Professional Documents
Culture Documents
Faculty of History
CORE COURSE
2013-4
Journals
Modern Asian Studies
Journal of Asian Studies
Indian Economic & Social History Review
South Asia
Economic and Political Weekly
JSTOR: online archive for articles
The Hindu online, especially Frontline fortnightly magazine.
1
Note: How to use this list
For each week’s reading, you should aim to read all of the starred items on each
weekly list. You should also select one of the sub-topics listed for each week’s reading,
and read more extensively from within that list. At each weekly seminar, students will be
asked to share their findings in a short 5-10 minute presentation.
You will in addition be asked to write three full essays on subjects of your choice from
these lists, two to be written in the Michaelmas Term, and one to be written in the Hilary
Term. You will have an individual one-hour tutorial for each of these three pieces of
written work.
For students taking the MPhil in Modern South Asian Studies, it is a preparation for
the Core Course component of the Qualifying Examination to be taken at the end of the
Trinity Term of your first year. In this Qualifying Examination, you will be asked to
write three one-hour essays.
For students taking the MSt in Modern South Asian Studies, it is a preparation for the
take-home examination paper which will be issued on Friday of 4th week of Hilary Term.
This examination requires you to write one essay of 5,000 words, which must be
submitted to the Examination Schools by noon on Friday of 8th week of Hilary Term.
For students on both courses, your work for this paper will give you exposure to a wide
range of themes and periods in the modern history of South Asia, to help you make an
informed choice of topic for your dissertation. The classes, essay writing and tutorials
will help you develop your skills in analysis and exposition, and provide enable your
tutors to monitor your progress and give you help tailored to your specific needs.
2
MICHAELMAS TERM
Questions
(i) What significant changes marked the coming of the ‘early modern’ in India?
(ii) How far was ‘early modernity’ in South Asia reflected in new literary genres and
intellectual frameworks?
Primary source
*Wheeler M. Thackston, (ed.), The Baburnama: Memoirs of Babur, Prince and Emperor.
Oxford University Press 1996, ‘Events of the Year 932’ (1525-6), pp. 311-362.
Debates
*Sanjay Subrahmanyam, Penumbral Visions: Making Polities in Early Modern South
India (2001) chs. 7-8
*Dipesh Chakrabarty, Provincialising Europe: Postcolonial Thought and Historical
Difference (2008) ch. 1.
3
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Questions
(i) Did the success of the Mughal state rest on the common frameworks that it imposed,
or on the degree to which it was able to accommodate cultural difference and regional
identities?
(ii) How far did Indian political elites share a coherent theory of ‘virtuous government’ in
early modern India?
(iii) Is it meaningful to talk about ‘religious community identity’ in early modern India?
(iv)How far does the study of the body and of norms for comportment amplify our
understanding of Mughal political culture?
Primary sources
*Velcheru Narayana Rao et al (eds), ‘A New Imperial Idiom in the Sixteenth Century:
Krishnadevaraya and His Political Theory of Vijayanagara’ in Sheldon Pollock (ed),
Forms of Knowledge in Early Modern Asia (2011)
Debates
*History and Theory 46 (2007) Forum: ‘Textures of Time’
Essays by Pollock and Velcheru Narayana Rao et al.
4
*CA Bayly, Origins of Nationality in South Asia: Patriotism and Ethical Government in
the Making of Modern India (1998): 11-30.
Kum Kum Chatterjee, ‘History as self-representation: the recasting of a political tradition
in late eighteenth century eastern India’, in Modern Asian Studies, 32, 4, (1998)
Sheldon Pollock, The Ends of Man at the End of Pre-Modernity (2005) ‘Artha:
Rajadharmasastra and the End of Political Theory’: 63-78
Muzaffar Alam, The Languages of Political Islam. India 1200-1800. (2004), ch. 2:
‘Sharia, Akhlaq and Governance’, 26-80.
Muzaffar Alam and Sanjay Subrahmanyam, ‘The Making of a Munshi’ in Comparative
Studies of South Asia, Africa and the Middle East, 24.2.(2004): 61-72.
