Garbhadhana

Garbhadhana (Sanskrit: गभाधान, Garbhādhāna) (literally: attaining the wealth of the womb) is the first of
the 16 saṃskāras (sacraments, rites of passage) in Hinduism.[1]

Contents
Description
Literature
Ceremony
See also
References
External links

Description
Garbhadhana is a composite word of Garbha (womb) and Ādhān (process of receiving), and it literally
means receiving pregnancy.[2] It is a private rite of the intent of a couple to have a child. It is a ceremony
performed before Nisheka (conception and impregnation).[3] In some ancient texts, the word simply refers
to the rite of passage where the couple have sex to have a child, and no ceremonies are mentioned.[4]

Literature

Scholars trace Garbhadhana rite to Vedic hymns, such as those in sections 8.35.10 through 8.35.12 of the
Rigveda, where repeated prayers for progeny and prosperity are solemnized,[2]

जां च ध ं वणं च ध म्
bestow upon us progeny and affluence

— Rig Veda 8.35.10 - 8.35.12, Translated by Ralph Griffith[5]

The Vedic texts have many passages, where the hymn solemnizes the desire for having a child, without
specifying the gender of the child. For example, the Rigveda in section 10.184 states,[2]

व णुय न क पयतु व ा पा ण पशतु । आ स चतु जाप तधाता गभ दधातु ते ॥१॥

गभ धे ह सनीवा ल गभ धे ह सर व त । गभ ते अ नौ दे वावा ध ां पु कर जा ॥२॥
हर ययी अरणी यं नम तो अ ना । तं ते गभ हवामहे दशमे मा स सूतवे ॥३॥
May Vishnu construct the womb, may Twashtri fabricate the member, may Prajapati sprinkle
the seed, may Dhatri cherish thy embryo;
Sustain the embryo Sinivali, sustain the embryo Saraswati, may the divine Aswins, garlanded
 with lotuses, sustain thy embryo;
We invoke thy embryo which the Aswins have churned with the golden pieces of Arani
(firewood), that thou mayest bring it forth in the tenth month.

— Rig Veda 10.184.1 - 10.184.3, Translated by HH Wilson[6]

The desire for progeny, without mentioning gender, is in many other books of the Rigveda, such as the
hymn 10.85.37. The Atharva Veda, similarly in verse 14.2.2, states a ritual invitation to the wife, by her
husband to mount the bed for conception, "being happy in mind, here mount the bed; give birth to children
for me, your husband".[2] Later texts, such as the Brihadaranyaka Upanishad, in the last chapter detailing
the education of a student, include lessons for his Grihastha stage of life.[7] There, the student is taught, that
as a husband, he should cook rice for the wife, and they together eat the food in certain way depending on
whether they wish for the birth of a daughter or a son, as follows,[7]

And if a man wishes that a learned daughter should be born to him, and that she should live to
her full age, then after having prepared boiled rice with sesamum and butter, they should both
eat, being fit to have offspring.

And if a man wishes that a learned son should be born to him, and that he should live his full
age, then after having prepared boiled rice with meat and butter, they should both eat, being fit
to have offspring.

— Brihadaranyaka Upanishad 6.4.17 - 6.4.18, Translated by Max Muller[8]

The different Grhyasutras differ in their point of view, whether the garbhadhana is to be performed only
once, before the first conception, or every time before the couple plan to have additional children.[9] To
answer this question, the medieval era texts of various schools discussed and offered diverse views on
whether the ritual is a rite of passage for the baby's anticipation in the womb (garbha), or for the wife
(kshetra).[9] A rite of passage of the baby would imply that Garbhadhana sanskara is necessary for each
baby and therefore every time the couple intend to have a new baby, while a rite of passage of the wife
would imply a one time ritual suffices.[9]

Ceremony
According to the Grhya Sutras, at the beginning of the performance of this saṃskāra, the wife dressed up
and the husband recited Vedic verses consisting similes of natural creation and invocations to gods for
helping his wife in conception.[10] The rite of passage marked the milestone where both husband and wife
agreed to have a child and raise a family together.

See also
Saṃskāra

References
1. Pandey, R.B. (1962, reprint 2003). The Hindu Sacraments (Saṁskāra) in S. Radhakrishnan
(ed.) The Cultural Heritage of India, Vol.II, Kolkata:The Ramakrishna Mission Institute of
Culture, ISBN 81-85843-03-1, p.392
 2. https://indielogy.com/garbhadhanam-sanskara/ Rajbali Pandey (2013), Hindu Saṁskāras:
Socio-religious Study of the Hindu Sacraments, 2nd Edition, Motilal Banarsidass, ISBN 978-
8120803961, pages 48-56 with footnotes
3. garbhAdhAna&direction=SE&script=HK&link=yes&beginning=0 niSeka (http://spokensansk
rit.de/index.php?tinput=) Sanskrit - English Dictionary, Cologne Digital Sanskrit Lexicon,
Germany
4. Dagmar Benner (2008), in Mathematics and Medicine in Sanskrit (Editor: Dominik
Wujastyk), Motilal Banarsidass, ISBN 978-8120832466, pages 122-123
5. Sanskrit: ऋ वेद: सू ं ८.३५ (https://sa.wikisource.org/wiki/ऋ वेद:_सू ं _८.३५) Wikisource;
English: Rigveda Mandala 8, Hymn 35 Ralph Griffith (translator), Wikisource
6. Sanskrit: ऋ वेद: सू ं १०.१८४ (https://sa.wikisource.org/wiki/ऋ वेद:_सू ं _१०.१८४) Wikisource;
English: Rigveda Mandala 10, Hymn 184 (https://archive.org/stream/rigvedasanhitc06wils#p
age/410/mode/2up) HH Wilson (translator), Trubner London, pages 410-411
7. Paul Deussen, Sixty Upanishads of the Veda, Volume 1, Motilal Banarsidass, ISBN 978-
8120814684, pages 534-539
8. Brihadaranyaka Upanishad VI Adhyaya 4 Brahmana 17 and 18 (https://archive.org/stream/u
panishads02ml#page/218/mode/2up) Max Muller (translator), Oxford University Press,
pages 219-220
9. Rajbali Pandey (1969), Hindu Saṁskāras: Socio-religious Study of the Hindu Sacraments,
ISBN 978-81-208-0396-1, pages 56–58
10. Pandey, Rajbali (1969, reprint 2006) Hindu Saṁskāras: Socio-Religious Study of the Hindu
Sacraments, Delhi:Motilal Banarsidass, ISBN 81-208-0434-1, pp.48-59

External links
Garbhadhana Samskara (http://www.hknet.org.nz/garbhage1.html)

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