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"The word Yoga is used in a variety of senses. It simply means "method". It is

often used in the sense of yoking. In the Upanisads and the Bhagavadgita, the

soul in its worldly and sinful condition is said to live separate and estranged

from the supreme soul. The root of all sin and suffering is separation,

disunion, estrangement. To be rid of sorrow and sin, we must attain spiritual

unification, the conscious of two in one or Yoga. In Patanjali, the Yoga does

not mea n un io n, b ut o nl y ef fo rt, or a s Bh oj a sa ys , se pa ra ti on

(Vi yoga) between purusa and prakrti" (15)


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"The Siddhas were traditionally atheists (Anatma-vadin) and antagonistic to
contemporaneous and Tantrik elements were common to them. Contrasting

conceptions regarding the nature of Shiva and Shakti separated them. The

Nathas strictly followed celibacy; but the Siddhas did not, nor did they quote

any commonly accepted seripture as their testimony." (17)

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"The followers of Gorakhnath are known as Yogi, as Gorakhnathi, and

Darssani, but most distinctively as Kanphata. The first of these names refer to

their traditional practice of Hatha Yoga, the second to the name of their

reputed founder, the third to the huge ear-rings which are one of their

distinctive marks, and the "fourth to their unique practice of having the

cartilege of their ears split for the insertion of the ear rings." (18)

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" Satgur Nur, as noted, is reported to have been earliest Pir or Guru from

Persia to India for the propagation of Nizarism, which in India became

designated as Satpanth, that is Sat Panth, the true path. According to the

traditions, Satgur Nur was mainly active in Patan, Gujrat. His Shrine is located

at Naswari near Surat, and the tombstone, oddly enough, gives the dates as

478/1094." (45)

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Islam, was also responsible for inventing the Khojki script." (47)
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Encylopaedia of Indian Literature, vol III (New Delhi; 1995) 2437. 89
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Farhad daftary, The Ismailis Their history and doctrines (Delhi: Munshi ram Manohar lal, 1990) 478 8 45
Farhad Daftary 479 8 46
Ali S Asani, "The Khojki Scirpt: A Legacy of Ismaili Islam in the Indo-Pakistan Subcontinent" 8 47
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