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THINKING
He was against empiricism. He came to oppose British Empiricism, ie, the belief that the main (possible only)
source of genuine knowledge is individual experience through the senses.
He came to align himself with European rationalism (human mind is more important).
(Descartes, Spinoza, Leibniz, and later Kant) ie, the belief that the human mind has the ability to shape reality.
Blake was not only a poet but also an engraver and painter.
The profession of engraver was profitable at the time: illustration for books (diagrams for anatomy books,
illustrations for other poets), reproduction of portraits, ornaments or costumes for contemporary magazines,
etc.
He started in 1789 a new method of publication with Songs of Innocence:
First he engraved every page with both texts and design then he water-colored every page.
Plates = engraving + water-color
In 1794 these poems appeared combined with another set of poems. The whole collection was
called: Songs of Innocence and Experience Showing the Two Contrary States of the Human Soul.
BLAKE´S WORK
Songs of Innocence and Experience (his most accessible work, and the only poems with traditional metre
and rhyme)
The so called “prophetic books”: The Marriage of Heaven
Some writing in prose
Two major traditions are combined and transformed in Songs of Innocence:
a) the pastoral tradition of classical literature (Theocritus in Greek; Virgil in Latin)
(very musical shepherds, playing instruments in an idealized countryside)
b) Moral books for children (in prose or verse), a commercial success in the 18 th century.
Charles Wesley´s Hymns for Children (1763)
Anna Barbauld´s Hymn in Prose for Children (1781)
In Songs of Innocence we see the world from a perspective of happiness, self enjoyment and unity
resembling childhood.
Blake sees nothing sinful in childhood.
These popular moral books for children sometimes hesitate between sin and innocence in their conception
of children, as in the following hymn from Wosley´s collection: compare this hymn to Blake´s “Infant Joy”
The child should feel unclean and guilty from origin. No matter how innocence he is he is guilty from birth.
ENGLISH LITERATURE IV 2
INFANT JOY
The predominant feeling is happiness
In the illustration on the plate the baby is protected by the flower, but it is worth saying that
the illustrations not always fit or correspond with the poems.
In Infant Joy there are two speakers in the poem: the baby and the other may be her mother,
the poet, someone else.
The quotations marks “” are used to indicate that it is the child who is speaking.
Most of the lexicon in the poem is related to happiness: happy, sweet joy, smile, pretty joy, sing.
The baby thinks that he is bringing joy into the world.
INFANT SORROW
Happiness is found no more on this poem
It is a child describing his birth from a sad perspective focusing on pain and sorrow.
2 quatrains, rhyme AABB. 4 stresses per line (iambic tetrameter) as in Infant Joy.
It is a ballad stanza except for the rhyming couplet.
The important thing in the Ballad is that lines 2 and 4 they do rhyme. abab or abcb ( -b-b).
From the perspective of experience, the little angel is like a devil coming into your life.
The lexicon are words related to pain and suffering.
L.1.”groan´d” (=crying out in pain , maybe a reference to giving birth to a baby)
L.2.”leapt” (=violently)
The baby describes himself as helpless, naked, piping loud.
Piping – in the introduction of Songs of Innocence and experience is playing the flute but
here is like screaming.
This poem concentrates on the negative side.
Maybe because the father needs to work harder to keep the baby.
L.7.”bound”(=relate to prison)
L.6.”struggling”=”striving”= fighting
L.6.”swaddling bands” = babies were wrapped in clothes, it was something good for the baby. Being wrapped
kept the baby worm and happy (but it is like a prison for him). The little baby feels life like a prisoner, and he
struggles against his clothes. He is tired from screaming and fighting to get out of the clothes.
End of the poem (= y pensé que lo mejor era refugiarme en el pecho de mi madre)
L.8.”to sulk” (=refunfuñar) es un verbo negativo
The baby feels guilty because he feels he is bringing no happines to the family, so he is sad and feels pain.
The baby is defeated and he gave up by recurring to feed at her mother´s breast.
In both poems Infant Joy and Infant Sorrow we can hear the voice of these children
ENGLISH LITERATURE IV 3
THE LAMB.
The lamb is an animal, a soft tender animal. As God´s son Jesus Christ the lamb is associated with innocence,
tenderness and childhood.
An apostrophe is a speech addressed to an animal or to an inanimate object.
Both poems ,Lamb and Tyger, are addressed to an animal , in both cases the poet presents a number
of questions.
In the case of the lamb we know who the speaker is, it is a child.
The lamb has two parts: question and answer.
The second half of the poem provides an answer.
Everything associated with the lamb is beauty: voice, wooly, bright
Baby Jesus and Jesus the lamb → they both share something that is their names.
THE TYGER.
The question is the same as in the lamb (who made thee? = What immortal hand …. Symmetry? = ¿Quién
le ha creado?). The question in the lamb is very straightforward, however, in the tyger the same question is
much more roundabout, indirect.
L.4.“frame”→ required more effort
“symmetry” → subjects perfection, beauty.
Could (=pudo) – Dare (=se atreve)
After four stanzas chances the verb to dare (=braveness)
The question is not in the technical ability but the braveness (the moral right) to do it.
At the beginning we have got full sentences, from stanza 3 onwards fragments are used, they are
incomplete sentences (because of rushing, he wants to finish up the sentences quickly)
ENGLISH LITERATURE IV 4
Slight.
The poem is written in quatrains of trochaic /DÁ da/ tetrameter in rhyming couplets.
The poem is written in couplets
The word symmetry breaks the rhyme
The pairing of the couplets, the predominance of monosyllabic words, and the use of many
plosive sounds (ptk bdg) conveys the sense of hammering on the anvil, the repetitive strokes of
the blacksmith who is shaping the tiger.
“Tyger! Tyger burning bright” → alliteration, harshness
After the tiger is described in stanza 2,3 and 4, the speaker now uses the verb ”dare” and asks:
Whether the creator smiled when seeing the creation. (allusion in genesis, God made as stop after
the creation and saw that it was good). Reference to the Bible.
Whether the creator can be the same who created the lamb.
The poem provides no answer ( the reader decides yes or no)
The tiger is more than an animal; it has been seriously read as a symbol of Satan, Lucifer, and of danger.
Meanwhile the Lamb is a symbol of: Christ, safety and protection.
Both poems are written in the form of questions.
– The speaker asks the animal about its creator
- In the lamb the answer is clear, but in the tiger the question remains unanswered
Image of fire in the second stanza. Bellows= fuelles que avivan el fuego
Speaker getting nervous, scare → seen in not full sentences.
L.17. as a sign of revellion.