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IFA
NEWTODAWN
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:)

IFA
NEWTODAWN

NAME1HEAWO
NAME OYUBONA

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#1
Baba oyiorb.

BABAEJIOGBE ALOKUYE IRE AYO MOWADE ABATABATU AYABATU

AYA ORU OSHE • BAMU OBARANIREGUN IRA IFIBAN BEMI EKRU OBATALA
OGBONI ADIFAFUN BOBO ORU GBOGBO LOGBO ESlll1 OMA MUMA OTOLO
OLE AFEKAN ADIFAFUN OBATALA, OSSHEREIGBO OBE IT ANA AMBINI
OBATALA . EYELE MEDILOGUN ,ELEGBO

BABA EJIOGBE ADIF AFUN ORUMILA NIGABATI ONLOGBA ASHE LOWO

OLORDUMARE.
SEWA FI ASHE FUN NIGBATI GBOGBO KIYE . OTIGBA ASIlE LOWO OLORDUMARE NWON
ro BOGBO EYI TI OWl SINSHE LATI IGBA MOWA N! AMUPUSE ASHE

BABA EJIOBE ON! WAYU OWO OBA EN! OYO WODU ODE ADIFAFUN IFA . LOYA T1NCHOMO
BE CBOGBO KOEYERBO AGBEBO ADIE LEBO. EMI LENa OWO. BOYURINA ONA DAKE
ADIFAFUN ORIBIDE, ADA ARIDA roro AGlITAN LEBO OPOLOPO OWO , ADASll.E KOAll.E
KOSIBO AS!IERI LEBO
BABA EJIOBE ALALEKUN MONI LEKUN OKO AYA LOLA OMODU ABOSHUN OMO EN!
KOSIIE ll.EKE R!SJII KAMU ll.EKE OMO LOR! ADIF AFUN LADASIIE , IMAPORARERO,
TlMBABELEDI AGOGO

BABA EJIOBE ORUMILA NIODERE ODORE LA YOR! ERAN

EKU) ELLA) ADIE) EURE)
N!ODERE LA YOTI ASHAMA ( IKU ) ARUN ) OFO ) EJO )
KETA smORU SIKORDA ELERlPUlN ORINI MOGUE OKUN ORUMILA ISOTA , ORUMILA
LORUGBO,
SUYERE ASHINIMA , ASHINIMA IKU FUNIBUYEMA, ARUN FUNIBUYEMA , OFO
FUNIBUYEMA (EJO FUNIBUYEMA,
AWO OSIIEMENEIE , OCHEMENIE, OSIIEMENIE,

BI ABA BOKU BI ABA IMU ISALE AGBON NI NIPARI RE

AY LALA AY LALA AY LALA ASULALA ASULALA ASULALA AWURE ALA AWURE ALA LA
APOSHADA APSHADA ,APOSHADA
OYU ABERE ON! PIN ENE SALU WO GBARE OGBO EKO ADIF AFUN ORUMILA NLA BAKU MU
LE LEKULE MO BA KU MlLE NI OKUN ME MO OIGABA EWE AKE ADERE OMlFERE 'lEMI KA
KINLARUN .
Ibis orlu is masculine
And is the messiah of ifa, this odu is called the odu the double lenguage, it is direct child
Of meta olofi, and of aiye, it is secret oriki is djobe . this is where the ¡gi, ( aragba )
pentandra became sacred, in this odu, the water the palm tree, tbe spinach, and the ashe
Kala) were fonned, it is master orthe respiratory system
In trus odu, spinal column and the stemum the sustainer of the rib, cage are ronne<!

These blood vessel and the Iymph nodes are bom here, trus is where the s~d descends
On the bodies of tbe cadavers, the beginning of all things
It is represents the rays ofthe son. the east. and the new boro. it speaks ofthe human will,
tbe celestial body tbat it goveros is olorun (tbe sun) it is.day i.<lye-ariku (Sunday)
It favorite colors are (white and orange)
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#2

CONTINUATION TIIE ElIOOBE

Dide oban, was In amo obata1a and \he told bis amo lo nO! enter mo works ofblack
magie And lo cany any ebann ofblack, magie, he did nol foUow obata1a s advice, and
Alosi ( devil ) mode bim bis ensIave ,
In Ibis odu obatala and ochasi are pul logetber and gi"" ( alwko ) and eyele ),
Everiyone in \he hamo mus! ebo, and kofori elecda , .
Thi. odu speaks of loss and lears
ANDEMATA EMATA ATAODEO ORUKO OYE EKI AWA MOYI
10.... is a ebild lbal daos nO! know bis ber fathe< or motber
This is where obata1a wenl out to loole for ocbosi in \he word ,becauoe oshosi believed
That be did nol bave a molber or fatber
When Ibis odu ~ \he persoo body is eleansed with ami (blue colored ) mineral halls
Mixed with water is also thrown ooto floor , then lefl there fur a &hort while and linaUy, it
is mopped up
This wb.... ololio abandone Ibe earth , because of \he smoleer from Ihe oewly erealed
eigars that malcing bogan lo produce
In Ibis odu it is probibited lo smoker io Ibe igbodun Ibe ifa ,
Wheo Ihe odu i. seeo, lbe persoD must stay in !heir home and 00 take any unnecessary
trip. out Ibe street for a penod of( seven day) between Ibe hours of 12 ooon and 6 PM
Bab. ejarbe speaks troe brolbers, ooe a child of obata1. , and Ibe olher a child o yemaya
Baba ejiobe is a disaster iD affairs ofthe heart I to avoid this person must do an ebo with
Three Pigcoo, white awa merm osun efuo etc, uoyen on lbe hiU , and !he ebOO is left lbere

Prayers , mus! be offered lo ob. obatala lo Ibe orisba Iba! speaks io Ihe osorde and Ihe
Guardian ange~ oflbe persoo. baba ejiorbe peaks ofmaslcs (hypocrisies)
This odu speak ofblindoess or lack ofvisioo,
Tbere is a meo sager spiril of ( san lazaro ) that walIcs wilb lhe person
10e persao mus! give Ihemselves, 7 bath wilb ewe papito de Is reina
Tbe person mus! walk along lhe beach and give fruit to Ibe ocean , asldog !hal his ber
fOOISlepS, continue lo be suro and triumpbanl
Every two months , Ibe person should give lo lheir (eleda ) and pul on asbo aperi after Ibe
Rogatioo, \he head is refreshed wilb ceremooy Ibal dooe a! Ibe fool oflbe awo ,osun of
extensioD. and large white roses
Kofibori .Ieda wilb one eya 00, \he person should nol use stripper ohirts , because il will
attract becaused il will atttact legal problem, Ibero are problern. wilb lhe heart, especiaUy
10e mistral valve , do DO! gel involved with anytbiog Iba! does 001 concem you,
Do not rccive or take message al night
Do not enter any home • Dot matter how much confidence you migbt have. ir tirst you are
not invite to enter, so will not suffer through and embarrusiog moment . you cannot
Be in borne or place that are not well lit,
Do nol allow child lo roll around on Ibe floor especially in you own borne, Ibero io
neigbOOr lbal lilee lo speak with you nol know wbal you are up to,
In lbi. odu olofin wanled to leobory wilh an aikordie, baba ejiorbe apeale. of Ihe of lhe sea
And Ibeir fatal consequence, do DOI do lbings solely for monetary consideralion becauoe
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#3

CONTINUATION TIIE EJIORBE

You will have difficullies, this odu speak ofthe hunler lbal going trough hard time
because he was unable, lo colch, anything, and he decide lo consull with ifa. and orumila
Told him you must do ebbo with 1 bell and troo oCa ,
This odu speak ofthe butterfly lbal bumed her wing because sbe wanted lo fly before her
time , .
This odun speaks ofthe battle ofthe eleule with oshun oggun ochos~ capture<! because be
represents justice, oshun senlenced him , and oggun killed him , in this odu olofin
kofivori eleeda with aikordie medilogun , lbal is why these go on his addes ,
You cannol gamble or become a gamble , because you will go bankrupl, you cannol have
tree women at the same time, you should have either. 1,2. or4, but never 3,
Jf the person is white, the person lbal they live with should be either while.or black , bul
Never mulato if the person is black • the same applies . either white or black but never
mulato . o mixed,
AKUALmUO~OKELUOKANDaoGUNOKUN
There is a stick lhal is played in heaven and earth , Ihe battle Ihe earth , Ihe waler and Ihe
plaza ,the earth , the waler and the plaza each wanled lo be most importanl here on earth
And there began a greal discord between Ibem and Ibey argued so much , thal Ihe aya
heard Iben and said, lo Ibon, all throo of you are arguing for nothing , because nighl one
You will ever get to be the most important hefe on earth. because aIl for you are of equal
worth, and yau should alllive in peace and harmony together, hearing this they said ,what
You mean , we don I understand Ibe aya lold Ihem, all Ibree of you are of equal, worth
because ir the water does not faU on the earth, the earth does no produce and there is
nothing to seU in tbe pl~ ir tbefe is no earth . the water could not fall on her in arder to
produce. in this way the earth, the water and the"plaza were content and convinced; and
Ihe earth lold the aya. no matter lo far you walk, you will never grt lost, Ihe plaza lold Ihe
aya when you, have notrung to eat , come and visit me, for at the very least you will feast
on bone, that you wil~ find the water toId aya, ¡fyou fall into my dornain you will never
drown, and lbal is how all Ibree oflhem and because friend oflhe aya,

Baba ejiorbew wanted to hunt in the woods • and ifa told him , first do ebo or you will
encounter tragedy lherein. he did nol do it , and he left for the word , while baba ejiobe
Was Ihe woods il began, lO rain and he started lo look for sheller, while searching , he
noticed a great hale in an apparent rock, and entered. that hole in the supposed rock ,
however, was the anus ayanakun . who quickly closed his anus, and baba ejiorbe was
trapped inside rus family began to look for him. bUl to no avail , they decide to go to
orumila s house for reading and thereafter ebbo, a great. desire lo defecate overcame
ayanalru , and this is how baba ejiobe escape the anus of ayanalrun
The owner ofthe ifa, must perfonn ebbo before leaving his horne on a trip. to avoid
difficulties in bis her path
Ebbo two rooster two hens , soil the cemetery soil the four comer, smoked fish and the
rest the ebbo
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#.
CONTINUAnON TIIE EJlORE

Once there was man , a ehild of ( oehosi ) who waoled lo go hunling in gee word of
Onikorogbo . but before be did so, he went to orumila s house •who saw this odu baba
Ejiobe) and orumila told bim, you must to ebbo wilh a11 ofthe eni hens that you have in
Your borne, so that you will not encounler iku, the hunter did not perform the ebo, and
he left to wood , but did not find animals to hunt , after walking a great deaI, he bumped
into iku and they began together, they both came opon the home of alakaso <Uld found
two egg hens , aod iku told, the hunter , you can take them home, the hunted offered to
take only one so that eaeh could take one home, but iku refused , a short wbile later the
hunted, anived home, and cooked the egg hens and gave them to bis ebildren to ea! , later
iku anived at the hu'led, home and told bim, 1 ve come for my part ofthe egg
Hens because there is famine in ¡salaye, arun and there is not nothing to ea!, the bunted
said MY GOD , may ebildren and 1 have a1ready ea!en the egg hens, iku Iben killed the
hunted and bis ebildren ,
Orumila and ochun • di not have a stable place to live because wherever the went the
People afthat town threw them out, ane day. orumila and ochun began to look for
another place to live, when they arrived al the banks of the ocean, oshun observe how
A wale tried , to ea! sorne ( makao ) and turtle ) so he go five ( ardanes ) and threw them
At the whaIe killing it. the ( macao ) in appreciation . gave orumila and oshun their horne
So they could finally have a stable place to live ,note the owner this ifa, should have two
makao ) shells filled with the following ingredient inside , soil the house ,ero obi kola,
And obi motiwao, gold silver eku fish smoker, san river and sea, tbe must be cleanse
Prepared and the live ioside of the person s ifa

Jesus Christ carried she cross, and there carne a time when he could no longer support it
Because it became much too heavy for hirn to bear, the persoo can 00 longer carry the
burden that he she has in their life
You have a family member or acquaintance or intimate mend that has a problem with
their teeth, ten bim her to take good cace ofthern , because they may end up having to
wear dentures ,
In this odu has very unusual thought with a great deal of frequency and feels pressure and
pain in ~eir back and waist
In the person does not do what ifa require bim her to do, he she may see themselves
homeless or having to ask their family "Cor financiar assistance , tbis assistance will come
at the price ofalways reminding you ofthe help that they have given
Plant tbis odu. canutillo. hleo blanco, atiponla ,
In tbis ifa elegua, is called ; acabobo opuko eshu na lapues, eshu lampe,
Orumila is called ; abambombo . and tbis is why orumila is given ohi without bread
In this odu, two hens are give to orumila
When tbe song of tbe babalawo. with tbis odu goes to do ifa • the babalawo puts inside
the ifa one ( egg the gunugun ) so that the babalawo s live does not become endangered
The owner ofthis ifa, must bury sevenele gbara in seven different place ofthe city where
they líve oc work, Obatala must have lit for him a special candle for umbo i1e on a white
plate with egg pigeon, alrnond oi~ and the fust and last name ofthe parties ¡nvolved
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#5
CONI'INUAnON TIIE EJIORBE

In tbis oou ofbaba ejiobe , is bom that Ihe babalawo must a1ways bave an opele in bis
pockct , Ihe owner Ibis ifa, must never cul open cocomll for rogation , and cerernony
In Ibis odu coconut covered with efun aod run , blown on il, for 16 days tbis coconut
You presenllO (olorun) before bedtime, and wben one make up, al the end of 16 days,
the coconut, is takeo lO Ihe Iop ofthe bill, wben Ihe SUD JUSI fillls under.horizon, and tbis
cocoout, is present lo !he olofin aod lo ooe, bead , !he persan asks lo be relieved of
disintegration and desuuction, caused by ernbarrassment and suffering ,
The owner oflbis ifa, shoold tako 3 baths in one day, with wbile f10wers mixed wilh
water that must bave first beeo pul lO Olofin , Ihe ladder of ira, talce each babalawo lo
Wberever be deserves lo be take depending 00 bis meril human being
Ifa says lo give financial help lo an order woman that yoo separate from because you two
No, longer got lo a10ng. and whom you replaced with • younger ooe, that woman curse
You lo Ibis day, because she is going through a great deal of suffering because you left
her, aod orumila, is no bappy wilh you. orumila wanl s you lo help tbis woman, so wbal
in tbis way • your difficulties can be overcome as weU.
Odder was Ihe woman of orumila, and he threw her out ofbis home, he laler bad lo go lo
!he plaza and give money, two coconul and talce her back lo bis home so she could once
agsin , be bis woman, in order for orumila, lo begin lo prosper, again, .
Everything at this time is in a estate of disintegration, receive orumila in arder to prosper
You will get married tbis year , and everytbing will \Um oul well for you
Do ebbo, with two heos whito one rOOSler one bueket , one handkerebief, fal ori tal epo
Ifa says that fur aU of Ihe knowledge that you posses someone else has lo instruct , pul
,and no matter how elean you may be . IIlOlher person bas lo help you keep your body
c1ean • dOD t you see that even a knife has to have it s handle installed • you must be
humble,
Wheo orumila carne into this world, he was the youngest of 811 the orishas, he began to
make war, wilh Ihe res! of!he orisbas y defealed Ihen a1~ bUI he was left withoul any
friend or allies, be then understood that this was no way to Uve, because one tree alane
doos , nol make afores!
Ifa says many strings make eloth, and lbal is how, you musllive wilh olhers,
You bave stomaeh problems, you will Mary and only Ihen , will be bappy
Today you are poor , bul lomorrow you will be weallhy, yoo will bave Slabilily , you
muSl perforrn and ebo, for olokun , because olokun wanls lo ea!,
Ololin was lo sick and !he asked lo see orumila, who perforrned an osorde and saw Ibis
Odu ofbaba, ejiogbe and Iold hito, iku is after you and wants lo take you wilh bim, so
you musl do an ebo with, ~ cascarilla, osun, and do oollighl any candle for seven day,
ololio did, bis ebbo, and wben ( iku ) arrived ,iku say tbis is nolololin
In an osede , if Ihe oou baba ojiobe, comes in osorOO ( iku ) Ihe ingredienl of Ihe ebo are
pul in eighl small packages with a malanga leaf in eaeh of Ihe eighl , package, Ihe money
is also divide into eight esquaJ parts, and are put on the comer ofthe house ofthe person
who has come lo Ihe ebbo
Ifa says lo liod your espouse yoo muSl do ebbo, so thsl Ihe good luek thst you are looking
For will arrive and help you live a better life,
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#6
CONTINUATION TIIE E/I0BGE
ifa says lbal Ibe perroo that is believed lo be sick , is nol i1L he she is an sons Ibe obatala
do nol alIow perron 10 eat hens and have her do ebbo, wilb two pigeon oguele mesan , so
that iku does nol take him, her right away , bul rather when it is his her time
ifa se • that you don t know uyou are coming oc going everything in you tire is upside
down , you head is in tunnoil and you are going lo have problems wilb your fee!,
in your home is a person that has stomach problems, and chest pains that persoo must do
ebbo so he she does t die and can overcome be her enemies '
ebbo ooe rooler , smoke tish ,eku, one glass bottIe , one mask , il must be tákeo lo hilL so
Ibe perroo can have peace of mind ,

onikekere was prince of Ibe lown of ido, who was very adventurous and liked lo trovel
from place lo place , one day he went lO see orunmila, and he saw this ifa where oromila
lold him, you must Ibe ebo , so lbal you may trovel, lo where you wanl lo go , and you
don'l lose your crown, Ibe prince peñormed the ebbo, and went 00 his trip , shortly
thereafter, Ibe king oflbe land ofido died, and Ibe royal council decide lo tiod Ibe
prince in order lo crown him king, Ibey tinally found him, and he hecame Ibe newly
crowned king of ido ebbo sheep ram, two rooster two coconu!, two candle and Ihe rest Ibe
ebbo
ifa say that you are nol from this land ( state or country ) and lbal you have ao inherilance
from you father, who died • and someone is looking foe yon to bestow this ¡nheritanee on
you . someone is gomg send you letter oc will personally call on you request youe
preseoce al a particular place lbal will henetil you
ifa says. that you changed your name because of sorne traumatic situation, and that
people know you bay anolher name ( nickname )
allbough you are a persoo Ibal comes form a good farnily , you are goiog Ihrough hard
time in a foreign land
ifa say that the good fortune that you enjoy . is do in large part to you spouse,
when it carne time to constructor the horne of obatala a1l orisha weot to help except to
oke, who refused to go, wheo they asked orumila the rea.son , he said, oke is angry
obatala Ibeo cursed oke,
receive orumila so what in tbis way , the roads can opeo up for you , because at this
moment they are closed
At the'beginning oftime oshun govemed the world, but she renouoced her position ~ue
To all oflbe gossip and betrayal oflbe people whoo she govemed, Everrthiog staled lo
fall. apart , and the people began to look for oshun once again in order to restore her
govemor • but they could not find her . tbey then went to see orumila, who saw tbis odu .
and did ebbo, for Ibe people wilb ekule, which he gave lo ( elegbara ) after ( elegbara )
ale his ekule he took out, his bom of virtue y poioled il al Ibe 4 comer of Ibe world , and
saw where oshun was handing. elegbara took orumila to where oshun was hiding and
orumila took her home with him, married her. and she became an apetervi of orumila
Ebbo one rooster , two hens , the clothes that you had on when you did the osorde eku
smoker fish, two coconut, run honey , two candle . san the sea . and river
Don Dot argue or physica11y abuse your spouse ,Do ebo so that you can have stability and
Tranquility
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# 7

The story orthe mountain and the king diviner ( awo

Be maferefun not to offend. or mistreat your mother, so she does not curse you
The ebbo the perfonner with ewe Aguirre, which is !he lomon grass 4 white hanker chiefs
4 dun, and four red , one eko, !hat divide ioto 3 pieces and each, piece in each group of ,
handkerchiefs, ifthe mother ofthe person is stiU alive, the ebo is taketo the door, ifshe
is dead, it is take and placed al the door of a church '
the path of aye
Avoid quarreling with your spouse and void 011 costs, ahandonig the home, for if you do
another woman, wiU take your place and you will he living on the streets and die of a
broken heart, and bes!, you will bave to sbare your busband with anotber woman
Tbis oddun prohibit quarreling with you mother, you father sibling or members of you
religion, the person should not gOl upset, over mothers of lack of money, clothe, food
Because these moments of difficulty are test of you guardian angel, during your most
difficult, moment sing and laugh, so that Ibis test can pass quickly,
during an.ita of atefa , ita iyoye , or ita of the orumila or ita the ikofu, or of awofaca, if
this oddu, ofbaba ejiorbe . come in osomo, iku, a ceremony known as ashinima must be
performe with one pigeon white pomegranate ,
ebbo ) 2 glass bottle, pomegranate , coal, rooster , pigeon, smoker fish jutio, fat corojo
com , ebbo you take a dead , rotting animal corpse !hat is found by the side ofthe road ,
and Ibis animal body is put into a basket, the interested party is cleansed ( sarayeye )
with white hens , and !he hens feather are placed into the basket, the hens are give to
Oduduwa,} the basket, is placed at the entnlnce ofthe home ofthe interested party, the
number of day !hat ifa decide,
ebbo head the( avo carnero} san the sea , hens , clothes tbat you have on the person, sand
marked • while the san. is purred over the persoo body, it is picked up and it goes in the
ebo , ebbo for the awo) one rooster . three different stick, one egg, guineas hen, one egg
the pigeon. aforementioned animals ,fabric iku smoker fish, fat corojo
ebbo with one rooster, two hens soap. one basket three stone. eku smoked fish sarayeye
With tbree soap, tbat are placed in the basket with feather the animal is for ( eshu)
And orumila, the basket is left at the four comer t5he three stone, are buried in the patio
ofthe house" E bbo for the business three rooster, one small house dir from the crone
of the business ecu, smoker fish, after the ebbo, is finished, , one rooster for elegua, one
for the comer and one for the door, the house
in tbis odu orumila and oshunare the one to work with, the person must do three ebo, in
one day path of oshun and the ideu,
young rooster , one guiro, eku smoker fish, fat corojo, three small fish, the awo must ask
orumila where the ebbo must be take , the person take it there , retum to the awo home,
pray to elegua, drinks glass ofwater and rest for a while
Ebbo one jio, jio, bottle the water, one guiro, one banana, eku smoker fish, coro, the ebo
is take to the same place, and the person does the same as aboye
Ebbo one goat. one hens , fabric, one guiro four pigeon, smoke fish, rest the ingredient
the ebbo
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#8

CONl1NUATION mE ElIOBE

Note when baba ejiobe does no call roc ebo, aneagle is placed in a container with water it
Is presenled obatala, Iogether with three pigeoo, when the eagle dies, it is opened and il is
Give three pigeon the head, elese heart ofthe pigeon ,are dried and the ground inlo a
powder ancl, are mixedlogether with bleed ofthe pumplán seed, planl bleo blanco, fal
cacao, cascarrila, head the eagle, Ibis odu marked , and an , lo protect { resgIJaldo ) is
prepared with lhis
SpeU lo ascend wilbio the governmeol
You malee the small mountain made of colloo, inside Ibis mountain, the name picture
personal ilem the persan responsible for the decisioo, you also pul in honey, fal cocoa,
and cascarilla, you take two candle and smother them eighth cocoa, and Ihey are lil in
from of obatala, from Tbursday lo ,
Thursday 00 either side of the mountain of cottoo, a handful ofwhile·lilies are aIso
placed in froot of obatala. before going to the interview. the person must give themselves
Eighl baths wilh planls, dormidera )campana) every time you go lo on interview, you
take sorne dust of planls dormidera, ash the feather the pigeoo, you mixed Ihem all
logether , then pUl sorne on your face , every litoe !hal the candle finish , every Thursday
Another candle is lil when the persan gets his her, promotioo, something musl by done
for obatala,

For iotori iku

An infusion of the 16 leaves of the plant canutillo, is take at breakfast and diner
Intori amn .
Pigeon is give elegua, tbefe are problem with the mistral valve

To eliminate ogu ror the estomach

An infucion the root the plant pomarrosa. root the peonia, and to fan the sea ,

So !hal Ihe awo can speak ifa well

And protect resgualdo) is prepared with a pUTe silver coin,
To resolve the problem

Head the mouse, head the fish, obí cola osun igbin
To resover problem with woman
A smoked the mouse, is tied by the waist a body necklace of osain , and placed in from
Of orumila is then give two black hens

Spell against impolence

You take two nait and cut them to the length of the person penis, they are washed in
omiero of the grenguere, trus plant is then eaten in a salt, and make ebo tenteboru of the
Oddun, is perfonned and after the ebo , one of the naillives with the awo ifa, and the
other I¡ves with that 8WO Oggun
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#9
TIIE AVOID PROBLEMS wrrn GE AHIJADO

You take one rooster whrte, you cleaner yourself with it ,you take an che and opeo it
aJoog
The chest, a cowries shell that has beeo washed witb e1egua is pul inside, aJoog wilh Cal
epo, a paper witb Ihe name, aod odu oC tbe ahijado, Ibis pul in from oC lIebar tbe odun oC
tbe ahijado,is prayer aJong with baha ejiobe , tbe rooSler is place 00 lo" oC elebara , and
wheo !he sun fiIlls, it is tak.. aod burled at tbe oceao , aod tbe Collowiog word are
pronouocad when Ibis rooSler escape Ibis 10mb oChis own acconl, theo and only Iben will
Ibe friendship, between name oC ahijado and name oC padrino will end nol until Iben

To eliminate the araye

You take a black plate aod place Ibe oven, Ibe du baba ejiobe, on 10p Ibe plale you place
An igba gourds container with differenl type oC!he drinks, atOimd Ibis, you pul 16 piece
oC coconut, with popper each you give orumila two heos white, !he he.s is Ibe lass lO be
give, and tbe lo bleed is aJso spread over Ibe conteol oC !he black plale, as well as orumila
You Ihen lighl 2 candle , Ibis spell is lo be performed outside , aod alter 16 days
everything picket up and take lO Ibe comer, Ibe black platter and Ibe igba are pul away Cor
Another ocacion

To the over come the araye

You have three guiro lhal have long necles, in one you pul almagre, in anolber cascarilla
And Ibe laSl coa1, oCOzain Ibe opon Ibe iCa is usad lo consecrale Ibem, iyeCa is pul inside
each one, they are tied together with three, string and are give tree hens white, one hen's
red, the hens white is the one give to the guiro, contain the cascarillas, is one give
T o the guito, containing the cascarilla, the hens the hens red, is Cor the guiro . container
aJarnagre, and Ibe hens black, Cor Ibe ooe wilb Ihe coaJ, oC Ozain Ibe three guiro are
placad in fronl oC elegbara and victory is assured

You help wilh heallh problem

Osode wilb ire ashegunota, or ire aye obori, rogation ) wilb two guines heos, while one
Ibe color, ifthe perron is omo Ibe chango, Obory witb a quail, Ibe lo bleed should Call
from Ihe head oC Ibe perron onto chango,

Spell oC baba ejiobe

In all mall wooden, you put a tinaja (clay container) into which you add water Hekan
The river, smoker fish and eku, Cal epo, coro, lo Ibis , you give Cour pigeon, Ihe head are
place in the box, and the box is covered , on top of the box . you place two coconut •
covered wilb cascarilla, you place Ibe bol<, neXl lo Ibe headboard, Ibe bed oClbe
inlerested party, al prissily one year from, Ibe date Ihal Ihe spell, is performed ,Ihe
coconut, are broken and thrown away, and water is added to, the tinaja, another 4 pigeon
Must give to the ingredients inside, the head ofthe pigeon. agaio must be place inside,
And tbe box is closed anew. two new coconut, covered with efun ere. place on top ofthe
Bol(, then the box is place at it, s originallocation
 Page 14 of 864

#10
CONTINUATION TIIE ElIORBE

SpeU Cor elegbara lo work

Take one jicara, with waler you put quimbombo sal1 and aehe de ifu, everything gels
mixed logether with, Ge tip oC gee irofu, wbile praying ba ba ejiorbe, aflerwahieh Ibis
mixtures poured over elegbara,

Inehes Ozain umbowa

One silver coio • heart ni etu • amu ni eure. pepper guine. iyefa befare closittg the ishe
Ozain • a mouthful oC water charo. is dispersed, on this the ishe ozain is covered with
leopard skin and is placed bebind orumila,

To make people lbal owes you money pay

Ebbo wilh ooe rooster for oggun, and meat, you take some oC Ihe iyefa, oC Ihe ebbo, with
A bit oC sal1 oC leave and seeds oC planl marabilla, this afoche is blown from left lo righl
at the street, entrance outside Cor a period oC three days

This oddun oC ifa require that it owner, place pieces oC gold silver ¡nside oC bis orumila

To avoid economic difficulties

Ebbo one rooster, 2 coconut, 8 ban cotton, 8 silver coio ane underwear or un dayshift of
Ihe Cour ritua~ colors, Ihal must be wom Cor 9 days afler a11 Ibis excepl Cor Ihe coconul
Is place in from cCbaba with one smaIl metal, lapderthat has 16 step. tbis coconut is
taken and thrown the sea, allawios, the wave to take the coconut with tbem

APpall with ochosi

One candle is lit, oti and 8sha is blown to Ochosi, so that he can help is triumps in !ife

To prosper
Two hens white. are given to ha ba, two pigeon, Coc oshun, one youog rooster, to elegbara
And two pigeon white for person , head with fat cocoa • and cascarilla, the person also
must take 6 balhs with ewe, albahaca Cimarron a, piñon Ihe Rosa pink ) acacia, planl
prodigiosa, the house is also c1eansed with these bath

To keep iku away,

Head the goal, the hair are bumed, made into a powder, and smeared on the face as well
as on door ¡le, after this the awo must do ebbo with the leri,

Intory arum
To take, planl romerillo, Tia Ihe sorra, piñon Ihe Ross pink, and planl firing aja

Secrel Cor oficale trupon

Pine resin dilute in water, with the middle finger, this water is spread over the woman
Clitoris, while mentally praying the oddu ofbaba ejiogbe
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#11

CONl1NUATION TIIE EJIORBE

To keep iku
One goa~ metal shavings. 201 leave of plant alupada ,wbieh it ge igi purio rogar or stiek
yaya, amansa guapo, a hoUow, is opened in the kitehen, one1ilbrie wbite, with the odun ,
of oshe otura, baba ejiogbe, and otura oshe, written 00 !he eloth, with osun naburu,
.~ Es placed ioto the hoUow, on top, of this eloth is place !he 201 leave, óf yaya, and
amanza guapo, and on top ofthis, the metal shaving , the ioterested touehé !he goal, head
with bis head, can talee!he place of the interested psrty in !he eyes of the iku, elegbara is
as
place heside !he hollow, he is give obi minute, weU as the hoUow, calling iku , the
owunko is sacrificed , giving to bleed, to elegbara, and the hoUow, the head ofthe ounko
ls strewn into the hoUow, Ihe body is stuffed with, the known ingredient and placed at the
foot of an aragba , 00 top of the head , is placed opolopo fa! <po, then this is covered with
ls covered with aod ikoko in whieh is written the odu of eggun, all tbis is covered, with
Sand up to the top, 00 this sand is placed three, ola io order to located a small furnace
Or stove, in whieh logs or vegetable coal, is burned for a penod of 16 days, allowing the
sand to barden, and turn into stone; this spell is done so lhat iku and arun will forgot
about awo baba ejiorhe

Cream for okuni ofikale trupon odara

Camphor crema, ¡ye Of. ge estío no me olvides, sheik espuela de caballero, ana stick
parami, you pray oche atura ,iroso ofun, orura ohara, iroso ofuo • atura oche. okana oyeku
Okana osa, and baba ejiorhe, tbis cream is rubbed on ge penis

Parido the baba ejiorhe,

This parado is done with eleghara, it has all of the nonna! ingredients for an oparaldo,
plus ane pigeon, ane jio jio three different fabric and the plants, the ritual is perfonned
As is customary, ota the fabric, is written ocIu odi fumbo, a circle is drawn in which's
Written the oddu , of otura ohe, baba ejiorhe, okana oyeku, the interested party stands
with ane root on ane side of baba,
Ejioghe and other, on the other side, standing directly above the odu, with elegbara
hebind the persan and two candle lit (panaldo) is performed with the eyele , ehieh is
wrapped up in the tbree fabrie calling and singing to elegua afler this elgbara eleansed
witb the omiero-and is given the jío jio, the ara body ofthe jio jio is then take to forest,
Bushy area. and left there with, eku smolee fish. fa! corojo com)
paraldo of baba _jiogb.
tbree are perfonned the same day, first at 6 aro, with fabrie blaek, and wbite two candle
run. the omiero, is prepared with leaves, ofplant yewere .ciruela. mar pasifico. alamo.
granada almacigo, paraiso ' algarrobo,
This onúero is to bathe in after the paraldo, all ofthe cJothes are tossed into the river,
after which the person puts 00 fresh c10thing and shoes,
Second Paraldo
Young rooster black fabric tbis differcnt color. two candles, run. the oddun baba ejigbe
is writtcn tbe omiero is prepared with plant Escobar amarga, rompesaraguey. and paraiso
This paraldo is perfomed al 12 noon
 Page 16 of 864

# 12

CONTINUATlON GE BABA ruIGBE

Third pJ!!Jldo
This paraldo is done at 7 pm, one young rooster, meat, niDe fabric different color, tbe
meal is wrapped, up witb tbe nine Cabric and Ihen lied 10 tbe left foot, oflhe rooster , tbe
omiero, is prepared with plan! , Granada , algarroba, albahaca morada, rernember , tbe
candle and ron, odu baba ejigbe, is written, after Ihe oparado, tbe interested party batbes
witb tbe omiero and rogation head, tbese three paraldo that are done tbe samé day have
one variation which is tbe foUowing ,
And ebo paraldo js performed, odu omolu are prayed matter this !he first is performed,
Tbe person enter 10 batbe with Ihe omiero, Ihe secood paraldo is performed, tbe person
Enter to batbe witb tbe omiero , when tbe person finishes bathing, tbe ebo is completed
With praying of!he (meji) tbe last paraldo is performed, tbe person bathes and exits
From tbe awo, home to throw away tbe ebo and tbe three paraldo, this done with tbree
Baby chicken, and three young roosters,
Paraldo baba ejigbe
One stick (ofheart soft) of the heigbt of Ihe person, niDe Cabric of different color, two
pigeon is give to!he sticle, and Ibe ara ofbolb eyele are lied with Ibe niDe Cabric to the tip,
of Ibe stick this take to Ibe river, where Ibe stick is made to stand straight, and if the ikole
eat the pigeon emi odara
Opaldo for hea1th
One pigeon ,blaek. one young rooster. two coconut, four candle. ron. fabric white
wooden coffin. fabric white and blaele, and red, a few flower. the omiero, is prepared with
Plant aberikunlo, albahaca, ceiba, algarroba, almasigo, escoba atnarga, Canutillo
yagruma, and run, the person should tbree balb with, plant ,Otl, cciba, prodigiosa, run ,
perfume and the bleed one eyele,white the persoo Hes on the estomach on top of an mat,
then the chola white is place over the persoo. you take one coconut ,clean the ¡nterest
Party, then with a hemmer , break it behind Ibe person, head , tben clean Ibe person with
and young rooster, and the bleed, all over Ibe fee! , then ( moyuba ) eggun coconut and
water, all afthe ingredient oftbe oparaldo. are placed ¡nside the wooden coffin., it is
closed, then take to he cemetery, Everyone who participated . in this ceremony. must
ebomisi ara with tbree bath there needs to be four awos, 3 at head and two at the fee!, of
the interested party, apart from Ibe person, who take this opazraldo to Ibe cemetery
Who must either bury bury it at the foot od an abandoned grave or throw it into an open
Grave, this person must be gibe a ( opolopo owo )
To make ands offering lo obatala by way ofthe odu baba ejiogbe
a plate is prepared as if it were for chango. the oddun baba ejigbe is written on it • then
coconut and water. to see obatala, will recive tbis offering . if he says the offering is
placed on Ibe plate,
This is the reason why ceremony
Of the eat in (Qlofin ) in the ceremony of the ifa, are realized on the six. day and having
finished tbis ritual (o.ofin ) is removed from the (room of ifa )
olofin ) accompanies the awo during the first year ofbis religion initiation
omola ) accompanies the awo during the firth seven year and then visits the awo every 41
Days
 Page 17 of 864

#\3

CONTINUAnON 11IE BABA EJIOGBE

Tbe earth was conupted in sucb a way gee olofin tbougbt of destroying il, but because of
bis great love of making, he decide to give making anotber opportunity for redemption,
olofin ) called fortb orumila and ordered him to come down to earth and remedy the
situation, orun1a annoyed replie<!, bow is it tbat you can think tbat ¡ would be bappy to
live among such a conupt creation, and after redeeming tbem , why would ¡",hoase to
bave tbem as my representatives, on earth ( olofin ) tried lo convince orumila, and
persisted , so mucb, tbat orumila , finally said, very well ¡ will complete, your mission ,
but you must descend witb me, (o]Q6n ) responded, so it wil1 be, if tbat is your wish ,
however, on tbis sixth day, ¡ must return ,
Tbe awo ) cannot to (suck obo ) or sex woman for tbe ( lano ) sex woman on Tbursday
day,
Tbe awo)that receives oduduwa, canoot sex with the woman on top arthe awo he is
Tbe one tba! must be on top, in order to avoid losing bis sexual potency
In this oddun of ifa , tbe ceremony of awuo foguededs is bom

eshu akueleyo) tbis is the monster of oddun tbe ifa , in order to prepared it, secret,
following must be rea1ized, you place, one ( paalngana washbasin)with water and various
cowries shells. then you place one ( fish anguila) and it is left tbere to die . at moment • is
given two pigeon, tbe head oftbe pigeon, with the leg, and the heart go into the secret of
tbis eshu , along witb tbe 6sb, tbe water tbe cowries sheUs soil tbe crab, 21 consagrate
inicio., ero coconut koIa osuo com , soil the forest soil ¡sale, soil the medium the hil~ and
top the bill, soil from a dried well, soil from the tomb, soil of a president or a ward head
and bird 21 pepper guinea, 21 pepper oguma, eku emote smoke fish , fat com, com ,7
needle
7 fish hooks, one aikordie the wet cement . is given one small chicken, one egg hens
This elegbara, I¡ve on top of a hoe and on top of this is where he always eats,

This eshu ohasio laye

tbis eshu is tbe companion of (oduduW8 ) and live inside an igba , tbat is planted inside
an ikoko, bis secret is placed inside a large seashell , tbat must first be cleansed , with
omiero, the tail of the shell is removed, then once cemented to the casserole, and put
cement around. the shell. is adomed with 21 cowries shell. the secret ofthe eshu. is the
following , chameleon, head the quail, soil from a dump, shell of egg hens eyele, tbree
inking, necldace ofthe orisha, leg and heard, pigeon, eku fish 21 grain tbe com , 21
pepper, and root of tbe following plant ( peonias ) ewe orille coto riye ) atipoola, plant
ceiba, plant alamo, plant prodigiosa, plant alamsigo, plant jobo, llanten, plant ou , plant
bleo wbite, plant tbe bamboo, and curujey, stick, ofthe following amanza guapo,
cambia voz, batalla, cocuyo, Ramón, parami , cedro plant of the following, ortiguilla,
plant ina. cardo santo, leg ofhens, plant eram, prodigiosa, itamoreaI, escoba amarga soil
from an ant hill, and ants themselves

Note tbe foUowing odu ) must be prayer, oshe bile, eshu Obasin laye, Oshe omolu
Lroko ogbe SA !aroye,
 Page 18 of 864

# 14

CONTINUATION TIIE EJlOGBE

ESHU AGBANIKUE
This elegua is from Ibe Iand Ibe ( anuJI dahomey) il live inside and pan clay and covered
wilb another cIay pan,
Secret Ibe soil crab, soil Ibe shoes, of Ibe inlerested party heal Ibe mouse, head Ihe
rooster, head Ibe goal, cowries for Ibe moutb and bleed , 41 cowries lO" adom' bim soil
frem an ant hill, 21 pepper eku fish, fa! corojo ron, head Ibe ( cunungun) blác eyed bean
Eru coconu~ kola OSUD, orogbo anun arida, one stone, from a hill ,rool frem a ceiba a
jaguey , frem jobo, 21 planl strong stick, must ask, Ibe awo goes lO an ant hil~ take sorne
soil mix it with, 21 popper, tal epo, flour com , black eyed bean, lo Ibis give one jio jio,
black, Ibe body a! home, Ibis mixture is placed inlo a sma11 basket , which is tied lo an
g~ sma11, and one rooster, Ibe animal and Ibe basket are talcen around Ibe awo, property
3 time, Iben Ibey are, broughl inlo Ibe sacrificial room, Ibe go~ are give lo Ibe awo,
elegbara, making sure lo lel sorne bleed , tau 0010 lhe previously , prepared mixture lbal
was wrapper, wilb Ibe tabric while, Ihe animals are laler cooker and eaten , bUI Ibe head
are left in Ibe SUD lo dry , Ibeo Ibey are pulverized , and mixed with whal was wrapped io
Ihe tabric, wilb !he Ola, inside Ibe eshu is prepared wilh a small beU 00 il , head , Ihen a
liltle furtber back bis , corresponding crown of orumíla with the feather
And around it neck encrusted into the,

Something is owed to oshuo she is angry

Planl zapOle, wbich beloog lo Ibe lbellis, Ihe leave ,as an infucioo , is take lo help wilh
the insomnia, the leaves can also be pulverized mixe with ashe • and this will any ogu
Wilchcraft,

Ebo for hellh

Goat black which is later give to eleguara, duriog 16 days. put the adanes ofochun
00 youhead,

Qchun could not see agaw

Because he buried himself in the mud by the river she with, her adanes ,begarrto poker
tbrough Ibe mud , unlil she fioally fouod bim 30d she began lo siog,
EDANE AFON SHURO MI ORE ) EDANE EWE EDANE EFON AGAYV KUAN) OSOMOBO MOSO
SODQRQMI YABE IYALORDE ABA,

In the beginning tbey wanted to overthrow olofto, but he did ebbo and put 00 9shun
adane and gave hens . an in tbis way, was able to maintain rus position as the head, of al
ge O rischa
this oddun ebin did not wanted to do ebbo.

in other to have elagbara liberate you from you enemies , you cover rum eku and
shredded, ewo ( yaro )
 Page 19 of 864

# 15

CON11NUATION mE E/I00BE

to resolve situation . you place five zapote leaves on osbun • hooked anta her adanes. 16
pieces of meat, are cooked , and are place inlO an igba , a .mall piece Ibe marriwo, is
place ioto eaeh oflbe pieces of oeat,honey is poured over Ibis, and place in from lo ochun
the ebo) oftbis perfonned while Ihe adanes, ofoshun are 00 the head ofthe inlerested
party Ibe ebbo, instead of plants ( malanga ) yoo use plants zapote , .
you should do ebo wilb a tootb blUsh,

EKUENE OLORI ESHU BI AWO KAKA AOE AOIFAFUN ORl AOIFAFUN ORUMILA

Secret oflbe plant zapote,

To receive whal you wish, ozaio give two pigeoo black, nioe small fresh fish, the head
and heart , and leg , Ibe pigeoo and nine fish leaves and seed Ibe plant zapote, consecrale
Ibe illefa, dried bleed bird ( pitirre) Ibe ozain,
Ebo to gel aman,
Meat Ihe bulL one pumpkin, ooe rooster com fat comjo, and Ibe reS! Ibe ebo
When the ebo you make foc woman. one rooster, one hens • two pigeon, fat corojo
Ebo Goal one rooster mea!, water Ibe river, Ibe cornhusk is cut !bree piece, and placed
into the ik.oko, and in &ont ihe elegbara • in the give one small rooster • and the bleed
into the pan., is pIaced in the comer of the houses • foc woman this ebo is done with hens

Esbu emere ,is covered with orisha bead and cowrie sbet~ and in Ogbe yeku eshu mere
Carne down to earth accompanying ochumare
Secrel soil Ihe cemelery, soil the foreS! 7 needle dust the head rooster, and head the turtle
Coconut ,three inquines •
You are surrounded and envious people

There are two powerful people 1 defends you and Ibe olher wants to harm you
If it is the woman she pregnant and Ibey say that il is witchcraft, Do ebo so that you do
not lose Ibe child or die giving birth
Woman she lake men lhat are younger than her
!fa say thaí you body is on one side and you mind is on the other . Do ebo so that
everything can go well foroyou .
You should no use stripped closing to go out to drink or socialize because you might die
Do ebbo with those clothes.

You have gone through many hardship including momeot when you have not even had
Enough to eat do ebo and receive elegbara. so that you can prosper
 Page 20 of 864

OBEOYEKU 116

BABA AMULE ABACA ADIFAFUN QUENE UN TIO PIO BILLE LOQUE ERANCO
ALIJBUDE IJBEDE LACHI BORO ERANCO LORUBO QUE QUE BEI IXlLOGUN
ERAN MALU ONI ECO ElLA EPO,

BABA EMUELE BECADA EDAN ADIFAFUN LLORO OGUN APEIANADA IQUIBO

OCHOSI COCARA oca COBERUN OBE OLOu.A TOCO UN COUJl ADIFAFUN
OlIO OlIO ATIFABA GUO ERANCO OLUBEMBE rou LEDO E1U CORUBO

ERO FOR MAN I RooSTER A COWS HEAD HEAD OF RooSTER COM PALM On..,A PIFE SO rr
CANBESMOKERATRIGIIT ANOBLOW ALOT OFSMOKERSOYOUCANDEFEATDEAnI
ANO ALL YOUR ENEMIES AFTER, mE ERO FINISH, mE HEAD GO ro mE MONTAm, ANO
A ROOSTER WD..L BE FEO ro ELEGUA
NOTA WIIEN mE ERO IS FOR WOMAN ,rr ALSO TAKE TWO EXTRA HENS ANO TWO PlGEON
ANO mE RooSTER MUST BE RED

Note wben the sins come out in the toyale • its not written on the opon meaniog the
brother is which in Ibis case is olleku obe,
Note Ibis ache must nol be put in anyone 's, head it is retire and pul away for jobs
Note to resolve problems put to ochun 5 zapotes, on her ardanes • on her crown this
Ta1ks aboul vices fiunily problems, your forehead must be louched every moming wilb
Ocbun adanes

You are pregnant and Ibe people will lell you its wilchcraft, bul when you give birth Ihey
Will be surprises make ebo so all goes well
There a person tbat w~ts to involve you in gossip doo't pay attention doo't raise your
hand lo,
Anyone you could be killed you will die an old roan be careful wilb Ibe law ,if you wanl
thiog to go well take care of the saints, be sure that thece tranquillity and peace in youe
house try being caring towards your farnily and you Dcha farnily you godparent , if you .
Have children,
Do not let Ibem play with dangerous lbing because of you must edify your character
Make ebo with a black rooster and white c101b the, rooster feed il lo elegua
During a period oC 16 days you must toucb you' your fore heat with ochun adanes
.-
Ebo goat rooster com busk a rack and with money in each hand . the com husk is broken
Into three pieces and its put ¡nside the ebo and in from of elegua a young ehieken is fed
To the ebo. and then its left in a stred comer, this same thing can be done to a woman
But with a young hens,
You are siele. and and its is your stomaeh, since you ate something you were not suppose
To, or ate an animal that was hunter
 Page 21 of 864

OOBOYBKU 11'

Tbis w.... aII th. birds and aII the wiIJds ruade eOO and all the hllman being wubed their
Teeth Ift..- esting 10 coaserve the hygiene ofthe same, Ibis i. were the toothbrush was
boom in this ira ita were ochun liad DOt...., (agalIu) fur alOlll! time, because he liad
buried bimselfin the BoltoD ofthe rive, and odwD with her adanes started pieking OD the
mud at the honom till abe fOlIad ( agallu ) and she started 10 Iing

SUILI!RB AFOMOBOMOBO FODOROMI YARE YALORDB ABE ..

Note in thi, eOO the zapate or malangal....,. are Do! pul only the aldanes on the petSOns
head
A11 stick and the wind • ruade ebo

Cut 16 piece ofa mea! and lo eacb piece pul stick ofmariwo thru it and pul this OD a
Jicara and add somo OOney and pul in from of ochun

PAYERAKlJENOOLORI OSHUBO EWE KAKA AOO ADIFAFIlNORl ADIFAFIlNORUMILA

Make ebo SO you can continues in your job

Tbi, i. were they wanted 10 take 0106 crown, and be ado and adie was given SO he could
Keep bis job, and so thal he would cootinues being the ori of aII the ocha and reinforcing
A11 the word
Ebi was lbe comel wOO refused 10 make 80 and ochosi kiUed bim
Your ar looking for a good woman and canoo! find ber
Visit ofthe aleya, and egguD ofon believ.... and ,pirits
Pul 01<0 and yams in pieces 10 elegua so he can defeal you enemie.
abe oyem) is the fath..- ofcombinalions, Ihe diviner ofthe tbin bars ofiron,!he 000 that
Iives, Ihe longest be consuhed ifa and was lold thal before the bars of iron, Ihe one thal
Iives the longer, be consuhed ira and was told that before the bars ofiron, the one tbat
Iives, the longest he consuhed ifa and was lold that before the bara of iron were dead Ihe
eld.... of iwro were elose 10 dead
Who eircumeises the turtles, canoot oírcumcise the snail this was the ifa tbat carne out
for the Iion when he was being abused by the reS! ofthe animal. be was very good and
they would take advantage ofrum they would get on top ofrum and puU bis hay and
would nol let
Him ,leep so he went to seo orunIa and this ifa carne out he was 101d to mak. ebo and be
did and be was given par! of the material., and was told he had to do certaiD thin. thing al
Hi. bed time whcn he wanted lo go lo s1eep, he did aII tbat ifa said lo do, even marking
A oírele ofOOne and .leeping in the middle of oírele
When the people come lo brother bim every lime ooe would stop OD the urioo would die
Few feU dead, the neX! momiog wheD the pcople oflhe 10wn woke up and saw that next
lo !he lion were a few pcople dead, they started lo say lhat Ihe lion had a strong eggun
And lrus way he WOD tbe respecI oflhe pcople, and lhe fears ofthe reS! oflbe animal.
 Page 22 of 864

OBEOYEKU # 18

The son of the edges of the rives bad a very bad temper, because he bad been mistreated
by and abused by bis family and aII Ibis he bad inside ofbim, and it because a sickness
and Ibis nerves were very bad
He was thelegitimate owner ofthe edges ofthe rivers and nobody wanted 10 pay tribute
for using them, till he estahlished a systern of payrnent for their use , and he made them
pay over the protest ofbis enemies,
Tbis is and ifa ofvice, ofshor! Iife, and disobedience with the ocha, taJks aheut hate for
Tbe family and especially with the mother and the rest ofthe family in generaI. they
never caro for him and he ganible and drank
Note in Ibis ifa id were thetreeLTA's ofthe bahalaos are established, also the secret of
Dam, ehumare) (the rainbow) and the Payton serpeo!, take caro you can die an abrupt
Deatb, and out side ofyou house, you wife tries to.gobem you and make a doD out of
you when go and do somethlng in the religion make sure you can do it
Obe yeku was the diviner who read the king that ha! bad been dethroned ifa; IOld bim tbat
The time had come to leave bis kingdom, since the town was in bad shape, and nolbing
that he bad done before were any good
But came a stranger "yeku go to the palaee and started 19Qking around and he saw an
altar tbat was in very bad condition and he immediately caIled the king advice, and he
Informed them that the cause of all that was happening was that they bad not talce caro
Oflbis aItar the saínts, and that their puníshmenl was all tbat they were going tbru
When the people hoard Ibis asked, what could be done so tbat the saínts would forgive
them? he said reconstruct a11 this. put new mariwo on the door ahd tend to the
Saínts the people of the paIace told bim since he knew so mueh ahout tbis they were
going to make bim king. so what in the future he would teaeh them in time the tbing tbat
Had to he done in the future
Note and tbis way the unknown man hecame king of 011 the land, SiDce tbis was a
disposition of ifa and the entire saint
 Page 23 of 864

OBEOYEKU , 19

ECHUMARE AGO 11 1SOMO OLOFA OUN AWADO NEGBO OSUMARE OLORDUN RONIBO
OLOKUN UNLO ORUN META ODUN ADO ORUN ADIFAFUN 1NU MOLE ·
KAFEREFUN ORUNLA

EBO 2 ROOSTIlR 2 YOUNG OIICKEN RED CLOTII RUN lUI1A CON SMOKE FlSH A
MAGNET ANO SUIPIIU

How !he rainbow was bom ,

This is how tbe world was create and the one who was to do it was oggun with tbe
ehemica! ingredienl for Ibe orisha dan chumare that olokuns brolber and wbo loved each
other very mucho and he was a priesl in Ibey trust since he prepared all Ibe chemica!s for
Ibeir family, one day orde,orun olofin was very sick, and all had done sacrifice and all
Ibe work Ibey knew how lo do and had failed, since ( eshu ) mare Carne was known aU
over, il was decided lO send for bim so he could lend lO 0106, he was receiced wilb greal
Honours, as prepared alllhe condition lo make osrde for olofin and Ibis ordun came oul .
And he said !he sic1mess is old you have lo make eOO
Ebo 2 rooster two chicken wilb 5 piece of Ibe red clotb, holy water and sulphur as saon
As he did Ibe ebo lo olofin, immedialely started lo get better, till he finally was cured, and
Olafin said you cannot leave arder orun, since you were the only one that ·could cure me
with a simple eOO, he said falber 1 still have and ( order orun ) lown lhal 1 have and ode
orun ) lown Ibal 1 have lo give gifts aod ( ache ) and il 1 don't go lo give Ihem ache Ibey
will die
Since the mission ofmy children is to cure not to destroy, but 1 need you here but lets see
Whal ifa says, ifa said (dan chumare ) you can SO clown i<>earth, but oot stay tbe<e-all
the time. every tbree years you can down to early in tbe momng. when the SUD come up
And in this form the aches wil1 be all over Ibe world and il wil1 fe effective, and he pul
logether in a bowl osun, sulphur and carl>on aod cola, and coopers sulphale, and he blew
This power ayer ( Dan chum are ) with this when you go down and the sun bits you your
Beauly can be seen all over, and lhal year wiU be Ihe best wilh good fortune, moneyand
Good health, aJso when it rains you will come out to spread your ache. youe name means
The light that travels aeross the aehe of the finnament, from one side to the next and from
fronl lo back, and also so you will have representation on earth wilb you will go ejola
ogrel python of color

Tbis is known in cuba as Ibe python of ( sanla ·maria ) which will be your symbol and on
Earth you should be thank:ful to him your signs ( obe oyeku ) is what you have won sinee
you have the confidence of( olordumare) this is the key to the fonning ofthe universe,
And you are the one who will use it since then apart from adoming the sun tribute is paid
lo Ihe (rainbow) lhal is represenl by Ihe python
Note this is were all the physieal chemjcaJ effects that with all the chemical reactions
Were boom and this is the reason its called the poison of ifa
 Page 24 of 864

OBEOYEKU
#20

Tbis is the odun were the tree ita were boom when obe oyeku carne to tbe world. he carne
white his system ab-eady poisoned, so Ihen Ihey gave him as a kingdom Ihe edge of Ihe
river
Bul because oflhe poison ab-eady in Ibis system Ihe animals were dying and Ihe fish Ihe
Human and Ihe plants and it was all becoming a greal desert, Ihe survivors wenl lo see
DlUnla, Ibis sigo carne out and orun1a said, wbal Ihe king was poisoned from his mOlher
Womb, and by saving him Ibe lown would be saved in general Ihe elders oflhe lown
asked for an audience wilh !he king, and he gave il lo Ibem
Tbis explained Ihe message that orun1a bad give Ibem for him, so he decided lo see
orunla ass soon as orunIa saw him standing in frant of him he knew who he was ene of
Ihe ehildren of (omolu ) ifa Ihem orun1a explained Ihe ifa lo Ihe town and lo him and he
said so !hal you do nol do any more bam, you mus! make ebo three time
Ebo 3 block goat 3 rooster and Ibe rest of ingredients !hal Ihe ebo talces
But before making ebo on Ibe opon he had lo talce thr"" baths wilh ewe glom era and
quite mardieion, and next days after Ihe balh be fed bis ifa, thr"" goats al differenl lime,
andhe
Made bis three ITA were bis tree godmotber carne out
Were ifa toId him he had to live iD the world ofthe animals, that it was the most
convenient ror him
Obe oyeku did all il Ihe letter wilhoul mis,ing anything, bul before he retire lold Ihe lown
1 have decided lo retire from may kingdom so lhal you can all be happy, bul before 1 will
Give you and ordered
Note every time ifa is made, the rule must be followed of the tbree ita
Note up to now all tbat was said has heen done
Note obe yeku in case of sickness of aD aguo the tbree goat are given to aruola witching a
Periad of three months, that' s one a month, and bath with ewe ¡re to defeat ilru and be .
saved
 Page 25 of 864

OBEOYEKU N21

OBE YEKU cucurn AOlF AFUN KEKUN 11 OFITlBlLLE LOWUO RAUCO

EBO 1 C1UCKEN 1 GUlNY HEN COM AN APRON WITII TWO I'OKETS A MASK 1 COCNtIT
1 nCARAANDMONEY

take 16 pieces meat an run each piece thru with a pieces of mariwo like it was a sick and
, Its put inside tbe jicara and honey is poured over it and its put in front of ochun
note kekun, tbe lion the goat and tbe liger :
itu bad a piece of land and he made apartment, kekun was tbe aba of alI tbe animals and
he would go inside itu house and even kekuns jtu when lo claim his position and all
animals turned agaín him, and tbey bad a meting were tboy carne lo an accord ofkilling
item bul he went lo orunIa house tbal saw this ifa, and he made ebo witb the thing on Ihe
il wenl lo tbe meeting tbey were having witb tbe jicara with Ihe pieces oftbe meal and he
was ealing tbem as he walked bul orunIa lold him onIy to give food lo ekun he was tbe
OnIy one who defender him
ltu gOl Ihe reunion and he stood nexl lo ekun, who saw him ealing, unsaid whal are your
Ealing? And he gave him some and he said this is good and he said lo itu you cook this
earn for me I will save you and itu said yes, ekun gol closer lo kekun who asked is there
Anything wrong ekun said notbing, bul closer 1 wanl lo leU you something, and when
kekun he killed him when tbe reS! oftbe animals saw this Ihey left runningafraid forlheir
life
Ekun said cook for me soma of tbal meal righl away and itu did as long as tbe reS! of tbe
Animals would leave him atone, ekun said now I m in command here and be very careful
No lo holher itu, Ihey all obeyed him and tbey left itu alone
 Page 26 of 864

#22

OGBElWORY

OGBE WENE ADSIFAFUN OBATALA ALEYO UMBO INEDIIRE UMBO OMOFA EBE BEKANINI
IDEREUl ADIFAILOKO ASIlEGUlDA ORUMILA ADACHE KUE KI EYELE IKORDIE EKU EYA
EPO AGBADO OPOLOPO OWO LEBO

OGBEDAWOOLUFOONlBABALAWUO ADIFAFUN ATAOLOUN AKE AYALORUN AKE

BOKORUKU EN! ENARE OGBE WENE IFA N1GUE EWATE ORUMILA LORDAFlJN.ESHU
LODAFUN ALEYO UMBO LODAFUN CHANGO .

DAWO DAWO ADAFA ONl BABALAWO ERU LONA AWO AYA AYALORUN AKE ENE KURU
OMO SffiA A1KORDIE, EYELE ETU LEBO KAFEREFUN S/lANGOOBATALA ALEYO UMBO
IREUMBOOMOFAUNBO
ALAFIA MANlLELU TEFE OR\JMILA AYA ORUMILA FUMBO INTORlIRE, ACHE ARA ElI
BERA OMi ELELU AYU OLUWO ONKO UNBO KIKETO NILARA KOFmERU EKU EYA OBONI
EWE GBOGBO TANI POKE MENI,

OGBE BODAKlNO IREDELE ADIF ALLOCKO KANFUN ESIlEGUlDA ORUMILA ORUBO ADA A
ASHEKUE KE, EYELE MElI A1KORDIE EKU EYA EPO OBI rrANA OWO LEBO

SUYERE
MOYUN EKUE MONSARAO, MOLLUN EKUE MONSARAO, EKELO TESI EKELO WAMI
MOYU OLUO MONSARAIN

ODEBE DAGUINE AGUSILERE ,OBE OBEN! EN! OLORDAFUN SIIEGUN OTA

wben Ihe awo sees lrus sign ,he !um his head, lo !he righl because, Jku coming , and lo
the left because thing that are nol good are also ooming
This sign speaks oftwo deaths ,betrayaI unexpected dealh ,treason by friends, secrel
enem¡es, good fortune and many eggun
This is an ifa of disobedience, of proof ,ofwars ofbetrayal . ofwork problem of
necessities of inconforrnity . the persoo may be perverse and of bad temperament ,
When tbis ifa you seeo foc young lady. she must receive her ( ikofa ) as soon as possible
A scandalous situation
The woman live with a king and has come to see what can be done to him hecause,
suspects that he has done witchcraft in arder to harro her
The woman is pregnant and she has separate fram the husband or is on the bring. of doiog
so
Ifa says foc the youog lady. SHE should be cafereful hecause the person that she is seeing
Is going to the impregnate her and will later abandon her SHE must be very distrustful of
men., avoid vengeance or an embarrassing situation .
The man cannot control his woman. she is dominant one in the relationship
Avoid being arrogant prideful etc. so that in this way you don not lose your way in Jife
A woman . a child of olofio. is going to manipulate you into falling in love with her ,so
that she can avenge herselfofyour prior action
You have struggle or argument the you want to win . Olori head and give food to orumila
So that you can prosper, you can never dress in black clothing. Do not make fun ofthe
elderly. Don not curse anyone , try have patience and tranquility • and avoid becoming
Desperate or worried over any situation
 Page 27 of 864

#23
CONI1NUATION TIIE.l OBE IWORY

Be caferefuD of unexpected death ,because in this sign there is someone who does
witehcraft io order for this happen to the person, You have gone somewhere to have card
or!he seashells read 10 you, You are fascinate by aII fonn of spirituality in this ifa , both
!he husband and wife must do ebo, Be careful with a problem with yOU{ vehieles braking
system , you have legal problems thst aIso iovolve another person ,
!fa says that no ene can see the past . present or future more than he can
You have I male ebild and I female ehild , in this sigo, the followiog orisha speak !!!!!!!

.od ocbalurOD) this is where witehcraft .was allowed to have power over human being
This is where the Oath of Ozain, using metal is boro, this comes from the land of
mandinga,
This is where !he beads known as glories, are bom and are used to make ileke this person
Must use an ileke of orumila made of Ibese beads

Irthe mother ofthe awo is still alive, when Ibe awo does ebbo, he must also do EBBO
for her IF the awo , mother is dead two hens , are give 10 her spirit ,
You must be cafereful doing business with people, because they will always say that you
.took advantage of them or cheated them out of money
When tbis ifa is seen it is a ecrtainty that it will rain

for ¡re umbo rogation the heat one white pigeon, the pigeon for the good fortune. that is
comíns. from the from, and Ibe hens for the (iku ) thst is comins. from behind, lbe awo
must do ebo with these animals then rogation
this ifa determines that the perseo must rogation at least once . The person must take care
of eggun ror the mother ror ire umbo
this is were the angriest bulls where rounded up for the bullfights
whet the awo sees trus ifa tbere is always a visitar, lbat come to the aWQ ,horne The awo
must spread a Httle bit or one io Ibe street, and Ibe door ands say , May he she stay dry
Ibe foUowing must be place around Ibe oshun, one opon Ibe ifa, ooe opele, and small jar
of iyefa all this covered wilb an fabrie

this were the igi the to lose way).oshun al one time stole orumila opon ifa, opele irofa
iruke and this iyefa, This is an ifa of Ibeft
at nooo the awo must ba!he wilb ewe canpana blanca and perfume,
this ifa determioe thst the persoo will go Iboughl severa! sorrow in bis her life
wheo the awo with this sign goes to head rogation , with fresh fish, he will ask the elient
for two tbe first so the awo can rogarion • bis own head first • so he does not endanger bis
life
in this sign is were we dance in front the ifa, playing the tambourine and singing
ALUDE AWO MOYA AWANIYE ALUDELALA AWO OMO EN! LULU ALUANE ETEDE
All happy people make me king
IIC\JDELEMI KEBAMI ARUNA SHEFA AWO ROKO OLOYU
In wbatever form no one kills an awo and aD oba even less
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 Page 28 of 864

#24
OBE IWORY

SpeU for araye unJo and to figbt against tbe mayombero

This spell is only done for oneself; be<:ause it it is done for someone e1sc, it will coSl tbe
person, bis life, tbis ceremonies is realized al tbe top of!he bil~ you need three cepas tbe
banana tree trunks purple coro, olele, eeru aro, adaIu oko, eya fut corajo, fut cocoa,
gbogOO ere seven candle, 12 OOU tbe com with ono pepper, inside of each one, one black
heoa , one guine hens, four ball. of mud frem river, on tbe bil~ tbe tbree cepas f1attened ,
and in frent of eaeh oftbem ,ís drawn a cirel. witb cascarrilla, this eirele is drawn so !hat
there are 8 division ¡nside tbis circle then foUowing signs orifa are written inside ofthe
Divisions . .

north

O~Piecethe
O ~ Banana tr.. trunks
~
West 0,0 .,
o~east
.lt: ,," (] ()
o / I
o I
o Rivermud
ball.
South

On tbe four comer oftbe cirele you place tbe four mud ball ,tbe orun iscalled witb tbe
foUowins, prayer, note tbe signature no have tbe prayed now, wbile making Orun resooate
with tbe ( fish oro ) tben two pigeon, is sacrifice, being careful not to place any bleed on
·tbe mud hall$, tbis is left like tbis fo tbe moment , tbe person stand in front in tbe cepas,
he wiU, elean bimself witb , tbe ingredienl tben tbe .. are place in front of!he cepas, afier
you talce tbe animal, you c1ean your self witb hem , tben you give tbe bens lo tbe cepa,
on Ihe rigbl tbe pigeon, 10 ihe cepas, in !he middle, and tbe etu lO tbe cepa, on tbe left,
Ihen you talce tbe mud, hall, oftbe nortbern cirele and throw il inlo, tbe middle cepa, tbe
mud ball oftbe soutbern eirele, inlo tboleft cepa, and !he mud ball oftbe west inlo tbe
cepa on tbe rigbt , !he ball that is left over , tbe one from tbe east, is talce and thrown al
tbe fool oftbe donr oftbe mayombero
 Page 29 of 864

#25

CONTINUATION TIIE OBE IWORl

To get cid an araye

You take one ( igba ) ¡nside you put the sigo the obe iwori, then you place a papee
containing. the araye. ingredients picture. name) on top ofthe tinaja, vnth one eko tbe
place, in lop oflbis elegua, is place on one side the odu ogbe wori , is prayed then un eal
One goal, and two rooste<, all Ibis places, al the door, with sorne iyefa, on il after a wbile
AII Ibis is take lo the cemelery and left Ihere with an Cabric red color ,

Make ebbQ, two pigeon one rooster, s.oil the door the enemies • and the comer, tock to
elegbara every day. while asking them roc whatever one wishes to have
For araye unlo,
Plant the sauco white theo ebo with ! Cerret and with one bronze rios. the Cerret is give to
oggun . and the ring is used forever
One basket full of peanUI is place lo orumila for much woman
Ebbo two bens two coconut, two candle , and the rest the ebo,

Ozain the obe iwori .

·Bleed the arriero, the heal you find a shepherd , purse from male cbild ,dirt from Ihe , east
and west side of an anl hil~ planl cuaba, Ibree pepper , obi cola com trash lhal has been
picked, up by a whirlwind , rool of planl espuela the caballero, bull bom , this puese is
covered with neclclace, the different color, it is quail and guines hens . and on Fridays •
dJy wine is blown on ti •

Note the soap the obe iwory • is prepared witb plant the heat the pigeen, plant mastuerzo,
planl bleo blanco, fallen leave, ofthe planl frula bomba, planl yerba fina, planl macabilla
Planl verdolaga, melted soap ,then you ask whal bleed , must be give
Adawe speak in Ibis sigo who Iive wilh bis ig~ herb , bul was lacking the love of a good
woman
The person lacks a spouse to love him her, this person should many or take on a lover
Tiweshegun, Obatala goes off to war , tiwesorde he enter and exits ,
Tiwesawale he is afire in his home. okomoloya. he doesn't sen himselflike merchandise
in the place,
The person is a window, do DOt try to remover this eggun , because this eggun will this
petsOn • be victorious in IiCe
Ebbo one rooster, head ofthe river mud , eku fish, in Ibis sign elebaca completely
destroyer th. mayombero , in Ibis ifa you need rogalion the head, fish, because the awo in
Ibis sigo was blind and distrustful
The obe iwory, and observant persao, untruthful. resentful spiteful and arrogant, ifa of
the orphan, tbe person have three araye, Ifa of enemies ,
The owner ofthe woodland you must go ioto the woodland with one rooster one hens.
one pigcon must ask which animal, one stone, and silver. the stone the placed ground.
and the silver, on lop , Ibis ritual is done in Ihe dance part of the woods, then the animal is
saerifice , be il a feather , animal or four legged animal after wbich ,every lbing is left the
Tbere
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 Page 30 of 864

#26

CONTINUATION OF 1HE OGBE IWORY

Talce care oflbal you have, SO you non lose il

Look and see chango desire from , you have stability in you tife, you have many enemies
lbal you wilb you ill, if in you home, Ibere pregnanl woman, she must do ehbo, lo avoid
a difficull or overly, painful hirtb, The war is coming, ,
You ar impolenl and are having trouble wilb your sex life, Just when everytbing is going
right, something a1ways happens lo break up you happiness, alter you do ehho, ifa going
To give you and ire of OWO. but that money must to be give to or spent on a wornan,
hecause il will cosl you your head, in you home ,lbere is • sick person whom Ibe eggun
visil , tbis person needs.to pay tribule lo Ibe eggun in order lo have, Ibem tí"e bim her,
a10ne if tbis person doOs nol pay bis her, tribule, tbis person wiU have some good days,
Bul many bad days until he she dies,

Tbere was a time orunla was very sad because he did nol have a woman to share bis tife
witb, bi did and osode and saw tbis odun, where ifa lold bim lo do eho, wilb two black
hens, and one basked Ibe peanut, so Ibal he could fin woman witbin Ibe curse of one year,
he did Ibe ehho, Ihen ifa lold lO planl Ibe peanul and be walchful of Ihe crop, when Ihe
·crop was just about ready to harvest. Orumila noticed that someone was sterHng part of
His crop, orumila thinking. that is was a squirre~ that night however • instead oC
surprising Ibe squirrel , he was surprised, lo find Ibal Ibe tbieve were, two yollOg girls , he
caughl Ibem in Ibe aC! , al wbich time girl began lO beg bim for merey, because slealing
was crime punishable by dealb al Ibis lime, orumila lold Ihem very wel~ 1 will forgive
you both . but you can never steal anything from trus crop ever again, because this ,is the
crop Ibal ifa inStruC!ed -me lo planl in olher lo find somcone lo marry , lo wbich Ihey
replies. ir it is i~deed troe that you will forgive US, we would rather marry you than be
branded as lbieves orunla, Ihen married holb oflbem
There two young ladies that must receive ikofa, so that they do nol bring shame and
disgrace lo Ibeir family,

When Ihe enemies of oruola, were many and Ibey could defeal bim, Ihey a11 wenl lo
olorddumare , lo complain aboul Ibe orunla, was doing many bad lbing on earth
o[oddumare, believing !hal was being said was Ibe ttuth , ordered iku lo kili orunla , and
bring bim, Ibe head, as proof, when orunla did Osorde lbal day, he saw Ibis oddllO ,
where ifa lold bim Ibal many bad tbing were coming ,bis way ,he did ehbo wilh rooster
Cernent oven. one head made river mud, one jicara gourd em fish • he then gave the
Rooster lo el!'!lbara, alter wbicb , be place Ibe head inlo Ihe oven and covered il wilh •
jicara when iku carne calling for orumila, iku lold bim , olordumare order~ me lo talce
Oruntila, bead lo bim, so lell me 'Y~ere he is elegbara rwtied Orumila, fopnd out Ibal
olordumare wanled bis head ,and like an obedienl child he hung bimself ,buI before doing
so he lold me lo cul off bis head, and save il you lo l.I<e lo olordumare elellbara look Ihe
bead made ofriver mud out ofthe oven and gave it to iku, iku retumed to olontO ,but it
began lo rain and he Iboughl , il is bighly, unusu~ for Ptumila, lo have hung lIi!pself,
! M going lo talce a look al Ibe bead .tbal e1gbara, gave 'lJe, w1ten iku removed, tite gourd
Ibe rain , 4~y.,;c(~ !teall_lIr Iku wenl before alQr4umare.and said , baba 1 do nO!
 Page 31 of 864

#27
CONTINUATION lHE OBE IWORY

Know ifI have completed the task you have sel for me , because eshu gave me orumila
head, bul the rain completely, destroyed it ifyou order il, I will return lo verify Ihat
orumila is as dead as. eshu says or if he is still alive. olordumare replies Is not necessary
For you to retum to earth . foc no one dies twice.
Note the persan receive ( ozaio )
Ebbo two rooster, two pigeon, and the rest the ingredienl the ebbo ,

There much revolution, in the home, and everyone must kofibory head • so tbat no one
may be lost,
Ebbo one rooster, two hens , two pigeon, and thHest the ebo,

IFANINErY WATYORUMILA LORDAFUN ALEYO, LODAFUN SHANGO

Give the rooster to elegbara • and hens • two hens black for orumila • in arder to win the
war, be conlenl witb whal olofin , has giveo you , and do 00 ilI to your fellow man
,because !hat malice !hat you do nol other, may be the malice !hal you do to yourself
Never think !hat in Iife everyone will be ungraleful because there will a1ways be someone
Who will appreciate whal you do for them

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 Page 32 of 864

#28

OGBEORDI

OGBE 001 KAKA OGBE ORDI LELE, IYA LAMU BOROTITI OLITON, OMO ABAN SHAROLA
ADIFAFUN UMBATI ORIlMILA,

OGBE 01 KAKA ,OBE 01 LELE OGBE ASUSA AFFE AYERI OTA YEYE IYA UlMI BOROTITI
LAMO BERE 1m ADIFAFUN SHENIBAO, BA UNLO EGUGUN LASCHE '

OGBEOI KAKA ,OGBE OILELE, ADA SHAASHA, ASIROEBANA ADIFAFUNOSHUN ATI

OGUN TISlNSHOMA KOMADIO OKA BABA EYELE MARUN ELEBO

This is where shango protects the persoD • with shango favQrite bird wruch is the eiye mayito
This is where every human sou~ before leaving olorun and heading for Ibeir destiny here
OD earth, Imeel before 0106n in order to choose bis her future Odu of destiny
This is where Ibe eyelid is bom ,k
Tbis is where evil intention are boro • eviI ¡ntentioD of the persoo toward many ,as weIJ as
Many towards one .
The araye is boro in tbis odu
In order lo avoid impolence , Ibe awo oflbis sigos muS! oficaJe trupon, wilb bis woman
While she is on her menstrual cycle

The daugbter of SWO, ogbe Di must live with a babalawo

Orumila arrived into town • and was treated with contempt ,he had to have several,
banquet and parties in order to overcome . his enemies •
In this odu the person must receive and adore defa
Shango is give abo in Ibis odu
An ebbo must be done with seven fish hooks offavorite size, the virtue orthe fish hook
In !bis oddun ,!bis is where man aJigned bimselfwith Ibe turtJe, in order lo place a bil
onto ohatala horse,
Ifthe person mother is dead, something must be done ror her, as poiot of defense the
odun, a smoked possum is place on obalaJa,
The rogation of!he ifa, is wilb two hens , Iben baby cbicken, and fresh fish
In order lo give Obefa ( cuacuanrdo) 10 awo obe di. many ceremony. must be perfonn~ in order
for the gad father. padrinio. to avoid many problem or difficulties during or after the ,
ceremony .
Also in order to rogation the head. the person with this sign the babalawo. must perform
many. ceremonies to avoid. any proble~ after the rogation is performed on the OWDer of
tbis sigos, !bis sigo speak of maJe femaJe, cbild lbal Iikes lO sexua1ly abuse Ibe femaJe
maJe, member oflbe bome, !bis hecause he she was sexually, abused when he she was
younger , and Ibere is a possibilily lbal !bis cbild will have legal problem hecause of bis
her behavior , in order lO avoid, !bis ebbo, muS! bi done lo tbis cbild wilh Ihe following
ingredienl two piece Ibe roper, string Ihat are Ibe heighl and widlb oflhe cbild, left fool
seven needle. one rooster, two hens, 8 needles . you mue 7 knot in each ofthe roper one
ebbo , Ibe otber is placed in Ihe cbild , pillow so he she can sleep with !bis roper forever,
to avoid having someone km tbis cbild for bis her action
Oghedi say that Ibe arrow has Ibe virtue of not making any noise, The person musl have a
head made (ofsoil crab,) it live in Ihe ikoko and eals bens, you will be Ibe power and Ibe
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CONTINUATION TIIE (OGBE ORDl

Proof of lbat you say, do not abandon you affair for trying to fix other problems beeause
you will have many difficulties if you do
Do no! drink colfee, this is where the secret of Ata yeye or guine pep~ or grain of
parodise for head rogabon, is bom , this is where a derecho you pay the awuo, you money
Ogbe di should rogabon every 15 days,
The person should not wear the same clothes twice, in tbe same week, in crder to avoid
being recognized by the arayes, this is where the camouflage is boro, avoid signing for
other businesses and never collect any debts your self, This were the world, knowledge
was distribute to every comer of the glove here shango had to to recognize of orichaoko ,
A persan lbat you once helped. willlater hecome your enemy, This is were the secret of
placing and (odu ara.) inside ofthe orichaoko, is bom don't know make pact or contract
with anyone , to avoid betrayal, avoid reveling penple defects because this persan will
curse you, and you wil1 have difficulty prosperlng, to gel rid of the sheep, curse that
around you fee! the sea, this odun speaks of marital separation , this were Ihe sea and the
earth parted due lO the judgmenl of olofin beeause, orischaoko olfended his wife , agana
eryyou found an odu ara. Or someone will give you and odu ara • your woman used man
'Profane word in her conversation. be ca.reful does t accuse you oC crime you did. to
commit, you are prohibiled from going lo Ihe plaza, Disguise your fronl door , so that in
this way. your enemies don '1 recognize youe home, do not allow anyoDe to live in your
home that is Dot ofyour immediate family because this will cause you problems
Anything you desire ,muS! be asked or ochun orggun in the early, moming ,do what you
Say you are goiog to do, Be careful al parties ,and betrayal oC you woman • Someone will
accuse you falsely. you will discover a trap that someone had Coe you . .
Don't drink coffee oc water that someone hands to yoo, beware vengeance, Use yellow
sash on you waist, give lo oshun two hens, you Iike offer something , then you do I
deliver, you are meat to be a business person, your luck is in different plaus, your are
meant lo be a world traveler • and in this way, you will find you property,
You are going to cross tbe sea and tbe river,

There once was a woman that begged for oshun to give her a daughter so that she would
no longer be a10ne in Ihe world, She promised oshun a liltle thing in return for lhis
daughter, oshun gave her a daughter , bul the woman, forgot of her olfering lo oshun, one
day the woman was walking with her daughter a10ng the river ,when oshun appeared
before her and reclaimed the offered Iiltle thing since the woman, did nol have anything
to give to osbun, look her child whom the woman a1ways ca\led ,her precious little thing

You take one ñame it is fried • then smothered with fat corojo, the awo sits at the entrance
To the property, at \O p,ro. then he musl say, elegbara 1 have received your blessing ,then
the awo enter his home • pJaoes Ihe ilame. in from the elgbara and prays
Sbango is give two rooSler. on the outside on the palio, ( com f1our, and ila) is cooked ,
and when it is boiliog il is poured aver shango, shango is left outside for a time
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CONTJNUATIONTIIE OGBE ORDY

Tbe person mUS! drink leas made from ewe mangle red, wilbout actuaUy boiling Ibe herb
the ewe must be left in water for several days in order to release, it s active ingredients
Ebomisi Ibe wilb planl aberikunlo,
Ebbo one fish, eku fish , one small basket, meal fal corojo, Ibis ebo il lo take, away all of
Ibe negalive lbal Ibe person bas around Ibon,
Tbe.person must feed Ibe earth and Ibe wind, rogation Ibe head, seven differenl time, in
order prosper, Ibis is where Shango, led or guide obatala, leiling bim in wbich direction lo
trave~ in Ibis sign oshun Ijumu speaks and Ibe musl he worshipped in order lo prosper

Bolb good and evil are in Ibis .odu of ifa ,

To prolect ,head Ihe eggun, head Ibe quail,head Ibe lurlle, head Ibe roosler, bleed Ibe bird
Tbis (prolect) you cover with head of different color, il eats rooster red color·;
In Ibis signs an obatala by Ibe llame, of olufande~ speaks ,Ibis obatala, will pick up or
help Ibe perso' prosper, very quicldy ,bu! later ,Ibis obatala forget Ibe pact hetween !he
perso. and bimself and Iben allow Ibe person, lO have difficulties, Ibis is Ibe obatala, of
Ihe mome.1 he makes ·a 10WD prosper ,bUI deo he refuses to work and wail for ilw 10
arrive, when the awo see tbis sign for eni person, the awo cannot teU tbe persoo,
everythiog hecause Ibis person will repea! everything that Ibe awo , bas lold bim her
Tbe awo of Ibis ifa , if he knows how lo he respectfu~ and honest ,wiU have a greal future
and Ibe protection.of olofin,
Inexperience is you worst enemy in this sign the ifa • this is an ifa oC sacrament .tbis sigo,
speak ofbusiness • oC exploitation, oC an intelligent person, and oC a persan with a great
deal of sexual prowess.
This is where tbey tried to demoralize and embarrass oshun in a drum .where her enemies
cajoled Oshun s admire inlo ripping off her clolbes and leaving her naked Oshun begged
For her sister yemaya, for help and for closing , wilb Ibis singing,

ADE ASESU AKlYEMAYA AKOTA KUELEE ODA ADI ASESUWERE WERE ASHOEWE

And yemaya asesu covered her with river flax,. froro that rnomeDt on, there is flax Dot
only in the sea, but in the river as well,
The person°,for whom this sign, of ifa is seen if he is a man • must become and awo of
orumila, if it is a woIl'18lly she must yoko osha and receive Ikofa,
This sign spea.k three enemies who are using witchcraft ag¡pnst, you ,the persoo must
place one speak hehiod door , ile smoke one 10hacco, Ibeo blow smoker and run onlo
Elegua , behipd Ihe door, Tbis is an ifa Ibe land Iyesa, O~i kills sollleope , worsliip
oshun and oggun, give an abo lo C88Il" ,be 9'ef\¡1 of. V90geful ael /fom ~m~ne give
two heos lo oshuo , Pay tribule Ibe rivl" every YI'8T , Ibe defense Ibe Qi!>Cdi. i~ p'~cing
eku on orumila, obatala , and oto eleg~lIf8, 10 oshun you place an eartheD\yar9, jar'lUl'
Ofriver waler, Ibis waler musl he collfWIed when you give eal ofhens lo o$~»n iq riyer,
In ogbe di, all oflhe orisbas waIII le¡ fW, lo resolve a stability problem ,lbopefSl)O must
give Ibe drum lo Ibe ~t W~ jf~.¡p.e person must place and "'WlIil~!lmtham lo;
elegbara, and lo yem~y", J' iI' . ' .. . . . : . ., I . I .
Amn komaderi ~F iq \yater for three o four day , Iben Ibey ary ~p.~ il.d ealen
! ' " ~~ """ , " " ~

,
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# 31

CONTINUATlON TI!E OGBE ORDI

OGBE DI KAKA, OBEOI!.ELE, KlGANGA!MURE KOJAMAlA ADIFAFUN ORUMILA TINRE

IDAGUERE ESHU, LORUGBO OKETE ME/I AWUNKOOWO LA MESA

To offer, planl zapole, lo obatala, a candle made of sweet orange one egg, and five leave
of plant ( mejorana) lo oshun, ,
Ebbo two rooster, breasts wilb two bag, raw com and loasted ,millo ,differenl type of
beans, boe ,Ioinclolb coconul one candle, NO eku fish,
Ebo two rooster, soU !fom crab, planl farolilo, fOUT trap, and res! Ibe ebo,
To prolect ,isbe, soU Ibe house,.soil erab,.snake, head, obi cola com and resl

To change Ibe bad idea aboul Ibe awo

Give one rooster. in the moqring. one in the afternoon • and one in the night
Bath river water, planl orosun, bledo while, romerillo, platanillo cuba" bolon Ibe oro,
yedra one castUe soap, one dark soap ,planl scourer , two coconu!, fOUT candle, differenl
fabric • one set of new white clothes, meat , give two pigeon • and with tbis. the bath are
Produced ,lbe olber pigeon, is so lbal two awose, that performe Ibis spell ,can clean
tbemselves,
To protect, isbe, crab soil, plant maravilla, bleed pigeon, stick cambia voz. arnanza
guapo, you ask if Ihe following ingredient ,
Showings, difl'ereol metal two scorpion, head and heart, and bleed Ibe bird, shell, of eni
heos, fealher differenl 21 pepper guine, soil house , dust Ihe house, plant sacu sacu, plaot
ceiba, planl pa1m, plant cardo santo , plant Canutillo, plant ( pata de gallioa ) plaot eran,
plant atiponla, soU !fom a 10mb, differeot igi, head Ihe ra!, and you put Ihe reS! the
ingredient
Narne Ihe elegbara, afIakete,
Tbis eshu is !fom the land arara,
Base mixture ofbleed of/iame, and cascarilla, the sigo Ihe obed~ marked 00 it s base
,lheo an pigeon, is give to the signs, wlúle praying Ihe sigo Ihe followiog ingredieot, are
Ihen placed onto Ihe base (osun naburu,) obi cola, eru bleed , of head the fish, bom the
eggun, soil Ibe fores!, soil crab , soil Ihe four comer, and seveo stick,
Seveo guioe pepper , leave tbe peonia, and seveo planl the elegbara, and one stone comed
This eshu is covered with .
You are doing sometlúog io privale or secret but that secret will be discovered, do ebbo
so Iba!. People do 001 find out wbat you are doing ,

In Ibe beginning. obatala ,chango ,orurnila, elegbara., Oggun wheo Ihey bad oolbiog lo
do gol IOgether and went finish , but elegbara, always caught Ihe bes! fish ,ooe day Ihe
olher orisha, batched a plao lo exchange their fish for Ihose of elegbara Ihey seol elegbara
To Ihe four comer or!he world , 00 an errand to distract, lúm eshu angry at baviog , 10
leave bis fish, used Iú. magi hom of virtue , lbat o/olio had give bim ,and he was
instantly, ttamspolled , lo each comer O lús way, back ,he was surprised 10 seo lbal Ihe
big beauliful6.h that be bad caughl were looger in Iú. poucll, but instead smalls, bomely,
~h, he lold Ihe o/ber Orisha, all you seot me on thot errand, just so you can steals my
lish, and wilbout sayiog anolher word ,Eshu promptly appearedbefore olofio and accused
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CONI1NUATION TIIE OGBE dRDI

nem of sterling when orumila gOl home, be did an osarde ,ands saw Ihal eshu, had gone,
before olofin, 10 accused him and Ibe olber orisba, he dis ,Ebbo ~Ib ñame, and fal
corajo,
Wheo 0106.0 sent for orumila ,he quickly set out on bis way to 'See 01060 . but' with the
ehbo in his poueh on Ibe olber way, Ibere orunJa saw !hal eshu ~as walking loward him
in !he opposile direction he quickly place Ibe ebo, ofñame, and fal corojo, on Ihe road,
and Iben runJa, hid in Ibe (buehes,) when eshu saw Ibe ñame and fal coljo, ,he quickly
sal down and began 10 ea! Ibe ehbo, al that momenl orunJa sprang from Ihe bushe and
said to eshu is tlús ñame, elegbara • is this your ñame, and fat corojo • that you can eat it
eoy time you wish, don t yell ,so that no one C8l1y hear yOlly and 1 will become you, best
mend ,orunJa Iben IOld him very well ,bul first return olofin, s houseand lell him Ihal no
one stole any tbing from you, lell him !hal you juSI, said lhal hecause you were angry
with us • eshu did as orumila, said and front that moment on eshu was orumila best friend

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#33

OGBEIROSO

OGBE ROSO UNTELE, ONA BORO NITIFE ADIFAFUN EBBO TINEBELE ELESE OLORUN EBO
ELEGBO

OGBE ROSO UNTELE ASIlE EBO ACHE 1'0 ARIKU BABAWA. ORUMlLA AKlJALOSIÑA AKUA
EBO BERI OR\JMILA ISOTA OGBE ROSO UNTELE,

ASIlE TIE DEKU DEKU ATIE) ASIlE ATIE DEYA DEYA ATIE) ASIlE ATIE AKUKO AKUKO ATI
ASHE ATIEADIEADIEATIE)ASHE ATIEAI I.EI.E AIJ.EJ.EATIE,
OMOLON OTIJARUMALE INKUIN OKUA AKUKO, OMOLON OTIJRUMALE, INQUIN OKUA
ADJE
OMOLON OTIJRUMALE, INKUIN OKUA EYELE,
ASIlE roro, OMOLON OTIJRUMALE, OKUA no), OPOLOMOOPOLO AVE no no
OMOLON 0TI1RAMALE INKUIN no, .
IREOWOIREOMAIREOMOnO

This is the ifa the trust and of the lie, Ibis is where two intelligenl people do balde
The person that has come to see tbemselves with if, teU ties and when he she arrive
home find !hal 811 the lie he she lold have come true,
This sigo nol applied lo the perso. !hal has come lO the awo home, for lo read,because
fue person • can cause the awo problem, Went the sigo see the house the awo, it is very
good , sigo, In Ibis sigo, the persan has suffered tbrough 8 great trauma,
Olofin give !he reigns of leadership lo the children of ogbe roso, because of their
invincibility
If person father is dead ans fisb must given to the father s spirit and ebbo must be done
To Ihe person, child so!hal Ibis child does nol supplanl the father mother
A necldace of orumila mus! be made, Ibis necldace has 16 green and 16 yellow, bead I
This necklace, is placed inside of the awo, ira .
In Ibis sigo orumila eals with inIe afekolleri ( ale pon ifa ) is placed on lop of inle
afekolleri , in Ibis sigo there is a place where waler is placed inlo the Ebbo ,
This sign is cal1ed ogbe roso of opon. because ogbe roso sits 00 the opon ifa • in this sigo
lbe people dressed in clotbing made of juju of animals, when Ibis sigos is see in aleCa,
Every awo !hal is presenl ,must clean themselves with e1ru, fish , fal corojo, com Ihen all
tbis ¡s, throw in 8 hoUow •
In Ibis sigo the ( shishirilru ) were laying siege lo the child of elegua ,and whe. eshu
found, out ,he look care ofthe problem,
lbe ( shichereku ) male and females ,and work with chango or with Osain ,lo remover
lbe influence, ofthe ( shichereku ) you sprinkle sulfur and cigar Ash all round
In the overoso it is prohibited to sprink.les sulfur and cigar, in this sign eshu eats together
With chango, you father murdered because he knew loo mush or for speaking loo mush
lbe person must rogarlon the head, one fish something mus! give lo eshu immedialely
So lhal he does nol Iay a trap for the persan for whom Ibis sigo issee,
Just for not performing yaur religious functions obligations or ebbo you can have many
Difticulties in tife worship, oshun and don I become a family give thanks you father
Take good care ofyou eyesighl you have 2 other brotber, and yollOges! is the one with
the good heart yau have come to test !he awuo. it is going lo ~ avoid wetting yourself
With rain waler
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COl'mNUATION THE OGBE moso

You will have money. you have two woman, guard you secret weIJ, immediately give
eshu one goal rooster, beware of young lady, don'l know Ielllies, because Ibe may tum
inlo Ibe truth and you will bave difficullies give thanks lo chango, eshu °and lO orunIa
You are incredulous, and Iba incredulilies, may casi you your life, a1gebra is on Ibe S1reet
Comer, laughing al you situation, Ibe falber you bave, is nol you filther, you real father is
dead, aIlbough someone is trying lo harm you, a11 lbal persen is doing ,is helping you,
Avoid hurting olher people, because a11 you will and up doing is disgracing yourself
Peopl~ envy you fQc yo~r cleanliness. you have many enemies, without even looking
Ibem, dress in wbile and feed obataIa, so lbal you can prosper, he careful ofbathing or
Swimming or swimming in the sea, you mighl he attacked or devoured by a marine,
animal, there is a great dea1 of revolution in your borne,
Vou do Dot Uve alone . but rather with someone clse., this relatioo ship, is unusual
because the, woman is aman. and the man is a woman. you love each otber very much •
bul there is a greal deaI of spirituaI. conflict, because you bave been deceived, however
Leaving you spouse, can COsl one of you your lives , because according lo Ibe sigo, of
Ogbe roso, ) your mate or femaJe, spouse was your remale or male, spouse in the
'previous incamation, and tbis sexual, confusion, goes the heart of the current problem,
Because the soul wishes to live it s life as it s Jife as it lived it,
To Reagan pieces and harmony, in Ihe home, Ibis persen s guardian angel, who is male
Orisha, need lo changed lo a female one so Ibal peace and tranquilily can once again
reign. in your home,
Vou llave stomach problems, and need to have a physician take care of it
You thinking, but do another, be finn in you decision , in orderto avoid confusing people
This persen may have a sexual identity crisis, or have another lover and if one ofthem
find out il could cosl Ibis person Ibeir life,
This sigo speak of the curse of obatala, who said, he that does evil to me because of envy
1 small make his eyes see no evil ever again,
Tbe persen musl do oparaldo or spiritual, invesligation, in order lo ge! lo Ibe primary
eggun lbal causing Ibe person many problem
When thls ifa is see • the perse:n is a prisoner , in the saiot he she is obliged to yoko osha
And lo worsbip Ibe orisbas,
Tbe daughler of olordumare wenl lo Ibe plaza, in search of love, and deceived Ibe young
Tbal she was in love with, she was a very attractive and weU dressed young lady
You are nol straightforward wilb anyone you are capable ofbetraying even Ihe people
lbal you hold.mosl dear,
This odu speak of an orisha ,chango, that has been left as an jnheritance for you tbis
orisha, is buried al Ibe edge of a well,
this ifa dictate that before ( awo ogbe, roso,) otoku ,an eggun comes to possess th~ body
ofthe awo
the awo with this odu ifa . divines with the power of eggun
abo lo chango, igbin lo obalala, and turtle for ozain ,
you take inso from razorback boar ,and bum it, Ihen you add lo Ibis bleed of head turtIe
gibin fal cacao, obi cola osun, obi mOliwao, a11 Ibis is pul inlo Ibebom oflbe (abo) lbal
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CONTIN\JATION TIIE OGBE!ROSO

Sacrifico lo shango Ibis is ishe osain for Ihe awuo, and for lús family member ,lo resolve
Situation pul fresh fish lo eggun ,orub all over Ihe body planl aberikunla, planl escarola,
Plan! mal pacific, egg, wlúle you 101
Rooster for eggun immediately ,also fish for orunla, you malee one Ihe ·venlJll fins oc. Ihe
fish, bo, dry il Ihen il is place inlo Ihe awo, ifa Ihen il place into Ihe awo ifa Ibis is lbal Ihe
awuo can triumph in every struggle lbal he may have,
The apetervi must give five lo oshun ,lhen wilh Ihe juju, she must mop Ihe !loor oflhe
enlire house ,lhe hens must be yellow,
There is someooe that is waiting to give you a blessing, you place the ogbe can ¡nside of
Ihe orunla, speaking well is bad speaking iII is good, you are true diviner,
You have family member lbal drowned in Ihe sea, a family eggun. once asked you for
Something in a dream, someone is watching yollo they can find a way to betray you do
not become impatient with you enemies. foe one day, they will bow befare you control
Your pride, SO lbal your prid. ~ lbal your pride does nol control you,

Spell lo gOl rid, Ibe viCe Ih. ffilIStwhalion,

Take one roo~er 8Ild one hens, and pul together. when the rooster is about to
oficaletrupon, Ihe rops¡", muS! be dismounled of ejaculalion, Ibe semen is collected, wilh
a collon ball, Ihen ebo must be performed wilh Ihe collon ball, lIDQ Ihe juju, of Ihe rooster,
and Ihe juju, oflbe J¡¡,ns, lhe rooster and hens, are left outside, lo ben no food, or water is
given lo, lheQt) Ihen you remover s spurs and fill il wilh Ihe following ingredienl
¡yefa en¡ obi cola.,t>i mOliwado. obi edun, one spur is for · el~gua,and Ihe olher is for Ihe
person -c\.try wilh \bem in !heir pocket , Ihe body of Ihe hlbsler and hens buried after 10ku

To resolve problem in the work

Take one small clúc~.n, you go lo Ihe comer, in Ihe hoQte, and place eku fish coro, fool
corojo, rqn waler, candies , Ihen give bleed of Ihe small clúcken, lo Ihe mound , lhal was
made and Ihe comer ,lbe head is left on Ihe lop of Ibis mounl, left fool of Ihe jio jio is lied
wilh ~ StIÍI1g lIDQ is taleen all througb , Ihe house, unlil il is finally, placed in fronl algebra
is give cocon~~ and 'lSked whether Ibis ara is cul inlo, riF or left whole ,and lo whal
localil'P (or~,o~.l\Ifring ·lbis ara is take, lo resolve p\IIhlem wilh Ihe woman, one
crys!a\!'\tl'- i'l ~I,,!<, Wllh ,?,er ,lhen llús ",;,p is placed, .on as small, shelf somewhere up
lligb • wbjle ~Q place In from Ihe oflbis altar, makiog sure lbal no one can see Ihe
pUp ,tbls q¡p ofw41er represents olofin,

To resolve p;"'blem
One guinea hen, bleeds !he fish, and gives lo algebra, Oggun ochosi,lIIIl! osun, Ihe scalps
Are t1¡~n removed, and .\he fish, are psh are left on Ihe warriors for a time, Ihon Ihey are
I'ljlen oUlside lo dry, altor Ihey are dry. Ihe are retluced Ió a tlnes poth~r ¡wd uoed lo ~Iqw,
. ." .
.' ..
Tp f.9l1lpver Sbepe .
Tl!il ¡pell is done al Ihe fopd oftwo twin, palm Iree, Ihe following Ip~ieql, are ~e
.ljfllmÁJ three stick fabrif .rJ1. ~L and one rooster, litis spell j¡ jlll!:lbrmed at 12 mida
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CONTINUATION TIIE OGBE !ROSO

Midnigbt, and il is begun by tying a long stick lo !he two palm treo. Iben Ibe trees Iben
Ibe !bree strip of e101b are place ov... Ibe stick • 00 order 10 make a curtain, .lbe animal
gusts are aIIowed lo bang. from Ibe stiek, .!he twigs are plaoed into pile .alcoho~ is
Ihrown on top tben !he twigs are se! ablaze Ibe person will be standiog inside, of a large
eirele, tbat is drawn lo encompass !he two paIm treos, he she. will have Ibe rooster in his
Her. bands. Ibe sigo of ogbe roso. is prayed, !he persoo begin lo waIk around Ibe two
palm tree. whieh are witbin Ibe drawn circle. Ibe person caII lO abita, and when lhe persan
has walked witbin Ibe eirele for bis, her. 16 lb tinte Ibe bleed Ibe roost.... is used lo
extinguish Ibe i08 and Ibe persan jumps out oflbe eicele Ibis persan Iben returns home
and malee balb and ebomis~ witb plan Ibe obatala,
Ebo ooe rooster ooe stooes bobogbo lenu unyen,. Ibe awo talce Ibese lbing lo a palm tree
And 00 Ibe ground, wilb cascarilla, and awuo marks!he foUowing sigo (oche otura,) ogbe
iroso. and otura oche) Ibe. Ibe awuo. tie Ibe rooster 10 !he pal tree, wilb Ihe rooster body
hanging upside, down Ibe sigo, ara is plaoed over Ibe sigo, Iben woman omi of give Ihe
rooster. opa,-witb removing it head, it is bleed, is spread over the sign. and the stone
The ordua ara, picked uP. and Ibe roosler is left hanging, \he awuo ligbl two candle. Ihen
talce Ibe ordua ara, home
Fer woman, tbe woman eyes ate cleanses with one silver coin, tben she must wash her
face wilh omiero and iyefa oflbis sigo all Ibis is Ihrown inlO Ibe river .wilh lhis spell.she
Will find a male. companion, because il has been a long linte since she has been louehed
By an m...
In Chile Kun) door Ibe house)
The awo make three crosses at the foot the door and beneath them, is written the sign,
Ogbe roso ) one foc each cross three glasses the water,.ere placed on tbe crosses, one each
cross • and each"days one gIass the water, is thrown out on the third day. the a'Y0 place
eku .eya epo. com . on Ibe door. house, Ibe awo e1ean himselfwilh an pigeon, and Ihe
bleed is give lo Ibe eross is msde wilh Ibe bleed oflbe pigeon, on Ihe inside part ofthe
door .lben Ibe awo placos any and juju over Ibe eross .al Ihe end of Ibe days • all Ibis is
e1eaned • pieked up and tbrown out
To keep ashelu away
Ochosi placed on an plaled directly behirid Ibe door lbal is eloses lo Ihe street and candle
Is ligbt 00 Ibe !loor. is written Ibe sigo of ogbe iroso. and coconut, is give lo ochos~ Ibe
pigeon, for ochos~ is !cilled, in Ibe following waY. a knife is used lo opeo Ibe pigeon,
from Ibe oock aII Ibe way lo Ibe anus. Ibe pigeon, is Ibe open and plaoed over ochosi
ochosi is Ibeo asked wh...e asked where he wanl Ibis pigeon, lO go. and how he would
like il
Eshuwoke
This is tbe eshu oftbe líes it has three faces, and each face l;1as it s secret
Orumila lold Ibe cockroaeh lo do ebo. in order Id be able lo see. Ibey did Ibe ebo and Ihey
developed eyes. later orumiluold Ibem lo do ebU so lbai Ibey would nol look alike. bul
Ibey did nol do Ibe tbo when ololin reuniled a11 oftbe aiún'l«ls Ibe cockttlacIles were
Embarrassed because oJolin could nollell. which otlbem was maleo aIId which ot'lbem
Wasmale.
 Page 41 of 864

# 37

CONTINUA1l0N 11IE OGBE ROSO

Ebo one moster bair!he goal, bair !he land fingernails one smaU shove~ one hoe four
com cob, one ada. eku fish fat comjo,

Ebbo for ire. '

Guinea heos , one pigeon, one hook , one ada. old boes. one loinclolh. wit two pocket
block eyed beaos. com eku eya.
Ebo one rooster. one young rooster, one bush banana, one bal~ of river, mud, one board
Fmm and old house. fresh fisb, fat epo,
Ebbo one moster, floui corn, tips !he ala. tbis placed benealh. an plant álamo
Ebo one moster , one trap soU !he house, 1 cow s liver ,eku fish fa! comjo res! !he
ingredient ,

A mixture of osun efun eUa. oro, send moruro, is used for paint, !he foUowing sigos onto
tbe livor, ( oghe roso, ocana oyeku . otura niko, afior!he ebo, is done for the liver, the tip
oftbe live is cut and placed into the ebbo, !he res! of the lever is left to rot and then taken
to !he cemetery they lived is placed, on a tomb tbat the same initials as the araye, then
one young moster and bay cbicken, give to tbis tomb, but witb the awo s back to the tomb
when tbe awo retum horne • he must the omiero,
You bave many enemies. but no one of them wiU by able to hurt yOl!, because as the
saying goes , he !hat eat turtle, soup, does, not ea! tbe turtle s sheU, !bis path comes
directly from !he tbrone, oflife

Refrain from showing all that you know, so!hat in tbis way you are nO! disappointed by
the ungratefulness ofthose!hat you put your faith in

Because this signs is the ifa of the truth and the ifa of the lie, whoever this signs is read
for tbe awo must apply the path ofheallh. and good fortuned 10 !bis person

Wben tbe awo, seos tbis ifa. he mus! observed whetber or not tbis signs. come in osolbo
Because if it does, the awo only, speaks ire and applies!he appropriated ebo

Olofin was very iII ,and he sent for three awo, 10 do for osorde, they saw tbis sign , ohe
iroso, and told bim. to orubo, Ebbo with cure. mea! goa~ heos fabric, white, and black,
Tbe wife of olofin. said poor little animals. instead ofkilling then can t yOl!, just use their
Hair and feat\1er for the ebbo, and left them live, the awo asked ber, Madame do you wish
10 see everytbing sbe said yes !he tbree awo performed tbe
Ebbo with tbree woodeo wbip and with !hese the bahalawo, beast !he earth with them and
the earth oponed up when tbis occurred ,olofin wife saw aII of!he tbing of the ebbo ioside
Of the crevasse tbe animals. the clothes the money, the awo then instructed her to colled
AU ofthe itern, inside!he fissure, She entered the hole but was unahle to reacb. the item
The awo asked olofin if he wanted to enter the crevasses, in order 10 close the, fissure he
said no olofin told thern to bave bis wife enter, sinee .he was the one who objected 10 !he
ebbo in it ori~ form , the bahalawo, placed olofin • wife, into!he hole, and closed up
 Page 42 of 864

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#38

CONTINUATION mE OGBE !ROSO

The fissure
Tbis is why Ihe ebo ofOgbe roso is left open in froot of elegebara for 800d amount of
time, then it is removed and Ihe contents are give to everyone to ea!, as inany people as
Possible should ea! Ihe contents oflhe ebbo,
Tho rooster, kofuopa fifechu, is give to e1egabara immediately, Ihe com and the bean are
Planted,
Do not argues wilh your spouse ,because one day sbe wiU be tbe only ooe who will help
_you,when you havo problems with Ihe police,
There is adperson in you home that orumila is Very displaced witb and wished-to make
Meotally iIl or have problem with Ihe pnlice,
In Ibis ifa, !he persoo must a1ways rogatioo Ihe head, oven if it s only wilh ñame fal cacao
and cascarilla,
The beans of Ihe ebo are planled in Ihe patio, of Ihe persoo s house for an ire of wuo ,
just as il happeoed lo ibana
 Page 43 of 864

OBEIROSO #39

Orun1a ta1ks 10 you in this sigo also Eebu, Oggun, Ozain, Egun, and Olokun.
The Iyerosun or afache of Ifa is born, also the funeral from son 10 falher and from father
lo son. In this is sigo is when lyerosun won the honor ofbeing the powder!hal would be
used in opon. A1so in this sigo is wben Orun1a did favors for the childreil of Olokun and
they were ungraleful. Tbis Ifa says yoo cannol forget your parents. Ifthey arealive you
must do a head rogarlon for them, and ifthey are dead feed eggun. TaJksaboul achere
oriza. Apori Awo is the diviner ofthe lown narned Egba osgacbo agbo, the diviner ofthe
lown sbamed apori awo the diviner ofthe lown Ijebu Odefueron were the ones.who
looked . wilb )fa Ozain who wanled lo get married and Ibey lold him lo make eoo because
Ibe girl mighl die, and all Ibe sacrilices he bad done in order lo get married:would.bave
been fur nothing. They marked Ibe ebo: a big goal, a machete that he has used, and Ibe
clothes he ware. But when the awo heard this he did 'not want to do the ehp. é. wbUe after
Ibe girl he wanled 10 marry wenl lo Ibe river 10 wash clolbes and met Irun Mole wilh Ibe •
head cbiefs ofEggun. They lold her lo give Ibem water that Ibey had come from heaven
and were tired: Sbe was afraid and trembling bul she gave Ihem waler one.by.one,.but
Ibey would swaJlow the jicaras when Ibey were done drinking. So by Ib~_.she gpt lo
Ibe last 000 she had no more, and he said lo her lo give il 10 bim in her bands. When she
did this he drank from her bands and after he was done he swaJlowed her i~ like jicaras.
The girl' s molber was lold by Ibe people who saw whal happened lo her, look a machete
and ran to where the irumoles were. When she got there she asked who swallowed my
daughler and when Ibey denied il she started cutting Ibere heads off one by one. When
she got to the one who had done it he said yes 1 did it because she did not give me water
and 1 will also swallow you. When be lried she cul bis head off and Iben she opened bis
stomach and look her daughler out bul il was in vain because she was a1ready dead.
 Page 44 of 864

N40

OBEIROSO

Thislía sayslo be carefuI, since when Ober05O di.. bis Eggun wil1 try 10 pass thru him.
In Ibis siga !he penon divines thru bis egguns Ibis oddun when it taIks -good is bad and
when it taIks bad i. lerrible. .
These were Ibe awoses that consulled !fa lo c1arify a dream wilb Ibeir mlber lbal was
dead, be IOld !fa lbal be wanled bis fatber 10 belp bim, hUI bis father would lel1 bim
something a boul bis lontb and he did nol uoderstand what bis fillher wanled.
!fa afler listening 10 bim, lold bim that someone bad forgotten 10 do bis funeral
ceremonies, bul since be was bis falber if!hey gave him a lamb ·hewould hell1lhem, and
iflbey did nol lbere W8S nobody on heaven or earth that wouId be ablelo help. bim.
The son did everything and Ibe mlber belped bim
It says that if!he penon gelting Ibe reading. fatber is alive lo take better care of bim and
lo rngale bis head.
It says that bis fathers funeral muS! be taken care 011; and !he father muSl take care ofbis
soos funeral .

