Professional Documents
Culture Documents
Hindu Law-Dec2016
Hindu Law-Dec2016
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AL-AMEEN COLLEGE OF LAW
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MODEL ANWER Dec -2016
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HINDU LAW
I sem 3 yrs LL.B and V sem 5 yrs B.A.LL.B
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DURATION: 3 HRS MAX MARKS: 100
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INSTRUCTIONS TO CANDIDATES:-
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1. Answer Q.No.9 and any 5 of the following questions
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2. Q.No.9 carries 20 marks and the remaining questions carry 16 marks
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each.
3. Answer should be written either in English or Kannada completely.
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04X16=64
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Answer:-
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Synopsis
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Introduction
Sources of Hindu Law
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Ancient sources
∗ Srutis
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∗ Smritis
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∗ Customs
Modern sources
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∗ Judicial decisions
∗ Legislation
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Conclusion
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1.Introduction:-
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India remains one of the most religiously diverse nations in the world. Hindus, Muslims, Jains,
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Buddhists, Sikhs, Jews, and Christians have a home in India. The oldest and most widely
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practiced religion in India, Hinduism, has deep roots in the subcontinent. Throughout the
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numerous political upheaval and foreign invasions, Hinduism remained the sole constant
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throughout the region’s history.
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Hindu beliefs developed over the centuries and include many influences, including
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numerous sacred texts, thousands of deities, and holy sites that continue to draw millions of
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pilgrims.
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1. SOURCES OF HINDU LAW
The main sources of Hindu law are as follows.
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1. Srutis
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2. Smritis
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3. Commentaries and Digests
4. Judicial decisions
5. Legislation
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6. Justice, equity and good conscience, and
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7. Customs
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1. The srutis:- the name (sruti) is derived from the root “sru” (to hear) and signifies “ ‘what is
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heard’.
• By sruti or what was heard from above, it meant the veda.
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• It is believed to contain the very words of the diety revealed to inspired sages.
• Srutis are considered to be the primary and paramount sources of Hindu law.
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• The srutis consists of the four Vedas and the Upanishads dealing chiefly with religious rites
and the means of attaining true knowledge and Moksha or salvation.
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1. Rig veda
2. Yajur veda
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3. Sam veda
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4. Atharva veda
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1.The Rig Veda : it is the oldest text. It contains the eulogies of gods and laws of sacrifices. It
consists of 1028 hymns arranged into 10 groups (mandala) some of which are sub-divided into
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smaller groups, the compilation of each group being ascribed to some renowned saintly poet-
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priest (Rishi) of ancient times.
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2.The Yajur Vedas :- it is liturgical arrangement of part of hymns of the Rig veda with additions,
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for intoning in the appropriate manner at sacrificial ceremonies. It is in prose containing
explanations and directions, for the guidance of the priests.
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3.The Sam Vedas:- it consists of prayers composed in mantra intended to be chanted at
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sacrifices.
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4.The Atharva vedas:- it consists of magic charms.
The Upanishads are denominated as the Vedanta or the concluding porting of the Vedas and
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embody the highest principles of hindu religion and philosophy.
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2. Smritis:- the smritis means “what was remembered” and is of human origin and is
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believed to be the recollections of Rishis handed down to us, constituting the
principle sources of Hindu Law. GA
The smritis are divided into primary and secondary smritis,
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a. Dharma sutras:- Baudhyana, Apastamba, Harita, Vasishtha and Vishnu are the chief writers.
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b. Dharmashastras :- Manu, Yajnyavalkya, Brihaspati and Narada are the writers of this Shastras.
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The code of Manu has always been treated by Hindu sages and commentators, as a being of
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paramount authority.
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According to Brihaspati Manu holds the first place because he has expressed in his code the
whole sense of the vedas and no code is authoritative which contradicts him.
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Next to Manu it is work of Yajnayavalkya, in fact it is more dynamic though based on Manu
smriti. His work deals with rules of procedure in greater detail. His work is more concise and
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logical.
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The commentaries and digests were also the records of the traditional customs recorded in the
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Smritis as well as the new customs claiming for and found worthy of recognition.
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Because of incompleteness and frequent conflicts in the rules of the smritis and desirability of
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interpretation of the injunctions of smritis in a manner so as to suit prevalent custom and usages
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of different parts of the country, there was the necessity to reconcile them on the points of
difference. In this process there arose this important source.
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The commentaries, though professing and purporting to rest on the smritis, explained, modified
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and, enlarged the traditions recorded therein to bring them into harmony and accord with
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prevalent practices of the day.
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3.CUSTOM
WHAT IS A CUSTOM? GA
In section 3(a) of the Hindu Marriage Act 1955 the expression custom and usage signify
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any rule which, having been continuously and uniformly observed for a long time, has obtained
the force of law among Hindus in any local area, tribe, community, group or family; provided
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that the rule is certain and not unreasonable or opposed to public policy; provided further that in
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the case of a rule applicable only to a family it has not been discontinued by the family.
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It often that custom and useage terms are used as synonym but there is difference that is
Custom must be of antiquity and useage is of recent origin.
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So, the custom to have the force of law or rule of law, it is necessary for the party claiming it to
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plead and thereafter prove that such custom is ancient, certain and reasonable.
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Kinds of custom.
a. Local custom
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b. Class custom
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c. Family custom.
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a. Local custom:- such customs belong to some particular locality, or district and they
are binding on the inhabitants of such place.
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Case Law
Smt.Subhani V. Nawab [AIR 1941 Lah 154]
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That “it is undoubted that a custom observed in a particular district derives its force from the
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fact it has from long usage obtained in that district the force of law. It must be ancient; but it is
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not of the essence of this rule that its antiquity must in every case be carried back to a period
beyond the memory of man still less that it is ancient in the English technical sense.
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What is necessary to be proved is that the useage has been acted upon its practice for
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such a long period and with such invariability as to show that it has been acted upon in practice
for such a long period and with such invariability as to show that it has, by common consent,
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been submitted to as the established governing rule of the particular district.
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B. Class custom:-
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such customs are of a caste, or a sect or of the followeres of a particular profession or
occupation, such as agriculture, trade, mechanical art and the like.
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C. Family customs:-
such customs relate to a particular family, particularly concerning succession to an
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impartible Raj or succession to Maths or religious foundations.
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ESSENTIALS OF CUSTOM
• In order that a custom to be valid, it must be-
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• Ancient
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• In India the Hindu lawyers have laid down a reasonable rule on this question. One
hundred years is the limit suggested by them.
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• What ever is beyond a century is immemorial or out of mind of man whose span of life
according to the sruti extends to one hundred years only.
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EG
1. Ancient:-
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A custom should be very old. It should have been accepted as law binding upon them.
In India the Hindu lawyers have laid down a reasonable rule on this question. One
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• The Hon’ble supreme court held that a custom in order to be binding must derive its force
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from the fact that by long usage it has obtained the force of law but the English rule that a
custom in order that it may be legal and binding must have been used so long that the
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memory of men runneth not to the contrary should not be strictly applied to Indian
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conditions.
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All that is necessary to prove is that the usage has been acted upon in practice for such a
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•
long period and with such invariability as to show that it has, by common consent been
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submitted to as the established governing rule of a particular locality.
