i oy +N So oo umA Te IFA: GOD'S 'SACRED MESSAGE\TO)MANKIND) eed inated OF Caw: Parana lotoworonsckiliand); IFA; OHUN ENU OLODUMARE (IEA: GOD'S SACRED MESSAGES TO MANKIND) Chief Awédiran Okinlawé a A on Agbogla (Ariba of Owérénsoxi ae Ph is doticatc to my faker, Chief Akins Fasiné Agboots Arabi pe who danced and jeinad she aneostos on the Li da (6) Chief Avidiran Okanldwran Aeboold Al Right Raserved sr af ths publietion may be reproduc, red in oe tka rrremevalspscra or Wanststed inant thom. or by any mins (16S vechaneal,phutoeopyingeounging oF thers) vStbou the pig ‘wren persis of the Copsright Owner. Ee Co) 2008 ISBN: 978-978-087-1642 Falited by: Dr. Dalé Orimadgiinié Printed by: Tine ProduktionRR Sone Acknowledgements ori prover eayr“gn ta ye oe tb pe Fl ko gi tami, An Ingds lsenore a loa mer Thi alo psa Ie gins too a no % inn oore nt KS nil id Aevini Ato r88-bd womnaja Ein 7 dlipg vore 16 0 ge fin mi ti) Wore ope la da ‘sl Orin 114 wo tii ay, Ks Fok gape om, tent oe lowing iv ol jotice ho gives uncomdtionsl bleskines He who gives il Blessings Huhaliwo Aléweléxbs) Incomporstad, aigee™ Wassclation ofAitican Troditional Refigion, Nigeria (AATREN) “Tugos State cnoper, formerly known is ARSADA OF ir “Tiletnational Geurel for 16 Religion ne, Fc Sec einer F —— dor pods degen Faith of aica (ip Grimms Atm) Ine. United Ses of Be ih wicca le Riboeila ‘Arista Chapter, of taday. pla iaKi “ugha Onin oF lndogene Frith of Aiea Bb Lagos . iivedin aieetertereoaaias “icriaiional Congress of Ovgd Culewe ard rasition, D oidscaied Sevuiyeile yds bile Vert, inho never supponts the wicked Bpowbo Prosessive Ui, . {@hie QvicunleOlighinde who comifbuted in deeorplion of ry thers pote, De Dele Orient is estace a! nly ay wie Mis a eee ai mil Ato (Incigene Faith of Africa) nearer, \ho sits in heaven gaitig al the world mage to God Almighty God, tats book woud not hae com to existe, as I Hoythie surno rt eo thei surpor. 1 od he oly King thet has no Brash 1 00 ener oF ath 1 9.00 p ner of Heaven : ; DABORDGBE wld ynevroraste one ght the reat shirsind that sestons the Keawes ofthe Forest estionable one who wseathe sky as warmest whe cesurreets the dead rij Sng n for Lagh’ who is destined to save the woeld, emt Historian, who protects one. avi ha seat i ov ONG le, en aver we eat OGUNDAROREGBE ee Divinitien and the Ancestors “Young I pris like dirang to te Ancestors and the divinities that pave mys for the Young it priests like wining, ‘of sacrifice. This is revealed in Oworia Mejt thus: Young Ii sea lke dancing with divine ta 1 0 a ‘Cast divination for God The sreeor of oiierful things ll over the workd Wi God. nothing isimpossible He sends down the ran, so makes the drought | Me blows cok and aso erent Hamanaticl, ‘With Ged, noting is imposible Momoge to Orinmili fn Qui ARAbantsant {pay homage o rinmila, theapostleof Ged, the witness of destiny, NU ids Ebb pap Jncammendo God and te sever of mankind, Tse artibates of Quan bi tue revealed in Ivdriwoat 1 © mm 1 1 0 @ 1 1 0 ® 1 © 0 Sry i i 6 6 things sept ii in Lh cl 0 ma phe hog ays “Osinmith Oph, ysterious hil pute chee in ie arms isso the house of Qn Alike. aid Gast divination for Qni Aldeinésing ibe tii go baba Ors a he refused t pay homage to his progenitors Breas Homage to. my ancestors. ia hw wd mid toi babe ni yoivma an mise, irinean wa tpwp mid 6 Honuge tomy aneestieases Honuge to Oiwo Homage to Ojabged eae i fd 1g a 45 omaae to Als ~ st iyo ma én ge ie Homage tothe weired sisters Rr eabeectsns Less Larmopate Knowle 46 mysell Tht the divinities willnot accept my sacrifice lowederemsije the powerfil Arch divinities Unless |armeate kuowtedge co mysolt ‘That the divinities ill not cept my’ sasifice. bo lest wa to mi 08 orf boba ny) ma tam ge, rin Special Homage co My Father Ty homage to my ter, kt late cist Akins Fagin u ni A.gbooti Ariba of Ly sfonielon be ttsemi ameter ae the most ime i ei, eligont, disciplined and imeplacesble father inthe warld, 1 . farm secking which I heye aot at, Withow him, {would neve +L wend never have been tom ‘mnkingrsterence © OCB ‘vould pe te hom “a pate OSBEALARA te On veh tin dig, esting of my father help meto gett, ikardn = oo om seeking which Thive nt beyoten, Bs Se ny of ray shee hcip neo Dear, Wein 1am seeking which I haverot erected, x 7 ix nay the