SAINS DAN TEKNOLOGI DALAM PEMBINAAN TAMADUN ISLAM RAN aN) Prof. Medya Dr. Su'aidi Dato'Safei Kolej Universit Tekrikal Kebangsaan Malaysia Sidang Pleno 4 Seminar Kebangsaan Peranan Sains & Teknologi Dalam Pembangunan Tamadun Anjuran Jabatan Kemasyarakatan dan Pendidikan Islam Kole| Universit Teknikal Kebangsaan Malaysia (KUTKM) dengan kerjasama Kerajaan Negeri Melaka & Pusat Dialog Peradaban (Universiti Malaya) Hotel Century Mahkota, Melaka Bandaraya Bersojarah 29-30 Jun 2004UME NO 210 (e147 Bia tect. a Ute ber EN LYALL Eb UBD CES) LB LO NPM AEN) {es2‘olsd fbis'v2 20 sybaMl tor sleyeleM nesegnadie) lsvineT tierevinl [ola Fonsl4 pnsbia nissaprisded ysnimee igotlomisT 8 enis? nsnsie4 nubsmeT nenupisdine4 meted antl metal nexibibne4 heb nsisdesyeemen neste ssmneesied nepnsh sieloM hepelt neato a dabeo9 pols seiSAINS DAN TEKNOLOGI DALAM PEMBINAAN ‘TAMADUN ISLAM DAN TAMADUN MELAYU* te: Prof Madya Dr Hj Suid Dato’ Satel (8A, stab, a, PD, Leds) Dekan Pejabat Hal wal Poajr, Kole] Univers Teknikal Kebengseen Malaysia All praise is due to Allah, the Sustaner of all the worlds, and may there be His blessings and peace on all His messengers and on His last messenger, the Prophet ‘Mohammad and his family, companions, followers, ané all the Believers unl the end of time First and foremost , allow me to congratulate the organizer, Center of Academic Services, Kole} Universit Tekaikel Kebangsaun Malaysia "aving initiated this ‘nesting of minds, and provided me the opportunity (even though within sucha short, rotice) to share my thoughts with you and exchange ideas with the leamed scholars in their field of specialization, A seminar of this nanure would not have been ‘materialized without the support of various people within KUTKM, We hope thatthe forum wil contribute towards a vibrant intellects] eommanity in Malaysia. Let me tak sbovt the concept of science and technology (S & T), the Key tems of our Science: "Systematic knowledge based on experiment, examination and testing, and ‘on facts that ean be proved” Hs gle Sil pai py pal pd ‘Technology: "Practical knowledge about scientific ot industrial methods; machinery and equipment developed asa result ofthis knowledge” peeslbay Gall Led goa a LS gid Lesciaal Sag taba hal During the Middle Ages the Islamic World had a very significant impact upon Europe, which in tur cleared the way for the Renaissance and the Scientific Revolution. Inthe Medieval ag, slam and Muslims influenced Europe in ¢ number of different ways. One ofthe most important of these subjects Was stience Ever since Isl was bom, Muslims had made immense leaps forward in the area of science, Cities like Baghdad, Damascys, Cairo and Cordoba were the conte of civilization, These cites were flourishing and Muslin, scientists made wemendous * presented othe Canta of Academe Serves, Kale Univore Tekke! 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TOU “UOHSE JO UDUr i siapesnay ou, ‘Sue[dxo slo 'Y SY ‘Paurysuen se GON 3% ue suENSLT fem ath sopesmy ayy Sung -possdsoud a ays S98 >wocl aw UE sles doy ado, sip Sop fe S001 1240 S20;29 SpuR| rus] 24p UL apeU Bur sOLBAODSIp ayUDIOS mat ou tuo oudg ov oygeun Sea adn Sty pu adoxy 0} ounju ayo 919 Sunanpy sah UNG 1 sunadouna pasoeD su 's|apU! aso sts ap ey adouny routauoo sjryssozons (dau ut uou got) goamyp aqompeD amp ssFOQUIAANL 9NA Sig weap) synussso sei pue saueu0d ‘pminyoeg sex adaing “suyjsmIy am) OL, somnaseyat cow pr af “8 eC aM