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2. Invariable and continuous :-
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Continuity is as essential to the validity of a custom as antiquity.
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• In the case of a widely spread local custom, want of continuity would be an evidence to
the fact that it never had a legal existence.
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• It is difficult to imagine that a custom once thoroughly established, would come to an end
suddenly.
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• Thus when a particular custom has been discontinued for a period it would come to an
end.
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• It is immaterial whether the discontinuance results from accidental cases, or from the
intention of the persons affected by it. GA
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members of the tribe or family who would naturally be cognizant of its existence.
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with a particular usage are held by them to be legal and valid, is admissible in evidence,
provided that statements are supported by examples of class, the history of the class is to
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• The burden of proof as to the existence of a custom rests on the persons who sets up a
custom contrary to law.
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• The burden of proving that the family has abandoned the law of origin and has adopted
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the law of state where it has settled, lies on the party setting it up, and the burden can be
discharged by showing that in the matter of devolution of property, the rules obtaining in
the country of adoption have been accepted as rules governing the family.
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2. Reasonable :-
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• Customs are not to be enlarged beyond the usage without the parity of reason.
• It cannot be said that a custom is founded upon reason, though an unreasonable custom is
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void.
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3. It must not be opposed to morality or public policy and
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• Though a custom may be clearly established, it cannot be enforced if it is immoral or is
against public policy.
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• A custom should not be opposed to the express provision of any law nor should it be
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forbidden by law.
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• A custom opposed to rules given in the texts of smritis or commentaries is not void.
Case law
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• Collector of Madura v. Mootoo Ramalinga
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In this case the Privy Council observed, under Hindu system of law, clear proof of custom
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will outweigh the written text of law.
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4. It must not be forbidden by any express enactment of the legislature.
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A mere agreement among certain persons to adopt a particular rule cannot create a new
custom binding on others, wherever its effect may be upon themselves.
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3. LEGISLATION
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• Legislation is modern source of Hindu Law. It has been an important factor in the
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development of Hindu law. Most of them are in the direction of reforming Hindu law and
some of them supersedes Hindu law.
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The important legislations which have modified, altered and supplemented the textual
Hindu law are as follows,
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EG
A Person renouncing his religion or losing his caste is not deprived of his rights of
inheritance under the Act.
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This Act legalized remarriage of Hindu widows in certain cases and declared their rights
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circumstances laid down in the Act, though under the pure Hindu Law, marriage being a
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sacrament, would not be dissolved.
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4. The Special Marriage Act 1872:-
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It is amended in 1923 and now as repealed by Act 43 of 1954.
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5.The Indian Majority Act 1875:-
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Except is cases of marriage, divorce and adoption, the age of majority has been fixed on the
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completion of the 18th year.
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4. The T.P.Act 1882:-
It superseded the Hindu Law relating to Transfer of property.
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5. The Guardian and wards Act 1890:-
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It applied to appointment of guardianship by the court.
6. The Hindu Disposition of Property Act 1916:-
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It allowed bequest to an unborn person.
7. The Indian succession Act 1935:-
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It modified the Hindu law relating to wills.
8. Inheritance (Removal of Disabilities) Act 1928.
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It amended the Hindu Law relating to exclusion from inheritance of certain classes of heirs on
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It altered the order of heirs on intestate succession and created new female heirs.
10. The Child marriage Restraint Act 1929.
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It provides that the property acquired by a coparcerner by means of learning becomes his
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separate property.
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A widow of a deceased Hindu was entitled to get a share along with the son.
13. The Arya marriage validation Act 1937:-
It recognized the validity of inter-caste marriage.
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15. The Hindu married women’s Rights to separate residence and maintenance Act 1949.
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21. The Hindu Adoption and Maintenance Act 1956.
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22. The Child marriage Restraint (Amendment) act 1978
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23. Marriage law (Amendment) Act 1976.
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24. Hindu Succession (Amendment) Act 1976.
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Judicial Decision :-
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During the British regime, for administering law in India, the courts exercised the old Smritis
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and their commentaries while deciding the legal issues applicable to Hindus.
The English Judges administered Hindu law with the assistance of Hindu pandits, later it was
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abolished.
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The Judicial decision constitute an important source of law. A large number of decision have
now piled up on almost every point of law which have superseded the law laid down in
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commentaries on several fronts.
GA
The precedent is not merely an evidence of a law but also a source of law and the courts are
bound to follow the precedents.
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The judicial decision have modified and supplemented the pure Hindu Law and now they have
,B
There are numerous instances where the judges in administering the Hindu law either modified
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or altered it.
Ex:- Adoption, son to pay father’s debts, restriction on definition of stridhan, curtailment of
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women’s rights
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EG
divorce.
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Synopsis
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Introduction
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Conclusion
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Introduction:-
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Hindu Marriage joins two individuals for life, so that they can pursue dharma (duty),
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artha (possessions), kama (physical desires), and moksa (ultimate spiritual release) together.
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SECTION 13: GROUNDS FOR DIVORCE.
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1. AVAILABLE TO HUSBAND AND WIFE BOTH.
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1. ADULTERY [SECTION 13(1)(i)]:-
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Under the Amendment laws, now it has been replaced by a simple requirement of adultery, that
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is, voluntary sexual intercourse with any person other than his or her spouse. Now even a single
act of adultery may constitute a sufficient ground for obtaining divorce.
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In the present clause the expression ‘voluntary sexual intercourse’ has been used. Therefore the
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sexual intercourse by either of the spouse with a person other than his or her spouse must be a
voluntary act. If one of the spouses is raped it cannot be said that there is voluntary intercourse.
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Case law:-
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In this case the wife was seen in a semi-naked state in a hotel with a stranger, the court did not
consider it sufficient to conclude adulterous relation of wife with the stranger.
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The court held that so long the act of cohabitation is not proved beyond doubt.
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STANDARD OF PROOF :-
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Adultery from its very nature is a secret act. Direct evidence of an act of adultery is
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extremely difficult. Direct evidence, even when produced, the court will tend to look upon it with
disfavor, as it is highly improbable that any person can be a witness to such acts, as such acts are
LL
But the evidence of adultery whether direct or circumstantial, must be necessarily of such
a character as would make a reasonable man to believe beyond any doubts and mere probability
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CASE LAW:-
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evidence and such evidence if produced would normally be suspected and likely to be discarded.
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THIMMAPPA DASAPPA V/S. THIMMVA [AIR 1967 SC 581]
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The facts were that the wife used to be usually absent from the house and found to be in
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company with strangers. She was also found in the room of the strangers. She did not have any
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explainations for being in their company. On the petition for divorce by the husband the court
held that under the conditions the wife’s living in adultery would be established and the petition
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would be decreed.
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HARGOVINDA SONI VS. RAM DULARI [AIR 1986 MP 57]
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The court observed that it was no longer required that adultery must be proved beyond
all reasonable doubt. It could be established by preponderance of probabilities.
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The law relating to standard of proof is clear and simple. It is not necessary that the
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charge of unchastity must be proved beyond all reasonable doubt. It could be established by
preponderance of probabilities.
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2. CREUELTY (SECTION 13(1) (1-a) :- cruelty where the petitioner has been treated
,B
with cruelty after the solemnization of marriage he would be entitled to get a decree of
divorce. Cruelty has become a ground of divorce as well.