SAA Rizvi, Religious and Intellectual History of the Muslims in Akbar’s Reign (1975):
ch. 9: ‘Religious and political thinking of Abu’l Fazl’: 339-372
V. Narayana Rao and Sanjay Subrahmanyam, ‘Notes on political thought in medieval and
early Modern South India’ in Modern Asian Studies, vol. 43, Part 1, January 2009.
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5
WEEK 3: REGIONAL STATES AND SOCIETIES c. 1660-1800
(Perkins)
Questions
(i) How were effectively did the regional states of eighteenth century India come to
terms with their new commercial and military environments?
(ii) Why did modes of history-writing emerge as such a prominent literary genre in later
pre-colonial India?
Primary source
*The Ajnapatra, or Royal Edict. (Principles of Maratha State Policy) Ramachandrapant
Amatya, 1716. SV Puntambekar (ed.), Journal of Indian History, viii, 1929, 207-233.
Debates
*Seema Alavi, The Eighteenth Century in India (2002), Introduction.
6
Prachi Deshpande, Creative Pasts: Historical Memory and Identity in Western India,
1700-1960. (2007) chs 1-2
Sumit Guha ‘Speaking Historically: The Changing Voices of Historical Narration in
Western India’ in American Historical Review, 109, no. 4, (2004), 1084-2004.
Velcheru Narayana Rao, David Shulman and Sanjay Subrahmanyam, Textures of Time:
Writing History in South India 1600-1800 (2003) ch 1. Introduction: A palette of
histories, 1-23; ch. 5, ‘Tarikh, Caritra, Bakhar’, 184-249.
Cynthia Talbot, Pre-Colonial India in Practice: Society, Region and Identity in Medieval
Andhra (2001), ‘The Kakatiyas in Telugu Historical Memory’ 174-207.
Khurshidul Islam and Ralph Russel, Three Mughal Poets: Mir, Sauda, Mir Hasan (1969),
esp. ‘The Eighteenth Century Background’, 1-36.
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Questions
(i) How and why did the East India Company move from trade to political dominion in
India, c. 1750-1820?
(ii) ‘British India was created by Indians’.
Sources
*Arthur Wellesley, ‘Memorandum on the Marquess Wellesley’s Government of India
(1806), reprinted in Michael H. Fisher, The Politics of the British Annexation of India
1757-1857, (1993) 175-82.
Debates
*Robert Travers, Ideology and Empire in eighteenth century India. (2007)
*Uday Singh Mehta, Liberalism and Empire: a Study in Nineteenth-Century Liberal
Thought (1999)
7
HV Bowen, ‘British India 1763-1813: The Metropolitan Context’ in PJ Marshall (ed.)
The Oxford History of the British Empire: The Eighteenth Century (1999): 530-51.
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(i) Was there an “Age of Reform” in this period? What if anything was “reformed” in
India’s social, economic or political life between 1830 and 1850?
(ii) How far did Indians contribute to the construction of ‘colonial knowledge’?
(iii) Why did print spread so rapidly through Indian society under the Company’s state?
(iv) Why did the East India Company fail in its aim of ‘modernising’ India’s regional
economies?
Sources
*BC Robertson, The Essential Writings of Raja Rammohan Ray (1999)
Debates
*CA Bayly, Recovering Liberties: Indian Thought in the Age of Liberalism and Empire
(2012) ch. 2
*Partha Chatterjee, The Black Hole of Empire: History of a Global Practice of Power,
2012), ch. 5.
8
(i) The ‘Age of Reform’
*CA Bayly, Indian Society and the Making of the British Empire (1988) ch 4. ‘The
consolidation and failure of the East India Company’s State’: 106-35.
______. Rulers, Townsmen and Bazaars: North Indian Society in the Age of British
Expansion 1770-1870 (2002)
Radhika Singha, A Despotism of Law: Crime and Justice in Early Colonial India (1998)
_____. ‘Providential Circumstances: the Thugee campaign of the 1830s and legal
innovation’, Modern Asian Studies 27, 1 (1993): 83-146.
T.R. Metcalf, Aftermath of Revolt (1995)
L. Mani, ‘Contentions Traditions: The Debate on Sati in Colonial India’ in K. Sanghari
and S. Vaid, Recasting Women: Essays in Colonial India (1989).