ut sb adosng “uaragp Yontu sea wonemis ayy “snaMOY, ‘doing uy "ABojouoy. pus aour9g [eonav0ai, se pm se pore uc ssactoud feu unpsuny veeuquag weep Cope, 7 SuesSeminar kebangeoan Sola & Tonle! Newton were derived fiom former of chemistry mmerous Islamic works imo Latin, One of the fields of study inthis area was alchemy. The ‘Muslims by exploring various clements, developed a good understanding of the consttstion of matter, Jabir ion-Hayyan (Geber) was the leading chemist in the worl, some sch the intcoduction ofthe 'cientifie method back to him. A great number of clini re of Islamic origin. Medicine was a Key science famous doctors and writers of Islamic History. Every ms hospital st Cairo had over 8000 beds, with separate wards for fevers, ophhalmie, dysentery and surgical cass. He discovered the origin of smallpox and showed that 1s showing the existence ofthe immune i knowledge transfered fiom the Muslims to the Europeans was the vital ‘material for the Scientific Revolution, Muslims not only passed on Greek classical works but also ‘theories, without which the European Renaissance could not have occured. Thus even though many of the Islamie contributions go. unacknowledged, they played an integral role in the European transformation. Islam and Modernization Aichotomics: tradition Versus changes, fundamen versus progress and development. This dichotomy is 1 eh is quite capable of meeting the chal technology of the contemporary world. The Qu ional thought, encouraged fi sé heaven terest of mankiné 0 the world of science, the stronger il” ‘ups Bus apeday unyregay enequiout 1Beq uextequiod ape weye yep 1 SAH WHYEP 4 “eyAYEpIN| sev ise] YO UY used” Sue sese-sose sep reyeresseu ep foyuous ayesmung yejet yesoRBuad we.2ue sey AUS ueyunuequiou faint eur wezu2p FuuIDS uy sy wounduequiod sre weep 1p nuuod urp eBeuoy nip resunduiour Func acurefoqos ep wesnunuod “tuovo: Uuop sues “eos Bunpiq eyes Ep Ip pryNEL euthipered Uyseipuog Sunk umundueguied youueq Sunmqes uoyyeloHBuoU wedep yt hn ewmogip uu: Huek ueunuequied nfm wey Uep IwEREUL “dasuoy luetusp urysepfoduou redep ouos _uenye ‘wefuap unydoysuo] Funk unjaryoiny uayesey “Fun Suk yore uowmegunay up uEweleDy juesoqpy keuop wisnum UotnTuDquid ypedoy urypesndioy ues ueuNueqUsDd er simon Huek ueg(ntuod spaduep wns] UounTurquod ueyelnuou iedep Sunk ynor Baek umuayosoy uodosind yer qa yBBun-ynFRunsg uop zpos wxes0s sedep eXedns “wounduequed uoyepun unjod ‘Borounspuyedep Suck gogo jaye UoFuojoR weBueanyoy wy ekuBAEES Ngey sw treye wipeos uonoe inyBuows uRfoway YouDquU YRIUN EY uoUIEZeDy, “mye syopuny Hund yeu uep uoje! unyremyguous uep sepefuaus redep Huck exssaUl ny “oa? my sezouo8 mee yess 8tnd (SauaA uRIPUEGDy wep URANEIPY wexUEyDUUL "ueunduequiad epee oy teyRiesseu UNpyEADTTUSU sosoud WEP IC uoyopip ep seat uRusp cweys seyesnhsour unpyeieduous yun nduew Bue sup spodoy Suvdoding suey ope BCuRIaS PQs wEyEP swe inyepint Sues yuun enwyeg URYIAGUEU Yep YEse!aS "wwEIN opuase ep esusese (eBegrs Wes] URYpEFUoU aun inqosia, ueuNsuEgued eUEyoud Sto "unpIeUDeIp uipaDs UeNde NyFuaLs uEUNEuEqUIE eSKeye}y EH exATOU LC eupq my wes na} wxosot peg sn YeINS MITEL eeeg myo ip wep 1p uep wey Helos ueseNDy epU toopynfunt ueye tex, secupnsyet “orUMag TY eI ES reng nyt Sues mute oq ewes wep yofunad wEgDs uENYeIATUod aus sep SHE rey, Bunk qeny yongas exerour epeday ueySue.ep ge sekupnsyeut ‘75 JEAy-e YEINS weep YEITY UEULLY 3K ‘ueyedeunus ues eben Uop uN] YEqUIDU