W
LA
Cruelty is not defined in the act but for the purposes of establishing an act of cruelty it should
be so serious and weighty that cohabitation becomes impossible. It should be somewhat more
serious than ordinary wear and tear of routine marital life.
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CASE LAW
E
EG
In this case it was stated that only some misunderstanding between parties was
established. It was held that merely saying that parties are unhappy is not enough not even
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Cruelty consists of acts which are dangerous to life, limb or health. Cruelty for the
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purpose of the Act means where one spouse has so treated the other and manifested such feelings
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towards her or him as to have inflicted bodily injury, or to have caused reasonable apprehension
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of bodily injury, suffering or to have injured health. Cruelty may be physical and mental.
Mental cruelty is the conduct of other spouse which causes mental suffering or fear to the
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in )
SHOBHA RANI V/S. MADHUKAR REDDI [AIR 1988 SC 121]
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The Hon’ble Supreme court considerably enlarged the concept of cruelty and held that
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the demand for dowry which is prohibited under law amounts to cruelty entitling the wife to get
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a decree for dissolution of marriage.
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RAJENDER BHARDWAJ VS. ANITHA [AIR 1993 DEL. 135]
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In this case the wife did not allow the husband to consummate the marriage for the first
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seven days and nights. The wife abused her mother-in-law , wrote a nasty letter to her husband
making illegal demand for clothes for her brother etc., and threatened to burn the whole house
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by putting gas cylinder on fire and also to file a false dowry case against the family members. It
was held that wife is guilty of cruelty.
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The question of legal cruelty justifying judicial separation or divorce on the ground may be
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considered under the following heads:-
e. Neglect
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j. Ill-treatment of children
k. Wife’s association persisting in with another women raising suspicion of her practicing
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lesbianism
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Where the petitioner has been deserted continuously for a period not less than 2 years
immediately preceding the presentation of the petition for judicial separation or divorce, such
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determined under the facts and circumstances of each case.
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Desertion by the other party to the marriage without reasonable cause and without the
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consent or against the wish of such party and includes the willful neglect of the petitioner by
the other party to the marriage.
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For the offence of desertion, so far as the deserting spouse is concerned two essential
conditions must be proved:-
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1. The factum of separation
2. The intention to bring cohabitation permanently to an end.
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Desertion is classified into 2 kinds:-
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a. Actual desertion
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b. Constructive desertion
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a. Actual desertion:- in order to constitute actual desertion the following facts should be
established
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iii. The deserted spouse must not have agreed to the separation
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iv. The desertion must have been without reasonable cause, and
v. This state of affairs must have continued for the period of 2 yrs.
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Case law:-
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It was a case decided by the Hon’ble Supreme court. It is an case example on animus
deserendi – an intention to bring cohabitation permanently.
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In this case the wife used to reside with the husband along with the parents. Their marital
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life was happy and a son was born to them. Late the husband left for England for a few months.
During his absence the wife developed intimacy with the old friend of the husband, and
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one of the letters containing objectionable contents was intercepted by the father-in-law of the
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wife.
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On the return of the husband the father-in-law told him everything. When the husband
asked her to explain all this, she refused and on next day left for her parents place.
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Later the husband wrote a letter to her asking her to send the child, some attempts to
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reach an understanding were made between them.
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When the mother of the wife sent a telegram to the husband to receive his wife on station, the
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reply sent back by the husband was that she should not be sent.
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After sometime the husband filed a petition for divorce on the ground of desertion by the
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wife. The defence of the wife was that it was petitioner who by his treatment made her life
unbearable and compelled her to leave matrimonial home.
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The supreme court held that the ‘question to be considered is whether her leaving marital
home is consistent with her having deserted her husband in the sense that she had deliberately
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decided permanently to forsake all relationship with him with intention of non-returning to
consortium with our the consent of the husband and against his wishes.
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In this case the court concluded that even though the wife leaves matrimonial home
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without any cause, she will not be guilty of desertion if subsequently she shows an inclination to
return and is prevented from doing so by the petitioner.
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b. Constructive desertion:- it consists of that state of things where one party to
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marriage has been compelled to leave matrimonial home owing to repulsive behavior
of the other party and the party thus living separately cannot be held to be deserter but
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CASE LAW
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The Karnataka high court held that willful neglect by one spouse to the other would come
within the meaning of desertion. It is not necessary to prove that one of the parties to marriage is
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EG
divorce.
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CASE LAW
RAM NARAIN GUPTA VS. SMT. RAMESHWARI GUPTA [AIR 1988 SC 2260]
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The Supreme Court elaborately described about the decree of mental disorder
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which will enable an aggrieved party to a marriage to obtain a decree of divorce. The
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court held that the context in which the idea of unsoundness of ‘mind’ and mental
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disorder occur in the section as grounds for dissolution of a marriage, require the
assessment of the degree of the ‘mental disorder’. It degree must be such as that the
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spouse seeking relief cannot reasonably be expected to live with the other.
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6. LEPROSY [SECTION 13(1) (iv) ]:- here the spouse presenting the petition has to
show that the other spouse has been suffering from a virulent and incurable form of
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leprosy.
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Case law
RE
Swarajya laxmi v/s. Dr. G.G.Padma Rao [AIR 1974 SC 165]
LO
The Supreme Court held that lepromatous leprosy is virulent. This type of leprosy is
malignant and contiguous. GA
It also an incurable form of leprosy and entitles the other spouse to a decree for divorce.
The petitioner brought the divorce petition against the respondent on the ground of
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7. VENERAL DISEASE [SECTION 13(1) (v) ]:- it is essential for petitioner to prove
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that the opposite party is suffering from venereal disease in a communicable form.
8. RENUNCIATION OF WORLD [SECTION 13(1) (vi) ]:-
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He or she must perform the ceremonies necessary for entering the class of sanyasi;
without such ceremonies he cannot be regarded dead for worldly purposes.
E
EG
9. PRESUMED DEATH [SECTION 13(1) (vii) ]:- either of the party may seek divorce
LL
on this ground if the other party has not been heard of as being alive for a period of 7
years or more by those persons who would naturally have heard of it , had that party been
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alive.
The aggrieved party may marry again and have legitimate children
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It provides that the either party to a marriage may present a petition for dissolution of the
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marriage by a decree of divorce on the grounds that there has been no resumption of cohabitation
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between the parties to the marriage for a period of one year or more after the passing of a decree
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for judicial separation in the proceeding to which they were parties.
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A party will be entitled to a decree of divorce if a decree of judicial separation has already been
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passed and the other party has not resumed cohabitation within one year thereafter.
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11. FAILURE TO COMPLY WITH THE DECREE FOR RESTITUTION OF
CONJUGAL RIGHTS . [SECTION 13(1-A )]:-
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A party will be entitled to a decree of divorce also when a decree for restitution of conjugal
rights has been passed and it has not been complied with within one year of the passing of such a
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decree.
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The spouse who fails to comply with it would do so at his or her risk and it would not be
necessary for the aggrieved spouse to prove that he or she had made positive efforts to make the
LO
other party comply with the same and it would suffice to show that there was no compliance with
the decree. GA
GROUNDS AVAILABLE TO WIFE ONLY FOR DIVORCE [SECTION 13(2)
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1. Section 13(2) (1)- BIGAMY:- A wife may also present a petition for the dissolution of
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marriage by a decree of divorce on the ground of second marriage by husband which was
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It is held that the 2nd marriage of the husband was void ab -initio and the 2nd marriage of the
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husband amounted to adultery. The petitioner therefore is entitled to a decree of divorce under
section 13(1) (i) and not under section 13(2).