_____. Contentious Traditions: The Debate on Sati in Colonial India (1998)
Thomas R. Metcalf, Ideologies of the Raj (1995), ch. 2: Liberalism and Empire’: 28-52.
John Rosselli 1974 Lord William Bentinck. The Making of a Liberal Imperialist 1774-
1839 (1974) 180-236.
9
C. Ryan Perkins ‘From the Mehfil to the printed word: public debate and discourse in late
colonial India’ in Indian Economic and Social History Review, 50, 1 (2013)
Phillip B. Wagoner, ‘Precolonial Intellectuals and the Production of Colonial
Knowledge’ in Comparative Studies in Society and History (2003), pp. 783-814..
Sumit Sarkar, ‘Calcutta and the ‘Bengal Renaissance’ in Sukanta Chaudhuri, Calcutta
the Living City, (1990): 94-105.
Richard Fox Young, Resistant Hinduism: Sanskrit Sources on Anti-Christian Apologetics
in Early Nineteenth Century India (1981)
Christopher Minkowski, ‘The Pandit as Public Intellectual: the controversy over virodha
or Inconsistency in the Astronomical Sciences’ in The Pandit: Traditional Scholarship in
India, ed. Axel Michaels, (2001): 79-96.
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Questions
(i) What did colonial officials /colonial ‘orientalists’ think caste was? Did they ‘invent’
caste?
(ii) Is class a relevant category for understanding Indian history in the colonial period?
(iii) Why did the social condition of India women feature so prominently in public
debate over the course of the nineteenth century?
(iv) What have been the strengths and weaknesses of the history writing of the Subaltern
Studies’ group?
Primary source
10
*Munshi Kali Prasad and Srivastava Dusre, The Kayastha Ethnology: being an enquiry
into the origin of the Chitraguptavansi and Chandrasenavansi Kayasthas (1877): 1-9 and
26-30.
(i) Caste
*McKim Marriott and Ronald ‘Towards an ethnosociology of south Asian caste systems’
in Kenneth David (ed.), The new wind: changing identities in South Asia, (1977).
*Susan Bayly Caste, Society and Politics in India from the Eighteenth Century to the
Modern Age (1999), chs 1,3 and 5.
William Pinch, Peasants and Monks in British India (1996) chs 3-4 and Conclusion, pp.
81-150.
Nandini Gooptu, The Politics of the Urban Poor in Early Twentieth Century India (2001)
chs. 1, 6, and 7
Karen Leonard, Social History of an Indian Caste, The Kayasths of Hyderabad (1978):
chs 4-5, 11
David Rudner, Caste and capitalism in colonial India: the Nattukottai Chettiars (1994),
ch. 3 and Conclusion: ‘Social Structure as Social Investment’.
L. Carroll, ‘Colonial perceptions of Indian society and the emergence of caste(s)
associations, Journal of Asian Studies 37 (1978) 233-55.
C. Baker & D. Washbrook, South India: Political Institutions and Political Change
1880-1940 (1975): ch. by Washbrook, ‘The Development of a Caste Organisation in
Southern India’.
Oliver Mendelsohn and Marika Vicziany, The Untouchables: Subordination, Poverty
and the State in Modern India (1998) chs 1,3
Nicholas B. Dirks, ‘Castes of Mind’, Representations (1992), 1-23.
______. Castes of Mind: Colonialism and the Making of Modern India (2001)
Rosalind O’Hanlon, ‘The Social Worth of Scribes: Brahmins, Kayasthas and the Social
Order in Early Modern India’, in Indian Economic and Social History Review, XLVII, 4
(Oct-Dec. 2010)
(ii) Class
Sanjay Joshi, Fractured Modernity: The Making of a Middle Class in Colonial North
India (2001)
Partha Chatterjee, The Nation and Its Fragments: Colonial and Postcolonial Histories
(1995), ch. 3: ‘The Nationalist Elite’: 35-75.
*Rajnarayan Chandavarkar ‘Workers’ Politics and the Mill Districts in Bombay between
the Wars’ in Modern Asian Studies, xv, 3, (1981): 603-47.
