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Sufi Reiki Master Manual Compress
Sufi Reiki Master Manual Compress
Master Level
Manual
Sufi Reiki was created by Reiki Sufi Master Sami Pajunen in
Finland at the end of 1999. Reiki Sufi was introduced to
Indonesia by Mr. Fajar Isbandi with the help of the first few
Reiki Sufi Masters including Rudi, Eko Yuwono, Edys Susanto ,
Hikam, Rachmat Hanafi, Adi Setiawan,Andry , and others.
http://www.reikisufi.uni.cc/
In Sufi meditation, a seeker will learn how to take hold of his or her
energies from all these lines of communication and collect them from the
outside to direct them to the center of the heart. This process is truly
an esoteric one, and, as such, is not open to the marketplace of religion;
and for good reason, it was never meant for public appeal. Sufis have
guarded all these steps, keeping them hidden from the hands of others
who would inevitably misuse them. So, you, as a seeker, must be careful.
If you seek the way of Sufism, you must be especially careful that what
you are seeking is indeed Sufism, and not something that merely claims
the name of Sufism.
I usually give a simple exercise so seekers may see if they are as familiar
with their own being, even their physical beings, as they are with the
outside world, of other beings and things. I ask them to close their eyes
for a moment to try to see their own faces as accurately as they can.
Many find it hard to see their own faces as they are, no matter how often
they have looked in the mirror to reassure themselves of their existence.
Of course, we cannot see our own face, only mirrored reflections. In this
practice, it usually takes us a while before we are able to see our own
faces. It takes a little longer for some of us, and many are simply unable
to see themselves this way, through a mental image of what is so
seemingly familiar. We learn that we are not as familiar with our own
beings as we thought we were, and also that it may take us a while to
gather our energy and become concentrated and focused, even upon the
familiar.
Thus, in meditation you learn how to take back your energies from the
outside, and collect and concentrate them towards a point in your heart.
And you must remember nothing is fruitful unless guided by a teacher,
and not just any kind of teacher.
The next step of meditation or the second level is a journey from the
self to the inner heart. This journey or level of meditation begins from
your self, or your physical being, and is directed towards your inner self.
In other words, you collect and gather your energies from the outer self,
towards your being, and then direct your concentrated energy direct
them towards your heart. It is there where you will be able to witness
Divine inspiration, as stated in the Qur'an: the heart does not falsify
that which it sees.
This step is easier, for concentrating in your heart and directing your
energies towards the center of your heart is easier than reclaiming and
collecting your energies from the outside world into which they have been
dispersed. Many spiritual seekers may stop at the first level, the step of
gathering from outside their own energies. Others may get halfway,
gathering their energies from one place but then redirecting them
outwards toward some other, external locus.
Meditation has levels and stages. One needs a guide to be able to take
the steps of meditation. The potentiality, desires, demands, and
attractions of a seeker will determine the teacher that he or she will find
along the way. As like attracts like, and the birds of the same feathers
fly together, you will find your own guide. If your guide will not take you
to a spiritual and divine destination, then you may need to undertake
purification to purify your desires and demands.
If you are searching for Divinity, remember that the Divine inspiration
and revelation will ascend to the heart of the most pure; as the Qur'an
reads: the Book guides the pure ones. You must take the step toward your
own being; searching within the external world will not take you to any
understanding of the Divine, but instead will take you to the marketplace
of religion and to its participants.
Alif symbol:
(vertical line)
Alif-lam-lam-ha symbol:
Four Healing Energies
The Sufis recognize four different forces that are combined in healing.
One is called Muid. It’s a kind of resilience. If we’re walking in the forest
and move a branch of a tree, it will go back to its initial state unless we’ve
damaged it. The rain forests will grow again. Many species will die, but
there will be other species. There is that basic resilience, an ability of
nature to self-organize itself, of the body to self-organize itself.
I remember Dr. David Bohm saying one day, "Be not surprised at a change
of a sense of meaningfulness." All of a sudden we see something we hadn’t
seen before. All of a sudden the penny drops, and that immediately alters
the circuits in our brain. Actually it alters our whole body. Now we’re very
clear about the mind/body axis, but that’s not the only element.
The second power, Muhyi, is the power that emerges from within
recurrently, because the Universe is continually reborn, and we are
continually reborn. That means we have to do away with the tarnished,
jagged ends of ourselves in order to invite the new. If we keep on
identifying with what we always have been, then there is no hope for us.
Then we have to give up. That is Fana.