destiny of my father help me to-erect it irinr: gy o pe wom ni won rm Hata lia wor-ni—l9 iumercns blestings | wt cpiring to get which | have not Bt, : : may the destin of my fis cp mew gether, iinet a spo nanTA ind Ae was when Ogbd beret Oe pdt Ola sits , lowers loamy inti i, “And various blessiags: deb of banen woman ig usually tamed to rubbish—heap wes disunity among tae Lamnily Special Homage to My Mother I iy stir “Mes Moi Quasiadté A phool my owing aiethar lst deserves homage Bsinction for Qlém-wiu-ntly (Their honour i los!) sc had not listened to Ber Fath, Chief Absit Oginjobl to manry a out I hs peoparimonnil exert yaar hora has boca esseitated tress bata, Atano Fis gba Tsou not hve een be font honour (Qld isthe apoovitememe for an gh hil hay iis apécual misdon, Koel abo refer to her thd day civinat (tease) In Yor cali ashi born wil be bras [er dvi fant hind dy, The dk E that appeared wes IRETERAA wou 00 1 {9 O:her Speci! Departed Souls eo granalather Chet Pgs Al ali Aneta” (vers 1 oo wer) who was the OIShi Awa of Oyogina land. My homege also toes not 9 00 fel randmoiler Chief béroggtt Ouunobt win vas tbe Arab oot wo ris in Onin Ste of Wigan, The grevt men who sso deserves ny (Chich Fiditrs Ajaghé Inte Awigy of Lagos, aa. Babs Bg (An en ciqete Laposjolnedmy @tker household and boca (iin cortmand of ry foe's House of Ancien! Relision Bic my positon a8 Business am Management Coneulant 1 sChlef Fain Ae for more snnceation and treaing, other Teachers (Oluwo) The Ani of Lagos died to years heya Germise, Eri death really shocked me, Gocawoe be wat uti ord Tras of ry Gner'seste, [alse poy homage Babelivo who Worked with my faster curing is life msn msn. “of the baby, Abgeys fi Cinjobi allowed the Grol ny ation his aghast racy nec hs bron thee rowstiage is my bumble self, the ony son ou ofthe chikives (Oki crane was given as Awl acening fis Deretary. It jswhose | Vor rgd hat namecSimy mother Obisint (Resusgent honour) mHs 5 Hl fin oni ti ch sow nde Apted tanige nk mi ds orig prs sw To ta, Homage to the Living Whenever wwe pay Homey tothe keparted sows (Fatingtin) we mut gi resgeet to the living also. Therefore, Five die respect ta the follow pecple whe ecoieaved tomy progress in IB stalies and oiler ended vou 1. Chief Faithbi Fasing, ARABA of Lagas Mainland. He can be referret tozsa greaiteacher He taught 1 and hei il each many tudes writ ttlageare te nurous nti, et falar moat uni Wathen (Chit Fabinn Fig is ako any fnher's bother He i the As of Lagos: Mainland, eis also my ofan. 3. Chief Fini Agni Onin stheson of my pater grande Chief Abjcé¢f® Oginjobi, Chief Abgrgyfi Oginjobi taught my Sothet who in tun taught Ogiajgbi's son (Finlyi Oeinjobi) the act {tivation Chet Fay Onsinjb whos othe Akg¢a-Ai80 of Lag ‘aime’ a gh touchor me fe What an intron Inst be nse he Araba of Suberag Alaa 4 Final psy ona AU Bobaice home and abroad smarty smarty Aivinition fer ori (destiny) while going in a divining tip to Apésé i (esting) becomes babalivo wil be prosperous he extract atuve, one doesnot nee Farther prow: have chosen ny jf destiny tht [wl become asecest¥ Babe, and therefine ty Ori fos die wondexf things Ihaveahived, ay ry Oxératetiay ny isonine spp, Momage to My Ori (Destiny) | yay homage co my orestny) whish has hen supporting me since bith My thied day divination (Ikesgjaye) revealed shat my ori waated mie calif 1b was accuralely forecasted through ff that T would becom DBaboliuo 41 wax also confirmed during my iaiision ceremony in 19 that myo (esting) woultmakeres success) Boba. | woul! thers ler tomy Odd Qsdrett or Osi-olydien in lgbédd (IE groove) to ps xoyorerec omy destiny: ton 6 ror a0 uot wo he tor o@ 4 xiii ey Cs cal ees a would be sve the witha rea esaful there with all good Me. Then he confirmed his problem fo my father because he hid ind to weal instead of raving certainty for uncertainty, but Hfhiber’s assurance, he decided to yo and ehange his life for better, iyo bie fitful wife, good childeen befitng house and other mrnex. hings of life including tite, honour fume and prestige. His puzzle jouk! this great message be revealed thrvagh If. IM means I Wsace af God, otherwise, the prophsey would hot have come 9 i! wes his evidence when he ssid, the babaliwo are close: to God 6 the Reverenls, Pastors, Bishops