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TEXTO COMPLETO
-Force boys, force boys!
Rio's cry, a five-year-old boy, sanded out of a group of people taking part in a minga, a word of Quechua origin that
evokes a gathering of friends and neighbors to do community work.
The boy watched his parents make a human chain to build his house. They weren't alone: they were helped by
other people. They were carrying tons of dirt and breads passing through to the roof. In bioconstruction it is called
quincha, a kind of lattice of cane and grass covered with mud.
"In the mingas each contributes a little and in the balance is a lot, because between all is built the house. And the
children also participate, they are images that are never forgotten. The power of the minga is social, in the
recreation of human ties," says Victor Hugo Nego Dávila, builder and transmitter of bioconstruction in the Gran La
Plata.
This is a "minga" in the house of The Nego Dávila, with community participation (Picasa/)
What seems like a novelty is, in fact, a return to the origins. Those constructions with adobe bricks and thatched or
veneer roof, which are a postcard from any town in northern Argentina, are known today as signs of the boom of
bioconstruction, ecological houses and sustainable architecture.
It's not something of these times. The father of bioconstruction is German, his name is Gernot Minke and 30 years
ago he wrote books to return to natural materials and low energy consumption. There was a prevailing reason. The
heavy use of portland cement in the reconstruction of European cities, after World War II, ruled out the use of land
as building material. From the 1970s, with the global energy crisis, a movement was created to return to the
culture of yesteryear, made of mud and straw.
The Nego Dávila was born in Corrientes, is 43 years old, electromechanical technician by profession and an
architectural enthusiast. In recent years, however, it became a benchmark for bioconstruction. I never would have
imagined it until one day he saw a video of Jorge Belanko, mason and master in the subject, called "The mud, the
hands, the house". Then he started going to workshops and buying books. And he built his house with eucalyptus
poles, wood, bagged stones and adobe bricks. He did it in 2009 in Arana, on the outskirts of La Plata, and it took
about four years.
The father of bioconstruction is German, his name is Gernot Minke and 30 years ago he wrote books to return to
natural materials and low energy consumption (Picasa/)
"I like it because it is a profession that gets a little out of the system, of fighting capitalism, of escaping pre-made
materials. Bioconstruction is a more artisanal world, it dispenses with cement," he says, explaining that in his work
he combines old technologies with current technologies to seek a favorable environmental impact and reduce
consumption. It lives as a kind of philosophy, he says, and lists the rocket stove-made of mud and wood
combustion-, passive solar energy-generated with the observation of the place and the terrain to take advantage of
the sun and energy of thetrees- the roof "living" -with grass and different types of raincoats-, the placement of
ponds. "The idea is that the house does not ask for energy. Today the city demands a lot of energy, that air pump,
stove, air conditioning. We have to take advantage of what nature gives us."
Before moving into his house in Arana, he lived for rent. When he moved in, he opened a packet of cookies and left
DETALLES
Lugar: Argentina
Título: The "bioconstruction" boom: those who choose cheaper, greener and more
community homes
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