Professional Documents
Culture Documents
Ethics
in Critical Care Cynda Hylton Rushton, RN, PhD, FAAN
Department Editor
D o you ever notice how difficult it becomes when you are embroiled in an
ethical conflict to stop long enough to reflect on your own motivations,
much less the motivations of others? Or how easily we begin to create our own
story about the situation, often projecting meanings and understandings
through our own filters? Sometimes the most difficult thing to do is to create
enough space for something new to emerge. Often we are busy justifying our
own position, searching for the reasons the other person is wrong, and working
hard to manipulate the outcome to the one we desire. Sound familiar? This
dynamic becomes intensified when we are in situations where deeply held values
are at stake, where outcomes are irreversible, and where human beings’ lives
hang in the balance. Creating a space to pause and reflect can be an important
intervention for critical care nursing leaders. Many benefits are described below
for creating a space for a pause.
Exploring Urgency
When an ethical conflict arises, it is often accompanied by heightened emotions,
strained communication and relationships, and a sense of urgency to do some-
thing to relieve the conflict or discomfort. In the space created by a pause, there
is an opportunity to slow down the urgency of the situation. Often urgency is
created in response to one’s own anxiety or fear. Anxiety may be generated in
response to continuing to do things you think are harmful or with marginal
benefit, or the fear that prolonging the dying process will undermine important
values or the feelings of guilt about not being able to “fix” the situation that
arises when treatment options have been exhausted. Being aware of what is insti-
gating the sense of urgency can help name it and begin to ascertain whether it is
real or imagined. Questions that may help illuminate this include the following:
What has happened that has created this sense of urgency? What is different now
compared to yesterday or last week? These questions become essential when an
ethical conflict arises. Slowing down the process can help create an environment
in which mindful and intentional decision making can occur.
Cynda Hylton Rushton is Associate Professor of Nursing and Medicine, Core Faculty, Berman Institute
of Bioethics, Johns Hopkins University and Children’s Center, Baltimore, MD 21287 (crushton@son
.jhmi.edu).
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words and actions to open the door to of life and death, the behaviors and deci-
engagement rather than alienation. sions of others, the course of disease, or
• Monitor your own responses: Intense emo- injury can create more space for explo-
tional responses such as anger, resentment, ration. This is particularly true when ethical
despair, or feelings of self-righteous indigna- conflicts arise.
tion, arrogance, or defensiveness can be trig- • Become a witness rather than an actor:
gers for deeper exploration, particularly Adopt the stance of a witness rather than
when deep ethical conflicts arise. What is that of an actor. Being a witness to the situa-
the origin of these responses? What is being tion of the other and ourselves releases
triggered in you? Are you reacting or energy to explore other possibilities. The wit-
responding? If you are reacting to something ness assumes the place of deep listening and
in the situation, it is likely that you will understanding. Such a stance requires relin-
engage the negative energy of others. Alter- quishing control over oneself, others, and the
natively, if you can maintain a place of open- situation. Bearing witness allows one to be
ness and inquiry, you can engage the with oneself in the presence of another. Wit-
openness and good will of others. nessing rather than fixing releases energy to
• Ask questions: Questions help shift the support everyone involved to discover the
dynamic of the situation by taking the con- most ethically justifiable response.
versation away from win/lose to a process of
inquiry. Asking questions creates an oppor- Conclusion
tunity for listening and exploring and can Cultivating the art of pause allows everyone
help clarify places of congruence, diversity, involved in a conflict situation to mindfully
confusion, or clarity. consider the right and good thing to do. If
• Get clarification: When ethical conflicts we are embroiled in our positions and con-
occur, check out the validity of your flicts in a way that constrains our conscious-
assumptions. Avoid acting from a place of ness, we make decisions from a place of
projecting your own values or mindsets onto contracted energy rather than expansive
others. Good decisions are based on good wisdom. Be the instigator of pausing and be
facts; make sure that there is a firm founda- ready for at least temporary resistance—like
tion for decision making. most things we resist, it will eventually dissi-
• Be open to new possibilities: When we cre- pate. Stay the course and help facilitate a
ate spaciousness, it is possible to see things foundation for ethical decision making in
differently. Intentionally cultivating a space which consciousness and insight determine
for being changed by the situation or learn- right action rather than reactive uncon-
ing something new fosters connection and sciousness. With increasing stability of mind
understanding. we create a nonreactive attentional balance
• Let go of outcomes: When we are attached that allows us to see things as they really
to a particular outcome or process that we are.
judge as right or wrong, we limit possibili-
ties. Attachment often breeds constriction in Acknowledgments
ourselves and others. For example, when we Deep gratitude is expressed to Roshi, Joan
decide that the only ethically appropriate Halifax, PhD, Leland Kaiser, PhD, and
outcome is the discontinuation of life- Marilee Adams, PhD, for their mentorship
sustaining therapies, it closes off our willing- and profound wisdom.
ness to consider information or options that
may be relevant to an alternative view. Reference
Allowing ourselves to let go of things that 1. Adams M. Change Your Questions, Change Your Life.
we have no control over, such as the mystery San Francisco, CA: Berrett-Koehler Publishers; 2004.
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