es. Why couldh’t he se beter ‘st a Bubaliwwondhised him, Then he continue, why it this on being persecuted, and humiliated, [fnotforthis vnongimes- ing shonld tse prevented hi to got to ta strum in is chuneh pte pubisly that whoever has problems should coacul Ii priests. He Wy ither“vbat do you think will happen tome if tcetare that wel) Ml I made it known that if he escaped being stoned! to death, he itely be dismisie fern the Chur, This is whut is roally hope Gay in Alrican society. Some people will park thor vehicles at & . Nionate houses of Beal and walk night the [priests ag ocen, This ise hypocrisy of the highess or. cannot court Of Pastors, Reverends, imams who patronize me end other record purpose I would want ie chant the Ii hwdsiwisin av atker. This is verse which approves of somebaly gong ta Villages elves or counties who will come buck with a lot of This book is intended te educate the world th “EK” is also coe of th Religions Guel Almighty (Olimar) supports end approves of: Enact: the reser hy I pcked the tle". Onur Emu Otogumare” (8: Gods sare méssage) To Aftisans it is or legsey. This reinion has bens bastardise since the advent of Christinizy and Islam, God, who created us was ng opi to reveat Himset? to us through Qhinmiltnd othe divinities. ‘Civilization bas given indigenous retigion 3 bad image. They sar ovat thiegs our if, hut despite this negative publicity, Is has cominued survive, Even vome Bishops: Reverends, Pasors, Evanglits, le Teoomise Hf. Some of tem visit Bxbsliwy for seme laiisations, ineidenes happened coce wi] waswith father, Ine Cie’ Aino Fst ‘Aghools. When onset his fresicunl useeiaes a Reverend cao vi Him. I wanted io excuse nyselfto vc hia privacy when he tonne hima vice father let me stay to partake hisexpsrcaes. AM all ha fuken aier my iter in his God oresined profession “Ii. He sad he oe to thank my ete for his beta his succesful mis onary exer Hf “though ti ostrs, Reverend, Evangelist, re close to Cd, bet pinion tt babalvo ars closer wo God boca they can oo G my faker several years age when he was depressed on partic and may father consulted Hfioracte and one ocu named lworiw4noi tog show meotinning his problem my sith=r rod him tat he was wri tows fn towg fem twoei tgsg fin tes fm Iwdrl goat sea fin gira Adit fin aghadertt f roke der) Wid Xf fag dais} Igbnago tghide mio ose oF ths book is als to enfightern people whe hve errone that the Affican do not consieve God and that they are only omcluce the preface with the folk i 10 CADE HE Levedt ke 0 Iebe 99 i Metso mip? pb tem i A (gba.geg Ings mio in alg Vorb nil AGEING o {gh qno fs ko mi Gk b6-mo rire 0 Ki lagbad a mbit? Iba ire fap hdo wait Igbnize Fovort as with hart ivr bas wld tes iow’ li ql nits Adiliw9 0 iat sGhuebals mimg ob ju Wa lo ba IE Kiwd bo FE AGle Mc Hit 16 who 9 Hiya bo f@ bing wii to If 10 0 Ledge, pkg @ mit sSHigbala mimd to ju Hf Ig 0 Mo were as good es home eres the ind nan where except my Pahoa sheen in Voribilan in fies strane al esse there i eC aki, kad oT honcur i the land oF Aiea, re np where except my Father fared pore & no religions hes Ifa, (tis mown all ower the work! is mo ober holy stviow lke 1, you are in nced of money sods house, they axe in he ested of 1 "you we in need af goud will ‘hashane and good children, go to Ifa fs brings wealth, 114 brings glory, Ifé being vicwry ere is mo other hely svious like If Liver has mbit boty Castdivinston fo corn while going into unexpected forest fer farming ‘What dose the earn fing? The com brings ove andre chs “Js humided cloths “What does the coma bring? "The comm Beings tio hundned children ‘Two hunsced children Wheat does the corm i’ ‘The corm brings beings two damned goodness ‘Too hunled goodness From the excerpts}, we ean newsce thar ath If, the various mess fom God sam be intoneted. God wil not come down physieally to ra eve rnessogcs. Cod has assigned all the diviites-vith this responsibility Hf isuwne of ther: 7 Biography of Chict-Amédtran OkAnlawén Agbogtt, “Agbayé, Araba of Oworo ia éAivddican Okinlanain Agboold was bora on the Ist of March ie son of Chief Aine Fagin’ Agboold, Laie Araha of Lagos, led fiom Oyaubo, Qua stzte of Nigeria His futher, Chief Ak&nd Fai sve aba‘ (pit also his gene fat eho Scat ye ‘wis entChietAbegets Oaungghi the Ardbé