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The Effects of The Music On Recipient
The Effects of The Music On Recipient
To cite this article: HELMUT RÖSING (1980) THE EFFECTS OF MUSIC ON THE RECIPIENT, Royal Musical
Association Research Chronicle, 16:1, 62-77, DOI: 10.1080/14723808.1980.10540889
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THE EFFECTS OF MUSIC ON THE RECIPIENT
By
HELMUT ROSING
It does not seem necessary to discuss the merits of all such instan-
ces in detail: in general it may be said that, in the field of music
therapy, individual scholars clearly rate the effectiveness of different
types of music for therapeutic use in widely divergent ways. One is
forced to suspect that arbitrary personal preferences, rather than
rational argument, have tipped the scale in favour of the choice of
music for therapeutic use, in some instances at least. This impression
is by no means dispelled by the frequent claim that healing effects can
be achieved mainly through music characterized by 'positive emotion':
there are very many examples of music, in diverse styles, which might be
described thus. As Martin Geck (1973) has very pertinently asked: can
one be justified in trying to heal psychiatric patients - whose dis-
orders generally arise from a conflict between them and the society in
which they live - by exposing them to music which is an expression of
that very society, whether through listening or active participation?
And, moreover, do we not judge pieces of music (say Smetana's VZtava) as
THE EFFECTS OF MUSIC 63
functions, and the aesthetic expectations which derive from them, bear
no simple, direct relation to medical therapy: they are multiple, varia-
ble and often ambivalent. The complexity and imprecision of the effects
of music are quite unlike those of drugs; they represent the strength
of music for therapeutic use, compared with conventional medicines, but
at the same time they rule out any watertight scientific definitions of
those effects.
(1) the methods· used, and results achieved, in research so far into the reception
of music;
(2) the reception of music as a dynamic, creative process;
(3) the individual (psychological) and social (communicative) functions that
music can fulfil.
* *
1. Research into the reception of music: methods and results
Since the late nineteenth century, large-scale questionnaires have
been used to investigate the effects of music on the listener: apart
from psychological changes, these effects have mainly been taken to be
associated ideas or emotions suggested by the music. In the United
States, Gilman (1891-3) and Downey (1897), for example, invited their
subjects into a studio and played them pieces of music, mostly from the
classical repertory, in versions for piano or for piano and violin;
Ruths (1898) provided his subjects with complimentary tickets for con-
certs. In these investigations, a method of free association was used:
the subjects were asked to write down, in words, the impressions, reac-
tions, moods, ideas and so forth which had occurred to them during, or
as a direct consequence of, the musical performances. The investigators
hoped, by comparing responses to particular pieces of music, to reach
general results concerning both the properties of the music and the ef-
fects it produced on listeners. Gilman attempted to refine the preci-
sion of his results by posing his subjects leading questions on the
music: these questions were linked to expert opinions obtained in ad-
vance, and were used to steer the listeners' associations so as to make
their answers to the questionnaires more easily quantifiable.
ship between the internal structure of the music and the aural impres-
sions it produced: the music used for the purpose had been too complex
and heterogeneous, and the subjects' verbalizations too diverse. In con-
sequence, research since the 1930s has developed methods by which the
categories of investigation are defined more narrowly and in accordance
with the requirements of experimental psychology. In particular, first,
the musical examples are mostly reduced to formal units only a few bars
in length; secondly, the subjects are given long lists of adjectives
from which they choose those that best represent their aural impres-
sions; thirdly, the subjects' opinions, thus standardized, are then tho-
roughly evaluated by statistical methods and by factor analysis. This
path was pioneered by Ralph Gundlach (1935) and Kate Hevner (1936). It
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Table 1
Minor Complex
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In analogous. fashion, however, the listener also makes his own com-
ment, whether consciously or unconsciously. Musical gestures represent-
ing display behaviour do not necessarily impress the listener in any
particular predetermined way, let alone lead to any kind of display be-
haviour on his part. For various reasons, the ways in which the musical
expressive prototypes affect the listener cannot be predicted. First,
the expressive prototypes are themselves manifested with great variation
in nuance, whether or not they occur in combination; secondly, they are
affected by accidental factors of musical style which are limited to
particular periods and particular societies; thirdly, the listening pro-
cess itself is subject to very many variables, some individual and per-
sonal in origin, some historical and social. Musical structures impart
information on several levels (as will be discussed further below); the
hearing process must therefore be defined in terms of a number of varia-
bles, and oversimplified notions of musical effects necessarily created
in the listener must be rejected, despite some of the assertions pub-
lished hitherto in the field of musical reception.