.In Ibis oddun 10 ge!!be law away from yoo, you muS! Ochosi al Ibe door and lighty a
candle and Oberoso is painled, and a pigeon is SGarified, and Iben open il and leave on
IOp of Ocbus~ and Iben ask were it goes.
NOTE: in Ibis lía Ibe Chechereku frigblened Eleguas children, and when Elegua read he
knew wha! had happened and !bey left Ihem a1one.
NOTE: Ibe ehechoreku are a pair, male and female, and Ibey holb work wilb Chango and
Ozaio.
To take Ibe power oflhe ehechoreku you use ashes and sulfa and wilb Ibe reSl oflbe
ingredients of Ibe eho Ihal Orunla says.
In Ibis oddun Echu comes logether wilb Chango ( find )out how Ibis is done).
This oddun is called Oberoso opon, il silS on Ibe opon, elolbes were nol known here.
Tbe penon would dress in feathers from birds, your fillher can be killed because he
knows too mucho
This is were eho is made wilb roaches, a1so a hole is opened Ibe earth and a tiny piece of
wood is taken and Ibe colors of Ibe Ocha are painled on il and in Ibe ceoler of Oberoso
and its pul in Ibe hole, eaeh of Ibe awoses presenl in Ibe alefa, gel eleaned wilh eku, ella,
and epa and lb.. drop il in Ibe hole a1so sorne coro, when Ibis is done a guiny hen is fed
10 lb. hole and each of Ibe people lbere will drop sorne soil in Ibe hole liII i. elosed.

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#41

OBEOJUANl

AGO ENI EBA BERU KE OKUNI AYAWALA OTO AYAW ALA OSI MOKUNLE
MOKUNLE WALE COTOWALE TO UN BELENO TO.
Sullere; akare konkoo bonoisho olodo atanibo atimida foke bokogbo.
Tbis is Ibe ffiI of Ibe heo lbal was a1ways sleepiog on 10p of a tree of guama al Ibe edge of
the river, she would lay her eggs and Ibey a1ways feO in Ibe river and she would never
progress, Iben Elegua helped her so she could have children, bul she abandon Elegua and
he lold Ochun, I will give you sometbing lbal yoo have oever had before and you willies
you Iike it, Elegua sacrificed Ibe hen and from Iben on Ochun eals hens.
In this sigo yoo take three plastic hens, and put Ibem wilh Elegua so he can play.
SUll.ERE: Ala 010 amo ~yo made is ere in ayho.
In Obe luani wheo OrunIa is fed a goat a piece of Ibe liver is taken and fed lo a dog.
TItis is were OrunIa mad ebo with a fat tcee trunk to win the war with his ene mies. take a
sepa of plantain tree and wben is dry and old is thrown away with 7 dimes in Ibe middle
of a forest, lo defeal tyoue enemies, when Ibis oddun is seen you must foed eggun of Ihe
mother is sbe is dead and ir she is alive give her a present and bave her head rogation
wilb boiled malanga and pigs Iard, so she can pray for you and your heallb.

Tbe palb of Ibe poisonous scorpion lbal Obalala gave Ihe power on bis taiI, giving bim a
needle, but he a1so wanted wingo, and Obatala said no, but he was very stubborn, !fa says
nOllO go 10 work after 6 p.m. because whal you will eam you willloose, lel Ibe woman
do whal she wanto, she was bom lo be • whore, she wanls lo leave her husband 10 go wilb
anolher who is a drunk. she has a strong character, and fighls wilh everyone, yOu taIk a
101 about yourseU; don't go lo sleep aftor ealing, your wife family hates you, you are a
persan that has never known happiness, you never heard your mothers advice, you cannot
dothings that are had, don't carry any weapons. ifyou are a woman ane afyoue breast is
hurting, this!fa is ofviceo, Ibe dog before having sex, smells it Iben likes il, this Ifa talks
aboUI artbrilis, ofpain on tbe fee!, be careful wilh your eyesigbl, don'l worlc in Ibe
country side or go lo Ibe forest or woodo, you get blotches 00 your thigbs, you must
receive Elegua, don'l figbl wilh your brother, take care ofyour inlestines and kidneys,
Ibere a child in your house lbat has lo doOcha, Ihei .. a1so someone who repests
everything that happens in your house, Obe juani lives physically wilh bis wife, this is
were Ibe hen wanted 10 take out duck eggs 00 IOp of a rope lo defeat your enemies, take
two glasses of rum and blow it 00 Elegua and ask bim whal for whal you wanl.

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 Page 46 of 864

#42

OGBE WALE OGBE GUANIMU OGBE GUNLE KETE WA ND..E ON! BABALAWO ADIFALLOCO
KANFUN ORIJMILA BARA NlREGUN, ORUBO GBOGBO 1ENUNYEN ADIE MEJI, AIKORDIE,
EKO EKU EYA EPOOWO LA MEY01ENTl OYO .

OGBE CONLE rro ADIFAFUN AGITTAN ADIE ELEGBO AIKORDIE, ELEGBÓ, GBOGBO
TENUNYEN ELEBO, EY A 'IUIU FIFESHU. ORIJMILA LORUBO,

OGBE WONLE ADIFAFUN ADIE, YARAKOUMBO WASILE ENI ADIEEKUEKUEYE NIOMO

KAFEREFUN ADIRE EREMODIE FUN FUN KOMO ARERE LAWA ADIE ERE TASHE, ADIE
ADSIE, WIWONIEKUERELERI ADIFAFUNOGBEWONLEKETE, WALERI ADIFALADIE, NI
ASIWERE WDAFUN ALEBARA '..

OGBE WANIMU OUNKO KERIRA ABIMIKU AYA ABERIN OWUNKO EKE IFA MORA
IFARAKANSE ENU ro ADI LAARE KOTOWO ADIFAFUN EK\TTE,

AGOENlIBEBORUKEOKUNIPAWOAYAWALA AYAWALAETEAYAWALAETEAYAWALA
OSI MOKUNLO WALE KOTO WALE TE OUN BELONO ETE ETE

ALA OLO OMO MAYO MAYO ISERE MI MAYO

AKERE KON KON GBOGBO NISHE ELEDE ATANIGBE ATRIMIDAD FOKE ,GBOGBO KEGBO

The ire oflbis sign is extracted by placiog Ibree egg hens , lO elgbara Ibe braking Ibem
over him., in tbis ifa when and cure is give to orumila, you take a piece ofliver, and give
il lO a dog lo ear, awo ogbe wale is a good persoo , bul is a1so very stubbom , you shouId
001 work passed ( six Po!' ) because you wil1 nol see Ibe fruit of your labor, Ibis person
should be left a10ne lo do lbings as he she, sees lil heeause Ibis person will nol heed ,
anyaDe advice, this persao has a very strong temperarnent, and is also very capricious
There is much gossip around this persan . do Dot go to bed .having eaten dinner,
There is someone in you home, !hal repeats everything !hal you say, out Ibe street ,you
spouses s fiunily are you enemie.. in Ibis ifa Ibe person has nol known in bis her life ,
This person does nol listen lo bis her molber s service, il is probibiled lo perfolme
unusual sexual, oct, or you couId tum inlo o sexuaI degenerale, Ibe tips a11 Ibe in your
home must removed, be careful oC a false aCClisation, Never let anyoDe see your
weaknesses, because other will want to exploit them Cor their own benefit, oc use the
information . to ridicuJe you in public, tbe person has suffered a great deal because oC
Ibeir cbildren ,don'l argue wilb your sibliog.. your cbildren are 001 Ibe people you
expected Ibe!" lo be, A 101 of people envy you ,and do nol wanl lo consider , you ,

Accordiog lO ( Tata gaitan ogunda ofun ) Ibe secrel of Ibis ifa is lo give ooe
FemaIe ram,) lo eggun molber, immedialely upoo seeiog Ibis sign eve Ibough Ihe persoo
Does ebbo, or head rogation, after giving after raro , you pul an adimu of malanga
sauléed, in pig fal ,lo eggun molber Ibis is done because Ibe person, dead molher is
huogry and Ibis will give her Ibe strength lo go before, ololin and ask bim lo give Ibis
persoo heaIlh and loog life
 Page 47 of 864

#43

CONTINATION THE OBE OJUANI

Do ebbo, so lbal gununguo, does nol ea!, your rotting corpse if you "-me il~ you will
nol have anyone lo comfort you, and no one wiII find your dying until Ihe buzzards a1ert
people you are perseo, who Iike lO have fun , and does no! Iilce lo do whal orumila lells
you. You are incredulous, and does t believe in orumila oc the arisbas,
You have two eneDÚes, if!he perseo ia ao Ihe awuo, he should 001 go lO Ihe home of an
iyalocha, because she has s greal deal of ellVY loward you, and she is.capable of doing
harm lo you by oflhe food she serve you
Be very watchful of tbe babalawo, and tbe santeros, that come to visit oc work in.you
borne
Orunla was envied by other men and women ,one days when orunla did bis momiog
osorde he saw Ibis sigo ( obe wanle ) ifa osorbo, whieh lold bim lbal Ihere were many
lermile lhal were eating away al bis house, people treal you wilh two face,
Do not lcave to take cace of someone else problem , because when yiu retum horne ,you
wilL have more problem in you home, that in the horne you went to fix
.Do ebbo so that elegua can opeo the road for you because right now • you have many
obstacles, woman no not chase after yaur womanizing husband he will retum borne on
bis own, pay whal you owe lo Obatala, Ihe have your good fortune in !heir hands. Don'l
you confide in your friend, because Ihey will be Ihe first lo betray yoo, just when
everytbing star lo fall apart, -
Do ebbo wilh a piece of hair of liger, ( 1 boll Ihe green baoaca ( fufu ) an meal bul~ one
roaster, bave patience, so that in this way. you and youe spouse don t separate, .
Ebbo lO Ihe void disinlegration of Ihe home,
Lam lo chango one rooster, eku fish, soil house fabrie Ihe differenl color, oflhe spauses
Avoid falling iOlo prostitutioo, you espauses is ehealing on you, aod has physieally aod
verbally abused you , you waol lo divorce your spauses, he she drinks lo excess and you
ve bolh gotten inlo, very harsh argumenls
Tbis sigo says, lbal aII of Ogbe wale projects are up in Ihe air ,and sre never solidiñed
This perseo creates many vain illusioo Cor himself herself . this person likes to live the
way. he she wants; without listemog to anyone s advice, this person • must be left alone
To leam, Ihe harsh realilies, oflife on bis her own, in Ibis if., Ihe person does nol
consider anyone, and believe bim her self, lo be omnipolent, Ogbe wanle, a1ways ends
up alone in bis her, social and religious eirele, a11 of Ogbe wale s oalh consecration are
Weak, !bis persan need lo do oparaldo ,feed eggun and elgbara, You have two womao
and one oflhem feels abandoned, Ibis sigo mark war, strife and struggle wilbin Ihe home
Ifa of vice, Ihe male dog, before ( ofiealetrupan ) a1ways lielcs Ihe biteh s wlva, Ibis sigo
mark buming and paio on the soles oC the Ceet, you have problem with your vision • you
heart ,and wilh cancer in Ihe bone, !bis is were orumila did Ebo, wilh one lbiek tree stump
In order lo win Ihe war lbal he with, bis enemies who wanled orumila, dead ,if you are
unshle lo uses a tree stump. The ebbo, can be performed wilh Ihe stump of a hanaoa tree
And Ihen ,Ibis ebbo is talce lo Ihe wood and left Ihere wilh coin ,
 Page 48 of 864

#-44

CONTlNllATIONTIlEOGBEOffiANI

TIte hens was Cond oC climbing Ibe guama, tree, lbal was on Ibe edge oClhe riyer ,because
that was where she placed her egg, promptIy CeU lo Ibe ground and broke Ibus, destroying
her cbance oChaving any ofl'spring algebra saw Ibis, and lold her lbal iishe, wanled lo
have haby, chicks ,she had lO do whal he said ,She did whal eshu Iold her lo 40, and she
then had many baby, chicken, however ,lbe hens began to scom algebra, Cor no reason
When alegua, saw Ibis he wenl lo leU oshun, Ibe Collowing, I going lO give you
something to give yoo something, lo ea! something lbat you have never, had beCore, and
it will be Ibe most delicious Cood you wil~ ever ea!, elebara, gave hens, lo oshun, and she
loved it so much, lbat Ibe day, oshun eats hens
Obatala gave Ibe power oC Ibe poison tip to Ibe ( scorpion ) bul since Ibe scorpion , wal
not contenl wilb just Ibis, he asked ohatala, to give him wings, and Ibe power oC flighl
Obatala, seeing Ibe scorpion ambition refused,
TIlls person is not content with what he she has, Ogbe wanle lives a fictitious . life with
hiswomen
This is where the bens wanled to hatch, sorne duck eggs on top oC a clolbesline awo ogbe
wanle must receive eshu ashicuelu , osain orun oduduwa, and olofin ,so that he can
acquire power, lhis sigo speak oClbe patb, oClbe five stone oClhe crown,
The owner lhis iCa has large head , and a protruding jaw,
Ibe CoUowing secret Ibe bom in lhis sigo, a large stone oC alegua, can be broken inlo
smaller, pieces and severa! elegua can be made from Ibese ,
orunla saw this ifa when he did asorde to ewe lirio, told him. 1 am perfonning blessing
for two instead ofjust one then plant lirio, went to live in the mud by the lake,

arigin the creation you put plant lirio to eggun. ( to protect resgualdo ) ene hens • a
clolbesline, algebra, is aplaces directly, undernealb , Iben obi omi tutu, lo elegua you
lake two egg, ekue kuekueye, wilb Ibe sigo, obe wanle, painled on each witb, almagre,
Ihen you left Ihem CaU lo Ihe ground, you unlie Ibe hens, and opara1do in such a way lbal
the person s shadow is covering elegua, then rooster. to eIegua, after this .you ask where
Ibe hens, must be taken, Ibe dusk eggs are Iben covered with ( ou olgodon , cotton) and
placed onto elegua, Ihe kuekueye, is lake lo onika, beach )and left Ibere alive , Iben you
doEbo, .
to over con araye, two glasses of nm . and each glass, white flower that is placed behind
door, home, sing ( obe ojuany ) wale prayed , you balbes wilb (plant yagruma ) Iben you
do ebo one rooster, hens , one (duck ) two egg, duck, two egg Ibe hens, difl'erent Cabric
difl'erent COOI ,
Ebbo one I'OÓster • one scorpion, one jio jio, one ras puppet one ring that are the exact
diameter oC each oClbe fingers oC Ibe persoo, right hand , Cabric yeUow, arolodo young
rooster Ibe red color difTerenl Coad,
Eshu obiwe ) Ibis eshu is you make Ibe oCbronze ,and il head is made in such a way lbat
is must be screw onlo, Ibe body Ibis eshu , is sealed on a ( bronze ) chair ,wilb cane in his
right hand all , Ibis is place on 10p Ibe turtIe, s breastplates , Ibe goal lbat give to Ibis eshu
Is smoker Ibis elegua does not eal goal, and goal tbal give to him is nol take to Ibe woods
 Page 49 of 864

#45

CONTINllATION nm 0GIlE OJUANI

Secret oflbe bead Ibe elegua, Obigue, head Ibe roosler, bead !he pigoon, bead !he eku,
JUlia ) dud Ibe bead !he turtle, popper , roo! Ibe bloc white, roo! Ibe coltOn, roqt !he
prodigiosa, oocoout, obi ,cola obi motiwao, ero sbell Ibe bens one inldog consecrates,
pica pica, silver, soil Ibe trab, soH Ibe cemetery , san !he .... soil !he foreS!, 21 stick Ibe
good gualite,
Secret!he of esbu obigue,
Head !he quaiI, head Ibelish, and guine, turtle, titog of dos, fitng pig , and yoo pul !he
resl Ibe ingredienl, .
Eszhu areb~ Ibis eshu you prepared from Ibe a bill, Iba is longer tbat is round, Ibis slone·
Is cement oDIO !he pan, !he crown is tbat is lbat of aH Ibe typicaJ elegua, Ibey eye brown
oflbis esbu constructed from a necklace, of elegua, !he oyes and mouth are made of
diloguns cowries shclls Ibe nock oflbis eshu are place 42 shel~

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 Page 50 of 864

OBEBARA . #46

BARA TERE GUIA TERE BABA ARAYE BI CON NI BABALAO ADIFAFUN,

YOKAN FUN SESE ORUNMILA ORUBO ABEBO ACORDIE ABEBO ADIE ABERE
MESA ECU ELLAA EPO AWUO TUTUBARU.
BABA TERE BABALAYE VOCUNO BABA OFON LIBELE LEBn.LEA ACIlECU
QUEBILLE SESE CAMBIO SILE CHANGO ALLARILI ACORDIE META TEBETE
AWUO ECU SILE.
BABA TERE ABERE BABA BARALLA BI CON OUN ADIFAFUNSESE ABERE
MERA AH .mE ALEBO.
OMO LEYO BOMA MI CORI QUEGUE CAFEREFUN CHANGO BABATORI
BELLE BOLOYO OIGA AI.EI.E BEDU EBE EWE ·ALI ACUCO ELLELE.
BABATERE BIABLE BABA BlOCA BABA OFON LEDISE OFONI LLffilLLI
OCIlEQUE BELE ADIFAFUN SESE CAMBIO SILE CHANGO ALLESA:p:.1
ALLESALU OBI OWUO ACORDIE META UN INTORI ELLO EBETE OWUO.

You say you have lots of problems, and !ha! your house is not right, someone is looking
for you 10 give you a better job and more responsibility people want to destroy you and
are aIready savoring your demise, you will have to go sorne place, but tty nol to taIk a 101
.so you don'l loose your morals oryour strength, ifyou don't, you wil! be !brown out and
it will be very sbamefu~ don't eat pinto beans, dress in solid colors, theres a pregnanl
woman in your bouse tel! her husband to stop drinking, deatb is afier bim, you are
running away from tbe law, tbey saw you but did not recognize you, you are a person !hat
does not pay auention to advice given to you, make rogation befare goiog were you plan
10 80, take witb you a red roosters featber and a necldace as tall as you, you have a male
son, at !he comer of your house wbicraft is done for you, buy a lottery ticket at !bree
different places, be careful with a party and alcohol, and if someone calls you in the street
don't tum your head around to see keep walking.
Theres a persan coming to your house with gossip, don't listen tbis person brings bad
luck and misfortune. do rogation so a1l the osorbos don 't Cau on you • put fresh meat to
Oggun and Elegua.
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*47
OGBEOBARA

Things were getting very bad and the young man went back 10 OrunJas house.
This time OrunJa said that because ofbis disrespect he would nO! receive bis inheritage,
.ince you are lmown by three different names, and from now on you mUst on)y be known
by onename.
This time the young man heard the advice Orun1, had given bim and the Iaw stopped
foUowing bim, and the three women he stayed with the serious 000 and alter tbat they
Iived happy Iife.

Obatala wanted , reunion in bis house, but nobody wanted to come because they said
there was blood at the door and they decided to go stand on the comer and talk, the
pigeon gOl there and asked why are you bore instead of Ob,taIa house, theirs blood on the
doorthey said, she said tbat's not importan!, and they tried to grab her, but she f1ew ,way
and stood at the door and tbis is why her fee! got red.
Vlrtue that Obatal, gave to her and all her descendants for beingloyal.
It means lbat anyone who gets tbis oddun in cofa or hand, or babalao it says he or she can
bave by virtue of 0106 as the pigeon prospers so doe. the person.
Maferefun Chango and Obatala.

This Ifa say. to be loyal with the res! ofthe people.

People are talking bad aboul you.

NOTE: in tbis oddun the oecret of the bread fruit is born.

When the person is very involved you take two leaves from tbis tree and you wash you
head with them and add an egg wbite and sorne bread fruit, and then teU the person to
take a bath witb sorne of the leaves.
And alter put , piece of mea! to Oggun and another to Ochosi, tbis person cannot be tigbt
witb money because no mattcr what he or sbe always resolves.
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OBEOBARA

N01E: TIús is Ibe suyere: ICHONCHONBE ORDARA KOLORI LEYO.

NOle; if Ibe jug does nol hold !he water is because il has no bottom.
This Ifa says very clearly tbat Ibe people are treacherous, were Ibe piget>ns leave Ibeir
home. '
This Ifil talks ahoul family siclen.... Ibis person does nor have confidence in anyone , Ibe
situation is very bad in Ibis Ifa, Chango and Ozain talk bere and \hoy say thal iflbe
person , either man or woman should receive Elegua and Ozain.
Whe. all Ibe bad lbings persecule Ibe awo, he does ebo wilh caballero beans; you throw
some on tbe floor in a comer and the cest outside tbe "door.
Be careful with a man you me! al a party·or in a tri and he fell in love wilb you, il says
Ibis person will nol respect thal you migbt have a compromiso wilb someon. else, and
Ibis can bring probleros al your boose.
Take care of an ear thal keeps hurting and il could go lO lb. extreme aod need ao
operarioo, ifyou are doing something tbat's outside oflbe law stop cause you can go lo
jail. .
Jo Ibis oddun Chango was looking for a julia lo give lo Elegua so be would nol inlerrupl
bim, in Ibis lfa Ibe bacan who bears Ibe name ofChango was bom and bis fathers name is
Chubula Ada Madado Asi Oku.
Jo Ibis lfa you go out looking for heads in Ibe religion aod wanl lo lenow more lhan Ibe
falher.
Tbis Ifa talks aboul tbings Ibal are bidden.
This is were the soap is taken from tbe knife of Alargayu.
This is were if.they ask your name yeu give another that sounds alike.
You cannot eat red beans, you are outside the law, iku is after you and you have to throw
hOI waler off yoor fronl door, so thal Eggun leaves, use a necldace of Orunla lhal reaches
your stomach, Ibe people are drunken fools, Iberes lbings al your door so lbings go bad
foryou.
Feed Chango aod Elegua they are waiting for you.
Theres sickness in your chest.
'fhis oddun coming ot,rt in ¡tuto, Olofio is receiving you with opeo arms.
When tbis lfa is seco, a perso. that' s sick is going lo die.
This is were the birds feeding tbeir children is born.
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CONTINUATION THE OGBE OBARA

OGBE OBARA BI ARERE BABA 1RERE ADIFAFUN SESE BI ABERE BABA TERERE ADIFAFUN
OIANGO. BI ARERE BABA TERERE ALORDAFUN OLOFIN BABA YEKU. LOLADEO. OYE
UNLO AGUE~ MI ORUMILA ro ffiAN ESHU BI ARERE BABA TERE RE ADlFAFUN ORUMILA
ADIFAFUN OLOFIN. •

OGBE BARA EMI OMO YUMU LORIN KARlBASUE FOMU ABORUKU OMI OMO YUMU ILEKE
LEDO
EMI OBA OMOLO YUMU ,EMI OBA OMOLO YUMU AKORIKOBA . OMOLO YUMU EMI OBA
OMOLOYUMU '

Tbis were Ibe secret of plant fiuit the pan is bom

When Ibe person feels blinded or disoriented, you take two leave ofthe fiuit Ibe pan, and
one cocoout and Ibe person washed Ibeir head in Ibe forro of rogation, Iben the person
pours egg Ibe white 00 Ibeir head, the person aIso rogalioo Ibe head. wilb plant fiuit Ibe
pan, and egg white, Ibe interested party must then balber with leave of plant fiuit Ibe pan,
and egg white,
Place meat, on top the oggun and ochos~ feed to shango two quail, if you have olokun
change the earthenware jar of olokun, !fa of hidden thing , in Ibis ifa chango was loolcing
foc one (mouse, erute) in arder to give it to eshu • so that he would not interrupto shango
S machination
!fa Ibe treason, and betrayal,
This is where the kiog s minister, advised him to sacrifices bis son in order to save bis,
kingdom, however ,this was not to save bis kingdom. but to destroy, it and him, in tbis
ifa ,the pigeon; did everything in it . power to fly for one placed to another this ifa speak

There are sick peopte around you

You have economic difficulties. don't not confide in aOYODe shamgo speak, in tbis sigo.
Receive the warriors • osain and ifa . this person will use any means al bis her, disposal in
order to achieve his her, goal, When bad fortuned follow the awo, jusI like it followed
orumila, in Ibis sign, Ibe awo, musl do, ehbo wilh, ere sese ( phaseolus lunalic
)commonly koown as frijol caballero, afier Ihe ebbo, Ibe awo Ihrows some Ooor ,then
into a comer of tbe house , and tbe rest on the door house, Tbis is were tbe oshe ( soap)
is remover from to k:nife ceremony of on the son the agayu , this is were shango is bom •
His f.ther is Shubula, .de madede ayai oko,

Tbe person of this sing goes out into the world to find the position , in tbis religion and
want to be more important that bis own fatber o mother, Tbis sign says that when the
pigeon chest is crushed it dies. you have chest problems, beware of cardiac disorder
Olofing receive you with open arms, tbis sigo, in an ¡tutu ceremonies is favorable
When you see the sign is very sick or tenninally ill perseo, it is saying that this person is
going , lo die because just like Ihe ( planl alukerese hiedra) live in Ihe humid earth this
person, will. also live in the humidity of the earth, or in their grave, in tbis sigo, is bom
that mother bird regurgitate food into the mouths of it offspring in order to feed tbem
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CONTINUAll0N 11m OGBE OBARA

When this ifa is seen, and yemaya, is the one that defends the person . you prepared a
gourd wilb water and ani~ ( blue ball ) coro, a cedar ero.. ,and you place all oflbis
behind your door ,lbey days lbat ifa says, Ibe jug lbat has 10Sl it s base cannot 'any water
Tbe woman of Ibis sigo, will always destroy Ibe relation slúp she s cultivated ,and will
nevero marry. be careful with seaet lovers, because you reaIly don t know him her and
Ibis person can end , up harming you,
You have problems with your ear, don t ignore tfús problems ,because you could lose
your heariog in tbe that ear, be careful. where you sleep • your spouses or loves.may
betray yOll. When someone asks you name says my Dame is this like a needle do nol eat
colored bean, and do you serve them to you enemies. you are doing thing that are
prolúbited ,iku is afier you, it will coSl you a lot of bard work , to arrive at old age, blow
ron. in door house, so tbat eggun mamu and uniD, Use one necldace the orunIa that
changer down to your genitals. man or woman ,tbis person drinks to excess. the place that
You frequenl ,in Ibis place lbal you enemies throw oggun ,so lbat yoo can receive Ihat
negative, You promised eshu or shango a rooster and you have not fulfilled, your
promised ,eshu, or shango, are now reclaiming what is owed to hem
This is where the cloth know as lines is boro, the children the awo or the cbildren of the
person, that has come for osorbo ,will see Ibeir OWIl clúldren tum on him her, Ibey will
become bis her enemies, this person should be cafereful ofhis her, ahijados"
This is were the quail and the parrot when envious of the flamenco, and they declared
war, the flamenco whe:n to the horne ,of orumila, ,and this sigo obe obara, was seeo and
orumila told him you will overcorne your enemies , due to your eloquence and manner of
walk ,hut never think you are better, than anyone else, because ofthis, this is how the
flamenco, overcame his araye,
This is were hand gesture are bon, ,when a persoo speaks there is an eggun, that speaks,
to you io your ear. ifyou no t take care ofyou hearing problems now you many become
dea(
This were the flamenco reunited aU oftbe bird ,and made them march in single file in a
parade, the bird were so distracted, in the devotions, ,that the flameoco ate thefll all one ,
by one, afier Ibe flamenco, finish he saog Ibe following song
AKERO ONILERE EIYE SBERUN MOFUO, EIYE KUAM KUAO, KAUN KUAO
LUMIDE LUMIDE OLUO ALAMOIYE ABERUN FUE ESASA WODAN WENEDE MAKUO EIYE
ABERUN MOFU ,

You take elegua , and smotber him with cooking lard ,then you put him out in the SUD
and when it gets bol, you pour cold water aver him ,and say this is how you have me so
this is how one have you, you must give me ahorne. money woman etc, Take one loog
stick of plant ( rasca barriga, ) one red painted gourd one black, painted, gourd , and !
wlúte painted gourd ,al three gourds , are hung from Ibe stick ,in one gourd , you put eku
in the second gourd you put fish, and in the third gourd you put coro, these gourd are talce
Trougb the house ,lben they are placed next elegua, and Ibe gourds are fed ,one young
rooSler, Ibis spell is perfonne for stability and Ibe gourds Slay wilb elegua
..
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# 51

CONTINUATION 1lIE OGBE OBARA

Spells for prosperity,two moster, for chango, al Ihe fOO! od a palm Iree Ihen you pour
amala ila over chango, then cover mm with fabric • white, and two candle. are then lit
Your cover elegua, wilh a mosquiloS, nel a 12 noon, two Iigbt, candle, for him blow run 3
time, al Ihe door, Ihen you riog Ihe agogo, of obataia, askiog for heallh tranquility, and
prosperity, you give two hens and two pigeon lo obataia, lo osun, you must c1ean,
everyooe in Ihe house, wilh Ihese animals, before giviog Ihen lo Ihese orishas take Ihe
pigeon remover all Ihe juju, cook Ihem wilh on. Ihen place them in frool, or on 10p of
obataia, for 16 days ,lhen Ihey go lO a hill, Ihe hens are eooked with ori placed lo baba for
3 days, Ihen 1 goes lo Ihe edge of a rive , and Ihe olher goes lo Ihe edge of Ihe sea,
Ebbo ooe moster, head Ihe fish, tree popper ras. bogbo oecldace, differenl fabric, eko
Soil Ihe hollow, ooe guine hens, eku eya fal epo, differeol plant, Ihe moster is for chango
And osun, while ealling eggun babare or Ihe person, spirituaJ, guide, if Ihe person falher
is still alive Ihe young moster, Ihe guines hens is for oparaldo, !hal must be buried alive
, ebomisi, witli omiero of ewe algarrobo, ewe yedra, ewe aberikunlo, planl
shewereckuekue ,the water is piked up. and thrown in erita merlo
Sullere Ihe aparaldo,

EOOUN BELEKUN WNA EOOUN MOWA, MOYlREO BELEKUN WNA EOOUN!KV SARAYEYE

May the word that you give the first time. in eni situation, by the final word that you
hold until your dying days, you have problem with justice. ir you continues on the same
palh your journey Ihere will be, fine bul Ihe journey, back will be a harsh one

Pray for Ihe help Ihe orisha, because you have offered lo give Ihem much ,bur in reality
have give Iittle , dol wilh Ihe orisha because Ihey may be Ihe cause of you dealh

For pregnanl woman do ebbo, so!hal your birth will be smoolh and wilhoul problems,
and so !hal your child does no die,
For children woman you have prayed and shed tears Cor a child. and it has not come do
Ebbo, so Ihal orumila can bless you wilh a child Ihal will accompany yOu unlil your lasl
days
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# 52
OBEOKANA

ABONIREGUN ESHU LARUF A ORICHABI OBATALA CHANGO EGGUN AND

ELERDA TAL HERE

In Ibis oddun Ihe opon Ifa was bom.

Ate was the wife of the elephanl and Orunla feU in love with her, and she wenl away wilh
mm.
When the elephanl found oul, he wenl lo look for Orunla wilh the inlenlions of killing
mm, bul OrunIa found out and he did a reading and Ibis sigo carne out and he made ebo
wilh a pricking leaf ofcactus ·and the reSl ofthe ingredienls ofthe ebo., and hemade a
fence oftuna a11 around ms house. .
When the eIephant knew that Orunla was in bis house, he decided to stonn the .ÍIOUse but
Ihe tuna had lols of Ihoms and he did nol realize Ims and he Slormed Ihe house wilh aU
mighl and he gOl a 101 oflhom in ms body and Ibis caused mm lo go inlo a coma, and
Oryunla did nol leave ms side unlil he died.
Then Orunla look ms tusks and made Ihe Irofa, wmch was Ihe only Imng missing from
rus implements to make eho.
In this oddun the person likes to masturbate, in this sign the person also had serve Ifa for
a long time before coming to earth, also Orunla received the inquines and he promised
head to serve him in everythiog.
The person tbis Ifa comes out to must make Ha as soon as possible, and can onJy work
Ifa. tms is a treacherous person, from the tusks of the eIephant the irora was made, and
from bis bones the first inquines, that were used, from bis skin the pouch was made
were Drunla is kept, and also the mats that' s used to sit on the floor to divine and its
caUed ENI IFA,and from ms hair Ihe ide was made.
Orunla and the elephanl were friends, and they decided lo go far away logether, and they
both work the land in the country sirle, after three years of tbis, since Orunla was not very
strong , he eamed less lhan Ihe elephanls, and with Ihe money he gOl he houghl wmle
c10lhes !hal he Iiked, when he was coming back he was tired and wanled lo reS! and he
lold the elephant lo hold his clolhes, thal he was going inlo the foreSl lo refresh mmself,
bul the elephanl was envious of Orunla and decided lo ea! ms clothes, so Ihal when he
came out be would have"notbios. wheo Orunla asked were are my clothes?, very hostile
The elephanl said, whal clolhes? And Orunla said Slop playing around, Ihe elephanl said
I'm ool.
The elephant knew Orunla could oot take bim so he maiotaioed bis hostile attitude. and
Orunla reali~ he was nol his friend o
They staned to argue till they came to a street were there were two paths, the elephaot
took one and OrunIa weot towards the city, on the way Orunla met an elephaot huoter.
and Orunla lold mm were Ihe elephanl was going, and said ifyou get mm open his beUy
and take my clothes out that he ate.
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#53
OBEOKANA

The hunler was surprised with whal Orunla had lold him, SO he look Ihe short cul lO Ihe
lown ofLao, and lo and behold il was lrue the elephanl was on bis way lo LlIo, wilhoul
knowing thal death was following bim for being a trailor.

He mel with Ihe hunler who Ihrew bis fusl arrow lbal were poison, and he fell dead
instanlly.
And the hunler opened · bis sloniach and bis Surprise was greal lo see lhal he had
effectively ealen the clothes, so he wenl lo look for the man lbal had given him Ihe
ioformalion and as a gift he gave bim Ihe tUsks, the meal and the skin and Orunla was
ahle lo deess bimseU: and Ihis is Ihe way Ihe elephanl paid bis beteayal of Orunla.

This is why every animal lhal's sacrificed Ihe ala is taken out, as prove ofwhal happened,
Ihal the best friend betrayed Ihe olher.
The person whos aJways with you is a little envious, give Chango a lamb, so that death
·can go away. there's a spiritual entity that does not let you sleep, and ¡t's the cause of
your sickness pray to Oggun so that he can help yOll.

OBE KIKAMA KOLADE ADIF AFUN OGGUN>

Without Oggun there would be nothing done in (bis world and even the demolition of
woods and houses is Ogguns doing.
NOTE: Iftbe .,erso" getting the reading does not have the warriors they must be given to
them.
The ebo of tbis sigo takes construction instruments and a machete, in this Ifa is were
Oggun has more power lhan any of Ihe ochas.
Ifa says tbat a trip comes up. to ask the santos ir you should go, or ir you wait while a
paraldo must be done to take away an eggun, ir its a woman a paraldo has to be done so
the badness does not get worst, put a horse for your guardian angel.

In this Oddun Aboku speaks in Ihe church as Sanliago Apostle.

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OGBEOKANA

OGBE KARAN LORDAFUN OBATALA, ATI CHANGO NI METI , EWEFA, OMODE KOBO ERI
OUNYEN IYARE BABARE, CHANGO YODO BIRINIWA, MOFA ADA ELEBO, .
,
OGBE KARAN LORFDAFUN OBATALA ODAFUN SHANGO NI MOTI ALAMONl ALAKESI MENI
YEUN OGGUN BABARE ORUMILA LORUBO,

OCOLOSHE BIRIRE IRU LOFUN KAYA WAYALE

In Ibis sigo oduduwa allowed himselfto be dominate by ejiobe and oduduwa. was
crucified, do not allow yourseif to be dominate, by anyone ,so that your are nO!.
discredited in public, Do nO! bring animal home and avoid bringing home very sick
people, because you will bring harm ooto yourself

In this ifa sorne orisha friend to enrage Obatala, he went wiili orumila to do an Osorde
Ihem orumila. said you have to do ifa. Obatala replied wilh what money, Orumila did
rogation lo Obatala wilh 16 head of fish, and placed Ibe r~gation, in his trashcan home,
On 16 day Obatala went to throw away bis trash into the river ,he bumper into algebra
"Who gave mm a big sack of money. obatala used this mORey to receive, bis hand of ifa

This sigo says Ihat the laughter of today will be Ihe tear of tomorrow ,ff you listen to
what youe sign you will avoid aoy majar problem, in you life, Do not argue with anyoDe
and never hold any package roe anyoDe in you horne, wear something purple,
Avoid eating white kidney bean roe 8 days, you should dress in white, because your
happiness depends on wearing clothes, Do nol" associate with people who want to
dominate yOll, in tbis sigo the CoDewiog orisha speak elegbera ,obatala and oduduwa this
Sign speak ofillness, Do not go out into the cold night air, because putmonary congestion
And cause you serious heaJth problems. No matter how well you treal people, they will
always discredit you in public, You should balhe wilh plant ,zazafra. plant almacigo,
ceiba. and rompesarawuey, after Ibis you should head rogation, .eight different.fruit
TIlls is were Ihe gauraje, and the ( hicaco) made yemaya, sick
There is a big war ,and in order to win .you should place shango in the patio for six days
place an( flag red ,) over him, blow oti on him ,lhen play Ihe maraca for shango, Ihe bad
iar is in the body. the mountain believed he was invincible .but the sea was eating away
at him from underneath,
This ifa speaks od a bidden iIIness .that come out when you least expect it. it also speak
Of occult enémies. that are secretly against you. in order to resolve your situation ,you
need to give fish fresh to shango, ,81 Ihe foot to Ceiba tree , talce glass Ihe water add sugar
Then wash your face with tbis mixture this is so that the person can have stability and
prosperity, This is where the araye, ofyemaya, removed her from her position, ofpower
And she had altemative but retom to the ~ where she once again regained her power
she regained her power because Ihe ree~ where sailor lived , protected her agaiost her
enemies , The ebo, of tbis ifa must always places a small piece of recf , in every Ebbo
!hat he does ,Ibis person likes lo masturbate
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# 55
CONTINUATION TIIE OGBE OKANA

This sign marks unfavorable, dea1ing wilh expiritud !hat want to take him, her against his
her • will • and befare it is time, to avoid this ebo with coro, gbogbo ere one hens fabric
The different color soil the cemetery,an para1do is performe with hens, .
The woman, fbr whom this sign is seen, must do ebo so that in this ways eviLdoes not
reach her want destroy her uterus or destroy Ihe life !hat she has in her womb,
It is a roan . ifyour woman. leaves you ,do not chase after ber .because that is the
Osorbo tbis ifa, you must become a babalawo because this is where the secret of atepon
Jfa and Iruke are. bom,
In this sign Ihe babalawo, must performe osode in himself eaeh day,
OrunIa does not want to the babalawo work: in any profession that is not ifa ,this is
because, Ogbe ocana, is natural bcm babalawo, this sign is good for resolving labor
related problem, Ttake one toy horse and place it to your guardian angel,(Orisha Abcku)
Speak in this sigo, he is synehroruzes, With Ihe calholie saínt known as Santiago apoltol
Be cafereful when you kneed,because you could hurt yourselt; place a cactu, fluit behind
You dooe, You are very in tranquil, because there is something tbat is causing you to ron
without direction, you wish move froro your present location, you Iive clase the see, your
·woman is looking foc you • oggun reclaiming somethiog that is owed to him, ir someone
wants you to go somewhere witb them ,ask aruola befare you go, You will have to fight
with a very powerful enemies, at leas once in your lifetime, People are very envious of
yOll, give ram to shango, so that he can help you overcome all ofyour araye, there is very
Sick person in your home, you believe that you are invincible and very stable in aJI thing
,bust when you least expect it everything will fall apart in you life, beginning with your
mamage, you want worsmp and adore olokun and yemaya, in order to triumph in you life
You must also receive orunmiJa, this is where woman have very difTerent ideas and
notion, front that oftheir intelligent maJe counterpart ,
Note tbis woman need oeha, T woman in tms sign is unfaithful, ifa of scom and disdain
Jfa say you molher and you grad mother love you very mueh, and Ihey are always singing
your Praise ,they bless you on sueh a constant basis ,that it has become and obsession_,
for them and it has wrecked havoc with you maritallife because Ihey feel that no one is
good enough for you,

Ifyou mother and grand mother are dead. they still sing your praise ,in orderto remover
tbis negative spiritual influence that you have around you you must peñonne an
Opara1do, al the edge of arrive while ca1ling Iheir name ,so that in this way they can leave
you aJone to live you life in peace, do Ebbo, so that you can win tbe war against you
araye, receive oggun and take good care oflUm, you wit to move ar travel to a certain
place, before you go be sure to ask orunla , ir it is the right time to go,

Give and ram, to yemaya, together wilh shango, so lhat you can mghten away eggun !hat
come to you at nigbt to do you harro, there is a siek person in you home, and this person
in the one that the malicious eggun attaek instead of you, This ifa to win the war against
tbe araye, a speU must be don t the foot of oggun because in tbis sigo oggun is strongest
Oforishas
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# S6

OGBEOGUNDA

ADDEAYEMOWAYEERONILAYE ADIFAFUNODUDUWA, WAYENIEFAEWAYEODUDUWA

IKU SEGUERE, ARUN SEGUERE, OF SEGUERE, EVO SEGUERE , OGU SEGUERE , ONILU
SEGUERE , ACllELU SEWERE, ONA SIlWERE,

ADE YEN! MOWAYENI, EWE YINI, LADDE OLUWO POPO,IRE ARlKU IRE OMO!RE OWO,
IRE ACHEGUNOTA,

SULLERE
EFECHU NAJORA KUN, ABERE KUN ABO IKUN, BOKONO AFIREKUN ABO IKUN SEGUERE

The 3 fu awoson oC oluopopo were the follawios,

Adisoto, ) abayemi kele, ashetilu ,

This is were oluwo popo has tbree name ( liante, Ibe warrior)
2 ) adeletu ) Ibe Diviner
3) olugsago ) ......,..lbe witch doctor, that brought small pox ( olala )

you place marabu in arder to trap the winds you sing the follawiog
XEDENE MADE KAE KONODONO MADE KAE, SHEWERE NJWA KAE XEDENE MADE KAE

Wend asojuani travele on top ofhis goat, he sang the follawiog soog when he arrived in
The land of dahomey,

YAOYAOYAO MASCHE) YAOYAO YAOTAKUARA MAYAKUA (KORO) YAOYAOYAO

This where azowanu travelled around the world on top ofhis wild mountain goat since
the trip, was a long one , he exchanged Qne goal Coe another ,until he ran out of goal ,and
Had to rider on top oC a deer until he arrived in hi homeland
In tbis ifa azowano, arrived in the land known as arara, be cafereful with the teeth in your
mountain,be caferefun with your estomach receive brosias

This is were ochun Olueri speaks ,she"live in a·small pool oC water .inside a cave she is
take care of by Ogbigbo the crown ,The tbree clúldren Obeyono are,
t ) eleri ) 2 oloke ( 3 ompetu )
aina speak in this oduduwa, yje earth is the vengeance of you bad deeds •
in tbis ifa the person must orugbo. because the earth is the enem¡es, ofthis person ,and of
all human beíng , the earth receptacle of all humans beings ,and herbs are what take away
all negstivity, Olofin did Ebo, for oggun with herb and did a rogation for lúm on top of a
lúll, in order lake away all Ibe negative that he dad ,tlús negativity was caused by the
earth when this igfa mark ire, Owo you give ron hODey to orunla ,in crder to ask him ror
peace. patience and humility •
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CONTINUATION 1HE OGBE OGllNDA

This ifa speaks of problem witb tbe pancreas, in oroer Ibis persen lo avoid Ibis type of
sicleness ,need 10 grind rabbil bones, logether witb efun , sorne of Ibis powder is blown
inside of tbe persen ,home tbe rest is made soveral small ball that are dissolver in tbe batb
when tbe persen is balbing, when tbe awo see Ibis ifa that days he must nol sil al tbe lable
OKUKUYO OKUKUYORU OKUKUYUDE ADIF AFUN ORUMILA OKUKUSHE OBINI
Ihen orun1a wenl.lo marry okukushe ,he did ,ebbo, witb tbree pigeon, order remover all
of tbe obstacles and losse. tbal would have occurred , for long time now ,you have been
having financiallosses as soon as the money, amve into, your hand you bave to send it
out again ,in order, to avoid -economic ruin, the ebo with tbree pigeon, one is thrOWll out
One, give lo oggun, and one is used for you rogation tbe head,
You are weak in the sexual arena • and in time, you ar 80ing to be impotent .you are also
prone lo sexual disease, D ebo so that you can always he polenl when having relatíons
witb your, spouses or anotber woman, if you do nol do ebbo, you will be embarrassed
Wheo you are with you wife or lover

OGBE YONO INU BmI OMALARA SEDU fUFU OMAYERO AJUAPESE NI OMOYE BABAE
LANGlli ADIFAFUN ORUMILA ,

The person lhal has come for an osorde, has had tragedy in tbey lífe ,a tragedy tbal
¡nvolved physica1 violence, where a knife was used and you either went to jail or are in
daoger of going lO jail, do Ebbo so tbal you can live Ibis cily ,staled countty ,and avoid lo .
jail Ihe ebo one rooster, ohe ada , trap inle onilu and fabric tbe differenl color
!fa osorbo,
In Ibis sign tbere lude, struggle and quarreling, Ibis persen need lo use bis her head
,because this persoo can easily faU into tragic situation where he sbe force to get what he
she wanl , tbero are two evil thing tbal your enemies, ore doing wilh oggun ,and if you
let your violenl, nature dominale, you oggun is going lo do batt1e wilh you ,you must
have patience and be intelligent in order to get what you want ,remember thst your
enemies are outside ofyou bome and.not within,

OGBE YONO mYU OWONI LOKUYERULE ADIFAFUN OBUEBUE AFAN TIRE ANARIKISI
ODIUDE IYA IGADE

When an awuo sees this sign in ¡re ,he must placed wine ,ron to orunla ,so that orumila
can give, bim palience and prolect bim against anytbing he mighl, do lo cause
embarrassment to himself.
In Ibis ifa, Ihe feel were cursed by olofin , Ibis is why ,when a rogation is peñormed ,tbe
awo lells tbe persen 10 hold onlo tbe seal, tben wilhoul using bis her, hand tbe person
must remover the rogation that was placed on the big toes, in this sign when the awo pray
Ibis ifa, when he is doing Ebbo ,he must say iku soguere ,arun soguere ,ofo seguere, wbile
cleaning tbe head oftbe persen for whom tbe ebbo is performed, The eggun oflbis ifa is
called ekun lompe
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CONTINUAnON TIIE OGBE OGUNDA

This sign speak tbree operation and difficulties in Ibe ( eye ) if you arreSted wben you get
out o~ jai~ you will have lost an eye, or wiIl have difficulty seeing from ( eyé ) the ~
chwe is bom in this sign
This is the ifa oC Ibe chieC,wbo lives off oC and enjoys Ibe benetit oC the estate ,ogbe
ogunda is Ibe embezzler, ofthe public treaswy, In Ibis sigo Ibe heavy (neckIace-mazo )
Is bom you must metapboricaJly sacrifice someone is arderto get you want ,You.must
receive bromu, and bros~ Cor heahh reason, so that you don't develop an aftliction in
one oC your legs, oc begin to lose your vision in one eye .
This is were !bey did ifa to azonwanu ,and ingratitude he gave bis crown to shÍlngo,
Kaferefun oggun ,this is where Ibe butcher s hooks are bom, Ayala is bom in tbis sign
and ObataIa that is Ibe builder oC a11 oC Ibe human beads he receive offering in the
sacrifices , when you put in the head Ibe animal ( sason ) you say ,
EPOMALERO EPO ( MALERO AY ALA EPOMALERO) MANIECA DE COROIO )
!YO) MALERO ¡YO MALERO, AYALA ¡YO MALERO ) SAL )
ORl MALERO ORl MALERO, AYALA ORIMALERO ) MANIECA DE CACAO, SOLO A OBATALA
EFUN MALERO EFUN MALERO ,AYLA EFUN MALERO) CASCARRJLA, SOLO A OBATALA

This is where the crutches are boro ,In trus ifa • is were they crowned Oshun on someone
head Cor this first time in human history, In tbis sign ,the person must first receive elegua,
then he she can receive the rest oftbe wanior, You must adore boromu, and Shakuana.
In an Ita oC azowano, tbis sign is placed, on the etepon iCa, beside Ibe sign that Ibe person
receive, The persoD must respect the (alligator) and can not be greedy ,because yonu oc
yono,) mans to open one mouth very wide so as to want to devour everything this
Is sometbing lbat Ibe (a1ligator) do Ibis is a sign oC greed and gluttony ,Ibis is where Oluo
popo, made bis entrance into Ibe land oC arara, dressed in ligor skin and shango had to
Corgiver him, This ifa oCtreason and oCrepercussion, maferefun chango Oluo.popo, and
oshun, The osolbo is in youe mouth and it affects your stomach • you have remover an
altar, And since them, you are having difficulties, Be cafereful that you do not become a
slaver today • you are a businessman .
You wiIl have trouble getring married or finding your soul mate.
This iCa speak oC separation or oC estrangement, and this can be resolved by doing Ebbo
witb, twn rooster, soif Ibe Cour comer Cabric, trap two coconut twn candle, eku fish
Ebbo is performed wilb precious jewels,

KlRlPUEKE AKITIPOKE KUKIITEKU LODAFUN ABUAN ABUAN LORUBO

EBBO one rooster. one pigeon., one piece the ( ehain) mashed Cat corojo pepper ,one hole
guine hens • elru candle soH the foue comer.

Ebo gOal female. one rooster and rest the ingredient

Ebo one rooster, two hens, soil tbe foue comer, run, honey,fabric different color
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CONTINUATION TIIE OGBE OGUNDA

When trus sigo is see in an ate~ you take one ( igba ) with sara eko and one pigeon and
Ibis passed from person 10 person 10 eliminate!he 0501bo, oflbis sign each person must
dip !he aye Íllto !he sara <ko, !hen malee cross on !heir belly bUllon ,
You should use the necklace of azojuano
This person must perfonn and ebo wi!h 16 pigeon and 8 awoses, each awo must oover the
head, !he person wi!h two pigeon wbite, !hen !hey are give 10 obatala,
To remover eggun from to hnuses, you talee one (jicara) wi!h water ,and put name place
tbe name. on the floor ,in the center of the house ,oot a small pieces from tbe stern of a
banana place in on top ofthe name, then sprinkle iyefa, oflbis signjio jio, used to c1ean
all ofthe people, that are present, !he bleed of!he jio jio, is placed into!he jicara, tbis
water is thrown aII over th. 1100r ofthe housed ;!he ara of!he jio jio, and the other
ingredient are mashed together on the 1100r, wbile adding fa! oorojo, Ibis is made into
O ball tba! is later taleen on the foot, of a tree , know as cardon ,while calling upon
azowan~
do
Spell again the araye) fabric the seven ditTerent color, use ORe ror days • make ebo,
'wilh one small rooster, on. piece the fabric , Ihe ebo at 12 midnight , you mark oghe
ogunda . with ash is made from paper lhat have the name of the araye, on tbe them, the
Íllterested party is cleaned wilh the young rooster give 10 Ihe sign ,obe ogunda wbile Ihe
awo, prays Ibis sigo, he dis50Iving th. sigo, Ihe young rooster is opened it is stuffer with
Ihe aforementioned ash, all this is wrapped in fabric the black oolor, Ihe interested party
Take trus to a tree known as algarrobo. Ihis done while the persen wears a black shirt

To help for impotence

Drinking tea Ihe mangle red plant mastuerzo, plant jobo, and iosect lhat live in Ihe plant
jobo, Ebomisi white flower dry wine cacao, cascarrilla, take tree shower continues,
Tbe person muS! rogation the head, wilh seso vegetal plan, fruit Ihe pan, and two pigeon
For ikn unJo place 16 small branch of!he albahaca , the santisimo, on a plate of orunIa on
Friday before 12 moon , yoo prepared !he omiero, wilh lhat Ihe halbahaca , cascarrilla
cow milk and llera, of!he sigo al 6 P.m. an awan is done with asowanu with gbogbo ere
and a basket ,Ibis is how azowanu saved orumila life,

To protect ishe ozain

Take one f.wg tooth a alligalor the interested person must suck tbis tooth for a period of
seven days oruy during sunrise Ihen tbis ishe osain prepared with the ingredient tbat
orumila, O bellono intoti osolvo, one jicara one eko, one rooster. pennies are placed in to
Thejicara, the rooster is give tothe jicara. the legs and wing ofthe rooster, are cooked ,
And made into a powder, this powder is blow all over the houses,the awo is spent a soon
As possible, and iflbis money can be exchanger even better,

Take one ceramic container wit to oshun. for 5 days, pass 5 day you put inside the river

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CONTINUATION TIIE OGBE OGUNDA

Or you c1eaner Ihe f100r wilh this, ,

Place one jicara, wilh a cruciflX lo you spiritua1 guide, give Ihe goat lo elegua , Ihe goat
you opened wilhoul removing Ihe skin ,lhen you take, Iheses pan lo forest ,
A stool is covered wilh Ihe skin oflhe animals determine, this stools is used lo placed a
rap puppet, on lop ofthis stool ,CUI a piece ofthis skin in order lo prepare and lo prolect if
there.is skin left over ,use sorne as a carpet foc e1egua • ifthe animals is an goal . take a
horo from Ihe 'goal, lo prepare and lo prolect, for oggun,
To achieve greatness, Ihe person must give five goat lo oshun in differenl time"
The ire aye is obtained by give five female gOal, and differenl time, you must five lime
!heir tifetime, Place a mountain ofname, wilh 16 igbin lo obatala ,this is lO combal
impoleoce ,the person must also give obatala, one goat black old, afier 16 dsys ofthis
speU ,Ihe person must take leas or extrae! for sexua1 desire,
Osain to protect Ihe ogbe oggunda, ,
Take sorne coin ( you must ask which ane ) they must be consecrate on the atepon ifa.
you ask many days this left on Ihe atepon ifa this is wrapped in fabric ,you must ask whal
color, Before complelely wrapping this up place iye of igi pinon, botija, and yefa of this
sigo, ofthe ogbe ogunda, ( Ouin protect , for asowano,
Guines heat , you must ask how many" one puppet quail fal corojo you must ask how
many, soil of an anl hlll, ache Ihe ogbe ogunda , Ihen ask whlch and how many stick

Qzain is from the land oC arara, it is foe protection against witchcraft. it has a ceramic
contain and ane jícara, in the ceramic container .you place you place leave oC plant
romero, because this plant has the virtue of making, wilchcrafi fail lO this you add fal
corojo, is water of Ihe wilh doctor, add planl pica pica, mustard leaves ,and 16 mustard
grain mustard is called ,plant aje ina , fue ofwitchcrafi ,because mustard make1he
witchcrafi, sweal profusely ,theo add one piece of intestine from dog, in Ihe jicara, only
you place ori both of these two thing .the ceramic container, and the jicara, are.put out, in
the SUD, and once a years, you give il one bared rock hens, marking sure that Ihe bleed , is
only oul side of Ihe cerantic container, and Ihe jicara, Ihe last drops, ofblood are allowed
To Oow imo Ihe jicara, bolh oflhese container live up hlgh ,and only come down when
they are called, to work .Wben thece is a war with an araye .you rub sorne fat corojo in
you hand , over you Iongue, 7 time and call Osain, azegIo you rub epo on your belly
bullon ,lheo )'Ou balher wilh ewefa, afier this you rub down you enlire body wilh ori , and
Tbere is not witchcraft that can get to yo~

Nole Ihe norma1ly paraldo, are performe in Ihe wood bul if il is performed at Ihe awo
home or home oflhe inlerest party when!he ctienl goos out lo drop offlhe oparaldo he
she canool return lo !he home, where this o parado was performed since this is Ihe casa
Ihe guine hens, need lo give lo san lazara, afier Ihe oparaldo but before Ihe person leave
To drop offlhe praldo,
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PARALOO mE OGBE YONO

Talce one piece the of obi covered witb fat epo, wrile!he fsign ogbe oguada, and tbe neXl
closest if ogbe, yono is you sigua oftbe ifa on tbe coconut, one small fish that was
previously placed, witb sorne meal malo, and tbe name of tbe person, this person muSl
have already prayed lo, olofin for help in tbe fabric you place little bil oftbe planl yoni
cundiamor, ) mariwo, one puppet made of clotbe !hal is covered with fal corojo, Ibis
pupper is placed on IOp of a dry obi, then placed on top san lazaro, tben you place one
candle, one jícara with dry wine in fraot of san lazara, the awo then performed tbe
paraldo, 10 tbe inlereS! party with one young rooster, instesd of tbe ron, Ihe paraldo, is
done witb dry vine because san lazaro, is tbe·orisha used for this , paraldo tben guinea
hen , give lo san lazaro, tbe oparaldo is senl lo foreS! ,when this person retum , Ihe
following ,song is sung

SIIE WELE SIIEWELE INLE OLOGBOGBO EGGUN BABA LAKUMATE, IKUN

·When tbe guinea is give to san lazaro, it is apeo and placed on top of san lazara . with
COIjO and drywine . the arara ofthe guinea . is laterthrown onto the roofofthe house oc
into the trash can out side
The Slone this elegua is found under tbe wave, of tbe ( beach ) tbe estone you sacrifice 3
small cbicken, secret Ihe elegua , eku fish seven grain tbe coro, one eko, pepper I needle
san tbe beach, that you collect when Ihe awo goes lo pick up tbe Slones featber tbe
differenl parrol, one rose tbe (jericho )atiponla planl escoba amarga, planl prodigiosa,
cardo asanlO, curujey, cheverekue kue ,mastuerzo, otiguilla, bleo blanco, bleo Colorado
ewe ina ,root tbe Ceiba, stick palo caja. jiqui tramon, amansa guapo, guayacan, camvia
voz, yaya jocuma, yamao, tbis is into a mound of ingredient this elegua is slave the
yemaya, in order lo look for this elegua, ,you talce finely ground com y an bresd while on
tbe edge tbe ocean ,tbe awo must cal~. eshu alawana , three time he tbe throw tbe groun
coro, akara bibo, and 7 ceol, iolO tbe ocean, tbe awo them looks for and stones, and tbe
when he find ane, he must give abi mituto this stane om arder to see if this is eshu
alawana, and ifthis, eshu alawana, is Ihe one!hal eals and drinks wilh tbe head, oftbe
person that is goiog to receive him, aside from the aboye ingredients .the following is
also added to tbe secret live head bleed jiojio , three, hesd tbe rooSler, hesd tbe turtle
Shell tbe egg, planl pika pika, three inkin ligbl candle this elegua,
The secret o(this elegua is mounted inside of dray crocodile this elegua talce care of
ogbe ogunda, this elegua live inside tbe casserole, and il tbe secret is soil ile tbe soil tbe
this eshu live ioside of an Ceiba, and tbe secrel soil tbe cemetery, ground plow , ground
tbe prison, one mate, one lami lami, seahorse, heal ,eye, hesd rooster, loolh tbe alligalor
ero obi cola osun, 21 pepper one small Slone , ni onikan planl prodigiosa, yerba fina, bleo
red , pata gallina, helecho rool tbe tree Ceiba, rool tbe mangle, red, root tbe jaguey, leaf
amaoza guapo.leafvencedor plant vence war. plant parami yamao. camvia voz, threejet
Tbree choral amber gold and silver ,tbe eyes and moutb of this elegua are mado of
cowries, shell tbe feather ofthis elegua are of featber tbe guaungun, Ibis elegua necklace
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CONl1NUATION TIIE OGBE OGUNDA

Made of pine seeds, also has an asbere made of mamey, seeds and small alligalor bones,
!bis is so tbat !be persan can call eshu agelo finally !bis elegua is surrounded a cbain
This persan can nol make violenl physical movemen!, because!bis persan suffer from
hernia, you feel heat and pain when you urinale, you will bave difficullies due lo a
spiritua1 eotity, you will bave good luck , komabinu, ke komaya ,
Take C8.{e oC you home. and do not argue witb your espouse oSO ibat you can receive the
good fortunes tbat is on it s way, !bere !be persan tbat has stomach problem O~l
gyoecological problem, !be woman bave a gyoecological problem Ibal does nOllel you
gel pregnanl and you are meanl lo have two 3 more cbildren,
In !bis sigo two men are fighling for woman, !bis woman must do Ebbo , so lbal she can
gel rid of bo!b because one of !bem could kili her, !be ebbo one rooster lrap, obe ada
feather used fabric, scissors or smalJ knife after the ebo ,the woman is give the scissor or
latife so she can use il because she is goíng Ihrough a situatioD, Iba! is causing her a greal
deal of grie¡;
Amen If you are in jail, !bey could send you lo anotber facility or !bey are going or Ibey
are going to put you in solitary confinement,
Young gir~ you parenl do nol leI you go oul, and wand lo keep you under street
supervision,
Ebo one rooster ane pigeon, the pigeon you are take to forest, so that elegua can opeo the
road, for yau, ir this ebl>o is done by an awo, he cannot eat or kili aoy doves or pigeon foc
the cntire year•.the child ofthis ifa, sgould never agaiD eat any dove or pigeon never say
Any lies wherever. the Orishas live,
You are a jealous persan ,and Iba! is you downfall, pay yemaya wbal you awe, and lake
care ofoshun, take care aryour horneo Don't know use black clothes, do not waIk in a
brisk maoner, you should carry a small latife or pair of scissors Ibal bave been,prepared,
Because, tbese are your ishe ozaio . be caferefun oC a situation where someone could
Embarrass you in publish,tben you let your pride and anger dominate. you resulting in
you using a knife. or a gun and ruining your JiCe Corever. You have or will bave problem
Wilb !be family of you spouse or future spause, you and your spauSe have offended each
Otber, Beware ofan embolism, unknown viroses colilis surgical operation high blood
pressure and problem wilh your heart ,Obe ogunda !be operation Ibal has been performe
will be repealed once again ,This sigo speak of an ilIness Ibal begins in Ibe moutb and
lrave~ all !b" way down inlO !be inlestine, !bis persan does nol appear lo be as ilI as he
sbe reaUy ¡s. you can not drink: alcoholic beverages. You enemies are enemies are
laughing at you because • at this time. you are having many difticulties
You are going lo fall down on !be street, and people will laugh al you if Ibal bappens do
nOI become angry and void lragedy
Ogbe ogunda inlori osolvo, !bis persan is baving many difficullies, you do nol sleep well
Al nigbt, and when you are asleep, you head unusual sound sounds of drum beating
You have come lo inquire aboul a sick or infirmed perSOD, and you should, be more
Worried, aboul you !han aboul !bis sick persan
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OBEOGIlNDA

Atiponla ifauco atiponla ifauro Ifa awuo Ifa oma Ifa He atiponla lfauro.

PRAYER: CUCUTE CUCU GUORI ADIFAFUUN ORUNMll..A OBARA BANI EBO

AKUKO AECU ELLA EPO ECUELLE BOBO TENULLEN ILEKE ÚPOLpPO.

NOTE: when Ibe habalao would nol ecad foe a dollar and five cenls.
Tbis Awo was very snobbish and he would only ecad Ibe people lbal could pay bim well
foe bis woek .
. One day a beggai- wenl 10 anolber awos house who was pooe and bis name was AII ado;
and he ecad bim foe a DÍekel and he marked ebo, Ibe beggar said 1 have no money lo make
ebo, and Ibe awo said don'l wony 1 have everything we need foe your ebo, when he
finished OrunJa said !he ebo wenl lo Ibe dooe of Ibe palace.
Tbe beggar was afiaid and said, I'm afraid iflbey caleh me Ibrowing Ibis away 1 will be
arrested.
Tbe awo said do nol be afraid nolbing will happen lo you, and your luek is in doing lhal.
Tbe beggar did as he was lold, when he did Ibis he was arresled and he said and he asked
to be talcen lo Ibe king, and Ibe king asked what is lbat thing you left Ibere?, is money
lbat 1 have begged and 1 was leaving it Ibere foe Ibe king, Ibe king did not believe bim,
and asked do you have a family. only my father who is very poor and was the Ofie who
made the eOO for me as a favor, so he considered him bis father. then tbe Idog send for
the awo and put bim iD front ofthe beggar.
The awo sat very straight in froot of the kiog who was envious because he could not sit
rigbt because he has a pimple on bis behind, and it hurt a lot, Ibe awo said make ebo with .
everything you eat so you can be well, and it happened, and in gratefulness he was named
awo oC the palace.
Tbe king also had to make ebo with Ibe elothes he had on so he would not loose his
kingdom and talce a bath wilb ewe and Ibey made Ifa to bim and Ibey had a eeunion of all
the awose and Ibey all had to have Ibeir big mazo ofIfa, and OrunJa said talce your sbirt
off and Ibe only one who did DOt have it lost bis head and not Ibe king.

NOTE: Ibe ecason to take the sbirt offis to feed Ibe mazo.
NOTE: the ¡Dehe Qzaio oC tms sigo is rogate with money and at the same time is warped
Iike in a eross and Ibis sulleees is prayed: ATIPONLA IFAURO ATIPONLAA IFAURO

IFO AWUO IFA OMA IFA!LE ATIPONLA IFAURO.

With tbis Ibe perron will eeceive lots of gifts.

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CONTINUATION THE OGBE OGUNDA

Be caferefun wilb your pride and 8Oger, because Ibis could cause high blood pressure and
you could die,
Wben you work or peñornte a particular task you sbould do it in a tranquil manner
without trying lO glory Ibe way you do Ibis or can attention to your self ,because Ibis will
cause people to say lbat you are c1umsy or stupid just lO try to defame you in publísh
,you have Ibe ability to do anything lbat you set your mind to,
You are sick or ill but yoo can easily oven:ome Ibis skmess by doing
ebbo wilb one rooster, and Ibe rest Ibe ingredient tbe ebbo"
if you are going on a trip ,do ebbo before you go ,so what your lífe does not become
endangered

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..•

N6S

OBEOOUNDA

EBO: I rooster, I he.. loasted com, three com busks; three bunches of sticks, some waler
eres!, and palm oil.
EBO: for Ibe man, I rooster, I he.. I com husk, I Imife and Ibe res! of Ibe ing,.edienls.
EBO: for Ibe woman, I he.. ajicara wilh saraeco, palm oil and smoked fish.
EBO: for brolbers I rooster, 1 com husk, drum, and Ibe res! of Ibe ingredient.
EBO: for Ibe moutb, I goat, I soap, I stick of pi)on de botija, afier Ibe ebo is finish you
take Ibe stick and smash Ihe énd of il lind pul il in walerand Ibe person washes his or her
mouth with this water.

Respect the crocodile, find out ¡fyou can bave it in your house, doo', raise your hand to
women, and doo't take your clothes off by yanking them when yau are in one ofyour
rases. your body can become full of grows, you have stomach problems, your moulh is
bad, go to the dentist and ñx ¡l, when your stomach is cure take things easy so you can
get were you want to gel, change yOUT house atound so luck can come in .
.000', throw yOU! wife out afthe house so that Jater you doo', regret it. take god care of
her and try nol lO 6gbt.
Be careful a child can die and you can 80 thru a shameful situation, you have brothers but
Ibey don'l get a10ng wilh you, sinee Ihey don'l wanl 10 hear you, and Ibis is Ibe reason
wby Ibey dOD'1 go forward only backward.
Orunla had a groeery store al Ihe markel and he would sell Ibe food lO Ibe people, bUI
everybody IODk Ihe merchandise on credil, and one day he woke up very upsel wilh Ihose
people and taking a machete he went to their house to get paid, but with violence he
could do nolbing.
Aftee he calmed doWn, he went to the store at the market. the merchandise. he had was
scares in tbe other stores al the market, when the people who owed him money carne to
buy he lold Ibem first Ibey had lo pay whal Ibey owed bim plus pay from whal Ibey IODk,
olberwise he would seU nolbing lo Ibem.
The people did nol dare lO answer, and Ihey paid everytbing lhal Ibey owed plus whal Ibe
Dew merchandise Ibey IODk.
In Ibe Iand of Arara Ibere was great illness, and Ihe families were being extinguished, Ibe
king called Orunla 10 seo whal was happening, and be was lold lo make ebo wilh Ibe
implemenls lbal be use lo work, lo take a stick as lall as be was, and 101S of cascarilla and
afier be finis~ed Ibe ebo lo make abole and bury a11 bis dead Ihere, and he ordered
everything lo be painted whitc, afier everything was done, for a few day. il rained and he
said DObody can gel wet and in Ibis form Ibe epidemic was finished.
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066

OBEOGUNDA

In this sign when you start to pray you must say:

IKU SEWARE ARUN SEWARE EKUN SEWARE.

The black necldace of Orunla is born and also Ibe ebo chure.
Give five goals lo Oehun lo obtain greal ness.
Also !fa was done lo San Lazaro and 'he gave bis erown lo Chango.
Obalala was Ihe constructorofall Ibe heads oflbe men, Ibe name oflbal Obal.ala is Ajala,
he receives offerings frem all Ibe sacrifices, and Ibe song lO season Ibe heads was born.
Also Ibe crutches of San Lazara were bom; in Ibe house of Oeha lies are nol said.
The meat kooks are born here, in Ibis oddun you receive Elegua firS! and Iben the
waniors.
This oddun speaks of Ibree eye operations, and if you are in jail you can loose an eye, put
a linaja full ofhoney lo Oehun and on Ibe fifth day you ask her if you take il lo Ibe river
or you use it to wash your race.
Also pul a jicara wilb a erueif"" NOTE; put Ibe necklace of Orunla lbat was use when
you gol Ibe knife lO kili Ibe goa!, lbal Ibe meals are put in differenl places, and Ibe skin is
used lo make a sea!, that a doD muS! sil on, and Ibe reS! is used as a rug for Elegua and Ibe
rest to cover an ¡Dehe Ouin with a goats bom and then put inside Oggun, who is a great
robber that lives ofthe money cfthe state he uses public money.
Vou have to receive Bromu and Brosia foc your hea1th, cryeu'tI have a sickle leg will
start to loose visien in one eye, you are jea10us persoo and this is your lost, the ire of tbis
sign is giving 5 goats to Orunla at the time he asks foc ¡t.
Vou will move more than five times, pay Yemaya and also Ochun in this oddun Ochun
was done foc the first time.
Tend lo your house and don'l wear bloek, don'l walk in a hurry, and don'l carfy arms.
Be careful with a shameful situation were you will get mad and use a tire arm, your wife
is offended, be careful wilb hernias, when you urinate il burns, Ibe awo oflbis"lfa muS!
use asojuanos neddace.
Don'l drink alcoho~ part of your problem are produced by a spiritual entity and your
enemies laugh, you might fall on Ibe stree!, don'l get mad ifpeoplelaugh, you don'l
sleep al nighl weU, you hear strange sounds and voices, Ibe person getting Ibe reading is
sick but you ~e sicker than rum.
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#67

OBEOGUNDA

Be careful wilh your arrogance il can land you in Ibe hospital wilb a heart attack, and
blood thru your moutb, put a lower made of yam lO ObataJa wilb 16 snails, io Ibe same
plale Ibis is for impolence. . ,
Also an old goat is given and afier the 16 days, you can have a normal sexuallife.
There were two kiogdoms, ooe io froOI of Ibe olber, Ibe queen Oloya Guana did oOllike
lo spend mooey ans. she would speod alJ her lome visiling and ealÍog io olber peoples
houses, one day Ibe queen Elera heard say Ibal Ibe olber queen said that she was over
doing il because Ibe person ",ho gives thiilks sh. is a1ways giving a 101 even Ibou whal
she receives is less.
Ooe day Ibe queen Elera was standing al her donr and she was io abad mood and she
heard Ibe queen OIoya coming lowards her singing, ELERA GUEDDE GUOLA TOE
ELERAN GUEDDE GUOLA TOE ELERAN. And she immedialely saog back
AGUSCAN MACA, wail because I'm going lo give you a beating, and she started lo hil
her, and from that moment on a great war on but every day the queen OJoya went to the
market and stalked bad aboul Ibe olher queen, and every time Ihey mel would lear Iheir
ears out, and Ibeo Ihey would grow agaio.
This is an ¡Dehe Qzain that the arara would use to protect themselves from whicraft., they
wouJd take a tinajita and a jicara, in the jicara put leaves of ajo Romero de la Costa and
a1so palm oi~ lhis is Ihe waler lbal Ibe whishes use, pica, and mustard leaves fire ofbrujo
because it makes you sweat a lot and pieces ofintestine trom a dog, in thejicara put only
cocoa butter and this two things live together and its taken out in the SUD once ayear. this
eals high yelJow heos ánd Ibe blood ooly goes oo'lbe oulside and ioside, and Íls huog
high, ils ooly pul 00 Ihe floor when you are goiog lO work wilh Ihem.
When theres a war you put sorne palm oil on youe hand and then pass it on your tongue 7
times, calling Ozain. and also pass it on your umbilical cord, tben tbe person takes a bath
wilb ewe Ifa and a1so sorne ori Iberes wilchcrafl lbal can come in, lo prnlect from bad
take a piece of obi .mear wilb palrn oil and wrile Ibe name Obellooo and Ibe oeXl oddun
lO your sigo, a small fish, and red meal and ils pul in front of Olofio and you pray for
whal you wanllo get and a piece of cJOIh, put mariwo, cuodiarnor, a doll aod pul palm oil
wilb cocooul and a candle and Ibe persons clean and ils pul in frool of San Lazaro wilh
two guiny hens and a paraldo is made and you pul San Lazaro al Ihe persons back and
sprinlde dry wioe, Ibis goes lo Ibe forest and wheo Ibe persoo comes back siog Ibis
suDere: SHEWELE INLE OLORBO EGUN BABA LAKUMOTO IKUN< and Ibeo you
give bens lo ~an Lazaro and Ibeo il goes lo Ihe garbage.

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#68

OBEOSA
The ball tbat is made when you make Ifa is done with all !he ingredients it takes, you can
askanyawo.
And immediately put in !he adeles of!he first hand you received, to put together tbis
ball put !he sigo Obe Osa on !he 1I00r and put !he soil from ile kan, !he participants must
kneel on the floor and you must commence to mallurba what you know and you will
know foe who is being made.

SULLERE OF THIS WORK;

ALAWUO OMONIFA EUREPE !RE OYO OLOFIN KAFUN !REKUEADE
AWO!RE WNIRE 1EN1E LOMIRE ATEMOLETA 1EN1E !FA AWO WNIRE.
Afiee tbe person takes the !re oc tbe asomo
AWUO NANlO ERI OBESA A WUO OMONIFA FERIBALE ATEMOLETA!RE
OLOFO OMO NIFA
Afler to !he 8 tbat must dance !he dance of!he ball, !hey must embrace like a great
family nd sing;
TENETE NANlO 1EN1E NANlO ATEMORETA OLUO OBESATENTE LANlO.
NOTE; In the moment of atefa this sigo Obesa comes out in the tollale the old awases
say A WUO OMO NI !FA, traduction, what is !he fa!her is !he son.

NOTE: to a11 tbe ceremonies, orIfa that you gaiog to make you must give two pigeons to
Ochun Obatala and the secret of!fa, wbich is the ball and the blood must touch your
head and tbeo ron to the different sairits, ir the persao is Eleguas son the pigeon are
substituted foc a young heno
NOTE: in the s~nd consecration, the aWQ makes ebo with a fish and afiee repeats the
ceremony. like it explains befare with two hens and they are taken to the river with all the
ingredients.

And tms is the way Obesa was able to make Ochuns enemies go away, and not continue
with!he war, and leaving the land, thanks to!he help ofOrunJa and Obesa.

NOTE: The babalao !hat has this sign, must know that he does not dance !he dance of!he
bal~ because he would be dancing bis own head ..
NOTE: It is recommended not ot make more than 7 consecrations. Find out real well.
And don't do anything unJess you are sure ofwhat you are doing.

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#69

OBEOSA

NOTE: the oluo that participates in the ceremonies were they buried
A11 the heads ofthe animals,that were sacrificed in the ceremony ofthe thro.e ofIku.

Awuo Oba Sa that was kneeling in fro.t ofthe throne receiving bis consecratio. of
Eggun
Or death, that let bim out of the kingdom of Iku.
So he could save bis brothers, in fro.t of Olofin, even thQu a11 the harm they had caused
bim . . . .
And they went in fro.t of OIofin and he gave them bis blessing.

Awuo Obesa was left taking care ofthe Ikus throne, for tbe good ofhis brothers.
 Page 74 of 864

# 70

COGBEOSA

OGBEOSA YEYEMA1EROAFEfE, SALUDOWRUN ADIFAFUNEWEBANAAWAYENIABO

AWAYENYORUMILA AFEfEWNA SHANGO ADIFAFUNEWE, BANA

OGBE OSA ADIFAFUN ORUMILA ICIION CHON , NAGBE CBOGBO AIYE INLE OBA OWFIN
ARUYE KAFEREFlJN BARAPE11J WDAFUN OSAIN

SUlLERE ERU WAN ERU MALE WAMALE ORISHAOKO, AYE AFEfE

Is sigo is remover) awo abe 58 can Dol dance the tente nanio, .because he would be
dancing rus own head. awo ogbe osa should not do more than seven days. in this ifa bom
the preparation oftbe atemoleta, and the dance oftente nanie ,TIte throne ofiku is boro in
this sign. This is where awo ifa ogba guirere was surprised by bis mother ,obanioche in
Ibe act of sexuaUy abusing oriyeye Ibe cmld of oduduwa, Ibe cmld look a11 ofthe blame,
And in !hal Ihe earth opened up, and oriyeye and obanioche feU inlo Ibe hoUow, hoUow,
In tbis sign Ibe lamb a1so wanled 10 be Idng ,declared war on orumila ,and Ihanks lo
ochosi orumiJa was saved .Two aba cannot govem the same town ,in this sigo shango did
abad Imng ,he look whal did nol belong lo mm ,Ihe money , belong lo oya, and lo
Shango ,In the moming ,thrown water outside afthe door then look to the sky ,then look
lO Ibe earth and pr.y,
ERU WAN ERU MALE WAMALE ORISHAOKO, AYE AFEfE

this person should change their way of life, Awo ogbe osa cannat hold onto anyanimals
.while another person can sacrifice it, Vou should Dot have any jewelry . because it will
cause you difficulties ,this sigo speaks of enemies that were once friends, you should
always strive lo better yourself ,and sUITound yourself wilh posilive Imnking people
This is where Shango removed the wateh with his hands, used the water of the oshun to
help with your sight and your private parts, You receive oehosi very soon as possible
This sign a1ways marks loss and betrayal , Ihe sign say nol ea! coconul , you need
rogarlon Ibe fish, You have problem wilh your groin and your nock, place pUI.three
pennanl Ibe roof of Ibe you home ,A1way place your money in chango, so lhal he knows
how mueh you have ,Woman place a rattle on yOU! idefa ,Woman you should have two
inking in your ( ikofa ) Prepare Ibe spiritual altar wilb one crucifix made of dark ebony
The renal gland is bom in this sign, the moan was bom in this sigo. This is were the head
of Ozain is bom, !he following is bom in Ims sign ,when Iben persen receive oduduwa,
he she can never again, ea! abo, Ibe cauldron oflbe ozain or casserole, wmch is ms head
15 bom in this sigos, place eross made of cedar into a ceranlle container, filled with water
Take the followiog to the woods, eco fish coro run, hooey,you give one rooster and one
Pigeon the color to ozaio, before you give this ozain, the persan must be cleaner in the
name Ibe, Chango or Ihe person g(Guardina angel ) when you bolb retwned home you
must give young rooster, lo elegua Iben you must bury it, Place two hook made of wood
on lop of orunla Obe osa has very pretty daughler and everyone sees her wilh lustful
eyes, Ibe ebbo, Of ogbe sa must a1ways have five, beads of Obatala and five beads of
oshun, Itori iku you ceuld die witbin Ihree days,
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# 71

CON11NUATlON 1HE OGBE OSA

Tbis awuo must remover Ihe opel ,take Ihe shell of igbing ,611 it wilh eku fish fat corajo
Ache !he onmla, and place it to elegua, give Ihe (goat fema1e,) adifafun orunla aod
Obata1a, intory osobo !he awo must do ebbo afier performs aod ehbo" for Ih~ client , Ihe
Persan caonot leave thing half done he she must follow through complotely in order to
avoid lo...., !he throne oflhe ilru speak in this sigo where everyone must kneed
including Ihe awo, in other to feed iku,

·The opeie ofObe o";, is made in made from Ihe crown ofthe head ofan (deer ) it can
also be made from Ihe hom of Ihe lam camero, It must be washed with plant banana,
plant jaboncillo, plant maravilla, prodigiosa ; jobo ,it <Oats moster and pigenn,
Rogation Ihe head Ohe Osa, obi cola babosa Silly, !he awuo must ask orumíla wilh what
Animal this rogatioo in done.
In this ifa Ihe persan must place a sil ver bracelet, 10 bis awofaca ot to her ikofa
The elgua ofthis ifa is prepared with one stone, !hat look like a skull,this stone is
cementer, to an casserole then after the secret ¡nside a silver coio in cemented anta it s
·this elegua mus have a lay monkey, in front Oril IT is secret consists afbane and hair oC
a monkey, aloog wilh opolopo ewe meat (plant pata gallina,) plant yerva fina, and seven
flowers oC plant mar pacific
The awo this sigos must use a !hat has the color of the persao ,gua1dian angel in Ihe
center, color, the day that an awo seres Ihis ifa ,he must nol walk with anyone ,he must do
ebbo with goal, but Ihe awo must nO! w it
Bits of a box,and bits of brocelet are place, into the ebbo of this ifa ,lhen afier Ihe ehbo
has claset ,the ebbo goes ¡nside orthe hax., In this ifa you must always give and hens to
Oya,and to Ihe ehbo,
In this sign oC ifa p"repared the crown of olordumare. to do this one old goat, is give to
san lazaro) and a bottle of niDe is take to Ihe woods

To preparelhe crown oflbe olordumare you oeed Ihe following, thing

Dust tocoloro ) dust, parrot, akan , ground Ihe forest, corn, pepper, half moon made of
silve, ooe sun, old stump fruta bomba, brances of plant yaya cimarona, mate, malva
blanca, cowrie sheUs fabric Ihe different color, 7 different pInat,

Note in this ifa the estomach is prepared just in case someone give to oggun to ea! or
drink fiche, )UId jutía, egg, with holy water, water from olokun s um ,lhe persan must this
Oghe osa, should sloop for 16 days on a ma~ with four ikordie, the persan head must be
facing orumíla, on Ihe 16 days of sleeping on Ihe mat you must give one pigenn black 10
elegua, fabric used clolhing com fish etu, and take one pigeon and make sara yeye to
everyone, Ihe pigeon is set free,
Used powdered eko mixed with iyefa for better memory,the person must receive ovefa
Kakuanaldo in order to remover this odu of ifa. one rooster for oggun and one duck to
olokun

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#72

CONI1NUAll0N 11IE OGBE OSA

you noed lo give Ibe duck lo ololam , ( one Iamb camero) lo chango, and yemaya lo, and
prepare Ibe tbrone, of iku ) Ibis prepare by placing a palm Iree, stump iri a convenienl
location, Ibem you must ,place opon ifil on top oflbis stump ,lbe pain Ibe odú ofObe sa
on Ibe opon Ifa. place 9 braneh Ibe rasca! baniga ,that has 1 rattle and one ibing tied lo
eaeh braneb Ihen, you must bang nine bead of awena kekefrom tbe opon, ifa each tbe
opon ifa each of Ibese head must be filled witb eggun ni eggun soil crab, ero obi cola
ozun, root.the ewe atori them you must consecrate tis by giving on~ tamb. To eggun. .tbe
ara of Ibe abo must Iben be buried you must prepared ao ishe osain for prospetily wilh
owo 16 noedle cottoned , ewe kuye kuye and pepper tbree,
Ebbo one hens 1 bell and Ibe rest Ibe ebbo

Ebbo for ikun unJo

One puppet made of clay, wilb 1 ada in bis band ,lbe eye must be made of glass he should
have obi al Ibis feel, tJiis malanguidi is placed from ofyour door, and when iku arun ofo,
eyo arnve they will be frightened away and will no enter the awo home,
One tbe day of Ibe dead,you sbould dedicale an offeríng lo Ibe eggun filani,( cbino ) one
plale of various ftuit 9 wbile liIies and one lamp, Ibis placed lo lem ,during Ihe lighl of
the moon,

Ozain Ihe yuan Ibis is tbe sign for triumph if life

Head tbe duck,bead mouse, yamboco, head Ibe rooster, planl ochos~ plant oggun, trash
from around the awo íle, shaving from the ink.iness, of each of the awo ,roost the ikin tcee
Burned root from quiebrahacha, iron shaving. iyefa, scrapings oflbe a1gebra, pepper, one
chain strip of chamois
Tbis iche eats pigeon Ibree one rooster, il live bebind tbe door,banging by ehain

Tbis ishe ozain 21 one piece tbe( igi ) root Ibe oyuo oro , ceiba, maogle red , and Ibe rest
tbe ingredient tbe ozain,

You make apayero, for differenl problem, you used differenl fealher,
Ogbe sa yeyematero ogbe sa sbild of good

Tbe turtle lived on Ibe edge oftbe ríver,and aways stretched, out il head to see what
Was going on, Ibe turtle waoled lo kuow a11 tbe secrels oftbe world

Echu shiki . aside from tbe fundament ingredient it s secret must have
Ground tbe cementer, two inking. head tbe rooster, head of fish, bead Ihe abigbo, silver
Differenl mineral, and tbe rest tbe ingredient,
 Page 77 of 864

# 73

CONTINUATION TIIE OGBE OSA

Echu kalero, is made of cemenl dough

Ground Ibe crab, Ibree inlciness, com, purple wood, planl garro, ewe pica pica, planl
pendejera, eku ella epo ron ,fal cacao , obi cola, grand Ibe cofree , pepper , lmife nail, and
casserole.
When you feel disprienled stand up and !ift up Ibe heel of you left leg be caferefun Ihal
spmething Ibal you are asharned of does I becomes public knowledge .
Be cafereful oflbe law or Ibe police,
1 spmeone goes lo call upon you lo go wilb Ibem, don I go because il could COSl you your
Life ,after you bave gone lo bed, never opeo yoo doorlo eny ,estranger~, or any friend
roc tha.t matter, Vou were once in a situation where your tire.was in danger ,and you
barely escaped ,Be caferefun wilh your spouse ,beware of a trap,
Refrain from visiling any sick people for a period of 7 days sp Ibal you life does nol
become endangered
-You enemies is a taJl person, you are gaiog to be appointed organization. oc a religioo
organization
You are goiog to have home, a business and you will be very well off, this will cause
frietion
wilh people who wanl lo destroys you because ofjea1ousy ,Ihese people will work you
with ,witchcraft in oederto take away everything that you have worked so hard for, You
have stolen something and the police is after you
You are child oflhe Obalala, do ebo sp lbal obalala can give you Ibe luck and good
fortune. Thal he bas for you,
Do ebbo neclclace ,that you must forever wear and never remover, The shepe that you
have come fram youe father oc from an old family member, do ebo so that you can
remover the sickness fram yaur body, otherwise ,even yaur feet will swell.
Vou want to get sorne money together. and when you have it. you must spend it on
something else,your are away thinking about the other woman ,but you are unable to have
other relationship. you are obsessed with"having a woman, bul" get her, you will not be
able lo bave a good sex life, because you have lack of sex drive due lo a problem wilh
your genilal, You are very poor , because everything lbal you owned ,you bave 10Sl,
There is Ibe perspn lbal is baving economic difficullies, wrile Ibal Ihe perspn sp he she
can remember. you, in order Cor you move, and have everytrung go wel~ you must place
a flag on lop of your roo~ Ihe flag muSl be Ibe king Ibal ship use
Vou bave a genital disease or a problem with your neck
If you uncover s secret someone secret do no make it public because that secret could
endanger you ,expect lo belrayed by you friend , your are going lO b involved in a
situation where people are 80ing to say that you did something. sinister. where you will
deny it but in reaJity you did what the accuses you of dojog never betray anyone ,so that
you do nol bave losses ,and are di~iled in public
Give lbank lo sbango every days yoo bave • child Ihal you do nolknow of
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# 74

COm1NUATION TIIE OGBE OSA

Never give credence to something tIlat you are not sure oC

Take care you vision you head and &gains! anemia,
You entire family needs to do ebbo
You are baving arguments with people tbat are going to leave you
I;>on t delay in doing your ebo,and do the ebbo completely
This ifa speaks ofblindness ofbankruptcy ofintestinal iIIness ofulcer ofhemormoid
Give thanks to oshun oya, yemaya , schango, and obatala
You need to bave tranquility in you Jife, and to avoid getting into other people affairs
Ebbo two master, arnala ila, banana, fabric white and red , one box with a lid 9bacelets
One stick one piece the rope nine rattJes one stake eku ella epo

The persan has very quick thoughts

When someone propase something foe you to do analy~ it very thoroughly first.so that
-in this way . everything can come out in your favor
You must have a party foe aH oC the kids in the neighborhood, you need receive the meyis
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#75

OGBEIKA

OGBE IKA ADIFAYOKO KANFUN ASIlE BERE BERE OMO OLOFIN ESO AKUKO EURE
ElJ El E YARAKO ASHO PUPUA OWO LAMEYO

OGBE KA OKALA OKEOEKENURE AWOOKANBE OMO OLOFIN BARA BARA ARAWO

NlREGUN AGRI KUALENUBE OUNKOOPA AKUKO OWO EY AEPO EWEYEWE OGBE
KA ABABIOO, ADIFAFUN!YA OYUPAN ADJE LEDO

OGBE KA. OBERE SIWA OPOLOPO ILEKE ELEBO AIKORDJE ADJE MEYI OBI MEYI EKU
EYA Ero ERAN MALU LOWO IKARIO IKUE .

OGBE KANLA LASIlEBANA ADIFAFUN POSIlEIBA OMA ESHU AMEGUN

LACHEBA LACHEBA OMO SOMOYA

OWENE WENE ABIOO
OWENE WENE ABIOO OFOTANSIIE SIIEMISHE ABmo
OWENE WENE ABIOO

The awo of this ifa, canool leave wilhout fusl doing an Osorde and doing all of Ihe thing
Ürunla leUs him lo do, this is SO lbal Ihe awo Jife is nol endaogered, The sign speak Ibree
espiritud one that was an son shango, when he was alive .one that was in lave with you
and Ibe lasl is Ibe eggun of you prenda, or is your Spiritual guide, attend Ibem a1L
in arder to resolve situation place a knife to algehra,

A riog of power SUJTounds the awo ,it is the power to overcome rus problem shango and
ochosi are the ones tbathave give mm trus power. this is why you canoot steal or do
anything iIIegal, so lbal this power will a1ways be wilh you.,
Planl Ibe ogbe ika leaf Ibe peonia, planl salbadera, planl garro, a1amo,
Avoid ilIegal activilies because you could go lo jail,You need lo place an fish !Tesh lo
olofin)
You place a !mife 10 elegua, in this sigo. because Ibe Jines oflbe bands are bom here and
it was elegua, who created then
In this sigo is where a man lost bis mind in the Iand where he lived, in trus sigo the curse
oflbe son reaehes Ibe falber ,sign of slander, pul one eko lo e1egua:, nole when you see
the sign. you cannot go out ODto the street until someone from tbe street come into the
hou... Ibe fust peroon, lo come in tTom Ibe street in Ibe moming ,has lo do ebbo so lbal
iku does nol lake him her, In this sign Ibe woman can bind aman, by laking some meal
And eleaner her ebo wilb il, Then feeding il lo her lover lo unbind Ibe person ,take sorne
dirt !Tom an goat food , take lestiele and planl peonia and some hal pepper, everything is
mashed together ,into a piJe then ginger is added to the mix, the person must eat tbis
mixture,
In this sigo .the person must prepare and talisman known as Orisono which is for ire
umbo good luek ,this prepared wilb, 1 Ibom !Tom ewe Ceiba two (akeke scorpions
,guine pepper, salt, piece Ibe old plale everything is bumed , Iben a11 ofthis place onto a
piece oflbe slón, !Tom Ibe female goal, lbal has been give lo orumila ,you Iben bum
guine pepper , in piece the brown paper, this is made into iye then it is blown all round
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#76

CONTINUATlON TIIE OGBE IKA

SpeU liberate you from your araye

The from Ibe comer oCyou houses collected 12 noon dir from Ibe olber coníer oClbe
houses, collect at 12 midnight 16hom oCalagema, made into a power ,lben mixed
together wilb Ibe, dirt this is placed ,first 10 oggun Iben chango, between ogguo , and
chango, and a rooster, also placed between Ibese two oriseha while sayiog Ibe Collowiog
Shango and oggun, wants to take away your rooster, and vice versa, Ibe rooster is
sacrifice, and Ibe bleed is give to Ibe powder then Ibe last Cew drop are Cor chango, and
oggun . this powder is blown onto tbe araye while mentally sayiog ,in the same way that
12 midnight does nol come. together witb, 12 noon, and vice versa, may ,ñame, oC araye,
Never be able to come clese to me
For good Cortuned you take 10 shower del dia, plant f10gger maravilla plan! giraso~ this
is prepared wilbout boiling Ibem,
For the awo, two thick neckJace of orumila, are made ,on oue you must place a penny 00
the otber ,you must place inlcioi ofo, with these neck1ace you must wrap up your ifa

To battle impotence- give one roaster to elegua =. then you must scraper off dirt from the
goal, s Coot collect Ibe testic1es, place all oCthis into a hott\e oC sin, Iben add ginger ,chili
pepper and igi malambo this mixture in ingested tbree time a day,
Wao obe ika, muS! place 8 nuts oC obi cola into each hand oChis iCa, 1 this sign iCa ',is
were human beings began to take possession of the land ,animal mineral for the first time .
in this history, This is ifa, oftinware, You must live with bumble people in order to live
well, This is were oyiy~ bika, had an Omo , Iba! he could nol control ,so he handed him
over,To elegua, lo raise ,when elegua had this child under his control ,( obe ika) wenl
back 10, take back his son, bul elegua, lold him, you can not longer take him back
,because iC your if you do he will destroy you,
Olorddumare does not confer power or riches bul you will reign over peopl.. lbal will
praise. you in public ,but will slander you in private, for this reason, awo obe-ka must
away do ebbo do this ,and iCa will pul your destiny in order, Yuou must prepare an altar
In this sigo Ibe altar are bom ( ogbe ka represen! lb. COCQnul tree) Ibe lesticle and Ibe
penis, ebo misi planl paraiso apasote, prodigiosa, albahaca, Pul two coconul lo orun1a
and two oC chango, this sign speak oC problem or difficulties al work or about work ,
The person come the rural arca, or live in a rural area, You are incredulous person ,and
you pay littl~ attention to whal Ibe Orisha, leU you 10 do, Secret Ibe sign ,you place Ibe
wooden board oC olotin, on Ihe ground, you write Ibe sigo, Iben place one fresh fish ,
small between each melle, wilb head, oC each eya ,bo smalllookiog toward Ibe eross Ibe
each sigo, you mus! give two hens Ibe sign melly, and to orunla in order lo perform this
ceremony ,16 awo, are needed in order to perfonne ,this otTering to olofin, each awo.
Must have one candle, and pray one mej~ Afier lb. ceremooy finished each awo placed
their candle in from oC each eross oC each mej~ iCa ,on Ibe third days ,you mu~ do ita,
wilb 0run1a, Obe ika eCekanle, he lbal is Calse like smoker sour like a lemon , and Ibe
shame oClbe family, use a thick necldace or collar Ibe flag bandera
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CQNI1NUATION 1HE OOBE !KA

Die from one the comer ofyou bouse collected at 12 Docn dirt from the other comer of
you houses coUected al 12 midnight also plaot amansa guapo, quita maldieion, ,saIbadera,
Garro, tbe tip ofa Ienife ero obi cola 0ZUD, honey ron, fat corajo, ofthis is wrapper up in
fabrie tbe persan guardiao angel, 1 east young rooster, and turtle, witb elegua, it east on
Friday, and eats in Fridays, and drinks run, and boly water, SpeU against the araye, plant
rue, root of plant zapote, picture hair elothes , of tbe araye, a11 this is wrapped up in blaek
fabric, then give one small rooster.
For two people witbout tbem, One IOOestone igi a1amo, igi yamao, igi parami.plant
prodigiosa, two egg tbe pigeon , one puppet female, .poppet prepare omiero witb 7 plant
Holy water, menstrual water font tbe woman ,vaginal water from tbe woman, presepitado
red, and 7 leaf plant prodigiosa place botb of tbe puppet into large tbe container, they are
washer witb !he omiero then tbey are placed in front of elegua, take box and placed both
Name in tbe form of eross, with cotton balI ,place tbe igi. featber pigeon two egg, and
IOOestone inside oftbe box, and nail it shut witb 3 smaU nail place pieces of elothing
·From tbe interested parties on top of tbe box, tbe two baUs one white and one blaek, ar
laid on top tbe box everything is tied together and placed in front of elegua, for 3 days
Each day an candle is lit to degua, praying for tbe union of tbe two people involved on
tbe third days everything is take to tbe wood and buried at tbe foot of a ceiba tree afier
This persan, must give elegua whatever he asks,sa that tbe relatiol1$hip does go saur
Note, before bathing the two puppet wilh omiero.and pigeon is given to this omiero at 12
Noon, Oge ika < this is if. of tbe Shawllhat is used by tbe iyawo ni osha, this persan
Must yoko ocba, )
Caodle for attraction at !he foot of elegua, Place tbe complete name tbe persan you desire
Ioto lO small Clay casserole, add quieksilver, presepitado red fat epo, run, tie offthe end
Of severa! threads,tben wind up tbe threads 3 time, while calling the name of tbe desired
Persan ,tben make 3 knot you tben take I male puppet, and I female, puppet, ,ant tie tbe
thread tbey must be faeing, each otber, prepared incense made ofpowdered plant benju~
Cinnamon, and valerian, then you, place tbe puppet , into box ,and throw the incense, into
tbe box while praying tbe sigo of ,ogbe ika, Oshe ottira, otura oshe, afier this you bather
Everything with boly water and water, from ewe azahares, tbe awo remover tbe puppet
fron tbe box and placed tbem on his opon , ifa pray this sigo ofmatrimony you tben make .
An omiero of plant of each orisha , run water molasses fa! cacao, iyefa, oni tben you
wasb tbe IOOestone with this omiero afier this you pray tbe
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#78

CONTINUATION TIIE OGBE!KA

Sign tbe matrimony once aga.in, you introduce you wine ioto the oDÚero, place the
IOOestone , between Ibe two puppet ,lbe puppet are once again plaeed inlo Ibe bo", il is
sea1ed and is left al Ibe fool of elegua, Ibis spell is ever more effective when you give
elegua, !hal be ask for, oven ifil s an goal, use a occklace that hangs down 10'yoU groin
SINGING TIlAT AWO OGBE!KA SUNG WIIEN ORUNLA WAS HAVING DIFFICULTIES

GUINJ GlJINILE NJLEKO AWO KINE GUENLE AWO

OGUENE GUENE ABIBO OGUENE GUENE ABIBO ORUMILA OFEKAN , SHONSIIEMI

ABIBO OGUENE GUENE GUENE ABIBO

OKUNAYE EKUTALE NANA, OKUNAYEEKUTALENANAANAYE ,ANAYENANA,

SuDeres of Ibe lable

LASCHORAOMO SOMO WAARlKULAWA

EBBO one rooster, lreo branches of elegua fabric wbile and black, and red tree trap,
ground Ibe four differenl paths, tr.. ada, and rest Ibe ebbo,

EBBO one rooster one hens one lmife, different metal, and res! Ibe ingredienl

Okunaye lived a very pool lown ,wbich made life very difficull for bim bis wife and bis
tr.. cbildren ,one days (OKUNAYE) carne home lo see Ibe wife, crying bccause she did
not have any foot to give their 3 starving children ,when be saw this ,he left bis borne in a
stated of crazed demenlia when he gol lo Ibe heach ,he saw fisherman unJoading bis
boatload of fish inlo basket,when Ibe fisherman was no looking ,(okumaye ) stole Ibe
baskel oflbe fish and look il back home, lo fee! bis family,(Okunaye) was unaware Ibal
!hal basket offishes was offering for ( olofio,) and afier Ibe family ale Ibe fish ,lbey a1l
very il~ (Okunaye ) desperale wenl 16ese orunJa for and read, and Ibis ifa lold'bim, do
you whal Ibe basked of fish !hal you have stole and ealen ,was offering for olofin orunJa
Told bim !hal Ibe entire farnily needed lo head rogatioo, ebo misi, wilh planl salvadera
And each person in Ibe farnily needed lo plaeed one fish lo olofio, as an offering, lastly
They hall, lo sarayeye wilh pigeoo, afier all Ibis was done ( OLOFIN) gave okumanaye
A blessing and lold bim lo move lo, anolber town, hecause whal was how he and bis
farnily, were going lo find Ibeir prosperity
Ebbo one roo,ster ,ooe pigeoo, wbile for olofin, akara bibo, iyebo wbile seeds elegua rool
oflbe treo salvadera, 9 ribbons ofdifferenl color, Avoid going lo someone s home lo
performe religious ceremony hecause people will always, slander you, If you are
planning a trip, before you leave do Ebbo so that your life does hecome endangered You
are person that has a strong inclination to have affair with attached women and tbis is
going lo cause you many problem, Obe ika loses bis her for disobedience, The person is a
stranger lo Ibis land ( city ) state country he she was foreed lo leave bis her land in a
hurry ,Dn 001 visil Ibe sarne place twice in one days or eni one place day afier <
Maferefuo chango,give thanks lo !hunder and lightniog
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#79

OGBE OTRUPON ,OBE TIlMAKO

KUKUYE AYA KUKUYE ARUN ATAMA YUBARA KUMISAYA ADOLOWA, OR\JMILA

AGABANI LEDO, ABO, LEDO ORUN mE N1RA KILODAFUN ESHU,

OGBE TIlMAKUN,IKU EYE NISHE OBINlIKU KUKU NlSHE OBINI AMU ATAMU ,OBINI
NlCHE OMO ODUOUWA ADIFAFUN ORUMILA, AGBONIREGUN, TOMALALA BALANSHE
IWI ESHU NI EKUTA KIlLALALEKE IWI BALELE,IFA OMO, KEKE OFA MAYO GBOGBO
ARAYETOKUOSODDEIFALODAFUN ELEGUA

SUll.ERE) KUYE KUYE IKU BmNI) KUYE KUYEIKU BORO AWO ATAMAYURA,)
IKU BORO AWO ALEGUAOMODE

KUYE KUYE IKU BINI ATA MAYURA IKU BORO EURE ELEGUA ABALONCHE,

KUYE KUYE IKUBINILE KUYE KUYE IKU BORO UNLO ATA MAYUREO IKU BORO
UNLO ELEGUA OMODE

OSAlN SIflWIRY KlJJ Km, OSAlN CIflWIRY Km KUI,

OUN FORE MOLO ENI OUN ONl ORUN
OSAlN SIflWIRY KlJJ Km

OSAlNCIflWIRYKm Km
OSAlN SIflWiRY KlJJ Km
EWEEYAEWEEYA
OSAlN SIflWIRY KlJJ Km

1ñis is where the innocence saint ( orisha ) were ex:ecuted ,No matter how intelligent
your are .you are going to have ,oc already have child that is goiog to be oven more
InleDigenl !han you,
Wheo tbis sign seen, you need lo perform and the Ebbo on you father quickJy, SO Ihal Ihe
son does not dethrone the falber. due to an astral issue ,the father dies before rus time.
Vou have oc will have a big ,in order to win, you need to receive the wamor ,so that you
can placed the followiog lO oggun and ilame smothered with cacao th.. tbis covered
Wilh fabric wbile for seven day.. Ibis is then lalcen lo Ihe words and plaeed al Ihe fool of
ceiba tree , your oggun mus! a1ways bave a bottle ofrun by his side
Bay the edge ofthe ocean ,you will have an argumenl wilh a mend over something !hal
you purcbased ,and tbis argumenl is due lo bis her jealousy ,
You are going lo purcbase something, Your parenl were not the one !hat raised, you the
person that raises you abused you to such an extent !hal he she demanded too much from
You for yoo age ,and constantly mistrealed you,
Tbere are family pcoblem due lo an inheritanee of a home oc land
There is an older person that is not being up froot with yOll, and is working behi~d the
5Cenes, in order to cause you problems . There is someone that is resentful oC you hecause
of someooe !hat is cesenlful of you because of something you did RectifY tbis situation
Tbere is a blessing from heave that is coming into your Jire. Don t no bave empty
cootainer lying arouod the houses, fill Ihem with sand oc ash, Tbe sign speak of
abandoDDlenl ofthe hoose
-.
 Page 84 of 864

# 80
CONI1NUAnON nm OBE !KA

... . .. ._-- .........." ."