of Ode Omuin 19 ‘age offwenly ne fe Isles He studied under im for cine ‘Nigesia. He worked briefly before he resigned voluntary to bevorne nie Babaiéwo i 1986. He combine 127s practice arth Administa: forsibilties of his father being the Adhd of Lagos wl presi dng traditional organization, He was idinéd in lf by his father Cie? 6 Fisina Agbogl, his fther's hosam friend Chic? Fikdiiné Ajighe, yor uncies, Chief Fatanbi Fasina, new the Arist of Lagos mainland, Fabinmi Fagin Ayief-Awo of Lages Mainland and various wo. ‘Awbadiran Clini gon ws filly initated into I at theage of in Nugust 1974. Fis Eastitte“Erinmi Avot Tn gene Fath of Attica, Pirssoilé Ato, Ebué- Mote, Lagos, Nizcriaweesconitre on him in Augt 1992. The tile “Agayu Awe Aabye (World Representative of Hi) a cred on hienon May 27th 1958 by Chief Adina, AWérei MakSrinwile Pihi Aphiyé of Me-1f- withthe consent of His Reval Majesty Oba Oldie of le“, WAdisonal chictancy are in recognition of ane’s service in African(roms & Scoalawo just as his father, grandfather were begare the name Awédiran what means “IA is hereditary” Chief Awodi ols fiche, Despite that Awidion’s father had no formal education Durga his-children about 35 from 10 wives to go to school a Y produce Docioss, Lawyers, Accountants, Bank Manage, Busnes facement Consultants, Ecuctionist, Seretaries ot, Hn syetems angare anky awarded to people who have demonsitated a dogne of competency in (8 spiritual preetives. As e result, his sibiiies this eommonity 4¢ numerous equing him Wo operate on time basis, thus the mse of the term, “Chief” is funetional on, ef Awihdiran Agboolt was the Financial Sesretary of the lntemationel ees oF Origa Cultuse and Tradition, Nigerian chapyar, Jn addition ie the position of Layus Stave scribe fer the Ascaciatlon of African [tional Religion Nigeria (AATREN) Avibiran Qkinlivin Agboold though fellows his fxther's roost es but he's levered. He went to Lagos State College of og), now Lagos Ste Polytechnic Isplg. Where he obuained ort Diloma (HIND) in Business Administration in 1983. Hed youth service corps (NYSC) and wos employed by A.AAed Fis of business end rmmagemers conultants i Iba io nix ef Avrolran Clot received the ile of Aang Awi Legos oaéand ithe biossing and consent af His Regal Mojesty be Giniya Qufsinyi [ko of Lagos Mais nd on 10th Doveraber 1997. iment of his destiny, Chit Awodlean Aghoott was crowned ste 6 Crweranghoki Kingdom hy His Royal Majesty. Nayéliw Obi feundyln Sidi, Qa Qlgruntsyin Saliv, Cloubo of Owns kings of Jy, 2006. » Qkdntiawon Ayhnpl, ea member “Board of Trustees oF ‘overnmeot of Nigeria's Registived and Approved interm il fr {it Religion which aso bas Chie? Adist Awéeéni ie, Araba Abie, Professxr Wands Abinto, Awige Asbaye [iwi hdéyemi Balogaa Ano Aghiyé, Calor ayinké OdMOID, bye, Chief Qafnikindé ONawo ef Ola, Chit Odiola Akinpé {Ibadan Land and Chiet eetayt Os€siua, Okiwo of ig oof Chief Akan ghd Agboolt Kx Ariba af Lagos bot Atains Fagin Agog as ben en st Cetoher 1968 at Oxogho in the 1\Qaun sate of Nigeria ote paral Family of Fis and wsterad mnily of Fatexik Both famiticsarcrenowmed and highly respected Ifa. amilios. futher. Fasind was 20 profciot i his 8 profession tht he was nick 4 Aniiniepl moaning a losteat.vinr Chit Feyini heenme ot ‘Gao fens he dind on Hh Jamey 198, odiran Okinkina Agboué i he Founder lwo, Chet priest ond of Indigene Faith of Aca, jo Orinmilh Ata, United Sats of Bes Saris: ing Akard Fagin’ followed the Footsteps of his father , firstly by sanding hin. In other tobe propery geunded, hi fathar sont him Ps Giend, Chit Abt Oxinjgdi the Arabi of Qde Gm in 1950 atthe oCtwenty oe, He stud under hin for ane years Curing dhs priod Sster gave birth to a bay girl. On the third day. the IRbSiye (FE Snsulttion ceremony for anc baby), it waspredieted that tbe Rebs Beg G8 oF Agboy! WY Apel, 1974: Qlgia Awo of Oxogto, by Ini Obs Semal Aden 20)4 oF gogbo pil. Méyévin of Ogosbo by the same Oba Abit of Osnzba August 1978 Awisg of Lagos by His Royal Highness Qn Adeyé Oydkin of Lagos #3 Jamun, 1784 Arabi of Lag, by sam (bt Lago. This informed ns being ted in Lagos on his dermis in 199% whick "ilso confirmed by 118 during dination to determine where heat “purl, He was hove to have is Ey Aw ng Ariba Group [Hle-was the Mi igh Poicat and