YEKIY HeXePUDA AK nag eicuay eypU! ‘Buepig teTEgjed wep O|OUYe) vep SUES Gund eéuueBuejuoday ueuier sp ules] UNpEWA uRP yEE!os poyss UEesEpIOg nlgoryuns unpeuey wesanueg weep Gomme 9 SHES‘SoninarKebargssan Sar &Tokolg| (Oleh itu, lngkah pertama yang perlo dilaksanskan ialah memastikan masyarakat rmenerima sistem Islam dan memantapkan Keyakinan kepada keunggulan sistem Islam untuk kehidupan yang sejahtera. Usaha untuk memantapkan kesedaran ii ‘penting. sehingga kesedaran dalam setiep dir individy itu menjadi suara Gesakan dan tuntuan ke arah pelaksansan secara yang lebih Konsste, di pein individu, masyarakat dan juga negara. Untuk menespsi kesedaran y maka perancangan-perancangan yang rapi perl setiap peringkat dan fasa pembangunan it. ‘memahamibahawa perubahan kepada pembangunan moden memerukan kepada lenaga penagerak dan juga semangat jad Sebagai umat yang diberi Keistimewaan dan kekuatan, vat Islam patut membina dan ‘mengamalkan Konsep kemodenan menorst pandangan hidup yang. beresaskan petunjuk Allah, yang tidak mengasingkan aspek fizikal dan kehidupan dunia daripade {hani dan kehidupan akira, ima logic daripada agama, dan ake daripada wah, Tad dari Perspektif Bina Tamadun an ummah adalah sate kewajipan jhad. Persiapan ddan penyediaan peralatan moden yang ypuan dan kegahan miltan sama pentingnye dengan berperan jhan yang menyeéia kepada peperangan di erthan dapat dake mungk jusahakan oleh pemer program seumpama Khidmat Negara. Firman Allah dalam surah al-Anfil, 60, maksudnya; "Sedia smusub negara amused untuk menghadapi ng mencerotoh sezala Kemampuan dan Kekuatan maksima dapat dari pesukan berkuda yang lengkap untuk menggerunkan musuh jsuh Kamu seta Isin yang Kamu tidok ketahui, sedang rmengetahuinya. Apa jua yang kamu belanjakan pada jalan Allah akan disempuraka balasannya kepada kamu, dan Kamo tidak akat o Perjuangan Nabi s..w mendiri, membangun dan Madinah, pengorbanan harta dan tenags nya tap lebih bak sebagai platform untuk diteruskan kelangsungannya oleh generssi plaps. Sains dan teknologi menjadi paksi dan tunggak kemajuan sertapuncak ketamadunan, ‘Maju dalam semva bidang; pertania, ternakan, pembuatan, produk, entrepreneurs, “ejuruteraan, pert a2909 ued spunusut wyaroU ney e499 wep teen ep exuecuous ypu urenp mr uvefxay yengases weynqauod epaday spel Tue tpuntusd yeFuapasos “eKUAEEAY FucUou exOs0UN roqunyd 1 tuoqep ip urpurung 088 wn rngna-nng uep yore eaipe nee UANSEIRE ous e2eq wep sap HY Aes wePFUDpS raging AuBK ode RUIEN, “eYSIOU eIETOU ume “fe uexipefasut oping weTuRUDsI9q HUES WL UO WES] ELINP -UEREUID RPL ueqpratung esuisyeg HEMEL we ue Buns upystwxou opeday oqouye wep dep suciny roo unduny, piedou ypaliou: pow sey usuap anyecsing ein uraueg, suey] “ueunur iysruou wep venue e samses soueTHuu Suek eyas5jy ‘e]ppUDBIOL ep AETRUMD UEyE YyOIUAY ‘wedunquioysod yet "BS0U0 SuMLURdDs op ps you ane (pow! were, woqusu aun BeU-eeUDS Ue pr Uetue 3 “Soins urueauvad uep uefued spying edue, yee neyE e202 -sreus wie’ sedaus ye enqun epeyes unyng "youn wep as] Keg UEEAEFg redenuatr upp euijpcunts ‘afruaw uonlraog WeItY wee ip paytlig “eAuusje) gery tusjep snug uae mamunts peu eID IMLS weyEP YAM! MeV ZEN YSN ‘pro weqarsaip epeduep eseRou unyeuoduryy “eeu uneiayelssoy wHnsTvaU Suek suede nedurpad wep reso uefuoo7 Tumuauour wefuap woUEUEDy emeFuDUt lunqepuy eefeqas rurmyeip sruny pew “ysKojeyy ids Uew eaedou syeuOY HIE ‘ety uaou tp Sunny fefuns tuadas Funny aus snot died ae