_____. Origins of Industrial Capitalism in India: Business strategies and the working
classes in Bombay, 1900-1940 (1994) chs 1,9.
_____. Imperial Power and Popular Politics: Class, Resistance and the State in India c.
1850-1950 (1998) chs 2, 9
Dipesh Chakrabarty, Rethinking Working Class History: Bengal 1890-1940 (1989) ch 6
and Conclusion.
Sumit Sarkar, Writing Social History (1997), ch. 8, ‘Kaliyuga, Chakri, Bhakti’: 282-357.
Chitra Joshi, Lost Worlds: Indian Labour and Its Forgotten Histories (2003)
11
Prashant Kidambi, The Making of an Indian Metropolis: Colonial Governance and
Public Culture 1890-1920 (2007)
Tithi Bhattacharaya, The Sentinels of Culture: Class, Education and the Colonial
Intellectual in Bengal (2005), ch. 1
(iii) Gender
Geraldine Forbes, Women in Modern India (1996): chs 1-2
*Tanika Sarkar Hindu Wife, Hindu Nation: Community, Religion and Cultural
Nationalism (2001) Intro; ch. 1,6
Barbara Daly Metcalf, Perfecting Women: Maulana Ahsraf ‘Ali Thanawi’s Bihishti
Zewar (1990) esp. Introduction
G. Minault Secluded Scholars: Women's Education and Muslim Social Reform in
Colonial India (1998)
K. Sanghari and S. Vaid, Recasting Women: Essays in Colonial India (1989) chs by
Chakravarti, Mani, Chatterjee.
L. Mani Contentious Traditions: the debate on sati in colonial India (1998) chs 1-4
J. Krishnamurti Women in Colonial India: Essays on Survival, Work and the State.
(1989) chs by Clark and Kishwar
P. Uberoi (ed.) Social Reform, Sexuality and the State (1996) chs 4, 12
B. Ray (ed) From the Seams of History: Essays on Indian Women (1995) ch 3
BR Nanda Indian Women: From Purdah to Modernity ch 3
R. O'Hanlon A Comparison between Men and Women (1994), Introduction
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Sources
Debates
12
*CA Bayly, ‘The Pre-history of “Communalism”? Religious conflict in India, 1700-
1860’, in Origins of Nationality in South Asia: Patriotism and Ethical government in the
Making of Modern India. (1998): 210-37
*Gyanendra Pandey, The Construction of Communalism in Colonial North India (1990)
Questions
(i) Has any historian convincingly explained what was new about ‘communal’ conflicts
in India under colonialism?
(ii) What if anything was “Hindu revivalism”; who attempted to revive or reform
Hinduism during the 19th- and 20th-centuries, and what difference did it make?
(iii) How far were cultural influences external to India significant in the development of
political identities amongst India’s Muslims before the First World War?
(iv) What linguistic, cultural and political factors contributed to claims that Hindi should
be India’s ‘national’ language during the colonial period?
13
*S. Freitag, ‘The roots of Muslim separatism’ in E. Burke & I. Lapidus, Islam, Politics
and Social Movements (1998)
Mushirul Hasan, Nationalism and Communal Politics, 1885-1930 (1991)
F.C.R. Robinson, Islam and Muslim History in South Asia (2001), chs 8-9
_______. Separatism Among Indian Muslims (1974)
A. Jalal, ‘Exploring Separatism’ in Jalal & Bose (eds), Nationalism, Democracy &
Development (1998)
F. Shaikh, Community and Consensus: Muslim Representation in Colonial India 1860-
1947 (1989)
Barbara Metcalf, Islamic Revival in British India: Deoband 1860-1900 (1982)
Francis Robinson, Islam and Muslim History in South Asia (2001) chs 3-4
David Lelyveld, Aligharh’s First Generation: Muslim Solidarity in British India (1996)
chs. 2, 8
*Asim Roy and Howard Brasted (eds), South Asia Special Issue: Islam in History and
Politics: A South Asian Perspective (1999) Intro by Roy and Brasted; ch. by Roy
R. Ahmed, The Bengal Muslims, 1871-1906: a quest for identity (1981)
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Questions
(i) Were there any coherent themes in the way that different Indians ‘imagined’ the
Indian nation before the First World War?