later the President often Fit “Nivea (1) Qrimmilé AUG, Ebité Moi, Lagos, from 1971-1991 ‘Presiden. of the Assecation of Theropent st of Alfcan Messe ocalsts(Ajanogépésim) President of Ancient Religious Societies of aftican Descent _Associston of AstioanTreitinal Regions, Nigeis (AATREN} Fresciden! of Oyogbo Progressive Union, Lagos Brancle Pest ofthe Organisotion, He eneourage and assisted people who wanted sw be ifs practitioners. He evolved communal syle fi poactice which still goescmiinhishonsehold as pins the isis: system adopted by mac revered Bubaliwa, This communal ‘tyle, where renowned and very keowladgcable Babaléwa. tne under the same roof and en undertake joint consulations, enhances the divinational prowess, engenders standardization and developent of asic in th houschold, kalso promotes fens of fove and brotherhcos arsong the Babaléwo who ere thm eerent geographic) areas, Some of his partners were Late Chiet Féilird Ajigbs: the Awige of Lagosand Aang Alisa of G:ty, Lote Pa Tanienpgurd, Late Chiet| Liniyan Oilgjd, Aldkefi of Lages, Laie Awokjw) Oyébgade, Ojub)ad of LLezos,and aidbi (hele Odin Siléréete. He sustainat and earibed seration esi of Til petitioner the family by bestowing he lepaey 0 ‘many of his brothers and children. His Bcthers. Chief Fatinmbi, Find the resent, Acths of Lagos Mais land and Chief Fobunas Fagin are vertbleo ‘this legacy. Chief Agiri-awo of Lagos Mainland, Awédiran Okzai ‘Azhooli Asch Awo Aahiyéand Erin of jp Griemila A andanin ates lider are the grec legeeles of Chief Aksin6 Begin Aghogll tnt kzep 1 fily cain untroken. He was lover of education atid nt ster shildren in thsir respective educational pursuits: hence contibmed ta ‘gona hur capt develocmen: in various prafessionse.¢ Law: Medici Akini Fasina Aghooli authored ORildwS Oniki Wi Apd kinal ; pak was launched on 14" September, 1990. He also grve pecmission provsked required miatetiabvand sistance ta De Abdsdé Srananucl wi sate Table of Contents the publication of the Magnun Opus I Jestived (Oslin 12h), the Book that rota Ish year 200. ven tcaanafS\DOoDo the NORMAN AWARD. Asmentioned eater, Chief Aking Pisind Agboold provided materials and wisistance to numerous scholars for use in their elkaetcoe * Cie Ans gad Aghog no dou x dete ik int Bi Pe Dal aitinasiania = oMin etanaewa diets etre Utada ee le iis i ppc ha Be el msppcing aaah eee eo meer x medicine and euture generally. He deserves the eulogy. Chief Akiné Fésina Sais = “Agbopli was fortunate, lucky snd he was gift to meakind being Bablwo oe at that was very adept and proficient in his practice. He left an enduring and panna thn Ore Rest) at flourishing Iff practice for mankind. Chief Akind Pagind Aghooli danced = .. ee * wren ho hi amity of Chick nwéan icon Aghopi, Azad 7 two. He is survived by many wives, children, grand chiidtén , and areat pe x izmir, May his soul Bad eral pene In Go Almighy tough P pes Fasina Agboo ld Ex-Ardbd of Lagos: ee Ortamis Ae od ye inion ‘ (Dining Chea a ok 6 p (Sacred Palm Nuts) ftom Irvdei rneji 9 er abn on hs Gace Pos Hon inhi 12 Bit Sica Cones » 2 Babuliwo, iytiti, Iyllérigh, Apgtabit? » orto (Churd-Oghe or Otara-o4f8) u Bi 3 ited lee Bermlngan it x ao avTho“tealnins of 1H Fries ‘he frportince af Women i IkCalt Wn) Wen Cant He orhidden vo Cast 1 Divination “Tho Signiiannas et 99 (Sten) Ingredients of [bq (Seenitice) (Divinicy of ixer) Bo Prnicoe Names #9 Chant ia Osun: twtriwert 90 (Sea Divinity) 90 ns Praise Names 3 Blood Sacvifie: To Be vz NotTe Bo oa ‘he Signifiennce of load Seatifice ‘s /Chan.co Ohi Hogae a1 ‘rineibt end Hx Reletionchip eth Orher Divas ” a (Moth: oF Fishes) ‘Granmit 2 Cane raise Nase Of Yemep ive MHL 2 ‘Grannis Praise Neenen 4 pn Obaliovang (Disiniy of Small pos) % Prnyer of [WORE MEST 8 pis Praise Names oe Od: The Deity of Destiny * 16 haut of apnndOhal ay’ Opfithannin 4 The Iuporiane of Ox 7% pe (Tuteley Disinity of Medicine) 95 Paper (Chiat to Ori EOGBE in Chant for Qsanyn 95 oil eDivinity oF Juste) » jn Ancesral Worship a ‘os Bs Crise Nome) ” gy/Chant for Egingin: bg 96 rayer'Chant to Byi- QSALOGRE 0 Wi Ajo (Weird Sisters/Witches) 9 ‘gan (Divinity of Fechmoloy ) u Niesesat lyiow ” ‘gis Prise Numey n Cant w lyani-Osobe 98 Prayer'Chant to Oin-Opgindidgd 8 1 (Astl Mates) 8 Sigh (Divinity ef Trandee) a g/ Chant