Once Pir-o-Murshid Inayat Khan was asked for healing by a very sick
mureed. My father came into the room and said, "You asked me to come
and heal you. Are you prepared to do what I ask you to do?" The mureed
said, "Yes." Pir-o-Murshid said, "Get up and we’ll have a walk. I’ll come
back in ten minutes and we’ll have a walk." "Oh but Pir-o-Murshid, I can’t
walk." " Do what I say!" Sure enough, he was cured. Self-image, mind over
body.
The third force is called Hayy, which is the kind of force that you find
everywhere. Like in a big store, there is a lot of energy flying about.
That’s Hayy. It’s everywhere; it’s the force that moves the stars, and
planets, and galaxies. It’s a very tangible force, but we can only take so
much. That’s why we get so depleted if we stay too long in a store. Just
go in quickly and run away. Collect all that energy and we get indigestion.
That’s Hayy, it works centrifugally and centripedally.
There was a prince that was condemned by his father for unfounded
reasons. He was supposed to be killed, but the policeman couldn’t do it. He
let the prince go. Finally the prince became a sanyassin, and sat in the
garden of the palace. From the moment he sat in the garden, everything
started to flourish. The sense that wherever you go things flourish is
Hayy. It’s the kind of energy we give to people, or to flowers. Watch
them flower. Imagine a bud, and the bud opens up and starts unfurling.
That is the power that makes the potential of people unfurl in their
personality. It’s a wonderful power.
The fourth is Quddus, a power that descends like lightening. We have the
impression it descends through the top of our head and shatters us
totally. It is called the quickening of the Holy Spirit: Quddus. Kadosh in
the Hebrew language.Sanctus, a feeling of holiness, other worldliness.
This is the challenge: how are we able to maintain that sense of
sacredness without becoming an ascetic, right in the middle of the world?
How can we do that? That’s the challenge of our time.
Meditation on the Reiki Healing Principles.
These Precepts are a part of the story of Usui’s journey, a part of his
learning about physical and spiritual healing. In this part of the story we
find him in the beggar’s camp, after several years of healing work with
the beggars. He speaks to one of the first beggars he healed and helped
to get a new name and job in order to start a new life. Usui finds out that
the beggar has returned to his old way of life even though his physical
ailment remains healed. Usui can’t understand why. The beggar explains
that he didn’t like regular work; it was repetitive and hard and didn’t pay
much. Begging was easier and more to his taste. Usui is confused and hurt
and goes back to his hut to meditate, asking for understanding.
One thing Usui discovered was the both aspects were equally important,
both physical and spiritual healing. And an intellectual understanding
would also be useful, bringing the mind and emotions into the equation.
Usui then came up with five spiritual healing principles that a person can
practice and live each day, bringing healing to all areas of life. As he
thought through each one, he understood some things about the way he
was living his life, about his own right work in the world.
Usui understood that he was offering a gift to people who hadn’t really
asked for it. He understood that his agenda, his unspoken bargain, was to
impose his beliefs and value system on the beggars instead of honouring
their way of life as it was. This was not an honest exchange. He was
coming from a place of knowing or being better than in his own mind.
Here he understood that his right work was teaching people who want to
learn how to heal themselves and each other, not healing people who
didn’t really want to be healed, or trying to change their way of living and
being.
And so he left the beggar’s community and became again what he started
out as a teacher. This time he is a teacher of Reiki. He is teaching a
system of healing that anyone who wants to can learn to heal themselves
and each other. He thanked the beggars all for the lessons and the
learning, for truly being his teacher. He honours them and their integrity
and himself and his integrity. And he moves on.
1. Today, feel no anger. Just for today, do not anger. Just for today,
I release all anger.
This one is about expectations and control and being human. At every
minute, we have free choice in our lives. We can decide to go this way or
that, do this thing or not. We have choice about our actions and
reactions.
As I have worked with this principle, I’ve found that a lot of my contracts
were actually unspoken bargains. I do this for you and I just know you will
do that for me. I’ve come to be wary of unspoken bargains and am much
better at spotting them coming either way, either from me to another or
form another to me. I am also better at making clear contracts, voicing
my expectations instead of assuming the other person knows what I want
and is both capable of and willing to provide it.
In any case, I have a choice about what to do with my anger. I can feel it,
acknowledge it and release it so I can speak clearly to the person about
what I am feeling and why. This way, I can possibly get some clear
information that I can use as a basis for a decision on the subject, or the
future direction of our relationship. Or I can keep my anger, let it
smoulder, let it fuel resentment and misunderstanding, let it cloud the
rest of my feelings and actions for however long it takes to go away, or to
explode and affect whomever happens to be in the way. It is totally my
choice.
2. Have no worries. Just for today, do not worry. Just for today, I
release all worry.