:

KUKUYE AYAKUKUYE ARUN ATAMA YUBARAKUMlSAYAADOLOWA, ORUMILA

AGABANI LEBO, ABO, LEBO ORUN !RE NIRA KILODAFUN ESHU,

OGBE TUMAKUN, IKU EYE NISIIE OBOO IKU KUKU NISHE OBOO AMU ATAMU ,OBOO
NIOIE OMO ODunUWA ADIFAFUN ORUMILA, AGBONIREGUN, TOMALALA BALANSIIE
IWI ESHU NI EKUTA KULALALEKE IWI BALELE, IFA OMO, KEKE OFA MAYO GBOGBO
ARAVE TOKU OSCDDE IFA LODAFUN ELEGUA

SUlLERE) KUYE KUYE IKU areN!) KUYE KUYE IKU BORO AWO ATA MA YURA.)
IKU BORO AWO ALEGUA OMODE -
~i

KUYE KUYE IKU BOO ATA MA YURA IKU BORO EURE ELEGUA ABALONCIIE ,

KUYE KUYE 1KUBINU..E KUYE KUYE IKU BORO UNLO ATA MAYUREO IKU BORO
UNLO ELEGUA OMODE

OSAIN SIIIWIRY KUI KUI , OSAIN CIflWlRY KUI KUI.

OUN FORE MOLO EN! OUN ON! ORUN
OSAIN SIIIWIRY KUI KUI

OSAIN CIflWlRY KUI KUI

OSAIN SllIWIRY KUI KUI
EWE EYAEWEEYA
OSAIN SIIIWIRY KUI KUI

This is where the innocence saint ( orisha ) were executed ,No matter how intelligent
your are .you are goiog to have ,or a1ready have child that is goiog to be oven more
lntelligent !han you,
When tbis sign seen, you need to perform and tbe Ebbo on you fatber quickly, so that the
son does nol dethrone the father. due to an astral issue ,the father dies befare bis time.
Vou bave or will have a big ,in order to win, you need to receive th~ warrior ,so that you
can plaeed tbe following to oggun and /lame smotbered with cacao tben tbis coyered
With fabrie wbite for seven days, !bis is tben taken to tbe words and plaeed at the foot of ....
ceiba tree . your oggun must atways have a bottle ofrun by bis side
Bay tbe edge of Ibe o<ean ,you will haye an argument wilb a friend oyer sometbing !hat
you purchased .and this argument is due to bis her jealousy .
Vou are goiog to purchase something, Your parent were not the ane that raised, you the
person !hat raises you abused you to sueh an extent !hat he she demanded too mueh from
You for you age ,and constantly mistreated you,
There are family problem due lo an inheritance of ahorne or land
There is an older person thal is not being up front with you, and is working behind the
scenes, in order to cause you problems . There is someone that is resentfid of you because
of someone tba! is resentful of you because of sometbing you did Rectify !bis situation
There is a bIessing from heave that is coming into your Jife , Don t no have empty
container Iying around !he houses, fill them with sand or ash, The sign speak of
abandonment oflbe house ::/.
 Page 85 of 864

CCrmNUATIOWFHlWB&IKA· .,
-
" 1>81

OGBEKA

OGBE KA ADIFAYOKO KANFU ASHEBEREBERE OMO OLOFIN EBO AKUKO,

EURE, EYELE, YARAKO, ASHO PUPUA. OWO LA MEYO.

OGBE KA OKALA OKEO EKENURE AWO OKANBE OMO OLOFIN BARA

BARA ARAWO NIREGUN AGRI KUALENUBE OUNKO OPA AKUKO, OWO,
EYA. EPO, EWEYEWE OGBE KAABABffiO ADIFAFUN IVA OYUPAN ADIE
LERO.

OGBE KA OBERE SIWA OPOWPO 1LEKE ELEBO. A1KORDIE, ADIE MEYI, OBI
MEYI, EKU, EYA. EPO, ERAN MALU LOWO IKARIO IKUEN.

OGBE KANLA LASHEBANA ADIF AFUN POSHEffiA OMA ESHU AMEGUN.

Suyore;
LASHEBA LASHEBA OMO SOMOWA

OWENE WENE ABIBO.

OWENE WENE ABIBO OFO TANSHE SHEMISHE ABIBO.
OWENE WENE ABIBO.

Tth Awo oC tbis iCa.. canoot leave bis bome without first doing an Osode abd doiog a11 of the tbiogs that
Onmmila teOs him to do. This is so tbat tbe Awo,s life is not eodangered.

lbis Odu speaks of 3 Eguns.Ooe that was an Dmo Sbango wben be was alive. one that was in lave witb
you. and the Iast is the Egunofyour Prenda or is your Spiritual Guide. Ateo1 them all.

In orden to resolvc situations, place a knife to Elegbara

A ring of power surrouods the Awo ;it is the power lo overcome bis Arayes; Shango and Oshosi are the
ones tbat llave given him this powcr . This is wby you canDO( steal or do anything ilIegal. so tbat this power
will always be ~tb you.

Ewe of Ogbe Ka; ewe I~e. ewe saIvadern, ewe yetba garro, ewe yerba del gran parado.

Avoid illegal activities. bccause you couId go to jail.

You need 10 place aneya tutu to OIofin.

You plaoe a bife to Elegbara in this Ira, bocause the lines oC tite hands are boro bere, and it was Elegbam
who ereated them.
 Page 86 of 864

·....
CONTINUATION TIIE OBE IKA- '.

In this ifa, is where a man lost bis mind in tbe land where he lived.
In tbis !fa, Ibe curse oftbe son, reaches Ibe falber.
!fa of slander.

Put 7 eko to Eshu.

. ;: .
When you see this Ira, you cannot go out onto the street until someone from tbe street
comes into the house; the first person to come in form the street in the momins. has to do
Ebbo so lbat Iku does not take him/her.
In Ibis !fa, an obini can bind a man, by taking s<¡me eran malu and cleaning her obo with
it, Iben feeding it to her lover; to unbind Ibe perron, take some dirt from an oWunko's .
food tinshomo okuni. ewe iwereyeye. and some .maD cbile oeppeni everytbing is
masbed togetber into a piJe, tben ginger is added to ma; tbe penon must eat this
mixture.

In this Ifa, Ibe person mus! prepare and Ishe Osain lmown as Orisono, which is for Ire
Umbo
(good luck). Tbis is prepared with: I thorn form ewe ceiba, 2 akeke (scorpions), 17 atare,
iyo (salt), pieces of old plates or pieces form an oxidized cauldron. Everything is burned,
Iben all of this is placed onto a piece of skin form an eure lbat has been given to
Orunmila. You then bum 7 atares in a piece ofbrown paper forro a supennarket. This is
made ioto iye, then it is blown aIl around.
Never sleep in a house that is not yours.

Spetl to liberate'your Arayes:

Dirt form a comer of your house, collected at 12 noon; dirt form the other cornerof the
house,collected at 12 midnight;16 borns ofagema, (betweenOgun and "Shango,) and an
akuko is also placed between Ibese two Orishas,wbile saying the following: "Shango,
Oguo wants to take away your akuko." and vuce versa. The akuko is opa, and·the eyebale
is give to the iye (powder), tben Ibe las! few drops are for Shago and Ogun. This powder
is blown onto Ibe Araye wbile mentally saying: "In Ibe same way lbat 12 midnight does
not come together wilb 12 noon, and vece versa, may (name of Araye) never be able to
come close to me."
For prosperity:
Ebomisi with omiero of ewe 10 del day ewe flor de maravilla, ewe girasoles. This is
prepared without boiling Ibem.
Far Awo Ogbe Ka:
2 thick ilekes ofOrunmila are made; on one., you must place a penny; on the other, you
muSí place an Ikirú Ofo. With these ilekes, you must wrap up your Ifa.
 Page 87 of 864

CONTINUATION, OBE IKA

Give goat to elegua, then you must scrape off dirt from the goal, Coot collect the testicles ,
please all oC tbis into o bottle oC gin then add ginger cbili pepper, and stick malambo, tbis
mixture is ingredient 3 time al doy,
A woo obe Ka mus! places 8 nuts oC obi kola into each hand oC tbis iCa;
In !bis iCa is where human being began to take posecion ofthe land ,anintals Ítúnerals for
the fist time in story. This ifa oftin ware, you must live with humble people in arder to
live wel~ Tbis is were ( Oyiyi bika) bad an son that could not control ,so he handed him
over, 10 e1egua 10 roo!, When elegua has tbis child under control ,Ogbe ika went back
. went back to take baék his son, elegua told him, you can no longer take him back because
If you do he will destroy you,
Olordumare does not confer power or riches ,but you wil1 reigo over people !hat will
praise. you in public, but will slander you in private Cor this reason awo abe ika must
always do Ebbo do this and this ifa wiU put your destiny in arder. You must prepare an
altar, Tbis sing the altars are bom ,Obeka represent the sigo the coconut treo, the testicles
And the peni .. ebo plant paraiso apasote, prodigiosa; albahaca; Place coconut to oruola
and 2 Cor chango,
-Tbis ifa speaks ofproblems or difficulties at work or about work The person eat from
rural area • or lives in rural areas,
You are and incredulous person and you pay little 8ttention to that the orisha ten you to
do, You place the wooden board oColofin on the ground, you write the sigo mejis oCifa
Place one small fish, between each meji with head the each small fish, looking toward
the eross each sigo. you must give two hens to the sign and to orunla in arder to
performe this ceremonies .you needed 16 aWQ are needed in arder to performe, this
offering yo olofin, Each awo must have one candle and pray one mejis, ifa ,after the
ceremoDÍes is finished, each awo placed their candle in from of each cross ,of each meji
ifa on third days , you must do Ita with oruola .

To protect
Dir from the comer, ofyou house collected at 12 noon dirt froro the otber comerofyou
house collected at 12 midnight ,also plant amansa guapo, plant quita maldicion, plant
$albadera; garro, the tip oC a kniCe, eru obi cola osun obi motiwado; honey run cascarrilla
Fat corojo, oCtbis is wrapped up in Cabric the person, guardian, it eats young rooster,
turtle. with elegua it eats on Fridays, and it drink run and holy water,
Spell against the problem
Plant apasote, root the apasote, picture chair clothes the persoo all tbis wrapped up in
Cabric black, 'then it give one young rooster,

To united two person without marrying them

One lodestone stick alamo, ,stick yamao , stick parami, plant prodigiosa; two pigeon egg
Tbat you baving it first eggs, two rope, balls ,holy water, Ceather the pigeon, male puppet
Female puppet, you prepare an omiero, with 7 plants, oCthe elegua; holy menstrual water
From the woman, vaginal, water from the woman, presipitado red . and 7 leaves the
prodigiosa; place oC the puppe!, into a large container, they are washed with the omiero
".
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# 84

rom1NUATION THE OGBE!KA

Then Ihey are placed from of elegua, take a box and placed bolh of Ihe puppet inside wilh
bolh of Ihe name in Ihe form of a eross, a collon baI~ place Ihe 3 stick t1ie fealher and egg
Ihe pigeoo, and lodestone inside oflhe box, Close Ihe box and nail it sbul, witÍt 3 small
nails place piece pieces of cJolhing from Ihe inlerested, partíes on 10p oflhe box Ihe 2
caliamos balls one while and one black, are laid on lop Ihe of box everything is lies
logether and placed in fronl of elegua, for 3 days an candle is Iil lo e1egua, praying for Ihe
union of Ihe two people involved, on Ihe lbird day everything is take lo Ihe wood and
buried al tbe Coot oC Ceiba, tree. after this person must give elegua whatever he asks so
!hal Ihe relalionship does nol go sours NOle before balhing Ihe puppet, wilh Ihe orniero,
and pigeon is give to the orniero at 12 noon
Obe ika lhis is Ihe ifa of Ihe shawl ,whal is used by Ihe iyawo ni osha
The person mus! yoko ocba,
Candle for attraction al Ihe fOO! Ihe elegua,
Place complete name ofthe person you desire inlo an ikoko keke add quicksilver ,
presipitado red, fat corojo run off the end oC several. threads .then wind up the threads 3
time while caJling Ihe name oflhe desired person Ihen make 3 knol you Ihen take I male
puppet, I female puppet, and tie Ihem logether wilh Ihe thread Ihey mus! be facing each
other . prepare incense marle oC powdered plant benjui cinnamon, and valerian then you
place puppet inlo Ihe box and Ibrow Ihe incense inlo Ihe box, wbile praying Ihe sigo of
Ogbe ika , she otura, she lhis you balhe everything wilh holy waler and waler from Ihe
azahares. tbe awo remover tbe puppet, fram the box, and place them on this opon, ifa and
prays this sign oC matrimony. you them make an omiero of plant oC each OIischas. run
water molasses. fat cacao, ashe • hODey tben you wash the lodestone with this onúero
after this you pray the sign oC matrimony once again • you introduce a vine into the
orniero place Ihe lodestone between Ihe two puppet, Ihe puppet are once again, placed
inlo Ihe box, il is seaJed and il is left al rool , of elegua , Ibis spell is even more effective
When you give elegua, whal he ask ror even if il an goal,
You used necklace !hal hangs down lo you groio,
SUUERE , 11IATAWOOGBEKA SUNGWHENORUMILA WASHAVINGDIFFICULTIES
SHONS C/IEMI ABIBO OGUENE GUENE GUENE ABffiO,

OKUNA VEEKUTALENANA
OKUNA VE EKIITALE NANA NAVE) ANAVE NANA

SuJleres of Ih. lable ) LASHORA OMO SOMO WA ARlKU LAWA

Ebo one mostee, 3 curve branch oC elegua • fabric . red • black white. over 3 akofa trap.
ground the four comer 3 ada ewefa. 1 gourd ditrerent fabric

Ebo one rooster ,one knife, many different types the metals 1 sabers ohi cola osun two
hens de color, differenl plants of almagre
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CONI1NUAnON TIIE OOBE OI'RUPON

Talce decoction of donkey hoof

Go to tbe cemetery ,and erect a eross lbat has fallen on a grave, feed tbe eggun .place a
woodeo hook and a machete to eggun, in this sign ,is boro tbe ire, lbat comes from tbe
sky, maferefun oehosi place an ofa hehind tbe door, .
This ifa tbe oftbe mule
The mule live in tbe stable witb tbe other animal ,but the mule was the animal that was
the moment abused, one days, the mule was abused so much ,lbat finally left the stable
This ifa determines that once in a long while an adodi is miliation into the mysteries of
ifa . The charcoal ofthe auin is bom in trus sign
INU AWO LASHE AWUO) INU AWO LASHE AWUO) INU AWO LASIIE AWUO )
INA INA YOLOKUN INSULORUN,
INUO AWUO, LASIIE AWO,

TErEREGUN MOYO SIIEUN OPAO (CORO) AlCUANA IKU)

TErEREGUN MOYO SIIEUN OPAO( CORO) AlCUANA ARUN
TErEREGUN MOYO SHEUN OPAO ( CORO) AlCUANA OFO

"Then the charcoal is placed into the ozain . tbis is were the nosta1gia of arunJa is bom
The person has an eggun lhat speak to him her in the ear, it is recommended that you
have canaries eshu ni elegua of2 faces is bom in trus sign. You spouse is fighting with
You or has left you, or your espouse has left you for another person, due to ogu do ebbo,
To see ifthls person retums lo yOll. okuni you have woman al home ,bUl you are fighting
Witb her because you are in lave with. another woman or are living with the other
woman., is a family member or a clase neighbor ,be maferefun, because the suffering that
You inflict on your wife ,could be the cause ofher deatb and you will oever agaio have
any stabilities in your Iife ,
You are fighting with yourselfbecause you are upset that you think one thing but do
another. remember that is your fight with your self, he on1y one that willlose is you not
only, are you fighting with yoursel~ but with the world around you as well, stop abusiog
yourself and get on with your life, have fajth in the oricha, so lbat you can love life and
he happy,
Look and see what elegua wants so that you can give it to him in this way, eshu can help
You resolve Ibe problem, of the people tbat come to your home for help, you must charge
WeU for the tbings you do for people, and in the future, don t do any reading, for free so
lbat you don t have problem, he grateful ofthe favors lbat people do for you, you like 10
Do battle wim anyone that wants to do battle with you, you are fuU pride and you hold
Grudges, pay .hango what you owe him, clean you selfwith 3 piece ofthe meat, and
throw them in 3 different places. if you have broken container in you home .do ebbo.
with it so that you can avoid bloodshed in you home, and having the pollee visit your
home .you know about ,or have studied about several religion
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OGBE011JRA

. OGBE TIJA MOFEUN SElSI ADIFAFllN OLUWO ALADE MOFEUN SEISI ADIFAFllN
AYAPA TIROKO, LELENIFAOYEGUEODUDUWAMOWALE YOROOLOFIN·

OGBE TIJA NlALARA, MOFEU SEISI ONIDARA NIREGUN OYEGUE OLUWO POPO FUYARE
ADA KUE NI ADA KUE BOYENI ARABA KALE LEKUN ABUICEN MOFEU SEISI EYEREMI
OLOFIN ADIFAFllN ULUOPOPO, ADIFAFllNOLUWO SIWAYU,
The palb oC Ih. steady stream oC aleyo oC ( oghe tua Iara, ) nialara aleyo umbo ire
achegunola,

BABA TICHIMINI ASHE OLUWO OYEBE TIMBELAYO OBARA EMI SHOMI AWO
ABEYE NI OLUFÉ YENI IFA ORlSHOBO OGUEDE OMO BORl LAYE BI EBO
ELEGBARA ODARA ABAR! LASIIE EBO OLUWO YEBE

OKUE DIMA) LAND OF IYESA MODO)

OKUE M\JLE ) LAND OF YOBA )
OFALAGA )LANDOFOYE
TIlEMEANS TIlATOGBETIJA HAS BEEN AN AWOOFORUMILA IN 3 DIFFERENTLANOS
ANO IN FIFFERENTS INCARNATION .

PRAYER OF ELEGUA
BARA ADA AGBA ANALEKA LA ANA ESIU ESHU BELEKE KUAKUA AGABARA ESHU KAMA ··
ESHU MANIKE MANIKENDE ERU LAROYE LA TEKUAN KOLA MARO FUSI

ONIFA ONIFAOBONIFA OLEKUELE El.EI(UELE NI AWO LAWO

1 was boro among the dead babalawo and amoog the living bahalawo

ARIYANYA KIYA ARIY ANY A KIY A KlRlI.ENI T ABANKUE EGEDE OUN EGEDE ,
KUE KUMU BALE SIIANGO KUMI BALE
The wars Ibal 1 have faced .1 have overcome wilb Ibe help oC my spear

AWO TENIYE NI EGBO GUNUGU ASHERI EBO GUNUCU ASIlE NI OLORUN

GUNUGU ASIlE NI ASIlE GUNUGU ASIlE ORlSHA OLORUN

is
When this Sldleres is sung .the ebo presented to the 4 point and the awo
Talce Ibe ebo and louch bis annpils wilh il, Ihen he musl pray Ibe Collowing

ORITE SIIE EBO IRENIFA OGBE TIJA NILARA, AWO GARAP/IDEFA OLOFIN ORUN
TINBELALLE

AWO OllA YENlLEOORUMILA AWO YONILEO ASH/'IlO AS/lFTO SIIF J.QMO ASIlE
LOWQ t,RIKU BABAWA

SlJYlljU!) •
IIAM ~\1AYO MAMAKUENA IRAWO EOO

~
!lEI E CHUREO ESIIV BfI.E AQE ~U SllUREO ,ONIBEDE EKU ERllI'IlAKUMIARA
(l . E OMA OBE KUAKUA XEBE. AKOLOfEFE OKOLOI'l1NI TIlNIKAMf'!'Il 0'1tlIll'PUN
l!... . CHUREOO )BARA BELE SlflIlIEpqQ .
".
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CONI'lNUATION TIIE OGBE OIURA LARA

ALAYlKIOOO OSA EBO ASIlE ESHU BELEKEOO KINYA AD) OTA EPO RELEWA
ESHUWNA YAMAPAOSIKAEKUBOROELEMUBAMUBATA YOKOWNA .
DEDOW DOWWO DE MASA DURO EKUKA IKANO BATI EYO

When tbe ebo oflbis sigo does, you present tbe ebolO tbe right side oftbe opon ifa and
say, (Nibi wayu ) tben tbe ebo io presented 10 tbe left side oftbe opon, wbile saying
Nibi olona ) lben say tbe foUowing wbile you touch your chest
Nibi ate) Finally take !he (icofa) and touro tbe center oftbe opon ifa wbile saying
Elese opon,
You canoot eat colored mamey, because obe tua mUs! do oparaldo witb Ibis
The perseo that has Ibis sigo need tbe help of tbe other people io order to realize bis her
desire
Ogbe tua in osorbo iIru amo , or ofo tbe sick or unhealthy client is told to perform
Ceremonies with eggun before doing any other ceremonies
This sigo tbe ifa tived a long time in the I.nd of garagedel'a wbich is tbe land of aU tbe
Known seotiments and feeling
lbe name tbe obe tualara ( b• ...,lasbire ifa )
This is wbere tbe sky was recognized ,This ifa where sculping and carving is bom
This sigo speak ofan iIlness oftbe blood and tbe brain -adakue
This is where !he babalawo used bats for tbe first time in bistory
Your childreo are disobedieot ,Oba is tbe shadow of obetu nilara
In Ibis ifa olofin blessed tbe monkey, tbe cal, and tbe rat ,
This is where , tbe differeoce between tbe mud and tbe sand became known
This is where aU tbe illnesses of tbe world, were spread throughout tbe world
Ogbe tua lara is tbe babalawo of tbe ( ololrun )
In Ibis ifa shongo condemned tbe creation of mooey and gave it aU away
Note obetualara represent tbe incarnatioo of ( Shango ) on earth oba yomu oba yo
The awo ofthis ifa should pray to Ibis orisba, each day at 6 p,m
lbe fatber and tbe cbild tbe padrino and tbe ahijado will separated
Attend to any swelling of your feet , Mimaye is boro in Ibis sigo ,
Orumila tums bis back on !he awo oflbis sigo ifa, A greats shadow come between
Orumila and tbe awo oflbis sigos,
When Ibis ifa is see in tbe ( iMO ) ceremony ifa saying !ha!, Ibis ceeemonies tbat is being
Performed toda.Y, wiU be repeated in tbe near future, aU of!he Olomoba , what are
presents must give an rooster wbite to olofin, in order to secure their position as
responsible membera ,oftbe retigious community,
Obe tuaIara canoot live witb too many preoccupation in bis her Iife, In Ibis ifa, tbe secret
Of San lauro, are boen, Sunday is boro in Ibis sigo Ibis is days of tbe indecisions, and
tberefore Sunday is lucky days, ogbe tualara,
Oro ina is bom in Ibis sign, tbe voices tbe volcano tbe most powerfu~ of a11 the
Ehoraorisha, omun cursed orumila because he was a1ways abusing her
Note tbe awo tbe sigo dies aU a10ne ,
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OONTINUATIONTHEOGBETUALARA

In this sigo of pigeon where tbe person has second opportunity to realizo what was
Al ready realized once before, This is tbe ifa oftbe rematch , '
This is where the pemicious. anemia is bom, this is were tbe earth was corrupted and
discomposed, ,due to the sign ofhumanity, Tbe person is violent impulsive, and
disobedient ,TIte person tells tbe enemies what he she is goiogto do, tben tries to do juSI
tha!, tbe plant the sigo ( ashivata, and,ewe lirio white,
This is where the pact between omida and dada Banani was made •
Take a white plates into tbe wood ,find an ant hil~ tben make a hole in the ant hill to
accornmodate tbe white plate ,place tbe plate ioto tbe hole, witb tbe up side, up place 8
pieces fat cacao, 8 boll tbe cascarrilla, 8 piece tbe bread ,witb honey, ,tben all of this is
covered witb fabric red color, obi omi tuto, is give to this, while calling oroida, and dada
banani with this
OROIÑA IYANlWAAYEMORIENABIOWRUNNlWA
DADA ABURE AGBA IKU OFONILE WE OSAIN

TIte person tbe cleaner himself with the rooSler white and give tbe blood to tbe plate and
the ant hill,the ara ortbe rooster is then buried into the hilL. when the persoo retwn horne
He she muSl batbe witb, plant ,( almendra) uva caleta, ) cascarrilla , holy water, and ashe
For 3 days straight the first days afier the firSl day, afier tbe fust bath, the person must
cotibori head witb plant dundun • ewe tete nifa when you mixed with coconut hODey fat
cacao, cascarrilla, eku fish,

The owner the ifa must used a gotd ehain with the following abject hanging from it one
cimitarra. One stone one cowrie . one shell, tiger s fans. one arrow, and the born meet
one ishe ozain, covered with heads ¡nside tbis iche, head and heart of aJakaso. and four
feather .water tbe see, trus chain of the ogbe tualara is used around the waist when the
awuo is goiog to work ifa, also awo Ogbe tua tara, must wears a gold chain around rus
neck tbat has a gold plate hanging from it that has his sign ( ogbe tualara ) inscribed in
tbe frOID, and muSl also, have a human eye inscribed on each side of tbe gold plate,

Ogbe tualara has a secret soap, tbat is for prosperity and good health
One rat give to elegua, two black heos give to orunla you remover the gallbladder and
they are mashed together, take a bar of castile soap and make a hole ,fill this hole with tbe
gallbladder lÍlixed with blood , plant aguinaldo white and morado, eru coconu!, and ache ,
This soap give one black hens, with ifa and pigeon , with ozun ,witb soap this person
must wash bis her face until the soap deteriorate.
When this ifa speak of an amarre, love binding 16 ( palanquetas) yellow pastries ) are
placed to orumila, for 16 days, while prayer, then you take sorne oftbe climbing plant
known as. plant aguinaldo. and the interested up in ¡t. this ewe is then cut while the.
persoo is spinning, loase the ewe. an omiero ofthis plant, is prepared the 16 palanqueta
Are mashed together, 2 pigeon , are give the omiero, together, witb obatala tbe person
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CONTINUAll0NTIlEOOBB01URA

Mus! bathe witb Ibis omiero

To secure a properly ) you filI3 ogu. of mea! witb heart ni gunugun Btiel< misterio
,bejuco haitiano plant orosun, verdolaga, Spanish flies ewe 10 del dsys .on. b100d lb.
bin! tomeguin, arriero, ZIIOmn, bejuco jimagua. roo! ,ofplant ajenjo p10wed eartb one
small slone, soil from !be hill, ,gold silver bronze cboral, jet, one mate quicksilver eku
fish coro, fa! cacso fa! corojo, and Ibe res! Ibe ingredient, you ask Ibis speU must contain
Modun moduu, modun, ori eggun Ibese oque are tben sealed and covered with necklsco
!be cbsngo, orunla oricbaoko, Ibese are tben cleansed and buried al lb. foot oflbe door in
Triangle. furmation, ,on 10p oftbese, !be persan mus! plant gbogbo ere Ibis is given I
young roost.... and pigeon"

How to destroy!be persan

In order lo destroy !be persan • a spiril known as Sbagudu • is utilized Ibis is represem as
a puppel. made soil !be crab • tba! has 41 oheU. encrusted omo in Ibe secret i. !he,
foUowing soil crab. asb from container salt run water. 9 pepper. spider. webs heat.tuIlle
The secret also contain ( afoche dust ogo,) lbat has been prayed over wilb !be 16 sigo of
Ibe ifa, .bul in reverse asking for inlory iIru, arun ofo for Ibe enemy 8fter tbis.shag¡¡dl!.
must be caUed, with Ibis secret prayer. '
BABA GUlDE OGBE OYE • OGUN F1SHED LUDIO lLE

This puppel is give bl~ togetber wilh elegua, Ibe puppel is Ibe placed • somewhere in
ord... lo dry. so.tbat il cant start lo dry up and fall apart .and in Ibis way JIlJ- it, ~ be wilb·
your enemy •when Ibis deity is being prepared .!be person must sayo !be crab huild bis
bouse .bul never has tim., to finish, Ibe rool; !be tortoise pl.ant.. beans ,but.ne.ver..has..
time to reap !be barvest, so many it be for ( name of araye ) may be never have stable .
place lo live .stable food lo ea!, or a stable relalionship, lo enjoy when Ibe J!l!PllCt \las.
finished • fiIlIing apart .lbe remainder are tbrown into !be araye • bome

Ogbe tua \ara was once crazy. or has come becau .. of someone tbat is crazy •

To heIp wilb mental disorders.) rogation lb. bead wilb plant yenyoko, and young roost...
Then ebbo witb dried rotting river mud and many river. worms and insect s ,
This is !be hoes, when it is reaped in an inward fashion, it is ire aye, Ibis is done every
tuedsy. take new casserole and smotber witb fal corojo. pisco !be following inside pepper
Ooe piece Ibe twtJe, dried different plant lb. ocha, !be hoes is dragged towards Ibe door.
from Ibe outside, Ibe persan knocks on !be door wilb a hamJner ,oruku, fatale is also
toucbed with, !be hamJner ,until Ibis ikoko, is dsgged ioto Ibe kitchen .!be boe and !be
hamJner. are placed imo .lbe casserole. Ibe dried differem plant, is se! ablaze when !be
smoker start to riso, !be persan takes Ihe boes and begio lo '"" as ifhe were plowing
above !be casserole, in !be ait. !be person prays Ihe sigo !be ohetua Iara, while singing
This Banshekemi
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CONI1NUAnON TIIE OGBE anJA

In Ibis ifa, Ihe person mUS! balher with planl aguinaldo, wbile in order lo r~ver Ibis
ewe the person must take eku fish pepper. and money • you must remover the plants witrh
Ihe lender res!, braneh ,these sre the ones lbal are used for the omiero,
Take a dried obi cover il with cascarrilla, and mn, then elean the everyone in the house,
and place it in front of elegua, at 12 micfojgbt ,Ibis obi is shattered al the comer ofthe stree!

Yoo should eat almond and give yourself very wann enemas in arder to avoid.very
serious colon problem, elean yoo home with planl aguinaldo white, bathe wilh planl
aebivata, give two rooster, lo Shango, and placed an obe 10 Ozain, Ogbe tua needs lo
have osun lbal is lopped offwith piece ofthe palm, tree, Ibe followins. must be hanging
from Ibe osun, one adan, I large ladder 1 smallladder, one sbield 1 spear I cane, 1 ofa,
1 lance 2 eyes of sainl luey, all Ibis must be made od sUver or a metal thal is silver
colored ,
ror any person
an this ¡che ozain is prepared with piece ofplant yute, a piece the silver .all afthe other
ingredient • that orumila, detennine tbis iche, eats ,two rooster, with Shango, and this iche
ozain is buried in door the house •
To find 3 ire
Take some bejucos, balalla and place il on 10p of ozain for the days lbat he detennines
Jater you take the bejuco batalla to the word .yoo apen a hole in the earth ,and then you
clean yourselt: with the bejuco batalla, and your throw it into the hole ,place sorne eku
eya epa com into the hole, you caJl ozain and elegua, then give them youog rooster. place
The rest of the plant lbat yoo have in your poekets ,into tbe hole retum 10 your home
withoul ,Iooking back tbis musl be done 3 lime

Ogbe tua Jara, never amouot to anytrung until he gives an Rat, te;> eIegua • you need
eleaned you self with meat in onika, ( al the beaeh ) take sorne sand home make a ball the
sand. then place from to elegua,.on the third .day give an young roaster, elegua tbis is
done when Ibis sigo speak of, arun ,

Take an obi smother it with cascarrilla c1eaned everyone in the house, with it ,then roll it
a11 arouod , the house finally you lake Ihe coconut, and give il one jio jio, at the 4 comer
ofthe block in Ibis ifa you prepare an casserole wilh omiero ofplanl me yedra, a1amo,
and planl a1godon, an small rat, is bathed with Ibis omiero Iben the rat, is give 10 elegua
after this omiero. is give two pigeon • and guine hens •• with the heat of the ralo you do to
ebbo, and then you bathe wilh lbat omiero 7 day,

When Ibe ebild of Ibis ifa find bimself with bad heallb , he must go see an awuo so thal
he can do ebo with bis baek lo the awo, you must give an rooster, lO Shango before 7
days has passed, elean your inlestines with planl apasole, and planl alacrancillo,
Reinforce oggun with 2 plows and a piece of rail
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# 91

CONTINUAnON TIIE OGBE TUA

You must the ruune volador in order prepare and ishe ozain you can nol eat color mamey
Make a lea ,and drink of Ihe foUowing herb lhal have beeo placed out in Ihe SUD, and Ihe
mooo ,lo dray planl yedra, plant salsa parilla, wilh planl iyebo black block

Oflhe elegua was Ihe only ooe lhal look eko lo orumila for his ebbo
To sleep tranquility place 9 erosses made io fuI cocoa, 9 erosses made io cascarrilla, and
Ihe fool of Ihe bed ,and 00 Ihe f100r of Ihe headboard ,lhen place a clear of waler uoder
bed, Obetualara is an sign of greal riches and prosperity , obe tualara, is Ihe jeweler of
olofin and is natural bom diviner, you must andoreceive olofio.. And you use necldace of
oshun, you can nol eat rat. Yoo are prohibited froro lending out your hats ar beret •
Tbe especial ceremonies hat that ogbe tualara, must wear, must have 16"feather . inside
Ihe obatala, The lermile is Ihe secret ofthis sign il is!he ooe thiog, io this sigo lhal will
overcomc alt diffiadties,
Do ebo wilh lermile stick jobo, jocuma, and ooe rooster, afler Ihe ebo Ihe stick are placed
oolop of oggun,
To help wilh for memory ,
Take iyefa Ibe sign fresh cottoo ball, and two pigeon, everythiog is mashed logether Iheo
The Blood afthe two pigeon, are give to tbis mixture, mash the head orthe pigeon ioto
Tbe mixture everything is mixed together, the person must place sorne this mixture 00
10p of his head 00 a periodical basis
To prolect planl srick oflhe siguaraya, jocuma, baria, frambollao, jaguey, Ihese are a1so
good for ebomísi Ihese stick and planl musl be bouod wilh strip, of planl majagua, Iheo
covered wilh planl frula del pan, a1l this placed ioto small clolh bag with Ihe color of Ihe
gualdian, angel, ofthe interested party, this bag is then adomed wilh colored bead oflhe
person , guardian, Angel Ihe person must a1ways have this lo prolect, in his pocket or in
her pulse lhis prolect, Blood Ihe animal oflhe persoo guardian 80gel , and ifyou give it
4 legged animals, even better, of Friday dry wioe and honey are give lo this, prolect Ihe
ozain
lo remover Sheper Ihese ingredienl are lake inlo Ihe wood , eku fish coro, ron honey and
one rooster . the persoo must cleaner with the rooster, while calliog Shango. then person
Ihe person is c1eaned wilh a, caramel color, pigeon, while calling Olofio , Ihe blood oflhe
animal. is give lo Ihe woods directly calling Ihe person, guardian angel , when Ihe person
retum bome ,be must give an young rooster, to elegua. then must bury the ara , with eku
fish coro, run honey, Ihen Ihe person must give himself 7 balh wilh planl chewerekuekue
and planl salgazo, lo this omíero you must and Ihe blood Ihe color pigeon, and give lo
omiero at precisely 12 noon ,
cleaning Ihe woman pregnanl
pregnant woman must líe on her back wilh her stomach and female, part exposed ,lhe
awo then take an eni hens . that is covered with honey. and cleans her lower abdomen
this is done while saying the following oshun in the same way that eat hens and the hens
lays eggs ,And Ihe egg , bring for life, in Ihe same ways , may name of woman have Ihe
ability lo give birth lo a healthy child Ihe eni hens is Iheo wrapped up io fabric, and

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CONTINUATION TIIE OGBE TUA

To shun however days that she detenninc and then it is sent to wbatever. destination she
was Ibis ritual should be performe by the apeteroi oCthe awo

Paraldo the sign

One young rooster, one mamey. that must have the sigo painted on both side one eoconut
Thal baba ejiorbe ogbe tualara,oyelru melli painled on one side ,on the olber side ,ogbe
tua, otura niko, ofuo melle, and Ihe.sign the you gad Cather, sign iChe is dead ,cabric
wlúle and black, and red, strips oCthese Cabric the person used , then tied lo the left CooI
oC the rOaster, the cocooul broken bebind the persoo ,the mamey is lied lo the left CooI of
the moster, with the strips offabric Ihe paraldo is performed wlúle praying Ibis prayer
EYE MANKIO EYE MANKIO NIAREPO OROARA

Theo young rooster, you sacrifice the usual manner, the blood orthe animal is used to
elean Ihe circle made cascarrilla, Ihen you add mush run, and waler Ihe paraldo is bound
.In the fabric, theo it is sent to it determined determination

Otber paraldo
Ooe hens back ,one pigeon, I mamey, planl algarrobo, albahaca , aberikunlo, planl
panatela, averikunJo, plan. cardon . plant higo, Ceiba . Granada, 3 fabric lhe ritual 2
candle and tbe rest the ingredients,

For the persoo have problem cardiac

You make the hole in lhe palio, lake !he big hand oC !he place i! inlo the heart oC a bull,
place Ibis hart in!othe hole, give 2 hens black!o Ibis ifa, !he res! oflbis is performed in
!he sarne way, as Ibal, of!he spell in !he sign oC( Osau otura) bul instead of using plan!
cuaba, blanca, you used plan! aguinaldo, purple , the heart is left in !he hole, Ihe head of
tbe hens are wrapped in fabric white and then with neclclace white, ,bese heads willlive
with each hand ofthe awo, ifa for tife ,
ESHU a1arni bara)
Ooe puppet , il ea!s ral, lbese ingredien! are placed inlo the head , oC the puppe! , one
piece the bead Ihe eggun , iye eru, obi cola osun coro, blood , head sparrowhawk roo!
Stick moruro, mol jobo, ofthe a!iponla, everytbing is placed on the opon !he ifa and
prayed aftes t1ús,you add !he normal ingredien! of elegua , when t1ús is being prepared
Tbis puppe!, 'eats one pigeon, black , the head and heart, and !he 108. are placed in!o the
head ofthe puppel,
ESCHU ,one puppet small pair of the red , pants made wi!h red and black clo!h, small
s1úrt made ofwlúte c10th, one small straw ha! , secre! ofllús elegua, head ofa
sparrowhawk , head gunugun, head !he turtle, hea! !he rat, head the fish, head the moster,
Head the quai~ 7 guin. popper , 7 needl., 3 shel~ 3 jet, gold silver, copper, ivory ,
quicksilver ,roo! !he Ceibo, roo! !he helecho, mo! the malpacifico, yeroa fina, pata de
gallina bleo Colorado, pica pica, prodigiosa , levan!ate, planl lebanlale. Amansa guapo
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CONTINUATlON TIIE OGBE anJRA

Planl vencedor cambia voz, batalla, barre contodo, paramy, yamao, eku fish, tiu corojo
Rw!, water, on thc apron oí mariwo, that is elegua, must bave around bis waist you must
bang 11 shel~ Ibis puppel. wears • necklace made with 11 red beods 11 black besds while
besds , and 7 sbellsa, it eats goal ,and turt\e, IamaU smoolb stone ( e\egua ) cóm popper ,
two spurs ofthc IOOsterm, that have been prepared on. with and!he ( otber with fish)
Aside from thc norms\ ingredienl ,of an elegua, Ibis elegua, mus! ha"" following 3 jet
3 pennies 3 small olil eru, obi cola osun orogbo iyefa, of sigo ogbe tua\ara, mus! have
been prayed 3 shel\, tuo for thc eyes.on fur Ibe moutb, thc festber lhe naiI,

Note thc stone!h. elegua is.porous slDne lo Ibe norms\ ingredient, yoo add 13 pepper
3 naiI of rooster, gold silver coral eru obi cola, osun sheII, ore used for
thc mounl and thc eye, thc rear, of thc stone , is covered wil cemenl ,where 11 shell are
p\aced Ibis elegua, has 3 0& in !he c:asserole,

agogo of awuo Ogbe otura ,

il i. msd. of stick cedro stick majagua, stick ssbicu, stick jiqu~
stick acana, Secret blood, that prepared wilb modun, bead thc
eggun modun modun, head (ran ) modu modu head thc guine
and head pigeon, bead thc fish, 9 shen smaII, guakalole
mates,soil from a plaza hair ofhead eggun, hair from Ihe of
a horse , 9 pepper, plaot mar pacifico, p\ant lIagruma, bleo
Colorado, caimito, cardo sanlO, iye of yagua, iye of ivory f
Iyefa , is added lo mixture, tben everything is places 00
The opon ifa aod prayed over,

Agogo thc obata\a osha griña,

This is wherc osagriña, has an agogo lha! is wrapped wilb
Mariwo Ibis agogo is caIIed rhaka ,in Ibis sigo osagriila musl
Ha"" flUle aod an Iruke

To protecI ozain) head gunungun, plaot amansa guapo, 1001 Ibe Ceiba
ROO! thc pa\m, it is houod in fabric,red ,thc awo mUS! ask whal it will eal and with wha!
Orisha chango, obata\a aod oshun,Bom in Ibis sigo Ibe \ack of control ofthc human,
Memory lbal occurs before, dying

Iyefa of thc ogbe tua, iye iIame, iye fealber, head healleg quail, Ibis is lo overcome aod
bUmp,
Perfume lb. ogbe tua for attraction de woman ,
Extracto Ibe a1babaca, 10asted heno holy water, azahar waler thc oshun container thc dray
wine, 10 Ibis mixture is added your Iilvorite cologoe, lO use 00 a regU\ar basi

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N94

OBEIRE1E

OGBEREKUNTELE ODANDE IFA CAFEREFUN OGGUN AGBEREKUNlELE ADDE IFA

OBARA NlREGUN ORlSIIA WAYENI IFA MORl YEYEO, ADIFAFUN ORUMIJ,A

OGBE AlEOSADE ODANDE OMORl YEYEO, APEIERB~ WADA MAIBORU APETÉRBI

WADA MAIBOYA .APElEBI WADA MAIBOCHICHE MORl YEYEO, IFA AYE MOWA
EYE OYIDE AYERI m.oFIN BABA ORUN, ORUN LEYEBENI. IFA OMO LAYE IKU AYENI
!FEI ODEDE ORUN EGUN LAYE

OGBERE KUNTELE OSODE ODANDE ODANDE LAYE ODANDE ORlSIIA ODANDE,

ELA ORUMILA OMO IFA OLOFIN AGUEMO AGUETO, ASIlE OLOFIN ASIlE OGGUN
OGBAYE IFA ABO, SHANGO OBAKOSO OBAYE ORUMILA AGBEREKUNTELE LE1E
OSAIN LAYE OBI KUARA LAYE ,

OGBEMATAALUMEMATAALAMATA.ALAMATAOMOAWOSHEMAFITARUN
ADIFAFUNOMAOBANISIIE AIKORDJE ADJE EKUEYA ILAEFUNOUN OBATALA
OWOMWSA,

OBI AYE OBE IKU ABURE IFABAYE IDERE OBE KEYE

MERE OGGUN LAYE) BABA OGGUN LAYEO )

OBE IKU BABA YEYERO OMO OBEKEYE IKU SEWERE

ARUN SEWERE OFO SEWERE EYO SEWERE , BERELADE EBONIRE OBEKEYE

SULLERE ro EGGUN
AWERE WERE NITO WERE.
AFARAMAYE KETEFADn.EMA OMO IKU MANDO
MAMBOFADn.EMAFARAMAMBOFADn.EMA
EBBO EBBO FOROYEYE EN! EBBO FOROYEYE OUNYEN OLOYU WERE IKOKO

EGGUNEKUNFOYUTANA
ELUKEREKUN BENKESUN EGGUN LELE BEKELE EKUN LELE

SUYERE ARARA.
EJU MIKUO O MANKO ESESA MIKUO O MANKO AFA YEGBO MEOI LETE

This is where they threw orumila away into the river,Th.is sign speaks afmenta! disorders
In order to control yaur children or your ahijados you must place a horse s bit to oggun
The ebbo the si~must atways have a toy, car and an fish in it,
Wear a belt made the animal skin around yaur waist,The ebo the sigo must contain all
Iypes of stick.
The 8che the oghe irete , must be made with 8 base of plant the name ( orozun ) and see
of eleguede, Awo obeate is the one that pieks up the leave and stick . of the omiero •
osain, so that he can later use dent to make bath Cor himself, put a piece oC stick
quiebracha to youe ifa. this is were the plagues was bom ,tbis is where Osbun and oggun
Met, Ara unJa Ihe mother of( Abita) is bom Ihe sigo ,Obeate receives Ihe name , of
Ogberekuntele, for being the great traitor of if~ !fa osorbo arun two hens give to orunla
Together wilh osun Ihe ara oflhe hens, are cooked, one is placed to orumila and Ihe olher
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CONTIN\JATION 11IE OBE IRIITE

Ogbe ate must use a metal opele, so lbat osbun can hear the rattling ofthe cbain ID be
Conten! that th. awo is worláng ifa , Osbun must oIways hav. and igba lbat has one
e1egcde smaII, onc shel~ and boncy, thi. covered with asbo aperi. so that Oshun can ea!
this littJe by little, .
The osbun of obeate, sbould have 10 stone, 011 of her secret are reinforce with abject from
this path ogbe ate must do ebbo, with plant pcregun, lbat has blosaomcd ,the awo must
ebomi.~ with this, p1ant, Note the opele the obe ate, i. made of stick quiebracha, and is
must eat roostcr, with Shango theo fisb, with oggun, 'this dOne so that the opele, oIways
TeU thc trust, bom in this sigo aU the powcrs ofthe mind, and the craniol encephalic
systcm, Tbe sigo give power of the ( krillumba ) to the mayombcro, congas, ( poleros )
Tbis i. wbcre the stars wbcre created,
Wben obe ate, is going tn do in ifa, he must spread epo or pig Iard aU over ms body ,and
Sleep make on tnp the of a mal, lbat is co_ with plant , iwereillelle, thc next day the
awo must ebomisi with plant dun duo , plant pasipami,
Tbo land thc osbun, Iyosa mode ekili efon was wbere abe founded a secret cult of
.sorceren, in this incamation . she was called akuenimo, who lived with one orher
cmldren, Name ( eyimoco ) oshun learned witchcraft with oya in the land oftakua ,and
Wben ,he died , sbe turned into ri_, She worked with magical bird ofthe night, known
OsbetellDga n ;

Wben ynu see thc deer, on the road tn yoo home or when you see and (deer ) on the road
to the river, lcave your ilrrDw, in yoo bag , and let these spirit pass in peace
Wben this ifa is seen ,so thal you no throw orumila away, or have the police detain ynu
because of drugs, lake your ifa wrap il pul in Cabric the red color, theo yoo have Ihe
apeterbi iyafa, blow, run ontn your ifa ,

In alefa the same ritual as above is pcrformed,bul withoul the Cabric red color Shango
must be called during this ceremony and thc apcterb~ iyaf.. blows run onto your ira
Tbis is wcre oduduwa , summoned logetber aU the pcrson of this land , lo hear wilness
To ccremony ofthc sign,ofthe year, so that ms persoo could known whethcr il is was
Going tn be a faborable or unfavorable year for theo '
Tbis ifa aays,that is in the ceoler ofthc river, thcre live the spirit known as belekun laye
Tothis spirit is prepared an igba, ofocmncmn, an igba, ofyam soup ID igaba of(okra)
Soup and I eleguede 3 pi!!""n are give lo each of thc igba , then lbese pigeon are cooked
Tben placed, ioto igba , AlI this is taken lo belekun laye ,al the edge ofthe river ,while
singing tn him
For ARAVE problem , take piece of stolk Ibe banana treo , and make Iarnp or candle out
of it then call lO eggun , and ( omo laye, ) tn overcome your enemies ,
Give Ram tn chango, and goal female lo orunla give hens culeca hen lbal is in love, lo
orunla and osbun, you must wo1k wmle kneeliog then give an hens tn oggun while
standing,In this sigo gool old tn eggun, 2 moster and two moster lo eggun, de color red,
And offisb fresh tn osbun , and de person rogarion the hcad
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CONTINUATIONnmOBEIRETB

Afier eggun and Oggun have cateo, everytbiug is co~ alI this placed op IOp of oggun
smolber og¡¡un with mueb fat caeso, everyooe presCIlI muS! kneeI 7pigeon are give lo
oggun, wbile calling and singing 10 olofio,
To ask for someIbing from (yalorde ) you prepared ono (jicara ) with eleguede then take
il directly, 10 the river ,

Wben obe ate desire 10 havo many person, be muSl place 16 (palanqueta) lo orunla then
ebo misi wilb plan! boton the oro, aild boney,
To ask for something from 10 yalorde
Place foUowing into smalI basket, seeds of planl caniSlell, plant vergonzoso, powdered
cinnamon , busk ofpomegransle this basked is placed in from the yslorde, fo perlod of 8
doys and esch time you ask yalorde, for what you wanI , you muS! pour some
florido waler) alI around the baske!
You mus! atways for pamdo ofthis sign, wil one bens and plan! (cardo sanlo,)
You must be csCerefun with women, Tbis ifa speaks of impotence, Be walcbful bair ,
Place • trap lo e1egua and oggun,
The person nceds 10 have and hens in bis ber bome, then le! illay egg, bul you must nO!
cal, these eggs,
You nced 10 give the rooster lo eggun, at Ibe foO! ofbanana tree,
Wbeo you give goal lo eggun al the foO! banana treo, lbe goal nceds 10 very smeUy, and
stinking, afier Ibis ,lbe horos oflbe goa!, are used lo prepared and (lo protect) ozain, lbal
live in a metal casserole.
Place a toy car lo yalorde , beesuse in this sign, she Iike lo trave~ Give a deformed
rooster lo oggun , Give and rooster lo oggun in Ibe fores! mucb fut comjo ,very ha!,
The person sbould a1ways have an roosIer and heos in bis ber bome
In the sigo lb. person need lo give Ibe rooster 10 (aboku ) iflbe person does nOl havo this
Sanlo, Ibe person need 10 take and chango and place him, at !he foO! Ibe and algarrobo
tree, at 3 in !he afiernnoo the rooster is give lo Sbsngo, and aboku •
To belp wilb problem stomach, Make lea of cbsmomile with ocean water,

Tbis is where yalorde was possession ofthe fim cassemle the OZlÚ1\ known as kebelebo
However,every time, sbe wenl 10 use il, sbe became afraid and ber menstrual , cycle
bogan ,so ossin aroni, coIIected kelebo , and iI stayed in bis possession, yalorde was left
Wilh aweru , olegueyi tinleyeru , (lbe guiro ) Ibis is Ibe reason wby womeo can only
.
receive the guiro, or gourd of the ozain

You must have and bens and quai~ in you borne, so that Ibey can lay egg, and you can
clean your selfwilb Ibeo,
Oggun lhe reinforced wilb Sliek yagruma. yaya, guayacan, jiqu~ akaM, qiebracba, aroma
A chain 7 Mil rail3 borse sboes, blacksmilh beUows you Ibeo replaced 7 fundamental
piece Ibe oggun wilb thi. piece lbal are Ibe sorne bul musb largo
Regsrding Ibe spiril oflbe futber ofthe awo, Obeate, even thougbt he migbl have been
your biller enemy in Iife, now lbal he is dead, has become your muS! ardenl protector in
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CONTINUA1l0N 11IE OBE lRETE

In Order lo centtalize this eggwI, you mus! give and goal 10 the spiril • and with the righl
bom ofthe goal, and an stones from the (10mb) the fatber. the awo prepares á seael lbal
eats one guie hens, then il is hung just lilee the guiro.
When obeate is sick, be should havo another awo perfonne and ride for bim.
Odimu. for oruoIa
Talce 5 orange cul them in balflhen cul thein inlO tbe form ofa rose. coverthem wilh
plenty. ofplanl quiebracha, and much honey

Plant tbe sigo plan! cabo de hacha .yerba fina and atipoJa.
In abe ate . you take 3 fresh fish .you talce a11 the gust out,·the fish small. are filled with
bicarbonate and cigar ash, tben tbey are placed under tite waJkway of you hou ... if tltey
Are stiU there the next day, one is taken to yalorde. in !he river. one is taken to o~ in
forest .and the last one is for rogation bead •

Tbe obeate have ane opele the metal so that it can make noise when it is thrown, so that
yalorde. can hear that awo obe ate is working ifa. this opele is washed wilh omiero made
Of plant calla brava .quiebra hacha plan! Oor tbe waler. higo. alacrancillo.
rompesaraguey. yeroa fina. pata gallina, orozun. imo ochun, romerillo. meloncillo. and
pigenn givelo the omiero. the opele is washed • while praying a moUuroa. lo tbe eggun
and praying the.foUowing. prayed,
OPELE EBEYEK1JN WA SUMlNOYO IV ALODE OWA NILORUN SUNI NIYE OGGUN
ALARO OMO OKPELE BINIYEKUN ORUMILA AKUALOSINA, OMO YEKUN OMO ONl
ODARA AWENEWENE YEYEKUN OKPELE N1SHAWO IVALODE EBEYERY LORUN
OPELE MEYI EWENI ESO NIWA ALA ALABElLERI ORUMILA OKPELE NIKE
YlRlYA EKU AYE OKPELE YUN OYU OLORUN OKPELE oro ORUN MALE OKPELE

oro ALAWERE BABEKURE OSIlA OBABEKARE ONl O,ORUN EYERE EGUN

OKPELE OGUN ODARA

Tbe opele is then placed on IOp of oggnn, it is give blood of fisb and one pigeon • the
opele is wasbed once again just lilee before, Ihen il is placed inside of oshun .container
and il give blood ofhens, after il is wasbed once again .the opele is placed imo oshun
Container witb Ibe sigo obe ale, on lop Ibe oshun •

Tbere was a man that had wound, on bis legs who liked 10 wash bis legs in the river •
He grew tired ofthis. and decided lo gel Ibe local. women • lo wash bis legs, after a few
Days of cJeaning. bis leg. in Ibe river, Ihe woroan develop, Ibe sarne wound that Ibe roan
Had,
NOle tite awo , obe ale, mus! place (21 smaJl slones ) from Ibe river. iDlo Ibe ifa. Iben he
.mus! give and beDS, culeca, lo this ifa.
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#98
CONI'INUATION nm OBE lRE1E

Note this ebo Lo for power Ibe awuo obeate,

You take 3 pigcon, one twtJe, two hens , e1eguede and different fabric, take soil Ibe 4
comer ,from you house, ooe hens , lbat is removed from it sheU ,befare Ibe ebbo, Ibe awo
must pray to yalorde, and place one ardimu, Ibe S egg yoke ooe plate, and put honey
And put ooe oecklace bandera. lbat has becn washed with plant orozun ,botan thr oro,
Zarza fra. romerrillo ,

Paraldo for take out Ibe eggun

Ooe fish freah, ooe hens. 3 di/fereot elass the plant, you painted mark the sign abe ate
With chalk, or cascarrilla. this paraldo is performed in Ibe early momiog and Ibe blessing
of Ibe motber, must be secured befare beginning Ibis ritual,lbis paraldo has the following
Sioging
BELEKUN LELEO OLORDUMARE
BELEKUN LElEO BABA OLOKUN AYAJUo. NlLEDUN
ADIE IKEWAO OLORDUMARE BELEKUN LELEO OLORDUMARE

The person is take ro the river, this o paraldo is done home, the persoo must take fabric
ara , that have beco cut into strip and tied to the left foot ofthe beos , the interested party
is eleaning with the tabric wbite tbat is later used to wrap up the paraldo, at the end ofthe
oparaldo efun ori ron cocorwt water, ¡, crown in the oparaldo 2 candle are lit in the name
Olo~ the person must theo cbomisi with green cocenut water, tbe coconut husk is used
to make ao o/feriag that oontains fat cacao, goat milk, is placed at tbe foot of every osha

Osain the obe ate,

21 stick head the turtle, head the ra~ piece the bone the head. in powder small stones
eleguede, leafthe peonia and rest the ingredient the ozain blood Ibe fresh fish,

secret tbe abe ate

take one chain I strip ofbull skio fine canarnos, with lbeseJ lbing you make a braid
,lbeo Ibis braid , is take 10 forest wilb ecu eUa epo, honey 3 lose pennies, asbe has becn
prayed with sign ogbe ate, you must find and stones , that is sligbtly large than an eni
bens , this stone is tied to !he braid ,everything that was taken, is placed where the stone
is tied to the braid ,everytbing that was taken, is placed where the stones , originally was
located ,!he awo must mention bis name and bis name in ifa. the stones is dragged to the
root of the persan ,oggun and placed inside for 3 days, then the berbs of sign obeate are
placed over the stones, plaot cabo de hacha, plant yerba fina. atiponJa. the strip ofbull
skin, Lo made into belt and wom around the waist ,the awo then ask orumila about what
is to be done wilb the ota,

oparaldo Ibe sign ) youna rooster black, two coconu~ fabric wbite and black plant
atiponJa. you prepare one gallon the ami ero you used after the paraldo as i. person
to bring new clolb.. cootinue regulations the work
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#99

CONTINUATION OF TIIE OBE !RETE

OPARALDO SOMO OPARALDO ALADO OSI ONl !KU YEBO OUN REBO KEYEBI IFA IKU LAVE

Sung wheo it is place<! there

ABOKU BABA YEYE ERE OMO OBEKEYE IKU SEWERE ARUN SEWERE OFO SEWERE
EVO SEWERE OTO BERELADE OKO NIRE OBE KOYE OFEKONl RIKIN
Intori arun this person fram a con a cow live, mixed withjuice from cow hcan. and oil fram the
live of a cad fish , to this, is added one heos egg" a11 this mixed well and is talcen once a
day
Far the peison have ulcers
Water oúxed with piece ofcuajani from 4 comer pieces ofmango and root ofplant
dagame,
This is where oshun place<! dead, rotting animals a100g the path tbat led to oruoúla house
When people went to see orunla. the stench made them turn away and avoid
OrunJa house,
Awo obeate, cannot Uve with an woman son aya, becaus~ she will be rus destruction
This is where an deer,is give to onmIa • and it brain are used for rogation head, orunla
Always does something foe women, in this sign ,the person rnust place 5 metal farrning
tool5 to oshun • that are made fram a ye110w metal these tools are bung from a crown but before
tbeyare mounted ,tbey must be cleansed wit the orniero • and consecrated on the opon ifa

This is were obekoye, the protective shadow of awo. Ogbe ate, is boro tbe fathc:r ofthe
shadow is callee! Obe Ikun , 1his pan is oC lbe Iand oC ( yeso )
Ebo 000 bo:ns 5 eleguede 5 plant of ochuo, 5 head the fish, 5 akara bibo, honey fabrie
And the rest the .ingredient,
Orunla and to ochun they are cooker and one placed on top on top of orunla, and the
other is placed on top of oshun, you must ring oshun, s bell while you sing to her ,when
The person return home from taking the ebbo, to where it needs so go he she must
ebooúsi , with plant boton de oro, honey , theo you placed ml6 palanquetas, of gofio
Roaster wheat)to orunúla and to oshun ,
Ogbe ate, a1ways sees the brass ring,but can never reaeh it, Mamu tea of plant gandu~
To help wilb your estomaeh,In the paraldo the ogbe ate, you must add plant algarrobo,
And plant aberikunlo,The shadow obeiku is the father, obekoye is the shadow,
Mamu plant yedra, Ebooúsi plant uba caleta, Rogation red snapper fish,
You should have in your home one, one hens when she lays eggs,you must clean yourself
with the eggs lays ,
Make one erréle and painting ,this give blood of small ehiekeo, everything goes into the
ebbo, Ooe DÚrror one picture guine pepper, cottoo, the interested party must ehew and
spit it out and say, what you desire for me, may it reflect back to you with this mirror
This ikofa must have 16 stone small, NOlF,'to eacb hand ofifa ,lbe awuo must place
16 stones small, . ,
Paraldo with heos after sarayeye, it is I~ loos. tl1~ killed

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# 100
CONTINUATION nm OOBE!RETE

When the.opelelhe oghe ate is give blood oftwo lisb, with oggun thinung

BYA 111IU LORIDEO, OGGUN AWANIYI OGGUN ALAWEDE OGGUN LAVEDE NlLI!O OGGUN
OKPELE
When give!he an hens wilh osbun, the hens io opened ,then !he opele is placed ioto the
ara o~ the hens ,wben beno is take 10 OD the river, !he opele is removed from !he bens,
and placed ioto oshun; container,
Ogbe ale, just like baba Ejiorghe bongs bis opele from bis nock from time lo time
1 small stone 1 bens,young guougun, and young guiDe be... a bollow, is opencd
al footofaraba, the stones is placed inlo!he bollow, then!be youog animal are give lo
!he sto.... first the gunugun ,Ihen !he guine, the ara of animals are den cooked wilh
ocbincbin ) and are placed al the fool oC araba, wbile calling (ARUN LAYE) with alamp
oCvarious oils differcnl stick, and a little bil oCbrigh~ Iigbt ozain, saog the following
soog (
AGOGO!NA ORUN LAYE AGOGO!NA ORUN LAYE
You orust bave necklace, oC osbun, and orumila, aod every once and a wbile Ihey muS! he
Fed,
An ( elede - pig, puerko ) is give lo elegua ) a dilcb is dug ,then the elede is give lo
elegua, in this dilch, or near a drainage, tuhe the container of chango, is placed neXl lo
esbu, witb a 101 ofwaler in the container, take one gallon bit ofplaceo il inlO ,then they
Are f1ipped over beginning with major lo mirror with two stick oC plant yaroao, you loucb
The side oC Shaogo container, Ibis is done wbile singing lo elegua, !he elede, is nol
opened
Tbio ifa says tbat you have maoy enemies, lhal want lo destroy you,
You must give the( Iamb carnero) in order lo Iiberale yourself from you enemies
earerefun oC gossip from womeo Ibsl couId destroys your bome your business

Caferegun tbat you are oot take by the police, or have legal problems
You supposed recive hand !he orunla, so Ibsl you can eliminate your encmies and e1ean
you patb, Doo'l let you wife have dea\ing with mayombero, ( palero, quimbisero )
Feed you bead, because yOllr bead,is bOl or unbalanced, don I hold 00 !be money so orucb
aod .penel, it 00 the nccesoilies ofthe home, Avoid betraying otber people, because

The person,tbat will end up heing berrayed is you

Ifyour are thinking oC going a trip firsl do ebo so Ibsl you can avoid difficullies
Pay ..buo whal you owe bor, so Ibsl you canl turn your bad tuclc 10 good tuck ,don'l he
so bard headed, and Collow !he advice ofthe people Ibsl love you so Ibsl you doO'1 have
Difficuhies
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# 101

COm1NUATION TIlE OGBE num;

Beware ofbetrayal, from you spouse

Woman you are caugbt a love triangle with 2 OleD, be careful that one ofthem doesn't
KiIL you
Avoid arguing so much with your husband or lover because he ceuld kili you
Do ebbo so tha! your spouse doesn't 6gbt with you he has distance Iúmself from you
because ofyou incenformity and jeaiousy
You have or will have 2 male clúldren
Amen ebbo. so that your,main woman does not argue with you
You have two woman, one ,want to leave yollo and the other one is not happy with you
Ebbo goal, one rooster, one pigeo. , belt made of the gOal, skin , 2 fish fresh one hooks
Nine puppet fabric, run

Ebbo one rooster. one stones, 1 horse, and the rest the ebbo.
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# 102

OGBEOCHE

OGBE SIIE KANI'ON OBAVE DEWA KODIDE SARAUNDERE ELELUKERE

ELEDEDIYE,IYALODEI!KEREYIMOROENIDESUNEflDERENEOTOLAREFA
EYIBEYE NILA ODDUN AYIBAGADARA NAWASI IKOWOSIIE IYA NI WASIIE
SHIYAMI MORO YEYEO SHIYEMI MORO YEYEO,

BABA OGBE OSIIE AVE BABA DAGUESHE AMU ORUN KARAKA TANSI DAGUESHE
LEBI ODDUN KI!KERE DIENEGUN TIOKO ADIFAFUN OLUWO ORUBO ABEBOADIE
MELLE El J E1.E MELLE FIlN FIlN ENI ADIE, INA DIE GBOBO TENAKIKAN EKU EYA

OGBE OSIIE ADIFAFUN ORUMILA, AVE ALIAKA ENlWO YOKO ORUBO ARAVE
OMALElDAAWOUNBOELESEORUNMILAELESEORISHAIGBINPAOADIFAFUN
OBATALAATIESHU,
YEYE UNSORO KATE OSONOBE OTA BABE MADARA ALA YEYE UNSORO KATE
OSONOBE

lSONG
IGBADEYE MI FEUNDE WAYEDEWA fEUNDE AVE MA WOWA YEDEWA fEUNDE

Ogbe oshe Ibis is wbere obatala loS! his vision, and orun1a cured him, There fiend the
sigo. l'his sigo speak oC aggressive behavior with guns or knife, Vou have stomach
trouble witb you intestines, Tbis sigo speak ( of curse spepe ) Tbis is an ifa of mockery
Oshun Ibu acuaro ) speak in Ibis sigo, tbe queen of laugbter and fillsehood ,she is deaf
When she does not want lo hear, Ibis oshun live out side oftbe( basket) out tbe closet,
In Ibis sigo is bom tbe secret that tbe ritual that are performe witb Shango to resolve
situation, must be perfarmed at 4 un.
Ifa oC the turret or tower made oC ñame, are placed to orunIa in arder to resolve situations
lbis is were no one wanted to consider the loro, ( parro ) but it s meats are, caneerous
Something muS! be done fortbe spirit oftbe peISOn father, give him 3 small chicken Ibis
is tbe ifa ofthe spy, Boiled Dame is placed to orun1a and to oggon
Tbe of Shango batbes witb leaves of plant cola, so tbat tbe shepe of Shango never reaches
him,put fresh fish of oggon
Note·the ebo oflbis sigo must have ( enwa chain ) in it
Place five Dame turret,tbat are smotbered with honey, lo oshun Ibis done to resolve any
situation, In Ibis ifa Obba cut ofher ear, When Shango placed in change oftbe earth, he
cut tbe heads off oftbe people, placed tben into a container, crushed tbem, tben put
tbem out dry, afier Ibis, he took, he took tbe powder and performed ebbo on his opon ifa
Ifa tbe painl treo, in order lo plant il, Ihe peISOn muS! first dig a hole, Ihen he muS!
prepared an casserole, muS! tben eat a buzzard tbe ara is left opeo on 10p oftbe casserole
Tbe pine tree is planted on top oftbe casserole, and buzzard
Tbis is where orisha besides is boro ,Ibis is tbe origin of(alaguema lizard) and tbe
reason why lizard change tbe color, Ibis is also tbe reason why (aweru tinlillero) is
covered , with beads o( differenl color, In Ibis sigo tbe loro was tbe only one tbal
undentood ogbe sbe, Ibis was beeause he was juSI lilce him, tbe owner oflbis ifa is lame
or crippled or will be, Ogbe oshe is tbe infant child of oshun raised and look care of Ibis
sigo, You sbould pay you debt and honor your promise.
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CONTlN\JATION 1lIE OGBE OCHE

This is were oIorun give it power to those who ask foc it, This is where the sun s rays give
Jife lO Ibe earth, Tbe awuo should guard his secret of ifa, because he has a very curious
wife, .
Ogbe oshe she will have a greal deal of wealtb, bul in his her, childhood ,he ~II have no
money and very tittle Cood, Place two deer homs to oshun •
This is where the premonitions is bom in buman being. the prophesy is also bom in tbis
sigo, Tbis is why il is said lhal Ogbe she is oniwasu, Ibe prophel ,lbe orisha lhal
eonunand Ibé life oflhe awuo are oshun, yemaya , oggun, and he mus! make a pact wilb
Iku Eggun and ( oruo ) Ibis were elegua made pact and received instruction, from ana
poolo erinde ,and ariwo Ihe 4 ged of music, Elegua was dancer, and he gained Ibe
confidenl of olofin, during, ·an argumenl wilb oggun and Ochos~
Place 5 musical instrument to elegua, a drum, a bel~ a gong a flute ,and a guitar . in tbis
ifa a necldace Ibe bandera) is used, when Ibis ifa is seen, Ibe awo places elede fufu, and
eko lo oshun, Shango give an rooster, and pounded ishu is placed lo elegua, You should
Refrain from dyeing your hair, ifa of infidelily avoid action lhal will cause you problem
In !he home, you have problem wilh rheumalism, arthrilis, Ibe bladder, Ihe blood, and
you eye, Do Dot drink sugar water,
You must live people!hat are raciaUy defined, all black or aJI white, Avoid throwing
powder or doing witcbcraft to anyane, A family member is in lave with you, Don't eat
Any mixed salads, tbere are people in certain places that, don t want you there are people
in placed, that will not aJlow you to enter, Vou money does not last very long in you
pocket, Tbe person in Ibis ifa, will go to jail or has been in jail ,
Ifyou have emply cage in you home, fill Ibem wilh anything you have available, so whal
You can avoid going lo ja il, Kaferefun oshun, olokun, obba elegua,
Do not wear solid color clotrung. When you give coconut to osha , piek up the bits of
coconut, place them into a glass of water and tbrow it out onto tbe street,
Tbis sign prohibils Ihe person from working al right, Ibe pine trees Ihe children of olokun,
And Ihey Iived happily beside him, Shango, however, was in love wilb Ibem, and decide
lo seduce Ihem and decide lo seduce Ihem, he filled Ihem wilh such vanily, lbal day
rebelled agains! Ibeir falher olokun, saying lo him, Well will be bigger Iban you ifwe
leave, olokun cursed Ihem, saying, yes you will be bis, bul only big enough lo see me
When you see me, you will dry up, to Iban eshu. tbis is why the pine tree grows and
grows, and when il sees Ihe sea, and Ibe horizon; il begin lo dry up,
In tbis sign tl)e person must plant a pine tree with an casserole oggun, beneath the roots
tbis casserole, is prepared with, one Iizards, one ( stones odua ara ) one shell. one
gunungun ,soil of21 palbs, san Ibe sea, 4 slones porous, 4 nai~ eal rooster and pigeon

Work for problem police

One rooster 1 pigeon, 1 casserole elay. gbogbo ere different food, 1 ehain that is the size
oflbe person, I piece Ibe meal, malu, and Ihe ingredienl, of ebbo Ihal orunIa marked in
osorde rider ) you open Ihe hollow, and you placed Ihe casserole, inlo Ibe hollow ,fill Ibe
easserole, wilb Ihe gbogbo ere and differenl food lbal have, been cooked,next lo Ihe
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CONI'lNUATION TIIE OGBE OSHE

casserole you must placed, an anafe, full ina. then you must bang the pieces of eran, maJu
from the end of the ehaio ,you light two candle and give coconul , befor.. elosing Ihe ebo
it is placed into boUow, and given 1 rooster. 1 pigeo~ is give to tbe casserole,'one to the
chain, and the last one is give to the
ebbo tbe animals are bumed with acohol, then are thrown into tbe hollow, you then
placed the, ina of the anafe, iOlo the hollow, while you are doing Ibis, you musl lo ochosi
so lbal the persao lbal Ibis spell is done for, will gel out of jail soon ,the hollow , is Ihen
covered the eJosiog of the ebbo, is limed so lhal when Ihe tWo candle, are aboUI lo finish
.the 4th Ulblero is being, prayed the ebo, is Ihen take with the ehaio, an meal maJu,
dragging on the floor to it destination far fiom where the ebo was done, the woman must
give birth lo an abiku, so wÍlaI Ihen she give birtb, both the mother and ehild don I die ,
ebbo clotb with yaur menstrual blood, broken jicara and mush money,

ifa speak osorbo • iku oc orun. take 4 American, quarter and place tben into 4 bags one
bag for eaeh band, and eaeh rool., sew Ihe bag up wilh colton ,after Ihey are sewn
together. the awo must untie them with his irofa, rooster and pigeon. the quarters are
placed inlo the ebbo then unbelolo

of prosperity
ifa speak fore asorbo.. ifa sayo you spending evel)'thing that you have and it will be very
difficult foc you recaver economically.
ebo one fOOster coro, maloja one ( como small,) and placed at the fOOl of elegua together
wilh Ihe stalk of planl maloja.

this sign of ifa says' that 010 oshun cannot put their hand on the head, of any Shango
aside from this sign, this sign the ifa there will very few oluo that are son yemaya,
Ihe awo Ibe sigo ,should have 4 pillars of Sbango, An omiero prepared wilh river waler
leaves, and obi for bathing. Give 3 small rooster, to a guama plant on the edge the river,
and one hens lo ( oya ) al tite fool of a caimilo planl ,

make regular paraldo and you put ,one banana tree, of small rooster,
sung SARAYEYE WA IGl KILODE !FA INfORI ARAYE KAURE
wheD you finish with the oparaldo, the persan bathes wit ¡miero, of plant the obatala and
oya, plant ceiba , must also be ¡Delude in this ¡miero, the person must then rogation the
head, while sÍandiog and with a colored pigeon, then Ihe pigeon is cooked and plaeed lo
oya , Prenda the sigo, take OlIO man puppet thal a ehain banging from il s neck down lo
il feet, when il eals blood or fresh fish , il a1ways eals wilh lo oggun and Ihe folJowing
sung
EYA LOWO EN! LOWO EY A nrru MOFORl BAWAO ORl MALAWENI OWO,
EWE OGGUN YAYUKURE OGGUN MASENIWE MALA YEN! AWO!FA OGBE OSHE
BORIBOSHE BORI TIEYE AWO OBQNIBOSHE

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CONTINUATIONTHEOBEOCHE

Tbe puppell2 ioeh taII,

AND SECRET ~ OROMI MAMA1E'IE, KAYEF\lN ORI ONl OSHE LERI EYA <iFuNJ¡NGUN FANG
THE OYA OBI COLA ERU /NA, ZUNZUN, ANGURA MUD, GROUND ,FROM 9 TOMBS AND
REST THE /NGRED/ENT

Ishe Ibe obe ocbe, 14 different slick, differenl beads, ikordie obi kola osun fealber Ibe
gunugun, noedle , pigeon, and head Ibe lizard,
Obe oehe muS! lo elegua from tbe door of tbe house,
Tbis ifa is especial rogalioo is done witb ishu soup and dried fish al fool of oya for tbe
For power tbe awo, aside from doiog tbe ebo tbe awo mUS! tbe rogation wilh fish, and
ehain tbal is Ihe length oftbe awo, Ibis ehaio muS! be wrapped around tbe person body
wlúle tbe rogation is being done, tbe muS! tbe sitting on tbe ogddun ogbe oshe , Ibe eya
bo is placed on tbe person differenl body posilion, whlle praying lo of differenl orisha 00
eaeh po.ilion, tbe fish. Eyabo. l. give lo tbe person s head, and lO oggun tbe ehain and tbe
eya ha are placed into the toilet then they are take to wherever. they are meat to go 8
days laler, awo muS! rogation , wilh fruil ,Ihen witb bread and milk, afler 3 montbs tbe
awo mu~ find Iarge eya bo and two hens, order lo foed orumila and Oshun logether wilh
The awo, s head , 3 days Ibe awo does an ita, Ibis done so lhal awo ogbe oshe can acquire
Powerf
Fish lo elegua, Ihen place 3 flag small and differenl color ,

!re awuo umbo,

Places smaIl plale of from of oshun, wilh plenty of planl vergonzosa, and perfume llús is
set ablaze and as the smoker rise, it is fane into oshun container.while the awo asks foe
Ice owo,
When tbe awo tbe sign has maJe .children that must do ifa the aWQ must do a paraldo one
guine hens, 16 candle, al tbe fool Ihe ceiba, treo, Ibis wile walking around tbe treo , one
Opara/do is done for eaeh candle,

Ebo econoInic loss

4 coio 1 strip offabric ,iotori osolbo, intori ice, with pigeon . the coio placed in the
middle of tbe strip of fabrio, tbe 4 comer tbe fabrie lied logether Ihe awo take lús irofo, in
one band Ihe fabrie and coin in Ihe olher, band, and begins lo rub tbe fabric in such a way
tbal tbe coin faIl iolo tbe ebo

awuo ogbe oshe must prepared 3 ishe ouin and bury them 3 different places in the city
and every 6 month, the awo must feed them in order to have economic prosperity
ebo misi with rose • orange, 6 ditrerent perfumes
for ire move. because there are too many problem where you life
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CONTINUATION nm OGBE OSHE

In !bis sign of ira, !he per500 money is passed belúed !he awuo, back in order to proper
Tbe perseo must ebomisi meta witb plant varia, and ewe duo duo, give ~o bens to osbuo
uses shirt tbe hcn9 are taken to!he rivO!",
Sccret tbc ogbc oshc, has an casscrole ogu that must have tbe foUowing sign painted witb
ca.scarrilla, she otura, ogbc osbe, ocana osa, otura osbe, tbe casserole is secret, is 6 coin
and 4 beas egg, piece !he pine tree, soil the river, soil !he .... soil tbc cni city, shaving
lodestones, head And elese merin (smal~ dng) lizard head the roostO!", head !he guinc
hcns, head the smaU goal, eku ella com ron 'boney, (2 garabatos scrawl ) hook stick for
olegua, ground!he 7 tombs 2 mate, 2 ojos tbe buoy, guacalote, (tomate tomato tbe sea
7 inking consccrate, one scorpion dcvil fish, 1 ayo, 2 cowry large, I sbel~ planl fcom tbc
ccmetcry, 7 root filt corojo, popper guinc , seed !he maravilla, cascanilIa, guagua , ciye
maalO, sbcll 3 piece tbc obi witb !he outo!" sbeU, ivory mother, of pcarl , 3 bead ofblood
loti, 3 head !he rat, 1 adan, 1 nccklacc white, black, and red, yoo opeo tbe hollow, tben
place il into tbe hole, wbile playing ,osbc otura , otura osbe, and ngbc oshe then , Ibis
give a gungun pigcon and covered wilh • bit dirt en top Ibis ,yoo plant a pine treo, lhen
. you musl placed, an elegua as a sentry , every year Ibis elegua is give tbe rooster,

Ebo 1 rooster, cow s tonque cow, stomach eku olla epo, different stick, trap, soil from of
house, differenl fabric mush money,

Place a golden colored comb lo olokun, container 3 color wbite il is natural clay color
and blue, planl for Ibe sign for ebo misi, plant cabo de hacha, pIant platanillo cuba, plant
artemisa, and mastuerzo,

Wrth for impotence, 1 newbom goat, and an rooster, is give to oggun, al 12 noon tbc
interested party s penis, is looché witb 7 drop Ibe blood tbc goal, take!he crest oflbe
rooster, Ihe head oftbc goal and tum it ioto make dust mixed Ibis witb tea ofplant
bejuco garañon, cinnamon , of coi! an, aU !bis is boiled logether ,lbem sifted and taken
In Ibis sign chango bclped retum happincss lo olofin, tbc tattoo is bom tbc sign
Tbis ia where !he war bctween oduduwa and olokun took placed, In Ibis sign tbe white
per50n lives with a black person and black live witb a wbile person,
Tbis is were tbc rich man tried lO protect bis daughter from manying someone he did
Nrrt approve ofby locking her up in a lower, tbc man s daughter e10ped wilb a peor man

When awuo 'ogbc osbc , sbc was a son lhal has to do ifa he has 2 ccrcmonies
He take !he child, lci chain around bis waist, wbose rrtber en is ties to awo ngbc !bis
Done at !he fOO!, of nggun, awo ogbc osbe must perform a rogation lo bis son wilb fresh
fish, while singing and praying Ibe foUowing
AWO NIRE OLOFIN ERl EYA NI BAWA EYENI BEKUN EYA ORl OBANI
AfiO!" tbc fish, and chain are placed on 10p tbc nggun, Ibon, tbey are thrown into a boUow
While calling • singing to yemaya, and letting her known whal Ibis ccremony is being
doncform
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a)NTINUATlON TIIE OOBE OSHE

Tbe awo lDU5t rogation the bead, witb 2 hcns, and res! the ingredienl
RogaIion the filb red snapper. an the rest the ingredient
Tbe awo goes 10 Ibe food of aragba and be Ihen bather wilb omiero. of planl paraiso.
p1ant boton Ibe oro. romerillo. yerba Buena, mejorana. imo Ibe oslum, lb. awo musl
b.lbes witb, the omiero and blood • tbat give lO osbun wben be was doing the rogation at
the foo of oslum, Ibis is suyere, ( wbile Ibe awo is batbing
. AWO 0IlENILAYE BEYENI IKU MAWA OMO IYA LODE MATORI LAYE IYA OKUE OSE

Tbe awo drys bimself sit in fron! ofthe tree. then meel. before Ibe tree and bead rogation
Witb fresh fisb, after Ibis awo. can go home. and begin Ibe preparation for rus son s ifa
Ceremooy ifthe awuo does no perform Ibi, ceremony be will die 16 days after rus son
does ifa
Tbe part Ibe music,
Take little san Ibe sea, and placed il 00 Ibe Ooor. place elegua, on IOp of Ibis and give him
ao rooster. the pour mush boney. aod run 00 him, talce!he Oute made in ewe calla brava,
and play and it for e1egua, Ibis flute i, Iben placed ioto Ibe following ebbo. 1 ola san sea,
bead the rooster. and !he res! !he ingredient.
Ogbe oshe can bave a predisposilion, and inc1inatioo IOward many vices
In Ibis sigo Ibe ifa, after the cUenl has resolved problem he sbe wil1 retum lO !he awo
home ever again.
lía sayo tbat loday you.are poor aod sad. but lomorrow you wil1 bave mooey. happiness
BUI many eoemies, do ebbo so lbat you can overcome your eoemies

If you are planning 10 go on a trip. do nolleave the house wilhout fiSl doiog a rogation
Be caferefun you enemies tbat want 10 Ihrow ( dud, ogo ) on you back
Woman you are poor. and bave someooe lbal is very ill in you bome
Give thank lo obala1a and lo e1egua,
You are a spitefuL persoo who you Iike 10 bold grudges, and are 001 satisfied unlil you
bave avenged • someone wbo has done you wrong, lb.... is someone in you tife lhal is
manipolaling you, do no! anger oslum, and pay her whal you owe h....
In !bese day., you were crying because of o for a woroan,
Awo obe oshe, sbe will have more c!aim and prosperity Iban rus own padrinio.
Tbe orun\a carne down lo earth, he was Ibe younger oflbe otisba, bol he, eventua1ly weol
above and befond all !he other orisha, when lrus occurred he notice lbal Ibe otber orisba
began lo treat, him with reservations and bypocri'y. so he decide lo return, lo bave and
le\l olofin tbat wanted 10 stay lbere wilb rum olofin lold rum. tbat is nol, possible because
Tbe only otisha lbal has acquired faIne. and is spokeo ofwitb greal,
Admiration and respecl is yoo, so orunla bad lo retum 10 earth

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OGBE OFUN FUNLO

OOBE FUN FUNLO IKU PUANI ERI BAWlIKU MAYERI WANI ADIFAFUN ERUBA
\lNLI!FE OMO OBATALA SHO LEBO. JEKUA ODUCHE IGUNGUN MARlWO LEBO
ABEBOADIE, MElI AKUKO MElI EKU ELLA EPO OWO LEBO .

OGBE FUN FUNLO OKE OME OLODUMARE OUN OMlIFA AYEYI! NIBI AYAGUN
T1NTELEGUN OGGUN AWANIYI UMBATU AYETA TANFE OME OLODUMARE
NlYOKAN NILE IGI KELEBENO GA WAO ORUN INU AYE ASHES1 SI OSI AKOMEA
KAKOFlEDENUENlGFBEOUNBATAYEKEAWOOBITOLOWASAOLORDUMARE
EURE OBINI KOWA ODITOMA MOME NI ALE

OOBE FUN FUNLO SIIEKEBORE ADIFAFUN AMI EYELE MERIN ELEBO

OGBE FUNFUNLO ONl OYA EWE SHINIMA ELUDERE OGUN YOYA EGE BAILE
FLUDERE OGUN YEYA EGE n.E OGUNDE OGUNDE OSIIE ARA IKOKO OGUNDE
ARlWO TALE ) NOTE nns PRAYER 15 FOR ASIIINIMA

Ogbe fuo is an son Ihe obalala, 111e children of oya destroy ogbe ofun. You wife will
blow dud ogu, 00 you, and eventua1ly abandon you, 111e empty bottle in you horne must
be turned upside down or thrown away. in Ihe same way that you talce <are of you talce
care of yoursel~ that is Ibe way that you willlive, JI is probibiled lo raí.. or breed hens or
pigeoo, in you bome. Ibis sigo speaks of a crowning of orisba yewa,. 111e person must
put idefa, immediately • if there is none available the person must use the necklace the
oya, as an ide, unlil an idefa can be foune!, you bave weak legs, and they lend lo buckle a
lot ,you have moment of zea10usness eagemess keenness, in you affair you are person
lhal 00 certain • occasions become very depressed aboul Ihe way lbing are going ,

Your secret are known lo others because you are Ihe one lhal leIl. others of your affair as
Well as gossip aboul other s live, Tbis ifa speak o~ Iheft ioconformity, and spiritual
clairvoyance, You must yoko osha, Avoid any relationsbips wilh dark skinned people
Kaferefuo yewa and oduduwa, yemaya ais waiting for an offeriog from you, Tu. care
Ofyou spouse, because your spouse. good fortune is you good fortuned, Avoid going lo
sleep after you bave just finisbed ealins, do! lcave a sinfu~ of dirty disbed lo stand
overnigh~ you must dr... in wbile. uSe oecklace of obatal'; do nol 'drink alcohol
Bathe with plant azucena, Ihe female cbild of Ihe awo, must get married, receive bOÍ' ikof.
And yoko osba in order lo realize bappiness, one day ogbe ofun Ihe staff of olofin in Ihe
woods, and wilh Ibis be was abl. lo, overcome iku. sigo ogbe ofuo, place a white flag 00
you door, Placed a ero.. made ofigi cedro bebind Ihe door, the rogation Ihe head, ofthis
Oddun i. wilh okete, except ifthe persoo i. omo the oshun, Ihen il is with efun or yefa,

Ebbo of iku banbaya 1 bottle of ron 1 bottle the rive waler, 2 pigcoo stick moruro, that i.
Ihe beigbt oflhe inlerested party 4 sma11 bells mariwo, palm fronds, 1 strip offabric
wbile and red, one stones , snail sbells prepared wilh eku ella awado, Ihe awo does ebbo
and after finish the 3 rd tablero Ihe awo talce Ihe iku baobaya that has a1ready, becn
prepared , and give it lo Ihe inlerested party so be she, can hole!, il in Iheir, righl band the
awo, position bimselfon!he left side oflhe person Ihe awo must ~ bold OD ,10 !he iku
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CONTINUATIONnIE OGBE OFUN

To Ibe iJru banbaya, and while Ibey walk towaro Ibe door recing Ibe secret, Ibey bolb sing
Ibe foUowing. ..... ..

IKUBANBAYAKUAIKUAI, ARUN BABAYA, KUAIKUAI, OFABANBAYAKUAI KUAI,

EYBANBAYA, KUAIKUAI

When you bolb amve at door, the perron remover, his her shoes and Ibe awuo, ties !be
laces togetber, and hang Ibe shoes around Ibe person neck Iben Ibey bolb return to where
, Ibe ebbo is being done, Ibe person Iben lays down on Ibe lloor in front oflbe opon, ifa ihe
iku banbaya is Iben placed in a perpendicular positions, next 10 Ibe person, Ibe person
Iben begins 10 prop himself up with Ibe iJru banbaya ,while person is standing ,lbe awo
give to pigeon 10 ( Ogu. ) ant to Ibe ebbo, one oflbe pigeon is used to feed Ibe head, of
lb. interested party and the top oflbe ariJru bambaya, ,lbe otber pigeon blood is used to
Toeoflbe person left foot, and Ibe lower part oflbe iJru, banbawa, Ibe head oflbe pigeon
Are placed into, the ebo, the awo then finish Ibe ebbo, Ibe awo Iben take a piece of stick
Espuela de caballero, and one of stick, cuaba, stick, guachinango, camvia voz, with th...
stick Ibe awo ties Ibe stick, together in eross formation, with white thread. red thread red
thread and blue thread. and blue thread on bolb side, then he take a snail, shell and
prepares it with stick agramonte , abre camino, yaya cotton , lbat bas been blesses, and
dipped in holy water, this piece the collon is placed on IOp of!be eross aod ties with Ibe
Aforementioned threads,afler tying this to Ibe top, a smallloop is made in order to haog
lb. eross behind the donr of the interested party , Ibe iku, banyaya isw take home by
person and placed on Ibe headboard of the person s bed this person mus! the eross in the
moming when he she gets up, and Ibe night when he she goes, to sleep, this is don. in
order 10 keep iJru far away from Ibe person
Note this is Ibe mann.r in whish ( atanasio torre) iroso oguada, ) prepared and gave Ibe
eross to his client however, there are then babalawo tbat prepared this eroS! in a different
manner, Ibey hung 8 white strips with I bell each to Ibe top, pqart oflbe eross, ,then !bey
hung a snail, shell from lb. top part as well, !ben Ibey prepared an iche ozain, and tied it
To the top oflbe eross, in all case,however, al Ibe erosses w.re wrapper wilb fabric white
Ibe bottl. of divided into 2 parts one is mixed perfume and omiero of plant orosul
Plan! vien vestido, salvadera, tis is for bathing Ibe olber part oflbe bottle is mixed with
This omiero but Ibe perfume is not added ( this is to clean Ibe home )
This has 4 ( bells ) 1 small shell 3 ston. one red , white, and black, plant mariwo, all
hanging from Ibe to1' part

Anolber form preparing iJru bambaya,

This stick of iJru bambaya, is covered wilb fabrio, whit. lbat is Ibe some, height as Ibe
person that is, going receive it ,16 strips of the white fabric 8 bells , 8 snai~ shell, ew.
dundun, ewe amukan ( plant jucaro, ) abericunlo, ori efun oun ewe mariwo, I large
cowrie shel~ 2 strip of white fabric Ibe awo does an ebbo, wilb ingredient lbat 0run1a
indicate, afler!be ebbo, Ibe 8 snail shell are prepared wilb powder of!be herb aboye, ori
efun iyefa oflbe ebo, this have 3 prayers, for lb. herb which are, "
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CONTINUATION1HE OGBE OFUN

PRAYERS)EWEDUNDUN EMESEARAMYODA
Ewe prodigiosa revive may body an my soul

EWE AMUKAN ARAMI KOWERE OMU lKU

Plaot juearo. make my body sour lo Ihe taste of iku

EWE ABERIKUNLO mn UNLO OMA lKU ORUN

Ewe aberikunlo instanlly send iku back lo beaven

After you prepariog the snail shells Ihey are placed in an a1lernating fashion wilh Ihe 16
strips of fabric while. wilh Ihe ( bello, cascabeles) hangiog Ibe sung
BABA TIlWA MALE KONTIW A. MALERI LODAFUN OKE LODAFUN BABA MUIOGBE
LODAFUN OYEKUN ME1I ( until you finish meotioniog alI of other meji. here is aoolher
song ( solIeres) KlMBAN KIN BANSAYA IWIRI SHIRIYlNA

The awo leho performs a ragation 00 me head, of Ibe inlerested, party wilb 1W0 pigeon
while, letting Ibe blood faJl from Ibe persan .head 0010 Ibe cowrie. shell lbal make up Ibe
mount ofthe shawuoro, After the penon pick himselfuo from the floor ,he she is give the
iku babaya, while sioging. the suyer..
DIDE DIDEO ARA EN! DIDEO IWORIWO lKU BANSAy A AWAlU WAlU WlMERIKO. OWERIKO
YENlIWAlU WAlU mAREMPO lKU BANSAy A ARUN BANSAYA OFO BANSAYA.
This omiero is for balhing ( ewe dundun ) juearo aberikunlo.
Placed gungun of agbani ¡nside of orunJa s container
This is were iku said that he did not recognize orunJa s power and elegua, placed iku ioto
sack, oggun tied Ibe sack wilh his cbain, Shango tied wilb ewe ( yarako lIagua ) afler lbal
iku bad reorganize Ibe pact between him an orunJa, which stales Ibal iku will nOllake
anyone that is wearing Ibe idefa hand unJess orunJa hand lbal person over 10 iku, In Ibis
ifa is boro lbal Ibe persan mus! receive yewa, you must lbe ebo nex! 10 arriver. and balbe
wilb one rat, and oshe in ile ibu, and Ihen pUl 00 while c1olbes, ewe ogbe ofun .planl
cedar. plant pomarosa, palot banana, moruro. platanillo de cuba,
Baba amunimi, speak in Ibis sigo, Ibe obatala lbal cootrols birtb and death, Ibis sign speak
oflbe begianing and ofthe end, Ibe person wilb struggle lo achieve Ibe impossible. Ibis
ifa speaks of proximity of marriage. The is were ejo was made ao oba, a boro is placed
beside orunJa in Ibis sigo, because be was Ibe one who pl.yed me bugle for olofio
This ifa speak of 3 ire or 3 osolbo. dependiog on how the sigo comes, Do tr.. ebbo ooe
afler anolber each one wilh one hens. /lame. and fisb, Ibe first is talce 10 a dumpster. Ibe
second is placed al Ibe door. and Ibe third is talce lO Ibe edge oflbe river .lbis is done
every 9 days. embomisi witb omiero of ewe albahaca, ewe verdolaga, ewe signeme poDo
SandaJwood perfume coconut waler. spearmiot various perfume, cascarrilla, amaJa and
yefa, Omiero lo elean the house ( planl berro. ) dry wine S eggs yoJks, sandalwood
perfume gold powder coconut water. iyebe funfun, ati dundun boney com Oour. and yefa
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CONTINUATION TIIE OGBE OFUN

To place bebind (sbilekun deor)

A coco.ul cut io balf and each pi""" is place<! on eilber side Ibe deor Ibe Ibe following
are placed ioto each coconut ero obi cola osun com, fal enrojo and honey, candle,

Help move from Ibe house

Talce wonden cup and place<! il on Ihe ground neXl lo Shango, place 3 types ofwine ,!hal
. are nol sweet, nex Shango 2 pigeon are give from Ibe perseo, h..d anlo Shango and inlo
Ibe Cup, talce Ihe head and heart leg and wing are pul out lo dry Iben Ibey are tumed inlo
sall and mixed wilb shaving of!he cup ero obi cola osun ron honey sall from Ibe home of
A woodworm..In1e from the 4 comer, inle from an llo;nhabited, house, inle trom ruined
House 21 stick!ha have been asked, yoo make an ishe ozain, and apalleru, you Iben ask
Where this is goiog lo be buried,
In this ifa there was a man tbat wanted to go on a trip. and before leaving he went to see
aruola, roc and rider, ogbe ofilo was seen, and ifa told the,man, when you are in route to
you destioalioos, do nol allow yourself lo be sidetracked, because if you do you willlose
Your life, Ibe man left on bis trip, and followed Ibe palb as planned, bul Iben he began lo
hear Ihe song of Ibe sireos, and he let bis sbips crash iolo Ibe reef and diel, Ihe song was
sung by omolokun ,wbich bad Ibe virtue ofbewilcbing everyone Ibal head bis song ,once
Ibey were, charmed by Ibe music, Ibe sbips ran aground and he swallowed Ibem up whole
In other to avoid difficulties. avoid listening to the song of sirens gossip
Obalala had Ibe reigo of Ibe earth, bul nol Ihe power, so he wenl lo see orunla,who saw
Ibis sigos, when ifa lold bim, look at this, and orunla showed bim meta~ hook obata\a
asked bim, what is this orumila lold bim, il is Ibe world !hal is hard and, distorted, and
you should lel il be or you will have many difficullies
In Ibis patb, you must placed a nickel plaled or silver heok lo obatala,
0106n decide lo offer bis daughler up for marriage, and proclaimed Ihe person lhal
bringing Ibe l'icest staft; will marry my daughler, all of suilors broughl staff!hal were
real work of art ,but olofin s daughler was nol iotpressed wilb any of Ibem orunla had see
This sigo and wenl lo Ibe reunion wilh bis baculo, ritual staff from wbich hung a yam,
and a coro cob ,when Ibe daughler , gazed upon orunla, she lold her falber olofin he that
Brings whal is truiy importan!, food,is Ibe one !hal 1 wanl for a husband , 0106n became
perplexed, because he didn '1 how lo satisfíes Ibe other and powerful suilor since elegua
and ozain, had the power lo tum the staff iolo beautiful women, Ibey did this Ihe day of
Ibe weddiog, allhough the other suilor stayed with the women, Ibey were still nol satis6ed
Because none ofthem were able lo wed 0106n daughler
This ifa speak ofa lack ofcomplement, Ibere is something ¡nissing in your life, Is you
faull !hal people speak ilI of your, you must use and idefa made of m~
Sprinkle omi al Ibe fool of the deor !hal is faciog Ibe street, Do ebbo with eran malu
Qn occasion, Ibe blood rushed lo your head, you have heart pro~lem .. place a bugle made
Ivory neXl lo orunIa, The awo this ifa aIIs Ibe sigo, ofifa lo woQ; for him, as the rooster
wben ogbe 01U. calls this sigo of ifa lo work, at 5 am, be does, ~ by first blowing orunla
Bugle,
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IXIImNUATION OF OClBE OFUN

Wilb heart problem,

10e penan needs lo batber in Ibe river wilb ( e!rute rat ) Iben it is tbrown inlo Íhe river
and walch, him until Ibe currenl lake bim away,
Eruba (fHgI1l) is bom in tbis signs, Okunmolorun, he wbat cteates stupor or amazemenl
Is bom in Ibis sign, Ibis ifa opeak oflbe posilion oflbe sun,You could become upsel due
lo argument and discord,
You are in love orhave a woman that has dominaling penanally, and she is going lo
harm you are obsessed wilb Ibis woman, and eventuaUy you are going lo physically
abuse ber thing aboul what you are going lo do before you act, because Ibis woman has
and older man that Iik.. lo figl1l wilb Ibose that get closes lo Ibis woman Iilee lo drink a
101 and io a little crazy, if you continue, lo be stubbom about yoo. relationship wilb her
you two wil~ constantly be arguing. and sbe will malee yoo. Jife ntiserable,
Ebbo wilb mashed okra, one moster, and placed in from Ibe home, soil Ibe 4 comer
And res! lb. ingredient, if you havo orisba, you have abandoned lbem, respect obatala
And avoid a11 types of a1eaholic hoverag. so that you don nol become iII and die,
If yoo nol yoko osha obatala Ibe days lbal you become gravely i1~ lbere will be no escape
For yol!, Obatala says that he docs nol want you lo use bl""k clolbes
Do nol wears black clotbing lbal you have stolen or have beco give, because obatala
could cause your death because of Ibis, you wanl lo go seo someone that has talcen
somethlng or someone from you, Woman someone is going to take away your spouse and
Tbis penan will. do so much wilcbcraft, lO yoo so as lo never let you have any stabilities
Do ebbo, so lbal you do nOllose Ibis battle,
You have clolbing lbal used to belong lo someone Ibal died and you bougbl Ibis penan
Ibese clOlhes If il is an man, you bougl1l a coast, Pants and shirt , if it is ID woman, you
bougb~ a dress a skirt, and a blouse bring a11 Ibese c10tbes lo do ebbo wilb lbem so what
Eggun does nO! destroyed that olofin has destined for your
You are in loved wilb a woman that you were that you were couiting, and because of
something yoo did, Ibe relation ship ended Ibis man feels deceived, and will do
everything be can to sabotage any , future relation ship, he will try lo do ogu, lo kili
wboever gets closes, Ibis penan will end up sed a10ne and aftIicted
Ifu says that you are a child of obatala, bu! lbal yoo do nOl beJieve in Ibe orisha you only

BeJieve in whal you seo, in yourselt; and in a1ways having yoo way wilb everyone,
specially women, Song sulleres
ONlDE KUYI IKE AYARABO, ONlDE KUYI lOE AYARABO, ONlDE KUYI lOE AYARABO INLE
AFEFE oro INLE AFEFE LAO,

10e ruling planet ( Saturn ) you oriki a1agba baba mariwo,

E1egua in Ibis sigo has (two cuchiila, metal poinl ) lhal are orienl in opposile directiODS
It said wbat elegua is bom in Ibis sigo, il is speak of long Jife wilb condition tbat Ibe
penan never stop doing ebbo, Ibis person should never enler inlo Ibe woods alones
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OYEKUMELLE

Oyeku melle is Ibe padrinio!he iroso so, Ibe owner oflbe cowry shells ,tbis is were
human leamed bow 10 eats 6sh, ,,'-, .

nis sign was !he one lbal brougbl Ihe secret of sign down 10 earth, This sigó live wilh ~
eggun ozaio oduduwa, Shango ololruo san lazaro, and juera, tbis child oftbis ifa eScape
Of sickness of 8ccident. and will never be overcome by bis enemies, You should Dot eat
pork mea!, hecause Ibe virtue of oyeku mejis, is lo offer mend (meal pig ) lo your
spirituaI guide and spirituaI prolection,
Do ehbo wilb prickly tree especially wilb French rose tree you canool dress in red
You cannot have cats. dog vicious birds or savage animals in you horne • in tbis sign the ;"' "'.'

persoo mUS! give Iam 10 eggun one every 6 moolb in order acquire !he power,
EgguEmbara
Oye Iru melle is synchtoÍlized with Ibe ( tarantuIa ) siog , il is said Ihal death is receive
and tbis is when oyelru mej~ manifested
The major spiril of eggun, aIagba baba eggun il lived in tbis sign, and al Ibe bottom oflbe
sea, logether wilh ololcun ,
OYIYI MEJI IRUKU KSMBQWA
A bad sicleness lo Ibe city
This where the tree did ebbo, so that no one could cut them down .
The ebbo was two rooster. one hens, and the Test !he ebo. !

