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LEVEL IV SEMESTER II
MID SEMESTER EXAMINATION
S.MAYURAN
GWAI – 2014 – 021
INTRODUCTION
The uncertainty about the duration of the pandemic, limitations in health care
resources, physical distancing measures, financial looses unemployment & loss
of earnings, could lead to emotional distress and psychological manifestations.
The psychological sequelae of the COVID-19 pandemic are still emerging. A
systematic review published this year, shows that there is an increased
prevalence of depressive and anxiety symptoms, post- traumatic stress
symptoms and psychological stress in the general population.
More psychological distress was shown to be associated with the female gender,
younger individuals, presence of chronic physical/mental illnesses,
unemployment, student status & high exposure to news concerning the
pandemic. Associated emotional frustration could lead to unhealthy ways of
coping such as substance use and non – compliance with public safety
measures.
How do manasika bhavas affect Ahara pachana
The base of a prakrut Rasa dhatu formation is prakrut condition of Rasa
Dhatvagni, Ahara Rasa, Jatharagni and Vidhivat ahara sevan in a
retrospective view. Hence, the core hetu of Aaartavavaha srotasa dushti
points towards discrepancy in Ahar ashana vidhi, Asamyaka pachan,
Agnimandya and Ajirna, all of which have Manasika factors included. A great
importance to manasika bhavas while consuming food is described by our
Acharyas at various places. Acharya Charaka had quoted the effect of
consuming Ahara with ishtaVarna,Gandha , Rasa, Sparsha and Vidhi vihita
anna. He says that such ahara imbibes Urja(Strength) to Manas. In
Chikitsa sthana. , prime importance is given to Mano-anukoolata (well-being
of manas) and its positive effects are mentioned .Acharya Charaka had
emphasized on vitality of Manasika bhavas over all other factors, in the
causation of Ajirna in Vimanasthana in which it is mentioned that even though
one consumes food which is in an adequate quantity and which is
pathyakara , it does not get digested if the hetus like Chinta, Shoka,
Bhaya ,Krodha are associated. A very clear explanation about relation
between manasika dushti and its effects on Ahara pachana is given by
Acharya Sushruta too. He has quoted that the food consumed with a manas
flooded with Irshya, Bhaya, Krodha, or with manas inflicted by lobha,
ruja(pain), misery or with a manas flooded with dwesha bhavana ; such
food does not undergo Samyak Pachana due to Agnimandya and leads to
Ajirna,[18] a preliminary stage of Amotpatti and subsequent vyadhis. This
highlights the effects of manasika avastha in poshana of both sharir and
manas. Thus, Manasika vrittis have a striking impact on Ahara pachana
and have a major role in forming a vicious cycle of jatharagnimandya
,Ajirna, Ahara rasadushti, Aama utpatti, Rasa dhatvagni mandya, Rasa dushti
and ultimately Aartava-vahasrotasa dushti. Such a condition lays a
foundation for Sharir vyadhis as well as manasika vyadhis in females.
Amongst school going adolescent girls and working women consuming food
under work pressure, peer pressure, work stress is found, due to which bhavnas
such food does not undergo Samyak Pachana due to Agnimandya and leads
to Ajirna,a preliminary stage of Amotpatti and subsequent vyadhis. This
highlights the effects of manasika avastha in poshana of both sharir and
manas. Thus, Manasika vrittis have a striking impact on Ahara pachana
and have a major role in forming a vicious cycle of jatharagnimandya
,Ajirna, Ahara rasadushti, Aama utpatti, Rasa dhatvagni mandya, Rasa dushti
and ultimately Aartava-vahasrotasa dushti. Such a condition lays a
foundation for Sharir vyadhis as well as manasika vyadhis in females.
Amongst school going adolescent girls and working women consuming food
under work pressure, peer pressure, work stress is found, due to which bhavnas
like Bhaya, Krodha, Dwesha, Irshya are expressed frequently and inevitably
During the COVID-19 pandemic, concerns about mental health has grown,
including concerns about suicidal ideation. In January 2021, 41% of adults
reported symptoms of anxiety and/or depressive disorder , a share that has been
largely stable since spring 2020. In a survey from June 2020, 13% of adults
reported new or increased substance use due to coronavirus-related stress, and
11% of adults reported thoughts of suicide in the past 30 days. Suicide rates
have long been on the rise and may worsen due to the pandemic. Early 2020
data show that drug overdose deaths were particularly pronounced from March
to May 2020, coinciding with the start of pandemic-related lockdowns.
As was the case prior to the pandemic, adults in poor general health (which may
reflect both physical and mental health) continue to report higher rates of
anxiety and/or depression than adults in good general health.1,2 For people with
chronic illness in particular, the already high likelihood of having a concurrent
mental health disorder may be exacerbated by their vulnerability to severe
illness from COVID-19. Recently, a study also found that 18% of individuals
(including people with and without a past psychiatric diagnosis) who received a
COVID-19 diagnosis were later diagnosed with a mental health disorder, such
as anxiety or mood disorders. Older adults are also more vulnerable to severe
illness from coronavirus and have experienced increased levels of anxiety and
depression during the pandemic.
Some prior epidemics have induced general stress and led to new mental health
and substance use issues. As the COVID-19 pandemic continues, different
populations are at increased risk to experience poor mental health and may face
challenges accessing needed care.
1. Yukti vyapashraya
- Antah parimarjana – Shodhana & Shamana
- Bahi parimarjana – Murdhi Thaila
- Shastra pranidhana
2. Daiva vyapashraya
Mainly practices of yoga, Mantra, Aushadha, Mani, Mangala, Bali,
Upahara, Homa, Niyama, Prayascitta, Upavasa, Svastyayana, Pranipata,
Yatragamana
3. Satvavajaya
- Trivarga Anveshsna – Contemplation of the three objectives of life.
(Dharma, Artha & Kama)
- Tadvidyaseva - Service of those who are well versed in the
treatment of mental diseases.
- Atmajnana - Self-realization.
A. PREVENTIVE ASPECTS
Tyagaha pragnaparadhasvha
Indriyopashamana
Sadvritta palana
B. CURATIVE ASPECTS
Dravya bhūta chikitsa – Shodhana & Shamana Chikitsa
Adrvya bhūta chikitsa – Bandhana, tadana & tamograha pravesha
etc.