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Gheranda Samhita
Last Updated: May 5, 2018
https://en.wikipedia.org/wiki/Gheranda_Samhita
Although there are only 32 postures in "Gheranda Samhita," Gheranda explains that there are as
many asanas as there are species on the planet, but there are only 84 root asanas. It is stated that it
is essential to include at least one inversion in every daily practice of yoga. In general, however, the
Hatha yoga described in "Gheranda Samhita" is more seated and meditative than what is most
commonly practiced as Hatha yoga today. In fact, tree pose (vrksasana) is the only standing posture
mentioned.
Shiva Samhita
Last Updated: May 5, 2018
Eighty-four asanas are mentioned in the text, although only four of them are written down in detail. It
also covers five types of prana and subjects such as meditation, Tantra, mudras and yogic
philosophy.
The Hatha Yoga Pradipika is regarded as one of the three classic Yogic texts along with the
Gheranda Samhita and the Shiva Samhita. This 15th century text was written by Swami
Svatmarama, and is said to be the oldest surviving text about Hatha Yoga. This text has been
translated into many languages, including English.
Chapter 1 In the first chapter he talks about previous yoga masters and lists names and
descriptions of yoga postures. He describes how a yogi should eat, how much, and what foods.
He also gives cautions that should be avoided if one wants to have a successful yoga practice.
And lists what will bring success to a yoga practice (I love this) including: enthusiasm, courage,
perseverance, proper understanding, determination and avoiding excessive contact with people.
He says anyone can practice yoga and that everyone needs to work on eliminating laziness!
“Success in Yoga is not merely achieved by reading authentic texts, wearing particular clothing,
nor engaging in endless debate. Practice alone is what brings success culminating in the final
goal of Raja Yoga” (1.66-1.69).
Chapter 2 In this chapter more asanas are described and as are techniques for ridding the body of
certain injures and illness. He focuses a ton of pranayama (breathing exercises) and the effect
breath has on the mind and the nadis. He explains how disturbances in the mind may be related
to disturbances in the breath and learning to control the breath will bring steadiness to the mind
as well as heal the body. He says the main reasons to practice pranayama 1. Get rid of the fear of
death. 2. Purify the nadis. 3. Open the sushumna. He also talks about the six karmas,
khumbhakasa and bandhas. “By proper practice of Pranayama, all disease are eradicated, but an
improper practice gives rise to all sorts of disease." (2.15-16)
Chapter 3 Here he discusses various mudras which affect various parts of the body, and are
meant to prevent disease and delay old age. Many of these exercises have symbolic as well as
physical importance. These mudras are a way of focusing the mind and body. He talks a lot
about kundalini and says that the main purpose for practicing the 10 mudras is to awaken the
kundalini.
Chapter 4, This chapter discusses Samadhi and he gives us three definitions of Samadhi: 1)
"When the Atma and mind become one"; 2) "when the prana becomes dissolved and the mind
becomes absorbed"; and finally 3) "when al impulses to be anything just cease and there is the
equality and oneness of self and super-self". (4.5 - 4.7). He continues to talk about kundali,
gives more pranayama exercises, and explains the four stages of greater integration.
1. Asana: Contains detailed information on the names of asanas, how to perform them, and
what kind of diet will enhance the benefits of their practice.
2. Pranayama: Explains various breathing techniques and their health benefits. This chapter
also talks about the practice of shatkarma, the six purification techniques that cleanse the
body and are essential to preparing for yogic practice.
3. Mudras and Bandhas: Explains the mudras (gestures) and bandhas (locks) that aid in
awakening kundalini power, which leads to enlightenment.
4. Samadhi: Describes techniques that lead to enlightenment and eternal bliss.
Swami Svatmarama says that practicing Hatha yoga with the right attitude will help the practitioner
attain siddhis (spiritual powers), such as clairvoyance. A practitioner who reaches this stage of
samadhi cannot be overpowered.
"Hatha Yoga Pradipika" serves as the basis for various modern books on the practice of Hatha yoga.
It is an excellent guide to advancing in yoga practice and spirituality.
https://en.wikipedia.org/wiki/Hatha_Yoga_P
radipika
https://www.mobilewiki.org/en/Hatha_Yoga
_Pradipika-0062206224
Hatha Yoga
Last Updated: September 14, 2020
Takeaway: Patanjali was a great spiritual teacher whose Spirit lives on today through the beloved
Yoga Sutras.
Do you know about Patanjali, the great Indian sage and author of one of the most beloved
compilation of yoga verses?
I discovered Patanjali rather organically. The more I studied and practiced yoga, the more his name
kept popping up. Finally, I began reading the Yoga Sutras, and came to love and cherish its 195
aphorisms. In this article, we’ll take a look at who Patanjali was, and what he aimed to teach us by
writing the revered Yoga Sutras.
Who is Patanjali?
Patanjali is an Indian sage who lived a long, long time ago. His life, and the time frame within which
he lived, remain a mystery. He’s most famous for being the author of the popular Yoga Sutras, often
referred to as The Yoga Sutras of Patanjali. Yoga scholars believe he wrote the Yoga Sutras 1,700
years ago, although the yogic texts may be even more ancient than that.
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Patanjali also wanted us to have a daily sadhana. According to Patanjali, through a daily practice of
asana, pranayama, meditation, and study of the Yoga Sutras, we could all cultivate a true knowing of
our infinite Selves, and live a fuller, deeper, and more self-aware life.
By evolving through each step of a daily practice, or sadhana, which includes cleansing the physical
body through yoga and pranayama, turning our attention inward (through pratyahara), and
possessing a deep inner focus and concentration by meditating (dharana), Patanjali believed we
could all achieve the state of Samadhi, or absolute Oneness with the Divine.
While Patanjali clearly explained that reaching this state of Samadhi could take several
reincarnations, his Yoga Sutras help us expedite the process. We can thank Patanjali for paving a
clear path for those of us who wish to attain enlightenment.
The beauty of Patanjali’s great work is that it really speaks to anyone and everyone who seek a
spiritual life. It’s not immersed within the Hindu religion, where deities and myths play starring roles.
His discourse is accessible and practical. It offers us actual steps and practices for spiritual growth.
This is probably why it’s such a classic. It remains pertinent even (if not especially) today. The
timeless teachings are filled with great wisdom, knowledge, and Spirit. (Learn more in Yogas Chitta
Vritti Nirodha: Patanjali's Definition of Yoga, Explained.)
Other tales surrounding the figure say there was more than one Patanjali. This further confuses
matters. What’s known is that, like most spiritual sages of his time, the true Patanjali need not take
credit for his work, unlike the limelight-lovin’ yogis of today.
Patanjali knew it was his work, not his personality, that need be passed on and spread to the
masses. For this reason, his life story remains rather anonymous, as is the case with many ancient
sages.
They all understood their work was ultimately the work of many. No one person can take all the
credit for an ancient lineage and thousands of years of wisdom embedded within yogic texts.