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Name: Marjoure P.

Suarez

1st Year MAED-TLE

Course: ED200(4058 | 4052 | 4047);2021-2022_1STSEM-SEM

Date: September 18, 2021

Global Religious Education

Liberal Opposition to Religion in In comparison to other typical approaches, the libertarian


Politics. approach has two advantages. To begin with, it does not
create a political idol. Libertarians do not use politics to
either promote or condemn religion. Second, libertarians
understand that much political participation is just in-
group bias and morally repulsive signaling.

The libertarian approach has the flaw of conflating


politics and the state. Libertarians frequently overlook
the fact that any free society will have both political
disagreements and citizens who are sincerely religious.
Even if the state is dissolved, politics and religion will
continue to exist. And the influence of religion in politics
has a direct impact on how each politician operates.

Consequences of Liberal Politics Liberal Politics generally preferred democracy, free


trade, and community security to alternatives such as
aristocracy, autarky, and the balance of power system.
Liberalism is the projection of liberal philosophy and
ideals embraced in the domestic spheres while working
at various levels in international politics. Both, however,
are based on the liberal trust in human reason, which
encompasses both rational and moral principles and
serves as the foundation for liberal beliefs in progress,
education, and collaboration, all of which lead to a
general harmony of interest and benefit for everyone.
Despite the controversy surrounding liberal politics
attempts to construct a universal set of human rights and
freedoms applicable to all nations, not just Western
civilizations, great progress has been made in the
establishment of international humanitarian law. Even in
the most industrialized countries, such as the United
States, human rights are routinely violated.
Religion versus the state. In terms of the term "religion," it can be characterized as
a coherent system of teaching and practice centered on
belief in a supreme entity. The existence of a spectrum
of models ranging from a hostile relationship to a very
close interaction between state and religion is frequently
assumed in comparative law studies. However, such a
one-dimensional viewpoint will be discovered to be
overly simplistic. At least three dimensions can be
distinguished: religion's participation in state affairs;
government's function in the religious domain; and the
interaction between state and religion in a variety of
other domains, such as political opinion formation, social
services, and education.

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