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To cite this article: Toni Haastrup (2013) EU as Mentor? Promoting Regionalism as External
Relations Practice in EU–Africa Relations, Journal of European Integration, 35:7, 785-800, DOI:
10.1080/07036337.2012.744754
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European Integration, 2013
Vol. 35, No. 7, 785–800, http://dx.doi.org/10.1080/07036337.2012.744754
ARTICLE
EU as Mentor? Promoting
Regionalism as External Relations
Practice in EU–Africa Relations
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TONI HAASTRUP
Politics and International Studies, University of Warwick, UK
Introduction
One scholar of regionalism1 recently asked why regional organisations
share key institutions and policies (Jetschke 2010). Despite the divergences
in their histories, this scholar like others assumes that the EU is a model
for Africa’s new regional organisation, the African Union (AU). The rela-
Correspondence Address: Toni Haastrup, Centre for the Study of Globalisation and
Regionalisation, Politics and International Studies, University of Warwick, Coventry CV4
7AL, UK. Email: toni.haastrup@warwick.ac.uk
own ideas and practices about regionalism using the recent diffusion litera-
ture. It argues that while the EU seeks to share its experiences of regional-
ism by mentoring the AU, the EU literature has interpreted regional
integration promotion as the EU’s attempt to model itself externally. In
this article, I highlight the tension between the opportunities to promote
the EU’s version of regionalism within an inter-regional framework of the
EU’s broader external relations commitments, and the narrative of the ‘EU
as Model’ literature. Thus, while acknowledging the dominance of the EU
perspective in regional integration studies, the article attempts to challenge
the dominant discourse that suggests that the EU model of integration is
the priority for engagement with other regions. By examining the process
of regionalism in Africa, the article offers a critique of the policy diffusion
typology of regional integration processes.
The article proceeds as follows. First, it addresses a brief history of
regionalism in Africa, leading to the creation of the AU. Second, it traces
the similarities between the EU and the AU, focusing on the bureaucratic
organisational and policy frameworks, while highlighting some of the
divergence. In the third section, the article critically examines the extent to
which the typology that applies policy diffusion literature to EU integra-
tion is useful in determining whether the EU model is replicated exter-
nally. The fourth section explores the limits to the diffusion literature and
finally concludes that while promoting regionalism is a useful EU external
relations strategy, it must be understood in the context of broader external
relations processes, and Africa’s own regional imperatives.
Africa, 53 African heads of states held their last meeting of the OAU and
ushered in a new regional organisation, the AU.
The Constitutive Act defines the objectives of the AU. Inter alia, they
include the promotion of ‘democratic principles and institutions, popular
participation and good governance’ (AU 2000, article 3, pp. 4-5). Further,
the central aims of the AU also include the acceleration of African states’
political and socio-economic integration. In addition to accelerating inte-
gration, the AU is tasked with addressing the holistic experiences of the
continent since the first wave of independence in 1960. Consequently, this
new member of the international community must combat poverty dis-
eases like HIV/AIDs, attain universal education for young Africans, espe-
cially girls, and tackle state fragility and insecurity, to name a few
challenges (see Murithi 2005; Akokpari et al. 2007; Engel and Gomes
Porto 2010). It is clear in the case of the AU that the regionalisation pro-
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mirroring, the AU has also borrowed policy frameworks from the EU. For
example, similar to the Common Security and Defence Policy (CSDP), the
AU has its Common African Defence and Security Policy (CADSP). How-
ever, while the EU’s CSDP constitutes an institutional framework and not
a single policy, the CADSP outlines the continental strategy to integrate
security forces including the police and armies of African countries, and
resolve conflicts on the continent. Unlike the CSDP, which includes some
activities undertaken supranationally, the CADSP remains very
aspirational with intergovernmentality dominating all AU foreign policy
activities.