urymia uebuer “WW¥a) eyed uaquiaut uep quem eal Sued ereyiad ips ympa RUN ne[os Tepegy eryeuunduauoun yeuun uRxayteap Yapme quesus eDytog speluous eBnt nit ueTuoquns eyour “ueygifenrp Sun wejrue nyenses eXuOUES ‘pedoy Fuequnusu tengip Tua POURS, -UEIs| UIE yy jas YEPIES, nigeryuay urpeue, oseuquag weRpiBopu%e) 9 S4esSeminar Kebongsson Sats &Tetclgi Apabila port itu menng pada pilihan raya, pemimpin-pemimpinnya mula terhimpit Gengan pelbagsi pertanyaan dan care pelaksenaan al-Quran sebagai perlembagaan seperti yang dijenjikan pada Kempen sebelumnya Peskara yang sama timbal mengenai Konsep negare Islam dan pelaksanaan hukum Judd. Ada juga pemimpin yang cuba menjelaskan konsep Islam yang hendak Gilaksenakan i dalam Kerajean yang dipimpinny teapi tidak sampaisepenthnya ke kar umbi seperti Konsep penerapan mi perama di dalam berjaya_menububkanKergjaan mahu melaksansken _ajran pentadbiranny P Fupaya penjlasan Konsep islam Hadharidibuat Kepada pegawat kerajan dan orang, Tamai untuk mereka fahaminya dengan sempura dan setersnya melaksanakan agasan itu sek mungkin, "Soins & etl datam PentinaanTamadun iam Melayu ‘Tetspi persoslan yang lebih penting di sini ielah bagsimana _hendsk relaksanakannys? Siapa pula yang akan melaksanakannya Cara pelaksanaannye patulah berlandaskan Kepada al-Quran dan kepercayoan agama lin yang tidak bercanggah dengan Islam yang bersifal universal. ‘Semua agama mempunyai kepercayaan yang sama dengan Islam iaity éi dunia in esti ada Mhalfah, pemerintahan atau kelua untuk menguros Keperluan dan Keepentingan rakyat dan nezare, ster, perancangannys hendaklah dibuat wntuk ‘empoh jangka masa penéck dan panjang Islam Hadhari mestilsh menyediakan pelan tindakan yang sistematik terutamanya ‘mengenai kerjaya yang cemerlang, Kewangan yang telus, akyat yang shat dan hidup ‘alam keamanan dan Ketenangan dan rakyathidup makmor bahagia melalui Keluarga yang bahagia Adapun kunci dan kemuneak Kejayaan Jslam Hadhar tw ialah ilmu dan penyeidikan yng akhimya akan mengenal Tuan sarva jst. Sebenamya pentadbran nezara kita ineralan di tas landasan islam yang boleh dikongsi bersama oleh ekyat bukan Islam keranaajaran Islam ity berifat universal dan selari dengan ehendak dan perkembangan semass, Conclusion ‘This mul-disciplinary discourse within such as this seminar will help to create @ sore holistic perception of Muslim and Malay civilizations. There is also 2 compelling need to go beyond the study of Muslim and Malay civilizations in {solation, fo include the study of similarities, the differences and the interaction with ‘other evilizations, ‘We see our destination, but our oad map has yet to crystallize. We know what we want to be, but we are uncerain how to become. We want to foster a scientific society, yet we still remsin passive consumers and not creators of technology. There ‘can be no room for wishful thinking or complacency. Our success today does not [Buaranteesoccers inthe future. We cannot plan as if he future will unfold in a linear manner. If we are going to realize vision 2020, we must compete for tomorow and ‘work hard to achieve it It necessitates @ more heightened level of commitment from all us, anak malaysia ~ nation of malaysia. It calls for sacrifices and courage, most importantly, we need to think differently. | wish each and every one of us perseverance and continuous strugele under the spirit of "kaizen" fora better tomorrow and we can be proud of ourselves. 88