This one is about trust. Just for today, I trust in the Universe to provide
me with all that I need, just as it provides me with the air that I breathe.
I trust that the divine is at work in myself and in each situation for the
highest good of all concerned. I release my need to direct the process or
to control the outcome. I honour the path of every living thing, including
my own. I simply bless the divine within each person and situation, ask for
and accept all blessings set in store for me, lessons included, even those I
don’t think I want or need, or understand yet. I trust that they are a
part of a greater picture that the Universe designs, incorporating my
decisions and choices along with everyone else’s. I trust that the
Universe is unfolding as it should.
A Reiki Master named Paul Mitchell taught me a lot about this principle in
an Aikido workshop. We were working with swords. A lot of the ladies
were flinching. They were worried that they would either get hit
themselves, or that they might inflict pain on another. Paul was trying to
teach us all that we can take care of ourselves if we choose to. He said,
“Whether you flinch or whether you don’t flinch, the result is the same.”
So, don’t flinch as He meant for usto keep our eyes open and our wits
about us; to practice taking care of ourselves as we were taught in this
exercise and to trust that others can and will take care of themselves if
we let them. Actually the best gift we can give another person is our
conscious attention and our best shot; a good thing to remember in the
helping professions.
I have gotten hit with something simply because I refused to look at the
situation and make a clear choice about what to do. And all the times I
have ended up hurting another because I was trying to take care of them
or fix things for them instead of just being present, encouraging them to
take care of themselves and do their own healing. When I come from a
place of openness, I can choose how to take care of myself. I can release
all worry and any flinching.
Two affirmations follow that I use to help me release both anger and
worry, adapted from Catherine Ponder- T he Dynamic Laws o f Prospe r i t y .
I bless you and I bless you for the goodness of God that is at work in and
through you as it is in and through me. I claim for you as I claim for
myself that the goodness of God is all that exists in this situation and all
else is now and forevermore dissolved. I am free and you are free. I
release you in love and fill these spaces with unconditional love.
Gratitude signals acceptance. This works on all levels and for all kinds of
blessings, including life lessons. I have this theory I call spiral up or spiral
down. Nothing stays static and a body in motion tends to stay in motion in
the same general direction. If I am giving my attention to my gratitude,
then I am not available to run my control dramas, or emphasize the things
or situation that have not met my standards or expectations. If I am
using my energy to say thank you, and perhaps adding what else I might
like, then I am not using my energy to complain, be resentful or find more
things that are wrong.
So I make sure I thank the Universe for all my many blessings, especially
the small ones. If I love and cherish the small ones, isn’t the Universe
more likely to trust me with the big ones? If I am ungrateful or oblivious
to my small blessings, will the Universe want to give me more of what I am
ignoring or taking for granted?
Another level is: I cannot change something I do not own. So, a friend
may give me a gift (like an observation about my behaviour or actions). At
first I may not know, or even think, I want this gift. If I do not first
accept the gift of this observation, accept that is so (if it is), if I don’t
own the behaviour, I change the behaviour.
The concept of genuine says the most to me. There is this difference
between efficient and effective. Efficient is doing the job correctly;
effective is doing the right job. I like to think of integrity as knowing and
being congruent with my right work in the world (effectiveness) and then
doing it joyfully and well (efficiency).
There is also a quality of rightness and joy when I am doing my right work
with integrity. If the joy is not present, even if I am peeling potatoes or
doing paperwork, something is off. If I’ am out of integrity with either
myself or my work, I am simply not doing the right job or the right job at
the right time. If I quite my mind, my joyful reaction will signal my right
work for this moment in time or time in my life.
Knowing right work is important. I imagine that when Usui decided to
leave teaching and become a student, leave formal schooling and become a
monk, leave and become a healer and then when he decided to leave the
beggars community and become a teacher again he knew what his right
work was. For me, it took time for the transition, but I knew when my
right work was teaching Reiki and all the steps I took in that direction
had the quality of joy, even when they were difficult.
Does a choice or decision feel right and joyful? Do you love what you do?
If not, you could use Reiki to ask for guidance and enlightenment, to
receive that guidance when it comes and to act on it in the highest
possible manner. For myself, I may not be able to see the entire path
clearly, this I know. So, I open my mind and heart, ask for divine guidance
and know that light will shine on at least the next two steps. I can take at
least these next two steps if I can trust that divine guidance is at work,
can see the whole pattern and knows how these steps fit.
Honouring seems to be more than live and let live, a bit more than
respect. It contains some feeling of everything the dictionary said. I may
not know exactly what it is, but:
Close the eyes. At first you will need five to ten minutes to focus on each
of the four elements. After you have learned the practice, you may
shorten the concentrations to five breaths for each element.