Evidently, there are parallels between the EU and the AU. However, not
all similarities are definitive proof of organisational mirroring. One exam-
ple of this is the Peace and Security Council (PSC) of the AU and EU’s
Political and Security Committee. Despite shared abbreviations and the
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similarities in interests, they are nevertheless different. Unlike the EU’s per-
manent committee, which consist of Brussels-based ambassadors from all
member states, it is widely accepted that the AU’s PSC was inspired by
the United Nations’ Security Council. It includes representatives from each
African sub-region with rotational representation of 15 member states for
two- and three-year limits.
Similarly there is the Economic, Social and Cultural Council of the
African Union (ECOSOCC). Superficially, it bears resemblance to EU’s
European Economic and Social Committee (EESC). Both are forums for
including ‘civil society’ in the governance process of the regional organisa-
tions. However, while the EU’s EESC is mainly a consultative space for
special interests groups, particularly trade unions and employers organisa-
tions, the ECOSOCC is the voice for civil society within the AU from
diverse sectors in Africa and the African diaspora. It thus takes its design
inspiration from the UN’s Economic and Social Council.
A challenge, then, for comparative regionalism scholars is to broaden
analyses that considers how interests that are specific to the history,
culture and traditions of a particular region are embedded within organi-
sations.4 For instance, the main influence in the African path to further
regional integration is the ideology of pan-Africanism. An ideology borne
out of colonialism, it has influenced the African discourse on decolonisa-
tion and post-colonial state-formation process and region building. Pan-
Africanism seeks ‘the unification of African forces against imperialism and
colonial domination’ (Asante 1997, 32). Pan-Africanism, in part at least,
explains the distinctiveness of Africa’s regionalism in that it attaches an
empancipatory discourse to the concept. As Gandois (2005, 14, emphasis
added) notes, ‘the early link between regionalism and pan-Africanism has
left an unending imprint that shaped – and continues to shape – the dis-
course on African regionalism.’ We see then that Africa’s colonial legacy
motivates its regional processes and is a key component of regionalism is
the harmonisation of francophone, anglophone and lusophone Africa.
Indeed, this underlying ideology of pan-Africanism and the colonial expe-
rience provides a shared narrative of being African, which is not as appar-
ent in Europe.
EU as Mentor 791
For its part, EU emerged from post-Second World War Europe, and the
desire for merging European economies in the belief that greater interde-
pendence prevents conflict. Moreover, decision-making within the EU is a
shared process between member states and the European Commission and
thus the EU functions on a mix of supranationality and intergovernmental-
ism (Bach 2006). The AU Commission however, has no decision-making
powers and has to defer to the Assembly of Heads of State and Govern-
ment, thus making the AU Commission fully intergovernmental. This,
however, is not surprising since the majority of the issues that the AU han-
dles are in the sensitive area of peace and security, which is still mainly
within the remit of nation states. While the EU’s organisational structures
are further developed than the AU’s, the idea of a Union in Africa is more
potent than in Europe, especially when considering Euro-sceptism, in
member states like Britain, is accepted (White 2012).
Downloaded by [Universitaet St Gallen] at 13:39 07 January 2014
Bach (2006) has also noted that the lack of sovereign abilities within
the AU should not be automatically viewed as a flaw, but rather its
strengths should be gauged by the ability of the member states to adhere
to the decisions taken. He, however, admits that an institution that lacks
substantive funding or commitment and ownership by member states
could lead to stagnation (Bach 2006). Stagnation for Africa translates to
the inability to embed the shared narrative of pan-Africanism, thus stalling
further regional integration. In an effort to mitigate stagnation by embed-
ding institutional development as part of the regionalisation process in
Africa, the EU is committed to sharing its own experiences of regionalism
with the new institution, the AU.
between the EU and its regional partners and addresses the implications of
this approach.
Börzel and Risse (2009b) note that coercion is the most overlooked
mechanism in the diffusion process since there is the assumption that the
diffusion of ideas is voluntary. While Borzel and Risse are right that coer-
cion is often overlooked as a strategy of EU external relations engagement,
they assume incorrectly that the EU has not used coercion in its external
relations attributing this to its identity as a civilian power. However, the
EU is more than a civilian power, as the term assumes a benign policy
(Haastrup 2010). Further, it does not accurately reflect the range of EU
activities in international affairs.
