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Credo of A Reactionary - Erik Von Kuehnelt-Leddihn
Credo of A Reactionary - Erik Von Kuehnelt-Leddihn
I that
Do not hesitate to announce
I ama reactionary. I take
urally reject Nazism, communism,
fascism and all related ideologies
a deep pride in the fact. I see no whichare, in sober fact, the reduc-
more virtue in looking forward rio ad absurdumof so-called democ-
longingly to an unknown future racy and mobdomination. I reject
than in looking backward nostal- the absurd assumptions of majority
gically to knownand proven values. rule, parliamentaryhocus.-pocus;the
The term "reactionary" as I use bogusmaterialistic liberalism of the
it does not stand for a definite and Manchester School and the bogus
immutableset of ideas. It stands conservatism of the big bankers and
for an attitude of mind. As a reac- industrialists. I abhor the central-
tionary I resent and oppose the ism and uniformity of the herd life,
spirit and the trends of the epoch the stupid mobspirit of racialism,
I am forced to live in, and seek to the private capitalism as well as the
restore the spirit which had its state capitalism (socialism) which
finest embodiment in by-gone have contributed to the gradual
periods. ruin of our civilization !in the last
The circumstance that the term two centuries. The real reactionary
"reactionary" is applied as an epi- of this dayis a rebel against the pre-
thet to fascists and other brands vailing assumptions and a "radi-
of modern man for whoma true cal" in that he goes downto the
reactionary has only contempt is roots.
no fault of mine. I ampersonally a reactionary of
As an honest reactionary I nat- the traditional Christian faith, with
a liberal outlook and agrarian pro-
This is the fourth in a series of articles summing
up personal "credos" or life-views. Previous con- pensities. Where so marly around
tributions were the credo of a Liberal by Oswald
Garrison Villard; of a Conservative by George Bar-
me worship the "new," I respect
ton Cutten; and of a Socialist by Norman Thomas. forms and institutions which have
The editors do not necessarily agree with the views
expressed in this series. grownorganically over a long period
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CREDO OF A REACTIONARY 87
of time. The periods that preceded Henry VIII, Calvin and Rousseau
the two great storms -- the Middle --were but the heralds of more
Ages and the Renaissance, ended fateful things to come. The dis-
by the Reformation; and the aster was final when the French
Eighteenth Century, ended by the Revolution, faced by the eternal
French Revolution- are rich in dilemmaof choosing between lib-
forms and ideas of lasting impor- erty and equality, decided for
tance. The universality of a Nicho- equality. The guillotine and the
las of Cues or of an Albertus Mag- Strasbourg magistrates who
nus, the glory of the Cathedral of creed that the spire of the cathe-
Chartres and the late Baroque of dral be demolished because it rose
Austria, inspiring figures like Ma- above the equalitarian level of all
ria Theresa, Pascal, George Wash- other houses, are everlasting sym-
ington or Leibnitz fascinate me bols of modernism and perverse
more than the three "common "progress."
men" of our time--Mussolini, The masses, forming organized
Stalin and Hitler- or the demo- majorities’ holding identical ideas
cratic splendor of a department and hating uniformly all those who
store or the spiritual emptiness of dare to be different, are the pres-
communistand fascist mass meet- ent-day product of these various
ings magnetized by ecstatic mob- revolts. Priest and Jew, aristocrat
masters. and beggar, genius and imbecile,
The introductory note to this de- the political non-conformist and
cline of civilization was written by the philosophical explorer- all of
Martin Luther, who worshipped them are on the list of the pro-
the nation, exalted the state and scribed. The herd rules today al-
ranted against the Jews; by that most everywhere with various
royal barbarian on the English means and under the most diverse
throne who supplanted the Catho- labels. This tyranny is what I op-
lic spirit of his countrywith a para- pose.
lyzing parochialism; by the first
"modern" -- the Genevan who de- II
nied the basis of all philosophical
freedom, Free Will -- and the other As a reactionary, I believe in lib-
Genevan who preached the return erty, but not in equality. The only
to the jungle and idyllic barbarism. equality I can accept is the spiritual
These four horsemen--Luther, equality of two newbornbabes re-
T ~Etrne source of our sufferings has been our timidity. Wehave beenafraid to think.
Wehave felt a reluctance to examininginto the groundsof our privilege~, and the
¯ extent in which wehave an indisputable right to demandthem, against all the powerof
authority on earth.
-- JOHN ADAMS:,e~ Dissertation on the Canonand Feudal Law, i7~5~ ~