E
EG
2. Section 13(2)(II)- Rape, sodomy or bestiality:- the expression rape and sodomy have been
LL
A man is said to commit rape who has sexual intercourse with a women.
3. With her consent, when her consent has been obtained by putting her or any person in
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given because she believes that he is another man to whom she is lawfully married or
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5. With her consent, when at the time of giving such consent, by reason of unsoundness of
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mind or intoxication or the administration by him personally or through another of any
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stupefying or unwholesome substance she is unable to understand the nature and
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consequences of that to which she gives consent, or
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6. With or without her consent when she is under 16 yrs of age .
1. Section 13(2)(III)- NON-RESUMPTION OF COHABITATION AFTER DECREE
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OR ORDER OF MAINTENANCE :-
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Where the decree or order has been passed against the husband awarding maintenance to the
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wife in a suit after passing of such decree or order, cohabitation between the parties has not been
resumed for one year or upwards, decree of divorce would be granted.
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2. Section 13(2)(IV)- OPTION OF PUBERTY :- where the wife’s marriage was
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solemnized before she attained the age of 15 yrs and she repudiated the marriage after attaining
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that age but before attaining the age of 18 yrs. It is immaterial whether the marriage has been
consummated or not.
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Conclusion
GA
Hindu Marriage Act of 1955 is a landmark in the history of social legislation. This enactment is
AN
exhaustive and it has brought important and dynamic changes in Hindu matrimonial concept. It
has not simply codified the Hindu law of marriage but has introduced certain important changes
,B
in many respects.
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The Hindu marriage contemplated by the Act hardly remains sacramental. The Act has
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introduced some changes of far- reaching consequences which have undermined the
sacramental character of marriage and rendered it contractual in nature to a great extent.
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Q.No.3. show the mannerism the estate would devolve on the heirs when a
female Hindu dies after the commencement of the Hindu Succession Act 1956.
E
EG
SYNOPSIS
LL
Introduction
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Conclusion
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INTRODUCTION :-
The Hindu succession Act 1956 marks a new era in the history of social legislation in
)
India. It has attempted to bring some reforms in the system of inheritance and succession.
in
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RAU’S COMMITTEE was set up to codify Hindu law
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Under this committee Hindu marriage act 1955, Hindu Minority and Guardian ship Act
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1956, Hindu adoption and Maintenance Act 1956 and Hindu Succession Act 1956 was passed
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Objects of the Hindu Succession Act 1956
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1. It is was passed to meet the needs of a progressive society.
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2. Removes inequality between male and women with respect of rights and property and it
evolves a list entitled to succeed
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3. It is passed to codify and amend the Hindu law succession.
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The mannerism in which the estate would devolve on the heirs when a female Hindu dies is
as follows,
LO
RULES OF SUCCESSION TO THE PROPERTY OF FEMALE;-
GA
SECTION 15:- prescribes the general rules of succession of the property of a female dying
AN
Section 15(1):- 1. The property of a female Hindu dying intestate shall devolve according to the
,B
a. Firstly, upon the sons and daughters (including the children of any predeceased
LA
a. any property inherited by a female Hindu from her father or mother shall devolve, in the
CO
absence of any son or daughter of the deceased (including the children of any pre-deceased son
or daughter) not upon the other heirs referred to in sub-section (1) in the order specified therein,
N
b. any property inherited by a female Hindu from her husband or from her father-in-law shall
AM
devolve, in the absence of any person or daughter of the deceased (including the children of any
pre-deceased son or daughter) not upon the other heirs referred to in sub-section (1) in the order
-
in )
The order of succession among the heirs referred to in section 15 shall be, and the distribution of
w.
the intestate’s property among those heirs shall take place, according to the following rules,
nla
namely-
ee
Rule 1- among the heirs specified in sub-section (1) of section 15 those in one entry shall be
am
preferred to those in any succeeding entry, and those included in the same entry shall take
simultaneously.
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Rule 2- if any son or daughter of the intestate had pre-deceased the intestate leaving his or her
ww
own children alive at the time of the intestate’s death, the children of such son or daughter shall
take between them the share which such son or daughter shall have taken if living at the
(w
intestate’s death.
RE
Rule 3- the devolution of the property of the intestate on the heirs referred to in clauses (b) (d)
and (e) of sub-section (1) and in sub-section (2) of section 15 shall be in the same order and
LO
according to the same rules as would have applied if the property had been father’s or the
GA
mother’s or the husband’s as the case may be and such person had died intestate in respect
thereof immediately after the intestate’s death”.
AN
a. Sons
b. Daughters.
OF
e. Husband.
The heirs of the husband of the female dying intestate come under second entry. The heirs of the
CO
husband are:
N
)
mother.
in
b. father “father” does not include step-father of putative father. But includes
w.
natural or adoptive father.
nla
4. Heirs in the fourth entry-
ee
am
Heirs of the father of the female dying intestate comes under this entry. The heirs
of the father are:
.al
a) Heirs of the father specified in class I of the schedule.
ww
b) Heirs of the father specified in class II of the schedule.
c) Agnates of the father.
(w
d) Cognates of the father.
RE
5. Heirs in the fifth entry-
LO
1) Sons, daughters of the mother including sons and daughters of a pre-deceased son and
GA
daughter, and husband.
2) Heirs of husband of the mother.
AN
Property inherited from her father or mother shall devolve upon the heirs of father provided the
E
EG
intestate died leaving no son or daughter or any children of any pre-deceased son or daughter.
This excludes the heirs if alive, in the first entry, second entry, and the third entry.
LL
Therefore it is excluded the husband who is in the first of entry and his heir in the second entry.
CO
Such property shall devolves upon the heirs of the husband, who came in as father, or mother, or
EE
Order of succession :-
-
AL
The order of succession and manner of distribution among heirs of a female hindu dying intestate
are given in section 16 of the Act.
Rule-1:- heirs in the first entry of section 15(1) of the Act shall be preferred to those in the
)
second entry. In the absence of heirs in the first entry heirs in the second entry shall be preferred
in
to those in the third entry and so on. Where there are more heirs than one, in the entry preferred,
w.
such heirs shall take simultaneously.
nla
Rule-2:- the children of pre-deceased son or daughter between them, get the share which son or
ee
daughter would have taken if living at the intestate’s death i.e., the division is per stripes.
am
.al
Q.NO.4. what is partition? How Partition can be affected?
ww
Synopsis
(w
Introduction
RE
Partition meaning
LO
Essentials ingredients of partition
Property liable to Partition:-
GA
Properties incapable of division and rule of partition of such property.
Certain provisions to be made before partition:-
AN
Partition of the joint family property may take place at the instance of the following
persons.
,B
Modes of partition
W
LA
Introduction
OF
Partition
E
CASE LAW
N
in)
4. It is severance of the joint status
w.