Looking back at the EU’s history with Africa, there is evidence of the
coercion. In the post-independence era, the EU governed its foreign aid
policies within a regime that brought together the EU on the one hand
and African, Caribbean and Pacific (ACP) countries on the other. With the
exception of their colonial history, these three distinct geographical
regions lacked substantive commonality. Indeed, even within Africa there
was substantive divergences between the anglophone, francophone and
lusophone countries (for further discussion, see Gandois 2005). So
although relatively cohesive today, the ACP was an alliance primary
formed to engage with the EU, which was more interested in dealing with
groupings rather than individual countries (Frisch 2008). The series of
agreements between the EU and ACP in which the EU clearly benefitted
more than the ACP countries is evidence of the EU’s coercive legal abilities
(see Dunlop, Van Hove and Szepesi 2004). Concerning the EU–ACP
Cotonou agreement, for example, Hurt (2003) argues that the EU
exercised hegemonic dominance of neoliberalism with the African ACP
countries, capitalising on the weaknesses of the ACP grouping when
preparing for trade negotiations. Thus, while the EU may be unable to
marshal a coercive military force, it can still be coercive.
EU as Mentor 793
are the requirements put on how aid money is spent. For example, in the
post-Cold War years, the EU’s conditionalities to ACP countries included
better human rights records, more transparency and the move towards
democratic governance. Although universal, these norms have also been
identified as intrinsic to the EU’s own integration model (Manners 2002).
While the EU–ACP relationship still exists, both EU and AU states have
re-committed to an inter-regional relationship. Thus, the exchange of ideas
on regionalism takes place in the context of the Joint Africa–EU Strategy
(JAES), especially through ministerial meetings or troikas. The JAES is a
partnership that prioritises the relations between EU and the AU in the
overall context of existing EU–Africa relations. It is based in part on the
institutionalisation of existing EU–Africa relations, but has also been dri-
ven by the changing international system, which has encouraged more
cooperation among states. This framework came into force in December
2007 during the Portuguese presidency of the EU. The JAES provides the
EU with the opportunity to mentor Africa into deepened integration as it
calls for constant dialogue and engagement. Unlike previous arrangements,
the JAES emphasises equality, partnership and local ownership as the basis
of new EU–Africa relations. Potentially it challenges the prioritisation of
the EU as a model of self-replication and/or self-justification. To what
extent then are the remaining mechanisms of diffusion – socialisation, per-
suasion and emulation – relevant for understanding the regionalism in
Africa as an aim of EU–Africa relations?
Socialisation describes the internalisation of international norms by
actors so that they are acceptable to other members of international soci-
ety (Finnemore and Sikkink 1998). This process is not instrumental but
rather follows ‘logic of appropriateness’ (March and Olsen 1989, 1998).
Essentially, actors seek to be normatively ‘good’. Ostensibly, in internalis-
ing new norms and rules, these actors have to redefine their interests, so
that it converges with those of other actors. In assessing regionalism in
Africa, the AU arguably reflects that there are elements of normative
alignment resulting from socialisation of international norms.
Although Manners (2002) identifies nine norms (five major, four minor)
that the EU seeks to promote and suggests that through these norms, the
794 Toni Haastrup
regional imperatives are just as important as the EU’s foreign policy goals.
The idea of the EU as a model to be absorbed is therefore subjective to
northern practices (Stone 2011; Beeson and Stone 2012).
Additionally and in practical terms, pushing the EU as a model is prob-
lematic. As Babarinde (2007) notes, the AU has yet to achieve the sophisti-
cation in its own integration processes that is needed to absorb the EU
model as it is. One of the main challenges to the AU’s ability to foster
regionalism in Africa is its bureaucratic development due to under-staffing
and financial constraints. In recognition of this, the EU, for example,
funds AU liaison offices in post-conflict African countries. These offices
help the AU to fulfil its mandate to prevent, manage and resolve conflict
by monitoring potential challenges to continental peace and security
(European Commission 2012). Effectively, the EU’s support for
regionalism in Africa is most useful when it enables the local ownership of
integration processes.
