Professional Documents
Culture Documents
Personal
Ethical
Personal Values are the values unique to the person – together with
personality, personal values are the values a person exhibits when interacting
with the world around him. Personal values are usually acquired by a person
based on exposure to factors like culture. For example, in Japanese culture,
honesty and politeness are highly desirable values for an individual to possess.
Ethical values are the moral values a person has, that guide him while
interacting with the world around him. These values give him an ability to
differentiate between what is morally right and morally wrong. We take
decisions based on our ethical values several times during a given day. For
example, is it ethical to make mild fun of a colleague in front of several people?
dowry for a marriage? This choice may seem simple for an educated person,
but even they sometimes do accept any form of money that comes their way.
This once again leads to another question – From the bride’s side, is it
ethical to offer dowry for her marriage? This is a decision that would require
putting in a lot of thought. What if the bride is mistreated after marriage? In
such a case, should dowry be offered, when one thinks of it as morally wrong?
Thus, ethics makes one reflect on the choices available.
In the 60s, the United States conducted a study which found that US soldiers in
World War II were very reluctant to shoot their enemies – they were
experiencing value incongruence. This could be attributed to the fact that
these “soldiers” were actually farmers or young boys who were sent to fight a
war. Their value system was different from that of a typical soldier. Their Value
System could be of this hierarchy –
1. Humanity
2. Brotherhood
3. Sense of Duty
4. Patriotism
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Organizational Behaviour – Values and Personality
That is, even though they were patriotic, they valued human life higher. They
avoided killing enemy soldiers, and killed only when one of their colleagues
was in danger of dying, or if they were forced to.
So, the Army created simulation training software such as video games to train
their soldiers to kill without remorse, and this proved effective as soldiers
became more effective at killing enemies in the Vietnam and Gulf wars.
Thus, value incongruence can be mitigated with the passage of time or through
repeated training.
Power Distance
Power Distance reflects the degree to which a culture believes how institutional and
organizational power should be distributed (equally or unequally) and how the decisions
of the power holders should be viewed (challenged or accepted). In other words, people
in high power distance cultures are much more comfortable with a larger status
differential than low power distance cultures
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Organizational Behaviour – Values and Personality
Population: Generally, the more people within the culture, the greater the power
distance is likely to be
Distribution of Wealth: The more unequally the wealth is distributed within a
culture, the greater the culture's power distance
Consequences of Power Distance: Most evident are family customs, the relationships
between students and teachers, the young and the elderly, language systems and
organizational practices
Predictors
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Organizational Behaviour – Values and Personality
others and sympathy for the unfortunate. Feminine cultures also prefer equality
between male and female and less prescriptive role behaviors associated with each
gender. · The more "feminine" cultures have a greater ambiguity in what is expected
of each gender
Predictors
Climate: Masculine cultures tend to live in warmer climate near the equator and
feminine cultures are likely to locate in colder climates away from the equator
Consequences: Members of high MAS cultures believe that men should be assertive
and women should be nurturing. Sex roles are clearly differentiated, and sexual
inequality is seen as beneficial. The reverse is true for members in the feminine
cultures.
Uncertainty avoidance
Consequences: High UAI cultures tend to develop many rules to control social
behaviors. Low UAI cultures need few rules to control social behaviors
Also know as Confucian Dynamism - It ranges from long term to orientation to short
term orientation.
Later work with Bond (see Hofstede & Bond, 1987), produced another dimension
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Organizational Behaviour – Values and Personality
meant to explain the rapid economic development of many Asian countries. This
dimension refers to the selective promotion of particular set of ethics found in
Confucian teachings. Particular teachings that lead to economic development include
thrift, perseverance, a sense of shame, and following a hierarchy. Other Confucian
teachings are less emphasized such as tradition, and protecting face