1._
!:.-....-
;

i
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CONTINUATION TIIE OYEKU MElI

TIIE RULING PLNETBAWOOD (SA11JRN)

It indicated Ibe direction of societaJ royalty and plenitude

In Ibis sicleness speak oflbe dealb of2 important people 1 in Ibe city and Ibe other in Ibe
country, Oyeku meji indicate a distance between Ibe padrino and bis ahijados plant
marpacifico, and algarrobo

BABA OYEKUN MElI ARlKU MODAWA OYORING MASSHOYO EYO OGGUN SIGUN MOLE
PORORO, YARUN ON! PO OUN BABALAWO, ADlFAFUN OBE OLUWO, AGOGO ABO LEBO

BABA OYIYI MElI ARIKU MADAWA ONlNl MASHO PORORO PORORO ON! ,
BABA LAWO LODAFUN OLUWO AGOGO, KAFEREFUN SHANGO NlWA N! LAYE N!
ORlJMlLA PORORO OLUWO AGOGO ORlJMlLA LORUBO ,

ADAKUN MADAWA OYORING MASCHOYO OYlGUN SIGUN MALE PORORO PORORO

YARUN ON! PO OUN BABALAWO LODAFUN OGBE OLUWO AGOGO lGUERE KONLE
N! AKOLUN KOUN BABALAWO, ADlF AYOKO KANFUN, ADOYO lGI LAYA.
EYIBOMEKUN APAOBATALALEBOOBATALA OUNRONSHE SISALO ORUN AWO
ORUKO BAYE LOWA GBOGBO lGI ATORI LORUBO, OKIKAN LORUBO ADlE MElI
PUPUA n.U MElI EKU, EYA. EPO, AGBADO OWO NlLAO

KOKO lGI MALE SHANGO ABAKI MALEYE ALODAF A AADO OYIN OPA LODAFUN
PUPU lRU ADA LAWO BAYIFUN MERlKO EWE RJN EYELE MEFA. ON!, ADEGE,
OWUNKO ll.E AWO KISHAKO KON TE ON!GO ADO AWUNKO n.E AWl KISBAJO
ATEFA BERE ARODA APEYE WA BERE AROKO LODlFAN OYO KAFUN ORUMn.A
LAWA OUNFEYE APAPA MElI POWOBALE

lFA KOKO lGl MALE SHAGA ABAGUl MALORE ALORDAFA ADO OLOFlN EWA
LODAFUN FURURU ADA LA EWO BAYAFUN MEMlKO EWO ERJN EYELE MEFA
LEBO ODIGOADO OWUNKO n.E AWO lGI SHOKO SHENlCO, YOU REPIT

AWO GBOGBO AMAN! DODOBALE AMONlTI MEMUO ORUBO OWlNKO KEKERE

A1KORDlE EKU ELLA EPO AWO LA MENl TONTI EN!
One that is an a hurry, the lizard is on it s stomach don't speak so you can overcome

ABUTARE KANLE MAKAO MUO ADA ADODO DOlFlKO lGl KUMBAO O OPA ASHO
ADlE MElI EYA MERIN OMON! OWO

nns IS TIIE PATH

,
OF WHEN ABUKERE COUL NOT GlVE BlRTH

BABA OYIYI MElI ARIKU MODAWA PORO PORO SEGUN MOLE EGGUN OLUWO
AGOGO ORANIYAN SHANGO BABA AY AKA MOLUFONA DEOpp ORANIYAN OMO
OKUNl AKlN ALEBARA MANA MANA AGOGO LOWA SHANGOOYA MINI BABA
ALAFQ OYO LAMORUN ADUN AY ALORUN !FE OLOyO OIlANIYAN Q\lONlBOSHE
INKINFA ADlE WAWASHE AGUEME OKUA ODunUWA WA\WAS}ff.TJBON! ASHEOSHA
¡,oWA (lSHAGRlÑA INGAN INLE EYELE , ORANIYAN OBA ALAIYELUWA
 Page 119 of 864

N llS

CONTINUATION TIIE OYEKU MEII

IKU YEMILO IKU YEMILO OYERE IKU YEMILO

ARUN YEMILO ARUN YEMILO OYERE ARUN YEMILO
OFO YEMILO OFO YEMILO, OYERE OFO YEMILO
ESO YEMILO ESO YOMILO OYERE ESO YOMILO

OYEKUN OYEKURE ONl KlBAKUO ODIDEO OYEKUN OYEKURE

BABA ALAGOGO ORANlYAN ORUN KOLOPA SHANGO

BABA OLOYO OYAMINI ORANlYAN ALADEO BABA OGUEJAN ARA EMI

YAEROKO BABAELEBORO ORANIYAN PORO PORO SEGUN MOOLE A

y ALORUN, !FA SHANGO OGBALOBE GBOGBO OSHA WAWA,

AKI O'I1JN, AKIO OSI AKI NILE LOGUN OGUN WASHE LOMlO

WARA WARA ALADE NIFA ORO KANSHOKO NILE

Soog ofthe rigbt

AWARA WARA ALADE NIFA ORO KANSHOKO AGABA NILE

Soog !he left side

LAYE LAYE LAYEWA LAYE LAYE LAFlSI

This is where the atemoleta is bom

Tbe firS! orisha arrive on earth were oduduwa, Osbagrinan and Sbango oraniyan
consecrated tbem togetber witb tbe eartb ands called Shango Ayaloru. caJled osha grina
obatala and caJled oduduwa, osa mey~ !hey in !uro consecrated oraniyan , and called
Him, Oba a1aiyeluwa (ownerof!he earth)
Eveo !hougbt it may not say outright, !bis ifa is ooire lese eggun
Kaferefun Shango orishaoko and orumila •
The ebo of tbis sicleness is taJee to a ruined and abandooed house , so Ibal !he spirit Ibal
lives !here, can company the persao Ibat taJee !he ,ebbo , !he ehbo can a1so be buried in a
hollow, at!he foo of an igi or a dried Iree ,
You should nol imilale Ihe dress of anolher perso.
This ifa speak of a distanci.g of!he ahijado
The persao múS! away do ebbo ,so Ibal he does DOt lose bis luck
Do nol speak of you perso. problem with anyo.e
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alNI1NUATION mE OYEKU MEJI

Tbe sense of decency is bom in thls sickness and tbis is wby human being began to over
their, privale Par! with herb, the leaves animals skins, unlil people finally began lo wear
Clothes,
The medicine the ogbe oyeku, is the honey of the earth !hal is sun dried for 7 days prayed
With this sickness then a spoonful is take in the momiog
!fa osobo, the padrinio and aleyo, or ahijado, must elean themselves wilh eku eya
Buffalo mea!, and place<! elegua, Ihen al nighl these are throwout the stree! while saying
Batieosorde .
Whe the people saw how orunla overeame iku and had luek, they asked him how he did il
orunJa lold them 1 did ebbo with (1 mandarria big hamme ) are place<! lo Shango, so !hal
the person can live many years wilh good heaJth ,

Al the dawn oftime orunJa found himselfwilh adoyogri, and he lold him lo do ebbo so
what secret that he did nOl want revealed would be uncovered adoyogri. Did no listen lo
The advice lo orunJa, began 10 walk, and ran inlo algebra, who asked orumila, for food
Orumila told mm.! have nOlmng to give yoo, because the only persao that 1 have seen is
Adoyogri ,and he did nol do ebbo, elegua, in vengeance look out his hom of virtue, oda ,
Ashi bi ) and asked olordumare for water, and il began lo rain heavily, Ihen Ihe wind
blewwith much force, and all afthe tTees fen to their death except foc amare ,atore and
eran
Be caferefun that because of your disobedience, you don t fall just as adoyogri did
Vou enemies are laughing and maleing fun afyou,
You are very sick. or will be. and death is on youe heels. the ebo so that you can
overcome sickness and death
Vou home has many problem, there is a sick person that has a fiiend that wears the same
cJothes as the sick person. and thls person, must come to the ebbo, or bis her life may be
io danger, this persoo likes lo wear a 101 ofblue colored clothes, Iike Ihe blue of the guine
hen, Everyone in you home is upset and out ofbalance,
You are looking for heaJlh and good luck, bul il conlinue lo elude you do ebbo wilh
rooster and awo la meta. .
Obini you have a husband and you don I have a husband because he i, distancing himself
From you luck is also distancing itselffrom you
For ice umbo you need to feed orunla because he is hungry
Wheo the ifa speak of ire umbo for this person, they must do ebbo with 2 hen, smoker
fish fa! corojo'
Ebbo honey eya oro, ( mud fi,h ) !hal has heen inserted onlo a stick like a shishkabob so
!ha!, there will always be aleyo in you home for you lo seo and help, Take care in you
home, and avoid being out on the streets, spending you money ,so what your spouse does
throw you out house, peopl. will someday have lo go lo your home in Ihe same way lhal
they go lo the supermarket. because of necessity, Orumila acho red ,and while, black, lo
do ebo, so!hal they could avoid problem bere on earth, only asho pupua did ebo since aJI
there were awo orumila, !he king senl for them on. day, so!hal they could seo his son
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CONl1NllATION nm OYEKUN OBE

Who was gravely il~ Ibey did an osorde, and saw Ibis ifa Iboy make eb1!o, wilb a four
le88ed animals lbal ifa require ,after Ibe ebo was performed, asho pupua, said lbal Ibose
animals could nol be sacrifieed, because, Ibe king • son would die, asho fun fun, insisted
lhal Ibe animals had lo be sacrifice and asho, dun dun just kept silent, Ibe king seeing Ibis
Ordered Ibe sacrifice oflbe animals, and shortIy, Ibereafter be son died, Angry Ibe king,
rounder up Ibe three brolbers and lold Ibem, 1 have seot fOr you lO cure my son, and
instead, you have caused bis death, asho pupwi declared, majesty 1 lold you lbal if you
sacrifieed, Ibose animals, your son would die before Ibis truth, Ibe king freed asho pupua
Then declared, hury asho fun fun , logether with my son, and throw asho dun dun, Into
prison, In Ibi. ifa is bom that Ibe dead are ensbrouded wilb asho fun fun and lbal during
an itutu Ihe family does nol wear red ,bul rather black, Ibis ebo is done wilb goal female
lamb, o male, whiehever) ifa determine and lbal animals is left alive ,so lbal Ibe animal.
walks and jump arouDd so will Ibe gravely ilI person do t,he same, Ibis ebbo is ifa inlory
!\ron oriku, Ibe hens oflbe ebbo is give lo Ibe family member lo care for, so lhal Ibe siek
Person can recoveco
There is a cbild ofyemaya, lhal must yoko osha
To coll the rain • the 8WO must give tbe roaster to 8 coconut tree, where this sickness must
Be painled and prayed, when il is given blood
Placed a wooden cutIass lo orumila,
When Ihe person have problem of eggun,
Take one hens ane (casserole ceramic container) with!he sickness ofeggun 9 piece of
coconul with falcorojo, and guine pepper, aod Ibe reS! lb ingredienl, Ibe person going and
wriles Ibe sickness with fal corojo Iben casserole is placed on lop Ibis, Ibe awo does bis
mojuba aod pray Ihe odu ,giving a coconul oflbe spel~ Iben Ibe hens is give lo !he
container and lo Ibe river after Ibis, an candle is passed from lo Ibe back oflbe person
wbile that person continue lo look inlo Ihe water, Al Ibe 4 in Ibe momiog ,take f)ower Ibe
maerpasifico. serape up sorne afthe morning dew then clean you vision with your
vision, wilb Ibis f)ower, late placed Ibis eggun and light two candle, Smoker is Ibe glory
of /ire lightning is g10ry of Ibe rain, a Iarge c101b is Ibe g10ry of eggun, YDO cannol
confide your secret 10 women, because Ibey will a1ways break Ibeir oalb ofsecrecy, Ifa
Says that Ibe woman desire lo havo cbildren, .he muS! do ebbo in Ibis ways, she willlive
Long enough lo see her children take up posilions of power
The sun warm Ibe faces oflbose that coUect Ibe honey, Ibe SUD warm Ibe backside oflbe
day labor, however Ibe SUD canool warm eilher Ibe face Ibe back .ide of Ibo diviner lbal
Work in bis home, taking caro oflbis clienl,
This goes lo show that Ibe tife oflbe diviner, however bad is away betterlhan Ibe Iife of
Ibe coUector Ibe boney, or Ibe days labor,
Ebbo one rooster, ooe hens , (lizard lagartija) jicara adoshure gbogbo irno differenl
fabric, oflbe rest!he ebbo
Ebbo fish fresh, ono rooster, river mud, piece Ibe fisbing hook boes ada I oval guiro
gourd ishu different food aod Ibe reS! Ibe ingredienl Ibis ebbo
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CONTINUATIONOFOYEKUOGBE # 118

Ebbo 1 rooster one basket different plant and rest the ebo
Ebbo one hens 1 jicara ochos Ibe different color you write tbe sickness in tbe jicara and
give blood Ibe animals Ibe ebo, ask a orun1a a1ways goes 10 Ibe foot tree palm real
Ebbo for safety Ufe 1 guine, 6 orange are place to Sbango after the ebo .

Te conserve the power

Take an jicara and place an fresh fisb, has been, smolbered epo, Iben Ibis is place from
ozain, dorayeye With an young rooster; it is opened up while still alive Iben it is placed
into the jicara,give ahí mituto to ouin and take·the jicara lO the wood .tben you must give
cooked pork to a pon or mountain pass finaJly you must batber with rose water

SpeU oggun and ochosi

Take two pigeon ;one from Ibe country and one from Ibe city, do ebbo Wilb them and
with the other ingredient tbat orunla detennine ,one eye eyele is give to oggun and the
olber isgive to ocbosi ,Ihey are cooked , Ihen smolbered , Wilb epo and efun , Ibe pigeon
that was give to oggun is take to a railroad line, the pigeon that given to ochosi is take to
Ibe cemetery
Oparado Ibe oyeku meji
This is always done With hens one puppet made of dirty clolbes oftbe interested party
one fresh fisb, buffalo meal, planl pala de gallina, marpasifico, algarrobo, aberikunlo, egg
hens, run cotton, and cotton but, two candle is paraldo sometimes, after you finish blower
blown onto the body oC the hens is set ablaze then blow water onto the hens while you

Esbu bode ) Ibis esbu is guardian the eggun, and is the one lbat accompanies all of Ihe
eggun in arder, to fabricant the eshu, you must a minoron topofwhich is placed the
secret ofthis eshu. it is secret is soil oC cemetery. quicksilver 9 plant of ozain oC eggun
Malpasifico,algarrobo, albaháca, aretmisa, maravilla, salvadera, rompe camisa, quita
maldicion, espanta muerto, 3strong stick, planl mruro pino, leave peonia, pepper seeds
maravilla, soil Ibe 4 comer, dust leg head Ibe eggun, mokekere, 1 inking lbat is ofo, head
Ibe fOOster, bead Ibe pigeon ;and (pul 3 cuchillas, metal points ) are made of ( cowries )
and Ihe rest lbe ingredient

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 Page 123 of 864

# 119

OYEKllN NlLORVE,
NAMIl11lE IFA IS ALAR!

OYEKllN NlLOBB ARONI SHUPUA KITA SIBORU IFA SIlB SIKORDA

OYEKUN MILOBB ORUMILA ADIFAFUN OWUNKO BABA NUKU LAIMO ALAKISA

OYEDE FlLOGBB ATI ORUNYEUWO AWO BWENlFALEBO LESB OSAIN ONI cm
OMI KOMI SIIBSI LEBO BABA NUKU ALGEBARA ORUN DUDU LOKUAR LBRI
OPOLOPOONI OYU OI'UNOLORUN OYU OSI ASHUPUA OMODE ORUN IRAWO
LODAFUN AIYE LODAFUN ORUN LODADUN AUlGBARA

SONO SIlU.ERB
BABA 0lLEKIJN SEMI LOGUO MULO SHODI BODE LORlSHA

OROKIDIIKIDI KUADE OMO DUDU DEOiESI OROKIDI

IKIDI KUADE OMO DU DU DESIlBSI AWO

TIte sky and Ihe earth did not peñorm obbo or pay !he require tribute to osain, and Ibis
Is why misery and poverty came into !he world
. Agboni and oriJha alashe, Ihe child of oduduwa god oflhe earth, speak io tbis sickness

This is wbere oduduwa, and Oricha oko, is adore<!, TIte head rogatioo oflbis sickness is
with a partridge,TIte person willlive until a very advanced age,
This is wbere !he pagugu ( cane of eggun ) io bom
You must !he obbo, wilb different colorad rose, two pigeoo then Ibey are humad
pulverized, and medo into iyofa dust,
TIte name Ibis ( ifa is Alari ) Ibe servant of orumila,
OrunIa protect you give two bens , so Ibat can give you good luck
In !bis sickness Ibe awose change Ibe sickness, ofthe year agaiost olofin ,bU! esbu
uncovered, !he plot and warnad olofin of Ibe trap by wbistling,
This io wbere !he awose sbow Ibe incorrect path
In !bis ifa ,is bom tbat Ibe ( tamboreros drum musicians ) canoot play fudn,e_
There are cleaning tbat are done in Ibis oickness ooe take 10 a slaughterhouse , and Ibe
otherlO a bighway, You cannot ea! liver
PIaced 3 whistles 10 elegua ,
Omiero of lcaves plan ciruela, amarilla, dry wine and water of oshun
PIaced an adimu Iooshuo mede 16 pieces ofmad buffalo mea!, 16 !tick ofmariwo palm
TIte followiog for obataIa two pigeoo and cabric wbite, make sarayeye with !he pigeon
and the fiIbrlc, !he pigeoo the baba, after Ibe eat , you cover baba, witb Ibe fabric, you
then ask where obata1a wants al! of Ibis to ga,
In Ibis ifa awo going 10 do something with olofio 3 days, before, be must bathe wilb
Omiero of orumila or wilb omiero of ewe oflbe person guardian, ange~ gbogbo omi and
dry wine, In order Ihe obbo in !bis ifa lo have results it need lo be al il dcstination,
S lo 15, minute before 12 ooon, When Ibis ifa is seo, il speak ofsomeone Ibal has
drowned or wiU drown in Ihe ocean, Thi. ifa speak ofthe blood tbat change color and
strengtb, note, Ibis aielmeso speak ofplant (calla brava ofbarnboo)
-.
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# 120

CONTINUATION 1111! OYEKU OBE

To win a court cased

You take .maIl roostee, IDUS! 2 pigeon, and bogbo ashe Ibe oslla, cottonfilbri~ white and
black, 3 candle, Ibe ( eJenu tongue) is remover and placed on a pieces of cotton fa! cacao
Tranquil balm 3 small stick amansa guapo, the name ofthe person doing Ibe accusing
You nmst sew lhis ishe with ( ou dun dun black ) and fun fun white) it io stepped on 3
time and pl1lced 00 top of Odde, if Ibe accused io out Ibe stree! he she must for omiero
ooe days of court wilb omiero of plant , prodigiosa, quita maldicion, Ibe he she must have
tis ishe in he her , pocket Ibe days of court ,if the accused is in prison ,and dust is
prepared wilb stick abre camino ,vence guerra verdo. salvadera, o wbatever stick
orumila has indicatioo lhis ,dus! is prayed 00 the opon ifa and fiunily mernber take the
dus! ioto court , and blown it around Ibe cowtroom

!fa osolvo lhisifa marks!he loss ofan intestinal argano alung a kidney, aD.arm and in a
Woman it could mean Ibe loss ofthe utero,
The person has bole in Ibeir heart he she has never loved anyone in Ibeir life and is
lnsensitive 10 !he other people pain,
Awo oyeku ji is spiritual seer or Ibe eggun speak 10 him in lhis ear,
Tbe petition Ibe osain is bom in lhio oign, lhis is why a letter of petitions io placed into Ibe
fundamental secret of osain, and lhis done wlúle praying Ibe sign, oyeku nilohe,
Pay Shango wbatever you owe lúm, so that you can avoid any losses
Ebbo rooster icacos colorados .
Ebbo young rooster small guioe, different fabric, 16 pieces of fried ground beef, 16 smaII
Sticks of mariwo, soil Ibe from you house io yoo houses, plan!, bleo blanco eku eya fat
korojo,
Eho one rooster, ono hens, chain, castiog nel, different fabriCo and rst Ibe ingredient
Tbe chain is placed over donr oflbe house, !he casting nel placed somewhere in Ibe
house io an opeo position, lhio mus!, he done hefore Ibe eod ofl days oflbe rider and
before 12 nonn,
You have a faithful friend, don t defraud lúm, because he will never defraud yoo
Avoid telliog Jies, and feed your guardian angel
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# 121

OYEICU IWORl

OYEKUN IWORl OSUN OKANSIIONSHON ADIFAFUN LABURU UNSODE ONlFA

I!YEYE WORl AWO ERlNDlLOGUN FITn.A LEBO ASIlO PUPUA LEBO ASHO FUNFUN
An DUNDUN ERlNDlLOGUN AWO LEBO ABIEDUN OMO ARIKU .
ERINDOLOGUN I!YEU! LEBO OMODE lBE/l nGUN 1LU OSU LODAFUN
OR\JMlLA KAFI!REFUN ASHE OSUN NJLE

EPANDIKEEFAN DIKEESHANDIKEOKO SIIAMBAKIRAN ADIFAFUNORUNLA

SONGSUUERE
AJA OSUN LOFIN KITUNlBA KAMARlKU KAMARI ARUN KAMARI oro KAMARI EYO

In !bis sign is bom Ibe fact !hal Ibe awos are !he only ones that can consecrale an omo
osun a\so, !he legitimale son osun, must have secret ceremonies performe on him, and
Iben be must do ifa directly
Tbis is !he ifa !he roosters , You speak lhat you bear or speak whal you seo
Pay te elegua what you owe him, so!hal you can liberaled yourself from adversilies
cause by, elegua,
Inlori araye, rooster lebo Ihe persao !hal is having Ibis osode being done, does nol no
have any money. Eveo ifthis ifa comes in osomo, within 21 days tum Íllto ire. you are
scared oCsomething, lbe awo canool ebbo oC!bis sign lo pregnant woman, be<:ause sbe
will abort Ibis sign is destructive Cor children,
Oyeku piti ) is a spiritualisl, lbe good Cortuned oC oyeki pil~ is ou on Ibe stree!, whatever
He nceds lo be happy, he will find il oul on Ibe stree!
lbe sign oC musb money ligbl 16 aImond oillamps lo osun, Iben you must give him 2
pigeon you must Iben wrap up Ibe pigeon in Cabric , and take Ibem lO a bilL
Placad 3 flag s around you horse ,one while ,red, give two quaiJ lo Sbango give one
rooster Sbango in order lo better your luck , oshun is covered wilb plenty lo planl lo
yedra, Iben placad 1S akara afler S days omiero wilb Ibe plant yedra, Iben every tbing is
takc lO thc river. this is where people throw themselves into thc weU in order lo acquire
Weallb, yoo cannot bear witness to a figbt ortragedy, Yoo mUS! refresb elegua wilb
omiero, oC7 oChis ewe, Take a piece oftiger sltin ,cover it wilb gbogbo different Coods
and distributed at Cores! ,sltin is bumed, Iben Ibe various Coods, are placad on run ,
Woman yoo sbouJd receive your ikoCa as saon as possible
Man do ifa as saon as possible
Protect one stone small, tiger akin I boro gOal one be... Notr Ibe iyeCa Ibis sigo,
Oyekun iworr river seaweed ewefin ewe oriye ewe ayo ewe mil flores . ebomisi mefa in
!he name oC oshun and Shango river seawced ewe ayo ewefin ewe orille ewe mil flores
Cologne boney, when Ibe .ign come beCore 7 days yoo must give goat small to e1egua
In Ibis ligo, beCore doing !he ebbo, Ibe persan must rogation Ibe bead and ebomisi wilb
plant okikan, jobo and jaguey ,Give hens lO eggun one rooster lo e1egua, ,and rooster lo
oggun, If!he prenda oCmayombe, Ibe persan must give I roosterte!he prenda in Ibe
interior oCa cave Ibe animals is buried Ibere, Ibe ebbo oClbe is ifa is take lo !he work
Tbis elegua carne down lo eartb, logether wilh nana Buruku, secret stick cinttamon, Ibe
monte stick vencedor, vence vatalla, ysman, canary seed powdered com meal rice ".
 Page 126 of 864

#122
CONTINUATION TIIE OYEKU lWORl

Sugar. sal gold powd... silver powder yeUow presipitado. and red, blue. while. snake skin
Planl of ozain shell oftwtle blood Ibe antier of deer. inIe of soil ofbibijaguero. inle 4
com.... besd aIakaso. quicksilv... tabaco leave. planl pata de gallina, iyefa, pica pica, 3
peonia, 3 pepper. 3 peois. duS! of spur moster. iron shavings

Ebbo for Ibe bead one caramel color pigeon, one roost.... I small house. 2 hens Ihe
pigeonare for Ibe head, bul lvilh oshun on Ihe Ooor during Ibe rogation • so lhal she can
a1so receive oflbe blood, Iben fiuilis placed lo oshun and Ibe (twinjimagua) afier this
persan should play Ibe lottery ifa fore
Ebbo I moster I pigeon I lramp planl of oshun 80d rest Ibe ingredienl
This ifa speaks ofmarriage on Ihe same days of2 brolber. or twin, sister or marriage of2
cousins. The parenl should be careful of having children out side Ibe marriage •while slill
in Ibe mamage, because when Ihese grow up. Ibey could be unaware of Ibeir palemily
and fall in love and marry each olber, the woman vaginal washing with ewe mejorana,
OYEKUN BIWORl SODE ADIFAFUN YEMA YA,

Do ebbo wilb I (Iams abo ) for yemaya. in order lo have good luck servanls and money
Obini your husband has another woman or love, do ebbo so that you can avoid losing mm
Meo you have two woman, or loves avoid fighting with your legitimate wife ,and allow
her to vent her frustration. 50 that in trus ways do you no lose her, and the good luck tbat
she brings to yOl!, Do ebbo so that you can overcome your enemies and bring good
fortune lo yourself, You no have good lucl,. money enlers througb one hand .bul quickly
exil Ihrougb Ibe olber. Yoo are chasing a woman Iba. does nol wanl lo be captured. do
ebbo so that you can captiva.e her.
You have a child. have him do ebbo so lbal he does no' die. he is an abiku
Woman don t argue so mush witb your hoy friend, lover or husband. so he does t leave
Appreciale. lbal otb... do for yoo, so Iba. you don • lose this ire. When you prospero don'
Abused Ibose Iba. have helped you rise lo power. you are prohibiled from going lo see
tragedies, death acciden. or lo go out lo a patty for a period of 7 day.. because if you do
you wiIl have many diftiaalties ,ever since you sold oc grave away. a chain oc pieces of
jewelry that you had .you have quick:ly lost you fortune, if you buy a chaio • you canoot
wear it until your padrinio, has c1eansed and purified it of any negative influences, ir you
receive bad new. have serenity so that you don t have any losses, Have masses
performed in'lbe narne ofyou paren!, iflbey are desdo and occupy yourselfwi.h attending
Your spiritual guide as well as your guardian 8Ogel. Avoid ealing eleguede instead .do
ebbo. Wilh eleguede and striped c1olhes. pay Shango. whalever you owe him,
Palb of Ibe oak and Ibe owl You live in a large and spacious horne • speak nothing of
whal you see or of what yoo hear. you make days of Ibe nigb' of Ibe days. of Ibe nigbl of
the days. You are person thal can see moce al night than in the days
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#123

BABA OROI MEU.I!

OYEKUDlORUMlLAADIFAILOCOOLOYOUOKOORUBOAKUKOAKEEURE
YARAKO EKU EVA OBI!YO OWO,IWA GBOGBO IKAN ARAYE EBEBIKAN LONLE
1LA0L0FIN

OYEKUNDlADIFAFUNAlYEYONLOKOODEADmBYELELEBO

OYEKUN DI ELERI NI GBOGBO OIUSHA FINO NI OLOFIN!CURU LAn NI GBOGBO

ORSHA LERI GBOGBO ICE KOWA LERI ELERI NI OMO ORUMILA OSI ELERI NI
OMO NlMU ~IJMAREMODUNKUBSUNIJ!ElJ!DDE!RE

Tbis is where !he world was in a bad Slated, and olofin seol orumila down lo fix il
.. OYAYlN OI'UO LORlN AYIKUN OYEKUNDI EYEYE EKUN AWORIRE BOORI ALAVI
OKUN AUYAYE ALAYUOKUN AWORIRE

OYEKUN DI OLORUNLAnKU OLORUN LAnKU OYEKU DI

Olonm latiIcu The immortaI booor of oIonm

OYEKU DI EVO TlN BAKU OLORUN LAnKU

OLOYU EKUN AWO RIRE OLOYUEKUN AWO RIRE BI ORI OLOYU EKU AO YAYE
OLOYU OKUN AWO RIRE .

Orun kantari Ibe setting oflbe sun,

Ebelaro ,!he entrance of!he SUD
0yeIru di signifies !he penis dies in !he buttock
Pray for!he SUR fur 16 days, in Ibe morning, and clase your door Ibe early evening lo
keep, !he negativo eggun out, a1ways leU Ibe trust, so that olofin can a1ways mvor you
and help yoo

Tbis is where !he orange saved orumila from acquiring impolence give and rooster lo
oggun, The aign spcaks of!he persan that does lbal nO! know bis her father
Tbis persan has or will insult or ridioule !he lWO, Ibis is where !he awo is acomed and
Belittled, Ibis persan wiU DO! appreciate anything Ibe awo does for bim .her .
in Ibis ifa of conspiracy, where!he people united 10 figb! a¡¡ainst oIofin and Ibey
obligate orunla lo join Ibem, bowever beca"'" orumila was so obedient lo ifil he slowed
bis procession IOwanI, olofin borne until all !he commotion was over witb,
lit down, next lo orumila, and sing so that in Ibis way, you can havo money for trying lo
do mvor, someane will entangle you in a messy affair ,
Ibe awo mua! tauro bis buttock wilb bolb band, then exhale
you muS! prepare an ishe Osain made ofleopard skin ( Ekun ) then filled wilb gold .i1ver
coral, ambor, Jet, ivory, 2 precious piece, stick venoedor and res! !he in8redient
whatever 1eave does no reIurD, Do ebho so that your spouse, does nO! leave you
!he good fortune of!he persan is secured when he sbe receive orumila awofilca or ikom
a IOn possible, Y00 havo problem wilb your lega, The ifa speak of impolence
 Page 128 of 864

#124

CONI1NUATION THE OYEKU ORDI

When olofin seDl orunla down lo earth lo fix il, orumila replied 1 promise lo fix whal s
:;';1
Wrong with, your creation and will go down lO complete your mission. bul I will nol
Mounl any of my children. s head untill have completed your mission. olofin responded
To baneshu,
Tbis is the reason why orun1a does nol mount the head of any awo or Omofa
Awo oye\run di cannol visil any prisoner, because for whatever circumstances, he will
join. those that are inside,
Toprosper
Do ehbo with an (small goal female,) and a long piece of corel, afier the ehbo, the person
take the eure and the record home, from time to time. the person must take the goat Cor a
walk wilh the cord around !he female goal take neck
TIte is ifa ofungratefulness and ingratitude.
OYEKUN DI ADIFAFUN OLOFIN LODAFUN ORUMlLA OUN BATIN UNLO DAGUIN LOGUN!LE
OLORUN
Ebbo female goal, I rooster, a long piece of cord eku eya epo ,

In Ihe beginning of Ihe world, people of Ihe world, people did nol wanl lo respect olofin
and did nol wanl, him lo govern Ihe earth any longer, So they conspired against, him and
declared war, on him oruola did and rider, and saw Ibis ifa, which lold him, the people
are going to come you lO enlist your help. against olofin, and so what you do not,
endanger your tife, you must do ehbo, with an female goal, and large cord ,and when they
come Cor yoo, you must go with them •with the remate goal, tied card . so that the cord
can enlangle ilself wilh the differenl bushes and you can fatI back among the crowd, and
in this way you can avoid tbe problem that await you ir you foUow the crowd,

Vour friend are goiog to invite you to do something illegal or morally wrong agaiost
another person. and you must, nol do il ,or you will have many legal problem, these
people are going lo cause a problem lhal has nolhing lO do with you, bul you will be Ihe
one that will have the proble01y that victim is someone that could help you in a future
situation, and .you should do everythlng in your power to conserve that relationship

Leave each person to resolve their own problem., in the best way they know how
You were being very stubbom aboul a particular, issue, and 10day you have changed your
núnd about trus, however, neither one ofthese ar going to work. out foe you unless you do
ebbo, with an goal, for elegua,
For good luck ehbo wilh pigeon roosler gOal female, and goal, the pigeon the oshun. so
that she can send you money the goal, and roostee foe elegua. so that he can send you
money, the femaIe goat, orunla to obtain Ice Owuo, from the lands of orunla ,
There is a tall and dark skinned woman lhal is pregnanl, and lhal child will have lo unile
with, orumila if il is female lhal child must receive her ikofa, if il is male child lhal child
 Page 129 of 864

#125

CON11NUATION TIIE OYEKU ORDI

Must receive bis awofilca, lhon become and awo of orunla

Fo, you spouse is p'egnant, and she will give birth lo male ebild !hal must become an
awo orumila, because that child is a babalawo frem lhe olher world if'il is female she
must receive her ikofa and yoko osha .
Fo, a siek woman orubo, with two hens,
Take caro of your husband, so!hal he daos nol leave you fo, another,
The oyeku d~ speak of sterililies in the woman Ibis ifa speak ofthe birth ofthe ocean.
and Ibis is lhe reason why humanity was separated
.' Tbis ifa speak of a division o, problem in Ibis family
Tbis persao likes thing !hal are imported o, frem far away
Ifyou leave Ibis eity, stale o, country, you will never again retum lo il
Ebbo two rooster, buffalo meal, l trap eku fish smoker,
Ebbo fo,!he persao siele, I rooster, alive possum fresh fish, goal, Ihe measu'emenl ofthe
person heigbl eku eya mush money
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# 126
OYEKU BIROSO IROSO

OYEKU BIROSO AWO KOMO AWO BIA ABANIRE AWO KOMO AKJ!NIRB lKU AWO
KOMO AYE ADm DUN DUNBANIRE KOMO AWO PARAIDO PBARlSHAWO KOMO
AW O AKU ABERlKUNLO ONA BENIREGUN AWO KOMO AWO OMO AYE lKU AWO
KOMO AWO OYEKUN BIROSO AGBONI ORUMILA OMO KOMO ABUYA \FA AWO
NIORUN

SUlLERE
ERIJPE S1lAKUATA ODI VELE NI IWOSHERE AGAYU F011G11O 011 IBA OH IBA OH IBU AAA

AGAYUODIBAYEKoruKOAGAYUODIBAYEKoruKOYODETAUWAFUN
ODIBAYE ARAYE ARA IYE BALORA IR! IBUWO AGAYU SIIOLOGO IR! BUWO
AGAYU SHOLOBO,
.,
In this ifa. is boro \he reason why saint lazaros ( azowanu ) in noyer cleaned witb omi and
Ibe reason why \he cbildren of azowano, mus! bave 88llyu, and be boro witb oricbaoko
and \he twin, SO that Ibey can live well in Ibis lifetime ,
Fat fee! fallen arches are boro in Ibis sigo,
In Ibis sign ,is boro \he ca\ling of esch human being , place a gong, a drum and party
rsttIe noise make lo orunta. 111e Ozain Ibis ifa is wrapped in a giraffe skio,
Tbis sign marks a dispUte between two brother beesuse many people desire Ibis resull
111e older brolber should try lo make Ibe pesce, so Ibey can bolb recon ciliale,
Tbis is where \he inkine disobeyed 0run1a, and ifa condemned Ibe inkin lO be placed
Into Osain ioto elegua, and ita the orisba eggun ifa .
This is where Oduduwa sat 00 the thmnes oC olofio
111e awo ofthis ifa. willlose bis mOlher, and bis sign ofifa will be as a sbadow lo Ibe
sign of bis padrinio
This ifa is ona Orun , path of cemetery
This sick persan does nol get up, deslb is cortain, if!he sick person he she, is condemned
To desth wilbin a shor! periad oftime, 111e person bave problem wilh bis semen
You have a condition known as spermatogenesis, you are unabIe to have children
111e secret oflbe curse of( Lucifer) lowards clay, Ibis is where (iku abita) made pact
Tbis sign spesks of difficullies, sicknesses and property, Intori iku Ibe sick person will
nol recaver, This sign marked by gossip, and false accusation, The person is wonied
aboul tús her deplorable stale ofhes\lh , Ibis person·feels as iflbey were on drugs or in
Hypootic state~ Oyeku viroso has enemies that want to ruin him in business oc ai" work
This sigo is marked by anemia general debilitalion, ofbis emire body, problem ofthe
renal, gland cardiac problem, and several infection in general,
Oyeku biroso, is a wanderer or tnlveler, 111e person receive ( san lazaro ) 88llyu,
orishaoko. and the twin, woman losses weak uteros take ca.re oC you breast.
\fa of obatala beware of smallpox, in Ibis ifa is where iku comes lo take \he person
The awo pul S palanquetas lo oshun Ihen S akara, on Ihe same day, Ihey are Iben are Iben
take lo cernenler, after S days and wbile deposiling lb_m, Ibe awo says ariku mabaya
Tbis ifa is make by. fracture oflbe skull, you musl feed Sbango, ifa oflbe smallpox,
you mus! do ebbo, wilb hens black lb.. sarayeye, everyone in \he house,
Wilh lbal hens it i. then take and thrown oul onlo Ibe street
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*127
CONI'INUATION nm OYI!KU VlROSO,]ROSO

In Ibis ifa is were ( abita ) is give rooSler, quiquiriki. black in a (boUow )out in Ihe
COUDUy
Side, al crossroad wilh cIru smoker fisb, corn , ron honey candle,
'.:, In order lo keep abita tranquiJ. !he awo must malee a (boUow ) in Ihe earth and constantly
Feed it with cIru eya epo, com run boney, thia covered over tben a matra<:a ( ooi.. malee )
is used to keep Ibis deity away from you. HaDg a doU made ofblack clolh behiod Ihe
door, In Ibis ira are bom !he scars 00 !he mee
Paraldo
This panddo is performed wbile Ihe persoo is seated 00 a cbair, and candle lit behind Ihe
Persoo as weII as obi filbric wbite and black, I bono plant a1godon, Granada ,algarrobo,
Wrth thi. some ewe, !he person batbes, then kofibori with what orunmila. determined Ibis
OparaIdo, is done inside !he interested party a bome,and wbere Ibis person normally sits
This is done because Iku, stands in this very place waiting lo take this person wilh it

I YOW1g rooster, 21 plant Ihe e1egua mode into,a broom. cIru eya epo aod rest ( seasoning)
clothes !he person is take into Ihe woods, and undressed completely sarayeye, wilh the
yoW1g rooster and the usual ingrediem. it is opa behind Ihe person, giving it 3 strong
blows on!he earth the rooster is!hen thrown into the ( hollow ) "and usual (seasoning)are
tossed into Ihe (boUow ) Ihe persoo is cleaned wilh Ihe filbric tben Iossed into the
(boUow ) a10ng witb Ihe c10thes he she, was wesring and the ewe, !he earth is struck 3
time, so as lo scare away alosin , Ihen the ( hollow ) is covered over wben Ihe person
retum bome he she must ebomisi with plant (shewerclruclrue ) rompesaraguey ) paraiso
you take 3 shower, OD the for days, the person must ebomisi with ,mejorana, artemisa
ewe alagidi white ,wbite flower ) egg wbite , cinnarnon, and booey, then the person must
bum incense made with myrrh cinnarnon, iyebe fuo fun, and the person must sayas tbis
incense rises may 1 rise and prosper
io this ifa the person work al night. aod !he awo, must perform several ceremonies if he
wishes to do so he must ask ifa he needs lo do an Oparado, after Ihis,
you must give a1ms to the poor, In this ifa ,is bom the bonors guard that is present wben a
persoo di... in this ifa. io bom the act of passing the Iruke over Ihe coffin of a recently
deceased awo or iworo so that !he obsessive eggun can lcave the hou ..
in this ifa the person has oyeku biroso in her okom or bis awofaca, and is an Omo of a
warriors Orisha, of!he woods, this person goes with bis owo, to a river, Ihe person bathes
in !he river and remover half ofbis or bis her clothes he ahe must collect somo ingredient
from !he river, so that bis bar, oluwo, can prepared an i.he Ozain, this i.he is wrapped
with ileke of osbon elegua. yemaya and orunla. 7 feather of aikordie, and lhe other
ingredient ifthe person going to (yoko ocho , ocha head ) and he ohe i. no song of
warriors ocha, this person must go lo the river, wilh bis oluwo, after Ihe oIuo has
performed !he ebbo , of enlrance of yoko ocho and the above ceremony , is person is
performed, for this person, in thio ifa it is recommeoded that the person throw a party for
!he twin, and for children maferefun ohongo oshun twin,
ebbo for Ihe crazy person,\ rooster,5 palaqueta cIru eya eppo awado different color filbric
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CONTINUATlON TlIE OYEKU !ROSO

Fish tabric of different color, measurement ofthe head

Ebbo fur &id: Iam, rooSler two pigeon, run, and reS! !he ingredient
San lazaro is going to visitor your home, togdher with Shango,
Ebbo hens then sarayeye , everyone in !he house!hen tbis hens is throw out qntO!he
.Street ,
You havo children and grandchildren !hat have a great deal of luck however'!heir luck is
Running out because you are a children of protected ObaIaIa and you have no! appease
Him Do ehbo wi!h two hens 2 pigeon for bah. and two more fur you rogation !he head
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OYEKU01UANI O LONY

BADAWA!FA OBAMAYIRE ALGEBRA BADAWA!FA OYORE LOKUN ODA YORE

ODA LOKUN AIJl(JIIARA!FA LAYE BElFA !RE ASI!GUN OTA LI!SI! AIJl(JIIARA OUN
BAn AWO OBOGBOOUNBAYEOLUWO YARE
OYEKUN Q1UANlIGI INTORI EYO LAYE OPA KOPII!DENU AYA ORUGBO ORUN'
ONAHI ADA OBOGBO 1ENUNYEN OYUORO ABI!1ELORl LORUBO EXU EYA EPa
AWUNKOMED1LOGUN0WO,

ABO LANSIIE 010 KARO ANGBE OKA EBO LASHE EBO LASIIE ONIGBO OMO
EXUN EBBO LASIIE ANGBE OKAN

nis is where elegua ate goal, and rooster for Ibe very first time
You must have a drum Musical Ceremooy for eggun
0runIa perfonne and ebbo for Ibe entire town oflife, at Ibe plaza. T he malignan! spirits
of San lazaro, speak in Ibis sign, In Ibis sign Ibe ifi¡ is used lo kill wilb San lazaro

Before 7 day. has passed, Ibe person mus! give an goat lo e1egua, Iben take a piece oflbe
Skin Ibis skin cooked solid, then stone is p1aced in Ibe skin and tumed ioto an ishe ozain
Tbat is for!he tranquility oflbe person fur whom Ibis is done Ibe part oflbe goal, and Ibe
rooster, must be divided up and taken lo different locarion
nis sign marks !he suffering of obataIa because in Ibe Iand known as ayere lokun Ibere
Lived a awo, kuown as awo We. who was uoconcerned, about whal happened Ibere
An<! never look care of elegua,
Tbere is an older person !hal is suffering because none of Ibe older children take care of
Ibe Orisha essuo, or care about any family problem.
If awo oyeku ojuani wisbes lo be a great awo, he muS! a always give an goal and an
rooster lo elegua, every year, You must have a piece of goat skin, hanging in you home
In lhis ifa!he person muS! receive elegua, in a hurry, if!he person has him ,lbe awo needs
To see in whal condilion Ibis elegua, is maintained because il is a certainty!hal Ibis
person does nOl take care, of elegua, in !he way !hal he she should
Tbere some type of situalion wilh Shango or wilb ( prenda casserole 7 rayo) or wilh an
eggun you muS! resolve Ibis situalion as sooo possible, or Ibis will be cause ofyou
destructioo, ni. wbere Ibe palernity, of al childreo is pul questioo, because Ibis child
look a 101 \ike !he molber, and ootbing like !he fillber, Ibese doubt. are unfouoded
This is where Ibe person abandons Ibe orisba, and person loses everything. ni. is ifa of
Ibe old goat and youog goal, when Ibe youog goal conftoots Ibe old goal, and Ibere is •
battle for opposition of power, Give oggun an goat and rooster in Ibe woods
IfIbe person have ( prenda casserole Ibe wizard ) Ibis give an rooster inside a cave or in
Ibe person s home if Ibis ,( Prenda is a zanhanda ) after Ibis is give an goal, Ibe anintals is
buried and Ibe following is thrOWD inlo Ibe (hollow ) and pUl eku fish fat coljo honey and
reS! Ihe ingredieol, You muS! give an hens lo eggun. you must ask which eggun. Before
doing !he ebbo, Tbe awo, must rogation Ibe awo, and ebomisis , wilb p1ant jaguey,
ni. woman you must rcceive your (IKOFA ) in a hurry, ( OKUNI ) you muS! do if. in a
hurry, be caferefun because you could run ioto someone !hal will hit your bead will!,
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COImNUATION 11m OYEKU OJUANI

Wooden objoct. beware ofpeople on the _ and C\'CIl in your own bome,
y 011 must hav. ID i. be oflbis sign that is prepared with tree stono and the res! of
'.',~
ingredient that ifi¡ determine, Reftesh you .legua with omiero of7 plan1, of elegua, then
rogatiOD the obi miluto
This ifa the fidher abandoued bis woman and family, because be doubts wbether one of
bis cbildren is bia or not, Ibis father can tak. the children that be thinks are bis .and in lhis
way break up family, wben lhis parent grows old and sick, be will want 10 roconcile witb
Ibis abandoued IlOO, but lhis child will never want anyt/ÜlIg 10 do with lhia parent ever
again, wben the bens went for ID rider, witb oruula be saw Ibis ifi¡ and lold ber stop being
.-:; so incredulous and boastfu~ onIy desir. that you bsv. lif. is lo bsve children, so wbat
Ibis does nol become the cause your muS! the ebbo, the bens did 1101, believe tb. work of
orunla, and never retumed 10 lhis bome, 10 do ebbo sbortIy, tbere after, the bens busband
TIte rooster, and otarted 10 lay her egg. but sbe oaIy bsve birtb 10 tb. chick, the bens
began lo wony 80 musb about foeding lhis bsby chieken, that wben ,be saw • flying
coc1aoach glides by, sbe jumper alter it a1thougb ,be caugbt it sbe fell onlop of a sbarp
Pointed atick that .... sed ber death,
This per80D will always do everythlng in bis power 10 acquire that thing lbat be lhinks
will giv. bim bappiness and fulfíll personal desire, altbougb Ibis person may acbieve bis
Goal be will never mjoy Ibis pleasure loo long, because lhis goal will always b. tb.
cause oflhis person destb
OYEKU OJUAN!, NI OWA ADIFAFIlN OGUN ORUGBO EYA 1UI1J OTI AGABADO EPO

Receive oggun so tbat yoo can govem tbe world that you were mea! to govem everyone
Has noed of oggun because witboul bim, tbero can the noIhing in Ibis world
Your are figb!ing with • woman, stop arguing witb her, 80 that you don t lose the good
luck lbal you bsve, T bis ifll says that tb. mean or woman ofthe rider, bss IDotber lover
lha! couId go 10 Ibis person, s bome 10 confrom the legitimate spouse. and tbere could be
argumenl 6gb! blood, and pollee, The man oflhis sign, do no occupy bimseJfwilb
helping lo resolve the problema oftbe house, Receiv. orun1a, because he i. onIy ono tha!
can uve YOU.
Ebbo I lamb, I drum I he... different achese, the osha, fabric lhe differem color I jícara
Eku ella <po and the res! the material the ebbo,
Ebbo I sma11 goal, I rooster, I flag. ground the house differont fabric, trap, eku ella <po
Mushmoney,
Ebbo for the wOman and the children I rooster, I pigeon. ono melon, nol. ofthe rider is
come osorbo you give femal.lam lo eggun,
Ebbo 10 avoíd tragedy with the ntber woman fur men, I rooster, I jícara, new , trap rat,
head, dífferont color of fabric, much fal comjo eku 6sb run com IDd the rest the ehbo
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OYEKUOBARA
OYEKU OBARA ALORDAFUN OSHUN LODAFUN 0zAIN ONJ OfANOO SIIEBIl SHINTILU
OSUSHO MUI1 ESIIIN NU..ODO smsllE !FA SHEMI 0SIIIlN LONSIIB MAMU
OLUFINA OI'OLOI'O on OOU GUERE WERI! NISIII! OMO OLOPIN LODAFUN
0SAlN CAFI!REfIlN ABANA ONI SHANOO
ESIIIN KlKO ESIIIN KlKO ERE ASEREUl ONI SHANOO WERI! WERI! NI 11SUN

In This ira, ÍD order your archive your desites, you cannol use brute foroe but rather
omoiDg ~ intelligence,
Crown your guardian ange~ on your head ( yoko osha ) 10 that this Ori.ha can give yoo
Happine.., and help yoo achieve you desites,
'Ibis sign brings tbe dead awo, down from OIONO ,
The owoer tbe sign must light a candle at !he !loor ofhis bed when he sleep, so that tbe
ligbt, can help gnide tbe encaged spirit ofthis penon during trip made ÍD tbe dream state
In tbis ifa !he person is ÍD danger of always heing tied down lo a ehild re of oshun forever
B..,.."se tbe ego oftbe son tbe oshun, are very strong and they are afso very manipulative
In tbis ifa, !he penon live a líes he desire lo appear wbal he is nol , lOd wishes lo enjoy
wbal he does DO! own ,
This is were ( san \azaro ) gave a large banquet in honor of ( ocbosi ) so that ochosi could
Think that the Iand Iba!, San \azaro, lived in was a land of prosperity and traDquility
The desire for immeasurable power Cause the destnlctions, oftbis penon,

Iche for tranquility

'Ibis is where you prepared an ( pJain) whish is a wooden cup wilh a baSe and a cover the
base i. drilled a bollow inlo, and then filled with cotton oC !he funeral ori.ha, (tiger ) skin
GoId a piece of stones shaft, eru obi cola, OSUD orogbo, obi motiwao tbis is !hen covered
with i. !hon covered with a lump o~ !he sarne wood the cup is cleansed wi!h oOliero
then il is fed two quail, logether wilb Shango the heart and head, lhe quai~ are tumed
ÍDlo blood, ,and mixed wilh osun oaburu, in order you painl the sign oyeku bara, inside
the cup, ,lfter tbe painted dries ,you must add ron, dry wÍDe, sweet wÍDe, cinnamon slick
while sugar, brown cane sugar, l silver coÍD tbis is placed lo Shango while praying 10
havo problem oC money work, the sign of oyeku bara is prayed Ibe awo, Ibon does lO
ebbo wilb eshinkolo horse , made from com stem Ifter!he ebbo, this bit is búmed and il .
Ashe are, mixed logether with the iye, oflbe head, and heart oflbe, two quaiJ, and Ihe
tiger skin ashe!bese are Ibe basic secret ofthe iyefa oftbis sign ofifa,
Do ebbo with horse • tail , soi\ Ibe 4 comer ,from yoo bome, S shell, mordíe olokun
shshe 1 jicara that has heen and the res! Ibe ingredienl ,
Ebbo for problem genital s Iben !bey are planed al Ibe entrance ofthe person door,the
person then placea fruit and Oute lo oshun
Omiero for thi. ifiI,
Prepared an omiero wilb plan! giuso de caballo 5 Ila, 1 guine, Ibe person collee! water in
a c\ean, container, then bather with thi. waler clolb the sponge is used lo c\ean !he body
while the rain water is poured over Ibe body
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CONTINUATION TIIE OGBE OBARA

The ebbo ofthis sigo, mus! have a slippery ( knol) that beeo. dipped, in wax ,after ebbo
The (knOl ) is placed al !he food oflbe door, Ibe ebbo should a1so have Sheri, rail road
spiJees, Tbis is an sign attraction and binding
The horse and !he ex speak in t1ús sigo, and only Ibeir respective owner unde¡stand Ihem
In t1ús sigo, is where !he secret of love binding is known ,
There are debts wilb yemaya and with Shango, Take CMe of Ibe children lbal you have
with you previous spouse, In woman t1ús sigo, is very curious and gossipy, and Ibe man
should nol confer any secret, or intimale details lo tIús persoo.
You can not llave any canes or umbrella up in you borse,
The person that are you interest io. will return 10 your side, aIlbougb il may take several
monlbs or a yesr, fur t1ús happen. it wiU happen _
When orunla did rider, for Ibe horse =, he lold him lo do ebbo so lbal he would nol
hecome a slave buman heings, and if he did nol do, ebbo he would he mounted by
humans used lo cany heavy object.. and have many difficulties, Ibe horse did nol listen
To Ibe word oforumila, and he became Ibe slave ofman
The person for whom t1ús sign ifa is see, has many difficullies hecause this persen
helieves , lbat he .he knows a 101 and does nol helieve in anytlúng or anyone
Woman, you do nol have any stability,
Amen you do Dot have any stability in any relationship, Do ebbo SO that you can have
stability, lake you good care of you dog, Place railroad spiJee lo e1egua
You are a1ways in a hurry, have patience so lbal you do nO! have losse ..
Obatala has give you 2 o 3 blessing, and you have give tbem to ather people and this is
why , you are so had 011; You are baving many difficulties, and you have Ibougbl aboul
Committing suicide. Do Dot cry over your had state oC affair, when you Ceel sad, act
happy, so lbal you're angel guardian. can help you over come t1ús situalioos
Do you Dot refuse food 10 anyone that visits your home, you vie had a dream oC someone
Thal is dead, see whal Ihis spiril wanl and give il lo him her, You don I sleep well al nighl
You have insomnia, Avoid using striped or dark colored clolhes because obalala says Ihal
he cannot see you youe face,
Ebbo I coostee I pigeon bil ofhorse spurt run regular _
Ebbo foe the annoying dominated woman, 1 rooster bit tbe horse, ground from you house
Of4 comer, mush _money,

Ebbo for a love binding I cooster, bil horse, one piece of ( YAGUA) scrape off sorne of
Ihe horse , ground Ibe fool Ibe horse, one horseshoes, and Ibe rest Ihe ingredienl Ibe ebbo
You have enemies you mentíon the name oC person
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OYEKUOKANA

OYEKU FOLOKO KANA IDI FORISIIE AWO OMOLOGU BABA LINWO NI OIFE
KUADUADO KORI MIO LORI META OTONI GIl()(lB() ERE LOKADANO MBSHI
YUOEDE SAWA lJ)WA KOKURIRA OLE DAO OBINI OWKUN LOGUN ORUBO
A1KODIE,E1U MEYO EKU ElLA EPO EWE EBI!TA OWO

These orisha speak in Ibis sigo, olofin oshun baba eggun of woman
Please a smoking pipe lo egguo, make sure lbal it is lit Ibe pipe sbould be lier doWl1
This ifa speaks of somcone who sexual with Ibe wife of orunla or with a woman Ibal
Belong lo a famüy member, Give twopigcon 10 egguo,
The awo should prepare an ashese made from a ( guiro gourd ) lbal is covered wilb coral
This ashere is used 10 ss1uted and sing lo oshun eyery morning good fortuned is assured
in Ibis ways
When !he awo seo Ibis sigo, Ibe awo s son mus! stay home for a perlod Ihe 7 dsys,
withoul going ou~ because somcone could kili bim,
This persan is a legilimaSle son Ihe obatala, and should receive bim in order lo prosper,
You have sore, wounds or problems wilb your fee! , You need 10 respecl your elder
The persan oflbis sigo ifa will betray or be betrayed very easily, Ihe lrailor, does give il a
second Ihougbl
Tbe woman for whom tbis sigo is see, wants to leave her preset spouse, and go off with
Anolher man, The man for Ibis sigo is scen wants lo leave bis present spouse ,and go off
wilh another wornan,
In Ibis ifa due lo astra1 problem lhal escape our cooscious mind , Ibe persan s cbild could
become a homosexual , or have many matrimonial difficubies when Ibis cbild, gets
married lO avoid Ibe awo, performs Ibe following ebho lo Ihe child path oflbe curse
Oftheaye,
Ebho 1 moster, heos one crucifix inside Ihe jicara, wilh waler seo, ( puppet stick aroma, )
Mush differenl food, differenl fabric color, you make para1fo small rooster, and pul of
rcst !he ingredient ,
Before beginning Ibe ebo Ihe awo, prepared omiero wilh prodigiosa planl ilamoreal and
Ihe rcst Ihe p1ant for eggun,
Places it ioto the ebo ¡fthe children is a girl afier the ebo and small rooster. is oponed up
and plaeed on !he head, of Ihe girl making sure Ibsl Ihe blood Oows Ihe head. The
nipples and Ibe girl genital, Ihe young bens, is left Ihere for whi1e, and lbe awo prays for
Ihe cbildren prospcrity, lbe hens is Ihen brougbt doWl1 lo Ihe gir~ genital, area and Iben
Ibis areas is cleaned, Ihe young heos, is Iben allowed lo fatI lo Ihe lloor,laler Ihe head and
leg, are cut 011; and placed into Ihe ebo Ihe fabric oflbe hens is filled witb Ibe ingredient
ofthe ebho, Iben sewn up with ou ofcolor oflhe persan, s guardian angel oriflhe
persan s guardian, angel no determine wilh collon, Ihe ara is taken, logether wilh Ihe ebho
To il s final dcstination, iflhis ebho is done for male cbildren after Ihe balb and Ihe ebbo
The cbild , must stand make in from of elegua, and young hens is give fur head oflhe
gir~ in such a way , Ibsl lhe blood flown lbe back and ioto Ihe child, s bullock and fina1ly
Falling onlO, clegua Ibis Ihe hens is oponed up and left on Ihe cbild s head , for a wbile
Ibon !he hoy is cleaned all over wilb Ibis hens lhe head and Ihe Ieg, oflhe hens are cul off
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CONI'INUA1l0N mE OYEKU OKANA

And placed into Ibe animal, ,lbe ingrMienl oflbe ebbo, are a1so placed inlo Ibe ara oflbe
heos Ibe feather oflbe animal.. are placed lo e1egua" Ibe res! is done just as describe<!
aboye Ibe rooster, oflbe ebbo is give 10 0101run ,and Ibe young hens is for parado,
,

Secret Ibe oshun

S stones oflbe rive color little yellow, S shelllong, ooe (small jar clay tinnja ) , 2 hens
21 plan! oflbe oshun, oOleoshun 001 ea! pigeoo eni time, you make ozain omiero,)
singing oflbe orisha, Ibe omiero is used to bathe Ibe persao an soo of oshun, oshun
refresh wilb Ibe omiero, and placed neXl 10 Ibe (jar clay ) thnl has Ibe stooe, and shell
"." inside, wlúch is (sheU. aye orisbo oshun ) Ibe persao kneels before oshun and aye ,
orisbo oshuo and obi mituto, is give lo the orisba, are lold wbot is going to be done 2
bens yellow, are sacrificed over Ibe head of Ibe persao , in sueh a way thal theblood
falls from the head ofthe persan, onto both deities, dús sainl live with OShUD ,and eals
with her, this orisbo is give for marilal stshility the (jar clay) ofyou like you painled Ibe
color Ibe you angel guardian, log time oobody pantiog, of (jar clay, ) following song is
sung during Ibe hnthlng of Ibe persao ,

EWE ORISHA EWE ORISHA . ASHE ORISHA ASHE ORISHA

The puppet male o female. dependiog the 00 lhe Case ooe ( yuk. ) leave calabaza, ODe
stick guira, thnt is the height of Ibe interested party 9 small bell, 3 piece lhe strip fabric
Wbile , Ibe siek is wrapped with Ibe fabrie while and small bell, are placed 00 Ibe stick
This staffis placed al the bese!, oflhe persao bed al Ihe fool ofthe be<! , is plaeed a g1ass
Ofwaler and a cluster Ibe a1bahoca al 6pm, Ihe persan says Spirit lbol follows , me leave
me and go lo Ibe placed, thnt god has destined for your, A wlústle is used lo keep Iku
away ,dús ebbo, is taken lo the woods
Ebbo 1 rooster , 8 boll conon, one lizards ooe small puppet, wbose legs are mede of
buffalo mea~ the meal is tied logether with cotton Ibe puppet, is dressed you make Ihe
fabrie wlúle and black , you blower run , and you oeed oue (ral )
Take lhe rooster and cleaned the person, with the animals il lo Ceiba tree tie il s left
POOl lo Ibis tree, and leave it there
Ebbo two rooster ground the you bouse and you shoes, trap, of res! the ebo,
Ebbo one rooster , feather the guioo, filbric different color, difl'erenl food, mush mooey
Care mean bove a venereal disease, Do 001 drink any a1coholie beverage, If you woman
ahondon you doo I attempl 10 kili her, Beware of intpotence and of ilI treated sexually
Transmitted disease., You girI , you need lo bove a guirilo of ozain ,thnl is covered with
His neckIace, so thnt in the ,rutw'e you are nol killed by the man thnl marries you ,
There is a woman with a child that does not belong to her husband or lover.
Someone has buried witchcraft al the fool of you door,
Gel you self into motion and move, righl away,
Avoid dressing like oue ofyour fiiend because you cauld die,
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CONTINUATION 1HE OYEKUN OKANA

Avoid ugument in your home, you and your spouse are nO! longer getting a10ng
Take care ofyou stomach and your beart
Look and see what san lazaro wants, from you
0yeIru Foloko lama adifafun obba Sbango yemaya san !azaro ,
Lamb for Sbango, Do ebbo so tbat you can fiberate yourself from gossip , because
people love 10 taIk aboUI your good fortune and bad Iuck with cqual zcaI.,
These people love 10 zeaI, Ibese people love lo say tbat Ibe thing tbat you do are nO!
Done correctly
Sbango tbrOWD dOWD Ibe figbting and kili Ibe people, bUI Ibe people never inquire
anything about Ibis
In ordcr 10 achieve evcrything, tbat you deservc and avoid people s gossip do ebbo
You are no! sick, but you have family membcr lbal is going lo die Howevcr, Ibe
Party is going lo continue in Ibe family until each pcrson is going lo die one by one does
Ebbo .
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OYEKUOQUNDAO (TEKUNDA)

OYEKUN TEGUNDA LOBINA NASA OYOOPA KUKU WORA ADIFAFUN

ABEREGUE ONl ORUMILA KOBA OGUN 'ITI1WO BOIIBRE 0L0'ruRA
AGOGO LABINIKU TENIYEOGUMA IFA NI OTAOJOJO EBO ADJE EKU EYA
OWO TETEBORU
,
This is where \he spirituality of ifa bom, it is Spiril of orunJa personified if \he mucb
brotber, ( ogunda oyeku ) is Ibe material personification ,Ibis sigo of oyekun lekunda is
Ibe spiritual personificalioD, Don'l be avaricious ,because you will en up wilb notbing
Wilh Ibe name wilcbcraft, oflbe enemy, you will overcome Ibis enemies Place a golden
ex lo osbuo, Ibis sigo marks in ifa arrival al \he river,
Place offering lo your protector egguo, and place it inside a (boUow ) in a treo in Ibe
woods custard run coffee water puppet (f1ower) agar candle Don't abandon a sure lbing
For something lbat is doubtful, orumila leU Ibe awo, in Ibis sigo that Ibe sbould not
abandon bis horne for attending other people home, because yoo will have losses
This ifa teUs Ibe awo that orumiJa has left bis bome, and lo bring bim back ,lbe awo must
do Ebbo wilb two heos eku ella,
Plan! oflbe sigo ewe (oguma marabilla) Ibe ebbo Ibis sigo musl have a piece ofintestine
Inside, This ifa speak oflbe inlestine and aJJ Ibe interior organs oflbe body
This is where Ibe ( mensu ) prepared bom oClbe prenda is boro
Give to osbun two hens then take them to the river either cooker or raw. whatever oshun
has determined, This person sbould wear a necldace wilb small golden ex, hanging from
Ibe chair Ibis is for economic prosperily
Place a small mirror, lbal has been washed wilh omiero, to elegna give jio jio Ibe back
side oftbe mirror and the etegua, Preparer 10 protect, with mirror •
Place a mirror and piece oC slem planl ( bamboo) canña braba, lo orumila,
Drink soup made oCbone marrow mixed wilb an leave peonia, do nol eat ha! pepper or
drink win, in Ibe momiog drink small cup oC ron, in order stimulant \he body
Please a piece Ihe bamboo lo you ikoCa, nani speak in Ibis sign, lhal a1ways eals wilh
orunJa and oshuD, In Ibis sign Ihe awo places a washed shell ( dilogun )inlo small
container in from the ifa oC the awo, Ebbo one rooster two stick
En Ibis sigo has CoUowing inside 1 golden ex 3 adanes a mask is placed
This oshun od \he sigo has Collowing inside 1 golden ax 3 adane a mask is placed , on Ibe
puinted edge oC one oC edan , Ibis is also done.to Ibe apeterbi lbal Ibis sigo in her
Oshun wants a comb wilb 5 ino corals hanging, This sigo speak 3 friend lbal wanl lo
separate you from your palb by slander and trickery, ifyou no whal Ibey wanl, you are
gaiog to lose you good fortunes, In tbis sign wben the awo give obi mituto Coe ozain. is
bom lbal \he awo chews a smal~ piece oC obi wilb 4 pepper on 10p and Ihen blows il over
Ibe casserole oC Ibe ozain, and oto Ibe 4 cardinal poinls oC Ibe casserole,
The 8WO ofthis ifa has to always have pepper, in trus pocket. so he can chew 00 them
and esl, tbern be is in a place lbat suspects could poisoD, bim, these pepper have Ihe affect
OC destroying or neulralizing any, ogu. Thal someone may give lo you in Ibis same way
Ibe person may chew obi wilh pepper Ibem blow il inlo Ibe ebbo, before Ibe awo begin
TIle ebbo place !Tuil caniste~ lo oshun
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# 137

CONTINUATION TIIE OYEKU OGUNDA (TEKUNDA)

Give an goal and two hens lo oshun, ofyou need, O pando

You enemies are inside your home or inside your working environment
Make rice witb milk and place il 10 Ohatala,
The awo DDlst ask ifall oftbe orisha want ekru
Your good fonuoe is going lo come by way of a pregnant woman ,
Is someone from tbe countryside calls upon yOIl, you must go because you are going lo
receive an ire
Be conlen! witb what you have or you could lose everything
This is an ifa oC the mirroe image, what one thinks is rea11y a Calse ¡mage
Don I leave a sure thing for something that is doubtful
Someone is going to send Coe you., and it will be to your advantage. however there are
going lo be 3 envious people lhal will nol wanl you 10 go, and if you listen lO Ibem you
willlose that ire
You don foUow olber people s advice and Ibis is why you have losses
You have iku after you. are incredulous and do t believe in the orisha
Take care oC you children, Be more discreet in you private affairs

Orun1a had lo go somewhere lo do ita, and Ibis enemies wanled lo entangJe him by
Using Ibe coconut pepper however, sinee he did ebbo wilb hens and cooked Ibem
And placed Ibem inlo bis saclc, orun1a escaped, Ibis trap, wheo orunla arrived bis
Enemies inviled bim lo ea!, bul told Ihem, I am nol hungry I ale on Ibe way here

If you molber pregnant, lake Care oC her because she could abort ( lose) Ihe cbild
You are fighting with someone else a lover or Cor the possession oC something
Ebbo rooster inlestine ( hair dog inso--> pigeon resl Ibe ebbo,
Ebbo eemale goal, 1 rooster, and rest tbe ebbo,
Ebbo 1 rooster. Cabric different color soil from you house. 1 trap. ofrest the ingredient
 Page 142 of 864

# 138

OYEKU !KA ( BlRlKUSA)

KUKIITE KUKU; ADIFAFUN OGGUN ATI OSHOSI DARIKO OYEKUN SA KAFEREFIlN

OVAORUMILAADIFAVOKOALADAPA OWOALADAPAO'IOKElOVOINAMEII
INYA LOWO OSA NITO IllSUSHU KOMADI KOLILU!!DAN AlOKE lOVO ORUBO
;
AIKORDm AiCUKO PUPUAELEBO
j '"
OYEKU BIRIKUSA AGOI OMODE AZONWANU OMO LITASA TASA NIWÁ GUD¡J
GUDU UNLOOBINI ODARA OBEYAWO OKUNI OPOLOPOOWO ALAGBA AGBA
OKUNI ODARA NANU ¡YA GBOGBO AZONWANU EMINO 01ERI BSHO KUKU
lONILIl ZANGBElO DAJONI NILIl BABA EGUNOUN ORUN AWO

SINGING
AGOI WIYAGBO AGOI KOIYEWO BABA EGUNOUN ONIFA ARIKU

Tbis is where Ago is boro, wbicb is a female Azonwanu

In Tbis ifa, is where Ibe war between Shango and Ibe cbildren of!he elegua look place
Tbis partb, determine tbst Ibis leaves of ( plant a1amo, ewe odan ) when used for yoko
osha or a good work, are picked up from Ibe ground only iflbey are rigbt side up ,iftbis
ewe is going lo be ( used for an ituto ) or an ovil work, t1ie leaves lbat aré picked, up are
The ooe tbat are upside, down 00 Ibe ground,
To prolect resgualdo
This spell is to liberate oneself oC an enemies. take 9 (eaves oC ewe alamo, that have
fallen upside down on Ibe ground epo, I stones lbal eats wilb Shango .. Ibe narne of Ibe
araye written on a piece of paper and covered wilb yefa of Ibe sign and prayed for osorbo,
As well as Ibe leaves, Everytbing is sewn logether witb COIIOn, tben after doing ebbo
wilb Ibis il is placed inside of Shango, s container Shango and Ibe ishe give Ihe rooster
Iben Ibe awo says lo Shango, The otber akuko lbal 1 was goiog lo give you was slolen by
Ñame ofaraye, everything is wrapped up and take lo Ibe food ofan (stick odan alamo)
Tbis sign opeak of a family Eggun lbal io life bad a problem wilb il s leg and bad lo use,
Crulcbes
You should c1ean yourselffor 2 Fridays in row wilh gbogbo ere or 7 type ofere epo
garlic rest 7 ceol performe as an awan behind Ibe door, bust fust Ibe person must clean
Themselves wilb one type of ere, Iben anolber, and in Ibis fasbion unlil finished
Wilh Ihe ere ,Ihese ere are tbrown inlo an casserole, lbal has becn placed Ihe.door ,al Ibis .
is Theo taken to a large tree that give a good amount oC shade, give 2 guine to san lazaro

If person ever complaio lbal something lbal Ibe awo did for him her, did nol work Ibe
awo, wrile Ihe full narne oflhe person on a piece Ibe paper, and pul il iolO ShangO s
container Ihen Shango io covered wilb 16 leaves of Ibe planl aIamo, lbal fallen lo Ibe
ground in a right side up position
Ebomisi , omiero ) 16 leaves Ibe planl a1amo, lbal have fanen righl side up
Wornan when yoo are on the strea. and you see someone being buried, tum your head or
cover you face with your bands, Meo when you see someone being buried saluted the
recently deceased, T o ask olofin take 2 coconul lhal have beco painled While and blue
presonl Ibem olofin, and ask for only good , for 16 daya contioue
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# 139

CONTINATION nm OYEKU OSA (BIRIKUSA)

Talce two dried cocoout paioted Ibem balC ( blue white ) preseot them lo olofin and ask
for wbal you desire only good , them place the woman in from you guardian angel Cor 7
-.:,
days, der the person, talce Ibe cocoout and being lo ron themall around Ibe bouse from
the rear oCIbe bouse, lo Ibe from oCIbe bouse, while saying oyelrun oSa, ~ Ibe
coconut arrive the street entrance, Ibe person pick Ibem up and take lbem 10 Ibe 10p • bill

This speak oC a 1ack o respect with orunla or with the awo, and iflbis person,
Becomes disrespectful or arrogan!, Ibis person wil1 be curse by Obatala, and will forever
Live in poverty and in fillh
You are Ibe a person lbal wisbes lO, achieve something lbal is impossible, and in order lo
Acquire Ibis you muS! seck someone else s assistance, Do no! eal om
Thio person wil1 nol fulfill bis ber obligation with any oC orisba,
You are person tbat has done many had lbing in Ibis lifetime and in many, differenl
placed, You no! I betieve in any orisba, and have never done anything lbal lhey have
Recommended lbal you do,
For order Cor obatala lo forgive you and clean your path. yoo muS! do ebbo wilb one male
goal, femole, Ibe dirt from differenl place, and Ibe reS! oC lhe ingredienl the Cemale goal
OClbe eho for ObataIa.
On one oC Ibe comer of lhe block of you borne someone is going lo gel killed.

!fa osoroo or difficull sign ifa. Ibe awo ask iC on Opara1do muS! be performed for Ihis
Person, because Ibere are big problem lbal are caused by eggun oC ara onu
You need attend your spiritual guide, you spirirua1 protect and you spiritual elder of
blood or retigion , by doing masses and placing f10wer coffee cigar, run differenl foed,
And saying prayer,
Capriciousness is Ibe way lo nún for oyeku birykusa, be he awo omofa or apeterb~
The vice of dinking is Ihe destruction of Ibe oyeku osa, because Ibis person will nol have
The wil1 power lo leave Ibis vice,
Do no! inconvenience yourseU; and pay Shango lhal you owe bim and fulfill whal you
have promise Obatala.
Give lbank 10 il pregnilnl a woman lbal bas done a favor for you
You have argumenl wilb someene, be cafereful lbal io does I twn inlo tragedy lbal
involves blood sbe, Place a buncb ofbanana 10 Shango, Ibe cover him wilb leave ofplanl
alamo, and Cor 9 days, make playo Ibe asbere and pray lo Shango,
Avoid crossing Ibe ocean or Ibe river, you have lO go countryside or ar you lbinking abol
goiog do ebho so tbat you don I find. difficuIlies, in you par!,
In yoo bome or family, 2 people are tighling for posecion ofmoney or a borne ,do ebbo
so tbat you do nol lose you part Ibis money or property
Are you going Ihrough many difficuIlie. because you like lO curse people and a curse lbal
you place son Ibe Shango, has now come back lo aft'ect you,
!fa osobo, an son Shango, bas curse you and Ibis curse has reached you, Be cafereful of a
Sudden death, go lo Ibe medica1 doctor for check up
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# 140

OONIlNAlJIlONN 1lIE OYEKU OSA (BIRIKUSA)

paiot your bouse white and keep it clean , SO that obatala can visityou and give you a
blessing, A1eyo you need to receiviog Ihe oecklace of orunla , and yoko osba ,
Ebbo I roost«, ( 0& arrow flecha) trap ground from Ihe house, the rooster give to Ihe
interested party ,SO tbis persoo can have it in tbis bome, be cannot kiJI.tbis animals or
give it away , so tbat in tbis way , be can a1ways have beaJtb, mooey and cant a1ways
have what be want ,engender and raise many cbildren,
Ebo for yoo receive mooey , or bome that is being disputed , ooe rooster, one pigeon, eku
eya epa • tbe ao;mals must remain alive until the desire resolt are see, then the awo asks
what mUS! be done with Ihem
Ebbo one Iam, ooe rooster, ooe stake, or post, sand lime borse a hairs ooe ( guiro gourd )
Feces of eshin borse ) eku eya
 Page 145 of 864

# 141

OYEKU lICA (BlICA)

OYEKU BlICA OYEWO DELAKA ADlFAFUN OYEKUN ADlFAFUN lICA

OYEKU BlICA ALOKO EDON ADlFA OYE OUN OKA NIBATI TIN lSOPOKUN EKU
EVA TIOLA SHAWO,
.---,
This is ifa of envy ,due to envy one brolber Idlls anolber brother •
This ifa marked by, laek of respiralion drowning or a cardiac problems, Ibis ifa indicales
Pride and arrogance, you merid have, are ttying or have tried lo s1eep wilb your woman
In Ibis sigo. is bom Ibe duel that is foughl lO save one maintain one s honor ,Ibis was first
done, wilb stiek, Ibem swords ,and flnally guns keeping in line wilb Ibe advancemenls of
humanity in Ibe deadly art,
", You should avoid wetting your head with any type ofwater, in arderto rnake a shower
Tbe person should do SO with and (jicara ,small oop) on 10p ofbis her head,
This sigo oflol ofhard work, Ibe awo need lo work a 101 ifa, because Ibis is an sigo of
and (Oba) oflbis religions
It is better lo have maity small, bile !han very few large Mes
Tbe awo should have a restrained eharacter because many ofbis ahijados will be trouble
makers, trailors, quarrelers,
Do not eat com or maiz. You cannot have long fingema.i~ This where oggun broke the
16 meji out oCjail, Oggun tbis sign live in the slaughter house and in the subterranean,
tunoels, Tbe awo must do ebbo wilb a cenlipede, so!hal Ibe ahijado do nol dethrones
bim, Tbe awo of this ifa, must place a small canoe in Ibe large hand of bis ifa,
Iflbis ifa comes, in osolbo, Ibe person could die before 12 DÚdnighl,
Ihe person should saluted Ihe sun for 12 days straight in Ihe early momins.
tis sigo says that whenever someone. leaves something unfinished you must finish it
the awo oC the sigo ifa, should not do ifa to anyane
Ibe iyefa oflbis sigo. is prepared wilh many rosemary petals wbieh are give ,2 pigeon
and Iben, placed oul in Ihe sun lo dry , Ihen \bis DÚxed wilh ( dusI polvo) of ( ñame yam )
give I roosterof(Olokun) wbile standing on a large roek lhal is out in Ibe ocean.
Ibe awo must place a piece of cedar wood, in eaeh hand of this ifa ,

cane oyeki ika

this cane is cave out oftree coconut, macaco, apart from this 9 head are cave of9
different stick, with 9 different Cace that are den transplanted onto the cane that is made
of stiek, coconul,
# I ) head one, made stiek rompe hueso, figure hl"'d Ihe dos. sccrel Ihe hea'"
ewe planl kuye kuye, ewe DÚsi , ewefin, ewe ofama planl papisami, ewe Ie!enifa karodo
ewe ela ,ewe yenyoko, ewe iriko ceiba, ewe eran. ewe atorj ewe fini ,yenipupua, oriye,
1 fepper, eku ella epo, com reslo Ihe ingredienl ,
#~ )head mad~ in stiek ( ehano carbonero negro) figure senl (buzzard liñosa) secret ¡fu.if
qi ikinif~ isa1f of ( tree cejba, ) pepper, ~ku eya epo com , planl peonia, ero obi cola ~
¡pe SC8S\lll. . ,
 Page 146 of 864

#142

CONTINUAnON TIIE OYEKU IKA (BIKA )

# 3) head made in stick ( majagua mabogany) figure Ihe bead, ( maja snake ) secret Ihe
head, snack) head Ihe snake, necklace Ihe any osha" epo ori ohi cola rest (seasoned )

# 4) made in stick ceiba, (figured bird ) secret Ihe head , 5 popper soil cemetéry, and 7
differenl stick, and rest of seasoned ,

# 5) made in stick ( iroko is a mean tree ceiba ) figure (head bird name frailesillo ) odola
yaguas&, dirt from an ant bil~ 7 anls 5 popper, 5 peonia., soil Ihe cemetery and rest Ibe
seasoned,
,
,. 6 ) made in of stick jiq~~ figure the ( rooster ) secret bead, and heart Ihe moster, bird
judio head and blood, coral ambar jet, popper eku eya and res! Ihe seasoned ,

# 7) made of stick pine, figured head ( adan mursielago, bal) secret head and heart soil
Ihe cemetery and differenl stick , and rest lo seasoned ,

#8 ) made in of stick (caoba mabogany) figure of head go~ secrel soil cemetery from
Ihe house, 4 comer, and rest Ihe eku ella etc ingredient,

# 9 ) made of granadillo figure Ihe person man , in a monstrous form secret head Ihe
eggun a piece, head Ihe hens , head pigeon, gold silver, copper, mercury, rol jaguey jiqu~
eco en and rest the ingredient,
Ihe body of Ihe cane has Ihe following secrel in il cenler ,blood of ( stone , oduara, )
blood of eggun" ( head of fish ella oro ) rest Ihe ingredienl,
Ibis can ritually bather wilh omiero Ihen given eal ofpigeon, lo logether wilh Orun ileke)
of necklace, the different orisha, are wrapped around, this cane so as to never come loose
when awo oyekun bika . does ceremonies of orun ,this cane (ive next to the attribute of
orun, Ibe awo oftbis sign from lime lo lime should take Ibis caned lo lIe yewa, and
remover the flowers from a grave, take them home, tben bathe, with
them when these flower-are removed, the person must leave the followiog as on offering
eku eya com • ecu and rest lhe ingredient, if possible Ihe awo should give Ihe cane I
pigcon in the name. of the person who is buried at tbis grave site, wile calling oruo

Take I guiro gourd , painl il wilh !he 4 ritual colors, painl !he sign of oyekun bika ,Ihen
speak inlo!he guiro, afier Ibis you must add 7 fealher, Ihe buzzard ,afier 7 days tbis guiro
is taken and placed inlo Ihe river,

Eshu lona) porous stones ero obi kola different plant, ozain dray,( erita merin= 4 comer)
One silver coin. and the rest the ingredient the elegua
 Page 147 of 864

#143

COrrnNUATION 1lIE OYEKU IKA (BIKA)

Help • prison get out

., Write these Bign with cascarrilla, on !he !loor, oshe otura , on !he rigbt oyeku ika in !he
middle and okana .. , on!he left around these sign, I circle is drwn wíth efu," then witb
efun, then with asbe, OSUD another circle, is draw, !hen a wbite circle, then a red circle in
aU , oggun is placed on top !he sign of oyeku ika, obi mi tutu, i, give 2 pigeon are give to
oggun, to!he Bign, and !he cicele,
I candle i, lit, and with !he featber, everytbing i, erase, picked up and wrapped up !hen
!he following, is added, eku eya epo, res! the ingredient, then this is token and placed at
the entrance of!he jaU wbere the prisoner is being beld,

esbu a1abona
!he stone is collected from a rive, secret plant garro, yerva fina, mudequita, pepper, ,Uver,
san !he sea, san !he river, soU 4 comer, and the res! !he seasons
note the awo this sigo receive ozain. and orun •

toke son rain water, ofthe month ofmay, placed it into a largejicara, eat two pigeon,
then place it in front orunJa, and allow it to dry up, !he eros! ofthe jicara, is toke and
tumed into blood, !he prayed on the opon the ifa, !bis i, for the person defense

in this sign eat is givc Jo olofio

!bis is were tbe agony of death speak, and the rcason wby sorne people die in peace and
nther people die an agonizing death
in tbis ifa, is bom why the alawo is taJee to the river, and the rcason why
orumila should not eat in the ceremony of atefa until the alawo retum from the river,
 Page 148 of 864

-
# 144

OYI!KU arRUPON

IFA NI UNLOSn.E ILARE LOKUN ILARE RE OBINI PAMI KAFBRmJN ORUMlLA

OBARABARANIREGUN OLOFIN

lbi. ifa the effeminale man, a girI, ,

1bis is the steel, lance Ibal oshun tbrow, and she sey.. coopcr is good for making
oeckIaoe '
lbis is where san Iazaro, elfort speak wbich is the of saint san lazaro,
lbis is were food was c:ooked on a grill fur the first time
1bis sign speak oflbe turtle oflire,
1bis is were Ibe pis ..ved hnmanity from the death when iku came lo take every living
thing. lo ara onu, becan.. oftbis warning lo hnmanity, ololin aused Ibe pig lo never
speak again, give a pig lo Ibe person s shadow, lbis ifa speaks ofthe 1089 ofa.person
voice, ffi¡ goes on a trip
You cannol ea! pode mea!, instead, you muS! raise a pig as a member ofthe filmily, nol
aDowins, Anyo"" lo kilI il, when it dies due lo natural causes. Ibe awo take the hcad
Ofthe pig, and does an ebbo wilb it,You have a problem in your genital are&,
Kaferefun oshun oNllla oggun and oshun, In Ibis sign e1egna is asking for eku and fish,
The mamage couId Call apar!, due lo gnssip and jealousy,
Woman, the boyfiiend oCtbis woman, wanllo ea! ilhead oC time (se><) he cafereful you
Don 110.. you virginity lo someone wbo is going lo abandon you
You shouId take good care oC your head, becau.. there is a bistory oC mental ilIneso in
your 1iomily, and someone may have even died in • state oC insanity
lbe person was boro because someone prayed a 101 fur Ibe life oCtbis person, she he is
mil, a1ive lo Ibis day, due lo a miracle Ibal was conceded by en Orisha,
You need lo have the IdeCa, and necldace, oC orunla, pla<:ed on you as sooo as possible
Give orunIa 1W0 pigeon, Iben place a y801, in front oCbim aflerwards

Give oshun 1W0 pigeon, and Ocbincbin,

Do ebbo wilb Cood that was left over from the days beCore,
Pul oeckIace oC oshuo oNllla and the cbain 21 piece oC oggun, .
Awo make your oWli e1egua, so that in Ibis way, you can have tranquilily and overcome
Your araye, Ibis i. aIso done, so lhal elegua does I provoke, a war within Ibe home
Beware oC a fiomily member Ibal could steals an orisha from your home
Avoid drinking a1coholic beverage..
There is an inheritanee that io coming your way , but ifyou spealc iII egguo is going 10
Destroyed, everything and someone is going lo die over Ibis situalion,
The awo does no occupy bimself with learniog or wodcing iCa, and Ibis is why no one
respectS, bim as ID Awo oC orunla,

The apelerb~ oClbe awo is tire, end Ibe awo mus! find someone lo help her
In Ibis siga, lbere is a secret wilb en eggun liIani ( Cbinese )
 Page 149 of 864

CONI1NUATION1HEOYEKUOTRUPON

Work for arayo-

Open Ibe hoUows al foo! ofyou door, and bwy!he head of!he eggun Chinese, IOgcthcr
WIIh cbarcoals rocles, end suIfur, tbcn a11 Ibis is gi"" en roostcr thco aH Ibis covcrcd ovcr
- -~
wilb Ibe dirt ,evel)' time that you bsve a problcm with en araye place, osain 00 IOp oflbis
eggun Cbincse, give an mostO!", 10 thcse two dcities, Tbc opaterb~ suffcr froÍII suffocatioo
Respimioo problcm, and CIDDOI gel lOo, cmotional, or Ibis onuld triggcr an epilOde
Tbc buttock for!he stoo~ and !he stoollooks for Ibe buttock
Tbc mcat that Ibis pcrsoo eats, sbould be cooker DO a grill
Tbis ifa spcaks of!he destructioo oflbeland of carabaJi and Iukumi
Tbis sigo wam of intestinal paralysis, Tbe pcrsoo bss • vcry subtle mid and marke
Petitioo or maleo. decísioo that 10 other, seem absurd, but Ibis pcrsoo is goiog lO arcbive
groat lhiog in Ibis Iifetime, Tbis is wcre Ibe illne.. Imown as yeUow rever is voro,
Tbis sigo 010fiD, concedes whatevor Ibis pcrsoo ask ofhim, Ibis osOOo Ibis sigo,
In Ibis sigo, Ibis pcrson cannol S!~ beca!!se nol onIy muS! be Face !he judgcments of
man s laws but he wiU a1so lose !he good Iuck lbal be was 110m wilb
Tbc chair is convenient, but bcware oflbe broom , smother Ibe sea! that you sit on with
Epo, thco molbcrlbe broom wilb ocbe and el""" Ibe cntrance ofyou home,

Wben orunla was 00 bim way lo yoko oko , be me! a pregnanl woman 00 bis joumey
Tbat IOld bim, sir 1 am pregnanl , Siek and vcry hongry , Orumila reptiad foUow me into
Tbc oex! wbere we cant ea!, since that is where 1 bsve food storad away, Ibey contiouad
Talking, but !he bird aksmpala head wbsl Ibey had said, end flew abead and lold !he
people o~ lbe 1Own, a liar is coming lo 10wn, Iben procecdad lo lell Ibem evcrythiog he
head and, added a few Iies, he IOld Ibem lbal ovil lhiog would happeoed if Ibe IOwn IOok
Tbem is ,lbe people oflbe IOWD gol scared and began lO barritade Ibe entrance lo Ibe
lown wben, Orumila and Ibe woman arrived into 1Own, Ibe people threatenad Icm wilb
death ifthey did, nol108ve, orumila and Ibe woman fiad for Ibeir Iive, as Ibey 10ft Ibe
IOwn ,lbey ran inlO an, old woman who lold !hem, sir 1 Imow lbal you are a good person
But the bird called, Akampala is Ibe one responsible for you misfortune because be liad
lo Ihe lownspeople ahoUI yoo, Shortly Ihcreafter, orunIa encounlcred ogguo , wbo was
goÍDg, off lO war in a, neighboring lown , when oggun found out what had happened
To orumila and Ibe pregnant, woman, He change bis course, and entcred inlo!he lown
Of yoro oko, and starlad lo decapitaled eVel)'one in !he 1Own, when Ibe king found oul
About what oggun was doing, ho quiekly ordcred an investigalion, oggun sent Ihe
following message lo Ibe king, 1 will punish evcryone lbal does not respect orunIa and in
order 10 end lhis war, aksmpaJa and bis farnily, muS! be made Ibe servanl of oruola, and
evcryone in Ibe 10WD muS! do the IOwn muS! do Ibe ebo lbal orunIa
Prescribe, as IOOn as he returns into town, Ibe king did as oggun commaoded and orunla
MarIce ebbo wilb rooster, pigeon, differenl food, ecu eye epa, and after Ibe ebbo, he and
pregnant woman, sal dOWD and ate,
Tbis is wero the peoplo embarrass Ibe awo, Ibey acruse bim ofbeing aliar
Do not become disrespectful witb orumila, because wben he is finish wilh yoo, you are ,
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# 146

CONTINUATION nm, OYEKU OlRUPON

Going lo be in bed for a whole year.;, and when you recover, you will nol be ahle lo do
anytbing,
Orumila has helped you 8 greal deal ,and you have disrespeeted hi
The woman oflbis sign. is lired ofher husband, and is juSI wailing for the opponunity lo
Continue Ibe war, lbal has broken out berween them bolb , there will niost li~ely be 8
separation, between Ibe husband and wife
2 woman are figbting Qver one man or 2 men are figbting over woman
Ibis was belong lo oggun, because Ihere will be figbting wilb knifo or guns ,umil you
family, breaks apart , and Ibis is duo lo peoplo lbal want bolb ofyou lO separaled
the awo must investigate whether this eyo is eoming ftom osha, orunIa or trom the
araye, because Ibere is someone lbat is doing wilchcraft, lo destroy your home cause
in tranquillty and drive you ioto economic ruin. .

Ibis elegua is mounled wilh a quany stone lbal is carved inlo a mal. puppet, Ibis
puppet is, adomed lO shell, around il 8 neck, 21 sheU, al Ibe base, Ibe eyes mounl and
cars are a1so made of shelL 3 shells are placed on il forehead , al Ihe base of Ihe
erown , Ibe corresponding feather and necklaee, of orumila are used before mounling Ibis
elegua, give Ibe rat, in Ibe woods, afier Ibe sbell have been glued on, Ibe rat is Iben
turned inlo blood , and mixed wilh Ihe following ingredient, ache head, tortle bead, bird
bead, eggun piece bom head, stick vencedor, Diablo, and 21 stick, plant of elegua, and
reS! Ibe ingredienl,
sulphur ) the secret of Ibis elegua are loaded from undemealh
diagram .

.,
g ~ ~ ,.;::.<:::....-_ -_sheUs
~ 1 E7~----eye
J...........----f-- -ears
~ ~--5beIl around neck

-"----b<ISC sbcU
 Page 151 of 864

",

OVllK\J 0'ruRA ,( TESIA)

OVllK\JTESIA AKIKIOLORUNLODUN MATI amI KOUOUN AWO APlCUMI

WATA ORUMILA AKlNE rolLA SARA AKUKO AB1!LOWO ElJ!IIO N1BANI
ADIFAFUN ORONlMEYElEl1NLA11! OMOOLOKUNNlFA EBO ADm TO
flRGBAA A. AKUKO
"-:-.