* *
2. The reception of music as a dynamic, creative process
Table 2
General Musical
(Table 2 continued)
also Kohler 1966) has noted that the very diverse stimuli received by
one's sense organs and transmitted to the brain are fused as a unity in
one's consciousness. This fusion seems to be the work of the biological
part of an individual's apparatus of perception: it comprehends and pro-
cesses (through comparison and evaluation) all the pieces of information
delivered by the sense organs to the brain, and thus achieves an inter-
pretation of the individual's immediate surroundings. From a biological
point of view, the perception of music is a 'superfluous function'
(Luxusfunktion). It cannot, of course, be equated with ordinary linguistic
perception: it does not represent 'reality' (an Ernstsituation), and hard-
ly conveys material objects or concepts in any complete, concrete way.
Music can certainly transmit information on a number of levels, among
which the emotional and affective, and the formal and aesthetic, may be
especially important. But the particular levels the listener lays hold
of, and the ways he comprehends them, decisively depend on habits of
hearing (see Faltin and Reinecke 1973) and codes of meaning which apply
only within a single culture and a single period.
When music is heard live in the concert hall, its reception is mate-
rially affected if the listener knows he is in a group of like-minded
people (he can tell this simply by observing the clothes they are wear-
ing) and if he is willing to identify himself with them and their ritu-
als of behaviour, such as sitting in silence, or clapping when the
music is over; or if he wishes to reject any such identification. Simi-
larly, openness to or rejection of music can also be evoked by associa-
tion, if similar music has provoked certain reactions in the listener in
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the past. Slow music which might according to its structure be charac-
terized by reserve and resignation, for example, might be experienced
very positively, and produce a strong emotional effect, in a listener
who associated it - let us say - with his first experience of falling in
love. The associative effects music produces in such an instance are
largely independent of its structure, and are like those of a signature
tune, or music used in commercial advertising.
* *
3. MUsic and its functions
The discussion so far has already shown how the effects of music on
the recipient are heteronomous and relative, dependent in part on the
functions which the music fulfils for the individual and within society
(Eggebrecht 1973; Feurich 1978). One may now distinguish between psycho-
logical functions, applicable to the individual listener, and communica-
tive functi.ons, applicable within a society. Individual and psychologi-
cal functions include sublimation of aggressive instincts; compensation
for frustrated drives, often in the form of motoric activity; projection
of wishes and dreams in music; activation of emotion through psychologi-
cal resonance; evocation or intensification of well-being and content-
ment; and bringing to rest and release of tension in psychological
terms. These individual functions vary to an extent largely independent
of the music itself: they are (as described above) variously dependent
on the particular circumstances of each particular listener.
The social and communicative functions of music are quite different.