5. Every coparcener has right to claim partition
nla
6. By partition the joint status comes to an end resulting in putting the
coparcenary to an end.
ee
am
Property liable to Partition:-
.al
It is should be understood that coparcenary property is liable to partition.
ww
Properties incapable of division and rule of partition of such property.
(w
1. Impartibly property i.e. property which descends to one member only, either
RE
by custom or under any provision of law or by the terms of grant.
2. Property indivisible by nature
LO
3. Family idols and relics which are object of worship.
4. Separate property of a member GA
AN
From the properties which are liable to partition provision must first be
,B
made for:-
W
LA
1. Debts incurred for joint family which are payable out of joint family
property.
OF
the collaterals.
EG
4. Expenses for funeral ceremonies of the widow and the mother of the last
LL
male holder.
CO
CASE LAW
N
The supreme court stated that while dividing the family estate the joint
family should take account of both the debts and assets and to make provision for
-
AL
discharge of debts.
Partition of the joint family property may take place at the instance of the
)
in
following persons.
w.
1. Sons, grandsons ( also daughters of the coparceners)
nla
2. After born sons ( & after born daughter of a coparcerner)
ee
After born sons are of 2 sets
am
a. Those born as well as begotten after the partition
b. Those born after partition but begotten before it or those in their
.al
mother’s womb at the time of partition.
ww
3. Illegitimate sons:- an illegitimate sons among the 3 generation classes has
(w
no interest in property and cannot claim partition but entitled to
maintenance out of his father’s estate.
RE
4. Widows: she is not a coparcener but she is entitled to share when the
LO
partition is made.
5. Alinee :- An alienee of coparcener’s interest whenever such an alienation
GA
is valid has also a right to partition.
AN
CASE LAW
,B
1802]
LA
The supreme court has held that a purchaser of the joint family property
OF
from a member of a Joint family may have the right to file a general suit for
partition against the members of joint family.
E
EG
LL
6. Female Sharers:-
1. Wife
CO
2. Widowed mother
3. Partenal grandmother
N
EE
7. Adopted children:-
AM
Adopted children are treated natural born child and they can demand
partition.
-
AL
FEMALE SHARERS:-
)
in
The females, who take a share on partition are
w.
nla
1. The wife
2. Widowed mother.
ee
3. Widowed grandmother
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4. Daughter.
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MODES OF PARTITION:-
ww
1. Partition by mere declaration to separate:-
(w
2. Partition by notice
RE
3. Partition by will
4. Conversion to another faith
LO
5. Marriage under special marriage act 1954
6. Partition by agreement GA
7. Partition by arbitration
AN
8. Partition by father
9. Partition by suits
,B
W
share in severalty.
E
1. Partition by notice
EG
2. Partition by will
N
separate.
3. Conversion to another faith:-
-
AL
Conversion of a coparcener to any other religion operates as partition of
)
in
the joint status as between him and other members of the family.
w.
4. Marriage under special Marriage Act, 1954.
nla
Marriage of a hindu under the Special Marriage Act causes severance
between him and the other members of the family.
ee
5. Partition by agreement.
am
The agreement between the members of a joint family to hold and enjoy
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the property in certain defined shares as separate owner operates as
ww
partition, although the property itself has not been actually divided by
metes and bounds.
(w
6. Partition by arbitration:-
RE
An agreement between the members of a joint family whereby they
appoint an arbitrator to arbitrate and divide the property operates as a
LO
partition from the date thereof.
7. Partition by father:- GA
The father may also cause the severance of the sons without their consent.
AN
• According to this doctrine father can get the shares of his sons fixes
W
• But he does not have the right to get the joint family property
partitioned through the will.
OF
EFFECTS OF PARTITON
EE
in)
Who can sue for partition?
w.
nla
1. Every adult coparcener :- every coparcener [son/daughter] is entitled to sue for
partition and is entitled to have a share on partition.
ee
am
2. a purchaser of a coparcenary interest of a coparcener at a sale in execution of
decree- such a purchaser can demand a partition.
.al
ww
SUIT BY MINOR:-
(w
The Hindu law makes no distinction between a minor and major coparcener so far
as their rights to joint properties are concerned.
RE
Hence, a minor is also eligible to file a suit for partition.
LO
VENKATA REDDI V/S LAKSHAMMA [AIR 1963 SC 1601] GA
The court held that if a suit for partition by a minor, the court will direct
AN
partition only if partition is in the interest of the minor but that limitation arises not
,B
because of any peculiarity in the estate of the minor but is imposed for protection
of his interest.
W
LA
1. demand partition
-
)in
4. alienees of undivided interest are necessary parties to a suit for partition.
w.
nla
ee
Q.No.5. Explain the features of a Coparcenary and bring out the rights of a
am
coparcenary.
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HINDU COPARCENARY:-
ww
A Hindu coparcenary is a much narrower body than a joint Hindu family. It
(w
includes only those who acquire by birth an interest in the joint or as, it is called
“coparcenary property”, these being the sons, grandsons, and great-grandsons of
RE
the joint property for the time being.
LO
Now even the daughter is also a coparcener according to section 6 Hindu
succession (Amendment )Act 2005. GA
AN
property.
LA
the family, while it remains undivided, can predicate of the joint and undivided
property that he has a certain definite share.
E
EG
Thus, if a person inherits property from his father, grandfather or great grandfather,
his sons, grandsons and great grandsons and daughters of a Mitakshara coparcener
LL
acquire an interest in it by birth and then they become with him joint owners of the
CO
coparcenary property with a right to demand partition of the same and all of them
are coparceners and constitute a coparcenary.
N
EE
AM
The Hon’ble Supreme court has laid down special feature of a Mitakshara
AL
in )
acquire an interest by birth, constitutes a coparcenary.
w.
2. These members of the coparcenary have right to demand partition.
nla
3. So long there is no partition, each of the coparceners has control over the
entire property along with others.
ee
4. Their ownership and right of joint possession are common, on account of co-
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ownership.
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5. There cannot be any transfer of the coparcenary property unless the
ww
necessity of such transfer is proved and all other members of the
coparcenary give their consent to this effect.
(w
6. On the death of any of the coparceners, hid share devolves on other
RE
coparceners by the rule of survivorship not be succession.
LO
Illustrations
GA
A
AN
_____________________________________________________________
_
,B
W
B C D1 D2
LA
OF
M N
E
E F O P
EG
LL
CO
N
EE
G H S T
AM
-
In the above illustration, during the lifetime of A, the male holder in the
AL
family, B, C the two sons of A, D1 and D2 the two daughters of A and E, F , M,N
the grandsons and G,H,O,P the great-grandsons will constitute the coparcenary
in )
along with A. In this case S and T are not coparceners because they are removed
w.
from A beyond the three degrees. But as soon as A dies, S and T are also included
nla
within the coparcenary.
ee
FEATURES OF COPARCENARY
am
1. UNITY OF OWNERSHIP:-
.al
The essential feature of a Mitakshara coparcenary property is unity of ownership
ww
and community of interest. The ownership of coparcenary property is in the whole
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body of the coparceners.
RE
2. INDETERMINABILITY OF SHARES:-
LO
In a Hindu undivided family governed by the Mitakshara law, no individual can
predicate, while it remains undivided, that he has a definite share in the property of
GA
the family.
AN
3. COMMUNITY OF INTEREST:-
,B
W
5. Right by birth:-
N
in)
w.