This ifa oftraDSformation, ifa mask

The owne oC Ibis 1Ígn, must a1ways have 2 guine , in the home, in order 10 ruse Ihem and
Toke, good caro ofthem, Ifa ofthe lonely souI and ofOduduwa, avoid eating ewe
ma1anga
Shango does everything that ifa has marked for him to do, and that is why he is a1ways
"o.,
Conquering and overcoming. Ibis mean, never 5ing the song of victo!)', and pray to
Shango, So he can deliver you from the jaws of defeat, becanse there are people !hal
harm you, bu! with Shango s belp, Ihey will not he able to hurt you,

This is where Aroni wss a drunkard, and gOl in between orunla and Olokun, so !hal
0rumiI. could no do ifa, 10 Olokun s son bul, e/egua discovered bis eviI machination and
Stopped bim,
This is where ohatala, upon aniving 10 earth. found bis children siel<, and be lold them
To stop drinlcing a1cobolic beverase and balhe witb otniero, in order 10 remover whatever
Sicknesses, they had,
Intory osomo Ibis penon has done something wicked, and what is the reason why bis her
road are closee!,
Osomo iku arun, Sometbin¡¡ can be done in order lo better the sick penon
Heallh, bu! dealh is an absolule certainly,
Patb oftbe turtle that wanled lO dominate the world
Ebbo 1 rooster, 1 turtle, I guiro gourd soil poi real, 1 puppet, and Ihe res! Ihe iagredient
The turtIe and rooster, for Ozain and Shan¡¡o, everytbing is take to Ihe foot of an plan!
Pam real , and buried ,
The penon man receive Ozain, of3 piece in order lO overcome, and lo reach everything
that you want in Ibis, lifelime, after receiving Ibis, you muS! make good use ofit,
The ifaspeaks ofand aduh!hal Ihe mentality of. children, and cbild!hal has !he
mentality of and adult
This is where !he leeth bogan lo rol, because lbey were realizing !he se""a1 act wilh,
Women !hal wanled oral sex. Orumila did ebbo for them, bul Ihe damage had a1ready
heen , done, !he stomach and inlestioe, whieh did nO! do ebbo, were Ieft in • damage stale
The body remained unbappy duo 10 il • overan staled, and it • inability 10 do ebbo
logetber with the mounl
You have a bad habit of nol doin¡¡ whal people recommend !hal you do because you
consider, yourself lo know better !han everyone else
This awo considers himself better Iban al\ of Ibe other awo, of orwnila
10 Ibis sign, Ihe woman has !he vice of 10 suel<. vagina.
The palh orwnil. and !he incredulou. lcing
Ifil !he trans6guration, in Ibis palh, the person will go lO jail
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CONTINUAnON mE OYEKU 011JRA (O lERC/A)

Tbis penon tive with a spirituals .oid within , beca" .. although Ibis persan has weallb
and socia1 SWUJ, Ibis penon has o son or daughter that i. very disobedienl and alwayo
does wbat., he abe wants, and Ibis Iifestyle is going 10 !he death oflbis cbild ,
Tbis i. where Ibe awo, strussIe with people that are incredulous, fuU of pride and full of
Vanity ovent when &ced wilb Ibe truth, ofifa, he person will 001 aocept Ibero, becau.. he
she considera !hem lo be o form of dcmora1ization, and in !he cod Ibis penon is going lo
have many lo.....
WbaI is writtcn canoot be erased, Ibe dcstiny oflbis persan cannol be changed becau..
Ibis penon will nol follow anyone s advice,

Help for impotence} 1 moster, I lit charcoa1 and 1 unlit cbarcoa11 sma11 ceramíc,
casserole, plan! 10 days, I flag, red, with it, • pole Sbango will es! logether with cggun on
The f0110wing atena ifa oshe, otwa. oyelw lersia, and otura oshe, place !he cesserole
sma1l, in bctween Sbango, and cggun with.
Plan! 10 days, !he tittle charcoa1 and !he utility charcoa1 iD !he cesserole, obi mítulO, is
given, Ibe flag, is placed standing in Ibe casserole, !he moster sacrifice is such a way, lbal
The blood fans 00 !he penon, s penis and onto Sbango, !he casserole and egguo !he awo
Sing 10 Shango and cggun when finish everytbing is take 10 a fla¡¡ pole and left Ibero
Note !he casserole mUS! a1so have 2 egg hens,
Eshu añaqui elufe
Tbis eshu is arara. from Ibe land of ( d..... It is ealled kpoti Ibis elegua is synchroniz.ed
with, !he cslbotic saínl knOWIl as ( Anlonio gervacio ) a male puppet, is carved out of
stick ceiba, Ibe head, lhe body of Ibis puppet, are made from lhe trunk or branches, oflbe
sticlc, ceiba, and Ibe, arm and legs are mode oul oflbe roast of!he ceiba, Ibis elegua is Ibe
Child of!he Olokun and, oya and he dresses halfred and halfblaclc, and il Jives, in a
ceramic, eontainer, Ibis elegua is good for 6 monlbs and evil fur 6 monlbs
Secret!he ( clay eontainer) give goal lo elegua, then Ibe lestícle oflbis
Animals is placcd oul dry, Iben !hey are placcd ioto o sma1l bag. mix Ibis wilh, dust of
roo! of sticlc, Ceiba, dust oftrunk ofstick ceiba, dUS! chareoal ofosaín dust, of3 tail of
Shel~ 7 peonias, lamí lami, devil fish, 3 differenl pepper, !he awo must ask how, many
grains, of each one of!bese, 3 type dust, of ehano, guira, efun san !he .... soil that has
beco dug. up by dog. (7 ants, big bibijagua) ewe sacu sacu, feces,ofmaja, snske, soil
from dumpster, where an pigeon has biecn give lo elegua obi eola ozun ero amor seco
levantate, ewe garra,
Note !he dirt are from o dumpster and from Ibe woods, where an pigenn. has been give lo
E1egua, Ibis bag is wrapped with 18 shel~ first you mUS! place Ibe bottom par!, of an
tuttle, !hen Ibe bag is placed on IOp, and finally, 011 oflbi. is cemenled,
A hole driUed, iolo Ibe puppet, from !he 10p of!he head, lo jusI above Ibe fee!
Charge oflbe chesl, ilo ofbom lhe eggun, of gungun. ofpigenn, I hean ofrst, lbal
Has becn sewn wilb eotlon planl different, stick Ibe elegua, different dust !he bird ,
Charge dust!he heat Ibe pigenn. I piece Ibe bom eggun, 101 pepper, obi eola ohi
motiwado, grajn eoro, efun epa and res! !he iogredienl , soil from !he house, cemenl
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CONTJNUATION TI!B OYEKU 01URA (1ERCIA)

Ground &om the cernen!, soil of rive, of sea, hill, of fores!, 4 comer, soil !Tom tree Ceiba
Ron, and ashe the sigo, com different bin!,
Note !he puppet live inside the (tinsja ) where 7 garabato, cwved stic!<, lhat are wrapped
'."
with, filbric of7 color, are place into the tinaja, the same color lhat were USI!d lo sew
together tbe heart jutia, it east goa!, hens pigeon,
WheD the puppet is covered, the foUowing song is sung
ALEGBAR,A 1EWE NI LADE EOUN OBA ,
EKUN AWONA 1EWE NI LADE"

Aside &om this, porous stone is placed iDtO the puppet, but with a cuchilla, nail and '
feather ofbire!, loro, this is done in the event an stoDe ins t already placed ioto the puppet
When !he eggun is placed into the puppet, this song is sung

BABA KUELE EGGUN BABA MOYARE NI ALGEBRAEGGUN

AL<lEBRA BABA KUELE MOYARE!) NI ELEGBAR,A, EGGUN
ELEGBAR,A BABA KUELE, MOYARE ELEGBAR,A EEE, AFEFE
MOYARE NI ELEGBAR A LAYINI 1IJWAO,
MOBATI 1IJGUN ELEGBAR,A EGGUN

Consecration the of the añaqui afier the puppet is finish it is taken to the edge of Ibe sea
Obi omi tuto is give then tbis song is sung

AÑAQUI ELEGUA 1IJNA 01lJKUN EGGUN

AWONA ANAQUI ESHU 1IJNA

The puppet is tied wilb a large piece of strins. Iben thrown 3 time into Ihe sea each time
yollo pul! Ihe puppet, out you must sing Ibis suyere
OMO ALAWO ESHU ANAQUI OMO ALAWA 01lJKUN

When il is lake out for Ihe third time, Ibe puppet is placed on Ihe edge oflbe beach, wilh
il s back lo Ibe sea, !he awo wi!l Iben proceed lo clean this eshu wilh a jio jio, and a
Opamdo, is done wilb Ibis jio jio Ibe opamdo, is left fuere, and the puppet is take lo
home wilboul, looking back afier 7 days, this puppet, is take lo Ibe fool ofbanana, lree
wbere 9 stumps ofbanana treo are placed all aroune!, Iben 1 candle is placed on 10p of
each stump as well as a, white flower Ibe 9 candle, are lil, Iben Ibe awo, proceeds lO cal!
Eshllo añaqui, wilb Ibis song
ESHU AÑAQUI OBA BABA ESHU ) AÑAQUI OFlTELE OMO DIDE AIION AIION, ESHU MASHE
MIO, BABA OMO KJSHE OMO MIO,

The awo Iben take 3 jio jio, or 3 small rooster, and give them lo Ibe puppet, wbile singlng
ESHU AÑAQUI ELUFE OVA OPA EGGUN, KOBODO /YA !NA OJO PA, EBORA no no
 Page 154 of 864

OOmnmATIONnmO~onmA(nmC~)

Tbese jio jio are filled, them buried al the COO! oC a banana, treo, the head oCthe jio jio,
are pul out 10 dray, then they are pbu:ed inlo the (jar.) the puppet sleeps al Ibe COOI oC
banana treo, that, Dight the CoUowing day, obi mítulO is give lo ICe if it is ready 10 go wilb
.". the awo if it says y.., the puppet is take 10 the bouse bathcd with omiero, o(plant elegua
Then give unyeng, this elegua, eats goal moster, bu! r:very time il eats those aoimals ,il
mus! aIso ea! hens, because it eats the male aoimals with it • masculioo, beád and bens, il
is feminjne, head as we11 as en pigeon •
Whenever this elegua, is give blood, the aoimal. are pul out dry, they are ground and
Tumed ioto dust, and this dust, i. stored Coc 6 mooth that this elegua is malignan! so lbal
This elegua, daos T bríng misCol1uneS ioto Ibe persoo s bome this blood of Cood is mixed
'.'
with efuo a weU as iyeea, and this dust , is prepared in from oC aJlaqu~ this ( afoche ) is
take 10 the froo~ dooc some oC it is blown 0010 the street while sioging this soog,
ESHU AÑAQUI MASIIE MIO, BABA OMO NICIIE OMO MIO,

Eshu aJlaqui do 001 do me harm, a filther daos 001 huI'! bis child
This elegua i. good Ca< fist lo 6 mooth oCthe year, and ceS! the year, and malieious Coc Ibe
last 6 mootb, wheo the malignan! month arrivo, Ibe eshu is give food ooce again this
eJegua, is very powerful, eal. all types oC offer lbal are give lo any elegua, and when Ibe
offis placed lo this elegua, this prayec is said

mA AÑAQUI, ~O, MOYUGBAO, ALGEBRA, ESHU ONA

Across is mode in (jar ) wilh osun naburu, lhal is mixed wilb dust, oC eya oro, efun and
dus~ oC stick moruro, Ibon this is covered wilb a shen, oC a cemeoled , orisha
This is the 4 wind oCthe Cace oC añaq~ wben the puppe~ is placed iOlo Ibe (jar ) Ibe
CemiDÍDe, bead must be Cacing lb< secret oC Ihe lighl,
Tbeo !be person has pcoblem wilh arayo, oc wilh justice, Ibe person lake alIaqui and Ibeo
CaIIs him wilb this song ,
ESHU AÑAQUI, OBA BABA ESHU, AÑAQUI OFITELE OMO DIDE AHON AHON ESHU AÑAQUI
MASIIE MIO, BABA OMO KISIIE OMO MIO

You take alIaqui oC lb< problem, Iben you pUl him back inlo Ibe (jar ) Ihe jar, is spun
around unliI Ibe eross is filcing the wa1l, 3 candle are Ii~ Ihe awo clean himselfwilh 1
pigeoo and the give it lo alIaqu~ Ibe awo Iben asks where Ibe pigeon is 10 be taken, and
wheo il is taken lo il destinalion, lb. &gogo, oC obatala, is prayed while singiog this song

AGOGO LEKUN EOOUN AGBA y ARE SHANGO EGGUN AGABA FILE ESIIU
AGOGOLOKUAGBAYARE

note this puppet, is made witb 2 head or faced. one masculine ,and one feminine, ane
head behimd another ..eh has il s own ( cuchillas, naiI ) Cealber and oecldace oC orunla
you are doiog something ,but someooe el.. is trying 10 stop you
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CON11NUATION 1lIE OYEKU 01URA (lERCIA)

You are doing something ,bUI somcone else is tryiDg 10 stop you
lb...e is a petSOD that is going 10 leave your side beeallse of you bad lempet
0bata1a says that you cannot, deny food 10 anyone that comes lo your borne
Awo or santero you need lo perform a large refigious ceremony bust sómcoqe is trying 10
stop. yoo from realizing this. so he himselfherself can rea1ize the same ceremony
Be caf....ful of operation that could result in you death
Feed osbun and eggun, lbeD placed banana lo Shango,
You have grant spirituals void in yoo fife because oftbe actioD ofyou son,
Every time yoo have pleaded lo lbe orisha for belp, lbe have give you whal you have
asked give tbank lo 0bata1a
y 00 made a woman suff... lo tbe poinl of death and her spirit is hanDling you yoo she
died of a, broken heart, and she was a ehild of oshun, ask ber forgiveness and do a mass
forber you
Now have anolber woman, bul she DOW does lo yOD, what you did 10 lbe woman you
killed
Use a red handkerchief lo c1ean your faced, and when someoDe asks lo used it give lo
lbem as a gift
Woman you do not have tranquility because your husband has mother woman , and you
are suffering so musb because of tbis, tbat you cold give yourself beart attack and die,
Avoid excessive drinking or excessive promiscuity, because this is the faster way to your
ruin,
Ehbo femaJe goal, one rooster, Cabrie white, red and rest ingredient
Ebbo 1 roost ... striped elosing Cabrie red, banana
Ebo in osorbo you make eho ( lam )
Ehbo 1 hens fabrie white and red, rope trap soil from bouse, of 4 comed
Ehbo for separation, you make 1 rooster banana plant alamo, eku e11. epo
 Page 156 of 864

inS2

OYEKU IREIE (BIREIE)

OYEKU BIREIE YANA YANA ABERELE YEBO IFA ODUPUE ADEBI OSHOSI
AYEBI ATAWA YEBO NI ARA OYEKUN LORUN OBANI CHANGO AWO OBAYIRE
AWO OYEKU BIREIEBAYABA, WARA BA BARA ABAYEKUNOLUWOPOPO OYEKUN
BIREIE WA WA IFA EBA EBARI BORUTENTA ORUN ABI!YEKU NI SHANGO SINA

Ebbo I moster, one twt1e, piece of crumpled steel chicken , a necldace witIÍ a11 type of
bead sesame seed, much money, and rest Ibe ehbo, alter Ibe ebo Ibe twt1e is give Shango,
logether wilb (ocbosi ) and Ibe piece of steel , the bone with mea! is sol afIame ,lben
Tbis a10ng with the crumpled steel and the necldace are placed inlo Ibe ehbo Ibe
interested, party c1eaned with Ibe young rooster, are al Ibe fool of awo san Iazaro, lbem
-.
Everything is take lo forest, Ibis young moster, and Ibe ( bogbo ere a11) do nO! go in the
ehbo 8fter, linishing Ibe ehbo, and before closing il Ibe awo c1eans bimselfwilh an
pigcon and blood , goes directly irno Ibe ebo, Ibe ebo is burled al Ibe fool of Ceiba, Iree
\while calling Shango, and orisha asking Ibem for good, Iben the awo give guine lO Ibi
SpoI, the 8WO mus! ask, Orunla who get rooster, oflbe ebbo, elegua oshosi Shango

Second ebbo, Ibis ebbo realized a few day 8fter the aboye ebbo is finishe<i, and performed
WJ!h, rooster 3 iro, arrow, a sma11 pi ... of steel (lbal is nol crumpled ) fealber buzzard ,
Necldace plant (oguma maravilla) scraping of the piece of oggun I pigcon 3 egg,
Tbis ebbo before beginning, lbe 8WO place Ibe 3 ofa, arrow oflbe steel,
On 10p the Shango, Iben you give and rooster, and 3 pigcon, lO Shango and Ibis piece Ibe
SleeL is Iben tie logether wilh Ihe fealher, buzzard , rooster, pigeon, ewe oguma, and Ihe
ofa meta, are placed inlo Ihe ebbo, aJong wilh lbe shaving of Ihe piece of oggun finishing .
Ihe ebo an, pigcon is give lo oggun Ihe 3, egg differenl place outside oflhe ile Ibis

Ebbo should be taken lO eilher Ibe river or 10 forest,

When this ifa is seen an ebbo is performed in order to tie down the person s luck so it
doesn't . leave the person awo or whoever.

Ebbo ewiri blacksmilh s bellows, rooster elru eya epo, if you are unable lO obtain a
Blacksmilhs bellows you can substitute il wilh ( yarako yagua, cord or rope ) and 2 piece
offirewood,
Wben Ibe person has lo crown oshun, Ihe person take I egg, 2 pigcon, 2 coconu!, esbin
Horse boro, eko elru eya and rest Ibe ingredienl, while cop egg hens placed inside, Iben
Ibis is mixed wilh efun iyefa oflbe sigo, 2 pigcon is placed lo oshun before Ihe person
crown oshun, tbis sigo the person canoot receive azowano
Tbis ifa speak of sodomy bone cbills, artbrilis, impolence due lO sexual excess and
problem wilh you legs
Beware of an effeminate rnan or lesbian wornan that visits. your horne
You must use a neck.1ace of san lazaro that has an ishe osain hanging from it
Lighl candle lo eggun and Shango, use a red and while hal.
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# 153
CONTINUATION 1lIE OYEKIIIRE'lE, O, BIRE'IE

Whenever tbis ifa i. see , aod candle io lit lo osbun aod (san lazaro )
y 00 mus! sleep wilb a Iigbt 00,This sign speaks ofmarital separalion
Tbio sign ifa arrests !he awo in bis home, for 7 days aod he must elean bimself wilb eku
Eya com csscarriIla , cocoout, and resl Ibe ingredient, he mus! also ligb! a candle 10
osbun and san lazar, for 3 day., !he ingredienl that were used 10 cleanOd birqselfwilh are
Tbrown oDIO eacb comer oflbe block of!he awo home,
y 00 can 001 abuse your power,
Place and offer, of okra mixed , wilb eku fish lo Sbango, give run lo oggun placed fruit lo
!he twin, and attend your eggun

Combat leukemia, drinking leas made from plant yerba la sangre, ewe zarzaparrilla
anamu, mangle rojo and plant pendejera, Ihen at mid moming Ibe persoo drinkiog a
mixture of sour orange juico carro! juico, and egg yoll<

Por arun Ibe people siek

Ehbo necklace Ibe san lazara. youn rooster, and !he reS! Ibe ingredient Ibe ebbo,

IFA NI CAFERE4FUN CHANGO ADIFAFUN ORUMlLA OBATALA ATI OLUWO POPO

You bave romancing a woman. and you are with her she is sOOrt is stature, and you will
havo a greal of good luck with her. and she is goins. lo help you acquin; a 101 weallb

You are having economic difficullies but ifyou stsy wilb Ibe woman lbat you are going
To have a lot ofmoney
Your borne is in riotous $tale. and every thing in your JiCe is a mess
!fa osolbo yoo are fighting with a person lbal wss once your friend, bul that now is your
Worst enemies be cafereful hecause there is witehersft 00 Ibe ground that you walk, on so
that you can get siek, or die tbis ogu is going lo begin by atTecting your feet snd head
Up from lbere oshun yemaya, and orumila, are going lo help you,
Do ebbo hecause you havo a sickness your fee!, blister or soreness
Be careful where you stop, don't be sueh middles or a busybody , and donj t do whal
other people do hecause you could, pay for what someone else. does, by going to jail or
getting sick
Ehbo rooster, pigeoo, I red, trap, and reS! Ibe ebbo,

Ehbo I rooster I pigeon, I banana, 3 lomatoes !he seo, resllhe ebo,

Ehbo ooe goat, I rooster. plant ( watereress run com

 Page 158 of 864

# 1$4

OYEKUOSHE, (PAKlOSHE

OYEKUN PAKlOSIIE NI MERI AVE PAKlOSHE APAWO OTUN MEYO OPOI'AIU MOBO
OSHE ASHUPA ONDEMI UMBAJKA ABAN OMO YUMU ERU IKU LONDnv OUN
NAIKU DOMO YEMU
OYEKUNPAKlOSIlEOMI BEBI! KORO WAWOOLA LAKAN AYMO AKUKO LEBO

OYEKUN PAKIOSIIE LODAFUN 081 OSIlEMA EYELI! OKAMA SIIERBWO .

ILEKIlNDE OMAFlRO OSHUN Bml MElI TANILO

This is where Ibe grea! oba! and ODIO kolaba, pray ololio 10 help Ibose falleo souls that
are having a difficult liCe, bere 00 earth,
.' This is where Ibe souI oC a dead penon, in<:amate inlO motber body, lhis is reason why
This sigo is place in Ibe ebbo oflbe ituto, bocauselbis ifa represen! all oflbe dead
spiritual, Camily spiril as weU as all oflbe oIher spirit,
Pray lo Sbaogo, using sugar cane,
The semeo Ibe effeminale mao can eogeoder a child, just as Ibe semeo oflbe ordinary
man,IN lhis ifa, you cannot use flower or pertiJme, Do 00! place flower in you borne,
For lo protect you used, in you poker,
Place an offer oC sugar cane with ori efuo wster,
lo order 10 resalve problem, place sugar, cano and sbredded eo<:Onut lo Sbaogo, Ibeo ask
Him wbere lhis is lo be taken afterward ,
lo Ibis sign, in Ibe bome oflbe awo nolhing is marked,
This sigo Ibe ifa speak oC seeing dealb in Ibe penon s , dreams lhis penon muS! do ebbo
very, quickly, wilh, (fealher bird, loro) !amb, tabric wbile and red, black,
This is ifa, is wbare Ibe pact wilb Ibe low friencl was realized ancI wbere yemaya Ibrew
Ibe opele, ) isbe osaio, featbar Ibe bens, blood Ibe buzzard, Fealher agbeyami, feces of
monkey carapace, Ibe lurtle, gunpowder, I stone ogguo, I lodostono, soil 4 comer, puppet
rsg, soil crab, soil big ant, &tick guira, guayacan, vencedor yamao, rompe saraguey,
peaoi. seed, dry wine, and reS! Ibe ingredient ask lo 0runJa,
The penon need o paraldo inside Ibe ground, make regular material for lhis ceremonies

In lhis sigo 01060 commanded oruols lo come down lO eacb wherelbere were no living
people Iberein bul Ibe placed lo where ololio askedmmdoWD, was Ibe placed that , aU of
Iheking oflbe lancl ofife rested,
In lhis palb, all of Ibe eggun muS! be ancI prayed muS! be offered lo Ihem
This is were the incestuous marriage is boro, the marriage between cousins or brother and
Sister, A sister ofyour is in love with your busband or your brother is in lover wilh your
wife lover, y 00 are devolee of yemaya,
You hove wished and prayed for yoo own dealb,
There was s time wheo you were gravely il~ and all of your family spirits carne lo your
side as, well as your immediate family because Ibey lboughl that you were going lo die
but your, guardian ange~ gave yoo anolber opportunity, stop desiring your own dealb
because, ooe day. you will indeed die
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# 155

CONTINUATION nm OYl!KU OSIIE (PAQUlOCIIE)

Y00 are baving many difficulties yoo are aIso very bored and bave entenainer Iboogbts
Ofsuicide,
Be caferefun of a job tbat you are doill8 for someone el... and lbal someone is going lo
:<
nol want lO, pay you all ofthe money for your wod< .
Ifyou bave a child yoo should take good. care forbim, so he doesn'l disgraÍ:e bimself
If you woman is pregnant, she noed lo do rogation, hefore she give birth, Ibein she noeds
10 yoko ocba , 10 ClOwn ocba )
If you bave a fancy fiinged blaoked, you noed lo do a rogation wilb it
Y00 cannot SO 10 see grave1y iII people,
SlOp saying god 1 M 90 bored ofliving and stop Iamenting the past, Give thank lo SbaDSo
There money tbat is coming lo yoo, by way oflbe countryside
Beware ofbetrayal
Open up your oyes lo the world around yoo, hecau.. your money could be Ibe reason for
yoo death, Don I he so egotistica\ in you lover relation cbip or you wiII bave losses

Caferefun oC a woman, tbat is trying lo wheedle you ioto a relarion Ibis woman bas a
bushand and 2 lover, as we1\ as heing a pasbaokara, or a woman wbo loves other women
Everything io goill8 lo he discovered, and Ibere is going lo he a great revolution, he
cafereful lbal you are nO!, involved in Ibis revoll,

Pigoon (oshe soap,) of castilla, Ibe soap is you masbed ioto • pulp ,lben pigoon, is give lo
Ibis mass 01; pulp then iyeCa, is added Ibis pulp is mede inlo a ball, so lbal Ibe plrson can
wasb bis her, body wilh Ibis so.p, along witb water from Ibe momiog dew lbal musl he .
collected with a oponge,
You are crying because of Ibe loo.. lbal you bave bad
You bad an opportunity lo make a choice lbal would bave henefiled yoo greally hui yoo
cbose, badly, and you are now reaping Ihe fortune oC Ibis choice,

Ebbo ooe lamb, I rooster, I puppet, I broken ceramic, Cabric different color and rest Ibe
ebbo,

Ebbo moster Cancy frínges blanked goal, and rest the ebbo

Ebbo moster 1 Cabric differenl color 2 coconut 2 candle soil from you house , and 4
comer , ropo and res! the ingredienl Ibe ebbo
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OYEKU OFUN OYEKU BERDURA

OYEKUN BERDURA MAFUN ABA BARASA MAFUN ABA OFUN MAYEKUN FUN
TANZA LELE BERELE FOGUERE MALELE OYEKUN FUN MAFUN YEKU B1!RERE
0Ri OS/IUN MORIYEYEO MOLALA!.ALA LERI YALORDE MORIYEYEO AGBELLEMI
LELE OSHUNBI!BERE OKANA ~ YEI-E1Jl OYEKUN FUN YEYEBI OVA OMA
YiREAWOBADAWAAWO OBAERlKAFEREFUNERlIFAKAFEREFUN ELGBAR.A

SUlLERE
OFUN MINI ADAYANO) OFUN MINI ADAYANO ADIFAFUN OSUN ORUN LERI
ADIFAFUNOSUNORUNLERI .

This is wbere eshu larufa was boro, he was the child ofinle and iku
This is wbere Ihe transfiguration ofthe eanh and elegua are boro,
This is wbere elegua laruta, with the help ofOya, became a great leader here on earth
This is wbere Shango gave Ihe power oflhe throne over onmla
The twin bring forth a 101 money and hea1th in tlús sigo
Give ( ebJte rat ) 10 elegua also half of Ihe money ofthe ebbo ia placed lo elegua and Ihe
Otber balf is for the awo. ceremonies must done for eshu .
You havo certain dealing wilh many women, Do nol eal lamb
In tlús sign Ihelagooo must be fed
The sign speak of a binding ritual !hal has becn dooe lo a person stomach
This is wbere Ihe spirit leave Ihe body,
Pul 2 are placed lo ODCOnul lo e1egua, Ihon give and goal smaU
This is where Oshun boughl herself sorne slave, do ebbo with a ho""

This sign speak of a sudden dealh

For Ihe pregnarn woman ebbo, wilh fabrio differenl color, Ihal was stained wilh her
menstrual, blood tlús is so, she does aban because Ihe eltild is in an abon able, posilion
Ebb I rooster, or the animals lhal orunla determine fabrie Ihal been stained wilh Ihe
Woman menstrual. blood I new hooeycomb eku eya epo,
Ifa of Ihe lagoon Ihe old man , aod Ihe ho""
Avoid ridiog a horse because you cold kili and elderly man , and tlús could be Ihe cause
Ofyou death
Avoid going near bushy areas so you don I collect any negalivily
Place ral iOlo a (guiro , gourd ) Ihon placed tlús lo elegua so Ibal in litis way elegua can
Help you find mueh 2woman ,
Drink a mixture planl crystal tbe tuna, and planl (sabila, aloe vera )
TIte awo or per50D must give 2 hens to lús padrinio. must give to hens to orunla
Place two, banana lo you illl calabaza pumpkin ,
When tbe awo seos tlús sigo, !hal days he must place 5 acata bibo, with eku ella, that
nighl this is taken lo ile iku
The awo must to cleaned you self piece meat tie . it dawn, with purple string then tie it to
A treo and let from tbere,
In tlús sign the awo mUs! always mark 5 akara of tbese. 5 akara , Ihe awo lake a small
Piece from eaeh one and places Ihem inlo tbe ebbo, tbe akaras are tbon smotbered, wilh
epo, eku eya , lhen placed lo oshun thi. 10 olfer, canool rentain wilh oshun for more !han
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CONI1NUAnON 11IE OYEKU OFUN

24 houn!he offi:r is take and placee! 00 !he out side oflbe ~ waII o..... inside so
that!he Iife !he penan does not run into danger,
for eoi situation, I smaII rooster, for elegua. eku ena epa, coro, coconut candle Ibe persoo
must sit and taIk wilb elegua. Mamu at nigbt
Tea prepared wilb dried pumpkin, seed plant hojas Ibe cucaracha, Spell for a men
I green banana that must be placed out io !he suo , a10n¡ with roaster j>eanut.aIl Ibis is
turned into ( afome dust ) then diluted in sweet wine '
Spell at foo! of elegua ( I guiro gourd ) II1I8I1 filled with eku eya epa, com, plan eran,
honey ron, oflbe (araye) you must ask ifwill eat pigeoa,1 small roaster, Ibis placed 10
elegua.
you drink in !he morning
".".
leafofplaot coralillo, boiled wilb I cup ofwater,
in Ibis sign an ebbo, is done with aIl !he clothes !hat the persoo is wearing, !heo Ibis is
take lO, edge ofthe dsea, and buried ,
for aralJe,
place the stone Ibe Sbangn 00 !he ground , !he awo placee! !he oches of a brunt paper!hat
bad !he, name !he araye, 00 top of each ota of Shango theo epo is placee! 00 !he ashes
then Ibe awo placed a spoonful of very hot amaIa ila 00 top of each stone, place I popper
00 IOp each spoonful, of amaIa iIa is give I rooster, then covered with plant malvale, Ibe
destinatioo oC a11 Ibis muS! be asked of Shango, when Ibis spell is done for good, !he
rooster must be red in color,
Ibis eshu Iarufa, Ibis elegua is son of( inle and iku) IT represented in Ibe form oflbe
puppel, with completed bodies, thal are back one oflbese is masculine and the olber side
is feminine, with it is private parts well defined, the puppet is ..menled inlo a casserole
clay, where trus elegua secret is contained, bolb of the heae!, are drilled, out filled with
ohi motiwado, ero obi osuo kols osun , soil from Ibe lop of Ibe rull, soil the river,
neclda.. !he different osha, ( plant pata de gallina, ) ewe carodo, Canutillo aghure, plant
lebantate, and aches tbe siga, gold silver, copper , amber (jet azabache ) soil from a
tomb, .fter Ibese filled , they are cleansed, wilb omiero of plan! elegua
Ibe casserole !he elegua are take 10 Ibe foo! a lúIl a small dry cocoout, is cut into 4 piece
!he I stooes 4 in 10tal, from !he foo! oflbe hil~ and popper , are placed onto eaeh of 4
piece lbe cocoout, 1 hens honey run, 4 piece Ihe cocoout, give omi -mituto I jicara
somewater.
the casserole is placed at Ibe tOol of Ibe rul~ Ibem Ibe 4 piece of small dry coconul wilb
popper, and stone, are placed into Ibe casserole, ohi mitulo, is give lb... awo proceeds 10
give Ibe hens lo trus elegua. wlúle singin¡ Ibis sons,
ESHU LARIlFA OMO LI!RI AWA IKU 081 LI!RI AWA IKU ESHU LARIlFA OMO LI!RI OBA IKU

Ibe head oftbe hens, is placee! into tbe casserole, aod Ibe ara, is left at Ibe foot ofrull Ibe
puppet and casserole, are Ibem take horne, al Ibe awo borne tbe puppet i. cernenl, ooto
!he casserole, Ibe tradilional nail crown and feather are cement ooto eaeh head , lb... an
neckla.. of wrute black , red and caramel colored beads i. placee! around Ibe neck of Ibis
puppet, rooster bens, eku ella) ebbo I rooster I pigeoa, I basket, I ski! fabric has heeo
stained, with woman meostrual, blood oew fabric measuremeot woman vaginal area
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BABA IWORl MELUl
ASIIICIIE KOWNA AWSIIE KON! YEGAN ARONlPIN INAGARDI IBANU ADIE OUN
BABALAWO ADIFAFUN ARERE ONlLORUN UNBEYA RBBO ARONlPIN NEYAWNU
GBOGBOKOLALOROKARUNADIFAFUNOKATOAYAREN!GBATINOLORUN
ENCUERE LEBO

IWORl MELUl YlOUI YlOUI MAYO ADIFAFUN KOKOW YEBB IFA TIRO KEYE
LAMPE SHANOO ARON! YEOEU!RIPINN ORUNLA WRUGBO
,
ACHISHE KOLONA NIYEKUN OKO N! FlNIOON! BANDU ADIE ON! BABALAWO
ADIFAFUN AREREON! OLORUN DMO AYA ARALELO ORONIPIN N! OWRUN EBO,
AIKORDIE,EKUEVAEI'OEBEFA OWO

011 GO'I1l SHOMO N1DE MAGUEU.E ODAFUN BULE TINSHOMO IKI ARUMBON
A1KORDIE MEJ[ ELEBOOWO LA MEYO ELEBO

ASIIISIIE OMO ALARA OTOSHINE YEKUN ARONIPIN, EVA WNU SHOLA EREBIN
EINLA BORO BORO SOKO AYA arAN ADIFAFUN OKOTO AYARE ARIKU
BATIOWKUA GUERE GUERE NaDE

IFA ANALA BORO BORO KOTO BOISIIE BORO KARIN KUNKU BORUN SHOLA
ADIFAFUNOWKUNKOKTOAYARE ,

AWO SIIEKE OSEKAN [([ERE GRI GRI OLONA TOWFEYE WAUl AYAKA ODAFUN
ORUMILA ORUBO AIKORDIE AKUKO, IWALU METAERU EVA EBEFA OWO

SONG
ORONIPIN ORI KAMI AYA ARALELO, ORONIPIN OTOSHU KON! YEGUN ARONIPIN,

Tlús sign ifa is masculine It is parent are (tehitan holougodo )

The days it goveros (Ojo, sere Wednesday ) !he planet it rule ( Ole aba mercury )
Metal mercury, color to dress Canary yellow, Tlús sigo evokes a destroyed obstacle

In this ifa is boro, Ibis color brown whirlwinds jealousy in animals psychoanalysis
antigenic, bacteria in the blood. leucoeytes. ferocious and camivorous animals
decapitation and doing, witchcraft a woman, using her menstrual, blood this done by
lilling and eleguede with eku eya oro 1aguisa ( mud lisbed ) then S aikordie are placed
around Ibis,
Tlús sign !he ifa represent the 4 legged just hefore !hey evolved into human heing
ThÍs sign represent all male animals, and the soutbern cardinal point
Tbe societies known as ajemos and adamu • orisha were bom in this sigo
Tlús sign signifies !he protection of!he heod, it is anger that has been exterminated
The followiog speak in tbis sign, iroko , oggun, ochos~ obatala, !he byena, the lion,
tbe temperament ofthe air ,
this person suffer from a delusional psychosis and may be schizophrenic
you cannot eat rooster or amaJa. Tbis is sigo announce the death a child
this sign speak ofblackmail, oftheft of a woman that tries to obtain someone by
whatever oecessary
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CONl1NUATION 1lIE IWORY MEYE

Plan! ewe!<te ( bloo wbite ) copal

ni. ifa speak of marital instability, and memory 1088 and 10 avoid this, Ibe person muS!
A1way. bave small bell undemeath bis piUow, !he person muS! plays Ibe bell al midnigbt
while calJing!he moji sign ifa, nis spirit Ibe oeduwa ofifa calJed ala ola
;; TIte Ozain of!he sign mUS! bave trash !hal was in a tornado, aIso this ozain muS! have
sand ftom shere Ibe river and Ibe sea mee!, ,
ni ••ign Ibe seccet ofthe mother nature were discovered,
Iwori meji is a head tbat speaks ftom Ibe interior ofthe earth
ni. person bave many difficulties, T he lan!e man c:anIIot ron.
After !he ebbo, !he person mUS! use a differenl bandken:hiet; each day, and in thi. wsy ,
this person will prosper and see everythlng tbat he she wants in life
".'.
Apolo !he 000 !hal deliver. !he poiSOD, Apoloin , the one !hal deliver envy ,
Ejemoluworan , !he ooe !hal sends help
Ateginidekun , the one that looks inlo Ibe eyes

nis sign msrk the destruction of!he cbildren of orumila, because Ihey wanl 10 know
more !han he, and when this happened, orunIa is unable lo save Ibem, sinee he sce Ihe self
Destruction, ofbis son, and cam I help Ibem he sits down and weeps for Ibem
Gonorrhos, and it affect on !he human body, is bom in this sign
You mus! do ebbo in order '0 maintainer your litle or position, and avoid a calamity
You could lose you posilion because of. false accusalioD,
In this sign is bom the humming and buzzing that is used to manifest oc call, the deities
During the daytime, you shoold nOI tbrow water onlo Ibe stree!, until sunset and wheo
you do, Ibis mus! say sesesesi
The awo must not give too many powers to tbe haijado, with this sign of ifa.. because this
ifa represent the untamed beast oc occult enemies.
TIte cbild of this ifa bas many occull thing within bim ber, this is were Ihe awo, became
upset wilb orumila and Ibe lold Ihem, Ihe eyes, , of Ibe awo, will nol be ahle lo sce Ibe
evil of iwori mej~
nis is where greal thing are known or accomplished, by way oftiny dotails
The awo should not receive visit from aleyo, after 6 P. m • oc sunset the reason is because
this is were Ibe granting of !he resting perlod for divination after 6 p,m,is bom Ihe awo
should nol perform divinalion afier, Tying knol is Ibe ooly wsy lo make a roper
This is where orunúta is consulted in arder to acquire. oc stabilize job tbe phenomenon as
Astral cycle in women. is bom in tbis sigo.
Planl for ozain, leaf peonia, leaf yedra, In Ibis sign you mus! place 4 books lo e1egua ,
Place 2 biena claws lo orunla, in each band of ifa,
Place cbain in ftom of!he door lhal facing Ihe s!reel,so whal olofin can recognize you
In this ifa Shango was crowned bis son as prince ,
Place 2 eko lo oshun and I small house 10 0run1a,
Give lo e1egua 1 rooster .maIl, and res! Ihe ebbo,
PI... planl pitahaya, lO Shango, then this is 10m lpar! in waler and used for ebomisi
Awo iwori mej~ in this ebbo, mus! a1ways have 3 head, lb.. he mus! ask oruola wbat he
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CON1'lNUATION nm IWORY MI!JI

Must wash hcad with

This sigo describes !he decay and dest1UcDoO oCthe earth the decompositioo oCmetals
and the diJlocatioo !he bom, it i. an.ign, oCwic1cedoess bellayals and evil deeds Ibis sign
• dúldren .... oCbad cbaracter, temperamental UDtruthfuJ and untruthfuI they also son I
believe in anyooe or anythiog !bey are very physieals Iike lO pester people and gel into
othcr people, business the .... """"'" at peaoe with anyone ,
Thi. is where olofin c:uned !he earth, and Ibis i. why it began lo rol and decOmposed
Everythin¡¡ that is rotten is bom in Ibis sigo,
y 00 mUS! be very careful with iIInes.... that can rol your f1esh
You have problem with your blood and your stomach
Thi. lign os extravsgant adventure and dest1Uction oC every type
Yoo sbould avoid group oC3, Avoid ealing oocoout, and guansbans,
This sign i. Osobo by nature it is • bad and wic1ced sigo,
100 dúldren oCIbi. ifa use very harsh and proflmed word !bey are very cruel, and never
Iet, anyooe ... !hem cry
100 woman oC Ibis ifa will usually have 3 husband he lendency is dominate and rule over
!hose around bor, !he men leave Ibis woman because !bey ... tbal they can never impo..
their will 00 Ibi. woman,
You sbould avoid going lo cementer because !he egguo will attaok themselves 10 yoo
MUS! you avoid investigatioo or inquiring abouI thing tbal have nothing lo do with yoo
1OO.children oClbis ligo, are very distrustful and intransigent they doo I love anyone the
Male should be very careful witb !he woman ,
100 secret oC Ibis sigo, is!he bom oC!he bull that is prepared BI !he fool of ogguo fill it
st'"
with 6 strips of that have becn wrapped in Cabrio black, Ihen these are lied logether
with stcel wire placed ioto !he center oC oggun
This persen is surrounded by eoemies, Do a rogation, You have debs with oshun ,
and ire Cor money i. coming your ways, be wereful oCbetrayal and blac1cmai~
you have are slave ofyour own home,
there are people that are throwing ogu at your froml deor, and these people are speaking
very badly ofyoo,
be wereun that your 1andlord does I throw you out oC you home or that your bo.. does I
fue, you from you job, yoo are 00 in a secure position io eilber ofthose places; .
yoo niust orubo, do ebbo, sO tbal yoo don I end up, eating lable scrap. oC other people or
have lo take io whal IOmeooe e!se has thrown ways .
yoo gO! oC an orisha or prenda ( or iche cnain ) and yoo .hould I have dooe it
you are falJing hac1c instcad of moving Corward
you are going lo receive lOme money, bul your mus!, be caJerefun a uap involviog paper
or legal document,
yoo have family member or a children tbal has many meotal problem, and that perlOO
was either or in bis owo a world
cafinfun tbal yoo doo I go C7UY, Give youraelf, batba oCp1aot oC aiguaraya, al 12 ooon
oshun i. upset with yoo because yoo have debil with bor, You mUS! bring a toy home,
theo ebbo with il 10 that you can prosper, Oshuo say thal if you give her what ahe asks oC
yoo, ahe asked ofyou .he i. goín¡¡ 10 give you and ire so tbal you can oaba and yoo
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CON'I'INUAnON11IE IWORYMELLB

Daugbter can gel married

Be c:afen:fun with your front <loor, because Ibere will be people who will place oggun at
!he foot ofyour door,

y 011 are very close family member, have and orisha tbat is no longer being tlken ""'" of
and tbis abandonment bas cause you many problem , be """,fui of a fire in you bome
because o~ tbis situation , you want to move in order 10 seo ifyour mi8ht change,
There place tbat you frequent, wbere are many young people tbat you try 10 counsel
Your were doing well, bu! you bogan to have difficulties because someane threw
witchcraft, in your borne

Do ebbo and feed elegua so tba! you can acquire all of your desire,
AIl of!he wickodness tbat is your tife, Uve in your very bome,
You need to have a dos.

Be """,fui tbat you don I have lO go inlo Ibe Operating room for CJ<)lloratory surgery ,
Because your physician can t find anytbing wrong wilb you Ibem later finding out tbal
you were, opened up fur no good , reason , .

You are going through a very difficult period in youUfe right oow, whicb could
culminate in, you being tbrnwn out ofyour home, oryour job or hoth, and all oflbe
people !hat you know will despise and flee from you side, bu! tbere is going 10 be a time
Wben Ibe oricba are going
To bless you with many good thing and these same people lbat humiliated and despised
yoo will praise and worship you bave faith and patience iD ololin and orun1a because tbey
are going lo give you many blessings

Your are in the protective embraced of oruola and oggun. if someone tries to barm you
from Ibe front, oruola is lbere 10 defend yO", and someone tries to barm you from the
back oggun is were 10 protect you,

Don t be afraid of anYthins. because bad ii going 10 you if you aré having a
Problem , Ibe orisha will belp you overcome tbis problem Ibe same way tbat Ibe gourd is
Filled witb seods you will be full of money.

If your are going to visil a sick persao , do ebbo lirS! ,so tbat you doo t exchange heads
wiili the sick persoo will gel better , while yoU start 10 gel sick

Ir someone has cone 10 inquire about very sick person and this sign of ifa is see the awo
MuS! te11 tbis persan !hat she he , she muS! do ebbo, or tbis persan will he in danger of
exchanging head with tbat sick person he she, must do ebbo, witb rooster, eku ella, SO
that tbis persao can rernove !he influence of the sick persoo
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CONTINUATION TIIE /WORl MEJI

111e money tbat yoo eam, enter in one hand and leave through Ihe other, do ebbo wilh 6
EIru, I fresh tish , and res! Ihe ingredient,
y 00 are thinking about going on a trip, but before you go you need lo do ebbo, if you
Don t, do ebbo, yoo wiII tind many diffirulties !hat could rulminate in you being falsely
Accused of a crime and take lo jail do ebbom. so !hat your path can be el~ and you
can go, and return wilh tranquiJity .
Pay !he debt !hat you have wilh yemaya
Woman you are having menstrual problem as we1l as stomach problem and youfeel as
though, Something is moving in yoo abdominal region , Do ebbo, in order to lmow if you
are pregnant , or you have a fibraus condition,
',', You are anxioos over having ebildren and if you will have Ihose ebildren as well
A$ money and heallh
Everything tbat you are crying over right now orunla, is going to help you resolve as well
Give you many wonderful blessing so stop crying and do what orunla wants you lo do
There is someone clase to you that is provoking you into an argument wit you spouse
stop, arguing wilh yoo spouse and top listening to Ihe people around you who are giving
Yoo bad advice, .
111e man stop working so mush., and spend more time wilh wife and ebildren because
Ihey, are sad tbat yoo don t spend enough time with Ihem , and if tbis continue your wife
could gOl, tire oftbis situation, and divorce you,
Play musie in you home, on a regular basis so that in tbis way Ihe happening and good
fortune, that you once tost can, once again come into your home,
Woman ifyoo pregnant, do
Ebbo, wilh rooster cascarrilla , and rest the ingredient the ebbo
Woman the blessing that you lost . is lost forever, but when you receive your ( kofa ) you
wilI receive many other blessing .
Man you have lost 3 ire, or 3 tbing, that you will be able to recover ifyou do ebbo
When orunla was poor3 thing wive left bis side,aye Iyo and ode (yanza )
Oruola did ebbo, I fish fresh I rooster, soil Ihe 4 comer, and rest Ihe ebbo,
When oruola was going to travel to Ihe other world Shango asked bim if he could
Deliver something to rus children. when he got there orunla left thein seat in the stars in
The atmosphere, in Ihe lighting, Ihen told Ihem to do
ebbo wiili rooster, I pigeon, and di!!'erent plant, so that they can wash their head, because
their head were very hot you must the same. because your head is also hot,
orunla introducelhe hole ofthe countJy and the hole ofthe eity to do ebbo the hole
oflhe eity, did Ihe ebbo, but Ihe hole ofthe country did not, and from Ihat time on
everytbing , !hat and is produced in the countJy, is take to Ihe eity, leaving Ihe countJy
side empty
no matter how hard the country work to produce it is stock it is always harvested and
taken, into town a1ways leaving the countryside barren
orumila live happy and content with his 3 wives good luck happiness, and music however
these women began to listen to the hadoadvice of the envious people aod left
orumila s home orumila ( iwory meji,> went to see olofi~ to see hQw he could have bis 3
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CONllNUATIONOFTIlEIWORIMEJI

Vive retum home olofin, lold bim, bring me 4 musician he Ibem brougbt Ibem before
OIofin and Olofin, placed bis ashe, iolo Ibe musician olofin, olofin said 10 0run1a take
Ibese musician homo, along with many yams so that Ibey can playa 101 wheo Ibe
musicians began lo play, Ibe home of ( Iwori moji) began 10 liII up with people, and
everyooe began 10 dance afler
A wile lo orunla 3 wives good luck happened and music retumed lo orwl1a s borne
In tbis ifa aroniping bad adog, tbal was Osain, that sbe used lo adivine for people
Man you have a woman, for !he sole purpose material oecessities, and wheo she give you
Whal you ooed, you tum around and despise her
Tbis sigo Ibe ifa speak cancer, and decompositiooof Ibe blood

EbOO for eni problem,

\ rooster 7 stooe, pepper, 4 nail, railroad, \ casserole, this ebo go fool tree aragha
EbOO 1 rooster, 3 arrow wilb black points, which are take lo Ibe rive wilb it is poinl
faciog Ibe 2 puppet, tbat are buried down lo Ibeir waists behind Ibe doo ,
EbOO iolori osolOO, \ rooster, 2 coconut, 2 puppet, 3 arrow , eku eya Ibe pupper are left
standing on !he edge of Ibe river
EbOO 1 sack, 4 fiuil differeol bair from a bear, \6 woonde tablets river waler chain rope
Trap eku fish palb oflbe bear,
Tbere Ihe a persoo in your home, lbal is living off you, and every tbiog tbat you bring
home tbis persoo devour and enjoy, wilboul baviog lo work for it,
EbOO, goal, ·\ rooster strip of steel3 silly, 3 cocoout, coro, differeol fabric, yam,
NOle Ibis ebbo must be peñormed wilh greal care, because any omission of a step could
Nullily Ihe eolire ebOO, Tbe animals of Ihe ebbo are oever killed,
Spell lo help a prison, palh of Ihe river lbal come logether 10 accuse Olokun before olofi
EbOO 1 rooster, 1 female goal, trap chain , fabric differenl color, soil from door , and
.,
shoes, and Ihe res! Ibe ingredient,
After the ebo the awo take sorne sesame seed. grind them into a powder them mixes tbem
Wilh Ihe ashe Ihe ebOO, and Ihem must blow tbis ofoche in Ihe cell of Ihe prisooer ,
In tbis sigo an pupper is prepared for awo (Iwori meji ) tbal live and east wilh bis ifa tbis
Tbis pupper is known as Oshe ori omonifa,
Secrel Ihe head Ihe dead, head Ihe turtle head heart buzzard , 1 ceramic head Ihe
elephanl~ head anC! heart Ihe male goal, guine ,quail fish, hair Ibe head Ihe awo,
And Ihe rest Ihe iogredienl Ihe ebOO

Fingernail and toenails ofthe awo. hair from every part ofthe persoo beard hair fabric
soil , 3 inquioe, soil , stone 32 fealher, bair deer, head Ihe heos 1 bal, 1 lizard , fresh fish
And Ihe res! Ihe ebOO,
A11 prayed Ihe on opon Ihe ifa wilh sign of Ihe awo, padrinio oyugOOna , oshe otora,
The meji. ofifa and Otura she. duriog the ritual washing. the awo. must sing many
suyere lo osaio , Ibis puppet , is consecraled by giving il rooster and (quail ) lO Shango
eggun osain tbe puppet. is carved in such a way.. that it look as tbough it has an oshe in it
righl hand and holding an rooster by il s feet in il s left hand
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CONTINUATION TIIE IWORI ME1I

This osain protect against Ibe efrect of sorne type ofwitchcraft peñormed by this persan
Araye it is secret is prepared in (jar) small ceramic container, wilb a long neek this
Osain secret naDIe, is ( lundote wbich signifies tinaja lbat a1ways remain standing it is a
Very strong defenderofifa,
Secret plant (amor seco) wbich destroy Ibe ndors oribe nose oflbe .
Eggun buruku, lbat are sent by Ibe araye, 4 coconut and 4 cola, 16 pepper, pepper
Chinese,
Every thing coved wilb and filbric, wbite and black, the filbric talce Ibe cement and
dragged over a grave, whiJe asking Ibe eggue ofthe 10mb ifhe is our aIIy
Before plaeing, Ibe filbric ODIO this osain, it is sprinlded wilb effun Iben fealber from
wbite heron is inserted into the fabric Ibe heron, is an adventure bird tbat a1ways returns
to it nest tinaja is give an pigeon
Before it is sealed up, afier it is sealed a skirt tbat is made of mariwo, ( palm fronds ) is
placed, around Ibe (jar tinaja) Iben a cowrie ,hells, and 1 gloria black, from the neck of
Ibe (jar ) Ibese adoroments symbolize ( elegua )
This osain not only protect the awo when be is out 00 a trip, but will also·take care oftbis
Family wben he is Dol there, before the awo leave on the trip, he must prays to 1bis osain
And smolber wilb epo, then Osain is placed ioto a hole, in Ibe middle oflbe home, iflbe
Floor is made oC dirt or it placed into an jicara, when the awo. is in the horne, this osain
live, in a higb placed in the woman must be allowed to touch ir when the are on their
Menstrual cycle, this osain is called wilb the following plllyed
LlJNIlO'IC LIMONONOTE BOMU ADABOWI

(jar ) tbat lives up bigh. I placed you on can captured a11 of Ibe evil

~UUWIO
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IWORlOBE

IWORI BOGBE IFA SIIB OMO LERY IFA BEYAWO AFEPELOIUlN !RE ABEYEBI
LARlFA IWORI BOGBE ASIIB BI ASIIB ALEYO BI ASIIB

IWOR! BOGBE LERlIFA ABEYERI LADE IFA AWA MAYEREWA IFA KAFEREFUN
ELEGBAR,A SHANGO ATI OBINI MOYARA IFA ASIIEOUN arA MOLALA .
ABENILORUN IWORI BOGBE OR\JMILA ASIIEBO, ASHETO BABAWA IFA BI LEI!1IFA

IWOR! BOGBE IFA MAYOWO IFA AFEFE m IKI m EWE ANANAKUN ORUN BEBENI
IFA ADIFAFYOKO OBANIBARANIREGUN , ARA BUSIIB AWO MAYEWE AWO ADIYOKO
OR! IFA ONI SHANGO ONIWO OLOKUN ENINI IFA ENI EWE IFA ORUMILA ORAN
MALE ISOTAENAMA OKUN IFA IFA OOARA ASIIB I!KE NI LAYE IFA KAFEREFUN
ORUMILA KAFEREFUN OLOKUN KAFEREFUN ESHU ALAWANA KAFEREFUN OOUOUWA

SONG KUORUNUMJNBARAKUALEKUALAYE
KU ORUN UMJN BARAKUALE KUALAYE

0I0RUS ONI KUARE LOKUSIN EYELE

ni. sign mark a lacIe of control of Ibe great sympathetic oerve tbat control Ibe entire
nervous, system, wheo this happened Ibe perron appears to act and soy thióg that are
considered iosane
This sign speak ofa grave problem with Ibis person s gall bladder
nis perroo has an iUness tbat is produce by a lack of control of Ibe nervous system like
Asthma scbizophrenia or trmsitory psychosis,
nis sign leIIs Ibe person thal Ibey have a problem with Ibeir head, and if tbis perron does
DO!, do ebo this iUness will tbis perron and as a result, this person s farnily will fall
Apart
The mal. goal give lo an anl hill
This is an sign of an avaricious and mischievous person
ni. perroo does nO! like 10 pay Iheir debts
nis is were Ibe woman pay the debt of the maR, and they, feeling embarrassed leave Ibe
Home, The awo this sign muS! never doubl Ibe word and truth of ifa ,
nis is an sign of food and drink, You should dress in striped clolhes
The ants are bom in this ifa.
TIte awo cannot work with or vialk: in river mud, .
nis sign lells Ibe awo lo study ifa
You are probibiled from eating palm oil or dove
The cbild ofthis sign will always have bis her, life in constanl turmoil, and will
constantly have, prohlem wilb people,
The offeoce and Ibe injury are bom in Ibis sign
nis perron will always have sorne sor! of daily amiction
The awo the sign should not work ifa. when there is a strong atmospheric tempest
Instead, Ibe awo should kneel mark his sign on Ihe floor touch Ihe sign wilh bis head then
Frays bis, sign of ifa.
Wilh this sign Ibe perron will take a long time in order lo prosper
nis perron is flexible and <aiSlanI 10 adversity
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OONTINUATIONTIlEIWORlBORVE

The p1ant known as &tori is boro in Ibis sigo

This is an sing ofbelp and assistance, it is Ibe gnardian oflbe ebbo,
This penon like lo be mysterious and Uve in a secrecy
In Ibis sigo Ibe penon has many mood swings in bis cbarter ,
This is wbere orun\a and bis wife went lO Uve al Ibe top oflbe Ceiba tJ"ee
The twin are bom in Ibis sigo, The sea tomado is boro in Ibis sigo
This ira speak of a lack of respect wilb Sbango, ira of pmmiscuity behavior
The woman oftbis sigo has had many busband many lovor
In tbis sigo, !he fitber abandon bis cbilel, This is wbere !he advonturous dove left bis nes!
You need receive your ( idem ) as soon as possible,
-:.' The great transformation of olokun are boro in Ibis sigo ira
This is wbere ifa instructed, ( ekele bracelet ) wbo slept on Ibe streets, to do ebbo, so that
be could have a, bomo and die, peacefully in it ekele did nol do !he ebbo, and soon
afterwarel, be was killed by bis enemies on Ibe street
In tbis sigo in order 10·Prospor tbis penon need to do ebbo with rooster guine Cbinese
Eleguede osun naburu on dun duo and fun fun 3 piece of smoked possum eya com lb..
This ebo is buried outside in !he patio.oflbe person s bome
!fa says earth is going to disintegrsle wilb wars, and in order to fix Ibis Ibe awo
Mus! lbe ebbo, so lbal oruola can talce care ofaft oflbis
Give lamb lo Shango, and two bens orunJa
Awar coming and everyone mus! pul 5 donar in order lo rombal !he iJlnes... lhal are
Also ceming,
In Ibis beginning wben Ibis sigo first carne out, Sbango lold all oflbe stick wbicb were
human being back Iben, to give 5 donar eacb, and wanled to rontribule excepl for oruoJa
Sbango 1011 orunJa a war and bad time are conúng as weU as lempest, and iJlnesses and
Since 00 one gave any a1ms a11 oftbose penple are my enemies, Ibe ooJy ones that be
Saved will be your son, whicb I will know by Ibe Idefa, lhal days will wear on Ibeir left
hand,
OrunJa 2 hens, black
!fa Ibis persan must Ibe ebbo wilb Ibe c10lbes that!bey have on Ibeir back Iben
Everything's is buried, on Ibe beacb,
When Ihe awo desire lo resalvo problem , he mus! have apelerbi pulan Ibis red necklace
Then carry a small goal onher hack, inlo, Ibe room where elegna is Iben Ibis goal is
Give lo bim,
You mus! be cafereful lbal you cbildreo don l drown in Ibe ocean
In this sigo is bom the need for the aWQ to learn ifa. bccau5e in the beginning they were
Lacking Ibis knowledge and Ibey did whalever Ibey wanled
When Ibe sigo see Ibe person, has had a lack of respect wilb Shango because Ibis penon
has nol give lo Sbango what be has offered, tbis is Ihe reason wby Sbango is upset with
Ibis person and going lo cause Ibis persan many problem
Mean you mus! yoko osba, Shango Iben do ifa
Woman you mus! yoko osha, Shango or yemaya, Iben receive your ( icofa )
When Ibis sigo of ifa is see, Ibe person mus! do ebbo Ibe same day ,lben play lbe 10llery
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CONl1NUATlON TIIE IWORl OBE

You cannot lond anyone money or cloth... because if you do your good Iuck willleave
you, ua say' that you guardian , 811801 bas left you, and that you nwst bring Ibis orisha
back as, soon as possible or il could COS! you your life
And 8WO of orunla or olosha is going lo die within 7 days ,
This peniOn will 000 up aII a10ne by the end of bis her life •
The 8WO Ibis sigo must move and 8way talce care of eggun, ho must aIso receive OOuduwa
Olokun osain, oya and finally olofin
SpeU of!he path ofthe Iand ofEwaye ni ifa where 8 punishmenl caused the wind lo
disappear, and the leave lo filIl from the trees
First ebbo
1 hens filIlen leave from differeDl trees stick Ceiba, one stone !he see of olokun
that bas beeD give an rooster with Shango befor' the obbo, is begun, !hen the head ofthe
rooster, is placed on Iop ofthe stone, are placed the leaves trash and dirt from lomado,
soil elese foo!, ) eku ella com meal the buffalo and rest the ebbo,
Dole Ibis ebbo no have ( eko ) and it is laken lo Ceiba,
second ebbo, 4 piece the bread, or cko the intesrine ofthe bens oflhe ebbo, Ihe fea!her
soil inside Ihe house, and rest Ihe ingredienl Ihe ebbo,
ceremonies1 hens black, give lo Ihe májor band, ofifa ,from the head oflhe awo
this hens is first preseot to oruola them this prayer is recited
ORUMJLA ELERI PIN ORUMJLA ¡SOTA OYEYE EGGUN OYEYE EGGUN ONIBARANIREGUN

When Ibis hens is finished being gibe lo Ibis hand of Ibe awo, s ifa 1 hens is presenled
To the awo s minor hand ofifa in the same rnanner, but with the followiog prayer
ODUDUWA ERI IKU ONINE AFEFE ORE !KU AGBA ORUN JEKUA
ODUDUWA AKUALOSINA ONAGUEDE ODUDUWA ONlBARA NlREGUN

When these hens are give to orunla tbis song

AGABA ORUMILA ERI BAWA ORI IFA ORl ODUDUW A, IFA

AWALORUN OSA WAYANE LORUN

Theo the awo must remove all of the feather fron the hens in front of tbis ifa he must
Ihem le!, Ihe fealher, Uy all over Ihe room, wbile Ihe awo is removing Ihe hens Ihe
following son !he song" .
JIUN JIUN MONANA ) JIUN JIUN MONANA AGBELE IFA JIUN JIUN MONANA
TIle inlemal organs ofbolh hens, are cooked in separate pols Ihe organos of Ihe hens
Are placed on lop oflhe major band, Ihen epo, eku ella and coro, is placed over Ihese
Internal organs and the awo, must taste them before placing then to the major hand of
OrunIa) inlestine oflhe hens, are placed lo oduduwa, iflhe awo, bas receive Ibis orisha
If no the 8WO must placed Ibis lo Ihe minor band, of ifa, a10ng wilh yaro salcoehado ori
efUn and four piece the bread or eko, then the awo. must taste tbis offering before placing
11 lo oduduwa or ifa wilh inlernal organs, Ihe fealher, and a11 of Ihe olher ingredieDl are
TIle lbing !hal are used lo do Ibe second ebbo, lhal was marked previously
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ex»mNUA110NnIE IWORIOOBE

Iflbe lWO has olol:un, Ibis orisba Olts with onmJa 3 daya after Ibis ceremooy
Ebo misi oflwori bogbe, river water, water from river s COIIIIIiner, 121l0wer of plant
Campana wbite Ibis is done at 12 in Ibe aIlemoon,
To protect for you po1cer )
This ishe is wrapped up io fabrie n:d, and prepared with head twtIe roo! Ibe jaguey, male,
Head Ibe rooster, en¡ obi osun cola, 8 popper It drinks rum every Wednesday
When you want someoue 10 resolve a problem tbat you bave
Take 9 dift'erent plant, and roo! Ibe yam, oflbe persoo tbat need 10 resolve Ibe problem is
Write 7 time on a piece paper, is fi1Ied ,
Wilb Ibe general ingredient oflbe person, Ibis paper is sewn ooto the room oflbe plant
with , cotton, Ibis is placee! in from Ibe el~ Tbe awo must ask Ibe days needed
Forlbis spoll, and wbether orDO! it mus! be buried, then Ibe plant are smolbered wilb epo
Eku eys epo, com and run is blown ooto !bese plants,

You make o parado, fabric b1ack and wbite yoo use amall rooster, yoo make S pamJdo in
different, time and dift'erent animal you ask to onmla oflbe animals

This ¡s were oIofin dispensed Ibe dominioo oflbe differcnt e1emen!, and yemaya received
!he dominioo oflbe sea, however sbe was nol pies.. because the river senl a11 of
JI s trash, into ber waters , so she wenl before olofio lo complain, and olofin lold ber yoo
bave a point, bul 1 forgot lo leIl you wbal yoo bave Ibe power lo throw out anything tbat
you I like from, you h<?me lo bao esbu ,
!fa says Ibsl you sbould nol join any groups or start up any group, beca" .. Ihey do nol
favor, you only orunla can give you Ibe good fortune tbat you so desperately need take
gnod care ofyoo aIWn, so tbat io the futuro, you don't have asevere economic crisis
tbat could make you lose everything ,
You and your spouse are each baviog affairs and one oflbe lovers ofyou husbaod i.
doing witchcrall in other 10 take him away from yoo,
Someooe has a1ready told yoo 10 do ebbo bu! you bave ye! lo do it perform the ebbo so
tbat you can have prosperity and stability,
You are tbiokiog about taking a trip or going on vacation however yoo .sbould not lcave
unlil a few days baYO passed, stay in you home, until these days havo passed and very
watchful on the way to yoo destination . so that in this way. you can avoid a situation that
could coS! you, your liCe,
Be caferefun of acquiring an ilIoess lbal can take you lífe
You havo a tragic situatioo wilb anolber person, and ooe of yoo could use a k:nife, gua or
Machete in Ibis stru¡¡g1e, do ebbo so Ibst yoo can clean your path, and so lbal Sbango can
Accompany yoo and help you win Ibe battle
Woman you are or will be pregnant with twin
You enjoy the finer thing in life, and you don I caro wbat means you use 10 acquire Ihese
luxuries,
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"

# 169

CONT1NUAll0NlHE lWORI 0<lBE

Mean you must do an opara1do in order lo remover a female eggun that comes between
you and your spouse many problem in you marita1 relation sbip, 11 certain time Ibis
Eggun cause you lo repeI your wife, and other time, you wife is the one that repels you
Woman your busband repel you because ofa female, eggun that come between you and
m~ ' .
Iwori bogbe. cannot allow mmselfto gel wet witb rain water, because Ibis wi11 destroy
m~
Ebbo 1 roostee possum soil the ftom bouse, four comer, differem filbric Ibe ebo Ibis is
burle<!, in Ibe patio Ibe person bome, so Iba! Ibis persoos busband can retum home

".' Ebbo 1 roostO!' 4 piece of firewood 1 pigcon, soil ftom cemetery, soil from ci(y, of res!
the ingredient the obbo,

The person must talce 1 pigeon ftom the oountry and raise them !bese pigeon must mate
and hsve baby pigeon, wben Ibis happens Ibis person will be assure<! good fortune and a
Stable mamase,

Ebbo 1 roostO!', 1 piece Ibe firewood. 1 puppet 1,trap , 1 arrow , wind vane
Feather Ibe pigcoo and hens, and the res! Ibe obbo,
The oflbe person lbat is painted red

Wben the awo hss plante or an cofa, and Ibis ifa is seco , the awo must do an obbo with
Ibe clo!bes he is wearing , then everytmng is talce and burled 11 Ibe beach, so lbat Ibe evil ,
Wind o~ Ibis sigo, does t stay in your borne,

Ebbo 1 roostO!', all Ibe clotbes lbat the person is wesring inle ftom a tomado two heos
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IWIRIOYEKU

IWORI OYEKU IKAN OKUO OMBELARE OUN YELIlNI INTORlINKAN lE WALERE

ALA BURU OUN BATONSHE QUE INKA TO GIRE LORI KOMAWA YQ1E LOWO
LOMO NI MlOBORI

DAGUE ENU IBOYU BORI MU ADA GUEDE ADIFAFUN IWORI OUN BAn LOFE OKU
WO 1l'lU ADJE EIJlBO

YEKAWO MOMEMO KUMAROLO AWO KUKU AWO KOMAYA ADIFAFUNEN\I.lELLE

AFORUN YELEPE ABO EWE KOKO EKU EYA EPO EIJlBO

Flies Do no! enler, inlo a c10sed moutb, Whatever you see don I speak of il,
In tIús sign !he footprinls lhal are made in Ibe earth are born in Ibis sign , Ihe earth is
picked up and lo do good and lo do eviL
.',' rra ofblackmail
In tIús ifa !he foUowing orisha speak orunla oshun and yemaya,
Talce care ofyourself, and ebbo so lhal you don I stay nalve and stupid,
Be reserved in Ibe lbing Ihal you say,
Someone is going to uncover someth.ing about you that yoo don t want anyoDe to know
about do ebbo, so lhallhis does I happened ,
Ifyou wish to resolve something, give Shango ron dray, vine honey smoker from
tobaceos, Iben play Ibe ashere for him, and pray for him lo resolve your problem
In this sign, is bom that a woman that DO looger has her mistral cycle can have a gourd of
Ibe osain,
You can not leave ror the country or on a trip, until after 7 days have passed after having
seen tbis sigo,
This sign says that the persao s woman is goiog to get sick, will never recover • and then
she will die,
This sign says that you have problem with your stomach and your legs
Talce care ofyourself ,so lhal do you don I end up on Ibe operating lable for a problem
with your urinary tract or ¡ntestine, The money is very hot,
The elegua of tbis sigo must have (ive ( esisi, flies ) ¡nside it secret at the moment tbat it
is sealed,
11te woman you have blackmailed aman that your were with and now he is out to kili
, you, you n~ to rec:eive orunla, and adore all tbis orisba
There is ao egguo that has sexual relation with the wornan for whom tbis sigo is see,
in
The wornan is unfaithful, to the man tbis sisn.
Be caferefun of contractins, a venereal or vaginal disease
This sign marks an internal hemorrhage or interior bleeding
There is a prenda in the home tbat is causing many problems
This ifa prolúbits doing the ( rayaminto) ceremony especially ir tbis person is a woman
Much money,( com husk ,com fabric white . the com cob, is cut up into 2 piece then
Each one is wrapped, up in a large, com husk the com cobs are placed together
When they are wrapped in the white fabric, and sewn together, they are placed in
From orunla wtúle saying Orumila ¡re Owo Umbo,
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CONllNUAnON 11IE IWORI OYEKU

Work for impolence

Tak. Ibe (gandinga Iiver intemal organo ) of and animals, for cni animal., and placed
Thcn!he penon s pcnis, aIlowing Ibe blood of!he organs lo drop onlolbe Osain oflbe
awo, then !he goal is giv. lo Osain, making sure that Ibe blood flown from Ibe perron s
pcnis, oDIo osain, a batchct is placed lo oloIrun !hen ebbo is performcd wilb , ths gandinga
Tbc bcad Ibe g08l, and fabric,

Ebo I moster, clolb.. you usee!, menstrual blood inIe oflbe bouse, much ache , and mush
money,

Tbc obbo for ttagedy lbat is coming lamb rooter, trap, fabric, dilferent color, and the rest

Ebbo to avoid being turned into an ¡diot oc imbecile 1 master, measure the afthe persan
Hea , and rest Ibe ebbo,

Ebbo I moster, I stick, you musl ask which, that are painted while and red different
fabric, and res! !he ingredienl, it take lo a hill thal is very far away

IWORI OYEKU, KUYE ADIF AFUN ALADO ORUBO EURE LEBO,

This ira is of In abiku

lwori oyekun, kaferefun orumila oshun and yemaya.,

A child is coming because the woman ofthis ifa is pregnant and she neOO to do ebbo so
that, she can avoid any compJicalion during cbildbirth could endanger Ibe Jife ofthe child
Bccause Ibe child is an sbiku
y 00 have ( prenda) of eggun , and you have done thing with it without asking th. prenda
lhat eggun is after you, and in in the cause of Ibe problem lbat you are going through
including Ibe health problem. you must I ebbo, with lbat prenda in order to have lbal
eggun leave you, alone

Your are having many nighlmare,and you are bored because you are very iIIand are
having, many economic difficulties. receive elegua aruola alokun

Take good caro oshun becausc ,he take good care ofyou, Be caferefun lbal days don t
tbrow yoo out borne or tire you from work,
your are person that has many envious eye,
Upon you, You enemies do not want you to succeed
You enemies want to see yoo completely destroyed
y 00 have dobt with yemay. lhal you must payas ,oon as possible
You nced to stop being so trusting bccause you lhink tbat everyone is good and honest
bul Ibis is simply nOl so
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#72
CONTINUATION TIIE IWORI OYEKU

Be caferefun of losse. and of theft

Give lhank the twin,
The secret the osain mUS! never be taughl lo woman, for Ibeir own sake
Woman you muS! do an oparldo because there i. an eggun that ifthi. eggun
l. male Iike lo
Have sexual relations with you and if it is a remale eggun will incIíned you toward
Homosexualily
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lWORlORDI

IWORI BODE lWORl!FA lWORI OMO, YEBE CONGOLE YEBE OSIIANLA ABERE NI
!FA OLOKUN BORE BORE , OMO!NA DORE BORU !FA WELODE FI ALAGllEMA
BEYERE !FA OSHANLA LORUBO

'Ibis ifa ofthe running ofthe bulls

'Ibis sign speak of (thematador kiIling)
Do no! killlizard tbal you see, becanse they are you sa!vation
You must receive osain in order lo win the wars tbal you have because of your children
In tIús iía the person has a big war with a palero
Do nol es! ( olaa )
'Ibis is where odi haya, speak who is a diviner
You mUS! haog a white flag in yoo borne, in order lo win the war
Kaferefu Uasun thank lo dreams)
You must feed your warrior and osbun
You must do ebbo so tbat awo ashegun ola, kelenedio unJo,
Your enemies used mask ( is a bypocrile ) wth you and does thing behind your
Back in order lo destroyed you .
You need take caro of your vision, because you could lose your eyesigh!
Be caferefun with things associa!ed with osha beware of necldace tba! are ofo
You canoot Iive wilh your eye c1osed, be distrustful of everyone,
Takeleas msde ofcom silk, lía oflose
The body the person is s!rong, bUI Ibis person still has many losses
Do not belittle anyone or you could have losses,
Be caferefun ofbroken or fracture bones
'Ibis ifa the person will never be !o!a1ly happy because !here will a1ways be problem wi!h
The farnily and espousa! infidelity, on both pan
If lbe woman have cbildren lha! are of age .and she is divorced or separ8ted her cbildren
will, always be opposed lo her having anolher man
'Ibis is wbere Ibe ebbo ofthe cbildren is so strong, Iba! Ibey !ry lo control Ihe parents
In Ibis sign , Ihe person has led a very libertine, Iifestyle in Iheir youlb indulging in
extreme fonn of sexual pleasure,
Protect !he person,
Piece Ibe stick, cmavia voz, roo! Ihe oyuore ( planl flor Ibe waler ) pepper nikel , wilh
many hollow, aahe fabric differen! color,
Dictale il is covered wilh Ihe thread Ibat orunla determined or wilb Ibe 4 tradilional color
You must ask whal i! drinks run dray wine, or moming dew and on lha! day of Ihe week
Th.is must be done

Ebbo I rooster fealber pigeon, fabric, l puppet rag, trap, soil from house, reS! Ihe ingredi-

Ebbo, 2 rooster, fabric, lizard money, com honey run, pupper rag, Ihe rooster for reS! Ihe
ingredienl nole I~e rooster give !o yemaya , and Shango logether
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CONTINUATION 1HI! IWORI ORDY

Ebbo I moste< I pigeon, I sma11 moller, puppet rag, used clothe, lOil inside !be bome ecu
<ya epa Honey ron, !be moster is for elegua, !be sma11 moste< you uscd for aparaldo
Whcn finiah you makc rogation!be bcad,
IWORI ODI UNRIDIDE ADIFAFUN YEMAy A IBA TINRE FESO OBINI SllANGO •
•
Yemaya was !be wife of oriehaoko and sbe contnctcd Sbango lo bclp bcr witb tbe chore
Tbat &be bad around !be bowc, bu! one daya, abe and Sbango ICX, and when orisbaoko
Found out, bcwent into ajeaioos rase,
What yoo ebbo so tbat spause does no argue or pbys.ica1ly abuse you
Woman yoo are vcry elever and you bave many Iovero, but tbe people tba! you are witb
'., are no! witb you, but ratber are ooly tbcre 10 get oometbing from yoo ,
Your busband has a Iot of money, be cafercfun wben be dies bccause you CouId wiad up
On !he, _ whilc otber people take wbat was rigbtfully your
I1il osooo, tbcre is ovil and deatb, give an ( aya = dos. ) or moster or ossun ) so tbat yoo
Do no! die, alongs.ide your spouse in an accident or bcaouse of an infcctious disease
You spouse is siel<, and could vcry likely die, and if!bis bappens you could see yoorself
out on !be mee! while otber people , spend wbat is rightfuUy your ,
Whatever is back does oo! tum white,
Be carcful tbat you doo t drown in tbe ocean
y 00 borne is in disarray because you prefer tbelibertine, lifestyle lo stay horne
Many time you are in a statcd of absent miodcdness !hat cause you to no! ootice !he
Wickcdncss, arouod yoU
You bave a natural bom gift of c1airvoyance, and tbe spirit send , you men sagcs , from
!he great beyoad howcver, yoo bave msny problern bcaouse, you do not take carc ofyour
Own spiritual guide in tbe way !hat you shoold
Give I pigeon to your Spirituals guide, or 10 tbe eggun, !hat ask for it, so !ha! tbese
entities can bclp you iostcad, ofhinder yoo
y 00 are better off and you enjoy tbe better thing io life when you take care, of your
spirituals guide eggun and orisba,
You muS! take ¡¡ood carc of your vision, bcaouse altbough you may 'see like tbe bawks
Your vision will become eloudy and begio to deteriorate, do ebbo before you go to !be
OpbthalmologiS!, so!hat he can find tbe cause of your illness
In tenns of your materials world, yoo necd to oome down tbe elouds tbat your are in so
!ha!, you can tell !be differeot betwcen !be people !hat rea1ly love you and tbe people tbat
just want lo used you,
Avoid tragcdy at aU coS!, bcaouse ifyou pbysically attaek someooe, ooe for you is going
lo die, Opon yoo oye and bcgin to distrust !he people around yoo, bcaouse wbcn you leaS!
Expect it thcse people are going to bctray, yoo in your bussines, your work, you
relationship cte,
Woman yoo bave done alove, bindiog ritual on your busband
In !bis ifa tbe persoo is baving diffieulty or has problem duriog urination
Take carc of your kidneys
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IWORIIROSO

IWORIIKOSO ONI EWA AGBONI EOGUN IK\J EYEGUES IWONEYE ARUN I!FUN I!FUN
LOlJl LEKlJN IYA ARUN U!YE U!YE ,INTORI ARUN ABONA OLUWO ABOMEN !FA
OMO OWO OYERUN U!YE LENGUE YENGUE ORUN AGBONI!FA INLE LEBO LOKUN
OMONIKA

Ibis perso. has • gRal .oed lo receive oduduwa, oloknn and orischao((o, as 100. as
possible, ,
an illness mown as dropsy i.bom in Ibis sigo, which is an aboormal accumulation of
liquid !he body
maferefun orunla, elegua Sbango, yewa &ti Agallu,
in Ibis sigo is where people ha e.vy Iowards !be prosperous business perso.
-'.'
lbere is dsnger oftheft occurriDg in your business
yoo noed lo do ebbo with pigeon whicb are give lo obatala, then a crown witb
16 feather are plaoed o. obatala,
Ibis is were !be female doves ruin !he male dove
yoo have fiiend that is very involved in your life
Ibis person has something that rcpcl people
plaoed lcave of plant ( grape ,parra or plan!.higo, lig), lo elegua !be. Ibis i>erson mUS!
batbe with these lcave .
Ibis person is separated lbe from father, due lo circumstancc i. life, and lo dsys, Ibis
paren! does .01 wanl anythi.g lo do with you bu!, bul lomorrow Ibis parents wiIl noed
you, try lo belp and comfort him unlil his dyi.g dsys, so that olofin can bless you for Ibis
Ibis is!be ifa of!be marcb or bong and wbere the dove feU and soiled himselfwith mud
take good care of agayu
ifa the parrol lbere is gossip backstabbing and intrigue
Someone did nol wisb for you lo be bom
In Ibis ifa elegua have 3 faces and is called ( Esbu alitan )
This is wcre people live lo a ripe old age
When yoo know never say !hal you know, when yoo have never say lhal you have
Give two bens in the ceme!ery lO yewa, then lcave au Ibis inside of a grave
Iwori koso is romantic person, never eal at!be mau plaza, or while you are standing
You suffer from a hormonal imbalance!hal causes your penis to shrink
In Ibis sigo, is bom the reason why the person must pray to san lazaro, whe. he is
transported from one p1aoed to anolber
This is where people acquire a superiority complex, and thece is a division oc segregation
Among people,
This is ifa explains why tbe guinea hen does nol have a crown, bul ratber a bump from
When someone hil her and cursed her
This person must adore agayu, wbo defend Ibis person vigorously a candle is lit lo him,
and , when il is finished il is taken to the fool of a hil~
Tbe tiger stole somethi.g, bul was so perseculed by the other animals, !hat he had to le! il
go
This perso. is accompanies by eggu. mori. laye, Ibese are Ibe 4 eggun comers ofthe
World an rooster is give lo the foot the eeiba treo,
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CONTINUATION TIIE IWOR/ !ROSO

Ebbo rooster 16 feather 1 pigeon, spoIIed closing Ibal the person must have on eku ella
epo mush money

Ebo 1 rooster 1 jio jio, Ceather oC hens, fabrie differenl color, soil from the house,
Trap, the jiojio at the door, eaeh tree comed, orlhe bome, eveJything

Ebbo young rooster, Ceather huine, coconul and amala, head the nutle, crab soi~ rag
puppet. And the reS! the ingredienl

Ebbo 1 rooster , rag puppet. 9 differenl color fubrie, water rain, buffalo meat, differenl
stick, head the fresh ti_h" planl caisimon, Uanten iguereta, tabano, bejuco cochinilla
Cactus fruil, 3 shel~ romenillo caimilo, alamo, marpasitico mueh money,

Note beCore beginning the ebo Ihe head Ihe tish, and inea!, are plaeed on lop oC oggun
Tbe interested psrty is c1eaned, wilh 2 young rooster, then they are give lo oggun and
around oggun then the rain waler is spread over oggun and the awo, prays Cor the health
OC the person, then spread honey Ceather, run oggun the third rooster is used, lo elean the
person stomseh and whole body while singing
SARAYEYE LOKUN LORUN OGUN ALAWEDE SARAYEYEEGUN LOKUN
LORUN OGUN ALAWEDE SARAYEYE EGUN LOKUN LORUN

The rooster is give lo oggun and lo the ebbo, the head the fresh fish, the puppet the 3
head rooster, and Ihe lhing Ihal are on 10p oC oggun all go lO where Ihe ebbo is supposed
lo be, taken
An oparaldo is done with 3 roaster takco to 3 ditTerent forest,
Do ebbo with guíne bracelets. of the oshun and osun naburu
Secret oCthe sign

The awo s iCa, is placed inlo 21arge jicara wilh mariwo ( palm frond ) an omiero is
prepared with ewe tete, atiponla, bolon de oro, Uanten two hens give lo orunla
Then an ebbo, is performed the nexl day, afler giving the bens lo ifa, the inlestines are
removed, and placed in Ihe jicara , Ihe nexl day .. the awo does an ebbo, with all oC Ibis in
a large jicara, covered Cabrie yellow, while, Ihen everything is lake lo tbe river Ibis is
done so that, the person can avoid losses

Oparaldo plaol avericunlo algarobo albahaca, Ihe ritual Ibe Cabrie three baby ehieken, two
caodle casearrilla, and Ihe resl Ihe ingredienl, in Ihe eirele you pul ( otura obe ) iwori
¡roso) then the oparaldo tinished with the young rooster. one bay one young rooster is
wrapped wilh fubrie while, otber Cabrie red and Ihe lasl one is wrapped in Cabrie black
The oparaldo with fabric white is placed in the fiom the bouse. tbe oparaldo with white in
placed al tbe comer, oC Ihe house, and finally, Ihe one Ibal is wrapped in Cabrie black is
placed al the other comer, oC the borne,
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CONl1NUATION nm IWORlIROSO

Two bens, plant tbe ira, determine Ibe ritual, paraJdo

SpeU lO neuIrIlize eggun babare

This spirit cause problem because it js dominate by 3 obssesor spirit Ibis js !be paraJdo
...,:...
Wilb Ibe YOlUl8 rooster, Iba! are wrapped up in Ibe dift'ereot filbrie. · :

You have sbould oever forget about Ibe spiril or Ibe orisba, because oven js you have
weaIth and tranquility, Ibe will a1ways have tbe possjbility of having everytbing
disiDIegrate

This ifa speaks oftbe djsjnlegraljon ofthe organs, and general weakness due lo problem
with your nervous sysIem
Woman yoko osba,

In order you have good look • do ebbo 10 have luck abundance money cbildren ahijados
Servant
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1W0Rl0JUAN!
IWORI OJUAN!!FA WARA WARA MI MORO KASllElTAKASHI!MINE WARA WARA MI
MORO PARADI!NA, ElJlRE LAROYE KASOIEITAKASHI!MINE WARA WARA MI
MOROORUMILALORUBOKASllElTAKASHI!MINE

1W0Rl OJUAN! BALE ARAKULAYE KOYIWO n.I! BAU!NDIIFAKOYIWO!FA

BALEMBERE ABO MI!II OSAIN EGUNGUN DI!NIY\1 AYE!NA AKOKAN FlWO l1KU
I!GGUN TABITANLAWAYI ODO FUN GERI ODOODUSHO ISHU WAYUWO
KODIDE,KAWORO ro JORO JORO OYUTE IWORI JUAN! LORDAFUNORUNLA
MASPEREFlJN SHANGO

SONa SU\lllRE
WARA WARA MI MORO ,WARA WARA MI MORO)
KASIIE1TA KASHE1TA KASHESIIEMINE
WARA WARA MI MORO,

IWORI OJUAN! OLE BAWASIlEODUN OLE BAWASIIE

Wben a hoUow, is opeOed up iwori ojuani, is prayed beca¡¡se Ibis .ign i. Ibe guardian of
!behollow,
In order!he ebho of Ibis sign lo work, the awo must cleon lb. bacIc and body of!be aleyo
Fmm under lb. person closing
111. sick person is giv. a can. in order, lO walk from lb. bedroom lo Ibe from of the door
Each, day,
Tbis sign is in chargeoftaking care oflbe grave in the cemetenes,
Tbis is where obatala angry left bis horne wilb bis children and elegua was Ihe one who
Tbis is where obatala, angry left bis home wilb bis children, and elegua, was lhe one who .
Brougbt him b""k logether with Iku
And moster is give lo elegua, the fealher Ibe right wing, left and Ibe tail, are
Gathered 10gether,Ihe awo, Iben takes a fealber ofbuzzard and placed il in Ihe center of
The olber, fealber, iyefa, that has heen prayed with Ibis sign is blown onto these f..lber
Are wrapped in Cabric white, and black, Iben it i. allowed lo haos from Ibe cuchilla nail
Of elegua, just as if it were and Indian head dress,
Two puppet, are prepored wilb Cabric head tis&, popper, head rooster, soil Ibe forest
Inso, hair) oflbe awo, eku eya com , and rest Ihe ingredient, Ibe puppet yoo made in the
wOod bahr. comino, then !bey are cleansed, in ewefa, in ewefa, Ibey are Ibon p1aced,
nexl lo the ifa, of ( I wori ojuani ) and given adi. méj~ black, from !he head, of the awo,
To Ibis ifa, eaeh oflbose puppet has il s name ( oyedogun and oyedomo )
Tbis sign speak ofthe com husIc, The person is advised 10 sing as lIDJah as possible
Tbis ifa determines lbal Ibero is a war hetween awo iwori ojuani , and 8n
(omologu palero)

awo iwori ojuani, mus! use a hal lbal is half wbile and half red with a grecn head
incrusted in Ibe meddle, 111e person shoul carry an ivory ball, that has becn give 1 pigcon
awo iwori juani must prepared an opon ifa what is made in the shape ofhuman liver lbal
only awo uses 10 do bis awn personal ebho
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CONTlNUATIONnlEIWOR/OlUANI

lbe eggun alabo aba she eggun, is controUed with and Indian coconut lbal must bave the
sigo ifa of eggun, painted on the out side a smaJI hole, is opened on the Iop oflbis
cocolDlI then fillec!. with ( seed of maravilla, ) 9 popper , fiII corojo, ron, cigar, is list than
placed, is a aoss formation al the head ofthe bed, then (eggun alabo oba, ) ashe eggun, is
caJled Ibis coconut, Ibis coconut is cbanged every 3, months after the:i mon,tb the
coconut is take lo the foot orthe Ceiba, then another coconut is prepared

lwori ojuani must give and rooster, lo elegua, al the beginning of each new year

Please 1 eko, and alitlle bil of dray wine into the jicara, then al nigbt feed this jicara al
the entrance ofthe home, as weU as thewindows ofthe homo, once a month the door and
Wmdows, oflbis, person home, must bave a ero.. writhen on then with ori

Ebho 1 goal, small rooster, Cabrie different color soil from you hose, 4 COrDel, and rest the
ingredient,
Ebbo rooter,larger lo clean the person, and rest the ingredienl the roosteryou give lo
oriebaoko,

Ebbo 1 rooster I pigeon, the animal given lo Shango with oke,

1be person must do a drum ceremonies, and plaeed a small drum lo oke
To caferefun oran embarrassing situation lbal could cost you your !ife
2 young pigeon for Obatala, Ihen Ibey are cooked wilh fufu amala, and eko everyone in
the house must ea! some orlbese pigeon,
ifa is hungry and want to eat,
y OUT wife dreamed of orun\a, Avoid any blown lo head
Don I argue wilh your spouse, so lbal your good fortune does nol leaves you
You need lo lower you head and he humble so lbal you don I bave losses
You bave debls with yemaya, pay her what you owe
Even ifyou become weallhy never despise Ibe poor people oflhe world, SO lbal you don I
lose your lucle, Dress in wbile as much as possible, Don I be so argumentative and
cfifficult, OrunIa is protesting your action, Give .: party lo Ibe twin,

If you raiso give two pigeon, obalala, or try lo acquire Ihem in order lo give, Ihem lo bim
With Ihe ulmost urgency

Your are baving many losses and are struggling, economicaJly bul you must continues 10
appear happy 010& and you guardian angel, can help you overcome your cfifficulties as
SOOD as possible, if you become sad and depressed, you will bave eveD more problems
Give rooster 10 elegua, so lbal he can open up Ibe road for you , Ihen when he does Ibis
Give him 1 rooster, ,maIl gOal,
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CONTINUATIONnIE IWORl ORJAN!

Due to the action of another person you are in debt with yemaya,
y OUT pride could caused yoo lo go througb a very embamissing moment
Your pride does not a1low you accept the advice of people tbat you consider
And tbat advised, lbat you noed in order lo prosper, and overcome your problem
.
Ebbo goal, 1 moster, c10thing the person coro, busk eku eya and rest the ingredient

Ebbo 1 moster, feather the guine, clotbing soil from ofhouse, fabric different color
And real the ingredient

Ebbo 1 mostee, feathe of pigeon, 1 yam, different fabric, soil inside the hoose and from
you hause, of sboe and the rest the ingredient the ebbo
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1WORl OBARA (OBI!RE )

IWORI OBERE UNBEREYAADOKO ADm ADIFAFUN 11MQDE;TIMODBSHORO AWO

ONIBANALAWO LORDAFUN ONlBARA N1REGUN SIII!YERI! IVA MORI YEYEO
1W0RI OBERE n.u BERERA OUN BBREYB OUN 11ROLA IYE lOMOOB
AVE OUN BERE LOKO uro ADIFAFUNYALORDB BYBBBMBKUN YBWA YOKO
VEWA EURB LBBO,

SONGSIJLU!RB.
OFUN YBRB YBRB ORUMILA KOIDB
~AWOMAMAAWAO~AWAOAYE;

In Ibis sign the persan loses because they have a good beart other people abuse your good
"
Nature
You mus! cbange you way ofbeing and put everyooe in their corresponding position if
you. want lo stop haviog losses,
The virtue ofthe plan! pica pica, is bom in Ibis sigo, which is wby it cannot be left out of
!he, secret the elegua
Tbis is wbcre elegua. covered orunla, s home witb ewe pica pica, so Ibal his enemies
could nol find home
This is were orumila thank lo the hospital Iba! be had sbown to osain learned Ihe
Secret oflreating people, s ilIoesses from osaín, and oever bad lo worlc tbe land ever
agaio
This is were the oath of oluwo osain, is bom
Fiod and bens with very Cew Ceatber lO paraldo tbeo give 2 jio jio lo osain,
When tbey sen! for yemaya, tbe messeager gOl mixed up and gave tbe message to Shango
When Shango arrived Ihey Iold hilO, you are not tbe one that we send for Sbango
embarTassed and witb a desire for vengeance said, 1 was also bom lo dance bul 1 will
dance, tbe dance ofveageance
Secret lbe sign ) In order lO overcome , yoo must take a piece of neck of meal it is sliced
Iike a book, then Ihe awo, eleans !he persao under the armpits, tben Ibis meat is
smothered witb fiIt corojo, whiIe praying for whalever one desire lo resalve, tbe persan
fake as if he she, spits onto !he meat 3 time is !hen taken lo a railroad lrack along with the
appropriale, derecho,
This sign ofthe still, This persan' need receive ( inle agbata, )
This is were dance of ayoko is boro, wbere masks and stilts are used
This sign ifa speak of ceremonies of ( adanm omha )
This is wbere tbe spirituals radiations is boro, wbere tbe spiril floals above !h. body
In order for the persan lo resalve tbeir problem, the awo must kofibori Ibis persan a head
tben. persao must wear a Sbango necklacé -, that hang down lo his her, navel this
necklace must have been consecrale 00 the opon ifa,

You must give very young rooster and goal, to e1egua. in the forro of an atone, behind
door ofbouse, !hen this ston. is used lo mount and elegua. wi!h much pica pica, ewe ina,
and !he res! oftbe ingredient, This sign speak oC lO stooe that is an obstacle in you mUS!
give and gOal 10 e1egua in a hurry
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CONTINUATION mE IWORl OGBARA

give Ibe amaIa ila, oIaa that is carding 10 Shango in ms container bul before Ibe persan
must sil doWD, neXl 10 Shango and taste Ibe scalding , ama\a i1a, along with anyone else
that wishes lo partake oflbe 10 offer of Shango,
when Ibe awo need, 10 do something lO Ibe head of Ibe persan for whieh this sign is secn
should always add some iyefa, that has becn prayed over in this opon ifa,
place S elegned. 10 oshun, Ims is where jealous is bom ,in this ifa, this persan Ibst
become angered is Ibe ooe lruit loses,
yewa speak in this sigo, and 2 eyom ( rabbits ) are give lo her logether with (Obslala )
woman Ibe persao must put 00 Ibe bracelets of yewa, in order lo avoid going insano
yoo must elean yourselfwilh fresh fish, so Ibsl Ibe eggnn Ibsl is perturbing you can SIOp
bolbering
this is where orunla gave mueh fealber, lo shun =, as a gift
give 2 hens yeUow, lo oshun, Iben placed ( S calabazas pumpkin ) lo her
placed lo cocoou! yemaya, Iben it is lakeo lo fores!,
meal for oggnn, aod fabrie for sarayeye, al Ibe food of eaeh osha,
give eal lo you guardiao aoge~

Ebbo 1 rooster, (1 garabato, scribble ) I piece Ibe stiek, and rest .lbe ingredienl ebbo,
The rooster giv. lo elegua
Give two hens 10 Obatala, Ebbo goal feather pigco.. ooe stone, in from Ibe house , plant
pica pica, 1 puppe!, 1 longue from buffalo, I trap, 1 ball , fabrie differeol color Ibe animal
foe elegua together. with the stone, tbat was found at tbe frant afthe house this stone is
turned into the elegua, then live there, two hens Coe orunla • two pigeon roe ochosi, the
plant pica pica, is used lO cover elegna,
Ebbo rooster S egg, honey waler of river, and sec, soil Ibe house, ecu eUa epo and rest Ibe
ebbo, rooster for elegua, logether with Ihe trinket, tioware Ibe hens, yellow, Cor oshun,
And mush money mush hODey, the hens you cooker, then sent to tbe river with mush
hooey S egg !he heos,
\fu duro ebbo goal, 1 rooster, eko candle, and rest Ibe ingredienl Ihe ebbo,
Intori aruo there persoD in you home, that is having stomach problem ir it is a man he has
inflammation ir it is a woman, she has swallowed ogu, ot there is a false .pregnancy extra
Uterine pregtianey ) do ebbo, as soon as possible, so Ihat your iIIness can lcave you before
il gel, lO your head go to the physiciao because iC il is a Calse, or extra ulerine pregnaoey
your life can become eodaogered , You bsve friend tbal you like a 101 and are always
logcther bul be caferefun , lbal you don I end,

\o this ifa iwory carried ms frieod obara, on ms baek wmle Ihey walked by maoy raneh
Orchard as Obsra passed Ihe orehards he stole Ibe fruil lbal were in Ihe tree, and placed
nen into bis bag, when the owner found out a great scandal ensued andoiwori was
arresled, because !he Coolprinls tbat Ihey Cound, malehed Ihose oC iwori, aod Ibey accused
Him oC stealing, Caferefun Ibsl you don'l pay Ibe debl of aoolber perso..
Kaferefun. orumila oshun ,Shango maferefun elegua
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IWORlOKANA

lWORl NlKANA ADIFAFUN EVA QKUARlN ASIIIRl OKUN OLOKUN OBA OKUN
AGANALOPAUlRIKAFEREFUNORUMlLALODAFUNOLOKUN

The owner oftbis aign. must receive olokun and cannot go swimming in the otean
bec<ouse Ibis, persoD couId drowD, Ibis penon must aIso, never go subn;wine diving or
fish, The masks of olokun speak in Ibis sigo, ,
Yoo must a1waya take very goOO carc of oggun, and gi"" bim two guine, so lbat he can
a1ways beJp, yoo and ne_ blOck you path, Yoo need receive osain and oIokun,
nis i. wberc yemaya okute, defend tbe penon, and solicit tbe help ofShango 10 active
1bis end, Ibis is wberc yemaya okute, dressed in Cabrie black, wbite, !hen sat on tbe edge
of!he river so tbat Osain couId not recognize her
You must cbarge your manner of dress, so tbat your enemies can t recognize you
nis is wbere Shango and osain ate ayapa keke,
In Ibis sigo oggun does nOI ea! twtIe, because Ibis animal. saved bis life in Ibi. sigo
nis is wberc shnago dressed bimselfwilh leave ofewe (achibata) and puI!hem on
hackwards ,

nis i. wherc oggun had lo accept tbe power ofShango and told bim, froni Ibis day.
forward, 1 wiU respect you. !he pact was sealed before aysguna, witb rooster white and
tuttle, !he rooster while was proportioned by yemaya, okute, and !he twtIe, by osain tbey
werc given, tooggun so tbat he could save bimselffrom!he fury ofShango wben they
werc sealing !he pacI, ohatala ayaguna, knel oggun. and placed tbe oda on bis back and
Backside, then gave him. bloOO of!he r"""er, and lold bim, tbis is your seat, wben
yemaya, Okute arrived she removed necklace and gave il, to ayaguna, lo pul on oggun
Oggun asked who is Ibis woman, ayaguna responded you musl respect lbat tbe woman
Ki.. her kneel before her and. ask for her forgiveness, because sbe is your mOlher, still
Doubting oggun knelt before her and, asked wbo ale yoo sbe replied son 1 am yemaya
Okute your motber oggun said mother from Ibis momen! on 1 wil~ become tbe slave
Oftbe entire world, and wben 1 work witb osain o. Sbango 1 will do so dressed in black
1bis penon does no! know or has bad very little contact with bis her mother
When orumila arrived inlO lbe land he was traveling lo, he carne aero.. a woman lhat told
Him her slory, ofhow bad off she was orunla, wenllo her hame and bogan lo perform a .
Rogarlon !he head woman, bu! in tbe woman husband ·arrived be became very angry
Because Ihe had spent !heir Iast dollar on Ibis ritual, and staned lo go after orunla
OrunIa quiekly ran out tbe door, and carne acro.. oggun, and told bim tbat bad JUSI
Happened. oggun said lo orunla you a1ways want 10 sel tbe world rigbl, let me handle il
1 II take carc of everything. oggun arrived inlo tbe town and killed everyone

Don I try lO Se! tbe world right, 10... is a war and you musl do ebbo if you wanllo win
y 011 suffer from intoxicalion duo lO eating a foOO lbal is tahoo for you guardia. angel
nis il wberc tbe planl ( tua tul ) is bom,
You belp witb your insomnio and ski. problem. you should takeleas made from plant
Tua lIJa, and zarzaparrilla )
Secret water eku ella, iyefa !he ligo, then Ibis is placed inlo!he ( inedoro loilet )
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# 184
CONllNUAllON'I1IE lWORI OKANA

Ifilsays that the ere carita is planed, 8fter 9 dayo it grown, 1I slither &long Ibe ground
BeCore if o Oowers bloom
Be caferefun that you don'l have 10 ,lither along Ibe ground because ofyour economic
situation, Don t the presenl state of aft'air fool you, because your Iife cou1d tü:e a very
suelden and terrible turn '
The ire ofthis ira, roceivcd by giving 1 goal 1 rooster, ama11 10 elegua
Ebbo 1 rooster I turtI.. knif.. filbric black water ftom Ibe river, ditrerent plan!, rest Ibe
ingredien!,
Ebbo 1 !amb, 1 rooster, 1 puppet ng, 1 fisbing pole, fishing book, aod res! Ibe ingredienl
Ebbo I male goal, 1 rooster, com 2 cooonut, aod Ibe res! Ibe ebbo,
Ebbo 1 rooste<, 1 bens, com cobs, 2 inquin, stone, !he res! !he ebbo,

This persan must do an paraldo if this oign, is in osorbo or Ibe sign speaking harsh
because !he person has a very stmng obsessive eggun, !ha sometime cause the persan lo
act impulsively, or in avery rude or wlgar mlnuer.
y 00 have a child in Ibe world that you do no! know
Y00 Icnow you have a hidden enemies that is trying lo harm yoo, bul you do nol Icnow
who it is, You archive everythiog that you put your mind lO,
Be caferefun !hal someooe daos I try burt you wilb a knife,
You take cace vision, because you couId haven an accident in one eye,
Respectall oflbe religion, ands !he faith of eacb practitioner
This persoo will nol appreeiate anything that is done for him her,

Do nol oppose yourself openIy lo Ibe relalionship of your children if ooe of Ibem lesve
with a boyfriend do no SO afier her and do nol curse her, lesve her a1on.. so Ihal she can
lesm Ihe lesson oflife and loler come back ood reconclle witb you
Listen lO Ibe advice of yoo spause, so that you can move ahesd in life
There are 3 older people that lave you very mush, respect!hem and consider Ibem
Do nol mistresl your woman so !hal you don liase you luck wheo she lesve yoo
Pray 10 oshun with 5 differenl thing and every onco in o while, placed something lo her so
she, can always remember lo belp you,
You have"many enemies, because ofthe money Ibal tbose people owelo you, oribe
money !hal, you owe lO Ibem, Ibese people are going. lO gel logether lo talce your money
Away ftom yoo, Ihere are even people very, close lo you lhal wanl lo harm you
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# 185

lWORl OGGUNDA

lWORl AWA !.ELE !FA OGUNDA AWABE BORUN AWANIRI LORIN EN! !FA AWO
BEHENI AWO KANlBI !FA AWA KENI !FA ORl BAYE AWO ABlWA ABAN! AWO AWO
OSHANLA KOKEREYE YEN! ON! BABALAWO OBA N! ALAKENTA ALGEBRA SHE
LEBILEGUN OBAYE N! AWO ELEGBAR A. ON! EGGUN TEN! IGI OGUE SllANGO !NA
~.' BI!FA KAFEREFIlN OGGUN YEMAYA SHANGO ATI ELEGBAR A,

In This sign, is bom Ibe fright lbat oggun brought dOWD lo earth,
Pakomi omo agallu ) pakola omo Shango, he will become a babalawo and have bis own
town,
If awo, lbat gave this persan bis awofaca is an son Shango, this person will not do ifa in
Ibe awo s home but l1Ilher wilb anolber babalawo
Obara kekuito oluwo is bom in this sigo Ibe elegua ofthis sigo eat dog, black together
Wrtb oggun, and it has on ofa on top of it s head in arder to overoome tbe person s
enemies
Elegua is prepared especial omiero made from sprout , palnl (jaguey )
This ifa speaks of a man lhal had a tragic argumenl wilb someone lbal resulted in a
bloody wound, when this man saw whal Ibe olber man did lo bim , he lunged al Ibe olber
man and killed him,
\fa speak oflbe missionary lbat goes from town, to town, professing bis belies but for all
OC bis professing he never has stable to settle, tms missionary is tired and want to rest
But siDee everyone is always afier mm to help them, he can never do so
Tbis is where a woman is running after a man, and another man is running afier her
This persan ükes to have 2 lovers
Be caferefun that a man does t kili you for having another man
You had another man befare tbis one, and with this man, your are Dol married
This is ifa, oC contract and tbere are not signed document that will give you the right to
Demand Ibe payment lhal is owed lo you, every dealing lbal you have musl be pul down
in writing is begun., SO that you don't have losses later on
This is where Shango look away Ihe Oalh of Orun lo Ihe son, of oggun because he did not
Ask for Shango, permission, This is an ifa of coofiscalion ,
The person is a spiritualisl and possibly and son of ochos~
Kaferefun olokun and oggun, you sufrer from suddeo sharp paio io your hesd
You mus! placed a piece of (yagua ) bebind you door, and balher with an ami ero made .
froro, 7 pil'l'" ofyagua, 71el\ves Ihe planl amansa !!llapo, 71eaves quiebrahacha, 7 yaya,
Jaguey, l\1u!T1lya, Ihem you muSI give hens l hens YOuf ( ojiji shadoW ) because someone
Is trying lo Sleal yOuf ~h¡\dow,
This is were Ihe first horoal, lea for medicinal purposes is lIom This sign marks
iOloxicaliQI\. yo~ mu!;\ nAI eal any mesl lbal comes from a pig,
You mu!;\ FI,ce ~ pla\o ofpork, ribt to yemaya, Ihen lake Iheo Ip Ihe river and
Dedicale ll~ litis plfor, lo Ilshun, ..
; , . ,
+
Ml!I<q op~dp l young rOOller fabric , while, black, 4 differenl planl coconul , 2 candle
Mel\1 bu~lii. and Ihe res! 1!i9'ingnedient , ::
Mek• . Pafltltonly chang~ \h~ IIflÍmal for guine, an res! se1' \ .

\ ,.', . ' .
-~.
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# 186

CONTINUATION 1lIE IWORI OGUNDA

E1U AWAYORE BABA ON! BABA OTARABl lKU

The guine is passed over the persan S head and left at the base ofthe nock wbile
Saying Ibis prayed,
,-->
OMABA BA GORI ESHU BAKU OBA YEKU BABAWA ORI ESHU N! BAKU llAKO, YELE

lKU KUAKUALODE ARUN KUAKUALODE

OF KUAKUALODE EYO KUAKUALORDE
This persan is told lo spin around then Ibis is sung
YENYE YENYE NIRE E1U lKU GBOGBO ARAYE
E1U KUAKUALORDE YENYE YENYE NIRE
E1UGBOGEOOEOKUKUAKUALODELONA

The awo mus! liII bis DIOuth, with !UD then blow it over the head of the interested
Party while Ibis persan spinning around then the persan clothes are tom off
Wben part ofthe c10thes have becn tom 011; the persan mus! bathes with the
Omiero, ifthis oparaldo ¡s performed in the woods the omiero is poured ayer the person
Head so that the omiero, can run down the persan s body the individual must then put on
sorne, c1ean clotbes, retum lo the awo, home and kneed before oggun • then eku eya. com
Corojo, and cacao, are placed on oggun, the awo proceeds to do ebbo for individual with
Rooster, 7 piece yagua, 3 puppet ras, necldace stick ,notr the animal, give to elegua

Him with the problem,-that he has the pigeon, is placed into oggun cauldron with the tail
feather stinking up, out of the cauldron, the aWQ must smother oggun with hODey ron the .
paraIdo, was done in the woods it is left al the rOOl of a palm tree or at tbe edge of a river
TItat is c10ses by the opaldo, was done in the awo s home, the oparaJdo and the ebbo are
Taken the foot of a palm tree, or to the edge of a river, If the paraldo was performed in
the woods and the ebbo in the awo, home the individual must throw "way the ebbo far
from where paraldo was perfonned hecause this perseo can never agaio visit the same
area

In crder combat a sick!1ess of the brain rogatioo the head, with white hens
Take care ofwitchcraft or eggun buruku that could benelit you economically but lbat will
"Iso, ttansmit the iIInesses that will cause your downfál~
Take care of your heart oc wound in youe legs that are caused by witchcraft that you have
stepped on,
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# 187

CONTINUATION TIIE IWORI OGGUNDA

Mean you enjoy romancing and stealing women, you have very strong fondoess young
Women and are captivated by Ibem
Your are very cerebral persan, wbo Iikes lO sex iolori, ( iodi ) anus, and activity is
causing you lo become impotent
Woman you have a very unusua1 menstrual, cycle

Ebbo 1 rooster, feather guioe; stick, heigbt of Ibe persan, (babosa silly,) om arrow ) llap,
different filbrie color, and res! Ibe ebbo

Ebbo 1 rooster, mea! buffal, small bel~ stick height Ibe persan, 3 arrow, differenl fabrie
.- 1 pumpkin, and res! Ibe ebbo,

ebbo male goat, 1 rooster, 3 arrow, 1 hens you used for sarayeye for Ibe res! Ibe person
of!he bouse,
be caferefun when you are out on the street , because there is someone who is watching
you ,
Avoid guiog from place, lo place so !hal io Ibis way, you don t lose your good fortune
Ibis sigo.peak of an operation" Ibis persan has bigh probability ofbeing opened up
You must perfonne a rogation on youc head as soon as possible
You must take care lo avoid anytbing !hal is associaled wilb Ibe re1igion of palo
Mayombe) and do Ibe ebbo!hal ifa has marked dOWD for you 10 do because, ifyou don'l
You will have many losse.
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# 188
IWORIOSA

IWORI BOSA ADIFAFUN BABA AYAGUNA ELESE OLOFIN AMEGO OGBONI

OLORUN BOGBO AIYE OLOFIN ALAMORERE KAFEREFUNOBATALA
LORAFUN OSHUN.