Ebinin-si ma 99 Sgd's eases n pi (if dione Sat) o Prayer to Siagh- OKANRAN MEL a tant w dsia-Chdéméstn 100 “Oy Divingy af Wind as Divinity of Money) 180 Prayer Chact to Qye- Qypibiwdel 85 ant wo Ajé-D indian 100 -Qbivi lO dyad la CDivinity of Creation) 8% 101 it spine ames " lant w Odie tin Mest 101 ‘rayadChent to Qblulli- OGRE ALARA ” othe-earh) 10? (kant w Mosher-earth- Ogbest 103 wi ig of 1ivOriga with Colanur gle Kokinut Peopitiation wor {(Ghrcdne3) Iasirtion: 109 Piaget) [nstcucion 108 Ho Gu ai HUGE igbin dSgbin (Gelté ni le shun daar A difi fin Qlgenp affyintghahan Qlgcun ther lstustion ‘obewr-ortaty (Market lucas) 1) The mystery builds houses for Snail “if bak (Mood) uw The mystery builds houses for Tortoise Speciat astrsian 10 ‘Cas devination tor Qian that lens on Two Kolanut \ a romethingte hear the vaice of Ged. ee eee ai A he easen vy yousee a divine (Bsbllwaiting crore hefore kin (esered palm mts) cr Ql (vining chain) to terete the ig oF Oia, 1 guides the life ofan from ere ara (iis conftaed ta migan the same as Grint Qin isthe insepreer of vine wessigea Oxbdimar, while the messages IA. Clary, Orem snxl understands the message, but be is mt the message. Qranmi is epaty of ORldmar® in all things petting to ermiscienss, Wisdom irtual salvation, Snows the soorets of maun’s Being. fe was with sé at the heginaing and Knows how crestion was beguen and plot, He is endowed with the extra wisdom and fOreknotedae, te whichallowshinnto persive the beginning and theenc ofl tings. 9s present wher cach individual was oreted snd when each nvie's vwon ea, i. is niae endive tat eurivcteas qantesnditemce caceith, Yerthdyiher Africans consult If in order 10 know the wishes of Olicfimaré. Hi, jow he history of Yoribd over the several millennia, bas always been sm sseatat part of it.The eal key to the ie of the Vorb isin 1, To ‘te Yori i orm tho foundation of all povemsing principle af life, Before ‘manage gets to success stage incre’ if, before ing is enone, tetocea Chief installed, before anyine is assigned civie responsibilities, tesoroa wr be wind, Refs a joomay 8 mde di time of erscs sad tl (oes, IB is wsmelly coasalied for guidance, Qoimmild was the consultant ‘geneal in heascn 0 al she other trinmg (Deities before they eame tothe tees world. He was one ofthe lenignirinc (rinwgye (for hundred sex! ove divinities} that descended ftom he gelesial wortdthucugh a rmipterions chain w ete F-Yerdbsland. The spite fimetieas ofthese sivinites would be diseassed later 1 is not & message for Vordbé nice sone. ix the divine message of Odi mecé to mankind. Anyone who ism the dark is advise to consul I 1 eoches morals: bringspenocand Innes nto people"elife; makes them appreciate life; makes a pregnant woman pat fo bed safely without ‘Somplicatonss supports raan during Wibulaion sand cures during itiness, 1d ie ayriem af divination toned on sixteen principal and two Indeed di) foxrty derivative figures (od) This means there are sixtoen main segments (di 1, namely: Otird mei un 4 nu au mo rt ti at's 9 Ogtnaé met iueae ret it rt vat : nm nou if 10. Ossimeji . pirat nfl ra : 3 ow : Et ror nu12, Otivepon mejiOtoebbn méji ua uu fT nou 3. fatten — Leben 6, Queeinseybé - Qwrinwatin 15 7. Qbartemgé - Obani 13 £.— Qitoemniaa® — Oictons-Ofin 5 9, Swlindidbogdé - Opin tir 15 Gatto? — Oeittineim -15 Tsp -ikftnstn —15 Guarapongss — Onirtphntia 15 Otira-ogbe - Gnirdfincan 15 LA, tetgab ngtin ~15 15, Qgt-ogbe - Qagfin-tm-t5 Te Ohinneghe- Ofsas sub seginen Principal Odo = 19 Vial 256 “Thotetne, if has two-tmundd and ify i esemons (Ol I), eh Ou 1S cansie: several verses through which divine message are conveyed manisind Related System af Divination DDivinctioncaa be deseribed as the discovery ofthe unkrown by superna ‘means, Tho main method of divination as relbsed ta 1b yas rade knoy through Orinmili in two different Odi ift namely Ejlogbé and Lwéri me 1. OrLb (@LVINING CHAIN) FROM ErloGEE (Cen mt Fa um a 1S mo al kf ge ido tin Bara Risingyria Qinmita mo ai KEL ge won Kan Aight Omi, 6 “Thai day Qimmita preserved tbein Ogle (Divinine chal) ie reieaonta IE who inst the bexinning al the sod of tin “Te evcerptabeve lates how Oxin insite of knowing ibe bse ting tt thoendo things, Orin insntioaalychanged the subjct bv asking On sxhere'he as going, Opiasaid he wae going to the market of Enigbomgkis tp buy game trom toots, Qninrailé sad “On you com go Hato the shrine ta have some colette’. Ogee entered the sine of GrimanftS ave saw brand rem mmols, Thiediscovery surprised Cyan ao etch that hecaghal out of dhe ofthese nice prepa Of gave ih 1 Mfecncikreneach ko nil Ox (Miter Oct). 