These generally depend on immutable dogmas by which music is assigned to
particular functional contexts; such music is then invariably restricted
to these contexts, by common consent (achieved voluntarily, or at times
even by force) among the members of the society concerned. This is true
especially of music for magic or ritual purposes, and of other sacred
music. Animistic spells, rain and hunting songs, songs of shamans and
medicine men - and also western sacred music - are given a recognizably
normative character by being placed under specific taboos, which pre-
clude profanation of them and any consequent diminishing of their effi-
cacy. Tendencies of this sort can be traced even in modern papal de-
crees concerning sacred music. Some music is permeated by magic in its
performance: such music generally serves as a symbol of status and auth-
ority, and represents an audible 'display' gesture. Music and dances for
red-letter festive occasions, especially births, initiation ceremonies,
weddings and funerals, are also generally closely related to music serv-
ing magic or ritual functions. Even work songs often have magic over-
tones, and are not simply stimuli to action or aids to co-ordinated
movement. A numinous character is customarily assigned to certain styles
of singing or certain instruments: in the west, perhaps, the church or-
gan; for aboriginal peoples often noise-producing instruments or (as in
72 HELMUT ROSING
Another type of function for music is associated with its use for
quasi-semantic communication. The transmission of messages (for example
in drum languages, yodelling and hunting calls) still survives intermit-
tently, in rudimentary fashion, even in such absolute music as Haydn's
symphony no. 31 in D ('Mit dem Hornsignal' ). Linked with a text, music
may become a 'narrative in sound' (klingernk Geschichte) or even carry a
message, but admittedly only for listeners who are familiar with the
code; this function may be assigned to descriptive programme music in
the western tradition. From the idea that music represents a narrative,
moreover, it is only a short step to conceive of music as an education-
al medium, as is illustrated for example in Maori didactic songs. The
exploration of personal relationships in music (for example, between
lovers, or between mother and child) may also be assigned to this area
of semantic communication.
In general one should emphasize that all music exerts a strong force
in support of existing social structures besides fulfilling its psycho-
logical, 'magic; and communicative functions. Different styles of music
not only help to define social groups and social strata, but from one
point of view are no more than the expression of such groups. Distinc-
tions may depend on age and education (thus for example pop music still
remains chiefly the preserve of young people and 'light' music the pre-
serve of older people, and classical music is valued much more highly by
listeners with school-leaving qualifications than by those educated only
to primary level). They may also, however, depend on listeners' ideolog-
ical, religious, political and cultural attitudes and activities.
The view has here been advanced that music can produce effects cor-
responding with its various intended functions only when the listener is
prepared to accept that these functions and their meaning are associated
with the music. If this is true, then a single piece of music (whether
the latest hit song or Beethoven's Grosse Fuge) will produce different ef-
fects in listeners from different social groups. A listener will value
music, certainly, according to individual preference and experience, but
still more according to his position and status in society, and accord-
ing to the function of the music - and the latter too is judged by soci-
al criteria. So social factors influence the effects of music to a very
considerable extent.
They do so even with recorded music, which may be broadcast on the
mass media quite outside the context in which it was originally per-
formed, and may be repeated at will (Rosing 1976; 1978). Nevertheless,
there is a trend towards the erosion of the social functions of music,
THE EFFECTS OF MUSIC 73
* *
4. FutuPe PeseaPch
* *
BIBLIOGRAPHY
Festschrift Walter Wiora awn 30. Deaerriber 1966, ed. Ludwig Finscher and
Christoph-Hellmut Mahling, 31-40. Kassel, Basle, etc: Barenreiter
Rigg, Melvin G., 1964. 'The Mood Effects of Music: a Comparison of Data
from Four Investigators', JoUPriO.Z of PsychoZogy 58, 427-38
Rosing, Helmut, 1974. 'Gedanken zum "Musikalischen Horen"' , Die MwJikfor-
schung 27, 213-16
1975a. 'Funktion und Bedeutung von Musik in der Werbung', Archiv
for MusiTauissenschaft 32, 139-55
1975b. 'Zur Interpretation emotionaler Erscheinungen in der
Musik' , Beitrage a'U.l' rrrusikaZischen He7'111.eneutik, ed. Carl Dahlhaus, Studien
zur Musikgeschichte des 19. Jahrhunderts 43, 175-85. Regensburg:
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1904)
* * * *
(Translated by the editor) Gesamthochschule (Universitat) Kassel,
West Germany
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