IWORI BOSA ADIFAFUN OJUGBONA BOSA BEREMI AWO ELEGBAR A. ONl IKU
WAWA EYENI WOWONl EWE. AWUNKO WEWENE ELEGBAR.A OBI ANANAJUN
OWUNKO TIBONI BOKUN AKOBA

This is where the goal. made a secret pacI with iku. so lhal death would Dol talce his
ChildreD, two gOal. agreed lo a1ways infonn iku, when the people were asleep so lhal he
CouId come in and talce them,
You cannol have any goal, in your home, The person dies of asphyxia al nighl or because
" ofthe heart, You must give goal lo elegua, You have debl with (san lazaro)
This ifa speaks ofinternal mness, worm parasile letanus, caru:er, ofthe bones,
This person have a lendency lo lose themselves, The ch..se known as ( gruye bird )
Speak in this sigo, Yemaya mayelewo speak in this sigo, You must receive ( orichaoko )
Obatala ayaguna the crealor ofthe quarrels, speak in this sigo
Ifa of marital infidelity and separation, This is were (Odua aremu.) ate male goat white
This is where the forlc, the plale and the knife are bom
Never 101 anyone sil down al your lable with their bands dirty
[fa of change in ire tbose cbange are favorable in osolbo those change are unfavorable
The rals refuse lo do the ebbo, lhat orunla instructed Ihem lo do, and due lo their
Disobedience, the ( ologbo cal ) chase Ihe them down and kills them ,human place traps
and poison, in thls arder lO kili them aU this because the rats refused to do ebbo, and live
the way orumila instructed them to live
Elegua is the owner of the traps and crossroads by mandate or olofio
Give aD ekute to elegua,
In tltis sigo a rat is given en to osain, befare giving it to mm it must be cleansed, with an
of omiero. plant maravilla, Ihen wrapped up in fabric, while,
This sign speak of aD eggun lhat is lave with the person, and comes into the person s
bedroom, at night to have sexual relation with him her
Mean this eggun is going to cause you to have a sexual dysfunction, you must do
oparaldo, In this sign this person must give 1 rooster, with long tail feather to eggun
while calling the name of Ihe dead awo Ihat Ihe person dreamed ahoul
Kaferegun oggun ochosi obatala elegua,
There will be a war and various people will be in a 8fl'3t hurry, th~ weak willlose Ihe
battles, you are one of the weak one, and you must do ebbo. so you. don t have los ses
Vou onIy have one daugbter, and ¡fyou don t want her to die she must do ebbo
This is where the river were liberate and were able to arrive to tbe &ea:,
This is where olokun gave yemaya, reign over all of tb" ocean t~cb the shores and
he, stayed as Ihe owner, orlhe water, Ihal lIow, Ihrough the ver)! _ h oflhe ocean lIoor
he, chose to stay with yemaya a mayelewo, so tbat she C9uld become the merchant ofall
of bis, treasure.
This is where olofin ahandoned Ihe earth
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# 189

OONTINUATION TIIE IWORl OSA

This person will die of a heart condilion or of a cerebral hemolThage

Ebbo female goal. 1 rooster, 1 eko, 1 jicara, honey, ( akara, bread ) different food,
And res! Ihe ingredieol, after Ihe ebbo Ihe female goal, must nol no killed until 16 days
"J
Wheo give it is give lo ( oduduW8 l, or io Ibis absence lo obatala after Ihe ebbo two hens
are give lo orunla, \he other hens is used for an Opara1do, in Ihe wood , whén Ihe ebbo
Is talcen lo it s proper place, Ihe person will talce Ihe ebbo, Ihe hens, Ihe obe Ihe planl and
olher iogredieol oflhe paraldo, 1 eka, and ( akara bread l
Tbe awo talce in jicara, where Ihe following sigo have heeo painled, otura obe, irete iguori
, and iwori o~ the paraldo is performe then with tbe obe the hens is cut into
Piece one is placed into Ihe jicara, and olher is left nexl lo where Ihe ebbo was dropped of
Due 10 a fiigbl or strong impressioo, you could suffer from a suffocalion
Orunla is the only one that can save you,.
Ebbo 1 rooster, 1 gourd fabric wbile, and red ( ada bal l one knife two inlcing 1 trap, eku
ella epa mush money. after the ebbo the rooster the gourd is given to elegua, oggun
ochosi and osun, Ihe rooster, for obatala and shango,
Ebbo 1 goal, rooster,( etubo gunpowder l soil from you house, 1 lrap differenl fabric
cotor, and mush money,
An Oparaldo is done with the hens white and differenl color fabric, and rest Ihe
ceremonies. The skin problem. you drink a tea made from plant tapa camino, plant piñon
botija, plant salvia, planl boraja, tbis infucion is also used 10 \real Ihe infected area oflhe
skin. by washing this arcas wilh this infusion, The ebbo with wlúte rats .
Place meat to oggun, You must ingest as little salt as possible,
Tbe palh ofthe deceitful olori.
Oue to matters of money could curse you and you could lose your luck your health and
Even your life, pay Ihe people that you owe, so whal Ibis does not happened lo you
Halfofthe populalion is tighting against Ihe olher hall; and Ihe weaker oflhe two is
goiog tO, lose arm yourself with the attribute or power oftrus religion so thatyou don t
lose the, battle tbat are coming because you are on the losing side
Iflhe head oflhe farnily is an elderly persoo, Ibis person should be caeeful wilh a legal or
police, matter that is goiog to preseot itself.
Someone is goiog to·invite you to a pany where your enemies will be waiting to harm
and betray you ,
You want to no know why you are having so much trouble sleeping
Be caferefun oflheft and betrayal
Vou have a weapon (knife gun) that you are thinking ofusiog &gainst someone that is
causing you problem, do no use il, or you will have many problem, with the police
Vou body hurt and your personal affair are mess
Vou want to ron away with a woman, huI her family is opposed lo your union, you will
have a tragedy with her family and have many losses,
When you ate going to have sexual relation with someone, avoid doing so on an empty
Estomacl!, because you couId fall dead on lop of 8 woman dulo to Ibis very tbing
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# 190

CONTINUATION 1HE IWORl OSA

You wish something or make a decision concerning 8 woman or a children

Be caferefun with excessive pimples or blackhead on you body
Give thanks lo obalala. orunla and lo oggun
el... yourself3 days straigbt with graiDS of a11 types epo garlic onion money then
Everything is placed undemeath a tree of planl frondosa •
Give two guiDe hens lo ( san lazaro ) with the res! of the ingredients
This ifa speak of debts with ( awuo san lazaro ) lhal sbould be paid as saon as possible

Don not become disobedient, so that you don t have tosses

Vou must treat your spouse well, because there CCMJld be a separation
 Page 195 of 864

1191

IWORI IKA (BOKA)

IWORIIIOCABUKOGUNUGUN ASIlAGBABOKOBOKOADIFAFtJNENlLAYOEBA
BABABAKO BABA GUSIIOMI AFEDU MUYE ASIlA NI BARA YEDI!YB AFATA pm
ANASI ODABATANI AFEDU MUYE ASIlE NI BABA YEDEDE AFAllpm

IWORI BIKA ADIFAFtJN ORUMILA IWORI BOKA BOKO ADIFAFtJN ORUMILA

;,
ADmELEBO BABA BOKA GUNUGUN ASHABA GAGA GUNGUN AKA ASHABA
GUOKO ADIFAFtJN AU!YO mABA GUOKO BABA GUOKO EMiU!U! DOMIYE
DOMIYE ASHABAU!DB AFATA PINA BWE BPDELEBO

1m. i. whete lb. yam, and Ibe plant maI""8a gOl into an argumeot
The persao mus! tak. a bouquet offlower, to Ibe cemetery, clean him!elfwilb Iben while
Invoking lb. name oflús ancestor, then place lbem 00 top ofan ebandooed grave
y 011 havo woman and are unable lo have sexual relatioo with her, becauso every tinte you
do sbe becomes iII the reasoo is lbal sbe is the woman of olofin and in order to be with
her you, need to do ebbo
Tbe ir< tIús ira is acquired by dong an ebbo, wilb S heos, yellow, that are Iater give to
.oshun, don l forget Ibe rooster for elegua ,
1ms persan has sixth sense that is very bigbly developed and wams Ibis persan of
impeding danger, bul Ibis· gift i. lost far being loo curious, .
1ms persan po....... an abilily or taleol with lhe fee! he sbe is a daneer, a runner or a
jumper, 1ms persan tikes lo huot
In tIús ira Ibis persan must receive ( Odd. ) in order to reach one s dreams and desires
which io, lo havo a borne, and a good .pouse
Iftlús persao iJ addicted lo gambliog he she, should receive osain, in orderlo bave a
great deal of !uck in game of changer or business dealing,
This is an ifa oftheft and decomposition. of ane s moral character
This ifa is marked by iofidelity aod stomach problem
Tbe male visilor try lO sleep wilh Ibe wife and Ibe female visilor try lo sleep wilh Ibe
Husband
y 011 death could come due lo jealous or becau.. you want revenge 00 an unfaithfullover
1ms tragedy will come by way of a while weapon, a knife, a stiletto a machete an IX
Beware oflbe polioe, legal problern, or accidenl because you are froquenl dangerous
Plaoes and could have an accideot or go lo jail
You suffer slwp pain your head
When you f..1seared or sense danger, do no! continue lo where you Wete going bul
rather find a plaoed lo bide uoti! Ibe danger subside,
A wnman lbal you scomed io Ibe pasl is today your enemies and sbe io goiog to causo
you to, havo many problem mueh gossip and a 101 of ruso a<:c:Usalion around you
Don l listen lo gossip aboUI your opouse, ca1m your self and anaIyze Ibe reasoo behind
!he gossip that pcople are leDing you, so that you can avoid lo.ses .
Tbere is very sick persao io your home with ches! or stomach problem, that must do ebbo
in ordor to avoid death
Mean yoo are going lo baYO a grea! deals of food fortuned wilb Ibe woman lbal you are
living with and a blessing of money and childreo wil1 sooo be your
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# 192

CONTINUATION TIIE IWORI IKA

IWORI AYOKA ASIIESIIOLA OMEYlGUO OLEDDO

You bave 210vers your are in danger ofbaving many legal problem because oftbis
Give l rooster to e1egua so tbat he can open up tbe roads for you
IWORI BOKA OKUMBI SHAMIJRAKA ADIFAFUN LAIMA DUO

Your are good business person and you are, coDSWItly on tbe move but tbis causes a lot
of envy and jealous around you,
Patb oftbe messeoger pigeoo, Once tboro was a woman tbat was rejected by orunla and
this woman, bogan to spread many lies about him, she went so far to say tbat oruola bad
camal knowledge of olokun wife, when olokun found out he went straighl te olofin s
"' bome te complain, ololin sent messeoger te bring back orunla, bU! tbe pigeoo, was
attacked by a sparrow bawk , mede was so loud and deafening. tbat is scared, olokun and
he retreated into bis ahode al tbe bottom oftbe sea, in tbis way, orunla was exonerated
from the false 8Calsations,
Vou have declared war on a persan oc you are angry with someone and you have isolated
Yourself from the person foc no good reason, you betieve that person is your enemies but
lbe opposite is true, tbat !he perseo "has never bad a tbought about barming you

Ebbo 1 roester, lstick from you house, one piece tbe (yuca root tbe tree ) 1 stone,
Ebbo 1 goal, 1 roester l trap, 1 bat, soil from you house, different acheses, much money
Ebbo 1 roester pigeon 1 bal, l trap l cbaio, different fabric,
Ebbo 2 roester, 1 ra~ different soi~ different fabric, and res! tbe ebbo
Ebbo 1 rooster 1 silly, feather ofheos, I bat, 1 piece yagua, soil four comer,

Note the woman tbe sign sympathizes and fall in love with tbe best mend of her husband
Woman be careful you don t become impregnated by your husband s best mend
If you husband !inds ou~ he is going to kili you, do ebbo so lha! everytbing can remain
Hiddeo,
He tbat live by tbe sword dies by tbe sword
Be careful with you woman because you leave yoor horne another man eoter youe borne,
To bave sexual relatioD with your wife, eat the foed tbaryou bought and enjoy tbe fruits
Of you labor, You woman treats you witb utter disdain
Ifyou catch your woman in tbe act ofinfidelity, don t kili her, or you will die in
Prison and be full ofregr~ In ire is coming by way ofwoman or an ahijada, treal her
we1l so that oshun can aloo give you blessin&, There is someone that is trying to sow the
seeds of enmity between you and another person in arder achieve a nefarious end
Always remember to respect the wife, or lover of your friend, so that in this way you can
avoid, any problem,
You cou1d be tbe victirn of a slander by woman that is holding a grudger against you
have patience and do ebbo so that you can avoid any losses
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# 193

WORIOl1UJPON

IWORI BAlRUPON EYEUl EKO ON! GUBRE VELE ADAKOY EYEUl LEBO
OWUNICO ELEBO MAFEREFUN OLOKUN ALA ORIIMlLA ATI A/..EYO

KAFEREFUN OLOKUN

In this is where !he illness known as malaria is boro,

Secret Ibe sigo Cor resolve problem, give lO moster lo yemaya,
First Ibe awo painIs !he rigbt haIf oC an Opon ifa with Ibese colors wbile blue yellow red
While green and blue, oo·lbe olber side oClbe opon ira, !he awo spreads SOrne iyeCa Ibeo
Wriler Ibe sigo oC ( iwori OhUpoo.) then !he opoo ifa is covered wilb a tri colored clolb
lbal is halCwbile halCgreeo around Ibe edges (yemaya) is Iben placed 00 10poClbis!he
8WO performe Ibe ebbo and SlIcrificed animals lo yemaya,
Tbis is where yemaya f1ew, due lo Ibe strength oCber wing
Powdered com, aIlil stone , piece Ibe ( porle Iard ) and black oye, bean are cooked wilb
blood, oC moster, and ( pato duck, ) Iben this is placed lo yemaya,
Tbis is where orunla was bewilched by Ibe ( abo, lamb ) Ibis bewilchmeol drove bim lo
Kili Ibe oba, oC Ibe Iand, with a metal pipe, making a small bu! proCound wound io !he
king skul~ TIte persan DUlst c1ean bimself quickly, Iben pul in Ibe necklace oCShango
An ishe ozain lo protect ) oC Shango is prepared, lbal lives inside oC Shango s container
TIte awo, should a1ways bave bis head covered, Tbis sigo speaks oC clemency afler many
Year, Tbis persan should nol gel loo much SUD. You have a weak sexual drive
Tbis sigo speak oC fralernal or identieal twin ,
!fa Core sil in your home and wail Cor you good Cortune lo enler, bul afler 7 days have
Passed, send Olokun and ebo chure,

This sign come of osolvo, move from where you tife because there are many negative
spiritual Corce in your home, lbal would be oeXl lo impossible lO gel out, and il would
Be easier lo move during Ihe day, TItere is on tranquility al night, you drearn oCmany
lbing lbal come from Ibe olber would, this causing you lo have insomnia and problem
with your nerves, You must do ebbo in order you must as possible.
Woman unknown illness fibrosis, cyslS, and tumor, Take care your breasts

Osorbo eyo orubbo, wilh rooster varnish ,strip oC Cabric adhesive tape obe ada
Resolve problem in Ibis house, take 2 rooster Ibe color, give lo elegua, and Shango
logether, Ibe head wings, and Cealber, are placed around Ibe home oClhe interesled parry
TIte awo, muS! ask , orunla whal muS! be done wilb be done wilb Ibe aras, Ibe ebbo is
wrapped in blue and red Cabric, as well as showings, from Ibe persao s home
TIte roan Ihe sarne ebbo, is performed, bUI wilh 2 pigeoo. ( eleguede pumpkin ) 2 hens
Honoy candle, Cabric differenl color,

The Ebbo must to have wing the rooster inside the package, these wing must, be
smolbered wilh candle wax, Ihen wrapped in Cabric yellow, and placed in Ibe ebbo ,
logetber wilb a ripe banana meal buffalo, Cabric wbile an planl
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# 194
CONTINUA110N THE IWORJ O1RUPON

This sigo speak of!he division ofthe orumila

MOR! EBBO MORI EBBO AKASAIIA MOR! EBBO MOSIIB KAFASJLI! EWO ARA
KOFIOOGUNIBOMEKOEl'AOGUNDAKOFlSHETOOKUNJEYl!U!MBERE
KOFIS/IE'IE OBINI OKAN KOFIDAN KOFURJBALE

KUIE KUIE Kar<lNlSl1E ORUNMILA

OrunIa is !he only one who Imows whal he is doing

ORUMILA ELERIPIN Al1 KEKERE SHOOMO AYBYOOGU llNLO

His thing occurred quicker Ibat an !he res!, and when he desire it !hero is no witehcraft
SpeU agaio !h. araye,

Talce sugar cane, and all futh 7 nodes, !he res! of!h. can. is all ioto 4 piece Ibal are
FiUed with eku eUa and honey!hen the interested party is cleaned wi!h !hese !he 7 nodes
Are given 10 !he interested PartY so that !he penan can throw them belúnd lúm and io t1ús
Way leave!he araye helúnd,

For diffiallties. talce 21 stick lo scralch , eku ella com scratch cascarriUa, you cover!he
casserole!he oggun. in placed on top oflbese stick afier 21 dayo, !he awomust ask oggun
Ifan ( ishe lo protect ) is prepared wilb !he stick !he eku eya fui Corojo coro, honey talce
Are talcen lo !he railroad Irack., !he ( lhe protect ) is sprinlded with much money, and
wrspped in purple fabric,

Ebbo 1 rooster silly, 1 piece cascarrilla, 2 coconut, small cart, (haIf red and halfwlúle )
A wlúte cart 10 obatala,

Ebbo 1 rooster, feather guine , two candle, two cocoout, eku ella epo,

Ebbo elÚ problem, 1 roster, plant Ihe ifa to dray, blood tbe goat Ibe elegua, and rest Ibe
ingredieot,

You have problem with you live or ex.cessive &cid in you stomach • which could produce
n gastric or peptic uleer ,
You hav'; only fanen in love once in your life, your strong cluuncter has been the cause of
many, disastTous relationslúps of a11 !he bro!her and sister in you family, you are by far
the on., Ibat has suffered the most, and only one lbal has wanted to look afier Ihe needs
ofyour mother,

You desire to achieve thing that are almost impossible to achieve .

You should nol abandon yourselfbecause you are in danger ofbeing evicted from your
borne tire from your job, or Ihrown of a place that you frequent,
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# 195
CONTINUATION TIlE IWORl OTRUPON

You childreo need receive orisha ofthis religions remember lO a1ways love your cbildren
Equally lo avoid any sibling rivalries
Yemaya a has your road closes give two rooster, coconut, añil two candle, Iben lake a11
Ofthis lo her home in Ihe ocean,
.::: The awo thst does nol occupy bim self wilh studying ifa. is very close.lo dealhs, has
many losses and is losing bis ashe

The awo Ibe sign must placed a book of ifa in front of 0run1a, and each day he must
Study one sigo, of ifa in from lo oruola wilb 2 candle lil this is Ibe novena of oruola so
That he can see thst is studying each day, each day lhal Ihe awo, studies I sign of ifa
He must placed I seed of Ihe planl guacalolo, in from this ifa. unlil he complete a11 oC Ibe
256 sigo oC ifa. when this is achieved. the awo take the seed ayo and give them two hens.
logether, wilb together wilh his ifa. afterward, Ibe seed are perforaled and a strong pieces
of sting is run througb all of Ihem, remember lo place green and yellow beads in between
each
seed of plant ayo, awo iwori ouupon use trus necklace wben he feels iII or wishes to
resolve a particular issue
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1196

IWORlO1URA
1W000TURAELEBAR.ALOMIFUNORUMILAKEOl1NBI!YAWOAYEOMA
OLORUN E QEINI ISHE APE'I1lRIII ATAWO ORUMILA INTORI OWO PIPO LORUBO
IWORI TURA IWÓRllUI1J lUI1J, ADIFAYOKO KANFUN ORUMILA AYE OMO
OLOKUN QMALOBORUN INTORI OWO PIPO LODAFUN OLOKUNIKE GUNLE OFO
LERI LAITOSIIE

TIte pencn mus! have bis her, head washed with ( oshe, soap ) and an (" eku jutia , possum
Oflbe bankJ of a river!he moster one for ( olokun) and other for elegua, múst be give
quicldy Ibe plant, zapote, sen! 10 ccmetcry and placed on top of a grave,

Ebbo two rooster, for %kun , and elegua plaot zapote eku ella epo soap mush mooey

In !bis sigo is boro tbe ceremooy of sprinkling water inside!he wing oflbe hens!hat yoo
sacrificed to orunla thi. ceremooy y precedes Ibe ocremOnies ofthe fealber this
SuDeres song )

OLU NENE lUI1J NENE OLUNENE TRUI'U NENE BIINAKlYO AWO RORl
OLU NENE lUI1J NENE INANKIYO NIPA ROM! ORO NIKI
Al((jj(O Al>ií! OOU;¡ OMO 00IC{j LAlSO OlUSilA

Yewa speaIc in tbis sigo, and tbis pencn must have her in bis bere bome
TIte person must have !he catbotic image of our lady of Ibe forsaken ( yewa ) in bis ber
home and place an offering of flowers and caodle to her
Offer to oshun, S different offer, with S bread,
You must performe eeremonies to oshun in the rive with 5 son oshun
To assure tbe home, ) 10 iche ouin lo protect, is prepared with a doll or puppet
Place wbite Iilies to orumila and keep your boosed clean
You should use a vcry straight cano, y 00 must take good caro of your woman
Ceremonies must be done the rainbow

The awo ofthis ifa must have a sun a moon and a star made ofpure silver, and placed it
ioto, bis major hand of ifa,
Plam the sigo mejorana, ehomisi witb plant abure and it flower,
You cannat batbe with anóther perSon s soap.
TIte sick person must undress and he·covered witb an ashola wbite
Place plant we ayo, guacalote, to oya,
This sigo marked by 10 exchanged ofhead between two family members

For ire and good lock

You must have a duck inside the home and allow it to dirty everytbing in it the perseo
Must then clean everytbing up without protesting, Your head couId trip over your fee!
You have a problem with your left Ieg, Be careful of accident in tbe home or on tbe stree!
Have a party for tbe neighborhood leids and foed oshun, so that you caot prosper
The oyster only opeos up it • montb to cat,
Don t taIk too much so you cao avoid a scanda!
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#197

CONTINATlON TIll! IWOtu 0TIiI<A

Orunla says lbal sU of!he beauliful and precious tbing an: coming your way
In this sign in order receive !he ice, Ibe person must surround himself with beauliful and
Precious lbing
Place a CI'Own made of 16 feather lo orun1a
Agbani deer ) was very curious and busy body one days , bis enemies, ·prepared a trap for
bim on one of Ibe road, that he frequenled when agahani deer , strolled aloóg Ihe path he
Heard Ibe sound of a cricket and bogan lo search for ea!, While looking for Ibe cricket
aghani placed bis fool into, !he trap and fell and broke bis fool; Ibis was how bis enemies
Destroyed bim

Avoid being curious and a busybody in a alfair lbal do nol conceen you,
Ebbo 1 rooster 1 trap, hair deer, differenl an rest1he ingredient Ihe ebbo,

Shango accepted a challenge from berry strong and powerful enemies lbal lived in !he
plains oflbe town, Shango climbed up a bill and was ahle lo see all oflhe movemenl of
bis enemy he placed an slones inlO a sling and Ibere it al bis enemies, billing bim in Ibe
enemy feU lo, Ibe ground and 1051 consciousness, Shango look advanced and elimber
down Ibe bill and cut, bis enemies s head off .
Iwori otura, IS an unhappy person,
In a momenl of rage, you could lose your head and destroy your happiness
Don I fooled by Ibe apparently downfallen person,
Ebbo I rooster (one onda wave) I pece Ibe yagua, ) I stone, I trap, and rest Ihe
ingredient,
The person must climb a bill and Ihrown Ihe ( onda wave ) logether wilh Ihe stone, yagua,
down Ibe bill shaving of Ihe, stone, and a piece of Ihe rope, unbebolo, are placed inlo Ihe
ebbo, before Ibe aboye ceeemomes is rea1ized on 10p of Ihe bil~

lake A chain and hang an stone and Ihe following talisman from il, horseshoes, 4 ofa Ihe
following herbs must he collected planl ( Canulillo ) planl lIerba guinea, alipoola ,
curujey, siempre viva, ewe tete, verdolaga, coralillo, ponasi, algarrobo,
Ihe awo make Ihe cirele wilh cascarrilla, and wrile Ihe sign ( iwori otura) inside ,Ihen a
mal plaCe<! over tbis circle, a column is situated over the mat, them the interested party
must, si on the column the awo. the awo must the hand this person the chain with the
stone, and the talismans tbe persoo must feign as ir he she. is going to throw the $lones
loward each posilion ( north 50uth ) easl west) and very lime he feigns Ihal he is going lo
throw the stone, 4 candle must be lit on top, of a whíte plale until 16 candle, are lit, wben
Ihe candle tum oH; Ihe wax is collected and, and mashed logether, two take 2 com cob,
and wraps, Ihem wilh threads of differenl, color,
then with fabric white, the interested party rise from column. then the column. then the
COIUDUl is tumed upside down onto the mat and the ewe that was collected and placed on
the mat previously, this is done while saying in the same way tbat I tum this cotumo
upside down I also tum, may enemies upside down so that the can never do any harm to
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# 198

CONl1NUATION nm 1W0RI aruRA

To me. one ofthe com cobo is taken lo the foot of a Ceiba tree. end and Ihe otber 00"
logetber wilh Ihe ( onda wave ) is plaoed inside Shango. s container •

01060 gave pared of1and lo eacb oriha lo cu1tivate govem and Uve 00 cach orisha cxccpt
Shango bowcver wem 10 see orunIa and this sigo ifa, W8S scc whieh IOld Shango. use
your pareel ofland lo plant ( ere ground ) pupua Red ) and whcn you reap your harvest.
offer a basket, of you bounty 10 ( oya ) Shango did as be was IOId, and he reaped a very
bountiful harvest, no so fur the other orisba whosc crops did no! thrive domioated, by
cnvy. other orisbo, went before olofin lo complain about the clisparity ofthe harvest end
accused olofin of giving Sbango the best parcc1 ofland, Olofin loId them eaeh ofyour
.. planed wbstever carne 10 mind, bu! Shango was the onIy ono that •
Consulled with ifa, and for bciug so obcdicnt he is now reaping Ihe reward ofhis good
Fortunc
Placer ere red 10 ( aya )
You should coosull with ifa regardiog, your affair so that you don I havc loss..

IWORlroRAMOSAWERE AWO AWO INLE LANA TORI OLUWO OSAJN ADIMOWO

KOBELEFO IÍASUN KABELEFO lMALE INLE LANA TOR1 TI OSAIN TI ELESE NILE
OBATALA SHON SHON LOMA OVA NIIWORI roRA MOSAWERE AWO UNSERO
ISILETE, ORUN ARA AILOKUN ETIRE lTERIRE SHON SHON LONA IT.E OSAIN
KAFEREFUN OSAJN OVA ATI OBATALA

Mosawere awo iwori otura live in Ihe land knOWD as land loo and a1J of his road.
Closed oya prcsent herself before him and said lo him, talce two pigeon, en give Ihem I
To obatala, he will Iheo lell you that you need lo do in order lo prosper .. when Ihe awo.
EocoUDIered ( obatala ) he did as he was lold • Ihen obatal. IOld him, you are very
capricious.m person and what is the reason you are having many losses, And the reason
Thst illness has, penelnlled you body. give lo pigeoo lo Ihe font, Mosawere gave Ihem
while singiog this sang

SHIT.EKUN SHIT.EKUN ENI LEfU. ) SHIT.EKUN ENI LEfU.

Ohata1a Ihen said Ihe only Orisha lbal can save you from your illness is osain you musl
Malee a pact wilh him in order for your strength 10 return • if you do nol anly will
You nol resalve your problem, bul your sex drivc i. going 10 diminish completely until
you wil~ be utterly usel... in bed, mosawere awo bogan angry ove Ibst obatala told him
and he did, nol doo want obatal. said lo do ShortJy afier mosawere. s situation bogan lo
wOI>CD ono days, He did and lo (rcad, ) and saw his own ifa ( iwori otura ) io whieh ifa
lold him your. caprieiousn.... is Ihe reason for you losses and you must do ebbo wilh
pigcons. turtle. casserole. different stick, 1 lizMd, different Cabrie color one piece the
banana treo, stump fabrie.( mesan nine ) julia fish fal carojo.afier perfOtme Ihe ehbo
mosawere, wcnl 10 look for osain while singing this,
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R199

CONTINUATION nm IWORI OTURA

OBA NILI! LELE OO'OIU ARUN MOSA WERI! AWO OBANILI! OSAIN
Wbeu be found osain be gave him moforibale and said, &om DOW OD 1 will rospect and
Listen 10 many e1der osan conseaaled him in bis secret, and afler Ibis mosawere s
economic physical and spiritual situation changed for rorever

MAFEREFUN OYA OBATALA ATI OSAIN

ELEOBAR.A LONIFUN ORUMILA ICE O'l1NBEYAWO AYE OMA OLORUN OBINI

INSIIE APETERBI ATAWO ORUMILA INTORI AWO PIPO LORUBO IWORI OTURA
IW0RI1lJTOlUTU ADIFAYOKO KANFUN ORUMILA AYEOMO OLORUN OMA
LOIIORUN INTORI AWO PIPO LODAFUN OLOKUN IKU GUNLE oro LERI, LAITOSHU

Wben olofin order the aanon of man, olokun senl Ibis daughler, aya who was very
homely, up 10 Ibe earth in orderlO deliver many riches 10 olofin s crealÍon, the man prom
ply, hauled the treasure on Ibeir back, and forgot oboul olokun and he daughter aye
olokun fecling despised by man prom ply, went after the men, who a1llived on lbe beach
Thi. is why the ocean s wave announce riches as weII as death and destruction

Orunla besan lo live in olokun s horne, bul Ibe was never able lo have stroDg chiJdren one
Day eleguo, went lo visil olokun, olokun asked elegua where his daughler aye was
And elegua repUed , ohe is living on earth wi1h orunla from that mom.nl on
Orumila besan lO prosper and became very weallby and had many strong children
NOI. the persen must receive olokun,

There was once a hollow, (tree lobakikan ) lhal was home lo many differ.nl insect such
as cockroaches worm fireflies, bul each on. oflbem had differenl ideas and convictions
Thal treo was aIso Ibe home of osain, one days the Iarge animal. oftbe roreS! wanted 10
get,inlo Ihe lroe and eal all of smaller insects, fearing for Iheir Uves Ibe insects weS! lO see
Orunla who saw Ibis sign, where ifa lold thero, do ebho and call Eshu Okuad. when lbe
Insect gave Ibe rooster, lo eleguo, he said lO the insect, Uve in Ibe troe, as long as you
wanl bu! if lbe larger animal .. ti)' lo devour you, abandon the ( treo tabaikan ) and come
and lived, wilh me in lbe hollow, and 1 will a1ways talce caro of you aII, &om lbal momenl
on (bogbo eschichi, a11 of Ihe animals ) of!he earth ) Uve in rotten trees and holes and
froro, lbal momenl on ( elegua osain and y.wa ) are the most ardenl defender of Ihe awo
Iwori otura )

Yewa is the INe owner of!he ( tree tobakikan ) because .be was !he one who gave osain
permissions, to live there, she was a1so Ibe one who raised elegua okuade in !he hollow of
house iIru and yewa ) lives wilhin Ih. twisted roost of planl ( a1amo ) bUI Ih. linds her
rood within Ibe bollow ofhouse Ibe iIru,

This persen must have osain oya and ( eleguo, okuad. )

Ebo misi with omiero mejorana, levantate, and il s f10wer
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#200

OONTINUATIONTIIE IWORJ OTIJRA

5 different ( ochinchin, food ) akara bread are prepared and talce to tbe river, tbem
ceremonies are, done to Oshun , in the river with S son Oshun is tben dressed in fabric
yellow, to oshun in tbe river witb 5 son oshun , is tbe dtessed in fabric yellow,
00'
oruola authorizes to performed a rogation on tbe head of elegua,
elegua bad no placed to live so the slept wherever he colud (ofliJn) s mareiiked elagua
and when she was give a stable to live in, she brougbt elegua , to live with her, elegua,
was so appreciative !hat he helped tbe mare turn into a beautiful and robust ho...,

in order to perfonne a rogatiOD on elegua, he must be pla~ ioto a case, together witb
valious ofa and spears ,

osain the iwori otura.

the awo take one jio jio, into the words he then finds 1 stones small, and ask ir that &tone
is going !ro be, good for spell, !hat is going to be performed ( witb coconut and water) if
it say yes the jio jio is give to the stone, the awo prepared an omiero with many different
p1ant, all of tbe ingredient are cleansed with omiero, and tbe awo must also save a bottle
ofthis omiero, ror later use take two casserole vnite the sign ofosain with purple chaIk
inside oC each casserole. 1 egg, hens, is battered then smeared over each sigo oC osain
represent tiCe. Theo the awo sprinkles sorne cigar ash over the sign, represent death) 1
small chicken, I ( ayambeco ) dog ) is give to both casserole, talce one internode's of ewe
bamboo, make the small hole, in one end then fill with ocean, water mercury, sand from a
beach, and Iyefa trus intemode's is sealed with virgin wax and a, small mirro, is placed in .
the center ofthe wax, then the following ingredient are placed, around the intemode's 7
mates (,eiye featber buzzard ow~) until you arrive at 21 different featber, also dirt from
cemetery frem hill, the work fron 4 oomers, from tbe crossroad from the foot of a palm,
treo, from ceiba , frem jaguey treo from jai~ from a court oflaw from an ant hill 21 stick
gold ,silver, copper. iron, lead, buckeyes 7 type ofwater, river, rain, well spring, or
fountain , lagool1, dam, coconU!, ot~ termite, ( elenu, tongue ) of all tbe animals !hat were
give ,the awo then asks if finish, remember to another each ingredient in virgin, candle
wax , before placing it around the talisman, finally the stone is. is placed on tbe osain and
everything is covered witb tlie breastplate of an tuitle,
Ebbo I rooster 2 coconut, soil from you house , 4 comer, fabric different oolor I trap, 2
eandle and the rest the ingredient,

Ebbo for araye, 1 rooster, 1 trap, eJotbes you used. soil from the house and 3 comer and
rest the ingredient .

Ebbo to overcome, illness maje goat, I rooster , tool the person soil tbe you work

You are going to have an unpleasant experience caused by pregnant woman tbis woman
is in love witb you, and there are 2 other women that complaint that you don t attend to
their needs as you sbould
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# 201

CONTINUATlON TIIE IWORl OTURA

You are going 10 have unpleasanl su'l'rised

Aboul 2 or 3 <lays ago you fen and il could of cosl you your tife
You have shepe a11 over your body

You are looking lo change your bad luck inlo good lucle, for!bis you mUSI dO ebbo wilb
Rooster, eku eysa to bathe in the river, to remover the shepe, then the rooster is give to
elegua,

You have fanúly member Ihal ere dead, (molber falber) and Ibese are praying for you lo
have blessing of good fortuned

Woman you are having stomach and menstrual. problem your pigeon has come several
time , wi!bin one monlh and il could leave you all logether, if left unattended do ebbo so
tbat it doe, not leave you befare is s time
Take care ofyour chesl and don I leave a cough unattended,
Pul Ibe necldace Ibe Shaogo.
Mean Ibe woman lhal has letl you anolher will retum if you do ebbo Ibe curse Ihal
Vou ve sent each other has reached both aryeu buI doiog ebbo with 1 rooster plant
zapate, that are later buried. will remover, those curse, the rooster, is give to the dead
farnily, member tbal prays for your
If you are weaJlby you look poor due lO Ihe sadoess lhal you carry wilh you conslantly
Be careful because Ihis depression, could gel you killed
Vaur good fortune,and wh.t of your spouses , depend on each other so you both need to
Respect each other to li ..,c a happy life together
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#202

IWORI!RETE (ROlE)

IWRIIROlE ADAE EBI OSU OIIDU EKUN FIBI KURUMU 'I1!LO UO SHEKE LERI
SHEKE ADIFAFUN AKUKO MOKEKEIE OKO TOLOFE ANAKE OMO OLOKUN
GBOGBO AWO ERANKE ElYE IGBO SHANGO ALUKU ONIKAN NI BYA OKO ABEILE
IKOKO EYI ADIFAFUN ELEWA,

In This sign. are bom 4 season which are you

Akoko arun Ibe dray season )akoko eyo , Ihe rainy season )
Akoko etutu!he cold season,) akoko oye, Ihe season oflosses

This is sign of tbe sailor or mariners

Iwori irete is Ibe one in change oftaking care oflhe opon ira( tablero word l ogbe ",ene
was Ihe one who was in charge before bul oshun gOl him drunk, and inloxice,led him wilh
!he odor of her ( vagina ) and stole !he opon Ibe ifa, when ololin look away .ogbe wene s
posilion he began lO destroy !he house, and ooly iwori irole was able lo calm mm.and
Ibus he hecarne Ihe new caretaker oflbe opon ifa ,

Iwori irete speak odf tire in Ibe home

The awo must give 1 (mud lish) lo orun!a and before he does ifa lo Ibe.¡¡ea¡on.that.
Is going lo come 10 bis door, he must do severa! cleaning rituals heforehand,.1his is so Ibe
Future awo guardian angel does I kili this awo, hecause his guardian 80gelis stronger
Than Ibe awo s
Iwori irete is very intelligent but is fond of gossip
Whe the awo see tbis sign. someone is conúng to do ifa, and your rnust do ebbo with 1
guine 1 pigenn , eku eya epo
This sign speak of ( arun sick ) You must do a spirituals mass,
The sign speak of inlestinal parasile, Maferefun ( san lazaro ) The head speak in this ifa
Olon merin speak in tbis sign, TIte sigo capriciousocss

Ebbo I pigeon, I casserole I (guartaca, hoe) water sea, 2 coconu!, 2 candle, differenl
fealher and rest Ihe ingredienl,
In This patb hefore marring Ihe mean, you must Ibe ebbo, heforehand, SO lhal she is nol
killed, by the other men tbat to have her, in trus sign, we see how hard a man must
struggle, in order to acquire and keep bis woman ",
After tbe, Ebo. 1 casserole must have the sigo ( oche otufa ) written in it 2 casserole, must
Have, ( irete iguori ) and lhe 3 casserole, mUS! have ( iwori role) place dirt from a furrow
ioto each casserole. then placed the follawing ioto each pieee. oC stick vira mundo these
stick mUS! placed standing in each of!he casserole, afler Ibe ebbo, Ibe inlerests party is
c1eaned wilh Ihe pigenn, and 1 pigenn give lo each casserole, rernember lo also place a
Piece 01: yam, inlo Ihe casserole, all of Ihe casserole must be token lo forest palh of ara,
Ege, tbe daughler of olokun

Iwori irete I roosler, are give lo Ibe shadow oflbe persono wilb elegua, being placed al
Ihe head ofthe persono ,hadow, this spell is done in 3 different bu,hy orea (forest) Ibe 3
head unhebolo and, Ibe 3 ara are left in Ihe places where tbese ceromoni.. are done afler
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#203

CONTINUATION nm 1W0RI1RIml

The 3 speUs are done, ebomisi, with omiero oflbe plant, 21 different plant the osain
I pigeon afte ebo misi the ara and head ofthe pigeon, Ibe herl>s and clothes a1l go to the
river
talisman, I young roost«, I ooconut, plan yagruma run 3 different plant 3 seed of plant
maravilla) the interested party is cleaned with the above ingredieut, then ob! 'lDituto is
give lo .Iegua, then yoong rooSler, is give to bim all ofthe iogredient are bumed and
tumed ioto ( iy. blood ) with leave the peonia, a1l tbis is consecrated, on the opon ifil

when 0run1a lived in oduduwa s bome oduduwa son akaIs bogan lo malee 0run1a life
impossible ooe day, akaIa fe11 gravely ill and in order lo save bim, orunla bad to do ira,
lo bún. wile in !he woods, orunla did ifa to akala, and 00 !he day ofthe ¡yoye , 0run1a
thougbt!bis is moment lo get even witb tbis hoy that has made my life so miserable
orunla grabbed a long , tbick and waited for Ibe rigbt moment and sang
OKALAAWONIFAAKALAOMOORISHAIFAMABINU

nen he began to bit akaIa 00 bis back, akaIa ron orumiJa went after bim after
Futishing the ¡yoye orunla instructed akala in the mysteries, ofifil and retumed bim to
Oduduwa wben oduduwa saw bis son in the incredibly heaJthy state became very grateful
To 0run1a and was bappy once again.

Orunla Iold the eye ( bird ) that they needed to do ebbo, with a half dollar and feather
from their body (the buzzard ) did the ebho because ofthe party Ibat everyone
Was invited to awo dadawodi said to all ofthe birds, yoo can all go to ea! drink snd
dance but before you ar go, you must do ebho, lo avoid dying al Ihe party, because there
is goiog to be, a war all of the eiye went to the party and wben it carne time foc them to
leave they saw Iba!, the mansion was on fue and the ooly one Ihat was able lo get out was
buzzard,l as Ihe buzzard f1ew he saos. tbis ,
ODESAMI DEDEO DEDE AWODI ODESEMI DEDEO DEDE AWODI

YOllr are goiog to have a los of money and all of youe enemies are goiog to die
You are going to receive 8 blessing of a chitd oc ahijado that is gong to bring you a great
deaJ, of luck and good fortune,
An ire ofmoney is coming your way ofthe counlryside,
!fa lell the woman of tbis sigo, Ibal she must retum with husband ,and in order lo
Accomplish tbis she must the ebho, with rooster, the house lhal she has on a piece of
cloth and, much money,
Woman have 3 mean. oc you have had tbem, and tbe man tlJat you have now is a business
man, one ofthose men is spending the mORey that you receive from another.
Avoid places Ibat are up high,
y 00 have two woman, and Ihe one that you Iiked !he moS!, was the one Ibat left you
You muSl change the manoer in wbich you tife because your hame is on Ihe brink of
collapse, due lo lack of understanding and lacIe of respect witbin the family
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#204
CONTINUATION TIIE lWORlIRETE

Be cafereful !hal you don I fall and eilber fracture or break abone
Tbere is 8D enemy that üves across. tbe street from you
The bair aod Ibe 8esb bogan lo orgue a 101 because Ibey did 001 gel a10ng , bul Ibey
eventually, had lo do ebbo, in order lO be ahl. lo Uve side wilhout harming each olher
Tbe rooster bile Ibe young rooster because he seos a future rival
Tbe older man killed Ibe younger woman because .he wants 10 run aw.y wi¡h anolber
man,
Avoid staying oul on Ibe streets aOer 12 midoigbl because you could run eOlilies from Ihe
otber side, Tbere is an eggun around you tbat makes out lo be a helper spiril, bul instead
is a spirit that is causing many problems do an oparaldo,
There is someone that is trying to collect your footstep in arder to do witchcraft to you
Your araye, doo I faces you head 00, bul núher tty lo hurt you when your back is turned

Kaferefuo olokun and Oshun

You must do ebbo wilb guano bendilo,< holy guano )

This sign speak of a despotic man who has Jeft the home. but that decide to retum just to
Continue, mistreating Ibe wife and lorturing Ihe olber family members
There is a woman tbat is very ilI, and ir she does Dot does not do ebbo and go see a
pbysician she is gaiog to die

Ebbo 3 rooster, one rooster is dragged. around the person s horne after the ebbo
Theo it is give to oggun the awo must be done with the other rooster,

Ebbo to avoid . the en enem¡es stop eni problem .

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#205

IWORl OSIIE (BOSHE )

IWORl BOSIIE OBA LERI OBA LERI INLE BOLEOI WANWAN LODO NIFE ABEYERE
AWO LERI BALERI INLE IWORl ODA NI WORl BABA LONI OSHE IWORl
BOSHENSIIE ABI OSHE OKOLOWO BORI BOSIIE EBENlISHE INLE MAYERI LAVE
.AWO OBARA NI BOSHENSHE IFA KAF1!REFUN ESHU AT YALORDE

One head cannol two separated Iand, :

Avoid spoiliog your children and giviog then everytbing. in orderlO avoid losing them
Ifyou mother is dead, she still prays Cor your and will gran!, you many greal powers
Ifyour allow you ambitioo 10 dominated you, you will have many losses
In order 10 salve ( iwori boshe ) pigeoo must be giveo lo sigo as well as pigeon
meson oine) 10 the persoo s eggun mother, so be can Corgive you
10 avoid awo ( iwori boshe ) or apeterbi , iwori boshe fiom losing bis ber, head aside from
performing the aboye ceremonios, they must prepared a cane lbal has a man s or woman
head, carved OOIOp depending 00 the sex oCthe persoo, and filled, with (iye,dust) oCfish
1 stooes, 9 cowrie shel~ iye dust 9 male, 3 pigeoo, give 10 the cane them buried the
pigeoo , the pigeoo are give alter the cane is filled with the aboye ingredient the awo
must them give the rooster and 1 hens 10 bogbo eggun, while calling thero when the hens
ís give this song • in order to call orunla

ORUMILA BEYENI AWA BORE, ORUNLA BEYENI, BORE

ORUMILA AWAIFA BORE IWORlBOSIlEORUMlLABEYENIIFA AWABORE, ro mAN ESHU

Help Cor problem ,

Dust oCbuzzards oC guine mixed with coosecraled iyeCa, Ibis dust is give 10 Ihe person 10
blow in the place where the problem needs to resolve,
This is where oshun is fed al tbe head of the riverlo order to break apart the intluence that
has this person imprisoned,
For problem in the horne,
MaJee place ( 5 ekm , you make oC bean ) Cal cocoa , lo Obalala Ihen ask bim where Ibis
must be taken, alterward,
Talisman Cor woman earthworms, (inso hair) oCa liger (dust ,eiye) the differenl bird,
and dust Ihe 7 differenl stick, and ero obi cola,

Ebbo dove I lamb, 2 pigeon 1 head the puppet, differenl Cabric, and rest Ihe ebbo,
Ebbo Cor overcome, 1 roaster 1 small house, 2 puppet dressed, in wedding clolhes 4 small
sack, igbio silly) esmall bells 2 pigeoo, head oC a11 the aoimals eku eya epo ,
Ebbo 1 roost..., 1 pigeoo, 1 fresh fish, soil inside the house and from, differenl Cabric
5 akara nilo bread) ( 5 olele, bean karita), (2 alcoCa arrow) hen egg, 1 lrap,
take 1 roaster Cor paraldo the persoo, on Ihe edge oCthe river 2 pigeoo Cor rogation the
head, wilh oshun ,
tbis sigo make imperfection the person,
path of when the ¡nsect fell into the banana,
tbis ifa speaks of 8 contagious disease or 8 psychological disease that affects this person
moral
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#206

CONTINUATIONTIIE IWORl OSHE (BOSHE)

Thi. sign speak ofwan,

The crusaders bad their own failb Ibeir own mooey, !beir own habits Ibeir own morals
Their own manner of dress, when !bey weDllo invade Ibe so called pagan lands, wbich
bad, !beir own oustoms and faith Ibey instilled, tbeir own belief system on Ibe conquered
People, bowever wheo Ibese iovader left Ibese Iand, many look witb Ibem Ibe custom
mannerisms and faitb of Ibe conquered people, !be crusaders may have conquered Ibese
people military bol many were conquered by Ibe ideology oflbe subjugated people,
In Ibis sign, !be persoo desire 10 lcave for anotber Iand be she should ask orunla about Ibis
Situation, and if ifa says, tbat Ibe person can make Ibe trip, be she must be carefullo nol
acquire Ibe bad habits or vice oflbis new land, in order lo avoid losses,
This is were !be persoo traffic in foreign money ilIega! activaled, and desired lo live like
Ibe strangers tbat he she,
You must avoid Ibe vice of acobol and drug
TIte awo witb and ahijado, witb Ibis sign muS! be careful because Ibe ahijado is Ihe
invading ,army that is goiog to conquer and acquired alI ofthe 8WO s possessions
The spiritual prolection oflbe mOlher are Ibe ones lbal give good luck lo iwori boshe ,
Be careful ofhaving 2 bousebold women, because wben your fust wife finds ou~ she is
going, lo do Ibe same lhing and by !be lime you find o~ many people will have known
by Iben, and you wil1 go Ihrough an embarrassing situation,
This sign speak oflbe woman lbal is very difliculllO deal wilb and she is always
throwing tantrums. but pay her no mind because she is an son Oshun and has a great deal
Ofluck
The woman in this sign is in love with herself,
She have two me~ and neither one of them will be her lwsband.
stop admiring yourself in the mirror so much and don t allow anyeDe to used the soap or
10weL lbal belong lo you because il could cost you your posilion
there is a very ugly man whose money is very beauriful and he has a woman that is aware
of Ibe different,
Mean, there is an alder woman that you like. not love, but who suit you because she is
going lo help you achieve whal you desire,
Be careful of a woman that visit you bome who is going to create revolution inside you
house, because she is jealous ofthe woman ,that you have now,
Take caro ofyour legs because you have a lendency 10 acquire a limp
Avoid peoplc wilh limps because Ibis person has bad inlenlions loward you
Give thank to Oshun and Yemaya, give an lamb to yemaya.
Feed cgguo wilb orunla on Ibis side,
Give guioe to Shango, them the bone are tumed, ioto iye, and blown where something
need lo be resolve,
Beware for woman or parasite in the body or in the blood,
You are takiog cace of something the is abiku .
The Orisha say to be content with what you have because there are other that have less
than you and wait for you to give to tbem .
Wheo a dog comes up to you pet !t.
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#207

CONTINUATION TIIE IWORl OSIlE ( BOCIlE )

There is 8 mistake or something wrong with one ofyoue orisba

You are afraid because ofthe new lbal someone hasjust given you
Be very as to who takes care of your children, because Ibis person could mistreal your,
kids, if you live up high, be careful lbal • step does I break apart causing you harm or
death :
You love lo gambl., bul you are unIucky, so it would be better for you lo give up Ibis
Vice or you could end up losing everything
Occupy yourselfwilh the job lbal you have because your are baving problem do ebbo lo
Avoid losses •
Orunla lold Oshun lo do ebbo, with a (coral choral,) adorne comb so lbal a long as Ihe
world in existence, she could be Ihe owner of a11 the ( sand her wealth ) Ihis is why Oshun
always has money and is the richest Orisha in the world

Oshun amve early in order ror orunla to do an osode and he instructed bis ahijados, to
Throw tbe Opele, for oshun. and trus sign iwori wow o was seen orunla told her to do
Ebbo so lbal she could always be like Ihe yani of oshun

Ebbo I roosler, I trap, dressed used, differenlfood, soil inside ofhouse offrom, and 4
comer. and rest the ingredient,
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#208

IWORI OFUN ( BOFUN )

IWORI BOFUN IWORI TOWOFUN lESEFUN OBA IWORIFARA INLE RERE

GBOGBOFUN SIIERU SIIERU ADIFAFUN OBINI OWNA TlRlKO KODUN ADENlPE1E
OMO WKUN WDAFUN ONI OBINI SOKUN INLE ONIKAN OWKUN WAGBE NI
OMOBlRING OM01TI1JN AKERE OBA IVA OMOWQUN AKERE SOPUTO IKOW
:; OWKUN WDAFUN OWKUN

1bis siga when a pregnant woman sccs the terrible conditions in which sbe is goiog to bring
Forth children, she tries 10 abort, tbe fetus even Ihough ir could ",can her death she would rather
die, a10ng with he, child, Iban seo hirn her live a life of constaot siúfering

1b.is is where oggun was invoIved in a difficult \Va, and in order it, he bead to orubo
Witb tbe roostee, (akofu. arrow ) pigcon and yam, fue elegua, ooini, moster, y
Ghogbo, different) ere, heans ) oggun complain 10 bis brotbe, (ogunda irete ) abou' Ihe betrnyed
Ofthe people, tbcn he bccame ill oggun did ebbo, with rooster. pigeon, nm • then oggun
challeoged the crow. whose name was ( erawo, brigbt star,) the oggun sacrifice 1 rooster to olofin
and I fabric while lo his head and this is how he won Ibe war
Against the crow, and the other traitor, Tbis is were oggun root the crow
Yopu are raising crows child , that are gaing gouge out your eyes
This is were the dinosaurs are boro.
Do ebbo with ewe aroma yellow,
In this sign, is bom the powerofthe tree aroma yellow, to foster discord and dissension
This plan' is alos Icnown as ( stick hun' figh' )
The record is bom in this sigo as well as the ear afthe children toward the past errors of
the parent, The person tum into a monster and does not forgive the hand thing that people
Have done to, rum ser
Ifa of proof and substantiation someone comes to prove if you know what you are taIking
About, Awo trus person is here to test the knowledge, ofthe awo
This sigo speak of the rosary wruch is mother of awo,
In this sigo, is bom a path of obatala. known as alalinyamo, who lives at the foot of the
eeiba 'ree, and lhis orisha is ado,ed by people who desired 'o have children,
Aquejan speak in trus sign. who is a companion of ifa. he was me one who created the
earth and all of Ihe good Ihing in il fo, human being 'o enjoy

Woman have problem with you uterus, which is why cannot give birth, drink a soup
Made of ( tolo tolo turkey ) that was firth given to yemaya io the ocean, the turkey is
cleaned thoroughly and boiled in river water, theo tbis soup is take for a period of7 days

This sign speak of 'he fa'her tthal condemned and tried 'o end 'he blossorning
relatiooship of her daughter to a young awo, wha "vas an son of yemaya, to achieve bis
Ends Ihe falher, look
His daughter to fish each days, one days while out on the ocean. the boat capsized and

both of, them were thrown into the sea. the father manager to lift rus daughter, ioto thc
boat, but when he tried in larger wave carne and took mm away aftuwards he dau~er
Of,he tishenoan married 'he 8WO son yemaya, and sbe became his 8peterbi .
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#209
COm1NUA1l0N 1lIE IWOR! OSHE (BOSHE )

Orunla was being penuade by eoemies and be quicldy bid in a cburcb whcre be wanled
To do rcading, bu! be realized !hal he had no opele, he borrowed Ibe rosary ofa statue
and. ifa senl bim tbis sign. whieh instruáed bim lo pray lo bi. motber orunla puzzled
Asl:ed if. bow be could pray lo bi. molber if .he was still alive if. rcplied , !be virgin of
ne rosary is, you motbcr •
This if. o5Olbo !be persan is being penuade, by Ihe police or by bis enemies that wanl lo
dcstroy him.
!re is coming bu! you nccd lo be careful that you don I cnd up in jail or rurming trom you
Enemi .. wben Ibese ire come lo you
If you motber is dcad, sbc pray for you every day
Everything in you home is in O5Olvo, do ebbo so that it can tum into ire
Give thank lo yemaya. ands reccive her necldacc and do ebbo
You muS! wash your head wilb omiero
Don I forgel necklacc aboul lbe tbings, lhal you have lo do beca" .. someone is following
You in order lo kili you no forgel
You are in a huny about something and you think that tbere is no away out, your mOlher
is Ibe one that is going lo help you resalve this probleros
You suffer when you seo olher people suffer, try lo eliminale sueh f..ling because Ihey
could bring grave consequeDces
Ncvcr tire of doing good decd because olofin will always bless you for!bem
Woman you are in love with a man that is not., on the same social planes as you, and
wben you, belp bim. you wiU see bim ungratefulness reccive your ikofa
This is whcre Ibe cudgel is bom

Orumila was about lo be kiUed with a cudgel due lo a fulse accusations when the
Exccuoons was aboUI lo fulfiU bis duly, he look off bis mask and recognized orunla
Al; is godfalher and pleaded lo lbe king, lo let him go, be told Ibe king lhal orumila only
did good, decd and never harmed anyone, where on Ibe contrary, be killed many pcople
On a daily basis, And had bis soul dreDehcd iD blood, Ibe king rcplies, 1 Will forgive your
Godfathcr, orumila. and you because you have spoken trom Ihe head, and when aman
speak trom Ibe heart he ways speaks Ihe trust

Be careful whal you don t pay for other pcople mistake or erimes
Ebbo I rooster waler sea , river, uscd dresscd, feather Ibe turkey ) and resl tbe ingrcdicnt
In Ibis ifa a special casserole is prepared !hat live wilb orunla. take I large wbite cup and
Paint tbis ,ign. of ( lwori OfuD ) placcd the foUowing into the cup, 4 coin pieced Ibe
crOWD ofoshuD (adanes) I smaU round mirror21 shark teetb 21 tigerfang I headlbe
puppet, I sheU of silly, head fish, red snapper ) sand rive and the .... I fisbing hooks 1
piece of and old stick or old can starfish piece of rope or oC a sbip ehain I fish made
word , sea horse, stiek 21 diffcreDt stick, ask to orunla.
DifI'crent bird, head the turtle,
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# 210
BABA OROI ME1I

ODERE ORURE OMO ONl AKOKO MASIIE SHtm PONLA PERE ORUMILA
ASHAMA ASHAMA ARUMA ODIMO DIMO IKU DIMO KODIMO ARUN KODIMO
SIlllKURU GIlEUl ONl ICE ERAN KODIMO KOYIMO KOMAMA YORIMO SIDRA
KODIMO MAMA YORIMOOMENA A Bm Karo KABALIl BOTI ADIFAFUN AYE
ONlYEGUN

KELEYI OSHUN NIFERI KOSI UMBO IFA OJUKUOMA ONSIIE ABIKU OMO KAN IRE
KOSIFUNBALIlKOKOFAIREKUOMOSUREKOSIFADmAGADABOWOAWON
ADIFAFUN UUMU KONl UUMU ORUBO OSIN ORUBO TANI ARABA BERE SIRO
OWAYIN AWON AMORE ONl PA BABASIIE KUE\LANI MI AMADE AMEMO
AFlDEREMO ODORO FUN OSHUN EWUYI NI WE WON BOMBO BOBA BONI
LODAFUN ORUMILA

SONG o
ODIMO DIMO DIRE MAMA YEKI MAMA YEKI

ODl MODlIRE ODl MODlIRE MAMA YEKlO MAMA YEKlO

SONG POR OSORBO)

MONOABALIl MONOABALIl ASIIIRI BABA

nns SIGN OF IFA FEMENINE

rr IS OIILD OF ORUNLA ANO OF OLOBORO
rr S METAL IS LEAD,
rr S DAY OF TIIE WEEK OYO OBA METO ( SATUDAY )
rr S CARDINAL POINT NORTII
ORlSHA THAT SPEAK ODUDUWA NANU YEMAYA OBATALA ELEGUA JUERO

Dealb leave everything lo Ihe earth. in Ibe otber words everytbing !hal live musl
someday die, Eggun is the one that resolve everything in this sign,
olher people destroy what you build up or construct. Other people spend whal you work
so hard make,
tbis sigo is marked by living a tire without having an anchor anta which to elios. but
ratber, living and doing whatever comes to mind,
each person is 8 world unto themselves and has a unique personality
in Ibis sign Ihe person receive unexpected benefil Ibal have beeo extender lo Ibe family
Woman your family watcbes over you,
If ono of parenl is dead, you should give bim her and rooster or hens depending on Ihe
situation,
Obatala visit bis children right after sunset, The elderly that come to visito yau must be
fed and attended lo very wel~
the feminine organs were raised in tbis sign. !he color is black the speclded color for
w0!lUlll. Ibe color yellow and Ibe red, !he sea. tbe wbale tben ben !he goal. tbe rats tbe
oceanfronl fish. Ibe caiman !he shel~ Ibe almiqui, !he maize, tbe pumpkin !he biological
cell !he vice, of ( marnu obo, 10 suck vagina) and mamu oko in !he woman ) maiice tbe
law ofkarma tbe ere, Vegetable grain heans
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#211

CONTINUATION11IE OROI MEII

ASI!AMA ARUMA ODIMA KODIMA IKU KODIMA SllUKURU KURU ABm

coroBAUl NI ABm ADIFAFUN AYBOMOONIYBGGAAlRKOIRDm ELI!BO

ASI!AMA ARUMA ODIMO DIMO BABA YERIMO OSHANLA AYAG\lNA ABERINI AWO
ADIFAFUNEYA 1VIUKODIMOLORUBO

odi moji significa Ibe buttocks

..
it represen! Ibe woman • vagina
Ibis is wbcre Ibe monarchy began
!he formation oflbe general human form wu establish in Ibis sigo
Ibis is where spiritualism is pnwtice
this penon suffers from ( otitis eanlche ) cefalagia plegicahemi, oflbe person
brain lieadaches ) that are 1O<ated in Ibe left part of!he penon head,
this sigo speak ofpervenion, The person has lo.... due lo. slanderous charBcter
this is where woman leamed lo wash their buttocks, wilb waler
!he child of this sigo likes lo ( oficale trupon intori idi ) !he man Iike take backside Ibe
woman, lbe man Ibe sigo can also have this propensity, and become effeminale,
Do no! ea! rabbit mea!,
lbe sigo proluDited from pulling herb from !he earth witbout leaving money in it place
Good luelc anive in the guise of an older man or woman al sunsel
You mus! take care of your eggtJD, and placed offering lo hem
lbo herbs ofthis sigo are (plant mar pacific) and plant atiponla)

If yoo do ebbo wherever you go oduduwa wiIl give you an she so lbat every thing that
yoo looch will tum lo gold and you will have many hODors and much g10fY , if you don l
do ebbo, you will s10wly drown in yoo own vices
Ara is bom in Ibis sign, Ihe giant (tambor drum ) ofifa Ibis drums is made from Ibe troo
Trunk ofstickjaguey, Ihe oWDerof!bis drum mus! swear ID oath witb q rooster and one
Ada a machete) before oggun in order 10 PO"'"
1m. is where olorun made a pact witb olofin, lo place bis splendid coin within Ibe coffin
of olofin, so lhal no one or nothlng could stop !he a1awo from acbieving suecess in
Whalever venture he chose lo embark upon, you mus! feed olorun in order 10 prosper
A ruye!he fright is bom in !bis sign, !bis goes for .11 oflbe odi omolu, which is why Iboy
al~ have problem with their nervous system,
1ms sigo speak oflhelifo ofsacrifices that Ihe orisha had lo go Ihrough,
Sign ofternptatioD and sexuality
1m. sigo marlc, by infidelity by woman IOward Iheir hushand Ihe children of!bis sigo
Have very hOI lemperarnent and are MI ofwielcedness and morbidity they are usuaUy
Unfailhfid and in, Osolbo they pnwtioe aodomy
The woman trus sign ere domioant. and have a strong character. the meo if (bey are not
Effeminato they mus! he carefid ofbeing accused ofbeing gay or aetually becoming
Homosexual beea"se of!heir sexual pnwtices
1m. sing requires tranquility and a stmng devotion ofShango, beca" .. he is Ibe one that
gives,tranquility in this sigo ifa
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#212

CONTINUATION TIlE ORDI MEJI

The children ofthis sign, are norma\ly fond ofgossip, miscbievous and like lo be
entangled, in otber people s affair these cbildren should be carefuI oftbe .... and Ibe
river, this person, should a\so avoid place that bave many earthquakes because \bey could
Lose Ibeir lifo:, The people this sigo are arrogan!, and linicky, !bey are wiI1ing lo do
anything, in order lo achieve lheir aim, !bey are deceitful and love gossjp, bot'\bey posses
Sometbing speciaI tbat, help tbem grow in tbe Cace of and uiumph iD any situation \bey
sometime, don I lik. lO taIk and \ove lo bide money iD comer, uoder beds oc in safety
deposit hoxes Ibey can betray anyooe very easily, which i. wby people should DOI
coofide too many secret in, Ibeen Ibey can be very generous with tbeir friend, evo giving
their Iífe for tbem, bul as ao, enemy, They can be very malicious and will nol rest uoti1
\bey seo tbeir enemies completely destmyer

The woman this sigo are usually bigamists who love lO bave more tban one husband Ibey
Can have ut lo 3 men at one time, bul!bey ruo lhe dangerofbeing killed by 000 ofthese
men, duo lo jea!ous,
In this sigo tbe person is probibited from going lo Ibe plaza, and from eating sweet potato
Because \bese thing are tbe ire ofthis persan
This persan mus! lean lo give him self herself more credil, for Ihe thing that he ohe does
this, io • very inleUigent and mush oeeded persan who has many people around that doo I
WanI lo give Ibem merit or consideralion, this persoo should guide Ibemselves by whal
he .he drearos, bul never len aoyooe aboul Ibeir drearos

Tbis ifa marked by • war between tbe ( prenda palo Religion) and orisba religioo
Tbis persao shou1d nol have aoytbing lo do wilb Ibe palo religion, because this is were
tbe mayombero palo, was banished from Ibe Iand, known as ( ile yomba ) in order lo
avoid .I~ oflbe evil lbing lbal Ibe prenda ( wilchcraft ) cauldron brought, inlO Ibe Iaod

Odi meji speak of problem wilb lhe car, You sulfer from headache on Ihe 10ft side of you
head,
Avoid throwing fruil peels 00 Ibe grouod and don I lcave dirty poIs in Ibe sink.
Food you no eal bone, saIty food spicy, and colfee ,
When taking a bus avoid sitting on seal that are directly aboye tbe wheels, and a\so avoid
Standing neXl lo tbe door, The comer oflbe igboduo is bom in Ibis sigo,
You uses lhe necldace of sao lazaro, in order lo resalve your situotioo
Tbis sigo make by ~ve sugar in Ibe bloodstream
Tbis is were, Ibe 6rst robbery was committed 00 earth, and Ibe chiefwas Obatala
ayaguna, You mus! you give drum musiea! ceeemooy lo e1egua oc Ibe Orisha !hal sking
for one, Tbis sigo speaks ofleukemia and diabetes and ofa crazy member
Place 8 machete lo oggun, Odi Mej~ bad 4 children and !bey were, Oko couotry.ide
Ona Ibe roed, Loye plaza, De tbe bouse,
Odi meji went lo visit bis ehildreo and he bad ao overwhelming desire lo defeeate and tbe
OnIy cbild tbat aIIowed bim lo do so in tbeir borne was Ibe ordi rnejim, excreted 8 101 of
Mooey and valuable, jewe1ry, this is why !be ire i. found in !be home
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#213

CONl1NUATION THE 00/ MI!lI

Give to rooster lo elegua immediately, so that ire can come ¡nto your home, don t throw
Anyone oul of your bome,
Tbe cbild lbe sigo, mus! stand io from of obatala witb a c:rown of mariwo and fealber then
say,
ERU DCHA AYABO OYA MONI •
Tbe persao mus! Iben place Ibe crown on IOp ol; Obatala so lbal be can give ibis persan a
blessing of good fortuned
When Ibis ira seo, !he awo lells Ibe persan lo no! be afraid of deatb, or any ovil doing by
His her enemies, because Ibe Orisha are goiog lo protect bim her, !he persan must stand
at Ibeir fronl door wilb 7 featber abellami ( real turkey ) Iben say i
.:, EYIMOYOOMOOBATALAODARA)

Place sweet potalO, boniato) Ibe eggun ofbaba lobi Iben are tbrown into Ibe trash
The spirit!he eggun oflbis ifa is called, eyokomi, Ibis spirit is represen! wilb 3 puppet
That are lilled witb eggun, one is ( asokere,)O Ibe second , is ( adere ) and Ibe tbird is
isani ) This is were., aye went to Uve in orumila s house
Do ebbo wilb hens, !he hens are placed a1ive in from oruroa in Ibe momioglben
They are give lo lúm in Ibe aftemoon, I rooster is give in Ibe momiog 10 eggun
Give tbanks lo orere omo oba, wlúch is Ibe principal celestial spiril lbal brougbt a11 of!he
Good lbings down lo eartb
(fa say tbat your were bom everytbing lhal you need in Ibis Iife
lo Ibis sigo is bom lbal human being use sboes,
Tbis is where asheyeye aiye speak wlúch is Ibe son of orunla, he id and abiku, lbal carne
to earth on 16 different occa.sion and gave many headaches to orunla
Make (dust) slickjukaro, mariwo, lúguereta red planl lara pupua, Ihen Ibis is give blood
of Ibe pigeon for 16 days . small incision, are made in !he inlerested party joinls
Then Ibe (dust) is spread over Ibe incision, Ibon Ibe awo take sorne oflbis dust and mixes
il with, olher ingredienl lo make an onde, wlúch is an talisman and prepared, and
inlerested, party wears il around Ibe neck, lo Ibis sigo an eggun speak lhal died by
decapitation, Tbis ifa speak oflbe reios oflbe mules,
Tbis sigo speak of Ibe war between Orisha an mayombero,
Tbis persao is prOlect by olokun, Ibe sea and Ibe stars .
Tlús sigo is masked by a detachmenl of Ibe nialerial world for Ibis spiril world malerial
Suffering is quelled by spiritual,
Tbis is where Ihe spirit, oflhe Ocean turned over il s secret lo olokun and yemaya
The. fed Ibe earth, fed oggun and a11 Ibe evil was queUed
War between brotber and sister,
Th.is is where a war between the santero and 8 awo. began over the domination oC a town
Thal was colllrOUed by !he awo and orunla who Iirst established rule over !he IOwn
Tbis persa' have problem wilb Ibe blood, The ikofa, is bom in Ibis sigo,
Tbis is where Ibe awo were accused of economic g1uttony and mistreated,
Respect !he awo, because Ibey will one days be your salvation
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CONTINUATION nm, ODI MBJJ

Offer, for Ibe person, eggun, mashed sweet potato for a perlod of 3 days by !he side of a
trash can, with 1 candle in fronl , for tbose 3 days Ibe trasb cannol be thrown out
Take 1 elwele .mall, Iba! is adomed wilb 9 difl'erent coloree! strip, offabric and clean !he
Interested party, Iben il is released a1ive at!he beach

Make and use dust, of fallen plan! ysgruma, leaves cascarrilla, 1 piece bark, 3 feather
buzzard 3 seed (oguma maravilla,
Planl mariwo, oflbe pa1m treo, Don'l ea! plant (berro watercress,

!fa osorbo, lb. person is clean with planl wateraes.. 1 fresh fish, 1 egg, ( duck ) and
'., Everything is take lo !he sea, this person has eviI impulse,
The ilIness Ibal you suffer from is locate in your throat, be careful Iba! yoo don I cougb
Up blood, !fa ire !he person is cJean with plant watercress and fish and egg bens

This is where ( sbun yumi ) is bom she tives in lhe woods and Ibe rive more specifica1ly
Undernealb Ibe plant known as Imo oshun, oflbese place,
This is where iku and life were Ibe elder brother of ( arun sick ) ..ch one chose a
different path, in tire, bul olofin sent for Ibem lo give blessing 10 each one, Ibe only one
that wenl before, olofin was tike and he only asked for lhe lesser of Ibe blessing, bul
olofin chose lo give bim, !he blessing Ibal was destioed for bim, life weol lo find bis
brother ( arun sick ) and lold bim, come, with me,
And as long as you are wilb me, nolbiog will ever happened lo you, so il was that until
Iku look possession oflife ( arun sick ) was a1ways apar! of life, iku arrive inlo Ibe lown
and found, out about thast had bad happened and said , I will destroy bolb of you for
betraying me

This is rcason why iku destroys everytbing, iku is more powerful lhan !ife
Iku has only one virtue, lO end !ir, bul !he otber power have differenl ramifications Ibis is

Why sometime ( arun sick,) can save a tife or destroy i~ so long as iku is 001 destined
lake posecion of Ihe person life, . .
In Ibis sigo ifa, is·where human being defecaled and did nol wash Iheir buttocks, for Ibis
reasoo lhe hands made a pacI wilb Ibe anus lo help bim, bul Shango Ibougbl and said,
Since Ihe righl hand clean Ibe (arun sick) wba!ever offer, ·people place lo must be
served wilh Ihe left hand, so Ibal I can truly savor Ibe food that is offered lo me
Odi is Ibe father oflbe masses and Ibe type of masses depeod on Ibe sigo omolu ordi

Secret tbe sign, 1 sUver mOOD or a steel imitation that wiU not oxidiz.e when fiUed
1 rooster 1 pigeon, 4 stone, that are oflbe smooth Chinese type water river, sea, onike 2
rose, of Jerlcho Ihe bottom ofbask~ ifa must have f10wer of planl acbivata
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CONTINUAnON TIIE ODl MElI

SpeU to help
Ebbo, I heno, give 10 oshun IOgether with orunla, Ibe awo muSl perfonn the ao ebbo
With the hens, thon ea!, 10 the orisha, the penan prays to aII ofthe orisha, 10 belp with !he
Trouble marriage, !he interest party place masbed yam. with ere and vegerable soup lo
Oshun while calling the spirit known as ( kaIadun nari ) .
.
To avoid or win, a court case,
Ebbo 1 rooSler I rats I fresh fish, 2 jio jio, 2 conch shel~ reS! the ingredient
Note !he rat, are fur ( elegua ) one fish for ( oggun ) and the res! 2 jio jio for rogatioo Ibe
head,
You destroy wilchcraft - This sigo you rite in from Ibe entraoce !he ho_ a10ng with Ibe
sigo below!he awo the place elegua, in IOp the sigo, with 3 eggs around bim , ooe eggs of
hens, one eggs of ( duck ) and one of guine, ) aII Ibe eggs muSl havo the ( Odi meUe )
Writton on them with cascarrilla, aod the awo muSl pray ( Odi meDi ) otura obe ) and bis
sigo ifa the egg are broken behind, (Shilekuo - door ) ( Ue etubo gnnpowder ) is placed
on the arrow point oflbe sigo aod down lo !he, Ceoler Ibe (gnnpowder) is IiSl from the
ceII1er out the awo, !he awo then ask elegua where Ibe eggs are supposed lo be take, thon
they are picked up with ori . ~
... L..;" ";
co..

To avoid revolution in the home

Take 1 eka, an open the whole in Ibe center, theo fill il wilh eku ella epa coro honey roo
Sugar soi~ house, il is covere<!, thon you pour ooi and efuo over il, Ihe interested party
Places this lo the Orisha lhat ifa has determined thon is thrOWD in the place !hal Ibe orisha
Has decide
Talisman, breaSlplate ofthe turtle, 8 bolllhe COlloo, dirt from.lbe·4 posilioos plant sacu
saCu, obi ero cola osun, ori ofuo, everything masbed IOgether il is rive I pigeoo, the
penan cleaos Ibeir body wilb the talisman, Ibon il is give blood of pigeoo, run and
smoker cipo
Talismao fur luck
21 seed guma marabilla ) tabaco tip nulshed leave of yellow plant marshilla, lo cover un
mashed leaves ofplant marabilla 1 fisbric red with dust ofhead Ibe egguo

talismao
8 .maIl hag is made colton of Cabric black, then filled with reS! the ingredient plant
pillon botija ( ortiguU\a, caoba, ewe lete aod reS! Ibe plant ask 10 orunla this osain ea!
young hens, ofyoung rooSler ,
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CONTINUAll0N nm 001 MEJi

Odi is father of Ihe masses and !he type of masses depend 00 Ibe sigo omo oluo,
Ordi are

Odi m e j i - - - - - - - in !he chun:h as well as spiritual

Erdible in !he churcb
Odi oyelru Spiritual mass
Odi wori in !he chun:h
Ordi iroso spiritual mass
Ordi ojuani in !he chun:h severol
Ordi abara io Ibe chun:h and spiritual
Odi okana in !he chun:h
Odi oguoda , io Ibe chun:b
Ordi osa ·in Ibe cburch
Odi ika in !he chun:b and spiritual
Odi otrupoo in !he church bu! a stoleo mass
Odi otura - in Ibe churchu and spiritual
Ordi irete Spiritual mass
Ordi oshe lhe awo muS! ask ifa
Ordi ofun spirituals mass

Rogatioo 3 time head

1 wilb I rose ofjeriko ,and rest Ibe iogredieol

2 with egg hens ori .fuo and rest !he ingredieol

3 wilb 1 pigeoo, from Ibe persoo s head lo oggun
Ibis for awo when he is io a ( planle coosecrates , cofa and hand orunla ) and Ibis sigo
come in lhe ( ita )

ebbo I rooster 4 fealber climbing plant I bal, Ihe person must louch Ibeir buttock with Ibe

ebbo, I rooster soil house , used dressed , ground 4 comer l trap, and rest Ibe ingredienl

ebbo l rooster hair ral, dust of!he planl, fealber buzzard and rest Ihe ingredienl
give l rooster for eggun and rest !he ingredienl,

tak. l jicara and paint an osun insid. ~ 4 ritual color, Ihe awo then place odi cola osun
popper, ero elru eya coro, into !he jicara, !hen Ibis placed behind !he interested party Ibe
sigo Ih. oparaldo, is written on !he fabric black witch mUS! be placed over Ibe circle of
the paraldo and over Ibe fabric black and whit.. and red, the awo does bis moyurba and
gives, obi mitulo Iben proceed 10 perform the paraldo, as i. customary, using Ibe ewe Ibe
ifa marke but plant ,espanta muerto, albahaca, and algarrobo, must be io the mix
afterward the interest party mus! take !he paraldo 10 il s intended destiny Iben he she muS!
bathe wilb omiero ofthe plant
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CONTINUATION mE ORO) MEJI

OMO ALAWO OY ARE FlEDENO AWOFO AWOFO

Make regular parado when finish ioto Ibe whole and obi mituto is give to see if all is
finish whole, is the c1osed, Ibe interest party mus! leave Ibe area, wilbout looking back
To get rid ofand egguo fron the house ,
Talc. one chalk and draw Ibe sigo below, Ibe house is cleaned wilb I pigeoo from Ibe
back of Ibe, house Ioward Ibe front , !he pigeon is sacrifice 00 Ibe sigo, whicb
Zarabanda, biriyumba ) fula, gnn powder) is p1aced on Ibe point oflbe sigo and lit, Iben
covered with fabric white and black, Ibe pigeon is placed in Ibe fabric, Ibe awo place eku
eya epo com on Ibe reS! the fabric, is wrapped up and taleeo lo Ibe cemetery or it is buried
on a hill Ibe
Inhabitant of!he home are cleaned wilb plant aberikunlo, and 3 red flower, which are
taleen to where the package is taleeo, after this the people, are cleaned witb white flower
preferably white lilies, Ibe house mus! Iben be washed witb omi egg, white and arnmonia

To gel rid a eggun !Tom the home utilized ( casserole ( 7 rayos, )

Use Ibe sign that is below I jio jio, killed on Ibe ceoter of Ibe sigo, afier Ibe iohabitant
and Ibe house are c1eaned, ( gnn power) is placed on Ibe poiot of the ( arrow ) Iben they
Are lit sigo is covered with fabric white. and blaele, the jio jio is filled with eku eya epa
Com then it is buried and a plant is set in tbe ground aboye it, everyone is cleaned and
bathed with plant (abericun1o) and red flower, place little bit of rum in Ibe first balb

+ O
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# 218

ODI OBE , ERDWLE

ERDWRE ORONA OGU ERDlBERE ORONA ORlSHA EKUl1l LI!LE OUN OKU lYA
ADlFAFUN OKA BABA EYELE MARUN ELEBO

ERDWRE ORONA OGU ERDmRE ORONA ORlSIIA LO OMO OGUN lYPA ADlFAFUN
ORIJMlLA LORUBO

This is where Ihe box Ihe ( drum ) is boro

Shango and !he 7 power speak in Ibis sigo
P1ant jaguey corozo rue, This is wbere are committed, This person is unjust
This ifa determine tbat Ihe cbildren ofShango canool receive yewa (Oslta kai kai ) witb
The only exception being Shango tbat is awo and whose sign ifa, is ( Erdible )
This sign is marked by infection, and spiritual phenomenon,
This is where Ihe lIRIlI ( dahomey ) people adore Ihe igbodun of ( san lazaro ) Ihe orisbs
of!he smsll pox ) This is where !he illn... known as smaUpox is boro
The ad vomiting by humaos is boro, This is where !he msIevolenl entities are boro
This sign speak ofvioleneo and 2 woman, In Ibis sign is bom Ihe annexslion oflhe llquor
The dance and excessive luxwy speak in Ibis sigo,
The secret lhe (3 drunk) musicsl ceremonies and 3 bottle ofruo, Jfu ofblindness
This is where ( erdible ) cured bimself ofbis blindness wilh Ihe plan! resedad ,
In order for Ihe man lo impregnaled bis wife or for Ihe woman lo get pregnsnl !hey must
no~ ea! guinea, bsnana or opples, This person look looking for family, and cooperation
from everyone in order lo Iíve a mush, more tranquillífe,
This sign speak of sacrifice made for family or friend thsl u1limalely paid betrayal
This sign speaks of a skin disesse possible leprosy,
Tbe person is egoisticaJ and very argumentative, ifa of vigilance and investigation
This sign speak of. very sly and elusive enemies, tbat will no rest until you are lotally
destroyed wbich is why yoo must move quickly
This person could bsve problem wilb !he pollee or cour! due lo someone identifying, bim
her as, a perpetralor in an iIIega~
lbere is an abandoning ofthe orisba or an relic o talisman or prenda
This person lens lo hold grudge, This persoo who likes lo enjoy Ihe pleasure of Iífe sand
abaodon bis her responsibilities, Avoid getting wet wheo il rains, Take care ofyour
eyesigh~ !fa of Iheft of embezzleme~ of infidelíly in Ihe cace and custody prosperily,
thsl is left in Ibis person care, This person thsl maintain relation wilh people thsl are
betrolhed or married, Be careful because Ihere is someone Ibsl is walcbing you and will
nol stop unlil Ibis person colches yoo in Ihe oct of doiog something Ibst you should, I be
Doing, This ifa speak of Ihe strugglo fur Ihe necessities of life
This sign speak oflhe battle oflhe dellnquen~ wbere Ihey don I stop accusing one
anolher, until one oflhero is completely destroyed,
This is where a person enjoys Ihe fruil of anolher persoo s bsrd work, wbere ooe person
Sacrifice !hemselves lo build sometbing, Ihen seos someone else enjoying Ihe fruil of
your labor, Ihero is betrayal between co-worker ,This sign speak oflhe musician thsl
extracted a special and beautifu~ sound from Ihe, instrument thsl Ihe played,
Thi. persoo bss lendency of drowning in !he ocean, This is person tbat is envied by bis ,
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CONTINUATION TIIE ORDIOBE (EDffiRE)

His her own family members, This persoo struggles 10 accomplish something in bis her
life, tbis person gets liigbtened easily because, he she sees spiritua1 eotilies
Talce care of and attend to your orisha because tbis abandoned Orisha couJd be tbe cause
01; your death, a drum must he give 10 an osha, Orisha or eggun,
Wheo !he seaweed wenl to see orunJa, he saw tbis ifa anda told tbe seaWeed f bless
Two and one, when tbis seaweed reached tbe bottom oflbe ocean it is was tbe origio of
Creation, In tbis sigo indicates tIuU tbis woman will sooo have a child,
The cbild of( edibre) must he giveo an (awofaca) eveo iftbe cbild is stiJl gestating in
tbe motber s womb io orderto avoid tbe death ofbotb motber and soo
Edibre, is tbe child ofgood fortune bis is child ofmooey,
This is where Shango was known as (ogiri olu) io one path tbe ooe tbal observed!he king
This is where Ebiri is boro , tbe poisoo tbal eoter tbrough tbe wouod,
this persoo must have (aroDi,)
this is wbere osain, hetrayed orischaoko, aod yemaya osain lold orishaoko, to place ao
rooster at tbe fool of bis door, in order to discover tbe rumored adullerous acts of yemaya
aII 01; tbis hegan, hecause of osaio s jeslous lowards orischaoko, and yemaya who
eventually was able lo reslize tbe separalion of tbese two,
tbis person must wear ao idefa tbal is made wilh tbe number of strings tIuU correspood lO
!he persoo number of children, Ihe person must wear tbis so lhal he she docs nol lose aoy
ofbis her cbildren
io tbis sigo an Osha kaown as &ina, yoguo speak, wbich is tbe spiril guide oftbe twin
this is where olofin was goiog lo give 3 blessing lo ( edibre ) and lold bim, wheoever
you arrived al a particular place a1ways say , 1 have tranquilily 1 have security aod 1 have
proSperily, tben olofin said lo him, wrile il dOWD so you doo I forger il he replied 00 1 don
need lo wrile il dOWD I forge! after a time erdibre s laod was engulfed, in a war, 80d he
had lo leave, wheo Ihe arrived in bis new homelaod, he tried lo remember what olofin
lold bim, lo say, bul could nol ,he would say , 1 don I have traoquility 1 doo'l have
securily, 80S 1 don I have prosperity, no w80led lo help ( edibre ) and he went Ihoughl
m80y difficulties one days , he rernernbered tIuU olofio lold bim to ( wrile dOWD ) what
he was supposed lo say, bul hecause of bis pride he wenl tbrough maoy difficulties after
many monlhs, (edibre) head tbal peace reigued once again in bis land, aod promply, ser
offfor home, when he arrived inlo lown, he saw olofin and hefell lo bis kaees hegging
bim for forgiveness, for not listening lo bis advice olofin said lo him, very well 1 will
forgive yOllo but from now. on yoo must write down everything that you head, so that don
I forge\, lO Iban eshu,

this is where is bom that the awo. must write down the Pataki of ifa in order to study
Ihem in tbe appropriate momen\,
tbis smoked pipe was very arroganl and rehellious and did nol helieve in Ibe orisha
he spoke iII fo tbem and of aII tbe world, until ooe days he was punished by opening a
hole in bim order 10 ernpty him oul
respect Ihe orisha aod don I speak iII of anyone , because il could cost you your life
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CONTINUAnON mE ORDI ORBE (EDmLE)

Erdire was involved in • war with !he (congos ) and he received bis ( awofilca ) and won
The war, after Ibis however, he ahandoned Ibe care oflbis awomca and Ibe 1'811001< some
ofthe (inkiness) ofbis hand ofifa, leaving it incomplete, seven year later, another war
Carne bis way, which prompled, him lo seek orunla s help once again, orunla asked
erdibre for bis awofaca, so that it could speak lo bim, bu! sinoe il was incomplete, it could
Not speslc, and erdibre los! the war
The lulwmi went lo war against the ( congo ) and erdibre, was the generals in charge, of
Wming the battle, be went lo the home of orunls and Ibis ifa was seen, where ifa Iold him

To do ebbo wilb drum and mush ron, and that be should nol figb!, bul be sbould tatber
..; March bebind the army and play Ibe drums, when the congo beard Ibe music, !bey bogan
lo dance and edibre, invited them lo drink with him until !hey became intoxicate, Ibis is
how Ibe congo were defeated
In Ibis path, the IWO mus! have Ibe 3 drumoflbe rogarlon and!he 3 bottles ofrun and
each time you have a difficulty Ibe drum are played lo oggun and ochosi and Ibe run is
blown, amo them from each ofthe bottle of ron,
Erdibre invenled the drum, and discovered the transmiSSiOD oflbe sound and from that
Momem 00, be is the first drummer ofSbango
Erdibre lilbricated the body ofthe drum wilb wood from a palm troe,
Note iyefa ofedibre, osainista, (iye dust) ofwood from a palm tree and (sulphur)
Erdibre dressed in uoderwear made of skin from a ( sbe goat,)
Orunla arnve into lown and bis enemies tried 10 kilI bim with arrows and he had 10 fiee io
a burry, WheD orunta fell secure, he did and lo read and saw Ibis ifa ,wbich lold him 10 do .
drum musical) ceremonies for Sbango, 0run1a prepared for Ibe party and wbile he played
The drum, he emered into the town, that had thrown bim out, once !he people heard Ibe
Music the goat logether and bogan lo dance, Ibis is how 0run1a could conquer and govern
Thal land a ( drum musical ceremonies ) must performed for Sbango so lbal he can help
you win the war,
One day orunta called on the service ofloca! ( finca couotry eSlale ) bul wben it carne
time lo pay bim ( sitiero place) was nol bappy lbe arnoum of money lbal orunta paid bim
Orunl. say lo bim, you are weU paid because you do noI mow, ( ifa ) .!he sitien;>insisted
And orunta decided lo give him a tittle more money in order lo gOl rid of bim , when he
reached for Ihe mooey in bis poker, orunla feU lo the grouod and Ibis sigo was seen
orunla, said to Ihe sitiero, you wife is pregoant and to avoid death, she needs 10 do

Ebbo rooster I pigeo.. ground the fores!, lilbric different color mush moDey for the bbo
And Ibe reS! Ibe ingrediem the ebbo, Ibe sitiero say is 10 much mooey for the ebbo,
And did DOt do anything, wben the sitiero s wife started lo give bitth she became gravely
DI fiightened by Ibis Ibe sitiero went out in the search of orunla for help bu! wben
Tbey returned it was too late sbe was dead
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11221

CONTINUATION nm OROI OBE (EDmLE)

ni. congo were going tbrough many difficulties, wbicb is why they decide lo see
0tuuIa, saw this ifa, wbich told Ihem, cul aII oflbe branches off aII the ~
Except for the strawberry P1aot. then place the brancbes in a pile in the word aud caII me
1bey di. as !bey were told, then !bey caIIed for orumila, he arrived with aud jicara of
Sarseko ) with Ibe ashe, he prooounced • few word, then ordered the Inocbet to covered
over, soon afterward, the next geoeratioo of congo, had less difficulties.aud !bey lived
much happier, Uve tbaI Ibeir ancestor,
Osain was having many difficulties hecsuse ofwotlcin bis cult ofpalo moDle with,
gun powder, had driok, aud he oever had trsoquiIity or pesce, he W8S a1way. diny had
maoy problem aod was not seeing the result ofbi. worl<, wbich were a11 ofthe evil
... variety osain, hegao lo see tbaI the Iukumi were a1way. were a1way. doing weU dressed
weU aud a1way. had, mooeyaud trsoquiIly. Osain decide lO seek the advice ofShango
who toId bim 1 was a1waya a( palero ) bu! then 1 carne lo know 1 am hetter!hao ever 1 am
powerful aud 1 am a1waya dressed iD white dressed aod red, Shango spoke so eloquently
tbaI he convinced, Osasin lo visit orunla to see what ifa advised bim lo do ifa lold osain
to do ebbo with 1 goal, 1 rooster. with hom, the hag of eni i. hung from Ibe hom. 1
young rooster. I guino. aud the res! Ibe ingrediem,
before doiog the ebbo. Ibe osadie is hung form Ibe bom of Ibe goal, Ihe goat is give
com lo ea! lhen is gi"" ron, mixed wilb ( gun power ) lo drink, Ihe awo hegin Ibe ebbo a!
this poiot aud when the goal hegin lo expel the com, the awo picks it up aud placed it
ioto Ibe ebbo, the sneez.es aud vomiting ofthe goal, help Ibe rogatioo ofthe awo, because
this is ashe, after linisbing Ibe ebbo, the awo must ask iflhe goal is let go or giveo lo one
oflbe warrior , lhe awo must a1so ask iflbe guine aod young rooster, are give lo Osain
if the awo has Ibis deity or lO aoy other orisha lbal orunla detennine, the young rooster
is remover any evil energy.

secret ofIgvaba )
Ibis is the prenda Ibe edibre, and il Uve in a jicara, a largo. tbaI mus! be washed with
omiero this sigo, i. dried and the following (sigo) are painled on Ibe bottom 00 the 1 is
line ) oebe otura,) acana meIIi ) ogunda oyeku ) okaoa osa) !he 16 meji ifa, 00 the 2Uoe
okaoa gio, osa melle, ) erdbre ) sigo the padrinio, sigo Ibe oyubona,) and otura oshe )
I sigo ara is placad OD 10p ofthese sigo, place I miniature sandaI on each side oflbe
jicara theo place, 7 smaII puppet, filled with dirt ofthe wood, dirt ofthe cemetery dirt of
4 comer dirt from e.iba tree, dirt a palm troe, dirt ofthe river, dirt onika dirt of a bill dirt
from a well dirt from ana 8DI bil~ dirt from Ibe crossroad, plowed diet, bead gOal of
eggun, 7 popper, aud res! !he ingredieot,
7 popper are placad ioto the jicara theo the small puppet, are placad on top, Ibe awo theo
takes !he goat aud foeds it ooro aud makes it driok run mixed wit ( gunpowder ) aud when
il vomil • aud soeezcs, the awo take the vomited coro aud place. some inlo Ibe jicara
aod Ibe res! ioto the ebbo, Tbe goal, i. gi"" lo the igbo wbile .inging
OYURE ERDmRE BABOKO BODUN D.E IFA ORUMILA AKEFO YELU ISH05lDSlIE KOBAKOMl
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#222

CONTINUATION TIIE OGBE OROI (EDWLE)

Ano!her variation of!he secret) !he secret !he jicara ean a1so be prepared in this manner
Take I goat wi!h bom and hang a bag a bag wi!h I egg inside, on one horo !he awo hangs
I young moster, and from !he o!her hoen, the awo hang 4 guine !hen it is take lo osain !he
goat is give coen, 10 ea! run, wi!h gun power, 10 drink wben !he goal begin to vomit and
sneeze the awo take!he vomited com and save it, aIIerward the goal th!o moster, and
guine give 10 osain., the awo take the oyes, the tip of!he IOngue and the rigbt, bom!he
goal, the boro be filled wi!h the goal tongue goal !he COro !hat was vomited , !he bead and
!he hart ofthe goal, and guine. roo! of!he Ceiba, tree roo! ofpalm treo, and iyefa, this is
wrapped wqith skin ofthe goal then it is adomed with, diff'erent color beads, this secret
live in a high place
this ifa a spiritua1 mass is performed for the festival ofthe eggun
you need 7 mediums that ean be moun)ed by !he ( congo ) eaeh mediums muS! have I
jicara with run and I eigar!he spiritual altar muS! have 7 gIasses ofwater wi!h a
black rose, in ..eh gl.... !he awo muS! plenty of coro around the house, and when !he
mass is finished, everything must be swept up from !he back of!he house toward !he
from , then thrown out
Candle for 7 mean power
take ceramic container and place !he following into the egg, white mercury flax seed oil
cooking oil dry wine and boly water, !hen 7 eandle are lit one eandle for ..eh day when
!he eandle is lit, !he petitioner must pray to!he Afriean powers and sayo, in !he same way
that mercury is never stil~ in !he same way may ( name of!he enemies, ) never have
tranquility unti~ he she I desire,

to feed 7 mean powers

orun 7 jicara wi!h puppet, while, (while f1ower)7 jicara wi!h sea water small coneh shells
small seashells and some ocean sand.l roosterwhite, is give to jicara
orun plate tbat were previously JtUUic:ed wi!h the sign of erdible , is smothered with
honey, blood ofpigeon give lO the 7 plates!he awo!hen makes a thmng out ofall !hese
ingredient and cassemle with severa! wieks is prepared !hen 7 Iizard, 7 fresh fish, oil !he
and !he olher ingredient oflhe ehbo, are plaeed into the casserole, tbis especial candle
is list to the 7 mean power and the interested party prays for !he desired result,

ebbo I rooster I fresh fish, waler sea, river, ground ofplaza, from ofyou house 3 arrow,
ebo I rooster I jicara com mea~ soil from house dressed use, Cabrie different color and
reS! the ehbo ..
ehbo I moster, burlap sack dressed, I small drum, differenl plan!, and reS! !he ingredienl
everything is take lo !he fool of a twin palm, treo, !he person wick take some plan!, and
put inlo !he burlap oacI<, then use the plant for, ( omiero ) the person must and rogation
!he head , wi!h regular rogation of coronu!, and res! the ingredienl, Iben !he person batbes
wi!h omiero Ihe person must sing this song,
OBALUBE ALADOSO MONl GERE NEYE SHANGO KAWA YE MONl GERE NIYE
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#223

CONI'INUATION nm ODI 000 (EDIBLE)

EBBO I moster .stake. sma1Iladder. then planl 6 plants with rOO! and aIl and the rest the
ebbo.
Ebbo I moster. I jicara, that you have fried llame, mixed mI comjo. then this placed into
A comer ofthe home ( I aja, dog) is give to oggun and I most.... for elegua, and I for
osain '
The two awo edirbre should have a prepared ( ftyiog pan ) beside bis elegua With 7 stooe
smalL S hooked, stick made 7 different stick that are wrapped with fabrie 7 color I arrow.
Roo! of pa1m trec, I puppet rag gunungun, eggun ero obi Irola com 7 differenl stick
And ground different hill
Fmm the Iand of Arara ( dahomey )
Talce a fraying pan, and place I stones into it stones mus! have a line of cascarrilla, that
write with stick moruro, th<n other line with osun, naburu, núxed with dust of( fish eya
oro.) the stone is wrapped io a striog of ila and leaves of okra soil crab. plan! ewe tete,
Head the heno, everything covered with an jicara theo this prayer must be said

DIBAROOKUYAKlKEROBOGDOKADUNILEKANGBOGBOarALARIKAMI
ONOffi KAMALA MI'IERE,

This sign an ifa of ( abiku ) for this use ( plant come cara 2) pepper ( iye dUS! ) of
breastplate ofturt1e, osain, ( coaI charcoal ) planl male. and female, aIl ofe Ibis is made
into dust ) then give blood of pigeon, young moster. the awo must ask, malee 3 line 00 the
Face the child wilh the dust, for a perlod of7 days, while saying iku unlo. arun unlo ofo
unlo ejo unlo.
tutu opooyo mUS! prepared io this sign, which is a an necldace. of orunIa, 4 halves of 2
inkine. in Ibe middle ofthe necldace is consecraled 00 Ibe ( lablero board ifa ) this is an
oecldace of orunla !hal awo erdibre, must wears,
The owner Ibes sign, can never be the third persoo lo use something, fur example he
cannol be Ibe third husband the third owner of a caro the third owner ofjewelry

Secret ofthe sign,

An osain is prepared wilb lhe male goal, that give lo orunla duriog the awo s obefa
Kakuanardo ) cereenonies, the awo talce lhe head of Ihe male goal, and IiUs il from bebind
. And a hom is placed io il mounl. this osain, will help awo. erdibre. overcome all of bis
difficullies,
To salve the hou ...
Lighl a charcoal of osain • talce the dried plant ofthe osain, and tum theen into ashe are
Talcen and Ibis sign is written prayed, then il is blown on Ibe 4 comer. oflbe borne

The ownce ofthis sign, suffers from teet and Iegs.

The awo must ask if he must place a container full of ice lo Obatala, or el... !he horne
wilb omiero ofthe plan! ofObata1a
Amen you figbl with your woman, Woman you figbl with your man,
You have ooises in you home, lbal sound Iike saeam
 Page 228 of 864

#224
CONTlNUAll0N mE OOl OBE (ERDmLE )

Make a food otrering lo Ibe twin, because Ihey are hungry and because Ibey help you
Overcome a heallh problem have tranquility and conquer your enemies,

y 011 are mean for great things, but your bead is making bad decision, do whal ifa
instructs. you do so that you can live well and govem as you were m~ to, '

People are very envious ofyou, and they do everything they can place obstacles in your
patb, so that you can have losses, bu! wherever you 80, you are 80ing lo have good luek
good healtb and a 101 of money,

There are young twin in your family, talce caro oflbem and malee sure Ibey don I die

y 011 are crying because you are barren and desperalely want ebildren, money and
stability do, ebbo, so !hal you can have everything, Iba! you want,
Once there was a big banana tree from New Guinea, !hal was barren, and sbe cried
because of il one days, she decided lo seo orunIa for an rider, and this sigo was seon
OrunIa did an
Ebbo, for two pigeon, and banana leaves, after Ihe ebbo Ibe awo, Take two pigeon for
rogation, ( male and female ) and Ibey are give lo orisha that is, Responsible for Ibe spoll
The ashesesoflbe pigeon, are cooked, wilb green banana lcave Iben afler Ibey are
cooked, Ibe awo sprinIde sorne iyefa, of Ibe ebbo on Ibe asbese, Ibe inlerested party tben
places Ibese in fronl of!he orisha lo whom Ibey were sacrificed and Ibe person
Pray for blessing of children, Iben afler Ibe predetermined amollOl of day, Ibe person
Take Ibese asheses lo wherever Ibe orisha bas determined,

Don I ea! banana, From banana treo, ofnew guinea, or apple, so!hal Ibis woman can bear
ebildren,
In you home Ibere is a person lhal has stomach problem because he she, eals beef jerky
aJso, this persoo kills the rats that are in tbe home, and this is the reason is unlucky

Woman you are pregnanl wilb twin or you have aIready had Ihem, do ebbo wilb 4 pigeon,
So!hal you can' have more children

Ifyou owe someone money and you are unabJe to payo have patience so that you can
avoid .. tragedy,
You have a fonner friend that is nQW your enemy and each of you want to destroy each
ather, but sometime in the future, yoo two are going to reconcile,. and become friend
again, Try lo keep calm so !hal your blood does nO! rush lo you head and kili you

You have a pregnanl woman !hal is going lO give birtb 10 twin, but sbe has a strong
character, en you two have separaled because of this and because of ber jealousy , bolb
Ofyou are going, To reconcile in Ibe near future, bul you are now wondering wonder
ring whetber or not lO talce her back
 Page 229 of 864

122S

ORDIOYEKU
001 YEKU DI YEKU OORDAFUN BARASA NlREGUN OUN RUKU OLOYA UNBO
UNPIlLI!SE ARARELO.

ODIKULUOYEKULUADIFAFUNOYAABA GUGUMALEBM AKUKOLEBO

PLANT~A CAS11LLA

This is where !he festival masks were COnstrucled for Ibis ceremonies of eggun and !he
Ceremonies of oIo1am

This sign of ifa mus! be wrill... on lbe alena of eggun in order lo feed it.
This sign of mask or ( hypocrisy ) tbere are insincero people around you,
In Ibis sign, ootbiog is done for Ibe sick persoo, because !he awo couId die and !he iII
persoo, survive, Tbe sick persoo will gel better
!fa fore weaJth is coming commerce is bom in Ibis sign, Give two heos lo Oya,

For you resalve ao ecooomic problem

Place !he followiog lo Obstala 2 while plate. wilb much money fur a perlod of 16 days
and prsys for ecooomic prosperity
This is a sign thst has two very IrsoscendeotaJ and daogerous meaning because it speaks
of dealb and lbe grave,
This is where !he disobedient person relapses, ioto rus erroneous ways aod orunIo turn
rum over lo iku,
This is were orunJo curse iD o very respectful aod eloquent maooer Go far oway evil
Spiril you did oot. heed Ibe advice so owoy wilh you evil shadow
This is where Ihe first ( Ornofo Soo ) was coosecnue, where he received an
Awofaca hand of orunJa ) wilb 16 inking. thst at thst time represent 0runJa
This sign speak oflbe son ObataJa, thst was a businessmao, who had committed many
Error lhal had been kept secret and in order lo save him, ObataJa ordered thst he be give
ifa, made o b.baJoo
Oruolo asked olofio if Ibe could come dowo lo earth lo fix, aod olofin agreed 00 Ibe
Condition Ibat after he fioished, orunJa would come hack lo heaven when orunJa
Arrived on earth, he opeoed !he daros oflbe world aod Ibe oceaos, river planl aod ¡mimals
Began lo Oourish, humao being also began lo procreate, aod with"tbal, weaJlb "colllll1Cl'lie
and prosperity entered !he world,

In Ibis sign wben lb. orisha granl something. it comes with a conditioo thst Ibe person
must fulfil~ wheo he is give !he blessing. Ibis is where olofin autborized orunJa lo come
doWD lo earth lo organizo Jife, bul with Ibe conditioo lbal Ibe mus! return lo heaveo wheo
rus miSSiOD was complete
!fa fore, Everything is excellent aod o blessing of a male cJúld is comiog

!fa osorbo, aod eggun is askiog for a mass, Give two beos lo oya
IntOl}' iku take a Can and Can yourself
 Page 230 of 864

#226

CONTINUATION nm ODI OYEKU

Tbis is where tite young meo gol tngether io order lo conspire agaiost and Ily lo
Ovorthrow tite reigas oflb. oidor goneranon, wbeo 0run1a found oul about tite pretensioo
01; Ibe young mean, be did and writber, where be saw Ibis ifa and did an ebbo witb lamb
white, goat ono, various types of foods, various type of drioking elru res! ofingredieo
Orunl. gave tbe lamb lo Sbango, and invited, invite tbe young men, for:. sumptuous
dinner on tbet1úrd day, aftertlte ebbo, orun1acut tbe skin oftlte lamb into long strip and
bung lbenat, Ibe entranceof bis bomo, On dayoftlte feast, sU oflbe young meo
touebed tbeir bead witb, tbe strips oftbe lamb whilo, instantIy, turning sU of young meo s
bair white aftor tbe feaat, orun1a say lO tbe young mean, sU of you say that tite wbite
baired generanon mus! die but, laay you that were lo happened Iben tbere be no ooe lo
govern Ibis 1and because, everyone must dio, .cveryone tben looked al each othor s bead
and saw that every persan in orunla, s borne had white bair fearing dealh tite young men
revoked tbeir mandalo, and agreed lo let everyone die when tbeir time carne, andthi. is
bow orunla was able lO continuos, governing Ibe world,

Mean you dreamed that you did ROl have a woroan, tben you acquired one and finaUy,
that sbe Ieft, yoo Iben did ebbo and found anolber woroan, and when Ibe woman that left
found out, that yoo were well again, .he wanted lo come bael< lO you, but you did nol
receive her.