1. By partition
nla
2. By the death of the last surviving coparcener.
ee
am
Q.NO.6. what is the object of adoption? Explain the requirement of valid
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adoption under the Hindu Adoption and Maintenance Act.
ww
INTRODUCTION :-
(w
Manu defines an adopted son as follows:- “A son equal in caste and
RE
affectionately disposed whom his mother or father (or both) give with water at time
of calamity is known as the Dattrima (Dattaka Son).
LO
Thus adoption is the transplantation of son from the family in which he is born, to
GA
another family where he is given by the natural parents by way of gift. The
AN
adopted son is then taken as being born in the new family and acquired rights,
duties, and status there only and his ties with the old family comes to an end.
,B
The powers of a male and female Hindu in adoption as per the Hindu Adoption
W
adoption.
AM
)in
has converted to another religion
w.
or unsound mind the consent of the wife is not needed
nla
If the consent of the wife is not taken the adoption is invalid.
ee
Case Law
am
GHISALAL VS. DHAPU BAI [AIR 2011 SC 644]
.al
ww
The supreme court has laid down that the consent of wife either should be in
writing or reflected by positive act voluntarily and willingly done by her.
(w
If the person is having 1 or more wives consent of all the wives is necessary.
RE
Consent of wife when not necessary;
LO
The consent of the wife will not be necessary if the wife whose consent is sought
GA
has,
AN
2. Ceased to be a Hindu
3. Has been declared by a court of competent jurisdiction to be of an unsound
W
mind.
LA
OF
Any female
LL
if married,
EE
in)
to be of unsound mind.
w.
Has the capacity to take a son or daughter in adoption. Consent of the husband is
nla
necessary if husband is alive.
ee
RIGHT OF MALE AND FEMALE TO ADOPT
am
Section 11 – other conditions for a valid adoption-
.al
ww
1. If the adoption is son , the father or mother should not have son, son’s son, or
son’s son’s son living (whether legitimate or adoption) living at the time of
(w
adoption.
RE
2. If the adoption is of a daughter , the father and mother must not have a Hindu
LO
daughter or son’s Daughter (Whether legitimate blood relationship or by adoption)
living at the time of adoption. GA
3. If the adoption is by a male and the person to be adopted is a female the
AN
6. The child to be adopted must be actually given and taken from the place of
family to the adopted family.
OF
CASE LAW.
E
EG
Section 9(1) prescribes the capacity of persons, who give the child in adoption to
another.
-
AL
1.No person except the father or mother or the guardian of a child shall have the
)
in
capacity to give the child in adoption.
w.
2. subject to the provisions of sub-sec 4 , the father, or the mother, if alive, shall
nla
have equal right to give a son or daughter in adoption.
ee
3. where both the father and mother are dead or have completely and finally
am
renounced the world, or have abandoned the child or have been declared by a court
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of competent jurisdiction to be of unsound mind or where the parentage of the
ww
child is not known, the guardian of a child may give the child in adoption with the
previous permission of the court to any person including the guardian himself.
(w
4. before granting permission to a guardian, the court shall be satisfied that the
RE
adoption will be for the welfare of the child.
LO
Who may be adopted?
GA
Section 10:- No person shall be capable of being taken in adoption unless the
AN
i. He or she is a Hindu
,B
iv. He or she has not completed the age of 15 yrs, unless there is a
custom or usage applicable to the parties which permits persons
E
EG
Case law
CO
In this case a person who was adopted when he was above the age of 15 yrs under
EE
custom which permitted the adoption claimed the property of his adoptive father
on the ground that since the adoptive father died intestate, he being the adoptive
AM
in)
parents of the claimant aged 18 had given him in adoption in presence of the
w.
elders to Anne Seetharamaiah who was issueless in accordance with the Hindu
nla
Adoption and Maintenance Act, 1956.
ee
It also recited that the adoption was in accordance with the custom prevailing in
am
The court accepted the adoption as valid in view of the statutory exception made in
.al
favour of custom to the contrary.
ww
Ceremonies required for adoption
(w
According to section 11 (iv):- the child to be adopted must be actually given and
RE
taken in adoption by the parents or guardian or under the authority with intent to
transfer the child from the family of its birth, or in case of an abandoned child or a
LO
child whose parents is not known, from the place or family where it has been
brought upto the family of its adoption. GA
AN
Provided that the performance of Datta Homam shall not be essential to the
validity of an adoption.
,B
Case law
SC 1378]
E
The supreme court held that under the Hindu law whether among the regenerate
EG
caste or among shudras, there cannot be a valid adoption unless the adoptive child
LL
is transferred from one family to another and that can be done only by the
ceremony of giving and taking.
CO
The object of the corporal giving and receiving in adoption is to secure due
N
publicity.
EE
DATTA HOMAM:-
-
AL
It is the sacrifice of the burning of clarified butter, which is offered as a sacrifice to
in)
fire by way of religious propitiation or oblation.
w.
Datta humam is not essential in the case of an adoption in the twice born classes
nla
when the adopted son belongs to the same gotra as the adoptive father.
ee
Datta Homan could be performed at any time after the physical act of giving and
am
taking.
.al
Under the present law Datta Homam is not essential for an adoption made by any
ww
class of Hindus, Jains, Buddhists and Sikhs.
(w
EFFECTS AND CONSEQUENCES OF ADOPTION –
RE
SECTION 12:-
LO
‘An adopted child shall be deemed to be the child of his or her adoptive father or
GA
mother for all purposes with effect from the date of the adoption and from such
date all the ties of the child in the family of his or her birth shall be deemed to be
AN
severed and replaced by those created by the adoption in the adoptive family.
,B
Provided that-
W
a. The child cannot marry any person whom he or she could not have married
LA
On a valid adoption child ceases to have any right or, be subjected to any
EE
liability or disability as a member of the family of his birth, but the tie of blood
AM
between him and the members of that family and the disabilities arising therefrom
continue, with the result than in spite of the adoption he or she cannot marry any
-
AL
in )
Act, 1956. How is the quantum of maintenance determined by the court?
w.
INTRODUCTION
nla
HINDU ADOPTIONS AND MAINTENANCE ACT 1956
ee
The right of maintenance arises from the concept of an undivided family. The head of
am
the family is bound to maintain its members, their wives, and their children.
.al
What is maintenance?
ww
It is right to get the necessities which are reasonable.
(w
Section 3(b) of the Hindu Adoption and maintenance Act, 1956 defines maintenance includes-
RE
i) In all cases, provision for food, clothing, residence, education and medical attendance and
LO
treatment
GA
ii) In the case of an unmarried daughter, also the reasonable expenses of and incident to her
marriage.
