But too often seen, and familiar of face, We first endure, then envy, then embrace.
RIGHTEOUSNESS seen does easily impress;
Inspiring imitation, which leads to distress, ´til the faker considers the righteous a fraud, Turns cynic and rejects the goodness of God.
From innocent beginnings in the Garden in Eden
To universal violence in the time of Noah To our modern hedonistic society, Mandkind has been addicted to self love. It infects even those who claim to deny self, Take up their cross daily and follow Jesus. Subtly it interprets Jesus’ second command To love your neighbor as (you need to love) yourself. The pop idea is, you can’t love another until you first love yourself. I don’t argue against self-esteem as God’s highest creation With whom He seeks personal relationship. We are persons of highest value, precious to God Enough for Him to give His life for us. We are loveable. The danger is that our society entices us to the other extreme Conclusion that we are not ready to love another until we are good at loving ourselves first. The problem here is that the Greek Word for love In this passage is AGAPE. Many recognize it As the self-sacrificial, altruistic caring for another Even at the cost of one’s own life. Now let’s try to insert that meaning into the popular “self-love” priority. It would sound like this: “Unreservedly give your life away to others as you unselfishly give your life away to YOURSELF”?!? Sorry, but that’s not even remotely possible. Even the narcisist CANNOT AGAPE HIMSELF. To apply AGAPE to a self-centered care Denies the very nature of this unselfish love. Do you think Jesus was loving himself by never defending himself, and dying on the cross? Pop psychology counters, but you can’t know how to love until you learn to love yourself. They are appealing to give yourself to hedonic pleasure In order to know how to give to another’s need. It is a subtle deception that counters the verse: 1Jn 4:10-12 “Herein is love, not that we loved God, but that he loved us, and sent his Son to be the propitiation for our sins. Beloved, if God so loved us, we ought also to love one another. No man hath seen God at any time. If we love one another, God dwelleth in us, and his love is perfected in us.” We are perfected in God’s love, not our own. Only by self-denying, self-sacrificial giving to others Will we ever come to know how to love like God. Self-pleasuring doesn’t produce sensitivity to others. How can we deny self, take up our cross daily and Follow Jesus’ example of sacrificial love If we say can’t love others until we love ourselves? Self love is a universal human characteristic. You can argue that self-preservation is essential to Loving others, because everybody’s endorsing it, but You can’t defend that posture with the Bible. True, everone does love themselves (self-nurture) As Paul wrote in Efe 5:25-33 for husbands to love their wives as Christ also loved the church, and gave himself for it. This passage makes it painfully clear that.Jesus set the example of loving self – by denying self love and painfully dyng in our place! So husbands must love their own flesh (their wife) By dying to selfish, fleshly “love” My wife feels most loved when I restrain my own desires in order to meet her need. The source verses in Lev.19:18 and 19:34 echo Jesus’ words in his Golden Rule (Luke 6:31): love others as you would like someone to love you. (NOT self-love) Finally, some related words spring from “loving self”: Ego, envy, Jealousy, greed, selfishness, stubbornness, gluttony, hedonism, snobbery, gossip, nymfomania, perversion, hard-heartedness, apathy, intolerance, distain, hatred. theft, graft, fraud, lying, fornication, rebellion, egotism, pride, haughtiness, prejudice, Do you get the drift?