Woman a man, tbat is nol good for yoo is romancing you, you should nol accept bis
advances, because anolher mean is coming tbat will be better for you, don'l despise bim
when he arrivos, you dreamed lhal you were al a paIt)' where dead, people were having
Fun and colored roan, escorted you out of tbe party was a festival for tbe dead,
You are en son of Shango, Respect ( OYA ) You house is very disorganized <
Don l make fun of anyone especially drunk because you also like lo drink hesvily
Always do whal yoo oller lo do and don l farget about or argoe witb tbe awo, because
you could say Ihing lo him tbat you couJd later regre!, Do nol curse enyODe,
Vou are going receive rnoney tbat you have asked for,
Pray lO 0bata1a, and place offering of 2 coconul iri ofun, and two new plates white, in
order lo ask forgiveness, for a11 oftlte wicked tbing that you have done
Becaful lbal semenne does l curse yoil, Dr... in wbilo, Consecrate tbe ceremonies of
osha onyou hese!, You have cbest problero, Iftbere is a siel< penon in your borne he sbe
wilL get better, All of your affair are in a lerrible stale because you havo offero lbings lo
Ibe orisha, end yoo have nol completed tbero, pay what you owe,
The persan that abandons bis fiuuily and timed lested friends, wil1 find strangers who wil1
Take advantage ofhim hor, and Ibis persen wil1 die fsr away from ones lbal uuIy love
Him hor, Ibis persen is capable of Iying in order lo save bis ber, bid. and imo thing lbal
are none 01; bis hor, business,
Ebbo, I goal, I roaster, differem food, ( bark yagua palm ttee ) differem fabric, ground
frem house, 4 comer, and res! tbe ebbo, live al Ibe entrance Ibe bouse fur 3 daY'
Ebbo I roster fealher Ibe pigeon, I fresh fisb, f8bric differeot, and res! tbe ingredient
Ebbo I roast... festher tbe guineo spider web frem tbe persen borne ground, differenl trap
 Page 231 of 864

1/227

ORDI IWORI (ORDIORO)

ODI ORO ODI OFOYU MOWA YEN! OBA OJU LEI.B INLE ALABANIYE OMO LOGU
YEKUN OMO INLE SOKUN YERE OFOYU N! AINA INLE LODAFUN ASIlE ASHIRI
LELE OJU ORO OBA AINA OBA ODO LODAFUN INLE KAFEREFUN OSAIN

OD[ WORI AWO N! PAYA MOSU MOALO LA ANA ON! OMO SHANOOODI BOMU IWORI
BOMU ODI BOMU ADIFAFUN ODI ORO .

AWO NIPA YA MOSO MOALO LA AMA AMO SHANOO ADIFAFUN ODIORO

This is where the twtIe desired lo be Ibe ( tree oyuhona, )

This sigo is marked by phenomenoo and transf9rmatiODS
y 00 must you give thank lo yemaya and ShaJigo
y 00 sbould always lén the truth and be fair io yoor dealiogs with other people in order lo
be a greal man, woman,
This is where the boa! did nol have a place lo anchor itself lo
!fa of iIIega( drug tra1Iic,
Be careful wilb Ibe persoo and visits by people, lbal could leave package of iIIegal
malerial io you home, and yoor could be Ibe one 10 have the problem, Ibis is due envy
This ifa speaks of problem wilb Ibe estomach and Ibe bones,
This person is blind bis her spouse has another lover
y 00 are a person lhal il living wilb Ibeir eyes closed, because you are living alife of
fantasy, instead ofa life ofreality, Ibere is betrayed and unfaithful behavior lbal is going
on in lhe borne, This sigo is marked by war, you are going lO have a male clúld
Do an orun for eggun, pray for Ibe ( major eggun ) and Ibe needy spiril so lbal Ibey can
protect you from yoo losing. your good luck
This person is going lo find lbal he sbe desires
This person has a very stormy personality, Iike lbal oflbe river,
y 00 have mental problem,

You are prolúbiled from pulling any plan!, afrer 6 P<M, because if you do you will lose
your lucle, wben you have a pressing need lo aoquire a planl rool, of an plan and it s afrer
6 pm, you shoold send someone else lo retrieve it,

There are fruil trees or Ilower trees in your yard lbal ru inlo lhe neighbor, s yard or Ihe
Neighbor has trees Ibal faII inlo yard and your, had argnmenl over Ibem wben Ihe fruil
Ripen or Ihe Ilowers bloom, lake some of Ibem and place Ibem lo Ibe orisha

This is where the trees were bom and were decimated by plagues iltness. and only
The roots were Jet\,
You family has been decimated by plagues iIIneS$, and now only Ibe rool are left Ibe
Memorie. oflbe departed
There are people wbo are living offyou or are enjoying the beneñts ofyour hard work
!fa fore yoo have lived off otber people, IFA of sexuality and promiscuous behavior
The person s clwacter change as Ibe day progresses, You sufrer fro hemorrboid
 Page 232 of 864

#228

CONTINUATION nm OOIIWORl (001 ORO)

Tbis ifa speaks ofa piece ofproperty ofland tllal 2 brother killed theirfatber over,
In Tbi. ifa awo odi oro cansed tbe deatb of a womao, and Iba! curse pursue him lo tbis
day, ORDI oro is tbe sign oftbe ( asb ceniza) wben the awo seo Ibis sign be DUlS! smoker
a asar, tbem blow smoke on Shango
In an owofaca, ikofa, or awofaca everyone in tbe home DUlst smoker a cigar .
Tbi. is wbore orunIa wamed lo impose kindness on tbe world
Awo odi oro can nevor bathe in the ocean
The plant Oor the water, is hom in tbis sigo, wbich opeos up al a certain hour oftbe days
and closes at a specific hour ofthe days,

Ordi oro has varisble chamcter and will negate any request S! one lime during tbe days
but will canfor any roquest during othertime ofthe same days

Or<li oro sold tbe pJant ( t10wer flor tbe water ) money lo cure pmblem with the oyes and
Sbe placed tbese plant in a tub, he had tbe bahil of placing the money nexI 10 the tub and
Someone, stoJe it, odi oro, <lid and Osorde and bis Odun was seeJl, wbere ifa lold bim lo
do EBBO witb moster (1 lazo knol ) and eko, be <lid tbe ebho, and wben the chief
returned lo steal Ibe money odi oro, heard Ibe sound orthe eko, husk and quicldy lassoed
The chief,
There is an eggun tllal is stealing your luck and healtb,

The daugbter of ObataJa had many suilors wbo wanted lo msny her and a11 of tbem
Offered mmy riches for Ihe hand, in order lo know wbich suilOrs would be best for bis
Daugbler ObstaJa decide lo lell tbe suilor tbat bis daughter had died in order lo seo wbich
One of them would come to give tbeir most sincere condolence as the moumers carne to
pay tbeir respecl, tbe suitor carne lo seo the daugbler, bul were astonisbed lo find oul tllal
she had, died so Ihey aII went home witb tbeir present in hand, all but one suilor carne
witb f10wer in, bis hands and ssid lo ObataJa, sir 1 carne lo bring my beloved tbese f10wer
as a symbol of my, undying love for her, bul now tbal .he has passed on place tbem nexl
lo her, hear1 in tbe coffin, hearing, tbis, OhataJa saw tbat tbis man was indeed tbe best
suilor for tbis daughter is no dead, she leave and you shall be her
Husband, 10 han eshu , ObataJa tbon explained lo tbe otber suilors tbat because oflbis
Suilor s sincerily and heartfelt feeling, be will a1low tbis mm lo msny bis daugbter .
Tbis sigo, has strong resemblance lo Ihe one found in tbe sigo ( Obara osa )

There once was a mm who needed who needed lo pon sometbing out from a weD, and
tbis enemies, seo tbis tbey grave tbe man a decayed basket 10 use, due lo tbis the man was
unable lo acbieve, bis ends, the man decide lo seo orunla and do tbe recommended ebbo
witb an animal skin, wmpped vaso, tbis was how the man was able lo achieve bis goal,

Help witb impotente) mot the sauco blanco, plant malba blanca, !bese are made into a
lea and take fOr 3 month, !be person muS! no! have any a1coholic beverag. during tbis
periad,
 Page 233 of 864

#229

COmlN\JATION TIfE 001 IWOR! (ORO! ORO)

Make an orniero wilb zarza fta, imo Oshuo planl romerillo, planl bolon Ibe oro,
Plant oro zu~ the blood of 1 caramel pigeon, IOgether with Osun and Sbango Ibe person
mUS! balbe with Ibis orniero in order lO purify Ihemselves

TIte casserole the sigo, :

Awo odi oro, must prepared Ibis secret oflbis sigo ifa, take a new deep, ceramic
casserole an d painled Ihe foUowing sigo 00 Ibe bollon
Oche otura)odi oro) okana oyeku) ocana osa) otura oshe) ofifil, on IOp ofthe place 16
stones, lbal are of 16 o$ha, and orlsha lbal have ,
Been ritually cleansed beforehand, lo Ibis Ibe awo must give 1 rooster and one pigeon
TIten water, is added a10ng with 16 coins, the awo pray 10 fue hause, Iben he prays Ibe
sigo that were, placed 00 the bottom ofthe cassero1e, the awo Iben places a piece that is
Mounled in an aye-style, sea shell ( stick okra, ) that is iridescent, Ibe awo must ca11
Aina fue ) lhen place 16( planl f10wer Ibe water) oyo oro) into Ibe casserole eaeh time
that !he awo odi oro, needs lo used Ibe water from Ibe casserol., lo
Wash bis oyes with, h. must placed a coin inlo Ibe casserole Ibis is Ibe virtue of odi oro

In Ibis palb is where Ibe ( plant f10wer waler flor de agoa ) was bom ,due lo Ibe lean; of
lb. daughler 01; oshun and inle
she cried nexl 10 Ibe river hecause of Ibe curses lbat awo odi oro, constanlly, shouled at
her through her suffering, Ibough she never asked for anything bad 10 happened lo him

Ebbo I roosler, I pigeon, one shel~ 16 stones sma1~ from ofriver, 1 casserole elay 8
differenl plant, dry, and res! Ibe iogredient,
Ebbo 1 rooster fealber pigeon 1 ta\isman, you bell Ihat you used
Ebbo 1 rooster feather pigeon ground from ofhouse, 1 small turt\e
Ebbo one lamb 1 rooster 1 trap, and res! Ibe ingredienl
Don t get involved in affair that don t concern you
Don I run after anyone hecause il couId means your death
 Page 234 of 864

, ',
1230

ODImoso

001 meso AWOSE WOWE AOIFAFUN OLOGBO AOIFAFUN ONA 001FO l!KUIl! AYAYU
KORO AOAFE AYA, EYELE LEBO EWEFA LEBO

001 mOSOESO ROSO AWO ONl BABALAWO AOm FAFUN INU ONSI OLUOBO

Evcry part the body .Ieep, """"PI for tbe no... Ifa ofimmorality
The persen has wiclced feelings
You bave an negative eggun very close lo you,
while you sleep, you enemy is bury with bis her machinations
plant alafia and espartiIlo,lfa ofthe stain or spot,
Ibis is wbere the cerebral hemispberes were boro, Ibis persen is rnentally unbalance due
o', lo, baving seen bis bor, parent in tbe aC! of se>< when Ibis persen was vcry young
nere is an eggun that sleeps witb persen when be &be is sleep,
The awo oftbis ifa cannot treat insane people or people suffering from nerves
No one is ahl. enougb lO bave dominioQ or power over tbe child oflbis ¡Ca
Odi iroso, is a self taugbt persen in vcry regard
You are probibiled from eating black eyed beans
In tbis ¡Ca is bom the actofplacing and offer ofblaclc beans Ioone guardian angel no
matter which orisba it is
TIús is where the confusion oftbe opposite sex is boro, Ibis persen has the mentally that
Evcry lbing \hat g1itter is nol,
Odi iroos never knew bis her motber, TIús persen bas problem witb bis testicl.
The ire oflbis sigo is to live with an son (Oshun) and sdore (san lazara)
Osain of the pillar, you mus! receive a complete ( osain ) tbe dry bean berb bend
Before the person dies bis her, hand will develop osleoporosis,
Do not jump over water hose, you must step on them so that your sexual potency is not
diminisbed,
In tbis ifa, Ibe person does ebbo witb anything that can be found, and Ibis will save Ibis
persen, This ifa probibil Ibe persen from cutting their hair, because the scisso," and tbe
razon are bad, Luck Ibe persan and have cannot bave lbese object toucb bis her head ,
Note the person is very spiritual, ¡Ca of gosaip and slander,
The children of the paren!, create many problem for tbem in Iheir home ,
Ifa of going througb many difficulties, After tbe persen receive or does Osba he sbe
abandons them, Vou have many enemies,
Shango prolect the person, Shango raised Ibis person, A1ways take good care of Sbango
TIús person no bave stability of security of anytbing
The cbild oflbis sigo mus! do a binding ritual lo bis she spouse so tbat tbe spouse so \hal
tbe spouse does nol leave
Ifthe man is baving. problem witb sexual impotency, il couId he heeause he had prior
sexual. Relation with • homosexual and Ibis person did • opell so that tbe man, s member
could not, work witb anyone but bim, tbis is why Ibis man does nO! get excited when he
is witb women,
Agayu speak in Ibis sigo and he is taken care 01; if \he persen wants 10 have inteUigence
and stabilities
 Page 235 of 864

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CONI1NUATION TIIE 00/ IROSO

You should continues doing lbing according lO your custom, because you have and eggun
that, reveals everything 10 you wIúle you are asleep,
Ifa say., that Ibe parent oflbis persen, pray for mm her, even Ibough !bey are dead
This is and ifa where osun faUs over, in Ibe same ways, this perseD struggler in life and
gets 10 Ibe 10p of ms her profession, bu! as SOOD as !bey do, Ibe &U from grace in order lo
Rise again, Ibis persen must yoko osha, and receive orun1a '
This sigo speak mysticism and spirituality, !FA oflove binding
You receive OsaiD ,) ODIIROSO ) clúld of ololam
In Ibis sigo Ibe persen suffec with a problem wilh !he ear, because Ibis i. where odi iroso
KiUed someone in a violenl rage, You mus! feed Ibe pa1m tree, rogatiOD Ibe head regular
Rogation, Ibis woman is bonus, she mus! receive her iko&
Ebo misi, omiero wilb blood, of Ibe pigeon, !he awo must ask if it s wilb a jio jio or an
pigeon, You must saluted !he sunset, when !he SUD just falls over !he borizon and Ibe sky
Hue is between red and yeUow, that color lbal is Ibe color of your soul, try 10 control your
mental power, because al lbal particular time, Odi iroso , begins lO communicate wilb Ibe
eggun
Odi iroos is lhe cmld of 0run1a, and he id envidie a grea1 deal, Ibis persen has a powerful
Spiril that does not allow anolber persen lo dOler Ibe cmld of Odi !roso,
Be carefu~ lhal you don I have sexual relalion wilh any homose~ beeause Ibis persen
couId, revea! your secret and cause you a 101 of embarrassmenl
You may know slol oflbing, bu! Ibere are other people who know more Iban you
Do lover money or other problem that you may have,

Your are going lO give birth lo a child lha! wiU bring you a greal dea!s of luck, bul avoid
fighting, wilb your spouse and listen lO Ibe advico, Ibal he she, gives yOllo so Ihal all of
Ihe good 11úng can, come your way,
Fulfill your obligation wilh Obata, clean your bead, and your home, and don I trust
anyone, even the people that live in your home,
There is a of disobedience and you have walked in Ibe world of spiritualism
Obba in Ims ifa was Ibe wife of ( inle abata, ) and Ibey gave birth lo a heauliful daughler

This is where ( Eshu Alaguna) dirtied op Ibe home, and when Ibey wem lo look for lúm
They used ms slench lo find mm, .inco ,Ehu Alawana ) was Ibe one who look lo yewa,
She had lo go live in lhe cemetery, eshu would mde in Ibe trash can and when Oshun
wasn'I, Around Ihe world, enler Ibe home, in search of( San Lazaro) eshu alawana) i.
Ibe first one lo receive Ibe secret of ( San Lazaro ) and he ealo rotten food
Note this history is very worded in the originals manuscript and since 1 did Rot have the
Original story form 1 translaled Ibis story WOrd for word,
IfiI of transformation
The persen must on occasion sweep Ibe home from Ibe back 10ward Ibe from Iben pick
up !he trash in door house, wilb a piece of paper and add eku and rest Ibe ingredienl, Ibe
persen muS! !heD ask if, then I pigeon. is give lO lbio mound oftrash and Ibe ara
Is thrOWD iDlo Ibe trash can
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CONTINUATION nm ODlIROSO

!he awo in order to liberate bimselC!Tom this problems must do ebbo with ( l adan bat )
Give 808t to oggon, th... place l piece oC ivory, and l Ceather to obata1a,
Friday It eats overything that "sain eats and it is good, Cor 3 O 7 days, only ifthe persen
wishes to extend the life of th. talisman osain, alittle bit of din from the persen s door
house, placed into the sack, doing this, thi. talisman, will good indefinitely, but wben the
person goes to callee! tbe din, he must say the foUowing words osain ( pJant,ewe yeye,)
this din is to protee! my home, to overcome all oC my difficu1ties, and to keep policeman
Far away !Tom here ashe,
Talisman Cor policeman,) Take 61eaves ofplant caimito violet, and 4 orange, them eross
Cormation take 4 leaves of ( plant maravilla, white ) and arrange them in a eross then edd
. ~.,
4 needle, and the other, ingredient ofthe previous spell, the different between thi. opoll
and the previous one, is that this spell has the 4 needles the previous one daos oot,

tbero are time when this perseo is as sweet as an almond, and the other time wbeo this
person is as bitter as a teman,

the biggest problem that Odi iroso ) has is that when he is going to realize the sexual act
he quickly develop erectile dysfunctions, that is caused by an obscssive spirit that has
sex with ( odi roso ) when he is sleep, to resalve this situatioo, the Collowing, ritual are
performed,
An puppet prepared with the dirty cJothes oCthe interested party, tbis persen must sleep
With this puppet, Cor 9 ovening in wbich time the obscssive spirit will materialize, itself
In the puppet, al the end ofthe 9 evening, this person is take to the food ofa Ceiba, tree
Where a ( cutu hollow ) is mede the persen stand, with bis back to the (holJow ) the
persen is cJeaned with the with'the puppet, then the puppet, is placad into!he hollow, and
oparado, is porformed with and young rooster, '
The rooster is thrown into the hoUow, and the persen is iostructed to leave this spol, the
awo wil~ then finish, with the oparaldo, and cover the hollow, back al the home ofthe
interested party the, awo prepared an ontiero, with plant avericunlo, paranti, leave peonia,
Pregun, the left over herb ofthe ontiero are ntixed with efun and made into a b~ the
interested party, remover all bis clothes, and the awo must cJean the persen with this ball
OC the plant, and efun the awo then take sorne efuo and niakes, marlc down to the coccyx
bone, the part jusi above the buttock) then the awo niakes a mart from the rigbt shoulder
blade to, tbe left sboulder blede erosses must theo be mode 00 the perseo s Corehead , the
neck and the, ,ide rib arca, finally a lioe oC efuo is drawn from the perseo, s throat arca
down to the public area, then from the rigbt shoulder, the awo th... daos a
saraIIelle cJean the perseo, with an rooster, smaI~ and it kiUed 00 the perseo, s nock
allowiog the blood, to run down every, mark tbat was made on the perseo s body, first
down the back then down the !Tont the awo, Them smear honey over tbose spots the
feath.... Are placad over them, the awo will theo perform, a rogatioo 00 the imerested
party with l fresh fish the awo will them remover aII of feather !Tom the body the persoo
the perseo, will then batbe with the ontiero that was made ,without
removing, the rogation tbat is besd !Tom the shoulder down the awo then remover
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CONTINUAnON THE 001 moso

A WO ABA A WO OBERE ADIFAFUN INU ADIF AFUN OSAIN

Rooster small, wbieb he must theo separated ioto 2 groups of 6 marice a eross each, group
By tying the feather, togetber, the awo, takes sorne consecrated ( iyefa;) oflbe sigo and
sprinldes sorne 00 the crosses are wrapped in filbrie thal is the color the persóo s guardian
Angel, Ibis pel1iOO mus! have dús talisman, osain, a1ways witb bim, io order lo keep any
Obsessive spiril away from him, the awo will ask wbere the ara of Ihe moster, is lo be
taken, together with a11 ofthe ingredieol thal were removed from Ibe pe!1iOo
Body the awo, will them perform and ebbo for thé peI1iOn, wilb Ibe iogredieol thal ifa had
Marked previously but withoul rernoviog the rogalioo tbat the pel1iOO will still have 00
their head, after dús the inlerested paJty must give an twtIe lo osain, and Shango as well
as perform ceremonies, with tbis turtle on his penis.

Form bebind door house awo, will remover a piece oflbe lile from Ihe !loor and make a
hollow Ibe awo will theo place the following ioto the hole, dust ofhead egmm possible
men, cemetery, dirt roo! tree a1amo, 1 scorpion I fresb tish, 21 stroog stiek, ri obi kola
osun, obi motiwado soil frem crab, soil from river 3 small machetes tree arrow. dust the
head Ihe bird, 3 inking, 3 sroall rooster, are Iheo sacrifice ioto the hole, and head are
pIaced inside the awo, will Iheo placed a live (dog small,) iOlo the bole, and cover
The bole wilb a lile tbat has a bole in il for fceding the bole in the future the (
ayamboco dog,) is alIowed lo (opa killed) io the bole, dús is bow lizard, saebeguo Ola,
Oba is consecraled and Ibis Orisha, will eal whalever, tbe warrior eaI,
Every part of Ihe body sleeps excepl for the oose, dús part speak of homosexual

Ebbo I male goat I moster and res! the ebbo, mueh mooey,
Ebbo whalever, animals Ihal ifa decide lrap ground house, plaol, cedro almendra, and
make omiero is made ebomisi, by ¡nterest party
Ebo small rooster, chair, rat, ecu ella coro, filbric soil 4 comer, dressed the persoo
Ebbo I moster, planl bigo,4 differeol water, dressed Ibe person, and res! the ebbo
You suffer fram an itlness known as problem in the stomach or u1cerous, fonn colitis
Ebbo 2 mosler, 2 fish hook, ooe ( oel jamo,) 1 puppel, female, I slooes and resl Ihe ebbo
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ODIOmANl ( 001 OMONl )

ODIOMONl AWO FASIIE IKU,IKU OMO SAREBAKU FASIlE lKU AWO OMO lKU
ABERERE NlLAVE lNLE AWO FASIIE IKU OMO YEKU OBA NI SHANGO AWO OBARE
YEYE lKU AWO KOYIYEKU lNLE OBARA LELIlKO IKU IPAKAFl!REFIJN
RUNLA ELEGBAR,A ATl SHANGO

0Rl OSHAWO, OBADEORUN OSHAWO OBA EYlBA 001 OSHAWOOBA AYAMANARA

NARA AlKORDIE EYELE 1SIIU, lNO ELEBO "

omlROSO ESO ROSOAWO ONl BABALAWO ADIE FAFUN lNU OSI OLUGBO

Tbis sign thal the penoon has something tbat a powerful enemi.. wants lo take away
Tbis is wbere the punishéd were bom, Ibis is an ifa of Ibe disciplinarian,
Shango defend bis penon,
Tbis sign ofthe naIve individual, where men used lo sit down at Ihe end oflbeir live they
Became tired and Sal on a rock rcst
Odi omoni a vain penoon, A penoon, tbat dnes nOl honor Ibe pacI. or fuIfiII bis her
obJigation, Because Ibis penoon does not speak Ibe truth, or lived isoIated wilb Ibe truth
He sher bave, many loses and couId polentially a1so everything a1so because Ibis person
does ROl fulfilI bis. her obligation Ibis penoon wil1 be taken lo cowt "
For speaking ilI of anolber penoon you bave many material and moi-al Iosses, because Ibe
Tho penoon lO whom you gossiped. betrayed you and repealed everything you said lo the
victim 01; your gossip, aIso Ibis sign is marked losses due lo your sbowing contempt for
Anolber penoon,
'I'his is where elegua and Ibe orisba are hungry because you bave, abandoned them and
Don I take care oflbem Ibis is ungratefuIoess, on you psrt because Ibe orisba bave a1ways "
Becn Ibere for you, Ibis is the rC8S0n for aI1 of your problem
The Ebbo in Ibis sigo, is placed on the 10p oflbe person bome
Sign ofthe agriculturist, Sign business oflbe Iand. you used necldace made in coral
Odi omoni is a person tbat has a variable and unpredictable cbaracter he she lbinks thal
no one understand, bim her and Ibis rC8S0n 01; ( Odimoni ) s mamen! of gr08I sadness
To safeguard Ibis penoon s Jife and lo secure a promising futuro, Ibis penoon nwst receive
Osain, Tbis person canool be coerced into doing something tbat he she does nol want lo
do, Tbis person likes thing lO be organized and he she, should beware ofbetrayal from
Ibe penooo, Tbsl is Ihe least Iikely lo betray, "
In arder lo ge something"from Ibis persoo, he she must sweet taIk Ibis person in such a
wsys, Tbsl Ibis person does nol reaIize tbat days are being manipulate,
'flUs person desire lO acquire or resolve a problem !hat is causing a lot of wony the
problem. can over a spouse, ofover a child a friend
Whichever gnardian angel Ibis penoon has, be sbe, must a1ways count on e1egua, yemaya
And ObatsIa as a point of defense,
!fa aruo, Ibis person is sutrering from a very ambiguous ilIoess tbat no one has becn ablr
lo pin point or define, Tbis sign is make by problem oflbe chest and circuIatOI)' system
Tbis person is friendly wilh everyone bul lo everyone finds Ibis person aceeptsble
Wben Odi Omoni,is msrried and does not bave any children, be .he Iike it when Ibey go
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CONl1N\JATION 1lIE 001 ORlAN! (ODIMONI)

Somewbere and lb. people ask about Ibeir cbildreD

This sigo spesk of children lbal look very much Iike Ibeir paren!
There is • distancing, or sepanllion between brother oven if il just s1igbl
Be cafereful ofboredom, evo tbougb there is no reason for it,
This person sacrifices themselves for his ber enemies, This person eitber bao ,overything
or nothing,
Iflbis persaD • psrent are dead, Ibey accompany Ibis persan. do mas... for them and
attend then by giviDg them Coads, t10wen candles, prayed, so that they can belp Ibis
persan oven more, Do" I make promises that you ClMol keep, because Ibe couId cause
problems with tbo people around you,
... This ifa probibita financing someone el.. desls unless there are concrete assurances oC
tbo des], PIaced (amuleye mering lo orunIa) tbo pefsoD peeIs a Cuban, yam and mesh.. it
raw ssIt is, added lo !he mix then it is molded into 4 separate mounds or baII persan then
wraps eacb ofthese ball witb com husks, these are placed into a poi lo bon just Iike a
tamsle foad com )!hey are placed on a plate and smothered witb epa and placed lo orunla
They are 10ft there for days that orunla determines
In Ibis sigo tbo awo talces I( Ñame yams ) cuta il into 4 pieces then add sall , epa ODiOD
snail lometo black eyed been. rice 4 Dickel, 1 piece tbo mes! pig, one piece of mes!
buffalo,
Everythiog is masbed into separal. pieces Ibeo rooster, 1 pigeon. 1 duck, is killed lo Ibis
mix all oCtbo people presem must taste eacb oC 4( Ñame, yams) wbicb eacb has been
Smolbered wilb (iyo sall ) fal corojo, ) and boney, tbo cbildren oC Obatala ClMol taste
tbo yams) 4 otber yams, must be prepared in Ibe some manner as obove, bul instead oC
sall ) and corajo Ibe awo adds Cat cacao, and cascarrilJa,

NOle lbe origioals manuseripl does DO give Ibe reason wby Ibis is done, or lo wbich osba
or, orisba Ibese yaros sre placed however, knowiog lbal Ibis ceremoDies exists it casier lo
Investigate the rcasan wby this ceremonies exists

Place a bunch ofbanana lo Sbango,

The Ebbo ofthis ifa must bave a srnaIl can lbal goes inside
Take elegua and Sbango, placed tboo al door house, and give lbem 1 rooster, give lo
eggun two rooster,

And paraldo is performe al 6 am, or at 12 noon. in tbo woods wilb 1 bens block, and
fabric wbite black, and bole,
Pul placed lo Sbango, tbon 1 rooste<, is give lo him wbile Ibe awo ( sing song ) if ans
pigeon, lo Sbango Ibis lOng
AWO KOFIYEKU AWO FASIIE IKU IOlN MAYEKUN OLORUN IWA LADEO OVA KALORUN
ORlAN! ISO ORO
PRAYED )lOlN MAYEKUN OLORUN IWA LODEOOYA KALORUN ORlAN! ISO ORO

SARAYEYENYI! IKU LORUN, SARAYEYENYE IKU LORUN, SARAYENYE BGGUN IKU LORO
ADIE SARAYEYE EOUN IKU OLORUN
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CONTINUATION 11iE ODl OJUANI (ODl MONING)

PARAYEYE IKU LORUN, PARA YEYE IKU LORUN ADIE PARA YEYE EGUN IKU LORUN

001 OMINI OLOFIN OMO ASHAWO

1 moster ( grifo tap,) 1 cooonut, 1 candle, boney, ron, 1 goal, sma1~ 2 rooster, are hung
from each hom ofthe goal, tbe otber moster, must be belp by the interested pluty 1
rooster, is give lo e1egua, while ca1ling elegua !aberinde and 1 moster tbe aWO muS! ask
wbere tbis is lo be túcn, the remaining rooster are give lo eacb of the cardinal point of
tbe borne ooe lo eacb point, after this, ( adde crown ) witb 16 featber bird parrot is placed
the elegua tben after 7 days, and offer of fruil i. placed 10 elegua,

orunla live alone and did nol have an apetebi he was going tbrough many
hardsbips because he had lo cook, c1ean túe tare ofbis ahijados and !he otber persoo all
by bimself. TItere was an ahijado, bowever tbst began lo help orunla witb tbe chores tbe
more time, she spend there, the more in love she became witb orun1a wheo nrunla
continued lo, treat her • daugbter tbe ahijado, began lo gel upset, !bis shijado was used lo
talcing. shower in 0runJa, bome after cleaning, tbeo .he would be 00 her way, one days
!bis ahijado look • shower and decided lo !ay naked in orun1a s bed when the ahijado
ands ( aleyo people ) allleft tbe home, tbis girl ca1led orun1a inlO bis bedroom and when
he saw her naked, He lost bis head and slepl wilh her, after tbe aC! orun1a regaíned bis
head and realized tbe lerrible error, he had jusI commiled, seeking lO remedy Ibis, he
consulted ifa, where he was instructed lo do ebbo, after!bis orun1a look tbe cooooul of
the ebbo and p!aced it behind, tbe from door, tbe nexl days when tbe ahijado left for tbe
days orun!a look tbe coconul and, brokeo il behind tbe door, tben hook tbe ebbo and
Ihrew il far away from bis horne tbi, is how, Orun1a resolve tbe problem, and tbe shijado
never fetum to arunla s home ever, again,

the awo needs to have woman in tlús borne due to necessity and to avoid difficulties witb
women that go to the awo, home for bis serviced and those aronla

in ane occasion a woman carne to see orunla foc read, and this sign was seen
where ifa lold her you, are lucky witb men and in order for you lo have marital stability
you need receive your ( ikofa )tbe woman did no listen and .he left, tbe woman coolinued
having diflicullies wilh her re!alionsbip and ooe day, she retum lo orun1a s borne and
ended up becoming bi, woman. !bey had a daughler logetber and many year passed ooe
day, TIte woman, fen gravely iII and in order lo save her orun1a had lo give her and tbeir
daughler an ikofa each, after!bis orunla lold her, you can nol longer be my wife becanse
your are now my ohijado, 1 wiU do an ebbo, for you so tbst you can have gond look even
tbough, You are Caraway from me, !he woman tbeo moved away from orunla • home and
.he too, tbeir daughler shortly after tbe mayor oftbe 10wn, io wbich ,he lived fen io love
with her an, married her, when orun1a s daughler grew older, ,he married tbe prince of
lhe lown, and she her motber forgot ahoul orunla and oever saw bim agaín
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CONTINUAnON nm 001 OJUANI (001 OMONl)

CUCUTE CUCU ADIFAFUN AUN METETA OMO lCOFA, ORUNLA ISHU CUCURA ASHO FUN
You saaifice your self fur you enemies
This is were Ibe daugbter forget about Ibe filther
The woman in Ibis sign does no have lucIc in relationship and if she has cbildren neither
wiII, they, T woman must receive her ikom .
One daya munla receive ( 3 omom 3 son awo ) in bis bome, who were very éloses
destituye, OrunIa help them as much as he could, and sbortly thereafter he did ifa lo aH
!bree of; Ibem al first respectfully honored their padrinio, whenever !bey carne lo visil
bim as, they learned ifa, Ibey hegan lo acquire weaIth, as Ibey did Ibey started lO feel
superior lO, Orunla and bogan lo treal orumila, with falsehood hypocrisy and a general
lacIe 01; respect Seeing Ibis change in bis ahijado, orunIa did an lo read, and saw Ibis sign
Son muula sen! elegua lO go collee! feces of as many animals as possible orunIa.
Tben dries them tumed lbem into dust and prayed. the sigo, of ifa, in Osoho, on bis
Tablero board ) ifa he then instructed elegua, 10 take Ibe dust, and spray it over Ibe bome,
oflbe 3 son the ifa, Sbortly thereafter Ibe 3 son Ibe orunIa returned lo what!bey were
destiMe losers
!fa says that Ibe somo way lbat yoo rise yoo can fal~
Olofio celebrated Ibe festival Ibe oew years and aH of Ibe orisha went lo Ibe PartY dressed
and Ibeir hesl attire, Ibe only one that was no! dressed in bis finest was orunla who carne
in bis work, clolbes hecause he had just finished, plaoting yams and com, so that he couId
Have enough food fur Ibey year, orunIa saluted olofin aod lold bim, father picase excuse
Me, for coming lo your party dressed in !bese rags, for altbough 1 have a great deal of
work, planting my crop so Iba! 1 will have eoough food for Ibe year, 1 couId no! come lo
see yotl, Olofin said lo bim, 1 for give you maoy son, for I know lbal you are a
knowledgeable and hard , Workiog man, Tbe orisha commeoled amoog Ibemselves look
al wbom we depend, 0runIa, who did I eveo changed bis elolbes before seeiog Ibe
supreme beios. Olofio Ihese, Orisha spend Ibis yean parting and io various diversion,
while orunIa speot Ibe years, Taking care ofbis erop, when Ibe years eoded, Ibere was
grcat hungee in Ibe Iand, and tbose, That had laughed al orunIa previously, oow had 10
bog bim lo sell Ibem part ofbis crop in, orderto avoid dying ofhuoger, Ibis is how orunla
Acquired greal wealth and was vindicaled
Forget about those people who today critieize and trY 10 stray you &om Ibe part oflhe
orisba, because Ibese same people will one days have to come lo you lo help Ibem resolve
Ibe problems that they have
Ifa says that tbere is a woman tbat you is your lover, and you have made new enemies
because, Ihese penple envy you for being with tbis lover, Ibese enemies will do wilchcraft
lo both of you, io order separated you from your lover, Ibis woman has had severallover
or Ibis man has, had severallovers Do ebho so lbat you can overcome Ibese enernies that
wish to destroyed Ibis celation
Be careful wilh whal you ea! and drinking out side Ibe your house
Ebbo male goa~ 1 moster ñame hairy, soil Ibe holo, and res! Ibe ebbo
Ebo 1 mostee ñame mbrie differenl color soil frm you bouse and comer
Ebbo moster 1 ñame 1 flag red , and rest Ibe ebbo,
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#238

ORDIOBARA

LO AWO TINCHANCHE ORIELOGUN ADIFAFUN EBUENO

OMADEFOGUONOFAOBEFESEPUABURUOBAYOGULLABAONIBABALAWOLODIFAFUN
ORUMBB TIAlE NIQUJ IFA

IDO BARA QUETIN<X>NCHE ORlE LOGUN ADIFAFUN BURB l!YElE OÑADIE MEGUA ATA
BPUO ORI Y OQUE LA MENI

ODIBARAODI BARA, BARALAWO, TINSHOMOOUN OLOGUN ADIFAFUN ACUREUMBA11

OTA ORONIFA ONI LOFE ONIKAN LOFOMBQ ELIlRI SAFUO llPO, ORI OSIIE EYELE ASIlO,
AIKORDIE EWE SASI EKUEYA AWO LA MEYO

LOAWOTINCHOMOONIOLOGUNADIFAFUNEBUENIOMODEFOWONIFAOBEFOWO
PABERA ABAYO LODABA QUJ BABALAWO LODIFAFUN ORUBO 11 MAlE GBOGBO NIKI
NIFE

ODI OBARA OBARARA KA11 KONSHO ORI OLOGUN ADIFAFUN ABURE EYE EIEBO
ONI ADIEMEWA ETAEBO ETA ORI OWO LA MENI ELEBO

To be bom married. This ifa of supplanting one person evil deed to supplant ano!her
persan, the duele, and he melld were supplanted. by hens as !he food for !he orisha

This is where !he jequirity, seed declared war against itselí where !he black par! of!he
seed fougllt against !he red par! and !he noise was so great!hat Shango got a hold ofbo!h
oc. then and placed them into guiro. this is how!he ashere was created.

This persoo maintains a war agaiost himselfthat could in bis own destruction

This is where the tragedy between Obatala and iku bom

As long as the world coDrinues to exit, the shadow orthe assassin Sconscience will
always, haunt him,
The leaves of!he ( plant peonia ) plant is !he only planr!ha! can supplant eny o!her plant
That may be missing in !he marking of!he omiero, !bis plant has !he virtue of c1eaning
and eliminating any negative, which is why this plant is so important to have intbe
marking of any omiero,
In this sigo is where the marriage between 8 man and woman is boro by decree oC 01060
Whenever!he cmld oftlús sign has a problem, he muS! enter into a deep section !he
woods, then begin to c1ears away a path Cor himself in trus ways, tbis perseo will apeo up
!he mads for mmself

Tms person will a1ways have an enemies !hat willlIy lo destroy mm because of envy or
revenge, however tms persan will a1ways have a stiele, an herb or a persan !hat will help
This persan that will belp tms person gel, overcome !h. problem jus! Iike obatala saved
ms son from!he clutcbes ofiku by mding mm, in !he trunk of!he peonia plant
In !bis sigo iku is out to kili !he living, !he persan mus! wear a necklaces (seed, peonia
Idona bombosíl.) is a eggun that accompanies !bis sígo ifa
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# 239

CONTINUATION TIIE 001 OBARA

The awo wilb Ibis ifil mus! have an pconia, plant al cntnmcc ofthc awo, s bomc thc
Awo sbould &Iso makc a occlc1acc oC thc sccds and plaA:e of Ibis itio, This is ao ifil spcaks oC a
pcnoo s oonscicocc 0Dd thc cva1uatioo oClbe penan s dccds for, bc:tter or worsc ,
The penan bas, Ebbo pcodin¡¡
Odi bara ""'" off 10 war, bu! when he gOl there, tbe was over aod he was only.ahle
To acqUÍle besutiful woman, This spesks oflbe gardcn oftlowers, Maferefuá Orichaoko
Thi. is where tbe secret of Shango, was discovered,
Tbere once was ao awo tbat bad 3 people close 10 bim tbat feigned fricndsbip with him
Bu! who resUy wanted 10 murder bis wife
Take carcofyou woman because &he is tbe onIy onetbat can belp you win Ibe war
Take some leaves of ( pIant jaboncillo) and leave tbem outside foe a day, so tbat tbe SUD
and Ibe moon, • rays can be abso!hed by plan! , Ibe nexI day., after alIowing Ibe early
moming SUD lo, smolher tbe plaut, tbe interested party will take tbe leaves and wasb bis
Head with tbem Ibis is done becII"se Ibe person s head is very hOI and bis memory is
failing bim, tbe ceremonies is what is going 10 help tbe person gel beuer,
Give yo\JJ1Clf8 shower with pIant verdolaga ( ewe agbwe ) pIant lebaotate, stropajo
Ori efun almold oil egg, Yon nrust hum incense in your bome
Sarayeye clean ) young rooster, Iben il is buried alive with ( pIant ewefa leave peanul )
coconul, wet bread 0Dd egg, hens,
Osorbo arun ebbo with tbe animals tbat ifa determine as well pigeon tbat give lo osain
This sigo speak of a person tbat has trouble wilb bis ber, vision Ibe person must use
eyeglssses or contacts,
In Ibis sigo is were Sbango appeared on eartb, he was bom from tbe breasts ofObatala by
Wilchcrat1 and mandale Ibe oIofin, and olordumare, olofin tumed Sbango over lo
dada banani orisha ,( Saiol rita oC acacia) so tbat &he could raise bim, Sbango grew up
and leamed tbe secret Ibe olofin, and when he did, he left Ibe home, time passed and
Sbango atill did 001, return, so olofio decide lo offer a prize 10 Ibe ooe, lbal was ahle lo
find Sbango far away orishaoko was plowing Ibe earth and siogiog Ibis saog ,

YONIBO NISERE YONIBO NISERERE

Orischaoko Ibon heard lbal a voice carne from Ibe earth and it Ibis said , tbat was Ibe
voices o~ Sbango upon heariog Ibis orichaoko, began lo plow deeper inlO Ihe earth where
He found ao stones, tbat intmediately transformed ioto a man, lbat man was Sbango, he
Iben transformed back ioto an stooe, Oriscbanko poked up tbe stone, IOOk il lo olofin and
IOld bim what had, Happened olofio Ibeo told bim, tbat is Ibe man lbal 1 am looking for
Ibe onIy man that. knows tbe secret oftbe olofio on Ibis eartb. olofin then declared from
Ibis time 00 Orishaciko, will known as tbe king. of Ibe earth forever 10 iban eshu

This persoo has great need 10 receive orischaoko, bowever due 10 ecooomic dlfficu1ties
It is not possible, Ibis persoo must then reocive a ( teja tile, clay ) lbat paioter while and
red, so lbal Ibe persoo can! allease have Ibis represenlatioo of orisehaoko,
Take carc oflbe soft and vulnerable part ofyon body,!hose part tbat arehumid and
unexposed 10 tbe SUD
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CONTINUAnON 11lE OOl OBARA

Woman take good care ofyour breasts and see a doctor regularly
1bc war the man a woman
Eacl> time lbat mean needed !he woman for sex , !hey would look for them do their
business then come borne, ooe days !he men decide to declared war on !he women iD
order 10 further take advantage of them, bu! before doing so, they went to seo orunla for
to read, this sign was seoll, wbere if. told !hem, in order to win !he war that you wish to
undertake, you mus !he obbo, with 6 differeat animals 1 jicara, filt corojo booey , musb
money, !he meo decide 10 no! do !he obbo, because they believed that they cou\d easily
wio !he war, 8j!IIÍD !he womeo found out about !he meo, s plans and quicldy went 10
consult ifa, about what 10 do, and ifa said, D obbo with fema1e goal, fea!her two hens and
awo ( medilogun ( 16 sample money o sbeU aoy ) the woman quickly did tbe obbo
As !he meo approacbed !he outskirts of!he woman lived a very cold raiD
Began to 00, The meo _ and extremely cold, Had no alternative but 10 ask!he woman
for, belp lbe woman board their crie. and quicldy carne out to help tbeir respective Iover
and, took them borne, Observiug a1l ofthis, Olofin declared Eacl> man that opeat tbe night
in tbe horne ofhis lover, wil1 from this momen! 011, become tbe husband oflbat woman to
Bao eshu, this is how marriage was bom,
Meo you have problem with your s!omach and your testícles, do ebo before you go seo
!he doctor, so that be can find what ails you
Woman you have menstrual irregularities, do ebbo so lbat you can have hea1th and
economic prosperities.
Wben you retum from you trip, give thank to orumila for tbe help that he gave you while
Traveling
Ebbo 1 roos!er, 1 hens lbat is trying to hatch her eggs hen.. plant platani1lo, husk of
almacigo, elro and rest the ingredient,
Ebbo 1 roos!er 1 pigeon 1 pigeo.. 1 jicara, 1 machete fabríc , soil 4 comer from you
house, and res! tbe iagredient.,

TIte woman she used com in yoo poker, any time a real around you house
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#241

ORDIOKANA

IDlCANCHOCIIO LADIELE ADIFAFUN ORUNLA UMBO ADELE ESHU INBICAMBE ORIlBE

AKUKO ABOOOUDffi UNKO LEBO

ODI KANA AWO META MAYO KAFEREFUN OFE SOLOHUN ORISHA OLE
UNWAO KI OROMI OMARO EWE TlNSHERI MOFILEOUN LOSOKO KOTOLO SOKO
ORUGOO ONI TIABAMACHE INKANFIlN

ODI KANA OSHE LADmLO ADIFAFUN ORUMILA UNBA ODELE ESHU BI KAMBO
ORUGOO ADffi AKUKO ELEBO

ODI KANAKAMAYEBI AWO MONERA AWO YABI MADAWA AWO ABm LAYE OMO
MAYABA OMO INLE mAl BABA IFA OMO AWO MOSABA ABEYE NIPA ODARA
...
ODI ONA OMO ABm MAYlRE OFEO OMO AWO ABEYI LOIKU ADI KANA AWO
TAlCHO 11!NI'A ORUN

Ordi okana work directly with oggun, TIñs awo, should have and coconut kola in bis ifa
You sbould use a belt made of soake skio, tbat must be coosecraled 00 Ibe opoo ifa,
The brother ofthis awo wil1 always try \o destroyed him,
Ochosi is the one that resolve situations in this sign ifa
The person ha"" a bome, bu!, he she is 100king for honors and praise io life
You Iike lo live alone and just when you acquire a zest for life, an adversity always
sbows up 10, cause you grief
Awo odi cana will die an old man and he will do ifa lo people, even up lo old age
TIñs is where Ihe force of nature can be don-jnaled by man, as well as Ibe Orisha ifa and
Olofin, Place lo mango, lo yemaya and oshun, The awo must receive ( Abita )
This sign is marked by the destruction of the humaos organismodue to an incurable
illness a""idenl tbat were caused by Ibe orisha due 10 punishment, because of an
obsessive eggun lhal was senl or because Ibis person has attempled against bis her own
life
In Ibis sign bom lhal oduduwa, ( obatata ayaguna,) and osagriña ) eat fal corojo
Obata\a ayaguna, is eaIIed aruware,
Wheo the awo. make money in bis home, he should give money and two coconut, to the
other awo in order to secure bis prosperity,
This is where, Orichaoko, cursed Ihe people of arara, for being ungralefu~ and from Ibis
Time forward, wheo lb. arara are going lo be inilialed in Ibe secret of Ih. osha, Ibey must
inler Ibe igodun wilb Oriscaoko ,
The awo of!be sigo canool live uo bigh and be must have a borne wilb a dirt patio
Place a guilar with string lo orun\a
You muS! foed your ohem (kakanuado knife ) and il should be an abijado tbat kills lb.
rooster, The ifa speak oflbe arteries and !be vein
TIñng have a way of escapiog from Ibe hand oflbe person
Beware ofbroncbitis, problems wilh Ibe cireulatory systern , Ibe heart and Ibe inlestines
TIñs ifa is marked by destruction of Ibe organic systern of Ibe padrinio in order 10 avoid
TIñs Ibe awo must receive olofin abita and lenta omn
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.,
: .1
#242

CONTINUATION nm OOI OKANA

To feed olofin
Take a Iarge washbasio and fill it with 1 drop of ( blue color) and a little bit red powder
DIagoo blood powder, take large piece of a, half burner stick that io lit again, Ibe awo
will then do the sigo ofthe ero.. wilb the stick Iben he must introduce it into the
washbasin when the smoke begin to exit the awo will eleanse bimselfwith !he smoker ,
The awo will Iben give ( obi mítulo lo olorun ) and Iben givo an, rooster whitc lo Ibe
contents of the washbasin, !bis washbasin and Ibe conten! must Iben be buried,

The awo must pcrfonn an oparado, on a will with, 1 rooster wbite in order lo eliminate a11
oflbe negativity Ibat is produced by an cgguo buruku ~, that love to cause tbis persoo
many problem
Tbis person must perfonne 3 paraldo 00 Ibe sarne day with, 3 young rooster, 3 casserole
then place eaeh paraldo in a differcnt place of a Iown, Ibat is far tbis person home,

an talisman iehe osain) must prepared, in order for tbis person to carry with bim ber, tbis
is prepared wilb (loso hair) !he lamb, <ko dirt from the bighest point oflbe bill dirt
from the person home, from the bil~ dirt from 4 comer, dirt oflbe person s shocs, stick
vencedor, vence word, abre camino, planl atiponla, eru obi cola and reS! Ibe ingredient
dust fish eya oro) a11 oftbis is wrapped wilb Ibe (hair ofthe lamb,) hair goat) of
elegua, Iben tbis ( talisman inehe osaio) is adomed wilb different feather,

ebbo 1 rooster 1 hens ero eOa and rest Ibe ebbo Ibe rooster for elegua,
ebbo ifa fore, 1 rooster 1 rat, 1 pigeon 1 stones, 3 arrow fealher buzzard, different
necklace, seed maravilla, plant pata the gallina, and rest the inbgredient
aWQ this ebbo is take to a borne has a ladder

ebbo por 05000, rooster, one stooes silly shell, and rest the ingredient and rooster for
elegua together with the ebbo at 4 in Ibe morning
place a small beO to orunla, Give hens wbite lo orunla
Ibis persoo has lived io tree different homes and loday has notbing
Ihis person deoire tranquility, and security, some tbing lhal tbis person does no! have
you must talie caro of and altend to Ibe needs of Shango obatala and elegua tbis persoo
has many people Ibal slander him her, Life is nol Iike you imagine il wou1d be for you
Smolber Shango with epo, Tbere are 3 woman Ibat are figbting for you
Be grateful for what people do for you and never forget about tbe awo or 0run1a Ibat
Have he1ped you so mueh,
When somebody calls your name, do no! go outside because it could be an enemy
tba! is to hurt or kili yOll,
you are crying that you do no! havo • woman beeause the one that you had, left you
do ebbo in order to find another woman
Wheo Ibe woman that 1eft you wiohes lo retum, do no! allow her lo come back
Don t do anything evi~ so that the luek that is destined for you can arrive
Do anotber ebbo so Iba! yoo can overcome a diflicul~ situation
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CONTINUAnON 1lIE 001 OKANA

Place banana and differenl fea!her lo oshun !hen place llame lo Shango
Yourwoman has aborted a pregnancy and that is!he cause oflbe misery that you are
bo!h experieocing bec:ause Iba! child would have beeD good lucle fur you both
You are penon that does nO! worry aboul anytbing and has 1ittIe, if any filith Ibis is
Wby a11 of your eudeavors have nol onme lo ftuitlO1l, .
You mus! talre an offmng lo osbun and another lo Shango bec:ause thcy havé belped
You a gres! deals
It is nol advisable lo know or speak everytbing,
Someone is in your bome that has a contasious di..... and will die, take cate ofthis
penon and bury !hem so that you can receive an ire,
You are going lo receive a large amount ofmoney, do ebbo so that this can lo you
Quicldy, !heo do ebbo so that you don nO! waster that money on foolish purchases

As soon possible give I rooster lo elegua, and an offer lo yemaya,

Lalely you have a run ofbad lucle, bad heallh, You a10ne are lo blame for this becanse
You don l follow Ihe good advice , lhal people an !he orisha have give yOIl,

Do ebbo lO that you can reonvered and don'l suffer an accideot, ifyou have l suffered
one already
Ifsomeone leIIs you lo do something had lo someone else don'l do it
Do DO! run up staircases when you are in a burry
Be careful of a war lhal coming due lo envy vengeance or bec:ause sorneone is opposed lo
Yoor relationship, do ebo so lhal !hese people don l destroy yOIl,

Woman do not leave your spouse when you want to retwn he she will have moved on
And found ano!her lover or spouse,
Do no! have abortion bec:ause you illlose your luck and you heallb
Pay more attention lo !he caro and well being ofyour children
 Page 248 of 864

OOlOGUNDA

BIDAMU IBON ADlFAFUN AWECLE YAGABA ADlFAFUN ALUJO ORl MURAN, NABOKQ
ABAOIKU,

OGUNDA PINAMU IBUONI ADlFAFUN ACUE AOIE.AKlJKO LEBO LLAGARA ADluFUN

ALUCU AKUKO 0'I1EU!B0 OGUE MESAN , '

ODIOGUNDAOGGUNPINAMUBUOMI ADlFAFUN AKUE ADlFAFUN ALAKU

001 OGUNDA PINAMU IBU OMI ADlFAFUN AKUO OSIIO AKUKO LEBO
y AMAGARA ADlFAFUN ALAKU OTI OWO MESAN ELEBO

Orumila says lbal we are a11 dirty before him

This person has done ifa without the permission ofhis guardian angel
This is were the iIru drum, or messenger drum ofthe king is bom
Good luck will arrive, bul ifthere is arguing, il willleave
This sigo marked by argumenl between brothers and sister,
No awo should be around a babalawo wilh Ibis sigo, because Ihere will a1ways be
violence and bloodshed, Ibis awo
This is where the medieal operating room is bom
This is where Ihe woman inside are empties out extirpation of Ihe ( ulerus )
This sigo speak oC egoísmo envy and revenge
Awo Odi Ogunda will be legal with his padrinio in certain lhing , bUI ilIegal or untruthful
in most otber atraie
Awo Odi Ogunda is a molher of fraud and lies, due lo Ihe senlence of Shango
TIte parent do not place limits on the children when they are young theo when !he parent
Can I dominaled them, parent abandon their children lO Iheir luek
You should give pigeon ecu ella· epa to door house. but fiest do a procession ¡nside the
home wilh Ihe pigeon, the inlerested party in Ihen give 2 pigeon from Ihe person head lo
obataIa. Place sorne surgical instrument ¡nside of youe oggun
This ifa ofstabilily Ifa ofthe moon, You cannol a1low Ihe moon rays lo loueh yOU.
ICa oflhe farmer. for whom oggun manufactured the metal plough
The ache tbe persoo is in bis her mount this persoo is an orator radio personality teacher
denlist, Take care of you mouth and always speak Ihe lruth,
is
[fa the division this where oC ifa was divided.
Ir this person was bom with the gift oC spiritual sight. tbis persao must uy to focus that
ability. So lhal an obsessive eggun does nol lake posecion ofthe person s body and slam
him her. lo Ihe ground. Causing Ibis person s death
This ifa marked by problem 2with the liver, high blood pressure. which could resull in
lhis person expelling blood through bis her mouth or nose
There is problem with surgical operation, There ue tragic event tbat have transpired or
will transpired, There are farnily problem because the parents have lost the respect of
their ehildren,
There is moral and materials abandonment between the spouse,
This person must do severa! spirituals masses, ebomisi, and clean the borne with ewe
Receive oggun the warrior, and ashaba ofthe oggun then receive orunla
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CONTINUATION 11IE 001 OGUNDA

!fa osorbo iku ofo 8IUI1, this person has very Iittle life left íku is after Ibis person and Ibe
Hole is open,
When Ibis sign is seen, the person must louch bis her, stomach, then blow out a breath
This is where (Oshanla,) wenl out into the world lo seo iflbe awo, were doing thing
Wllh failb and head,( OshanIa )regrerted ever going out into Ibe worId io ch."k on Ibe
awo, of orunla
Thi. is where oggun c10uded Ibe vision oflbe ( mayombern,) witb incense that ,
Was made ofhead, one bens, planl sacu sacu, and stick incense,
This is where a woman, that a1ways had parties in the world for all Ibe childra> ofthe
City was possessed by the obsessive egguo, she was throWD down 10 Ibe ground and she
died as a resull oflbe faII,
This sign·ifa serve Ibe awo when wants 10 punisb the (aleyo any persoo) aWD araye that
has cause problems the awo, must Ibe ebbo ofthis sign witb, rooster !UD, personal
Affect ofthe araye ecu eUa and rest Ibe iogredient, Ibe rooster are placed al the from the
door ofthe araye, s home, excepl for Ibe ( idan) whicb must have Ibe personal effect of
Ibe ( araye ) entwioed in il Ibeo it is placed inside oflbe awo ogguo,
SpeU the araIle
Take one stone lIal is lIal, lb.. wrÍle Ibe name ofthe ( araye persoo) 00 the stooes wrap
The stones wilb planl com husk, fabric red purple fabric, Iben it is hung from • tree
Branch so Iba! Ibe wind will a1ways keep Ibe stooes moving take Ibe plant the osain, and
make a broom, with Ibis and a palm tree leal; the awo wiU Ibeo break. goose egg 00 this
Broom, lb.. lhe awo will sweep bis bome, from Ibe back IOwards Ibe front when Ibe awo
seeps,
Everything oulside, he will place plant ( zarzafra, ) on the debris, a10ng wilb Ibe narne
and personal affects of Ibe araye, Ibe awo will Iben bum a11 Ibe 011' Ibe debris sweep il up
Theo Ihrown it out onlo Ihe street,
Door Ihe house mus! give 1 pigeo.. and • petilions is made for prosperity
In lrus sign you make 2 line are made on Ibe lloor wilb ,cascarrilla, from Ibe from door 10
Ibe back door a processioo is Iben made inside Ibe house wilb everyone bolding I fabric
While, blanket Obatala, is brought down Ibe inlerest party head must head must rogatioo,
Wilh two pigeoo, and Ibe blond mus! lIow from Ihe persoo, head .dOWD lo obatala, before
The rogation door home, mUst give 1 pigeon wilh ral cacao, and cascarrilla,

Awo Odi Ogunda, .hould no do more!hal 2 ifa,

Ebbo 1 roosler 3 arrow, 1 hens, 1 trap, make sarayeye, witb Ibe hens Iben hens is give lo
the oiyi shadow Ibe persoo ) oflbe interest party

Be careful !hal you doo I hecome insane, Sing so tbat good fortune can come your way
Your are employed once, and you will hecome employed again, You are incredulous
You have iku after you,
You wish to avenge a wrong that was committed on yOllo but don t it because it is not in
your best inlerest lo do so,
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CONTINUATION TIIE OO! OGUNDA

Two pigeon while lowel, 2 ceramic casserole, Planl 12 leaves a1amo, ooozur, Canutillo
prodigiosa, rompe saraguey, paraiso, escoba amarga, shewerekuekue, malvales ) a1godon,
lobo, each dsys tbe awo will prepared an omiero, in tbe casserole, witb ooly one of tbe
herbs Iisted abovethen he will give omiero, for tbe interested party 10 bathe with , !he
client will give himself!he firth batb, he will dry himselfwitb!he 10wel, then pul that
10wel away in a safe, place whero no one will use il hecause he mUS! tbe same lowel
cominuously, for 12 dsys tbe inlerest party will tben collect aU oftbe herbs that are left
over after bis bath, then he 1IDIst, place tben into !he secood casserole, tbe client wiU do
!he same for!he remaining II dsys on !he 12 dsys, is spell is heing done for a female
clienl, a santera, will performe a ( &ara yeye ) witb I pigcon tbon blood is spread over tbe
:, body oftbe female clien!,!he clienl will tben give him selfherself, !he Iast batb witb tbe
laS! herb tbe rernaining herbs thal were heing placed into tbe casserole, a10ng with tbe ara
Of!he pigcon, IIDIst he placed into!he dirty lowel aod taken lo where tbe client a1eyo,
determines tbis is done witb, Obi mituto,
Note !he c1ient is male, then !he same ceremony wilh tbe pigcon, is performed bul tbe
awo him self can performe ritual
Remover ego onvy aod vengeance &om your mind
Somcone is going lo wrong yoo but thal wrong doing will be beneficial for you
Your enemies with to acquire your step in order to do witchcraft
Do nol stand on tbe comer of streets
There are 3 people Iba! are watcbing, you in order lo betray or harm you
You enemies says thal as a10ng as there is wilChcraft in tbe world he she, will use it so
lhal you, don I prosper in !bis Iifetime, You have a greal deal of economies difficulty and
everything, thal has any monetary value, you, have a1ready pawned or sold,
You owe two hens lo Osbun, and tbose heos are you borne, so hurry up aod give !hem 10
her in Ibe river, Y00 wanl lo get married or get engaged, bUI Ibere is a third person thal is
nol a1lowing lhis lO happened, The orisha listen !he tbing you say,
Take caro oggun and your guardian angel,
Mean you have two woman, that are fighling lo keep you, and each one wanls lo have
you a11 lo herselfbe caroful that one of!hese I try lo kili you,
Olofin sent for elegua and Baba eyiorve, in order lo end tbe argumenl between tbem
Over!he home, Olofin asked baba ejiobe, whal do you own in !he horne ejiorbe replied
The living room, Olofin tbe said, Well tben from now on"elegua, will"1ive in !he living
Room behim lhe door lo iban eshu, Your parent are dead do masses for them,
Be careful that you don I eod up having lo share your home witb someone else
Vou owe a lot money. and the laws is after you or you kept the money oC someone that
died and thal person ooly gave it lo you 10 hold, if!he latter is !he case you must do a
large roa.. for tbis eggun, !hen ask him her wanls and if tbero i. something el.. give it lo
lhis spirit as soon possible, Woman you have give birth lo children that have died
!fa says yoo are going lO become il~ aod in order lo nO! get sick you must do ebbo
You are goiog to bave • lot of stomach problem and wben you get sick you are even
going 10 lose you voicea,
Your world have offeoded tbe omha aod tbey have punished you for tbem
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#247

ODIOSA

IDISA DISA ADIFAFUN OLOFI El I.EI.E LEBO mIN MAFEREFUN YEMA YA

ODI SA DISO LOMO AWO ANLO ADIFAFUN OLOFlN MAFEREFUN YEMA YA

ODI SA ODI MAYERE ANANA LE YERE IYALE DE MAMA WA AMOIYA WA YERE

OMO OSHUNGUERE IY A IEDE BABINU OMO OSHUNGUERE, FUMI SIIERI!
OSHUNGUERE UNLONI ARA Il.E YEMA YA !RE ASHEGUNOT A !.ESE YEMAYA

DISA DISO INDIN LOMO AWO ANLO

ODI SA DISO ADIFAFUN OLOFIN EYEl.E LEBO IGBIN MAFEREFUN YEMAYA

ODI SA AKOTO ISAYE ADIFAYOKO KANFUN OGUlRl OUN BATI GBOGBO APEYA
IDA! TAOTA ISAYE ADAFUN IMAl.E

Odi 58 is an sign of falsehoods and lrickery

This perron has been Ihe victim of wilchcraft or of over zealous ambilion by olher people
Which has give rise to the following situations,
Aman lbal is obsessively in love wilh a woman, and he has done wilchcrafi so Ibal she
can, live wilh him againS! her will

A techerous rnan had sex with a young woman neighbor oousin., and in
order lo cover il up he did witchcraft so tbat she could find another man, even if she does
nol love mm

a woman that live with a man without loving rum, for monetary cornfort and she in
reality, despises him,
tbis persan is a victim of witchcraft,
Give a ( castrated lamb lO yemaya ) in order 10 resolve problems
Odi 58 the sign of Ihe hanged or su/focaled man,
Man there is a problem with impotence. Osain speak. end this sign.
Tho house muS! be cleaned wilh plant ( aberikunlo ) and verdolaga)
A balh of efun recornmend, Woman your husband baS nol louched you 15 days
Lighl candle 10 yemaya Ibat is prep.ared wilh, 1 coconut water blue color ( molasses )
7 palanqueta , make to wheat and molasse' )
pray to oggun with I rooster 1 egg. 1 hen. 2 coconut epa rest the ingredient,
a make sarayeye clcan the person 1 young roaster, and then give to oggun..
then you muS! ask where Ihe ara muS! be lake
the eggun must give and lamb in ao casserole, the lamb rnust be hung in such a ways that
the head hangs directly ayer the casserole. after the sacrifice the lamb. all ofthe offer and
ingredienl muS! be placed, into!he belly of Ihe lamb by opening it up, Ihcn when
everything is inside !he belly mus!, be sewn up the lamb and Ihe casserole ate then
wrapped in fabric, black and taken lo Ihe woods and left Ihere
This sign speak of dcad family member, feed Ihese family eggun
This sigo speak of a curse by perron s molher duo lo some error Ibat was committed
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CONTINUATION nm ODI SA

Tbi. is mounted in an rooster, s spur wilb fealber dusl 21 stick obi cola com il eats dry
wine and cigar smoker, Tbi. penon mus! receive (Olokun )
Tbi. sigo speak 3 eggun that mus! be cootrolled, I pigooD, !he iDlerosled pany mUS! be
Sea! in a chair, a circle i. drawn around Ihe penon with efun on lbe penon left sidelhe
Odu ofodi sa is written inside anolber circle that is drawn on!he rigbl.lide ofthe penon
Ihe sigo Ihe (Awofilca, band ofifio) ikofa) ifohe , has! il, and ifnot Ihe awo, will p1aced
Tbe sigo that, came out in Ihe 10 read again witbin a smaller circle directiy behind Ihe
penon Ihe sigo 01: ( Debe otura ) written within anotber smaller circle, lbese circle are
filled with sbogbo ashe within Ibe circle of odi osa, , the penon s spiritual guide is caIIed
Tbe sigo is prayed, lbeo 1 pigeon is give 2 penon s spirituaJ guido, Ihen Ibe head io left
.-,; Witbin Ihe circle oflbe sigo (odi osa) Tben in !he cicele on Ibe rigbt, Ibe penon s
spirituaJ protector, are caIIed Ihen lbe second pigooD,
Is give lO Ihe circle and lbe head, oflhe pigooD, is left in lbe circle, in the circle directJy
bebind !he, person s ( cggun kusitula lying ) is caIIed and !he same ritual is performed as
Ihe other, circle, after aII !bis is done, Ihe awo muSl ask Ihe spiritual guide oflhe penon
Wbere everything lo be meo !he, on a wbile plate Ihe 3 previous sigo are painted on lbe
plated, and Ihe plated bebind !he door, at tbis spoI!he penon will csIl !he eggun Ibal is
beSl StJÍled 10 resalve !he paniQJlar problem

To resolve situalioo, bead Ihe guine, are ground up and mixed logether, with seeds oflbe
eleguedo, pumpkin small ) soi\ of crab, boney cascarrilla a pasted is made from tbis !hen
tbis plaeed into an jicara, that has been painted while and red tbis jicara is hung outside
Oflhe persoo, o borne tbis talismao, is prepared in lotaI secrecy ami, Alone!he awo muSl
cbsrge • very bigb price for Ibis, Because if lbe does nOl, tbis talisman will ruin bim,

Tbe cranium oflhe male goal, that has beco give lo orun1a tbis head is filled with Slick
Tbe awo mUS! &SI<, feather ( etubo gun powder) 1 fea!her!he rooster plan!, sacu sacu of
!he foreS! , and !he river, bank I grass from !he patio, of!he person s hume, Ibis is prayed
wi!h dry wine , Ibe hesd of a very skinny female goa!,

There once was • man Ibal was a professional tbief wbo one day dreaml that Ihe police
Had finally caugbt hiro, Ibe nexI days, he wenllo seo 0run1a, wbo saw lhis sigo oflbe
Odi osa ) and if. lold bim lo do ebbo, and rogation head, wilb pigeon s few 1.ler Ihe man
was robbing a bome, when he left lha! lbe pofice was after hiro, He promplly exiled Ibe
Premises on bi. hand. snd knees fike a dog ,
lf you argue you willlose ) Odi osa had lbe virtue of reviving the desd because of Ibe
pact Ibal be had made with (IKU) Ihe secret consisted of2 borse tails, one while 1 bl.ck
One day lbe woman of ( Odi osa) died and be was unable lo receive her, he begged iJru
10 belp him, Iku receive ber and iJru said lo Him, lf abe discovers tbis secret, you will pay
wilb your life, one days !he woman of Odi osa, Discovered Ibe secret and promply
receive a dead penoD, wben Odi Osa, mumed home, Iku was waiting for him and look
bio life, Take great care in living a dying penon s life because il could ooS! your Ufe
Ebbo 1 rooSler, plant pata gallina, plant 1I0wer water, _ ... rive and oca, boniato rest
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CONTINUATlON TIIE 001 OSA

There was woman to lost rus wife. whom he loved with a passion, bis love was so great
Thal he was in a constanl state of depression, always crying and begging iku lo talce him
jusI so he could be wilh /tis wife, he lel himself go lo suro a degree !hal all !hal be would
Ea! was, tbe ( yucca rool ) Then one nigbt /tis wife carne to him and said, forgive me, my
husband buI, never love you, 1 only lived witb you lo enjoy your money and live wel~ so
For your own good, forget about me and ea!, before leaving Ibe wife poinled' 10 a place
wbere Ihere was a 101 o~ money buried,
Man ir your wife dies, get aver her and go on witb your tife because yoo will never know
if she rea1ly loved you or secretly despised you,

Ebbo I rooster, waler rive and sea, honey necldace different, differenl fabric waler Iake,
I small drum; differenl plan!, and rest tbe ebo,

ebbo I rooster 1 pigeon, different featber, ground 4 comer from you house, I trap and
rest the ingredient

sigo lO your guardian angel, !fa !he spiritualism, Don I any favor, careful olokun yemaya
man Ihe woman lhal you are witb are going lo be !he cause of your death,
balher in Ihe ocean, Don'l ea! okra, planl malanga or color beans
Don t lIy cure a graveling iII person because it could cause your deatb
Your good fortune is Dol where you are currently working, Vou like to steaJ and argoe
You are wil~ bUI you Ihink lhal you are fine, Respect the children of yemaya
You are l/tinking about taking a lrip, bul you do I want anyone lO find oul
You have wanted to know more than orunla. Your friend will abandon you when tmog
get • rough for yOll, Vou are going to be in danger because someone is gaiog to betray
yOll, Her to come the sea, for son the yemaya,
Vou are a person of great desire and passion, bul with littlc will to act on those desire you
are a follower, not a doer tbis is feasoD why your affair are up in the air and very rarely
get, accomplished, Be careful wilh a separation witbin tbe family, you are victim ofyou
own family ,
You and spouse are always fighting, and the ooly reason you have not separated is .
Because of yout children. You receive elegua and oruola you need .
Be careful with love binding thefts. false accusation because you might have to mover
Because of it.
Give the rooster to yemaya, with finely ground com maize • caferefun Obatala Shango
And oshun,
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#250

ORlIKA

OAWERE SAWERE WALE OPON RESPON) 1'0 ANSWERE BARA SAWEREC WESE
ARAPOSIlEWE

OOIKA IDIKA ADIFAFUN ORl Ai.u; TINOfOMA ElLALORN EYELE LEBO, AMOREBE UN
MOSEI SIOMOPARE ESHULONA ESHU LOFIDE JAMI ADIFAFUN OILI EU.I! TINCHE ILLA
OOE AKUKO EKU EYA CURE LEBO

IDA IDIOTA JARA EBENI ENU OMORO OYEN ORERE OLE ADIFAFUN ORlOYE MAFEREFUN
SHANGOOOUDUWA

001 KA OKOLOYU OPUA ADIFAFUN ORISAYE TINSHOMO, AYALORUN OEA N1FA

TINSHOMOLO OLOFIN OBA ORlSAYE ADIFAFUN EGOUN OYOGBA ORUN MAFEREFUN
.':t SHANGO ORlSAYE OBAYE ADIFAFUN ODUDUWA

SONG) DABA KARELE OBA KARELE

ODA KARELE ODA KARELE
OYU KARELE OBA KARELE
EGUN KARELE OBA KARELE
OOUDUWA KARELE ODA KARELE

The is where the preseotation Ibe drum of fundament is boro. and the rcason why Ibe
(iyawo ) must dress in wbite c10thing for one whole year after Ihe person has yoko osha
!fa oflbe mask, This is where the transformalion oflhe lbiefis bom
You will enter and get out of Ibe lB¡> lbal has been sel for you
Ifa asldog for you lo feed bim. give bens blaclc lo orunla and eal lo molber and bead,
Be careful witb accideot out on Ibe street,
You must give a drum musical ceremonies to yemaya .
This sigo is destructive in a ( atefa ) awo odi ka, should nol wrile Ibis sigo on Ibe bead of
Ibe new alawo ) and should instead write Ibe sigo of ( Baba Elliobe ) or ohe tu.. because
Odi ika does nOI have a bead, baba elliorbe , ohe tua. are Ibe one , tbaJ give it to him
When this sign comes out, in an atefa, it must be removed, because. odi ka . lS truly the
sign of wickedness and puts everyone in that ceremonies in osorbo
The awo must he extremely careful with performing a rogation witb eya bo ( red snapper
On tbe head Ihe owner ofthis sigo because tbe awo lbal does this will nOI last tbe end of
Ihe years, Odika was Ihe first one on eartb to· performed rogalion on people first 10 ejiorbe
Them 10 ogbe tua ) Ihen ogunda fun , and finally 10 ( Osalofolbello )
Odi ka must rogation ofhead, witb an ( red snapper) bon la lbat has a large longue,
ocean water . and the other ingredient the tongue is used to make talisman,
This is an ifa ofimmoralities, Tema orun is boro this sigo,
The owner of Ibis ifa will always have 10 do ( Oparaldo ) and he will always live with
many araye around mm, In this sigo is bom that the sleep upside down it s head pointing
toward the ground, in cave borne oc in the trees,
Note when the awo see this sign, his must take the rituals cane to onika (the beach ) and
al 6 pm. he must call to olokun and prays for help in resolving bis problems

SARAUNDERE UNTO ERAN MALU EBOBOLO KUABE NlJMANYELE

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CONTINUATlON nm ODllKA

Orisaye is an obataJa, !hal very few people lcnow, illives in the ocean and it is female
Odi ka dove ioto the sea, saw a head on the bottom, and grabbed it, il was Oduduwa
He lben heard a voices say, listen 1 am with Oduduwa, And another head carne out il was
odun odi ka, was the only one that was ahlelo seo !he heads of OOuduwa, and Odun

Wben !he ifa is see in an consagrasion !he awo must come out ofthe ( igbodÚn ifa)
baving rcceive<!, oduduwa,
Oduduwa was !he aba !he of ifa and aspire<! lo dominated bis rivals king one was killed
Who, was an Oba, Eggun oyogba, the second (amaunyegun) who was the Oba of eggun
of oyo duduwa a oonsulted ohatala (orisaye ) wbich conserved the seaet of ( ayalorun )
and was!he iyaba. Oflbe Iand ofife, Ibis sigo ofifa was seo forOOuduwa, which
instructed bim lO do Ebbo and lo give thank Sbango because he was going lO protect bim
Oduduwa, covere<!, himselfwith !he red cape ofSbango, and Ibis was bow, be was ahle
To arrivelo wbere!he other, King were seeing tbis other kinga became frigbtened of
Oduduwa, and promptly made a treaty with bim, from that momen! on Oduduwa, is
accompanied by 2 Spirituals guardian and a .mall dismembered body is placed inside
Which symbolize !he pact or treaty that was made with Oduduwa,
Olofin instructed odi ka lo take care of lbe affair of ( Oricbaoko ) s land however!he
People bogan lo do whatever !hey wanted lo and everytbing started lo &11 apar! , upon
seeing Ibis ( Orischaoko ) promptly curse OOi ika lo always be sick in the land wbere he
lived , for tbis reason, every time that odi ika give orisbaoko , be must performed an
Opara1do on bimself and do severa! ceremoIÚes in order lo remover !he curse that
Orisbaoko placed on bilD, so that in, Ibis way Odi ka s hea1lh is nol jeopardize

One day orun\a had dream in wbich he saw all ofbis dead relalive opon waking,
Up 0run1a did ready and saw !he sigo of ( odi ka ) wbich aaid lo him, there is no
Pregnant woman !hal canool give birtb lO a awo, there no pregnanl woman lhal cannol
give birtb lo orun\a bimself if a parenl has forgollen bis cbildren, no matter bow much
Time has passed !he cbild can always, implore bis parenl for help, if woman give birtb lO
A mal. child, she can still be impregnaled by lha! &ame cbild laler in life, Orun\a !hen
Said 1 will bring the sky down lo the earth and 1 will take Ibe earth up lo Ihe sky, ifa
inSlructed, orunla lo do ebbo, wilb ( male lamb ) MO hens for orunIa, finished Ihe ebbo
Odi !ka became Ibe king of all the mysteries,

1 rooSler you give lo orisaye, ( a female obalala ) !hal live es in Ibe ocean)a1so 1 turtle
is give lo Sbango al !he food of al palm Ireo, al agogo mejila in !he daytimes obi mituto is
given in both instance 1 pigeon is give to oke a piece ortbe crest and beard oftbe rooster
is remover as weU as !he hesrt ofthe pigeon, and the head!he turtle (ifpossible quail two
give lO Sbango al the palm tree and the beard and beert, are also collected add lo Ibis 3
I..ves of planl alamo, 1 wine of plant pica pica, 6 strong stick 12 pepper 1 piece of a
IOOeSlooo 1 SlOnes, sacu sacu, ero ohi cola osun feather!he ( ha! ) and buzzard
sculpture and !he res! ofthe ingredient nmSl be asked
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CONTINUAnON mE IDI IKA

I frying pot the out side oflbe po! is painoo wbite and red, on Ibe out side center of!he
pot!he sigo Odi lb , i. written !hen foUowing is plaood inside, 1 driOO 1 coconut, 1
pioce of cacao, honey cascanilla, fa! comjo, !he interested will leneel down one !he awo
with a jio jio, and one awo with an, pigeoo, and !bey wiU hoth begin to elean !he client,
caUing all !he of person eggun then praying, 10 Oduduwa, while!he pJ:&ying is going on,
one awo will give ohi miMo theo use tiobric black, and white, 10 performe an oparaido
wilb !he comspooding plant and any other plan!, that ifa determine and guine that is used
for !he pualdo, is then plaood into !he liying po!, along with tbe palnt and !he other
ingredient, !he awo and !he client mus! bathe with omiera oE; plan! espanta muerto,
aIaganoho, saIgazo, aIamo, pansiso, Ceiba, mal pasifico granada,!he awo will theo take
sorne ashe and place them on !he ground then !ha awo, will place eIru eUa epa, corn, ori
efun trash of!he house a young pigeon, then, Ibe awo will cal! !he major eggun and pray
!he sigo Odi lb , !he young pigeon is give and everything i. coverOO for a while with 8
lcaves of!he plan! salvia, everything is!he pickOO up, head of!he pigcon, is taken along
with !he aves of plant prodigiosa, and plan! salvia are then used, to eleans tbe bathroom
floor all of!he other ingredient are quicldy removed &om !he client s home

!bis is where Oduduwa, was bom al !he food oflbe stick Ceiba, .
there is no divine justice &ere 00 earth, YOUt own consciente does not teave you alone
!bis is where tbe premeditations oftbe acts!hat are committed, are bom !bis is also where
OOucatOO instructions and treacl!ery is born,
!bis persan has no shame in committing whatever type of crinte
!bis sigo is markOO by a IOS5 of!he reason,
Obatala and Ouduwa, told bole in &om of!he other animals, from now on bole wiU
Be recognized as Ibe oba of!he bole, and ofall Ibe world, and even iku will have to
respect, him tbis i. why when an bole i. give to obatala !he ara is never buriOO
Ishe osain talisman
1 moster, 1 ba~ 1 ceramic pot witb water, 1 piece Ibe of stump banana, eku eUa epo com

in !bis sigo is bom the secret of feeding !he 16 meUe of ifa the one tbat oponed up !he
cave was awo nanire ifa Odi ika , by mandato of ololin !bis i. why Odi Ka , i. caUOO Ibe
defense attomey of ifa hecause with !he help of orunla and ololin Odi ka was ahle to
ahsolve the 16 melli, or king of al! tbe misdeed, tbat tbey commitoo on earth
tbis ceremonies has many prayOO and is a great secret of!he ifa, !he awo perfonning
tbis ceremony must also preparOO a great banquet for al! of!he awo 10 eat

Awo odi ika should have!he foUowing in bis if. 2 head that have heen cavOO out ofstick
Moruro, lbese mus! he IiUOO with it s _ then the foUowing ceremonies are performOO
1 rooster, is give lo eggun ara, a little bigt of!he blood i. coUectOO in an jicara as weU as
!he head, then !he head of moruro, are takelC¡ onikan and tboy are introduce inlO okun,
after a while, !bey are taken out and taken back to !he house, theo in onikan, each head is
sacrifice 1 pigcon white, !he awo will coUect !he foUowing &om tbe pigcon , !he stomach
!he gizzard !he 108 and !he h~ !he tips of!he wing, !bese are tben taken to the awo I h
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CONTINUAnON TIIE ODIIKA

Home a placed, out 10 dry, when Ihese are dry, they are reduced inlo a power logether
with Ihe pigeon and, head the rooster lhal was give lo egguo ara, lo Ibis mixture is added
dust, ofthe head Ihe quail of guine, of buzzard bal, ofhead , ( fish morena = eya oro )
Ero obi kola com, 1 inkin smalL dust head of Iamb, that has been give 10 Shango, with all
Of this both of the head are filled, then they are ritually cleansed with ami",\, before
closing them up permanent1y, the first head, which will, tive wilh the major hand ofifa,
Must have ashe inside , lbal has been prayed with Ihe sigo 01:; ogbe otura the other head
wlúch wiU live with the minor hand of ifa must have iyefa, With the sigo baba ejiorbe
prayed over il, both orthe head arethen seaJed over, washed with the omiero of 16 planl
ofOduduwa, they must Ihen eal logether with OduduW8 and Olofin 16 pigeon 2 he.. for
oruola
In this sigo the ifa the i>erson 101 lúmselt; berselt; go they will fall inlo indigence
Orisha ye wlúch is a femaJe ObataJa governed in the land of ife and consu1led with ifa
she, lives in a white ceramic um she does Dot have an ota and her secret sre the followiog
A cranium of the eggun woman, lhal has been covered with necldace wlúle a bracelet
made ofivory, 1 seashell 1 hand ofcowries shell 1, cranium made ofsilver lbal canl be
filled with these ingredíenl dust of rool of palm , ero obi cola bone egguo must have a
tiara made 26 planl, il will also have 1 hand of ifsa and Ibis Obalala will speak Ihrough
tbis hand. the natural reinforcement ofObatala can, be placed into the-um orthe orisha·
This obataJa eals 4 legged animals and il has the naturaL strength of ObataJa
NOle although this obataJa is female il does no have 3D ikofa inside il must have 3D
Awofaca in order to speak
Tha awo Ihal has Odi Ka or ika di lús sigo must perform a sarayeye with fresh fish, in
from Ihe eeiba, caJling eggun and chango who are Ihe natural defenders ofthis sigos
when the ceremonies is heing performed. tbis prayer is recited

ABELEKUN ORUN ABELELLE EY A 1UTIJ ABELELEKUN ORUN EGUN ABELE

ODUOUW A WAYE NILE ABELEKUN ORUN IF A EGGUN ABELELE IFA ABELELEKUN
ORUN AWA WA IFA ABEI.EI.E.

The awo will then kneel and give the eya tutu to aragba while praying to Shango and
eggun Ihe awo will also pray lo ifa wilh llú prayer, .

ALARE OREO NlIF A ODI KA ABAYENlIF A IKA DI KORIBO WAYE ONl WRUN AWA
NI SHANGO ODIIKA ABELENI LAYE ORl MI OBA NI WRUN ODUOUWA ABEYENI
WRUN ORUNMILA AWA IFAMOYARE ODI KA ODARA IFA AWA YORE NlIFA
SHANGO AGBA OWRUN EGUN ODARA AWAYENI ODARA IKA DI KAYENlIFA
ABURU MORANI WKUN AWA YE NlIFA SHANGO AWANI WRUN

When the eya tutu is being give to aragba this prayer

EYE EYENI YERE LERI ARABA A WE BOREO

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CONTINUATION11IEODlIKA

The ron is alcoholie beverage that does not barm odi ika mandate of olofin who, declated
By Ibe grace ofthe power lbal 1 bave give you namely lo give strength and Ufe lo
Tbe esrth with \he ron, when Ibis drink barm all other, you wi1I .ble\O drink and nolbing
Wtll bappened \O you,
When all oflbe otber sigo, accused ( odi ika) before olofin of only peñormirlg evil
Deeds oIofin, commissioned Sbango lo find out Ibe truth, having found oul about Ibe
Accusation ( odi ika ) bogan lo peñonne many benevolent act, when shango wenl \O
infonn oIofin, (baba odi ika ) is • malevolent by nature, bu! also does good deeds and has
Cured many ofthe infinned and suffering on earth, sinee you bavo made ..eh sigo
different in, Ibeir own right, that is Ibe nalure of ( Odi !ka ) one days he does bad and
' .'
anolber day Ibe does good and lbal is hoe it should be until he is ( lsalaye ) understand
the truth of Sbango s words olofin senlenced \O iban eshu,

Odi ka s home is govemed by a woman that does not consider or respect anyone she
treats people in • very despotie manner and does not occupy herself wilh Ibe afIili.. of Ihe
Home, because she is lo busy getting inlo other people business and gossiping on Ibe
street

The woman lha! you bad before look bener care of you lhan Ihe one lbal you bave now
that, that you bad before either died or left you because of your immoral acts

Pay Oshun what you oV/e her, womaD take care ofyour female parts
This person atways needs someone as a guide because this person has a propensity losiog .
Tbeir way in life ,

Ebbo I I.mb , I rooster, I casserole soil Ihe 4 comer, fabrie differenl color I trap ,
Ebbo for Ibe pregnant, woman, I rooster, I smaJl jar, I piece of and trunk banana, soil
And reS!
In Ibis sign Ibe per.;on can give birth \O an abnormal ehildren
Make ebbo I rooster c10lbes Ibe per.;on ground for comer, from of house, bark palm tree
and Ihe rest Ihe ingredienl
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001 OIRUPON,

ABODE AKUKO ADADA ADIFAFUN APAES ADEMA CIIELI! ADJE En! U!BO IFANI ONEBE
PIPO
OOlOIRUPONN!OIEAWONlDAOLOFlNSllAMUNlSllANGOTONOIEALODAFA

001 OIRUPON Y ABOLO APU OTO ASHIKALE SIII!YE ASIIIKALI!S KILE FELON! OWO
KOLEFl!LENIOTO, '

ORUNBEU:KUN ORUN ADIFAFUN OKOLONSHO AK ALAPINI AWO ORUN EGUNGUN

ORUN GBONBA ORON! OPAlSIIAN METAEMm ON! ORUNOKE ORUN OTUN
AKPANIKE ALOSI ASHEGUN OTA BURUKU OJOKO BIRIKITI KALIl JAGUN
APANI BASHO AWOLU KOLU KODIDE ORUNBELEDUN ORUN S1PA ALOSIN lE
ORUN ClfiGBE ORON! OROGUN N! APARA TOSHO
l.'
OF BORN OF 1lII! DR\lM YEWA,

Odi otrupo for iku, at 6 am, take 2 pigeon, are sacrifice for!he individual one an eaeh
foot!he penan, while calling orun lhen !he ara, oflhe pigeon, are quicldy, buried at lhe
foot of stick, Orun malevolent shadow spirits of 6 am are two,
c;>jiji ¡palco ado otun } ojiji ipalco ado osin ,

At 12 noon lhe individuals is cleaned with 1 puppet, then wilh 1 pigeon, which is lhen
give te lhe puppet, holh ofholh oflhese are buried at lhe foot ofstick, Orun lhe

malevolent shadow (spirits of 12 noon is called) ojji ipalco agba

at 6 pm lhe individuals is cleaned with 3 puppet, and 3 pigeon, one pigcon for each
puppet, lhen!hey are aH buried at the foot ifigi orun, the malevolent shadow, spirit of6
pm are ojiji ipalco aro Olun, ) ojiji ipalco aro eketa, ) ojiji ipalco aro osi)
after al! ofthese ceremonies. this awo must pass through the initiation of oruo
this ifsa calls for lhe union of lhe farnily and the penan !hat dies should not be lamented

this is where!he ulcers ofketas ohonu perfonned, Evil lhoughts dominated lhe mind of
this penan, A drüm is give to Shango with a great dcal of abundance in all things
this ifa malce by problem with lhe lego and abdomen, .
there are dark eggun !hat are negatively infIuencing and tormenting this penan
pray to yemaya, and pay her what you owe her, lhen bathe in the oceans in order te get
rid of all, !he negativity!hat you have around you,
you must feed Shango so lhat he can fix problems !hat you have
this is where orun Belekun, orun is boro. which are the tears of the great spirit orun tala
Ehontisi with omiero of 14 different plant, Orunla the persan must also elean his her
borne witb this omiero.
Awo Odi Otrupon sbould use s diamond ring !hat has been prepared
Ebho 1 roaster, 6 banana, 4 egg, 2 flag white color
Ebho 1 roaster, 1 knife, 3 cigars and reS! lhe ingredient
Eho 1 goa!, 1 hcns, jicara, different fabric, ground lhe from you house, and 4 coroer,
Tbe goat give te elegua cook yam ,and reS! lhe ingredient lhe ebho,
 Page 260 of 864

#256

CONTINUATION TIIE ODJ OTRUPON

Ebbo I roosI<r hair Ibe male goal, I pigeon, 6 shell, bread bulfalo mea!, I trap, tools of
!he person, differeD! fabrie, !UD honey, and res! !he ingredienl,
This is where orunIa insttucted !he man lo do ebbo with plan!, but decided nol lo do !he
obbo however , !he woman did do !he obbo, Ibis is why !he man is a1ways ehuing Ibe
woman amarre lo moor, lover binding ) •
Talce plan! guinea, in your 10ft bond in you rigbt bond, Iben separale !he plan! and add
iyefa and place I feather in eaeh bundle so that you can pray for desired end on ..eb day
Spray some water over eacb bundle and when two bens is give lo orunla, Ibe bundle a1so
ea, Ibis spell is fur!he domination of!he woman
Tbose of!he other world judge!he action oflhose in Ibis world

Tbis sigo ( intori arun ), it will be a miraele if!he i1I person recovers
lía ire a11 wiII be joy and !he awo will flDd !heir furtunes

Inlori eyo a person that taIks too mucb and wantS a11 oflbe woman for bimself
Careful with witebcraft and physical abuse,

AlI of lhe negativo influeneos don I affect you as mueb any more because you bave
already gone tbrougb many bad situation

You muSl respect and love you padrino your madrina, and above all your molber or

Guardian, lhe reason is lbat Ibis person could be an orpban who raísed by an son yemaya .
In Ibis sigo !he awo canoot do anything for a gravely a11 elient because Ibe awo could die
and Ibe i1I elienl live, Orumila says lhal your life is in grave daoger

lía osotbo ) !he awo mus! not affirm or guarantee anytbing Ibe elienl could die,
In Ibis sigo after Ibe obbo, Ibe awo muSl ask if in !he can spend Ibe money of!he ebbo
and ifsigo sayo no, Ibe 8WO must place Ibe money lO Oshun orfOrunla, or balflo lb.
olber, In Ibis sigo !he person should nol raíse. ebildren lbal are nOl bis her, biological kids
hecause when Ibey grow up Ibese cbildren will nOl remember yoursacrifice or appreciate
your siruggles fur him ber,

In Ibis sigo orunla ( eleri pin ) advice Ibe person lo collaborated wilh anolber person so
that, everytbing can go well however, iflbis person does no!, contribute in Ibe
partnership , it wiII be, for bis her detriment

Don I lell Ibe iII person lbat he will get better and he will get better
(fa says lO be careful lbat you don t t become iII due lo a punishment from Ihe orisha or
Because you did nol talee care of yourself
You have very persistent idea lbal you want lo realize, but lbal idea is detrimental, lo yo.
ifyou realizo, You have known for a wile lbat yo. ve bad to do an obbo, bul you have it
yet
 Page 261 of 864

#257

CONl1NUAllONTIIl!ODIarRUPON

Cale ofyou and olofin who sends you many blessing

Your are going lo achiove aII of your goaIs and desire if you attend and respects !he
orisba ami, tbo eggun, after you reaIiz.e your dreams, you mus! give a drum ceremonies
ADd foot Sbaogo for aII !he thing that he bas done for you
Beo carefuI oftheft and oflegal problems

Someonelold you steaI something, bul you refuse

Gel away &om aII ovil doings and eviI doers
Take caro ofyourselfbccause iku is after you. you are incredulous
SeparaIe your self&om tbo negarive influences around you talce caro ofyour mother talce
.-¡
care, oftbo orisba, and you will seo how much you will proaper

Something is going lo bappened lo you that you ve known was going lo bappened, but
you bave done nothing lo avoid !he situation, trom occurring, When lrus bappened your
espause is going lO leII you thal you are lo blame

There are time when you don I helieve in anything, and other time when you do believe

In you marriage there could he infidelities by eilher or both parties where there is a lot of
Hypocrisy and lying involved in !he clieDl is female, the awo mus! leII her that she need
lo, heware thal annther woman, does nol end up with her busband, She need lO talce some
planl guinea, in her right and her left hand, bring lrus plant lo the awo so Ihal he can make
An omiero, that both she and her husband must drink. Tms is so lha! they don I separaled .
there, is wilchcraft involve lo separa1ed both ofthese people .

One of these two people bas stonw:h or chest problem, and lrus i. due lo the oggun lha!
rus her, enemies have give thero lo eal or drink, Do ebbo so Iba! your life does no!
hecome endsngered
 Page 262 of 864

# 258
ODlOTURA (ODITAURO)

IDI ATAOO LEia APA AUN 11Jl.LEFE LOILUNSI ADIFAFUN ABALANCIIE EYELE LEBO

LEia OPA AUN YEYERE LOYUNSI ADIFAFUN OBALANCIIE LEBO ADIFAFUN ORUNLA
LODAFUN OBATALA
,
IDI ATAKILE KUMA GUN BAROLE OYE TOlDE ODOFA YOKO ODAFUN ORUNLA
, ODAFUN
ODI ATA KOLEENI PARO OUNlUYE FE LOYUN NI ADIFAFUN OBA LANSHE LEBO
ADIFAFUNORUNLALORDAFUNOBATALA,ORUMILAORUBOEYELELEBO

This is an sign of vice and sexual aberratiOo, Ibis is where the daughter has had sex wilb
" the father or the soo has bad sex wilb Ibe molber, whicb is a profane violalion oflbe
paren! cbiJd, re1ationsbip
In Ibis sign il is always oecessary lo bead rogatioo, wilb two quail in order 10 maintain
social interactioo, because Ibis person has a lendency lo end up all alone al Ibe end ofbis
her Hfe,

This is where Ibe fair skinned male carne inlo Ibe world
This is where Odi Tauro< blessed bis soo" Ibe sacred palm oul treo, and said lo bim
Everything that is you ,trunk your roolS, your leaves your flowers, you sap and your
Heart wiU be useful all manlcind and will help Ibero prosper , Odi Otura < look sorne ashe
From bis gourd then sprinkle. it over Ibe Ikines and said , you will have universal use you
wil~ have power 10 heal and Ibe inlelligeoce lo keep secrets,
Wheo the awo sees Ibis sign for a persoo, he lells Ibe persoo, you should keep Ibe secrel
Iba~ otber oonfide in you, Ihen Ibe awo muS! do ebbo witb, I hens mud from a lagoon
and a bunch of inlcin afler Ihe ebbo, Ihe inlerest party will lake Ih. lagoon mus and plac.
i~ in lb. patio Iben planl th. inlcin. in Ibe lagooo mud Ibe awo will Iben take bis opon ifa
Sprinkle iyefa over Ibe board aod mark Ibe ( sign Odi tauro ) 3 time Ibe sign is prayed
and spread oyer Ibe inlcing wbile calüog Ibe spirits of Ibe palm tree 3 time, Ibe awo will
Iben cover, Ibe inlcing with fealber hens , Ibe awo will Iben take the ara of Ibe hens wilb
wheo, Ibe roo! giab hold oflbe earth, all oflbe negative influence will disappear
lfi¡ Ibe sign speak of infant death or death in Ibe fiunily, the African palm nut, tree will
prolect Ibe home from iku, Th. woman who has Ibis in her ikofa cannot be unfaithful to
her husband because il wil~ cost her Hfe,
Thi. sign speaks of two men lbal are I woman s busband are Ibere will be bloodshed if
Ibis situalion does not gel resolved, In Ibis sign is bom lbal Ibe awo canoot do ifa to Ibe
Homosexual, In Ibis sign io boro, lhat tbing Call ap~ Ibis person plans could fall apart,
This is where tbing or plans collapse, This is where oruola was bliod and bis woman
guide bim, If you have orunla &om ooe home 10 anolber, h. wanl you lo take bim back lo
this old bome, Give two rooster to the person home, hut first make sure that eack rooster
15 wrapped in strips offabric various color, Give two hens to orunla behind tbe horne in
oder to obtain mush money,
In Ibis sign Ibe Buzzard, was given Ibe asbe of always findiog food
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#259

CONI'INUATION 11IB ODI 0I1JRA (ODI TAURO)

Ability lo transfurm into a woman for 6 month and a man for the 0Iher 6 monlb and Ibis
is wbere onsnIa did ifa Iogbun, The awo the sigo sbould be very c:areful in doing ifa lo
unknown people he shouId, Investigate these peopIe very closet beca"se ono could be
homosexual, or, bi sexual and cause Ibe padrinio a great deal of embarrassment
The elruele, oflbis sigo is made from (sticlc ayore, seso vegetal ) Iben it is Wasbed with
Plant prodigiosa, maravilla, cudiamor, bejuco lechero, it eats roostee and guine wilh
Shango and two bcns with orunla,
This acbc Ibis sigo is made from dust of seeds of sticlc ( ayore seso vegetal )
Head anguila lish"') Yam. cascarrilla, the core of a palm treo, shaving of dried obi kola
com and ground different plant lo dray
In Ibis sigo thece is a spiril caIIed adapatiya that eats mea!, and por!<, wilb (f1our com )
and 6 holl Ibe yam, 9 candle sre lil when be is give the food, Ibis offering is plsced next
lo the howI of the loile!, Ibis spiril is candle bis offecing is presenl, 9 days Iater obi mituto
Is give and I roostee is given, Ibe ceremonies is performed in order lo resolve problem of
the home or, work, obatsIa gave some money lo otrogo, the cook, in ordee lo buy Ibe food
that obatsIa wanled lo ea!, Concede, did an ebho and look it lo Ibe crossroads, U !hal
instan!, Eshu Ni appesred lo him and helped Concede, find everything that he needed
Eshu Ni oven belped, concede find eni quai~ wbich was wbsl Obatala really wsnled lo
cato, Oshun and Obstsls bad two daughlecs that were nymphomaniacs, who ooe days gol
The idea lo sleep with their filtber, 0batsIs lo achive Ibis !bey waited for oshun lo leaves
Ibe home foe severa! dayo, Iben gol obatala drunk on paIm wine and slept wilb him,
however, !he daugbter gOl pregnant from Ibis encounter and when Obatala insisted !hal
Ihey lell bim who !he culprit were, Ibey refused lo leI! bim, Obatala Iben weollo seo
oruola and Ibis ifa, was seen wbere orunla lold bim your daughler sre sexual devianl
because Ibey go you, drunk one night !hal you waif was gone and bsd Ibeir way with you
so you see you sre Ibeir, father and the fuber oflbeir children, obatsls visibly
embarrassed, look out bis ( ada bal )and was ahout lo kili bis 2 daughler wben oruola said
The evil bes already becn done you should, Now worry Ibe lives !hal your daughler sre
carrying the daughter sre carrying the daugbter of obatala, ( Obamala, and Obashele)
receive curse from Ibe falber, bUI oshun performed a hear rogation, wilh two quail, on
holh ofthen so Ibis they, allhough would a1ways live alone mighl bsve blessing offood ·
Ánd Ibe love oftheir cbildren,
OrunIa did ifa a lo Ibe child of iole and osbun, and 2 inonlbs laler loguo ede left lo turn
inlo woman for 6 montb, as Ibe time passed, orunla fouod bimself in anolber Iand and sex
wilb a woman that he bad found , !he nex! moming orunla saw that Ihe woman was in
fact 8 man and bis ahijado,
In one storY orunla killed Ibe ahijado and in Ihe mnther be lold Ibe ahijado 10 do ehho
Wilh guine Iben oruola pullh. inkin ofo and probibiled ( loguo ede pork from practicing
ifa,
In any case, lbe poinl is !hal Ibe persao should avoid Ibe embsrrassmenl of doing ifa lo a
Homosexual,
Woman Ibis woman loves lo conlemplale her broaslS and is in love wilb her body, Ibis
woman have 3 men
 Page 264 of 864

..' )
11260

CONTINUATIONnlBOOIC7I'URA (OOITAKUA)

Thi. per.IOO ouffer liom pains in !be booes and ches!