(ii) What and who did the early Congress represent, and why did it become so much
more radical after c. 1890?
Sources
*MG Ranade, Rise of the Maratha Power (1900), ch. 3, ‘How the seed was sown’, 18-26.
14
Debates
*Dipesh Chakrabarty, Provincialising Europe: Postcolonial Thought and Historical
Difference (2000) chs. 5-8.
15
Francis C.R. Robinson, Separatism among Indian Muslims (1993), chs. 1-4
*Christopher Pinney, “The tiger’s nature but not the tiger: Bal Gangadhar Tilak as
Mohandas Karamchand Gandhi’s counter-guru”, in Ritu Birla and Faisal Devji (eds.),
Public Culture, vol. 23, no. 2 (2011), pp. 395-416.
R.I. Cashman, The Myth of the Lokmanya: Tilak and Mass Politics in Maharashtra
(1975)
G. Johnson, Provincial Politics and Indian Nationalism: Bombay and the Indian
National congress 1880-1915 (1973)
CA Bayly, The Local Roots of Indian Politics: Allahabad 1880-1920 (1973) chs 4-5
D.A. Washbrook, The Emergence of Provincial Politics: The Madras Presidency 1870-
1920 (1976), ch. 5, ‘The Emergence of Provincial Politics’
S. Gopal, British Policy in India 1860-1914 (1965) ch. on Curzon
Sumit Sarkar, The Swadeshi Movement in Bengal, 1903-1908 (1973)
Bipan Chandra, The Rise & Growth of Economic Nationalism in India
**********************************************
HILARY TERM
Questions
(i) Was the Indian National Congress a ‘mass’ movement at any point in the 1930s?
(ii) How far did a coherent vision of national community underlie the thinking of India’s
nationalist leadership?
Primary Sources
*MK Gandhi, Hind Swaraj and other writings, (ed. Antony J Parel, 1997)
* Jawaharlal Nehru, “Ahmadnagar Fort,” “The Quest” and “ The last phase:
consolidation of British rule and rise of nationalist movement,” in The Discovery of
India
*S. H. Manto, “It Happened in 1919”, in Kingdom’s End and Other Stories
Debates
*Dipesh Chakrabarty, ‘Khadi and the Political Man’ in Chakrabarty, Habitations of
Modernity: Essays in the Wake of Subaltern Studies (2002)
*Faisal Devji, “In praise of prejudice”, in The Impossible Indian (London: Hurst, 2012)
16
Shahid Amin, Event, Metaphor, Memory: Chauri Chaura 1922-1992 (OUP, 1996)
*Barbara Metcalf, “Observant Muslims, Secular Indians: The Political Vision of
Maulana Husain Ahmad Madani, 1938-57”, in Chakrabary, Majumdar and Sartori
(eds.), From the Colonial to the Postcolonial: India and Pakistan in Transition (OUP,
2007), pp. 96-118
R. B. Fox, Gandhian Utopia (Beacon, 1989)
*Shruti Kapila, “Gandhi before Mahatma: the foundations of political truth”, in Ritu
Birla and Faisal Devji (eds.), Public Culture, vol. 23, no. 2 (2011), pp. 431-448.
B.R. Tomlinson, The Indian National Congress and the Raj ch. 3
William Gould, Hindu Nationalism and the Language of Politics in Late Colonial India
(2004) ch. 2: ‘Congress and the Hindu Nation: symbols, rhetoric and action’, 35-85.
R. Guha (ed) Subaltern Studies vol. I (1982) ch. by Pandey; vol. III (1984): chs by Amin
and Hardiman; ch. VII, ch. by Guha, esp. pp. 91-120
F. Robinson, Islam and Muslim History in South Asia (2001) ch. 9
R. Chandavarkar Imperial Power and Popular Politics: Class, Resistance and the State
in India c. 1850-1950 (1998) ch 8
**********************************************
Question
What, if anything, can the history of ideas contribute to our understanding of the
trajectories leading to India’s Partition?