On the AU’s financial constraints, Murithi (2010, 203) notes that
although Africa has the resources to fund and implement its regional strat-
egies, access to these resources is ‘distorted by the forces of globalization’.
Additionally, on a continent of 55 countries, some are not wholly com-
mited to the function of the AU. Thus, they do not pay the relevant dues
for the financial sustenance of the organisation. They also fail to imple-
ment the norms embodied by the new AU. These undermine African
regionalism and indeed the ability to absorb external norms.
Further, the EU faces challenges to its claims as a regional model. The
recent economic crisis and internal divisions within the EU challenges the
validity of the EU as a model. Although Cameron (2010) rightly contends
that the EU will rebound, and that Europe’s crisis has not stalled regional
integration elsewhere, the use of the EU as a model will, at the least, be
cautiously applied elsewhere. Any real influence the EU hopes to exert in
the external promotion of regional integration must therefore come from a
commitment to mentoring.
Regional integration scholars further suggest that adopting an EU model
for its own sake can create problems for regionalism in Africa (see
Gandois 2005; Söderbaum 2010). Regime-boosting regionalism seeks to
EU as Mentor 797
Conclusion
The formation of the AU has in part relied on the sharing and using of
universal norms and the organisational templates from the EU. However,
these have occurred in the context of Africa’s regional imperatives buoyed
by the narrative of pan-Africanism. Consequently, the AU does not consti-
tute a model of the EU in the sense understood by EU integration scholars.
Indeed, the local dynamics within Africa, with its many challenges and the
previous regional integration trajectory, prevent the adoption of the EU
model.
This article has not set out to discount the notion that norms, ideas and
formal structures are diffused between organisations for various reasons.
However, it challenges the suggestion that this diffusion constitutes a
model motivated by replication or the EU’s own priorities. The application
of the diffusion literature to the ‘EU as a Model’ narrative erroneously
prioritises the EU quest for self-replication, and potentially its attempts of
self-justification as the explanation for the similarities between the EU and
other regional organisations like the AU. Although the argument from
self-justification cannot be disproved, the diffusion literature removes the
broader context of the EU’s external relations commitments in Africa from
its analyses. Further, it overlooks Africa’s motives for regional integration
and consequently the role of the EU in Africa’s integration process.
798 Toni Haastrup
Notes
1. Regionalism is defined here as ‘a conscious policy of nation states for the management of regionali-
Downloaded by [Universitaet St Gallen] at 13:39 07 January 2014
zation and a broad array of security and economic challenges…’ (Hänggi et al. 2006, 4).
2. European Union External Action – Regions of the world (http://eeas.europa.eu/regions/index_en.
htm). While the EU favours region-to-region cooperation, it does not have a systematic way of
making such groupings. As such a region could be an arbitrary entity for its own purposes, as was
the case when the EU’s development policies were conducted vis-à-vis the ACP group.
3. The Regional Integration System compiled by the United Nations University – Institute for Com-
parative Regional Integration Studies, Bruges, illustrates that of the 191 member nations of the
United Nations, only nine do not belong to some form of regional organisation (http://www.cris.
unu.edu/riks/web).
4. While the EU and the AU have many mutual interests as we will address, the impetus for their
existence are different and are reflective in the ongoing regional integration process that affects the
levels of diffusion and absorption of the EU model of regional integration.
5. While norms are presented as universal, the EU does not shy away from making it known that it
plays a role in shaping this universality. It is an important part of its international status.
6. The AU has intervened in Somalia (African Union Mission in Somalia (AMISOM)) and the Sudan
(African Union Mission in Sudan (AMIS)), has instituted sanctions against Mauritania to the sur-
prise of the military junta, and has sent election observers to Comoros (Mission d’Assistance
Electorale aux Comores (MAES)).
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