AN
(iv) his or her son or the son of his predeceased son or the son of predeceased son of his
predeceased son, so long as he is a minor:
E
EG
PROVIDED and to the extent that he is unable to obtain maintenance, in the case of a grandson
from his father's or mother's estate, and in the case of a great grand-son, from the estate of his
LL
(v) his or her unmarried daughter, or the unmarried daughter of his predeceased son or the
unmarried daughter of a predeceased son of his predeceased son, so long as she remains
N
unmarried:
EE
PROVIDED and to the extent that she is unable to obtain maintenance, in the case of a grand-
AM
daughter from her father's or mother's estate and in the case of a great-grand-daughter from the
estate of her father or mother or father's father or father's mother;
-
AL
in )
(a) from the estate of her husband, or
w.
nla
(b) from her son or daughter if any, or his or her estate; or
ee
(c) from her father-in-law or his father or the estate of either of them;
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(vii) any widow of his son or of a son of his predeceased son, so long as she does not remarry:
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PROVIDED and to the extent that she is unable to obtain maintenance from her husband's estate,
ww
or from her son or daughter, if any, or his or her estate; or in the case of a grandson's widow, also
from her father-in-law's estate
(w
(viii) his or her minor illegitimate son, so long as he remains a minor;
RE
(ix) his or her illegitimate daughter, so long as she remains unmarried.
LO
GA
Q.NO.8. Write short note on any two of the following: Marks 8X2=16
AN
a. who is a guardian
,B
GUARDIAN - A Guardian means a person have the care of the person of another or of his
W
property, or of both.
LA
Section 4(b):- Guardina means a person having the care of the person of a minor, or of his
property or of both his person and property and includes.
OF
1. Natural guardian.
E
wards.
CO
KINDS OF GUARDIAN
Section 4:- of the Act mention four kinds of guardians, these are:-
N
EE
1. A natural guardian.
2. A guardian appointed by the will or the minor’s father or mothers (testamentary
AM
guardian)
3. A guardian appointed or declared by a court, and
-
AL
4. A person empowered to act as such by or under any enactment relating to any court of
)
wards.
in
Besides this, there are other types of guardians such as.
w.
5. De facto guardian and
nla
6. Ad hoc guardian.
ee
TESTAMENTARY GUARDIAN
am
Are those guardians who are appointed by a will of the natural guardian, entitled to act as a
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guardian for the minor. It becomes effective only after the death of the testator.
ww
Section 9
(w
1. A Hindu father entitled to act as the natural guardian of his minor legitimate children
may, by will appoint a guardian for any of them in respect of the minor’s property (other
RE
than the undivided interest referred to section 12) or in respect of both.
2. An appointment made under sub-section (1) shall have no effect if the father pre-deceases
LO
the mother, but shall revive, if the mother dies without appointing by will, any person as
guardian. GA
3. A Hindu widow, entitled to act as the natural guardian of her minor legitimate children,
AN
and a Hindu mother entitled to act as the natural guardian of her minor legitimate
children by reason of the fact that the father has become disentitled to act as such, may,
,B
by will appoint a guardian for any of them in respect of the minor’s person or in respect
of the minor’s property (other than the undivided interest referred to in section 12) or in
W
respect of both)
LA
4. A Hindu mother entitled to act as the natural guardian of her minor illegitimate children
may, by will, appoint a guardian for any of them in respect of the minor’s person or in
OF
death of the minor’s father or mother, as the case may be, and to exercise all the powers
EG
of a natural guardian under this Act to such extent and subject to such restrictions, if any,
as are specified in this Act and in the will.
LL
6. The right of the guardian so appointed by will shall, where the minor is a girl, cease on
CO
her marriage.
N
DE-FACTO GUARDIAN
EE
A de-facto guardian of a minor, is neither a legal guardian, nor a testamentary guardian nor a
AM
guardian appointed by the court, but he a person, who himself takes over the management of the
affairs of the minor, as if he was a natural guardian.
-
AL
)
testamentary guardian nor a guardian appointed by the court is only a de facto guardian and the
in
restriction under section 11 will apply to his acts.
w.
nla
According to section 11 of the Act the de facto guardian is not recognized and he cannot deal
with the property of a minor.
ee
am
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AD HOC GUARDIAN.
ww
It means “for this purpose.” There must be some course of conduct in that capacity, it implies
some continuity of conduct, some management of the property beyond the isolated act of
(w
alienation which is being challenged.
RE
Even this type has no place in this Act.
LO
REMEDIES OF GUARDIAN FOR CUSTODY OF A MINOR.
GA
A guardian, who has been deprived of the custody of his ward, has the following remedies open
to him:-
AN
1. Writ of habeas corpus within the original civil jurisdiction of a High court.
2. Application to a Magistrate under section 97 or sec 98 of the criminal procedure code
,B
1973.
W
4. Petition for the restoration of the custody of his ward under section 25 of the guardians
and wards act, 1890.
OF
B.WILL
E
DEFINITION:-
EG
A will is the legal declaration of the intention of a testator with respect of to his property.
LL
Meaning of codicil:-
CO
A codicil means instrument made in relation to a will and explaining, altering or adding to its
dispositions and shall be deemed to form part of the will.
N
EE
Every person of sound mind, not being a minor may dispose of his property by will.
A mitakshara coparcener can dispose of by will his or her undivided interest in the coparcenary
-
AL
in)
THE ONUS OF PROOF.
w.
• The onus of proving a will is on the propounder.
nla
• In the absence of suspicious circumstances surrounding the execution of will.
ee
• The proof of testamentary capacity and the signature of the testator.
am
• Is sufficient to discharge the onus of proof.
• The propounder to explain them to the satisfaction of the court before the will could be
.al
accepted as genuine.
ww
• The testator must have a disposing mind.
• He must be able to dispose of his property with understanding and reasons.
(w
WHAT PROPERTY MAY BE DISPOSED OF BY WILL?
RE
According to mitakshara, the following property.
LO
1. Separate or self-acquired property.
2. GA
A sole surviving coparcener may dispose of his property by will.
3. Sandayika stridhan
AN
A will is liable to be revoked or altered by the maker of it any time when he is competent to
LA
A will or any part of a will, the making of which has been caused by fraud or coercion or by such
importunacy as takes away the free agency of the testator, is void.
N
EE
BEQUEST TO A CLASS.
AM
If a bequest is made to a class of persons with regard to some of whom it is inoperative, such
bequests shall be void in regard to those persons only and not in regard to whole class.
-
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lifetime of one or more persons at the testator’s death and the minority of some person who shall
in
be in existence at the expiration of that period and to whom, if he attains full age, the thing
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bequeathed will belong.
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Construing of Hindu will.
ee
am
In construing a will the intention of the testator is to be looked to and the prime duty of the court
is to ascertain from the words of the will what the intention of the testator was.
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In ascertaining the intention of the testator, the following may be taken into account.
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1. The position of the testator;
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2. His family relationship;
3. The probability that he would use words in a particular sense;
RE
4. His race and religious opinions;
5. Ordinary notions and wishes of Hindus, with regard to the devolution of the property.
LO
RAM GOPAL V. NAND LAL [AIR 1951 SC 139] GA
The supreme court observed that,
AN
“It may be taken to be quite settled that , when a grant of an immovable property is made to a
,B
Hindu female, she does not get an absolute or alienable interest in such property, unless such
power is expressly conferred upon her.
W
LA
Under the Mitakshara father had complete power of disposition of his self-acquired property and
OF
if he made any deed of gift in favour of his son or some other relation, there would be no
presumption that the bequest was to confer the nature of a joint family so that the property
E
bequeathed became ancestral in the hands of the legatee unless there were express words to
EG
C.PIOUS OBLIGATION
DEBTS
N
EE
The doctrine of the pious obligation of the sons to pay their father’s debt has been
abolished by section 6(4) of the Hindu succession (Amendment), 2005. Therefore, the law
-
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discussed in this respect below is the prior law as it stood before the Hindu succession
(Amendment) Act, 2005.