Primary Sources
Rajinder Singh Bedi, “Lajvanti,” in Annual of Urdu Studies, vol. 5 (1985)
*S.H. Manto, “The Assignment”, in Kingdom’s End and Other Stories
*Nathuram Godse, Why I assassinated Mahatma Gandhi (New Delhi: Surya Bharti
Prakashan, 1998). Other editions of this text bear the title May it Please Your Honour
17
Debates
Vazira Zamindar, The Long Partition and the Making of Modern South Asia: Refugees,
Boundaries, Histories (Columbia, 2010)
*Ashis Nandy, “Final encounter: the politics of the assassination of Gandhi”, At the
Edge of Psychology: Essays in Politics and Culture (New Delhi: Oxford University
Press, 1991)
Gyanendra Pandey, “The three partitions of 1947,” “Disciplining difference” and
“Constructing community,” in Remembering Partition (Cambridge, 2001)
Anil Seal and Ayesha Jalal, ‘Muslim Politics between the Wars’ in Modern Asian
Studies, (1981)
*David Gilmartin, ‘Partition, Pakistan, and South Asian History: In Search of a
Narrative’, Journal of Asian Studies (1998)
M. Hasan, India’s Partition: Process, Strategy and Mobilisation (1993) ch. by Hasan
_______. Inventing Boundaries: Gender, politics and the partition of India (2000)
Urvashi Bhutalia, The Other Side of Silence: Voices from the Partition of India (2000)
A. Ray, ‘High politics of India’s partition’, Modern Asian Studies (1990)
Joya Chatterji, Bengal Divided: Hindu Communalism and Partition, 1932-1947 (1994)
L. Brennan, ‘UP Muslims’, Modern Asian Studies (1984)
I. Talbot, ‘Deserted collaborators’, Journal of Imperial and Commonwealth History
(1982)
______. ‘1946 Punjab Elections’ Modern Asian Studies (1980)
______. Freedom’s Cry: the popular dimension in the Pakistan movement and Partition
experience (1996)
Essays in History Today (1997)
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18
Nivedita Menon and Aditya Nigam, Power and Contestation: India Since 1989 (Zed
Books, 2007)
Ramachandra Guha, India After Gandhi: the History of the World’s Largest Democracy
(2007)
Ben Zachariah, Nehru (2004)
Javeed Alam, Who Wants Democracy (2004)
Partha Chatterjee (ed), State and Politics in India (1997), chs. by Manor and Brass
Atul Kohli, The Success of India’s Democracy (2001)
_______. ‘The politics of economic growth in India’ in EPW, April 2006 (2 parts)
M. Hasan, Legacy of a Divided Nation. India’s Muslims from Independence to Ayodhya
(1997)
A. Varshney. ‘Is India becoming more democratic?’ in Journal of Asian Studies (2000)
PK Chibber and JK Petrocik, ‘Social cleavages, elections and the Indian Party system’ in
Zoya Hassan (ed.), Parties and Party Politics in India (2002)
Jean Dreze and Amartya Sen, India: Economic Development and Social Opportunity
(1995)
Joya Chatterjee, The Spoils of Partition: Bengal and India, 1947-67 (2007)
D. Rothermund, Liberalising India: Progress and Problems (2006)
*Peter Van Der Veer, “The Victims’ Tale: Memory and Forgetting in the Story of
Violence, in ed. Hent de Vries and Samuel Weber, Identity and Self-Determination
Suketu Mehta, Maximum city: Bombay Lost and Found (2004) ch. 2.
*Faisal Devji, “Attacking Mumbai”, in Jeevan Deol and Zaheer Kazmi (eds.),
Contextualising Jihadi Thought (2011)
Stuart Corbridge and John Harriss, Reinventing India: Liberalisation, Hindu Nationalism
and Popular Democracy (2000)
Sugata Bose and Ayesha Jalal, Nationalism, Democracy and Development: State and
Politics in India (1997) ch. by S. Bose
Thomas Blom Hansen, The Saffron Wave: Democracy and Hindu Nationalism in Modern
India (1999)
Thomas Blom Hansen and Christophe Jaffrelot, The BJP and the Compulsions of Politics
in India (1998)
A. Rajagopal, Politics after Television: Hindu Nationalism and the Reshaping of the
Public in India (2001)
N. Gopal (ed), Democracy in India (2001) ch. by Jaffrelot
David Ludden, Making India Hindu: Religion, Community and the Politics of
Democracy in India (1996) intro and chs by Basu, Sarkar
Tanika Sarkar and Urvashi Butalia (eds), Women and Right-Wing Movements (1995) chs.