Start with some deep exhalations, pushing gently, slowly and as fully as
possible, first out of the chest and then out of the abdomen. Exhale
further and further, and then let your inhalation be completely natural,
using no effort. A natural inhalation is very important, so that you do not
strain your lungs or the muscles in your chest. Hold the breath for a
moment after the inhalation. After a few rounds of exhalations and
inhalations, begin with the breath of the earth element.
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Feel the healing power of the earth. You may have felt this in your feet
while walking barefoot outdoors or in your hands when working in a
garden.
On the inhalation, sense yourself as part of life, your body made of the
substance of the earth and thus subject to the harmony and order of the
natural world. As you exhale, release toxins or pollution back into the
earth and breath out your tiredness, disharmony and agitation.
Now concentrate on the magnetic field of your body. The body has a
force field around it, similar to that of a magnet, as does the earth as a
whole. Feel as though you are aligning your own magnetic field to the
magnetic field of the earth, the way that iron filings align around a
magnet. When magnetic power is weak, the iron filings are in disarray.
When the power is strong, the filings align in symmetric, harmonic
patterns. On each in-breath, feel the filings coming into order. On the
exhalation, sense that your body gives forth a natural magnetism and
harmonizes the atmosphere around you.
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Breathe in through the nose and out through the mouth. You can imagine
exhaling a fine stream of water through the mouth. You might imagine
yourself immersed in a mountain stream. Feel the drops of water
penetrating your cells, dripping off of your fingertips. Feel water
reaching your chest and heart, helping to loosen any tightness and
obstruction there. Feel energized and renewed, again focussing on those
parts of the body that are in need of healing, and those that lack life
energy and vibrancy.
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On the inhalation, come in touch with your soul's desire; your aspirations
for spiritual awareness and understanding; your desire to be authentic; to
make your life meaningful and worthwhile; to stand up for what you
believe in. On the exhalation, radiate light as if from a miniature sun in
your heart. Feel the light to be intense and golden.
Use the fire breath as a place of offering up the parts of yourself you
would like to transform. Subject your self-doubt, cynicism, addictive
patterns or resentments to the fire. Avoid making pledges you won't
keep. Simply clarify your intention and open yourself to the purification
process.
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After you have completed the purification breaths, reflect upon the
effect of all the elements taken together. While separately each of the
breaths emphasizes different forces and qualities in one's being,
together the breaths bring about a sense of wholeness. Each element
complements and moderates each other. According to your own makeup,
you may feel the need to place more emphasis on one or another in order
to attain greater balance.
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THE MA I N ASPECTS OF HEAL I NG
Balance
B r ea t h
. M E N T A L PUR I F I C A T I O N
H ealing by Praye r
H ealing by B r ea t hing
Morning practices
Al Fatihah
Invocation and intention: I am going to do the Zikr Nur Syifa:,the say the
Healing Prayer.
1.purifucation breaths
mouth-mouth adam/wahid
Subahanallah-Qudus
alternatively
Qudus in all the energy centers starting at the base then moving up to
the crown.
At most 3 Qudus and then repeat with Basit.
Universal Prayers by Hazrat Inayat Khan
Invocation:
Toward the One (Allah) united with all the illuminated souls who form the
embodiment of the Master, the Spirit of Guidance ( Nur Muhamad)
Send thy peace O Lord which is perfect and everlasting, that out souls
may radiate peace
Send thy peace, O Lord that we may think, act and speak harmoniously
Send thy peace O Lord that we may be contented and thankful for thy
bountiful gifts.
Send thy peace O lord that amidst our worldly strife we may enjoy thy
bliss
Send thy peace O Lord that our lives may become a divine vision and in
Thy light all darkness may vanish
Send thy peace O Lord and unite us in one family
Dowa
Save me my Lord from the earthly passions and the attachments that
blind mankind.
Save me my Lord from the temptations of power fame and wealth that
keep me away from Thy Glorious Vision.
Save me my Lord from the souls who are constantly occupied in hurting
and harming their fellow men and who take pleasure in the pain of
another.
Save me my Lord from the evil of envy and jealousy that falleth upon thy
bountiful gifts.
Save me my Lord from falling into the hands of the playful children of
the earth lest they might use me in their games, they might play with me
and then break me in the end , as children destroy their toys.
Save me my Lord from all manner of injury that cometh from the
bitterness of my adversaries and from the ignorance of my loving friends.
Amen
Attunements Levels 1, 2, 3
Earth Breath
Water Breath
Fire Breath
Air Breath
Addition:
Addition:
1. Draw symbols on Crown Chakra
2. Draw symbols on Palms