1. OgsyPhi—egbiin 15 2 Oypkitogbe~ byenatin-en 13 2. Tvésinogbe—ioriotn 15 SY febnght~ lini 18 sm pl ED ge te fh tn ink rage oe on neh nf) 6 pie et a 4 in gin ol Oriumiti $6 bi org ni wa Dm ni i ot smo iwi dr, abana Geb lbunal wi ‘Dyiie oi Gua me nvapi $e), oun ngyin jy ‘gin ko yore iddinwa nad akan ne Sig; ObAAUA a ghopho ia, Nig naa ni Qrinmit apse hin, (pe im sg eb wo rd ail cxurmred interment [i Task, why ave you rum sring, you the Bam of Glesineytn. (Qrinmalla, Task, why ate you murmuring. you the Adaghht of Ojsm), (i Las, why are you soequtaing, yeu Uhe QKiNKin tha talk through the alaphaat rams te was bothered because be had any things on his ‘aid, but et share the prstem with Ogtinseplied, “Oriana what are We fiends for” Qaim said has gene yan he seo Hiei. He tsin search of one at brows the beginning and thet cavergning Oztin claimed to: know the beginning and the end of cserything But Oaiin failed w pass the test, So also Sang: ObIMHIh and other divinities 7 the bepinning sn te end of te every sitaion. Grint sald ds Yyourg beaut Indy sn the hepinning is hound-t yet old st the ji caw some senses in Qriumili's explanation a he thank him All other divinities like Sings, Bye, Qakinye, Oya, Qs 1» Yama ete fled the test. [was then Qin irtrosizerd Ob mows both the beginning and the end ofall phenceena in the wnivers IKIN (SACRED PAAENUTS) FROM WOR Mil ApAnt ghee tana ost Ori a few Gb kanea hina why be rushed out quan ay eee eee | ‘shrine. ‘Them Qziinanili, nav disclose to hint be-was surprised to soe new inel which Qin Srdemils promised Og, the wolsonb/afterthey had played traditional iemecalet yd. nin conscaitihe game ad aiowed innit bt Cecioe. Then be med ack 1 the avine, butt his eho, fs ‘med von. He dersanced explanation fom Qrimmlé who tid bin new tonlssymboltes the beginning while thers tolsepresetstitend, Oi a bie eedom, Has the suc sitation with Gita commend Osim sch bested tht he knew the beginning pd the ee sue He wi ging ertncmarke w ay Seta Goma ear oe) an rca ad (ene otto Oren sin, be saya aut aed icky ashe sak tn chatenge Orin hy had Sond hie int sabe we cobs wa thee. Qxtrmi explained Yet the lly was aot wi one fis dnghics. ima ses Mi he ws ised in sag lady is, Chita hs interest. sini promis reetaly oy ufr ey had layed ae Ay gate. Qi ci want the pumesed uns terete dee tals by Great When hese i terakehebetiflldy he sao inkl ol woran, tit ascouli ination aid demznded explunaon from Qrmilwho ec at this « ‘lubedemicnesdemletnalies ate Op dr ere ni yt ya bik geod Af fin Oran wren Babs kd ni bimo sotfe yi, Mo sh ta ra won ato on ebay ot 6 bhgme ni mo Bi inn mo a Quant won oye Ala OD bi iin gmp jars Ou nef jaye Ajo Obi geay mmo Ei fdaneno fie ra feushge Won jg okiyémnyin (i geng mmo B hn mo Kel um 8 jaye Ait (bi gg mi mo bi tin aime 858 Ig Bjlgpdmltin Won fe Ona ele © bi gg mo Bi as ae AG wg Elomi Won ihe Eeehdinope (bing mi mo bi tn ni Grin mit gin ° Gunna il joye Qwitringin aga © bigamy ni mo Bi ta nt woe Ath gH oH! wk ‘Won hg OLowg 10nd 1 (Oni wei di cs 6 9 in awn grag xé meee Onis win 6 sin ko, Qlow nda shdti 6 stn (Orimamit btn eggs gp Fan id rien sid dg; Oban ad bo Alb id (Grima de ade; ug ma ade ‘Gmg nt mio bE tam nl ay fi sane. th wan jg Ald cB 6 mi Abgrtaboyetsize ‘Onin em ior ton fg Aen lt i Sbgtibaye hosing (Omg ni mo bin mf ea ehgrawbea tom fj ols yimeyin dé 6 ni Abribaybosisy. ‘mp ni ma Bi in ni mao kee tH wi jp AG 6 a fhgribay® baste ‘9g ni mo ty tn af mo A geet Iga Btghoengkin a won ig Qatag: Gg dé; al ab grdbyrsblag (Ome ni mo bi te ni ft tsa ES ebomekn wg fijp Ejglimopédé 6 nl dbyribey? bysisg (Ome no bf nid dw Be wa A wan Agno 6 0 iigribyyehosig leer greg me cam vg Fw gem wp wom Joye Qigw tute de; 6 dns Grint ni iwo nit bor Aboyebustse lowed ni dun ¢ le pedbgnibgyebosixe Onna wid 16 (O¥Ge9 vo Grime sno sam ep: ban gn ag lin sim eg 10 ytd ya gata miintiirin i a aa null dak idly Vj den UGG) na Stn 0 Rion ip SADiband ides an Olga mb wilt (rine dé nde bun Que