by Sarkar, Basu and Banerjee
Ratna Kapur and Brenda Cossman, Subversive Sites: Feminist Engagements with Law in
India (1996) ch. 4
19
Ward Berenschot, Riot Politics: Hindu-Muslim Violence and the Indian State (2011)
Parvis Ghassem-Fachandi, Pogrom in Gujarat: Hindu Nationalism and Anti-Muslim
Violence in India (2012)
*Veena Das, “The Act of Witnessing: Violence, Gender and Subjectivity”, in Life and
Words: Violence and the Descent into the Ordinary (California, 2007)
Leslie J. Calman, Towards empowerment: women and movement politics in India (1992)
Chs. 2-5 and conclusion
Bina Agarwal, A field of one’s own: gender and land rights in South Asia (1994), ch. 9
Tanika Sarkar and Urvashi Bhutalia (eds), Women and Right-Wing Movements (1995)
chs. by Sarkar, Basu and Banerjee
John S. Hawley, Fundamentalism and Gender (1994), chs, by Awn and Hawley
Radha Kumar, The History of Doing: An Illustrated Account of the Movement for
Women’s Rights and Feminism in India, 1800-1990 (1993) chs. 6-12
Peter de Souza (ed,) Contemporary India: Transitions (2000) ch by Niranjana
Gail Omvedt, Reinventing Revolution: New Social Movements and the Socialist
Tradition in India (1993) chs. 4, 9
20
Mala Sen, Death by Fire: Sati, Dowry Death and Female Infanticide in Modern India
(2001)
Geraldine Forbes, Women in Modern India (1996)
*******************************************************
Primary Sources
Mohammad Iqbal, The Reconstruction of Religious Thought in Islam, chapters 5 and 6.
(http://www.allamaiqbal.com/works/prose/english/reconstruction/index.htm)
M. Iqbal, “Presidential address to the 25th session of the All-India Muslim League,
Allahabad, 29 December 1930”, in Speeches, Writings, and Statements of Iqbal, compiled
and edited by Latif Ahmed Sherwani (Lahore: Iqbal Academy, 1977 [1944], 2nd ed.,
revised and enlarged), pp. 3-26.
(http://www.columbia.edu/itc/mealac/pritchett/00islamlinks/txt_iqbal_1930.html)
M. A. Jinnah, “Address in Dacca, 1948”, in The Nation's Voice, Vol. VII: Launching the
State and the End of the Journey (Aug. 1947 - Sept. 1948), ed. by Waheed Ahmad
(Karachi: Quaid-i-Azam Academy, 2003), pp. 243-258.
(http://www.columbia.edu/itc/mealac/pritchett/00islamlinks/txt_jinnah_dacca_1948.html)
Question
‘Democratic failure in Pakistan is the most enduring legacy of Partition and
Independence in 1947’
21
Stephen Cohen, The Idea of Pakistan (2005)
Ian Talbot, Pakistan: A Modern History (2005 ed.)
Ayesha Jalal, Democracy and Authoritarianism in South Asia (1995)
_____. The State of Martial Rule: The Origins of Pakistan’s Political Economy of
Defence (1990)
R. Sisson, War and Secession: Pakistan, India and the Creation of Bangladesh (1990)
Veena Kukreja, Contemporary Pakistan: Political Processes, Conflicts and Crises (2003)
Hassan Abbas and Jessica Stern, Pakistan’s Drift to Extremism: Allah, the Army and
America’s War on Terror (2004)
Pervez Musharraf, In the Line of Fire: A Memoir (2006)
Shuja Nawaz, Crossed Swords: Pakistan, Its Army, and the Wars Within (OUP, 2008)
Ayesha Siddiqa, Military Inc.: Inside Pakistan’s Military Economy (Pluto, 2007)
Question
Can Pakistani politics and political thought be seen as an inheritance of colonial rule?
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22