THE DIAGRAM OF IMMANUEL KANT AND ST.
AUGUSTINE
IMMANUEL KANT
I. Kant was worried about man's capacity to make
science and, in view of that, to fabricate a reasonable
world.
II. Accepted that realizing the internal side of man is
achieved by basic, extremist moral standards.
III. The inward side is normal and scholarly, permitting
us to be free and extremist; and is the seat of brain
science and rationale.
IV. Endeavors moral flawlessness via cautious rationale
and practice St. Augustine's Side.
V. Endeavors closeness to God as flawlessness must
be done through Him.
UPRESENTED BY: NICKA ANGELICA NOCHE
SIMILLARITIES ST. AUGUSTINE
I. St. Augustine tried to know God.
I. They are both exceptionally keen people that have a
ton of information on Christianity and the upsides of II. St. Augustine said that the spirit is the thing that
Christianity administers the human individual or oneself. The spirit is a
significant part component of man.
II. The two ways of thinking contend the double idea
of things which incorporates both the undetectable III. Augustine depicted that mankind is made in the picture and
and recognizable piece of human instinct and of similarity of God, consequently, in case God is acceptable, the
humankind itself. For Kant, there is an exact, humanity is acceptable subsequently that the human
noticeable side of man (the homo phenomenon) and a individual is constantly equipped towards God in light of the
non-experimental, god-like side (homo noumenon). fact that the humanity is made in the picture of God.
For St. Augustine, man is momentarily made of both
body (the ones that will transform into residue) and IV. Augustine depicted that mankind is made in the picture and
soul (the eternal side). Both avow the presence of the similarity of God, consequently, in case God is acceptable, the
dualistic standards of man. humanity is acceptable subsequently that the human
individual is constantly equipped towards God in light of the
III. The two logicians attest that the " inward side" of fact that the humanity is made in the picture of God.
oneself is outfitted towards goodness and is in itself a
side of " goodness" . Kant considers the to be side of
self as " god-like" and is outfitted towards moral
flawlessness, something that St. Augustine
additionally concurs with since he likewise accepts
that the inward side (the " soul" ) is additionally
important for " goodness" and are fundamentally
awesome.
IV. Both endeavor to " uncover" or realize the inward
side of man as it is viewed as the basically great.
Nonetheless, they vary in the course of how one can
achieve this.