PIOUS OBLIGATION
in )
The doctrine of the pious obligation is that obligation of the sons to pay their father’s
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debts.
nla
This doctrine was prevalent before the Hindu Succession (Amendment )Act 2005.
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Pious obligation of the son to pay his father’s debts.
am
The hindu law maintains high sense of morality as regards payment of debts as it is
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deemed necessary for the salvation of the debtor’s soul.
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The sons, grandsons, great-grandsons are liable to pay the debts of their ancestors if there
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are not immoral debts or illegal purposes.
NATURE OF LIABILITIES
RE
o Religious
LO
o Moral
o Legal GA
DOCTRINE OF PIOUS OBLIGATION:-
AN
The doctrine has its origin in Smritis. Non-payment of debt is a positive sin, that evil
,B
consequences of which follow the undischarged debts even in the world afterwards. An
obligation is imposed upon the sons to pay their father’s debts.
W
LA
Judicial decision has modified same aspects of Pious obligation. Obligation of the son is
OF
not a personal obligation. His obligation is confined to the assests received by him in his share of
the joint family property. The obligation of son exists whether the sons are major or minor,
E
If the debts have been contracted by the father and they are no immoral or irreligious the
LL
interest of the sons in the coparcenary property can always be made liable for such debt.
CO
The hindu son is not liable for debts contracted by his father, which is Ayavaharika i.e,
EE
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• Immediately when the father fails to pay the debts son’s liability arises.
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• Son’s liability is limited only to the son’s interest in the coparcenary property.
nla
According to Mitakshara school of hindu law.
ee
1. The son is under pious obligation to pay his father’s debt which is “vyavharika” that
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is lawful and not avyavaharika” that is unlawfull, illegal or immoral incurred before
partition i.e, when they were joint.
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2. The son is not liable for a debt contracted by father after partition.
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Avyavaharika debts:-
(w
There are many meaning to this word. Whether a debt is immoral or not is to be
judged with reference to the time when it originated and the rule is not rigid but has to be
RE
applied with reference to the circumstances of each case.
LO
The sons, grandson and great grandson are not bound to pay avyavahrika debt of
the father. GA
CASE LAW
AN
The supreme court observed that it is the pious duty of the sons to discharge their father’s
W
4. Unpaid fines
5. Unpaid tolls
LL
w.
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ee
1. BEFORE PARTITION AFTER PARTITION
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1. FOR DEBTS
RE
2. FOR PERSONAL
INCURRED BY FATHER
DEBTS OF THE
AS MANAGER OF THE
FATHER
JOINT FAMILY
LO
GA
AN
The liability for the debt contracted before partition may be sub-divided as shown
,B
A. Debts incurred by father as manager of karta of the joint family for family
LA
purposes.
The father , grand-father or great-grand father, as karta of a joint family, has authority to
OF
contract debts for necessity or benefit of the family and whole joint-family property
including the interest of the sons, grandsons and great-grandsons is liable for the payment
E
Thus the son, grandson or great-grand son are liable only to the extent of their share in
the coparcenary property.
LL
CO
This liability of the sons exists today even after the Hindu succession (Amendment) Act
2005.
N
If the debt is incurred by the father for his personal benefit, the son will be liable of the
AM
payment of the debt provided the debt is not tainted will illegality or immorality.
-
This liability is limited to the son’s interest in the coparcenary property and the whole
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family property is not liable for the payment of the personal debts.
in )
2. Liability for the debt contracted after the partition.
w.
The sons after a partition with the father are under no legal liability to pay his debts contracted
nla
after the partition.
ee
The son is, however liable after partition for a debt contracted by the father before partition but
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only to the extent of the share he has obtained on the partition.
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FATHER’S POWER OF SALE TO SATISFY ANTECEDENT DEBTS:-
ww
The Liability of a son to pay the debts of his father exists, whether the father is alive or dead.
(w
Thus, it is open for the father during his lifetime to effect a transfer of any joint-family property
including the interests of his sons in order to pay off the “antecedent debt” provided it is not
RE
tainted with immorality.
LO
For, when is such a case he alienates the property, which he may be taken to exercise the power
GA
of alienation which the sons would have exercised in discharge of their pious duty which they
owed him; he is virtually alienating the property for them and on their behalf, in discharge of the
AN
duty.
CASE LAW
,B
The supreme court reiterated the well-established view that the father may alienate the
joint family property to pay off his antecedent untainted debts and observed that he(the father)
OF
must act prudently and if consideration in inadequate the sale will not be valid.
E
EG
a. A Joint Hindu Family consists of Father “F” and his sons ‘S1’ and ‘S2’. Partition takes
place between ‘F’ and his two sons. Three years after partition another son ‘S3’ is born to
CO
‘F’. Now state who are all the co-parceners and what is the share of property of each
person.
N
EE
Solution:- In this problem F,S1,S2 and S3 are coparceners. The share of property of each person
is 1/3, i.e, F, S1 and S2 each of them take equal share.
AM
In this case the partition has already taken between F,S1 and S2 and a son S3 is born after 3
-
years.
AL
Coparceners are such persons who jointly inherit property, whereof they have unity of
)
possession, which, however may be served at any time by partition.
in
w.
Partition of the joint hindu family property may take place at the instance of the following.
nla
1. after born sons (and after born daughters of a coparceners. After born sons may be considered
ee
in two sets.
am
Firstly, those born as well as begotten after the partition, and secondly, those born after
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partition but begotten before it or those in their mother’s womb at the time of partition.
ww
In case of a son born as well as begotten after the partition, if his father has taken a share for
himself and separated from the other sons, then the after-born son, is entitled to his father’s share
(w
at the partition and also his separated property to the exclusion of the separated sons and is not
entitled to reopen the partition.
RE
So in the above mentioned case the son born as well as begotten after the partition is entitled
LO
to get the share of his father and not entitled to re-open the partition.
GA
b. X, a karta of a family in order to purchase a fertile land in the vicinity of a city area, sells
one acre of coparcenary property (barren land) to A. Whether karta has the power to do?
AN
Decide
,B
Answer:-
W
X the karta has the power to sell the barren land which is coparcenary property to A.
LA
a. legal necessity or
LL
In the above mentioned problem the Karta can alienate the property for two reasons,
AM
In this Problem the Karta has alienated the property for the benefit of the estate.
Sale of small shares in inferior land in three different villages to acquire a compact share in a
)
fertile land in one village.
in
w.
Hence the act of the Karta X is valid in the above mentioned problem.
nla
ee
c. A Hindu widow inherits property from her husband in 2003 and adopts a son in 2007.
am
Can the adopted boy inherit the property?
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Answer :- Yes, the adopted boy can inherit the property.
ww
The reasons are as follows,
(w
The adoption of the widow is valid
RE
Section 8 deals with adoption by a female
LO
The capacity of a female to take in adoption.
Any female GA
AN
unsound mind.
EG
Has the capacity to take a son or daughter in adoption. Consent of the husband is necessary if
LL
husband is alive.
CO
Hence in the above mentioned problem the widow is having right to adoption and the child can
also inherit the property.
N
The adopted child also has all the rights of the natural child.
EE
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AM
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AL