nd od ba ef fot all akon (Grint bt i fom i ew (Ge ba pes i gunk By 6-ya yabuka iedinogin aki nf péoboyin 8 le bimo nw losin ian die rere wh I i) adem omokiin i pay 1 cone mi je veo ay wish wi pe igh’ Qe Aly Liye bay aye Ni van goup Grin BA mad eggs om Ap ke ane jon aki wip ree mej aware Wan spo mej abivegebéd won d ri obifdie me abi tase ir mii abla rpdergos Imi mej Awe sb hil wegertb em wh wkd ST pe Ag u tree tha thrives inthe forest and produces feucul Nlowers, a tre that wears reddish gamnect all overmg gaiken sik bi agbpn; Ew Me Ad dnsd A gta Erinn Ke fds 1 ki rele Mio Bir gb Ota apo Eleiglu; bas} ome Oakin ti myn ein foc (Okt ue 68 gis amp papa lan A vod uy 85894 yp Qo tl fur nigh singin ‘Qine eff mg fh sdré yastrangnaran [Gri ewe Qig ko mp din Ging 8 jokd mp jogo (Grima mi um tn tap nikiwons rag (Ova Fam pn ni kin migrant, Onibi gbadele, ge bi fw nk galt r99 bina Onibi gbicele, Bey ba Siva af, emi 6¢ mig bi mie un Oi big ba dale, $f Gena Bien ena i i ‘Te le bi A kb Liye; emi tee moo bi misun Ag lela ai lt ea ng bin the hos wb 8 Re; ge 188 mo Dit Fe twiddle gogo se nd i wm ‘Qriinmllé: AfedAey), Fladisoee ‘1G rele Clkun kOe mg G itn ie baal, $8 99 pel Baba (Abimiboa: 1568) divination was practised on the bare ground Seters hee came inno existence the slender pat tree of OE gb thet has siatesn hut like stems. esis was pefirme for One ‘uid vat iter would never beget inthe city ot Thea Tmhed exceedingly at their roma, te fra a eid he begos it -wasswhenl-tepal- Bt have rltives, who was filed AMS yn. hil gal, he al evasucoF lene h-joim discussion led ARS fret time ad child he ha K-wiserwber hepa tia Phady- became-white, who was titled Olgyemoyin ot time hada cid, a I-wewnen--bego- shila cas ae oe, wher wo ih Ali! teat ie he ha Teas -begabarchild--sece fre slr ighonsin ake vho as ed te Text dee bod, k-was-when--begetasBild- that prosperous, in was kd Oncinenden Ir nt tina bishulitovas-when--besct a-ch-tnt- people sted cy mefarnycis sake, wha-was ited 19H ieaild then fixed a ate for his festival and he invited all jy ciuht children cn the day of fesival Siwnild wrapped hinzett with Odin regalia Olgnd also himse with Qin real. Gl hada Osi staf made of bra, Oh oad fiat sta made of brass B rin pu oa pair oC brass sandals ge aso pun a par hens sandals sini puton a lps alo put on seown Grom fr te named eas begoreehi-atl- have-telaiver wino weve! All arivel, esd “ass the sures he Messed and seeped Qn seeund eh named. the freesfech renew nara jie Chcussion. tied Ajo xcs i eid name tee when--beget ait tny-bogy-bowame- while, who vas kad kpygmnyin. ‘Orin i's fry chil mame! teasaherl-begorahil that Lbgeamest ree ele, who woggiled Aiken ‘Qvdmn ef esd oma as wrtenLbeso-nehit hesame-a fre wood seer in Ejjbiaogkin’s mae, who coated Beyeamope ‘Sriinmibs sikh oid nanied i-wes-when-Lhepota-cidt swrsprosperous, who wattle’ Qwétinginige ‘Oris sevaath child named tewrswhene-bewetachils dat peope-started Honouring me-forsny-cilts sake who ‘wus led Qa. When Oriani ight and lat child mre ityaenc- Lagat o-sil-sha-pepls start honour nem, wae was ‘ities lew in Of, he too tk ‘Qadaml said "you lao, sy "may the sacrie be Bietsad and ‘Qin asked “why isit so Od said “Su Greil puton an Qelin zezain, | QI ‘also put on an Olin regalia you, Oranmila beng an Qin a esads cf exis. pine) also have Quin start made of tras (niall pucom a air oF brass saals 9 ale pt na kas sandals you Orica put on crown, bpd abo put on a eiowe ana is oebidden fr a crowned king for # crownsd kis. iwi Beourmeangay. ibe snc Gon Km is Ov sa dof bras. dren ten went ta he fook oF the mach chimed pale see “which braichss have and there and fad sixteen hutke stems, e barron ones remained tare, he sick romaine! ualualed rivers dried of en got ta menopase sige prematurely 1¢ yam could not develop ss flowered but could not develop into seeds. eunly rin drops fell on the ground Chicken picked then up Well sharpened knives were planed onthe flave snl posts ale thes vy I the people of the oneth ere saying taen Orlnmih. as east, te esth wa not ke this." he chiluren of Oriinenita therefore added rwo cowries to three went an Ih pete 1 where asked to perform sacrifice with two maving rts big fish swimming gracefully hey wre told to oer two hens with big livers: 1 goats with heavy foetas.