Evayooe in!be bome W8JIt$ 10 govem , starting witb your wife wbo <loes no! listen lo
you 8Dd, ooIy careo aboul ber daugbter, do no! sa<:rifice yourseIf for!bem any longer
Woman j, pregnant!be awo mus! see wbat has 10 be done, because this child has come
take!be mother, , place in Ibis life, tbe mnther i. io danser of dying . •
To mainta in a batmooious union
obbo witb fRsh tisb, tbat has Whlte eyes, and res! !be ingredien!,
your good fbrtune never comes a10De, bul rather with someone or something
you W8DI 10 be !be boss or leader of something
pay Obatala whatever you owe him. so tbat good luck can come your way

be careful wlth somethiog Ibsl js hidden and tbat couId be aired out jn public
you are always in discord witb someane
place are red flag in !be patio ofyour home,
Do 001 bring anyooe into your home, or it couId destroyed your bome or fanúly
Do no! kilI ants, and aIlows !bem lo ea! your left over
Be careful tbat you areo'l arrested
Do no! christens any child becnuse yoo will get into an argoment wilh !be.cbild • parenlS
Due lO envY,
y 00 like spiritualjsm more thso tbe osba,
Ebbo 1 roster 1 pigeoo, OOnes Pis. fabric differenl color, clothes tbe person mea! buffalo,
Give !he mea! !he pe!S!ln and have Ihen clean Ihemselves while msrked, Then lhe meal is
give 10 Ihe buzzards,
EbOO fur!be awo 1 moster hair, tbe lamb, goal, different ground, c10lhes you usee!,
Fabric dilferenl color, 1 coconul 2 candle run hooey and res! Ihe ingredienl

EbOO 1 rooster feather !he pigeon !be guine, 1 .maIl basked, leaved aIamo, differenl
fabric, and reS! !be ingredienl,

Note alter yoo made Ihe eOO Ihe person, You malee ebOO for your self first
Because!he persoo have mush ( curse)
 Page 265 of 864

#261
ODI lRE1B (ODILI!KE)

ADI JU ARAPA ODI GlJEPE ADIFAPUN AOPLA TIENDOFEEYI!LI!LEBO,

ODILEQUEAGUARLASUKULODAPUNORUMlLAODlJUARAPAODI WEPBADIFAPUN
AOI'LA IFA NI CAPI!REFUN OSHUN OZAJN ,

ODI lRE1B AWARI ODI OLOWO ASHUPA ODOLORO ODIGUJN ODAPUN ORUMJt.A. ORUBO

OSAIN KONKO KONKOYAWES MEYE SOKUI'A JT IS REPEAlED

EBBO lROOS11!R I PlGEON,lICARA DRAY, DIfl'ERENT BEANS, I C1GAR, HANDKERCIIIEF

I NECKLACE, ONE STAJRS, ANO REST11IE INOREDJENT,

Ibis is where Ibe boIl did a favor for Ibe dog, and was furever enslaved
Ibis ifa marked by huoger and • chaoger ofhead
Ibis ira is a1so marked by love (binding amarre)
Tbis awo must be careful what be divine for bis femate clients becsuse he couId have
problem,
Before Ibe awo perfonn an ebbo witb Ibis sign for a ctieot, he is must first do an ebbo for
Himselfso lbal be is nolled witb aJ1 oflbe negative and (shepe curse) oribe ctieDl,
Tbis ifa lells Ibe man tbat he csnnol sex an woman tbat has sbaved ber prívate parts
Because Ibis will cause impolence in Ibe man
In Ibis sign orun\a ea! up high, and Ibe Olle tbat give Ibe ea! cannol have his feet
Tooch Ibe ground, he must sit lmeeI or stand on a chair or lable
A \ove binding can be performe wilh Ibe hairs from above and below
Orun1a tive in a marke shid wattle bed in Ibis sign,
Note orun1a ea! on lop of a labIo, in Ibis sign,
Tbe person must 10 a1ways sil down at a lable lo ea!
Osbun is after Ibis person in order 10 give him her a blessing
y 00 must Ibe ebbo witb Ibe instruments of yoo occupation so lbal you are nol fuaUy
injured by them in your work
y 00 must petilion and pray 10 Ibe twin for help
Plea.. orun\a on lop ofa lable and opa hens al Ibe time oflbe feeding, Ibe awos must aIso
Have hisfeel offlbe ground (on a chairorlbe lable) afterlbis, Ibe awo will prepared
f10ur com , okra lbem mix witb it witb Ibe booes oflbe hens, Ibis is done in order lo
Overcome Ibe (araye sbadow)

Secret Ibe sign two quail you give of Ibe hear, w2hile al Ibe same lime feeding Sbaogo
witb Ibe blood
PRAYED APARO LOKUATIOBURELEAKUARILOKUATIOBURELE

In an consagracion Ibe padrinio must quickly give Ihe rooster lO elegua, and rogation two
guioo haviog his feet Ibe ground

Give followiog 10 4 comer eku ella epo awuado hooey run bul it must first be placed lo
elegua
 Page 266 of 864

",
#262

CONTlNUAll0N 11IE OOIIRETE (ODI LEKB)

Ceremooies lo ololam
Take 2 rooster, these are placee! beside yemaya, togcther with a gourd oCwater sea,
The a..o wil~ then malee a fine with honey, then aline with aJmagre, the awo then ask
yemaya, is finish or if more fine must he mede up lo 7 fines l rooster give to the line
heing careful to not aIlow one drop the blood, to SO inside oCyemaya, alarge metal
container is dressed with a necldace, oC bine and red beads, then everything is cleaned
with the featber that were used lo cover the fines, of honey and almagre the Ceathcr are
takc lo where the interested party is at then everything is takcn lo the sea,

Note the manuscript does not says anytbing about the other rooster or anything about
:;.
yemaya

To the disintegrating love ( binding amarre )

Fabrie that hu heen braided and is the length oCthe persan s peni. l oail thet is the length
oC the persan I peoi ewe canamos, 2 guine 2 pigeou, alter the ebbo, a Imot ropo, is mede
and it is used lo el..... the persan S, body from head lo toe, the( Imot ropes ) is then
thmwn on the floor, The elient mUS! jump up and lcave saying, may l in !he same way
leaves tbis lives binding, the persan take ( naiI ) stakc and wraps the braided fabrie
around the oails, the interested party will the. unwrap the fabric wbile saying may the
Binding that was done on me he unhound now and forever the ewe cal\amo, is cut into 7
piece, then it is placed on Iop oCthe saint that wishes lo he p1aeed in eharge oCthe
situation, afler Ibis it is takeo to where the Orisba designated

In Ibis sigo in order lo remove love bindings, an jicara with (fi11 sebo carreta wagon Cat
grease fat comjo ( elede porle lard ) lbat hu becn boiling togcther is placed to olegua

Take a ropo lbat was used to tio up a dog, a ropo that was used to tio up an ox then they
aro, braider togcther with the geoen1 ingrediont, oCthe enemies, then an ebho is done
with the, braid aloog with any other ingrediont that orunla determine, theo tako and
rooster and giveit lo oggun 00 Iop oC a bil~ ( it is lcilled ) thmugh the month so lbat tho
awo can take out the, tongue, Ihe rooster the buried, the awo will take the IOnguo <!in
from, two hil14 needlo. in the Corm a cmss, cottonl small crucifix 3 pepper, peonia,
1 Ceather, and rest the ingredient, Ibis talisman i. prepared is a small wbite bag that is
wrapped, amund with wbite besds , it eat. Friday with obatala

Note if it is prepared with the path oC obatala it is prepared with the path oCwbatever
Male orisba lbat ifa detennine, then the talisman is wrapped with tho bead. that
correspood to, tba! ori.ha, as weU as cating with Ibis orisha,

For destmy) 3 popper 2 stone biU, wasp nest, 7 graios oCthe salt sesame seeds ground
from bouse, oCthe 4 comer, and res! the ingredieot
 Page 267 of 864

#263

CONTINUA1l0N1HBODlIRl!1E (ODllEKE)

Ebbo 1 goal, 1 rooster, roper fiIt oorojo that was used 10 tie up a dog, rope that you was
use<!, much honey hair trap, dift"erenl filbric much money,
Ebbo 1 moster feather guine, and hens, nec1dace that hangs down lo Ibe waist knife
And res! !he in¡¡redient .
Ebbo 1 moster, dried gourd bIack eyed beans , cigar oda smaIlladder 2 knifeánd res! Ibe
in¡¡redient

The awo must be careful, what he divine for Ibis persan because Ibis persan will leU Ibeir
Spouse everything that was said and il could bring a great"problem iolO Ibe home oflbe
awo
This persan have 2 woman, or 2 men

The man could have child out ofhis marriage, and Ibe wife is going lo find out

Everyone maJee fun of you house you have no money, receive orun1a so lbal he can help
You have a respected position io society
You must ascend a fligbt ofstairs wilb greal caution and very slowly becaúse ifyou fiIll il
Could caSI you your life
Your love has performe a love binding 00 you wilb Ihe hair lbal you have 00 your head
and on your private parts
You must use a necld.ce lbal haog down lo your private parts,
You must pray, lo !he twio for help
Careful lhal your spouse does I find out aboul Ibe child lbal your have wilh someone else .
Prepared are people lbal says that you are lhief
There is persan Ibal lhink lhal you are tryiog lo romance her him and you havo had no
Intention of doing so
Woman you mus! lo ebbo ifyou wish lo have clúldren
The person around you have become your enemy because you have Dot wanted to occupy
The position lbal.correspond lo you, do ebbo so lbal you can occupy your positions and
receives Ibe blessing of olofio and Ibe orisha,

. You have someone nex! or closed 10 your lbal en'; .. you greal deal and is your secret
enemy do Ebbo so lbal Ibis persan can never be ahle lo compete wilb your
 Page 268 of 864

')

#264

ODIoam

ARARA DE 001 oamDIOIE OBENU DEMONO SO<lBI!WE AGBO APAKA MEYI TESI

OOIOSHE AKOfO ADARJN lMAlE ORIJMILA OCHOSI OLODARJN OSHUN IFANI

KAFEREPIJN EGGUN

IGUI ABACHE GUIII ONl ADIFARJN ONLE ACOCA EYELB IDEABA IDIOIE IREC\IE
ADIFARJN OLOCIIE O!.OFIN 'I1JRULU ILLA INI'ORI OBINIICHE !RE U!OIE mAOlE
QUIN ÑAMI ADIFARJN AMATOTE ALUFARO NIN KAFEREPlJNOCUN EYELE BAGAZO DE
PAIZ Y EURE U!BO

001 SHE AKOfO ooARJN AMALE ORIJMILA ATI OOIOSI OLOFA FUN OSHUN
IDI ABASHE, GUIII OMI ADIFARJN ONLE AKUKOEYELB IDEFA,

001 SHE IRERESHE IDISHE ADIFARJN OLOSHE OLOFIN RURU'I1JRU rYA INTORI
OBINIISHE!RE LASIIE mI BASIIE KIN NAMI ADIfARJN AMATOTO ALUFARO NIN
KAFEREPIJN OKUN EYEEYELE, UBO, EURE EYEUl BAGASQ DE MAIZ EUBO

SONG,) IDINSHE OUN BABALAWO BONBO SIIEKETE SIIEKETE BONBO

SPEAK REPRESENT. DEVIL TEMPTlNG

Tbis sigo is marked by inlidelity oC Ihe woman,

The persoo must Ihe ebbo iD order lo the boro, and a persoo mus! also do ebbo in order lo
avoid dying beCore his her lime
You must Ceed Ihe earth
In this sigo is bom !hal Ihe person does nol like his her, guardi80 80gel 80dwisbes lo be
Ihe son the another orisha, Tbis sigo oC inconformity, Tbis is Ihe rool oC a11 your
problems, Ask your guardian angel Corgiveoess ,
Intori oCo thi. persoo muS! do ebbo beCore Ihe end oC treo days
Inlori osolbo an eggun wants you lo do a mass Cor him her ,
You muS! Ceed Ihe orisha and Ihe eggun,

KAFEREFUN OSHUN OCHOSl

Tbis sigo make by general negalivity, 80 iIIness oCthe stomach problem wilh Ihe renal
G1ands" and problem wilh Ihe endocrine systero lhal does nol a1low you lo have children
!fa oC Ihe cochinea\ ) Ihe person live and thrive by Ihe grace oC war and wilchcraft
In this sigo is where Ihe moral code oClhe man is doubled
You sufrer frem a gastro inlestinal iIIoess and you couId have a thrombosis
A11 oClhe evil inside your home
In this sigo is where a man break. down and cries, becausethis is where Ihe rooster
eried due lo a11 oClhe evil !hal was done lo him, Orunla saw his pain and helped him
In tbis sígn is where the hens married the pheasant instead of the rooster
Tbis sigo oC ifas will destroy this person iC he she does nol obey and respect Ihe orisha
and eggun, BeCore leaving your home, throw waler out side Ihe frenl Ihe door because
there is an egguo !hal is, causing you problem
 Page 269 of 864

#265

CONTINUATION TIII! ODI OSIlE

y"" . must fCcd thc 6rst 4 mclli of ifa, in order lo _ 1 tbe aegative egguns dial', a1ways
y"" want lo clase lo you, re. foro evcl}1hiDg ia in positivo and excelleat _ of affiIirs,
1Dtori iIw do ebbo and liIn yourselfwith an eruker.( TaiI ofbonc) so dial you can kccp iIw away

Awo odi oshe, shouId placed thc. two quai~ I mal. goal. in bis ccn:mooy into onmla coatainor
I quaiI. with each hand oftbis ifa, thcsc apa must be dry and must be tbe from Icgs' oflbe mal. in
Ibis sign !he guine ba!ched Ihe eggs oflhe hens, And Ihe hens. and Ihe hens raise!hem

The persao was giveo birtb to bay one woman and raised by another
you mus! move three time in you Ufetime and you mus! oever Uve on high ground
The bottom ofyour feet cause you great pain,
You must !he ebbo 2 young most.... I hens. that rooster bas oot yet mounted
In !bis sigo !he ira Ihe persao moves forward, Ihon move, back, ooe days !he persan is up.
!he ..xl day., !he persao is dOWD spirituaIs materially
By careful with your ex girlfiieod ex wife doo t scom her hecause in !bis sign you could
get back together with hor.
You mus! live with someone that professes Ihe same reUgioos Ihe same ideas as you and
nevero someone that -is an alheist or that is completely opposed 10 your belief
You have pains in you joint because you Iive in a very humid, home
The bens died in a stated of bysteria hecause she was never ahle open lo figure out why
Her eggs wouId oever batch, She did oot Icnown that Ihe pig, and Ihe horse were secretly
Eating!he conten! oflhe eggs from underoeath
This sign marked by a iIIoess or other biologica1 process that does oot aIlow !bis woman
10 bave any children, The sign of Iheft wilhoul!he person s Icnowledge Iheft of
merchandise that baso becn where housed. And when !bis gets discovered il will be
revealed that a great deal o~ Merchandise was stolen,
In Ibis sign Ihe bens gave birth to 6 jio jio. one oflhen beiog black, she and Ihe other jio
jio. despised and hated Ihe black jio jio
In !bis path Ihere is a child that is darker or Iighler!han !he olher children and there are
Doubls as lo tbe ¡'alemity. oflbe child, everyone must act in a ca1m manner because Ibis
child mighl be Ihe product of Ihe product of an adullerous alfair or a receive gene that
ooe Ihe pareol carrier. and gol passed onlo Ihe child
n.e persan .¡¡ould live a10ne with bis wife and cbildren because his family will end up
Destroying him,
Orumila is lelliog Ibis persan lo do and ebbo wilh, two rooster. ooe for elegua and !he
other for oggun, as well as !he other ingredienl of Ihe ebbo Ihe one tbal 0run1a •
Determinal.. Ibis ebbo. is done because of your never complex ( adishe odasile kosile )
You mus! driok a lea lhal is made from 21 strong plan!, as well as plant bejuco beraco
He must cul a piece of il off and boil il wilh Ihe olher aforementioned, planl
Take I lizard, c1ean your selí. wilh il Ihen place il is sroall cage and feed il • so Iba! when
il Shango color you can be cleaosed.
Ebbo I rooster differenl fabrico and soil. 2 eggs I trap. and reS! Ihe ingredienl
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#266

CONTINUATION THE ODI OSIIE

Ebo 1 moste< Ceather!be pigeon and bens, insee! , 2 egg, Cabrio diff....nl color ground 4
comer, from you house, , and rest Ibe ebbo
y 00 have had many Ioose and !be reason is because yoo have ignored your guardian
ange\ ask bis ber Corgiven... and respect Ibis orisha

Consider and respect your oidor family member

Os1mn want yoo 10 pay her what yoo owe ber, Give thank 10 osbun and ocbosi
One of your family member must yoko osha as soon as possible or he her, wiU he a
afIIicted with a g¡ave illness,
Beware oC!heft that couId happened lo you or a family member
Yoo have had two re1ationsbip, don'l undervalue or scom your first lover becsuse in Ibis
sign, !be perIOn wiU return 10 Ibe past returned lo a prior relationsbip,
y 00 muS! yoko osha, because of your heaJlb and your luele
y 00 are good perIOn, bul you have an explosive oharacter and you lend lo yell and cream
When someane or IOmething bothers yoo
y 00 do nO! have peace anyone, nol oven your mother and falber
Don'I be resentful loward anyone, so you can live alife!hal is free oCbittemess
You have no friend, and you are friend lo no one
Someone is stealing where your work, he careful !hal you don I gel mentioned or
involved !be scandal that will follow
Be careful !hal you don'l acquire a disease!hal will slowly eal awayal you bones or
blood, You must yoko 9sha so !hal !he orisha can give you whal you need the most
HeaJlb and tranquility, You must give and rooster and (akara break) 10 elegua, so!hal he .
can oan Ibe aye because in Ibis ifa was where ( yemaya ) a performed Ibe aforementioned
Ebbo and became rieh and successful,
Ebbo head Ibe rat, I rooster 1 lrap, Cabrio differenl color soil 4 comer dressed, and rest
Ibe ingredien~
You are fighting with an enemy in order lo seo who will win or you are fighting against
!be orisha because you are very stubbom and don I wants lo accepl them however, ifa is
1e\ling, you !hal for 1 whole year, you must wears while elolbing ( on a daily basis )
Tben after the year, Y00 must wears wbile as mueh as possible, Tbis muS! he done in
order for you lo eojoy good, heaJlb and happiness here on earth,
You are probibited from eating rabbil, possum and any olber animals that malees hole in
Ibe ground, thon enler, thought one end and exils through anolher hole
II i. very likely !hal your guardian angel is obatala, so you must respect Ibis orisha as
mueh as possible
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1/267

ORDIOFUN

YOMU MUKI'Il! MANOSIIEWI!AKOVIDIFUN DIFUN KUJU KUBO AWlU AWBO DIFUN

MANOSIIEWE
OCA COMI CORO !LE LEOIASA UN EQUILO ONI BABALAWO, LORDAFUN ELI!N RINI
BARAnn OSAUOUN OSATI ABAILAlLUN NI EBEIUN, OCUPA NITABA!i{ ACUPA NILAIIAN
la¡ 11!CHU DEDE AUN AFa QUI IDE COFO ORUN COFO EUO •

ODI QFUNFUN ARA OSHANLAARA INLE AVE MAYEREMI OSHANI.A ODOOUNAOUEMA

OSA OOU ARA, KAFEREFUN ELEMEREWASA!FA NI KAFEREFUN ASOlUANO OBATALA

ODI FUMBO FUMBO ARARA OSCHANLA ARA !LE AYA, MOYERAMI OSHANLA
ODOG\JN AGBAOOU ARA,
IKU FO'ruNDE IKU NAFa BBRE OYONINI AOUEMA
ARUN FO'ruNDEDE ARUN NAFO MOGUEREYE IKU
oro FOI'UDEDE oro NAFa GlJENGUE AOUEMA OOUN OSHANI.A
EYOFOTUNDEEYO NAFa GUEGUENO YOREO ARA ESHU ARAIFE 0RlJMILA
!NA F01UNDE!NA NAFO 1010 YENYE ARA mu INU LESE IKU OPARALDO OSADiE

Tbis sigo I'f ifa retnl'ver 011 I'fth. false and traitorous peopl. trom the awo homo duo lo
the actioo Qf elegua
In Ibis sigo 01060 gave the powder lo gel rid of 011 the uegativity that surrounds Ihe
persoo, Ifa of separatioo, Ibis person desirelo remover or travel 10 another location
In Ibis sigo the children do not reoognize the sacrifico ofthe parenl for them and the
Parents leave heeause they fccl unappreciated,
Don 1 ea! egg planl or gusva, Y 00 mUS! be humble, Qbedience and nol caprice is whal
save you, TIte aWQ muSl be careful because in Ibis sigo, The ahijado kili the padrinio
heeause Qf a quarrel,
In alefa the awQ mus! feed 011 Qf bis Qrisha
In Ibis sigo is bom that Ihe bultock smells lik. feces
In Ibi$ ifa despcratiQn i$ boro, Astbma ;$ bom in Ibis sigo,
TIte elegua Qflbi. sigo muSl have 3 feather in it cuchilla , As well as gbogbo necklace
TIte secret the elegua, must have a hcad the rat,
y 00 muSl nol be disobedienl, obedience is the way yQU will overcome all obstacle
Avoid eating sal1 popper, bol foocls, so!hal yoo can avoid getting hemQrrhoid or any
other anal intestinal problem, You suffer trom fistula and intestinal problem

In Ibis sigo the person wants 10 be an awo Qf Qrunla, bul mus! nOl be, Ibis ;s heeause the
Eggun that ;s with the person was an aWQ odf Qrunla when he was a1ive and drive Ibis
person IQwards iI8, Ibis person is bom 10 be greal in the world Qf osha and nol ifa

Tbis person willleave for anolber .ily Slaled country or from parenl s or padrinio s home
TIte person should avoid doing Ibis because he will then be .Iosed lo Ibis euemies and he
will have, Many losses Ibe la.k of paternal guidanco will cause Ibis person 10 seek advice
from people, That have iII will towards bim and want to destroyed bim
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#268

OONTINUATION 1HB 001 OFUN

Thio io self centered party penon that because oC bis cbild and fiunily, settleo dOWD 10 a
Tranquillife or a tranquil and giving person who a1lows bimselClo be influenced by bis
friends loses bis moral,
Odi ofun is tbe dance that dances 10 wbalever tune is played
This person is sly devious a liar a charlatan, impressionist traitorous has iUusloos oC
Grandeur and considerers bimaelf omnipolem Iflhis person io a man he secretly desire lo
be a, woman and iflbis person is a woman, she desire lo become a man
Difficulties ) tbe imerested party will use bolb ofbis bands lo tear away tbe plant oC Ibe
sigo tben he wil~ present lo, Obatala afies Ibis he will place Ibe plant in bis poker, Iben
., on three differenl occasion, he willlears some oCtbe planl from bis poker, and let it drop
To tbe tloor in tbe pJaced, Where one desire lo overcome, iftbe person can with Ibis planl
beCorehand so much tbe beller,
Memory problem
Take a tablespoon oC plant ( guira ) and placed it inlo a bottIe of ruo , or inlo tbe an guira
Wilb ruo and for treo days Ibe person will scrape Ibe side Ibe guira scoop up some of Ibe
plant and ruo and, drink,
Take a gJass oC \he water add three finger oC coconut, water three finger oCfreshly
squeezed cow milk oC magnesia stir il wel~ Iben drink a lablespoon everymorning al
breakfaster Cor a periad oC 15 days,
The awo Ibe sigu must tind an ola of Obatala" take it lo Ibe river and give il I heno wbile
Singing and calling, Obatala Iben Ibe awo will do an ebbo wilb Ibe stone, and tbe other
Ingredienl lbal ifa has marked, afier Ibis stone is wrapped in plant is wrapped in planl
On, along wilh ero nbi cola ozun, efun and Iyefa, Ibe Ibis bundle is placed nexl 10 Ibe
awo obatala, In Ibis sign Obatala give 2 pigeon al Ibe fool of an planl ou treo, wbile
singing Ibis song,

OMOOTA OSHABA BAWA OLORUN OSOTlLASIIE BORONIWA OSHA LAU LAU

The awo must ebomisi wilh planl ou, and planl ( chewere kuekue ) Ihe rest ofth. omiero
Is used lo consecraled stones \he obatala, before taking Ihe stones lo Ibe river lo
perfonne the aboye mentioned ceremonies whil.e the 8WO. is rising himself with the
omiero he oust sing

SIIEWEREKUEKUE EWE MOFl YANLAO OBATALA MOFl y ANLAOLORE MOFl YANLAO

In Ibis sigo eggun is fed logelber wilb elegua Sbango and Ibe earth ( inle oguere ) 3
moster, I pigeon, ( inle Oguere ) is give I he.. logether wilh Ibe awo , s ifa Ihen awo ilit
io cleansed, with omiero of plant ( chewere kuekue )

Pain Ibe stomach

An infusion the followiog herbs is made eucalyptus prodigiosa chamomile cundiamor
Leave seed and rool planl cardo sanlo , 3 rOO! of planl escoba amarhga rool planl eeiba
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#269

OONTINUAnON nm ODI OF\JN ( ODI FUMBO

Masb togetber Ibe Collowing plan! prodigiosa, ewe mora ori seeds trom green Iomatoes
When Ibe persan is an son !he obaIaIa, Ibis person wiII second wiII send someone el..
coUect and mash !he herb yerba mora, so that Ibe son Obatala does DO! come in contact
with !he ebbo herb
For hemorrhnids, ) enema made with leaves ofplant pendejera, and plint salvia,
Ebbo igons gIass cop !he water, talce I turtle kili over Ibe door, bou.. , blood cover door
Al same time Iben talce Ibe mea! Ibe turtle, IOgetber wilb mea! pig cook il wilb rice. Iben
talce I plated oCIbis and place, it 10 eggun. then take some plan! Cold it on Ibe f100r and
place another plated oCIbis Cood, on IOp oC!he plan~ finaIly talce a 3 plate and dedical. il
10 eni problem, everything is Iater picked up and talce 10 !he i1e oC olokun ,
Note wben Ibis sigo seen in Osolbo lese araye, !he ewa Ibe igon is removed after!he bone
o~ !he Cood is seo! lo olokun, !he awo will talce !he ewa and place it inlo one of Ibe igon
Iben, Ibis mUS! be give I dog smaI~ together wilb oggun Ibe nexl day, !he ewa and igon is
eleanee!, and Ibe awo must ask Cor heallb while doing Ibis and leU oggun Iba~ yoo wanl
him lo reveaI your enemies lo you because yoo don I known who Ibey are on Ibe third
day Ibe ara oC!he aya talcen lo a raiIroad track wrapped up in Cabrie oC7 different color

Parado) I moster, I puppet, oC inIe (tobakikan jobo) I inwquin oCo, meal bulfalo meal
pis. albahaca a1godon shewerekuekue, espanta muerto algarrobo
Tbis song
SARA YEYEEGGUNLONA,
EGGUN MOWAMOYURE BELEKUN OLONA
EGGUN IKU MARAWESE SARAYEYE, EGGUN IKU BELEKUN LONA
SARAYEYE.

Take Ibe moster is talce lo for~ Ibe puppet is talce lo Ibe Cood oC and stick ( coltOn planl
Note inle tobakikan putrid mud,
Oshun Iived wilh her falber, Obatala and was having a hard time because she a10ne did
A11 oC Ibe ironing cooking and eleaoins. she a1ways complained lo her father who just
kept, leDing one day, 1 will compensale you, Oshun had many friend who would visit her
And tell her 10 stop working so hard in her home, sinee she was so young and beautiful
she couId a prinee or king lo marry and never have lo do housework again, one day she
Decide lofollow!he advice oCher friend' and left 0b8taI. s home, She was abused and
used so mueh lbal she developed tuberculosis when she retumed lo her home wilh
OhataIa she was vwey ill and upon seeing Oshu .. Obatala said lo her , I advised you nol
leave my side, and now it is much to later for me to help yotl,

y 00 should nol have your daughler do a11 oC Ibe housework because Ibey are going lo get
tired of Ibis and when Ibe first man come a10ng !hey are going lo leave wilh Ihem so Ibey
can, get away a11 oflhe work lbal Ibey are doing al home leaeh your danghler Ihe ways oC
The world so lbal Ibey know, al leasl whal lo expect , you must do Ibis because Ihey will
surely sulfer marital problem and be unhappy iC Ibey leave prematurely

Tbis is where Ibe woman complains aboul a being • woman sign oC confusion
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1270

CONl1NUATlON TI!E ODI OFVN (ODIFUMBO )

Tbe daugbler ofilw desire 10 know if ahe bad move power Iban ber motber ond each days
Sbe wot1d elean henelfwitb sometbing di1J'erent morefa WBS iIw claugbter and each day
Sbe wot1d pray lo ololUD, IOr a power, that WBS di1J'ereutliom ber mother s so ahe could
be, more powedid, Olorun took pity on ber and save ber \he power oC a (
Asbupa mensuuation ) and sen! ber Uve the woocls, wbile in the wood Ibis asbupa
aftIicted her bogan 10 curse, everything everyone for baving this aftIiction b)essing

Aguema WBS an son o(obataIa, obataIaloved a1agu__ so mueh that one days he
Taugbt bim aII oCbis secret ShortIy theresfter Aguema betrayed Obalala
This is where re6gious blaspbemy is bom
Tbe awo that is \he owner ofthis sigo mus! gel a10ng witb padrinio godfather
This is where obataIa Iived witb bis don wbo WBS a dnmkard disoiganize and lazy
óbataIa suuggled 10 bave bis son """"",me bis problem bu! be never did
You sacrifice you self for you children bUl \hey do nothing for you
fhis is where elegua saved Odde from iku, due 10 Ibe stain and \he embarrassment
Tbe person Uves with. secret shame due 10. loved one or a member ofthe family
This ís where children of Obatala, lived with bim in bis palace and he gave them
Iiverything they wanted including fine foocls, clo!Íog and jewetry however they were nol
Satisfied with and wanted lo bave that \he children ofOrunla bad so Obatal. aJlowed
Them lo do ita and shortly theresfter, he drove them inlo poverty and misery for being so
UngrtUeful
When \he sign see in an awofaca, And bi is son of obatala, The person only nceds lo
Yoko osha, because if be goes on lo do ifa, he will never do anylhing in ifa and il could
even cost bim life.
Tbis is where the children of obataIa was fooled and give • band of ifa \hal was oro no
gond, He became very angry and threw the bond of if. that was ofo 81 bis padrinio elegua
Picked up the baod of if. and said lo him, bave faith , for I will help you and Obatala
Coodemned lo be the eUminaled ofthe ebbo,
In this sign is where Ibe fisherman stored lbe fish that Ihey caugbt inlo Ibe bole oflbe
Reces and \he S8Íty gave il s odar 10 these fi.h,
You secret or bayo secrets blood from your onus, You are impolence
Then you die, you wiU smeU blood, In this sign is where each orisba was given il s patb
Do ebbo so\hal you can baYO \hestrength ofoggun in 011 ofyour affairs
You bad a dream \hal you were sicle and that has you scared
Do ebbo so that you can mover from the placed !hal you are CUlTenUy living because il is
Place, that you sbould nol be io. Adifafun ochosi oshun yernaya twio.
Place a large fruit offering lo the twin

Married woman you Iilee lo quarrel wilb your husbond, bul you musl stop Ibis so that the
Blessing that Obatal., has for you both. can arrivo, let your bu.band wander in Ibe strects

Wilh Ibe utber womeo. because be is goiog lo get tired, and rctum borne wilh you and he
will forgets, aJI aboul utber woman , Fced Obatala
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# 271

CONT1NUATION 1HB ODI OFUN (ODIFUMBO)

ACANICARO 1LELA0IARAYU EQn.oNA BABALAWO LORDAFUN I!LBMINI BARATI OSALlUO

UMBATIAGUA lAYEN NIOBINI, GUAOOI'A NlTABAN AcuaJA NIATAIRE 101 OFE ONE
LOCHUDEDI! ORUN EFE QUIaJIBO ANO CODO ElLO CODO
CANI>Ef1JN CARAQUBFVN ARACO ADIFAFUNlEBA UN UMBATONLOm EBINI OQJTAN
E8fIlIJ OOUE MELLI
.
The awo must ask orunt. if ocba, arumaIo in order lo lOe wbich oslla must be worked
Whit in order lo achieve !he blessinS of obataIa for !he eouplet
Single woman be carelid tbat you Iover does you pregnant then abandODS you are datiJJ8
A man tbat is not going ti:> completed bis promises because be wiU want lo go out witb
Other woman , this SituatiOD will give riso to musb gossip, ifyou become pregnant by this
man you wiU wanta lo abort !he children, witboul your fiunily knowing and this abanion
couId cost you your Ufe or your

Be careful ofbetrayals because a man is soins lo invite you somewbere lo betray your
Coofidence

Feed Obata1a and your head pisco' so tbat yoo don ISO tbrougb an embarrassing
SituatioDS tbat couId caused yoo lo lose your bealtb ,
DOD I disobedjent dOD t eat too much sall,
DoD t use a bandkerchieftbat was giveD as a gift or found on Ibe street

Take care of your property so tbat yoo don I lose jI

An oIder person is soins lO ask you for a favor help bim ber,
Take care ofyour cyesigbt
When you are nol sure of something don I do jI
Don I struggles against !he inevitable, Y00 are a/ways in a desperale sIaIe for money
Don I anger or spy on your woman,

Ebbo 1 rooster, 1 bens take 4 coconut painted Ibe white. leftovers food 1 necklace
1 bandkercbief eku el1. epo

ebbo 1 roostee head soat, aod rest Ibe ingredient

 Page 276 of 864

#272
IROSO MJ!UJ;

IROSUN UN KOKO AWO UNDERI! OMAWOOBALAYE EYORDSUN KODIDE AWALAYA LODE

EYOROSUN KODIDE AWALAYALODE

IBOR! SI TOSI ATAMA'lESIOSINI LACIA EUKU OFORISU..O OUNI'ODEI'ISILE

OUNTOYAIFA BEDI! MAYI BAMEDE ATA ma
ABAmA 'I1l1ULANU ACHEBA ADA OMA
OLUN YO YOLO UN BELEWO. 01UN IDI!U'IJN BELEWO OSI •

MACIIEBOBO lUI'UFIN OSUN 'I1l1U

MACIIEBOBO lUI'UFIN ERAN 'I1l1U
MACIIEBOBO lUI'UFIN OMI 'I1l1U
MACIIEBOBO lUI'UFIN OBI 'I1l1U
MACIIEBOBO lUI'UFIN ORI 'I1l1U

MAOIE EBO TARAKU TATA TARAKU TATA ADIFAILOKO FtJlo{ mA mA TI UMBO ILE OVO

AWOOODERI! ADAFUN OLODIRE PIOLORO TALE TALE ENU MUSURU KAFI KAFI
KAPELENU ADA ORODOLE ALBOKO TALE TALEOBON AIKUOBON OBATALA ALA DEBE
AWO
ADIFAFUN OYU OPINMAClACHA ADIFAFUN ARA ADIFAFllN EKO ADIFAFUN ODARA OKO
IROSO MJ!UJ; KAFEREFUN OLOflN KAFEREFUN OLOKUN Y YEWA

BABAIROSOMJ!UJ;OYOROSOAPANTARlTABEBEOYOROKOTOBEBELOYOKUN
OLOKUN APANTARlTA BEBE. OYOROSOOYOROKO IROSOOLOKUN OSHE
BOOBO MO IYE 'I1l1U ELEGUERE NI MEJI KOKOLO LOSHE YEWA LOWA
ORISIIA SllANGO PUPUE OLORUN KOKOmERl! MAPEREFUN OSUN ADIFAFUN ESHU

BABA IROSO MJ!UJ; APANTARlTA BEBE Km Km AWO BABALAWO LASHE INA

IMPOKU SIMORORO ARONI KUSINADA ARONI INA MUNYO LOWO ADIFAFUN INA
MUYOLODOADIFAFUNOLOKUNOUN ROKOTOBALEAWODIDA AWODIDE
KAFEREFUN YEWA, OWUNKO ODAN ELEBO.
AWO ODERI! ADAFUN OLODIRE FlOLORO TALE TALE ENU MUSURU KAFI KAFI KAFALENU

ADA ORO DOLA ILEOKO TALE TALEOBON AIKU OBON OBATALA ALA DERI! MOFIRE
MOFIERI! AWO

IBORI SI TOSI ATAMA 'lES1 OSINI LASHE SUKU OFORISILO OUN TODE FlSILE OUN
roYO IFA BODE MEJI BASEDE ATI NI ABA mA 'I1l1U LENU ASIlE BA ABA OMA
OLUN YO YOLO OUN BELEWOO1UN IDELEUN BELEWOOSI

~IRUKALENOAWODIDE~

OLOFIN LORIYEO MODUPUE OLORUN LORI YEO

IROSO OUN KOKO AWO UNDERI! MAWO
OBALAYEEYOROSUNKODIDEAWALAYALODEEYOROSUNKODIDE.AWALAYALODE

You muS! respect the monkey. because the osain ofúús sign muS! have Ihe head ofa
monkey in il secreto A11 ofthe otherbird laughed al the canary. wbich is why il s eyes are
a/ways red, The blood bird mayito. said 1 can divine with the sheU of iku. withoul being
dead, Juero had bis bome in a hollow tr...
TIte bird does not wanl lo prick the plan! pringamoS&, wbich has \horos of steel
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#273

CONl1NUAnON nm IROSO MIl[.U;

Thc eyes that ay orunla cannol see bimJeIf; will neve< be lnIIIqUiI in their eyes sockets
Wben Ibe eagle Oy's , bish. Ibe CIIIII}' will oot """'" Ibe beigbts ofyesterdays
Thc llame may be exUngnished, but Ibe SOl}' color oflbe Afiican Parro! festber will
neve< be exlinguished
This sigo is wry strc>n¡¡ and wry dangerous
Awo iroso melle mus! hove coin of gold silver copper and brooz.e inside oflbis ifa
You can not uaed (eikordie, fealber)
This is where ashe known as osun nabutu ls boro
Thc Oame cannot be extinguisbed with water, Don I use shirt with oval pattems on tbem
This sigo prohibited sitting on cbair wilhout a bottom, you mus! rogarlon with fuosh fish
This sigo is wry important one of ifa ,
Thc 8WO with Ibis sigo mus! acquired Icnowledge of ifa very quicldy so that be do.. nut
die, in Ibis sigo ls boro rsising elegua IOgether with osun when an ifa ceremonies is
peñormed, This is where Shango showed where Ibe 16 posilion where situated
This sigo is ( masculine ) the child of noni and of akesan
Thi. sigo represenl Ibe opon Ibe ifa, Ibe iyefa of iroso moji must hove 24 k gold dust
It is SUD, It represen! !he sitting SUD in Ibe west, Iroso melle represen! ( twilight )
Favorable day (010 SERE Wednesdsy) ruling planet (OlE ABA mercury)
Metal Quicksilver (mercury ) Dressing color Canary yeIIow ) It is sigo oflire ,
This sigo governs all ofthe metal, thls is wbere the tree oflbe ashe osun nsburu is bom
This color wine red is boro, Ibe planl cardosanto, eiye pedorrea and !he iye, cardinal are
bom in Ibis sigo, Thc bird oflbis sigo is!he blood (judio bird )
This where Ibe trees are cut down and demolished, Thc salads are formed in Ibis sigo,
This sigo marked by accidents, misery, traps and suffering , efun is used lo ease the
person suffering
This sigo is dangerous becsuse il malees !he person suffer in a wry cruel and lerrible way

Orisho that spesk ( Naos Bwuku ) oshun oggun san Iazaro, Shango juero a11 ofthe ocean
deiti.., Tbe child oflbi. sigo is very much envied,
This sigo can mark disaster just as easily as it can 800d fortunes
With time, Ibis person will govero !heir own kiogdom ifthey are obedienl and Usten lo
their father padrinio,
In This sigo, Tbe person shoold be modes, yoo should nol underestimate anyone, nol
even your ftiend, You will hove wilchcrsft done 10 you, wben thls hoppens, yoo should
head rogarlon, Wnh turtIe yoo should always do ebbo in order lo escape !he traps that Ibe
people se! fur you ,
In Ibis time you will Icnow suffering, but yoo will nol die because of it
If you do everylhiog 10 Ibe letter of Ibe Iaw, yoo will receive compensalion for you effort
and you will also overcome your enemies,
You can no! do Shango or san lazaro, don I ea! Indian banana apple maraJ!on, or red plum
Thc fruil Ibsl is best 10 <Ute yoo stomach problern is limon, ( holy lemon )
Wben Ibis sigo appear in a osorde, Ihe awo, will take sorne efun and spread in over his
eyes3 times
 Page 278 of 864

#274

CONTINUATION nm IROSO MELLE

Due lo Ibe virtue of signa1ing many tean in this person, .tife this sigo speak of Ibe
redness in !he eye of!he person for whom this sigo is secn
Tbis sigo gi"" meo ideas and bumilities, T be sigo prolnbits going lo !he cemetery
In ifa is bom!he ritual of!he itutu, In this sign is wbere!he grave was created
Iroso melle govem al! oflbe hole oflbe earth, You can not carry any Icnives'orwhite
süver colored handgun. The sigo pIant is pilion botija, guacaIote, corazon Ibe paloma
Jobo, in this sigo is bom covering!he eye, of!he iyawo, when he she is take lo Ibe
igbodun of osha,
Tbis sigo prescribe knowledge for Ibe entire world, but everyone is keeping and eye on
Ibe person wiIb this sigo. it is !he eye !he ( divine providence ) this person in !he course
o":
Ofhi her life wil1 a1ways find betrayaI and even Ibe closes friend or acquaintance will
wanl lo kilI him, hor, The person uses or has used a uniform,

The child !he sigo are strong willed and difficuIl lo understand, they Iike things lo he
Done their way and when they comed, it s best lo lcaves them a10ne becau .. !hey could
become violen! and have Ibe potentiaI ofkiUing someone, !hey are very organized when
il concem !hem, and Ibey are a1so very guarded and don I reveaI any secret; Ibey would
rather die !han reveaI secret, !hey can he tyrannieaI and annoying in Ibe borne, Ihey
aIways have, problem because Ibey wanl lo control evel1'one around Ibem and influence
other lo think Ibe same ways lbal Ibey do, violence is what uIlimalely dooms children of
iroso melle.
This person is a m.a.n, there is a strong possibility that a woman is going to save him or
help, him oul a difficull situalion
You have osain. an talismaos, and ir you don t have one you should receive one as sooo
As possible If you have one , il has been abandoned
You are difficullies, bu! woman is going lo help, you overcome Ihem eveo Iboughl this
Woman does nol interest you or her parenl or children are opposed lo Ihe relalionship
because Ibey feel lbal you are nol an adequale enough paren! for her
You are going lo·meet a dark skinned person that has anolher lover
You are having many problem in your tife righl now,
You dreaml ofa necldace made (guacalole) seeds or ofred necldace, CarefuFofa tire
Whén yoo are alone al home your mind start lo think of many thing al once
You have a stubbom and annoying habil lbal no one has been able lo get rid of
You person you are never satisfied wilh anything Ibal you have because il has nol cosl
you anything 10 have it, however. when you start to bave probtems, is when you are
going lo see !he differenl and yoo going to appreciate whal once had
You want lo lcave your home so badly for eny olber placed hecause you feel lbal any
placed is betterlbat!he place you are living in now, bul careful offailure and tragedy lhal
could cause t you lo r<lum borne wilh your, tail between your legs ,
Tbis is where Shango look away Ibe 4 power lbal helonged lo osain,

You are Ibe son !he of elegua, and lhal is why you wil1 a1ways he in a stale of in
tranquility, and incooformily give thank lo e1egua because he is a1ways wilb you
 Page 279 of 864

#275

CONI'lNUA110N 11IE !ROSO MI!LLIl

Rcspect oslnm and elegua lIw Is witching, distance lo you,

Y00 mus! fcod !he earth SO that you CID live • little longer, Mean you mus! do ifa
Woman you mus! receive your !cofa,
y 00 bave!he gift of apiritual aight and spiritual heariDg,
Tbis must be done quicldy because !he grave, has beco dug fur you md lIw i~ very close
lbere are limes eco you fee! a wannth that malee you uneasy, and lbal is lO eggun lbal
getJ. closes lo you on several Occasious yoo mus! attend Ibis eggun ,
Yoo are prohibited 6:om ingestions excessive amount ofalcoholic beverages
Talee caro ofyour vision, don I read or worlc in low ligbt,
Talee caro of your hesd, because yoo bave A lendency lo lose your memory
lfyou are caIIed lo assume m importan! posmon , be carefuI because il could be a trap
Avoid being tied down in a reiatiouship that is going lo malee you unbappy for!he res! of
your life, Y00 want lo bave position of power and respousibility, bUI in order lo achieve
Ibis you mus! fin! do ira, Don I be 10 curious because il couId cost you, your life
Don'I be so arrogan! and overbearing because Shango says lbal no o.. gers angrier lbal
he 10 be caroful,
Tbis is eere Sbango and Ogue made a pacI in order lo created Ibe powe(of!he sign
Ara, eere Sbango is called, (Ologbun eyila chevora ) he that is Ibe owner oflbe
profuund, secret, lOd lhe one lbal wraps himself up wilb Ibem like a tire and does nol
lose his way, Do not confide in lOyone, nol even in !he people in your own home

y 00 mUS! adore ans attend 10 obatala, and if you owe something pay him
You cannol aecepl cigar 6:om anyone, because in Ibis sigo !he cigar is used lo do evil
Wrtchcraft agsinst people
lbe tirefly is bom in lhis sign by virtue of olofin wbo gave him Ibe power to light up Ibe

Night, Tbis sigo is !he profounder, of!he earth and it marks a shor! life, Oro !na asks in
Ibis sigo, Wbat is many child doing up Ibere, if no one acknowledge him, no one
understand him and no, One Joves him 1 would ratber have him logetber wilh ne in Ibe
depths, lo avoid, Tbis an stiele moruro, is rutlo Ibe exact height oflbe persan, !hem it is
buried in Ibe patio, of Ibe home, Afler lhis an Osun is prepared for Ibe perlOn which is
left nexl 10 !he stiele moruro, Then Ibe persan is cleaned with an pigeón, and it is give to
Osun, lOd !he stick moruro, and !he ara oflbe pigcon, are buried togetber Iben !he Osun
la placed on top oflbe grave and ceroented down, so lbat it CID live Ibere permanently
and it CID be fed on a periodic basin ,

Tbis is where !he ( boveda vault ) osain is boro,

The owner the sigo cannot wa1k or jump over hole or ditches if for some reason, he must
do so he muS! first clean himself wilb an stones, tbrow it into Ibe hole Iben jump OYer !he
hole, lbe name oflbe eggun of Ibis sign is called ( Bldi jowo liya lule )

Ebbo 1 rooster hair the goal, festher of pigcon, run 3 casserole smalL ground 4 comer
And !he rest Ibe ingredient much money
 Page 280 of 864

#276

CONl1NUAllON 1lIE!ROSO MIllLI!

For SIimuIation sexuaI gIand

Plant bierva la sangre, palo caja, tengue, jaguey, dotlldilla gui",." caballo, mastueno S
leave !he prodigiosa, tcsIicle !he goal, Ihat give to oahun, !he teslicle of an rooster lbal
give to degua, tcsIicle the lantb, gi_ to Sbango, EverytbiDg is placed into a bolling pot
of6litcrs ofwater for severa! minute, and then strained '
Afterward, !he awo will take somo oche, and pray the 161ting then pray ogunda melle,
which is !he power fur sexuaI potoncy, !he awo then asks iffinish, and ifa says yes Ibe
ache!he placed into!he strained container, of!he water and the patien! will take 1 ClIp
evcry moming and 1 ClIp befure bedtime,
·0

The awo oftbis sigo sbouId stricdy abbey !he advice of Oslmn, and place Sr yellow
fabric, to hcr!he awo will Ibon placed some ( ou cotton) and a smallladders inside ofbis
ifa
1mpotcncc with oggun
A lea mode of root bejuco garaiIon, palo caja molambo, 7JIlZ8 parilla, palo caballero palo
ramon root!he jiba, plant jala jala to mixture is give blood of rooster, together oggun. the
teslicle, are placed ioto Ibe pot oflea before, !he persan begin lo take lea, he must omiero
for 7 days with quizazo de caballo, and he mus! to have any sexual contact with any
woman must find out Ibe mao is doing for this perlod oftime,

Sceret !he sigo,

10 ateCa lhe 2 roper Ihat were used for Ihe female goal, of orunla muS! be passed bebind
Ibe bock by a11 oC Ibe awo lbat are present in Ibe ceremonies, Ibon the Cemale goal, are
sacrifieed

For destructioo oflbe home for enemies,

Ifa signal Ibe destruction oflhe home and in order lo avoid 11, an osuo wilh 3 columns is
Prepared and wrapped wilb pieee of an plant paIm tree, from lbal OSUIL The following
pieee are hungo2 Iadders 1 sword and arrow without a bow 2 pigeoo I sun this Osuo s
secret is filled with ewe de Iavatory, which has beco give blood ofrooster and pigcon, 1
oon in each column, head lbe pigcon, shells oC newbom egg. pigcon, and of newhom egg
hens, eku ella epo com peonia, stick moruro, COllan, honey ron, Osun Cal 2 pigcoo white
I color carameL colored pigeon 00 !he roof of!he persa" home .
in this sigo Ibe per500 muS! place ( 16 oguede banana ) lo in olher lo resolve bis her
problem

Ibe awo ofthis sigo, from tioe musl sleep with Obatala uruler bis bed and plaeed 2 wbile
candle on either side of bis bed wheo this done
Ibe cho performe on Sbango s wooden pillar has beco tumed upside down Ibe awo give 1
rooster to !he pillar, and 1 rooster lo Sbango together , as well as u.ing and fabrie, after
tbis, Ibe IWO wiU scrape whal the pillar has on !he bollo... place il ioto Ibe fabrie, tie Ibe
ends oflbe fabric logetber, then this is used lo caress, !he faces oflbe woman withoul her
being aware what is inside ofthe fabric wbile
 Page 281 of 864

#277

CON11NlJATION11II! IROOS MI!LUl

In Ibis sigo inlori iku, Ibe ebbo i. with 1 goal, bair !he lamb, dift'erent food, 17 dift'erenl
inaet, guiro that many bol. and many dift'erent ground inside the plac:ed, and the goal of
lo elegua, Note the ebo is also very good for very diflicu1t situatlon oi probl~m

Problem fur document or money,

The ebbo is done with goal, 1 moster ground dift'erent position, and res! !he ingredient
note !he goal is fur e1egua, ask 10 osbun sbe want goal,

Ebbo for good Iuck, 1 .mall goal and rooster, 3 stone, smaO, 1 jio jio,
Forprosperity 4 greeo banana, talce 3 rooster fur e1egua, and cook and pul·in 3 dift'erent
corner, ask fur e1egua,
Blessing that oIofia, In an jicara the awo paint iroso melle, then following in placed
inside 21 arrow smalI, mueb cacao, ( 1 me141 olonm SUD ) and 1 moon) 1 obarabiosu (
star) Ibe awo then add ground 4 comer piece mariwo, 1 rooster is give tojicara and Ibis
lives inside ofthe awo, '!be iroso melle is the leader oflbe lbieve,
Ebbo 1 roost..- com busk, cotton 1 ladder cacao, 1 pigeon and rest the .00,

Talisman, 3 macao, 3 silly, Ibese .... ground up IOgether witb the general ingredienl of Ibe
araye, seed of cotton of pidon sa1t in granule beat Ibe guinea of oggun, 21 pepper, tbese
sigo are prayed ( osbe otura ) iroso melle, and otura osbe, the awo Iben adds stiek piede el
rumbo, amansa guapo, camvia voz, ayua in dust, everytbing is tbrown ioto the ceramie or.
metal, fiyer and palm.crist~ iws added lo t1ús mixture, lben a candle is til lo oggun for 7 .
days Iben add candle lamp oi~ Ibe awo will give Ibe blood of an guinea lo Ibe talisman,
then !he ara i. buriad, an EBBo perform. with ( ocbe irete ) nesh fisb, 1 Ienife revolver 1
jio jio, 1 pigeon, The fish is curt ba1f wilb the ob Ibe bead is !he interesled party Ibe tail is
lb. araye, epo is used 10 cover Ibe fisb, Iben revolver is covered up, Ihe head ofthe nesh
fish , goes with the revolve everytlúng is prepared with the material that was mentioned
Above, Iben rooster is stuffad, sewn up wilb COIIon Iben it is buried
While performing Ibe ebbo oflhis sigo, Ibe awo will sprinlde some water while singing .

OMIMOMInnv, IYEnnv,
OMI MOMI nnv IKU nnv
OMI MOMI nnv ARUN nnv
OMI MOMI nnv OFO nnv
OMl MOMInnv EVO nnv

Following t1ús Ibe awo will order Ibe etienl 10 stand, talce Ibe ebbo and placed il in nont
OC Obata1a be will lben kaeel and pray lo obalala, while t1ús is occurring Ihe awo will
5ing
OWFIN WYI REO MODUPUES OWRUN
When the person retum wilb the ebbo and sits down wil1 5ing
KASHADAWE ONlRl!, KASHADAWE ONIRE AWO ONIRE. KASHADAWE ONIRE
 Page 282 of 864

#278

CONTINUATION 11IE IROSO MEILIl

Onimo went 10 the bome of orunla so that be could do an ebbo, so that a1I the world
Could praise bis name, orunla lold bim bring me everythiDg that the mouth eats I moster
1 hens 1 pigeon much money, in order lO perform your ebbo so that you can be
the mast praise person an aU manner ofbusiness, and your affair witb the women
,

there W8S once a fisherman whose sbip W8S 10m apart by a strong stonn, ud wbo
began lo bave many problem, one days bis wife said lo him , Go and see orunIa . bUI he
refuse bis wife insisted so much that one day., be went ID, 10 read done from orunla
and Ibis sign ( iroso melle) W8S seen in wbich ifa ordered him lo do ebbo with moster
hens fishing book pita eku eya, ansd mush money, he then took the ebbo lo the sea
'.'' .
Shortly thereafter the king,
of the Iand disappeared and bis family offered a huge reward fur however,
found the king dead or a1ive in those days, when the fisherman left on bis daily fishing
expedition, be came across something strange that bad golten caughl in bis net, [1 W8S the
body ofthe dead king, hearing ofthe rewarcl. be promply returned the king body lo bis
family and fisherman W8S rewarded bandsomely for Ibis
kaferefun orumila woman eggun oshun and yemaya,
 Page 283 of 864

1279

IROSO OBE IROSQ UMBO

OIEREN CHURU KOMACJIE K01VCIIE AREOIEI1! ADIFAFUN ORUMILA 110 FA MARE

QKOPA A1KORDII! LABO

ALAMU ClIEMI AKOKOl.Il ADIFAFUN ARIRE AKUKO OMO AJERE TINCJIE OMO YAYA
OLORUN
,
OIEREN SIIERE KOMAIIE KATOSIIE ARANSHELE ADIFAFUN ORUMILA DAFEREFuN ESHU
IYALORDE OGGUN MAFI!RIlPUN OLOKUN E IYARE

OIEREN OiI!RU KOMASIIE ARENCHELE ADIFAFUN ORUMILA 110 FAMARE IKOPA

A1KORDII! llIJlIlO

ALAMU ClIEMI AKOKOLE KUAMI ADIFAFUN ARIRE AKUKO OMO AJERE TINSIIE
OMOYAYAOLORUN

Tbis is where !he meo abandon their women

Wben this sign is seco, !he awo IIWSI ask orunIa if he wants 10 es! two hens
Tbis sign the persoo rec:eive( InIo Abata) Tbis sign !he of ( Abilru )

The ebbo is perfonned with 1 oew ceramic cassero10 differenl food, red Cabric 1 IOp Cor
the ceramic casserole. Qsuo naburu ) osbe water rive mud much mooey.
Drink an infusioo oC!he plant (malba blanca) Canutillo. pida raton, and milk from a
fomalo ram, The 2 arrow must have 5 ikin iCa inside,
Tbis sign iodicale!hal !he person is prome lo problem with ( Diabetes) and blood
circulalioo so the person mus! he very careful of losing a limb due 10 one these problem
no awo preparo talisman with Ihe fang of a ( caiman )
In this sign !he awo mus! talce the ashe ofthe male goat. oC orunl.. cook il with plenly oC
popper. and then !he awo will eallhem,
Ebbo 1 roost.... nol place obstaclo an ground Ihe 4 comer from !he house. and res! and the
rooster give lo ( eggun ) and everything is placed io front oC elegua Cor!he. days !hal
orunla determines
Note tbere is no mention ofwhat is done with the hens oc what ifanything is give to
Elegua, ne owner Ihe sign should have a cockroach haoging bebind Ihe fronl door

ne person sbould have 3 lOy house I while, an stones oC elegua ioside red wilh piece of
gold silver. inside. 1 black • with the metal instrumenl of oggun as well as an &da,
In this sign oggun says Ihst for iroso umbo. will be no war¡ and that he will be bis fuithful
Servant, The person Oshuo must always have 5 jicara filled with run beside her
In this sign probibit eadng greasy foods,
Tbi. sign is marked by a public hearing due 10 fal .. accusalion,
Wheo lhe awo. sees this sigo, he must retum the money !hal !he clieol has give Cor the
Read. If this sign appears in an read. osha in elegua or an ( atefa ) in hand awoCaca ) the
awo must do ifa lo this person free.
Tbis sign marked by debls Ihst aro owed 10 elegua, you musl placed dame. 10 e1egua
 Page 284 of 864

#280

CONTINUAnON TIiE IROSO OBE, ( IROSO UMBE )

~;
~ ..~1, .·.,
Tbis sigo speak of poverty
To avoid Ibis tbe perroo must do an ebbo witb 1 moster 1 cane or crooked stick 1 burlap
sack I mooey box 1 young rooster, for eggun. ( OparaIdo ) and tbe moster for eggun.
!roso umbo mark impotence
The perron will take a piece ofplant majagua, and cut it to tbelengtb oflbis penis, tbep
tbe awo will take tbe plant and cook it witb cinnamons plant ( bejuco Garaño ) plant pica
pica, de carey, tbe clieot will tben take an infucion oftbese herb every moming ,

Ebbo I moster ( l isheri- nail real train) leogtb oftbe clieot s penis meal different fabric
, ',
Eku ena epa, honey ron,

OrunIa said to the mean. that problem of impotence hat you encounter wherever • you are
Trying lo have intercourse is caused by an egguo called ebo mi oshe, which is the one
That protects you both
Afler the ebbo, tbe moster is give to eggun and tbe blood is allowed to faD from tbe client
Penis to tbe ( teja tile ) tbe eggun.

Tbis is where olofin ordered to have tbe dog, brought before him in order lo give bim a f;\:,¡;~:
Post, tbe dog did not do ebbo and he woke up too early on tbe day tbat he was going lo ~ .:

r• , . ,~...
Olofin palace on tbe way tbere, he found a booe and began to eat il, tbe buzzard had
woken up late tbat day, but he had dooe bis ebo tbe days prior, and he a1so, went lo see .
;':.:..1..: •. "
;),:.-:::
¡;; ~ , ;
olofin about a position , when the buzzard arrived at tbe place, he asked for Ibis post and r",·í .
Since the dog had, Not arrive (Olofin ) gave the dog s post to the buzzard when Ihe dog
finally arrived olofin, Said to bim, you have arrived too late and 1 have give your blessing
to someone else
Orunla instructed tbe Anai ( cockroaches ) to do ebbo, so tbal tbey could populated the
Earth, they did lhe ebbo and they populated the earth, Ihen Orunla ..id to tbem now, you
as must do ebbo so tbat you won t, be destroyed tbey did not do the ebbo and frem tbat
Time on , everyone on eartb is disgusted by tbe cockroach and they are a1ways trying to
kili tbem,
---TIte person must the ebbo, to prosper, Ibe person must do second ebbo so that people
Won t kili bim or try destroyed' bim
So tbat tbe person retum
Place 7 pepper into the jicara, then the general ingredient of the person whom is desire to
returned, tbe ache of. paper that had tbe nome of this person written, on it, tbis jicara is
placed in front of elegua, tben l moster, is given to elegua as tbe perron prays for tbe
retum ofthe penon desire,

To attract for mean,

Take 2 egg of as lizard blood of stick caballero, there ingredient are pulverized, tbem
mean will touch the Cace of the desired woman .
 Page 285 of 864

# 281

CONTINUATION 1HI! IROSO 000 (IROSO UMBE )

To remove or send away

Secds of pJant IIW1lvilla, Cbinese pepper 3 wbite onions Ihese ingrediem are plaoed lo
oggun then 1 candle islit aod the person prays for remova1 ofthe desired person
To domínate .
4 roo! !he piaD! atipola, tranquiJ oil cacao, bair !he person lO be dominated cdtton Cabrie
red wbite llame 4 paper, with Ihe geoem ingredienl of!he person, sor the person 10 be
dominate<!,
A S" papee is prepared without any bair, aod this papee is plaoed in the cenler od !he
other 4 the first 4 papee are sewn up with !he ( bair) 1 roo! ofthe pJant atiponla, in each
one aod other ingredienl, then they are aH sewn up together this talisman placed into and
Ñame then this is placed in úom ofObatala, .
Ebbo 1 mostee feather heo, ( beads ) of osun puppet, filbrie yellow. Used dressed, S ball
!he llame, !he rest the ingredienl, !he ebbo is plaoed in an jicara, as well as Ihe hens
Everything is take lo n. iIru
Tbe person with this sigo mUS! plaoed an apele lo osbun
Even Iboogb orunIa did ebbo and rogation , be was nol prospering because elegua was
eating aH ofthe ebbo, and rogation so while orunla was staIVing, elegua bad rus belly
Full one day., orumila did ebbo with beas, rooster, pepper, a knife for Ibe eggun and
wben be finish Ihe ebbo, He plaoed everything in from oflbe elegua Ihen bogan lo vomil
aH of!he ebbo and rogation that orumila has made
y 00 are baving difficulties because elegua is eating aH of your, Ebbo and rogstion aod is
no!, aHowing Ihem lo reach olorun
This sigo in a child , spesk ( abiku ) whieh musl be give ( hOI pepper,) in !bese types of
Case, Ihe intestine oflhe (male goat) oflhe orunla are cooker wilh bol pepperlhen ñame
Js placed 10 orumila,
Older person senior Cilizen you are bave a iIIness in your genital., Ihe stomaeh or in you

Head ifyour filthor or mother is dead, give rum hor, coconul. so that he sbe can give yoo
blessing Ibis eggun is prayed for you,
y 00 sbouId aJways do lhing wilh Ihe orisba and void loo DlUsh interaction wilh stick or
Thing that are of a dark eggun nature.
In lrus sigo is wbere !he wornan is a drunIcani and enjoys !he excesses of Iife, ifil says lo
stop drinking lo avoid problem wilh your beaJtb, elegua is aJways causing argumenl
between yoo and your espoused, ( or people you know ) you a1ways in a figb! or struggles
with someooe, Slop drinking so that you can bolb enjoy Ibe blessing that life has for you
botb,
Man • wornan you are too jeaIous and you like lo figbl a 101 bave patience or else a
tragedy couId befall yoo in your own home
Tbe problem lhal bolh you aod your husband are having is that elegua is between bolh of
You causing turbulence so that war can end, Tue gond care of elegua so Iha! a11 of your
struggles can come lo and end, Tbe one lhal willlose, wiU lose everything
Tbere are 3 or 4 brother that are fighting for an inheritance
y 00 do ebbo so that you can overcome your relative or your enemi..
 Page 286 of 864

#282

IROSOOYEKU (IROSO MA'l1lLI!CUN)

IROSO OYEKU IBA IKU OREO BAYEBI IKU UNLO BAYEBI JKU MOWANI OLORUN
DAYEBI JKU JKU OLORUN

SONO
AWADA OBAVE IBEIYE AWADA OBAYEBEIYE JKU AWADO NOBAYEBEIYE IKU U!LEO
AWADAOBAYEBEIYE
ACAPAN GANGA ORUN NICI1I'E !FE UI!SI! AD!FAFUN QUEIU! TINCIIORE!RE ActrrA LEBO
LORDAFUNORUNLA ESHUY OSAIN

IROSO YEKU IROSO KALEKU KOMI AWO OFI ABE LALA BI!LB LIl\J! MAKU DAKUARERERE
!FA ONIBARABARINEREOUN AWO BAYEBI !FA KERERE AWO OBAYA BEIYE IKU
...
AKAKA GANOA ORUNNIKUIP KUI'O!FE YESA ADIFAFUN KERE TINSIIERE!RE OICUTA
LODAFUN ORIlMILA ESHU OZAIN,
!ROSO KALEKUNKOMIAWOEFIN ABE LALA LIl\J! MAKADA KUARI!RE IFA
ONIBARANIREOUN AWO BAYEBI !FA KARI!RE AWO ABAVE BEIYE JKU

IROSO KALEKUN AWO MAYABA JKU MAYABA JKU OBA KOLOYE AWO IBA KOLOYE
KOYERE N1FA INLE AKAUARO ABEYEKU
IROSO KALEKUN EFIA OBA KOLOYE IFA MAFEREFUN ORIlMILA SHANGO ATI ELEGUA

EBO I ROOS'IEt 1WO HANDERCIIIEF RED WHI1E SKU llYA ANO REST 1lIE INOREDIENT
EBO 1 ROOS'IEt 3 BLADDER 3 KNIFE, MEAT, 1 BOX USE DRESSED, ANO REST1lIE EBBO

nis sign signa! the death of an awo, this is where !he Shango ofliCe or change of head is .
boro, ni. i. where iku began lO ea! animal. for Ihe filSt time instead oCjust human being
You must be carcful wilb stroog impressions or frighl. thal eouI eause you lo have a heart
Altack,
You must feed you guardiao auge!, then do ao ebbo wilbl Cabrio white, and red I roaster,
1 fea!her, nis sign prohibit. you from goiog out al nigh~ Caferefun elegua and Osaio
TIte awo must be eareful tbat be does oot seo himself involved in 8 seandal involving
himselt; His apeterbi and his ahijado due to maJioious gnssip, You eouId lose your bouse
ni. sign speak ofa swollen stomach or other swoUeo part oClbe body
Womao tbere is a Calse pregnaocy or an extra uterioe pregnaocy
You are probibited from haviog emply bottle in your borne cover them up
Unle.. this persao does an ebbo be ohe, sbould 001 open the door lo his bome when
somethiog knocks 00 i~ You ohould Do! use any clothiog thal is red ,
In Ibis sign a puppet oC olay is mod, then il is dressed wilb Ibe Cabrio ofthe persan
lbeo this placed behiod the iII persan s door fur iku unlo

For the persao, Ibe awo will deao the persoo wilb I hens, Ibeo awo will, Whisper Ibe ilI
Persan s oame in his cae , then say, Komawofia Ibe awo will Iben oleao Ibe olieot wilb
!he be.. and siog
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CONTlNlJATION TIIE !ROSO YEKU (OYEKU MAlELECIlN

KULE KULE ASIlE ODUDUWA AFI! ASIlE DBYOWOFL

Tbe awo must feed bis sign of ifa, bis guardiao augel mother lUId father lUId eggun must
be fed an lamb or male lamb,
In Ibis sign Ihe persao must rec:eive ( oduduwa ) Ihe ebbo yegada ( cbange ofhead ) is
boro in this sigo, Ea! a Iku, ,
Tbis is wbere ilru ate Ihe children of Dlunla and due lo !he virtue of!he pact !hal, Orunla
Made with iku, Deatb was pmbibiled from taking !hem in !he future, until orun1a bimself
Turned Ihem over lo ber;
Ebbo I youog rooster, I pigcon, 2 coconut, 2 e8Ddle, filbrie differenl color ron, res! !he
ingredieot,
Tbe opon !he ifa Madera board ) separate from !he back of!he awo, between Ihe opon
and !he awo, Ihere must be a (kutu bole, ) 2 candle are lit lUId p1aced in eilher side oflhe
awo before beginning !he Ebbo with Ihe awo s back lo !he hole, wben Ihe awo is
finished, be will elean bimselfwilh 9, pieces Ihe coconut, which are disposed oflater, Ihe
awo will elean bimself wilh Ihe pigcon, Tbeo give Ihe blood lo Ihe ebbo, and !he ara
.. finish, Before beginning !he ceremonies, Ibe awo, Will give !he pigcoo t<i elegua, after
finish Ihe ebo, Ihe clieol ,wbo has been covered wilh a, Piece of plywood board, will
stand up Ihe awo will caU Ihe (sombra oiiiji shadow) oflhe persao with this (prayed,)
mA IKU OREO YEBEIYE IKU UNLO

Tbe awo will then recile the habitual prayers , then Ihe mej~ and (iroso oyeku ) after this
has been performed the awo will sacrifice one oflhe hens, on Ihe (sombra shadow )ofthe
ill person and il is thrown inlo Ihe (hole,) Ihe hole will have prior lo this I clay casserole
with the ( atena differenl sign you mark inside !he cirele ) eggun and 9 small piece of
coconul that have fal comjo, 1 popper 00 eaeh one, after Ihe ritual, the awo will throw
cascarrilla, inlo the hole wbile singiog,

BALODE NILEFUN, BALODE N1LEFUN, N1LEFUN NAIRE BALODE N1LEFUN NAIRE BALODE
NILEFUN

Tbe hole is covered up and !he other hen black is give lo orunla, then the ebbo is taken
To it destination
Nole tbis spoll is potenl for a period of 16 year, for the awo for wbom it is porformed,
After Ibis time, the awo life may be exteoded by performing the followiog ritual
Tbe hole will make by placing a pitchfork made from an stick guasima, Tbeo pitehfork
Must consecrated with, 1 goat !hal has beeo dressed with the awo s own elothos that
Goal is lake to lbe pitchfork and suffocated with a rope, then the ara is wrapped, up with
Fabrie white and take to the foot of a eeiba tree, Tben the sigo, ofthe awo for whom this
ritua1 is performed mus! be give two hens
Ebbo 1 hens, (apoli chair) puppet 1 young moster differeol fabric mush ache,
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CONTINUATION TIIE!ROSO OYEKUN ( IROSO MA'I1!LEKUN)

In the Iand ofkoyereuiCa iDJe, the.-e üved the awo, ( Oba Koloyc ) who possessed !he
greal power oCthe (ahadow ) 10 save th. lif. oC anyooe in that land , aH Awo oba koloye
liad 10 do W8S peñorm a secret ritual oC protectioo so that iku wouId nol be ahle lo seo
them, that secret had been giveo 10 him, by bis falher, who was caIled awo oba yebeiye
iIru and Ibis secret involved the bens, each pmon that consecrated in the sec:rtt had 10 sil
in a special chair ( apoti ) While the awo sang ,
AKUADA OBA YEBEIYE IKU) AKUADA OBA YEBElYE IKU) AKUADA ODA YEBEIYE IKU IKU
1ROO, AKUADA ODA YEBElYE IKU

Tben he killed !he hens bebind !he ( apoti easy chair, )and the pmoo s shadow
";t
disappeared , In Ibis path when the shadow is caIled, !he awo will receive bis Moyuba
Tbensing
mA IKU OREO BAYElKU UNLO BAYEBEIKU IKU BALAYE BEIKU IKU OLOKUN BAYEBE IKU
OLOKUNBAYEBEIKU,IKUOLORUN

0bataIa and elegua, were beld responsible by olofio oC sending !he blessing that he
liad 10 awo iroso matelekun, Wheo 0bata1a and elegua anived at awo irosó matelelrun
Home they beard aH manner oC ugument, profanity and screamiog, so they decide 10
depo.il Olofio s blessing next door, where W8S peace and tranquility, Obatala and elegua
Never retumed 10 that bome again, Ibis is how awo iroso matelekun, 10Sl blessiog oC
olofin, Due lo !he coostaot ugumeols, Profanity, yeDing and screaming that could be
heard on a daily basis ir¡. the heme oC awo iroso matelekun •

Prayer iroso matelekun

IDA IKU OREO BAYEBEIKU UNLO BAYEBElKU IKU BALAYE BEIKU IKU OLORUN
BAYEBElKU IKU OLORUN , AWADE ABAYE

Ifa said orunla !he people say that yoo can overcome death. orunIa th.. did an
Ebbo with 1 rooster fabric, used dressed, trap hair!he goa~ ground 4 comer from you
house, When iIru foond out wbal bis araye, were saying aboul orunla s power over her
she, believe then and wenl lO paya visil lo Orunla, Wh.n orunla saw her he said, nol me 1
am, the sma1lest one , gol Iook Cor olofin, Iku weol lo look Cor olofin, and when be saw
ber he, said, nol me, go look for oronla Iku retumed lo orunla s home and when he saw
ber again, he said, Not me go look Cor olofio, Iku returned lO the bome of 0106n and he
said, Not me go look Cor orunla, This bappened aH day.. And iIru gol tired and said these
two, Meo havo gotteo me tired, and Ibis was how OrunIa W8S able 10 overcome death
The pmon with Ibis sigo could b. an Abiku, and dealh will nol lOuch bim her bul death
will touch someone in this person s borne or one ofthis person s enemies
The lbing thal you have come lo inquire ahoul is nol a good lbing, do ebbo so thal yoo
can repaid thal whicb has been destroyed, You are secret and are running from one place
10 another, because what you have seen loday, Is no good lbing and your house i. al the
poinl ofbeing complotely destroyed Ibis is Ihe reason why you are scared
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!ROSO IWORI

!ROSO NI BALI.E NI DAUN NI TENOIE NI ALODAFUN OYO OMO ODE

OOIE ODlNIlLERE ADIFAFUN LOCOSO LALLU AKUKO LEDO ONSOQUERE

!ROSO NI DALI.ED NI DAUN NI TENOIE NI ALORDAFUN ALI.E OlMO ARDE ,

IFA LA PASA NI PAOTALE LOYU KOOOSU AnO NlYE OLODAFUN INTALE OGGUN
MAFEREFUN SHANGO

!ROSO NI DAVE NI BAUN NI TENSHE NI ALODAFUN AYO OMO ODDE MAFEREFUN SHANGO

This penon oftbis sign is probibited from letting mosquÍloes bile him her because tbis
penon is prone 10 getting malaria, Iftbis penon acquires a rever, he mUS! see a medical
doctor immediately,
This sigo ofingral", because tbis penon speak ill ofthe.very people who help bim her
This penon has a bead full of vain and idle ideas thst he she will never realizo,
This penon has a beavy burden tbal tbis penon can no longer support
This sigo death by accident on !he opeo sea, you are probibiled eating black heans
lbis person sleeps in one situation, and 8wakens in another, ifthe person is rieh, he wiIl
wake up poor, Ifthe poor he will wake up rich, ifthe penon is heallhy, he will waked up
sick, In tbis sign ofinstability, Tbis persan is fond oftaking what daes nol helong lo bim
Your anger could cause a cerebral hemorrhage,
Woman Your health is an a very delicate stal., even thoughl you look fine
The person is never satisfied and is uncornfortable in bis won home, this persoo cant
seem lo, live peacefully in bis own horne, and tbis pushes bim lO leave Ihe horne
Tbis ifa is marked by momenl of craziness,
This penon daes nol tbink before acting and places birnself in physica1s danger on a
constanl basins and Ibis could coSl him bis life,
Tltis sign signals that there is an extremely nervous or a crazy person in tbe family
This penon has debts wilch muS! be resolved quickly
Place Ibe following lo elegua I mend fish mixed logether wilb gofio, and lomaloes in a
New mend PO!'
Mean 3 people are after you because of I woman, you bave 2 woman, Ibsl are very
jealous of you, you bsve 3 cbildren and I of Ibero is mulatto
You muSl feed Ibe door and orunla, You bsve Slomacb problems, lake cace problem of
Ibe blood, tbis sigo you need medica1 treatmenl in order lo be ahle lo bsve cbildren
This penon has lo repress bim her feeling where he she live tbis is wby it is advisable lo
Move, and in order 10 acbieve tbis, tbis penon needs lo do ebbo ,
Young woman you need medica1 treatrnenl in order lo be ahle lo bsve cbildren
Mea you need to bring your wife foe a to read Ni cronla and to perfonned and ebbo so
tbal ilru does nol take hec, Because her death will prove fatal for you
You have an inheritance that is overseas
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CONTINUATION 11IE IROSO IWORI

In Ibe beginning, wben men oonstrucled c:anoes, Ibe trunb ofthe 1n:eS used werc
Bumed with bole into thcm, And wbcn Ibese c:anoes werc used out in Ibe opon oceans
thcy wouId start 10 fil1 wilh water Ibis ocaured, the stronger mcn threw Ibe weaker men
Ovcrboord in order 10 save thcmsclvcs,
Beware wben you ..... crossing the ocean, t>co:a"se a situation could 0CQIt wherc you
could be, sacrificed so that somcone elsc can live,
Woman, You could be oponed up wilb a knife and hens, due lo illnessorbecausc you
will be occidental opened during an ahortion,
lbi. penan is adrift in lífe t>co:ausc ofthc advcrsitics that be sbe has gone through
You Mus! use hoth your rigbt hand and your left hand in order 10 govcrn your home
lbi. is wbcrc the fiumcr planet a differenl speeies of palm tree and wben it grcw it
devcloped tborns and not evcn he could rcsp Ibe fiuit ofthat trec,
Don T belp anynne, becausc thcy wiU DO! apprecialed anything you do for tbeiÍl
In Ibis sigo (AgaUu) was the local boatman, One <lays a child wanted 10 aoss Ibe occan
and ( Agallu ) obliged wilhoul evcr asking thc childrcn o name On the wayo across Agallu
Thst thc hoat started 10 gel heavier and heavier, until be finaUy reacbed Ibe other side
You have a heavy load on you shoulders that will be vcry difticult 10 remover
Woman you argue too much with ynur hushand and wben you gel angry, Ibe bcst thing lo
do is leave you alone, lbis is whcrc Ibe camero and the Dockers, are boro,
In Ibis sigo ( Agallu ) eats wilb ( Orichanko ) and blood is givcn lo thc ( baculo of Agallu
Thcn the person wiU carry it wilb thcm and Ibis will serve as a protcction charm

Ebbo 1 rooster 1 puppct 1 bow 1 arrow ,( 3 naillineas trsin track, and is heated until red
Fabric white, fuather guine and pigeon, rooster fur elegua ask ( AgaUu ) for eat ,
Note Ibe bow arrow and crown sbould be small cnough so lbat, IOgether with Ibe nail
they will all be unbebolo, wbich wiU be taken lo Ibe river,
Placc buncb, ofpalmiche ) lo agaIlu ands Shango, Placed banana of guinea to Shango
Agallu eats with oduduwa, and all oflbe son ( Agallu ) should rcccive oduuduwa so lbat
thcy wont t become bald,
Ebbo 1 rooster, much coro, and rest Ibe ingredient , T coro is given to the interested
party 10 spread from Ihe plaza to bis bome, and wbile doing Ibis he she must prcIcnd 10
Ibe drunk, .
Oparaldo 1 hens Ibe ritual fabric and the other ingredient, on thc Cabric black the
foUowing sigo are placcd, ( irete wori ) ogunda ofun otura nico, on Ihe bottom, odi fumbo
Okana oyeku, ojuaoo abe, okana oyeku, candle is lit Iben thc, Oparaldo performe wilb the
2 hens, black with the 1 hems Ibe awo will say, oparado, housc, with the 2 and hens be
will say oparaldo lodo then obi omi tutu, is given 10 Ibe ,
Oparaldo wben finish, everytbing is wrapped logether and take 10 housc iku and left on a
Grave Ihe person will Iben lighl an candle on Ibe grave, as Ibe pcrson return bome he she
wil~ blow ron and spread, coro on the way back, Tben obi miMo i. give to door house,
Thc penan enter, and will then bathe wilb omiero lbal was prepared beforehand after Ibe
bsth, coronnt water is agsin give lo Ihe door house, But Ibis timo, il is given from witbin
thc home
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CONTINUATION TIIE IROSO IWOR!

In !bis sjgn !he person is closes 10 becoming crazy

You are constantly al war with your spouse and neither one ofyou js respectjng each
Otber
You bome is upside down
You are going lo separaled js yoo and your spouse don I Ebbo or yoo in. alréady
separated
After both of you have separated, oue of you is going 10 look for the other
Woman separated yourselffrom your, fiiend me js a whore, and sbe wants you lo a1so
become, One or fiiend js going 10 s1eep with your husband lo try and take him away from
you, because oC envy,
The constanl fighting with your spouse, have given rise 10 yoo s1eepjng with other people
Woman you are going 10 gel involved with a white roan, with woman with money, bul be
careful that he does I have sex with you then leave you,
Yoo don'l s1eep weU nighl, becan .. your mind is constantly thinking od a11 the problem
thatyoo have
Ifa osorbo you have 1081 a personal item, Iike a pjece oC jewelry a bel!, a shoes or a pait of
Underwear , which someaue has stolen from you in order lo do wilchcraft, lo you,
Be careful that your spouse does I wanl 10 kili yoo with a kniCe or a gun becan .. you have
a chiJd with someone else
If you have lo aoss !he ses, Be careful you don I drown
In !bis sjgn the person usually a child oC Shango or Oshun
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#288

IROSOORDY

IRDSO DI AlLALLU CORO ADIFAFUN ELLA ElI.El'" umo 1LAMI EGUE FAE, AYALU KORO
ADIFAFUN EJAFAE

IROSODI AYALUKORDADIFAFUN AYAEYELEumoYAMlIGI FAEL

SlJU.ERE ASUPUKA OSUKUERE ORUMILA ASUKUERE AWO

lbe awo mus! feed orumila two heos black

This ifa prohibil going out into the street wilb anolber penoD
This penoD will escape the traps ofthe &raye, JuSI lílce a pair ofbands cannol can I each
A fisb in the river or in Ibe ocean, neitber will your enemies trap you
You mus! give 2 ftesh fisb, lo you bead,
.,>
This sign speak oflbe cedar tree and Ibe aImood tree, Ibere are time. wben Ibis penon
Is sweet Iike aImood and other times WbeD Ibis penoD is bitter Iike the eedar tree
The penoD mus! pray lo orunla and place aImond eandie. lo bim
The one that leave for Ibe city does not come back, love is bom this sign
The sign ofthe awo di muSl üve in Ibe waler, .
Acondmplasia is bom iD Ibis sigo, Midgets with eolarge head and wilh bony arm and leg
This ifa islllllrl<ed by people treating other people with falseoess
You muS! be carefuI where you Slep or waIk, Thi. i. the sign of Ibe good and Ibe bad
This is where one brother wrapped and Slone with plan!, and wben his hrolher was I
Looking be threw it al him and knocked him unconscious, he Iben placed him in a box
Threw him cut lo sea and drowned him,
You mus! fulfill Ihe wishes of obatala
You muSl clean Ibe house and change the Iinen of your bed
You cannol guaranlee anyone s loan, specially member ofyou famil)"
An ishe osain is prepared with plant of oruola,
Never apeo or unwrap any charm that you own or have in your possession
You are gaing lo have children lhat will be called Fortune, and you will have Ibis child
with a morally liberal woman, take care oflbis child because he she is Ibe key lo your
happiness, In Ibis sign oflhe coUector ofthe herb
1m! is where the woman the actions afilie man.
lbe penoD have 3 secret, 3 Arayes that are causing you a 101 of problem, you musl do
ebbo iD order lo overcome them,
Jt is possible lhal the penon for whom Ibis sign is see, is an orphan or lost his her mother
and was raised by mother woman,
Ebbo I rooster, ( tish dried guabina) planl pata gallina, agbure, levantale, pigeon
banana and res! the ingredient, take the (Guabina dried) is cut in half and Ibe tail section
Is pulverized and mixed with the ( Ache ) is give lo the persan lo bloWD, onlo door for 8
Consecutive moming and pray for the unity ofthe family, Ihe person will Ihen take sorne
ofthe, Ache with his middle tinger and make a mark from his dust, lo the back ofhis
head Ibe, banana are for Shango, the rooster for e1egua, The ebbo is take lo Ibe foot of a
palm tree, A Iittle bil oflbis (Ashe) is place at the entrance ofthe horne so lhal everyone
Can step OD il
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#289
CONTINUATION nm lRaso 001

Woman you are more decisive Iban your busband and you Iike lo be in coDUoL you have
had more Iban one bushand and you left them because they mistreated you

King and bis daugJrter Eintosbe

OnmIa Iold king mandulain that hi daugbler einlosbe had lo marry an"awo ~ lhal she
couId have marital stability the king responded, My daugbter is a princess and .he will
Many a man that is wortby ofher a prince, orunla saiel, you daugJrter must obeyawo
marry ifa and then with an awo, or clse her marital, Iife will be a disaster, Angered by his
Word, mandulain saiel, My child will nol receive her (lkofa) and sbe will marry a prince
Shortly thereafter, a prince bogan lo oowt Eintoshe and they soon married, their child
was bom nine month later, bul the child ilI and died, the prince , was angered by tbis and
began lo mistreat Eintosbe, they separaled soon afterwsrd , several month passed and ,
anolber mean, married Ibe king • daugbler bul lo everyone S surprise, when Ibeir child
was bom , it aIso became iD and died mandulasin became the laugbing stock ofthe lown
and be promply disowned and senl ber lo live far away Sbe bogan lo develop heallb
problem and remarried anolber man lhal mistrealed her and ohe left him as well, Sbe soon
<lave up aII bope ofhaving a stable relatiooship and began lo prostitute herselfOn day
she grew tired of tbis lifestyles, and decide lo leave civilizalion in favor oflbe wood , tbis
is where
0runIa found her and he asked aboul her father, king mandulain ,She answered il • been
Several years since 1 ve heard anything about him, She began lo recounl her sto!)' and as
she did orunla began lO feel bolb pity and love for her, They were soon married and
sbortly, Thereafter, Eintoshe, became pregnanl, orunla did an rider, where ifa said your
daugbler, Wúl have heallh and long life, Ibey both returned lo king mandulain s castle
and when he saw Ibem both, the king i. tbis woman wilb you lhal io so tbin and
deteriorated, OnmIa said, She is your daugbler Einloshe, who is may wife, and Ibe
mOlher of out future child, Tho Child lhat io going lo be Ibe cause of your happiness
mandulain, responded if you, Caonol prove what you have said , 11 will mean our Iife, Ihe
child was bom heahhy and since, mandulain was olel, he turned over his kingdom lo
orunla unlil Ibe child was old enougb lo, take her rigblful place as Queen

In tbis sigo because oflhe falher s incredulily, Ihe daugbler"does nol receive her religion
Artribuled of tbis religions and she ends up goin;¡ througb many difficull problem
Do whal says so that you can have prosperily, Don I use clothes with square designs
Rogation Ibe head, wilb fresh fish snapper,
You have many enemies lhal wanl lo kili you bul they will nol be able lo harm you
You suffer from fainting spells, so you should nol climb stair or higb places where a
fainling spell can cause your death
The falher i. opposed lo having his daugbter receive her religioos attribuled and he
Unknowing caused ber unhappiness in Iife
Don 't t walk: or jump over hole or hose so that you don t acquire sexual impotence
E1egua unyolo tbis elegua is Ibe mass of cemenl secret,
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#290

CONTINUATION mE m.OSO ORDI

This persan cries because he she, has money or work, bul without doing,anythin¡u!¡is
Per&On will havo .U that !hey desire,
This ifa blessing of money ( ire owo ) Kaferefun obata\. and eggun
This ebbo is done witb rooster, and it is give immediately lo osun
In Ibis sigo !he woman has a eggun lbal has sexual relation witb her Bl!d does nol 101 her
Have, marital stahility, Even Ibough she may have money and a good posilion lO lo stop
Ibis !he blood of pigeoo, are aIIowed lo drip fram !he woman s breast down lo her vaginal
Ares !he woman willlesve her panties 00, Afterward everything is talce lo ile iku and
buried
Tue Fried fish ( gofio) and lomato, place il in , new casserole off.. 10 ( yew, ) Iben talce
Ibis offer 10 iku, Feed you house door,
Do ebbo wilb Ibe bracelets oflbe Ohata\a,
Note !he awo must kotobo knife, whieh is lo give I pigeon 10 Ibe knife, Ibe knife is then
wrapped wilb 161esves ofplant ceiba, Iben Ibis is placed in franl ofobatala for 16 days
When!he awo oflbis sigo goes 10 have bis osain prepared. Ibese, blood must not be
forgotten 1 blood!he bird, stiek parsmi, yomao, y.yo, Ibe awo must talce care oflbis
osain, for 3 Fridays, straighl, On Ibe 2 end Frid,y, !he ,wo will ask osain.what he wanl lo
esl, Ibis osain muS! have, horo of an goal, during Ibe consecration oflbe osain
Oflbis sigo, Ibe .wo must sing ,101 lo osain
Shango is give whatever he asks for, and Ibis esl, must give in Ibe middle oflbe
doorways lo Ibe persan s bedroom
Ebbo I rooster, 1 pigeoo, 1 small drum, f,brie red, different food differenl beads ground
4 comer, honey ron and Ihe resl Ibe ebbo, Ihe drum ask Shango wanl,

Wilh Sbango 2 roosler, and rnske Oparaldo 1 young rooster, elesn and give lo oggun
And rogation lhe head two pigcon wbile,

Note ceremony for rogation

Is sesled , persan and bebind Ibe persan an following Ibe sigo, when you sacrifico Ihe
pigcon loueh Ihe ·head !he persan and oggun, you ask lo ochun whal she wanl

The elegua the sign is especial ingredient •

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# 291

IROSO OJUANI

ANABOROONUOCHOADIFAFUNORULOILOElU!I.EONIEOODUNDUNEBEFUOGUO

ONABORO ONAODOADIFAFUNORUWYEIFANlKAFEREFUNl!SHUWRDAFUNSHANGO
MAPEREfUN IYAWDB

IROSO OJUANI ANABOROONA ODO ADIFAFUN ORU WYO BYBLE ONl OKO DUN AKUKO
J!LBJBO BWBFA J!LBJBO

KAFEREFUN ALBGUA LARDAFUN SHANGO

Bcware of arrogance and blood rusbing lo your hcar or _ ofyour moulb

y 00 must give lo degua together with elegua
y 00 must be very c:arefuI in place wbere wbere there are fue
lbis penaD must do 2 Ebbo, one for!he bouse and !he other fur Ibe stteet
Tbere are buried valuable thaI you are going lo find
Pul on some clothinS Ibal is at1ention setting and So lo wbere there are o 101 of people,
tbeu, retum lo you bome and cbange inlo!he c1othes, so thaI Obalalo can see yoo and
give yOll, !he blessing that be has fur yon, .
This person is spokcn 01; in many places
Mean, you should be carefuJ with !he women around you, be<:ause !hey will create a
tragedy, in your life,
Don so !he place thaI yoo frequent,
This penan with Ibis sigo is give Ibe bud o ( Cuba yarn ) so thaI he sbe can carry it unlil il
Dries, !hem Ibis bud is give lo !he awo so Ibal he can prepare in talisman wilb it for Ibis
Persoo, The person muS! adore Sbango,
The padrinio oflbis sigo muS! show bis ahijado how lo work Ibe religion carrectly so lhal
They can be canten! with bim, This is ao ifa of musiciao
This is where OrunIo bad lo lcave asio be<:ause no one would stop doing opium and
dedi<:ated Ibemselves lO ifa,
In Ibis sigo Ibe person muS! adore eggnn elegua aod Sbango
There once was • blacksmith that oomplained of bis misfortune aod property, One day
He went lo orunJa, for an ( lo read ) and Ibis sign was seco, where orunla said lo bim in
Order lo prosper, yoo must do ebbo, Ibe blocksmith ·became depresSed, because ha bad no
Móney for ingredient necessary for !he ebbo, The next day, wben !he black smilb wenl lo
Gel bis furget, be found a yam within Ibe ashe and said, weU al Ieast 1 have sometbing lo
Ea! wben he art Ibe yam, in halfhe found o 101 ofmoney, Ibis is bow Ibe blacksmilh was
ahle lo do ebbo, pay bis debta and prosper,
Obalala was sick and wen! lo orunlo lo do ebbo, wilb bis new bracelets and he
Was eured sbortly tbereafter
This sigo says that Ibere wiU alwoys be someone Ibal will know yoor true inlenlion and
reason for you doing what yoo do
Be careful you have one foot in jail and Ibe olber in Ihe bospital
Avoid being arrogan! and getting involved in even! thaI can turn tragie
Use !he bracelet ofObotala, Careful wilb givins someone a hand helping someone
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#292
CONTINUAlRION 11IE !ROSO OlUAN!

Careful with giving someone a hand helpinB somoone

lfiI osorbo there a woman that is in love wilb ber busband and .he wanllo tie down
WIIb oggun, In order lo make bim llay borne and stop attend !he other woman that be has
out 00, !he street. Do ebbo so that your busband does 00 llay in Ibe country With that
other woman, because your busband travel. Ibe country a 101,
Woman anolber woman wantS lo take your busband away &om you with, in t1ús case ohe
Is!he one that travel a lot inlo!he countty,
Woman you owe a promise lo yernaya., pay her because she is upset with you, don 1 you
seo lbatall of your business is in obamble and your life in umaveling
Pul on!he necldace oflbe yema.a • of ogSU!l !he ideCa of orunla so that your enemies
wont 1 overcorne you,

OrunIa bad a 101 of enemies and he did and

ebbo wilb I moster, he immediately gave Ibe moster lo Osun, so that he couId win lhe
war against bis eoemies, wbo envied bim because ofbi. good fortuned
Do ebbo and give an moster lo Osun sot that yoo can a1ways overcome yoilr enemies
Don no figbt your espouse, so what you don'llose your good fununes

Be careful of someone lbal is hetraying yoo hehind your back

In t1ús siga Shango and orunla made pact, agreeing lo sbate tbe (J!nm¡) of orisba and ifa

Tbis is reason wby all oftbe drum, of oeba , or orihas must a1so play and sing for orunIa
Tbis siga speaIc of a situalion witb an egguo, wbich for mean, remover woman from bis
side foro a woman this eggun remover men from her side, The 8WO must perform an
Oparaldo for t1ús persoo, lfiI says yes then il is perfonne exactly !he was oruola
Indicaled if ifa says nOl, Tben t1ús person mus! attend lo thls eggun in !he way lbal t1ús
eggun or ifa determine, thls mUS! he done for Iife

Tbis person is a ( twin) and!he brolher is dead, Tbat is tbe eggun lbal is causing bim
her , problem and in t1ús case lbal eggun must he attended lo
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#293

CONI'INUATION 11IE moas OlUANI (OlUANlIlERMOSO )

Woman be careful with your money, A man, wiIJ present bimselftbat is going lo force
HimseIt; on yoo this man, couId steal everything tbat yoo bave be careful tbat lOme man
does I want, lo do a Iove ( bindiug """!Te l, in OIder lo bave you
0runIa gave pennission lo bis woman lo travel and visit various place,.Sbe $OOD come
To Ibe bome oflbe pigenn, wbo trealed ber with respect and offered ber a suinptuous
mes), Tbc next days orunla woman left the pigenn s borne and traveled lo the borne of!he
Sbamjlro } who upon seeing bcautifuI secretly tbrew ( dust l ogu OD her 10 tbal he oouId
bave her Ibe next, day, She left Ibe borne oflbe (shamjco l and retumed lo OIunla s home
she passed Ibe home, oflbe pigeon, anived at her borne, wben orunla did and read, be
saw everything tbat bad happened lo her and he quicldy fed mountain, curse Ibe sbamiko
...•
, and from tbat day, forward orunIa stopped eating pigeon,
An old man is going lo curse you for not respecting bis wife,

Tbis where awo OIere!rois olorun korun saw this ifa for!he ikin tree and said lo
Tbem you a11 must do Ebbo so tbat your child are no stolen, !hey did nol do Ibe ebbo
And shortly thereafter, Ibe birds anived and began lo eat the fiuit ofthe tree, !hen started
To dishurse Ibe inkin tbat!hey oouId nol eat, Ibe BAL !hen carne and tablero !he
remaining ikin

Tbc child bave becn disburse throughout the world and many of !hem will die 18r away
From your tbis sigo speak of a woman tbat had ber child stolen or taken away from her

ORounla has performing an ebho wilh ashe and osun naburu , when an pigeon landed on .
the tablero, and scratched, this sigo into !he board this is how orunla saw the trap tbat
His enemies were setting for him, !he pigeoD s fee! tumed !he color of!he ashe, and
orunla blessed the pigeon,
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IROSO 0IlARA (moso OAN )

AGUITI POGUE 0<lU0 EBANA ADIFAFUN OLOIFIN PI 1 mE ADJE LEBO

AKI11 FOGUE AWO mANA ADIFAFUN OLOFIN moso IFA ADIFUN ABATI LOFO (ORE

mOSOOBARA mosoGAN OI'E KURIFIWUO ILU AnO LODIFAKOLARA OSMA WONl

AYU RAM( OMA FE NI ODDUN NI AMA BASIIE KUPA EURB LEBO I!IELOGUN OWo
LEBO ALRA KORUBO AKUSIN MAYIYA KOWO LOBO N1NON SINS( BEYI ALARA
BERE SlDSIIE TODI BERESINI LOWO LORIFA OMINA

In Ibis sigo boro 4 colWllll& of osun<

The oggnn is in !be kitchen ,
Never le! anyone lmow where you are goiog
Ibis sigo make, by death due 10 poisoniog
In Ibis sigo speaks oftragedies due 10 "",man"or wandering
Your are probibi!ed from using black clolbes
The perse. that abuse !be woman is an enemy of orunIa
In Ibis sigo, !be perseo muS! receive !be ( OOn ) and if bnbe, has!bem, Ibis perse. muS!
give Ibem oft'ering and bave partíes io Ibis bonor
Ifperson is an úWin ) and !be twin is dead, Ibis person has a lifeloog obligation lo
spiritually, attend that dead twin, Ibis is done so Iba! !be persen does I bave too many
problem in life, And so lbat Ibis eggun can help Ibis perseo
Tbe awo son !be Sbaogo, muS! place an (baod oflbe ifa) and opele inside Ibe batea of
Sbaogo, that band orunIa, muS! be concentrated al !be fOO! of i1iI, Iben is placed inside
witb Sbaogo and it will eat everytbiog Iba! Shango will eat
In Ibis sigo !be casserole oflbe osain muS! bave a bead oflbe eku, whicb symbolize ofa
spirit ofOsain lbat ca.serole muS! be buried in Ibe wood for (6 day.

Ebo I rooster, water flower, COIton, ( trap, ground 4 comer from you house, used
clotbes, filbric dift'erent color and reS! the ebho ,
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CONTINUATION TIIE IROSO OBARA (IROSO GAN)

when Ibe dies!he bu! young fall lo its arededor says that itselftake cace ofwalk wilb
woman agene that it can bring problems says that yoo pipe a sound eviL mo'(C from
wbere üves, because can run !he blood, says that itself move away of Ibe discussions, and
less wilb you wife, ifa say you nol drink alcohoL !he woman itself was, and abandonmenl
10 !he espouse, abe say want 10 go in out <JOUDIry, abe was lo ready, nol accept Ibe woman
ohe want lo take r~ Ibe woman Ibe orunla lock 10 orunla sbe wanl 10 go visilor
dift'erent house friendly, orunla says yoo go it you go, ifa say nol ea! pigeon go guine
..... cared for with wbat eats. because want it to poison ,
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#296
IROOS OKANA (IROSO KALU)

BOKALA OYAKA ROWIMAN ADIFAFUN 000 AKUKO ADJE Aro META OOOOWO LA MUO

CUCUIE CUCU ADIFAFUN MALADE TICHAILA ORUNLA AKUKO OUNKO ADJE EBO

KUK\JI'E KUKU ADIFAFUN MALADE T1NSHAU.A ORIlMILA AKlPA NITON TONYO NI LELE
FA ODOFA ONIBARABARAN1REGUN ,

IROSO KALU KUKU\'E KUKU ADIFAFUN MALADE T1NAYAKA ORIlMILA OBANIREGUN

Tms is wherethe removal ofthe san from the head ofthealawo is bom
Tbis sign is the temeranous perseo,
CarefuI with being aliaid and timid, this could cause You lose your self
Tms is where cancer ofthe breast is bom ,
The perroo hss oot been able lo marry the per>OD thst he sbe tru1y lover
Tbis is where the dallgbters ofthe paren! scoff at their vigilance, because when they fall
in, Love advice and wiU do anything to be with thst suitor
this sign marked by accideot out 00 the street, thst you member ofthe family will
constantly, get into
iku afete the perroD, There are time wbeo you enter a stBte of semi uoconseious' s where
your are neither fully awake or asleep and you try lo speak but are unable to do so for
that period of time,
There is someooe thst is wiUing to pluck out his eye, just to see someone else blind
Givobi mituto to Shango and ask him, what he would like in order to resolve tbe person
problem,
Tms perroo has two lover and ooe of them place thins. thiog st the foot ofthis persoo ,s
door so that this persoo s home will faU aport
There is something buried at the entrance oC tbis person s horne or in the garden so that
this, persan wont t prosper,
You sbould beware oflove problem thst come by way ofyour lover family these farnily
Member could gang up 00 you and cause you problem
1ñis sigo prohibíts building a house foc someone else oc living in someone else s horne
You are prohibited from storing clotbes, tools or weapoo of people that have died io order
To avoid haviog these egguo foUow you and cause you problem,
Be careful with fue io the home tha! could destroy your house
TmS youog woman is not a virgiD, she hss multiples relationship and this secret is going
. lo be revealed, The woman, thst is a force lo marry a man thst she does, t love, will throw
Her husband out oftbe house,
The house is full ofbandit or people engaged, io immoral or mega! activities,

3 feather 3 root plant atiponla prodigiosa, pepper, fabric different color. ohí cola osun
com metal bronze copper, shell egg the hens, and pigeon, . the awo must the animals it
will eat before closios. Then the awo will feed the talismao those tbe animals take out the
¡ntestines . dry theo pulverize them, then place this inside the talisman and sew up
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CONllNUATION 1HE IROOS OBARA ( IROSO KALU )

Take one casserole elay and placed several differenl kind.of drinking inside write Ibe
name and place any, penonal ítem oflbe araye, into different colored filbric, Ibon placed
Tbia inside oflbe casserole,
Place seeds of p1ant maravilla place oggun next lo the casserole give
I pigeon lo Ibe casserole taking care nol spill any drops oDIO oggun , !he awp will then
say lo oggun (name the araye, ) are Ibe one that don I want you lo ea! the blood oftbis
apeU for I periad of 4 monn cyele, Ibe awo mus! burn incense in Ibe home made of dried
root of p1ant maravilla, al same name, time, Ibe awo will wash bis face wbile Ibe
ceremony is, heing performed with Ibe zamhumbia of the casserole
nole the is araye is an eggun, instead ofthe name, the awo will simply place Ibe differenl
colored filbrie into Ibe casserole, DI Ibe lWO can simply as ifa if be can perform an
opara1do
Olololam 1 rooster so what he could become Ibe head ofthe riven

Ifa say what you are a ehild of ololam or of Shango, that your hear is greal and that you
are, mean! lo gavem and lead in tbis sigo, you have many enemíes
Do ebbo so lhal you can have Ibe same strength of Shango ,if you don I have Shango
crowned do il as saon as possible, if you have Shango, then feed bim so he can help you,
This sign is boro the reason why the aWQ never ties, feet ofthe pigeon before doing an
ebbo Ibe pigeon is tied by il s wing

AKI11 FOGUE AWO EVANA AD!FAFUN OLOFIN EYELE LEBO 1ELE lPA OLA ADIEEYELE,
IROSO !FA AD!FAFUN ABADI LOFO IGRE

Be careful wilh olher wnman lhal you have sex with, because Ihey can endanger your
life you had a had dream beware lhal il does to come true,

Move from tbe place that you live in arder to avoid the gossip that is constantly acound
you, Because lhal gassip could endanger your lífe

Vou want to get together with a woman arder to rea1ize a vengeanc~ • beware that yau are
no!, the one lhal Ihrust inlo turmoil,

Be careful wilh le11ing people when you are traveling lo Ibe country side, because
someone can set a trap foe yau.

You are going lo hear about a death lhal was caused by poisOJúng

Shango is angry oshun is puslúng you lo do sometbing bad , don'l do il and take care of
Shango oshun, elean your Oshun and give lúm pigeon,
A penon lhal has becn oul ofyour tife for a long time, will suddenly, reappear
Give lo orun1a 1 fresh fish snapper, avoid gossip lhal somehow always manager lo reaeh
you, You wife has left you or you have abandoned her,
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CONTINUATION TIIE IROSO OBARA (IROSO KALU)

Avoid having an affair with someone too clase to you home, because this will only cause
Ihe destruction ofyour home
Be careful wilh Shepe
Have failh in orunla he will save you
ffil says thsl Ihe awo does nol drink Ihe run, thsl people bring for Iheir ebbo because he
willlose bis ashe, before you drank run ands you were awake, bul sinee you slarted lo
drink Ihe run, thst for rituals use, you have fallen inlo drunkenness and debauehery ,
whieh is why you have los! your prestige and ashe
Respect !he female elienl thsl go lo your home for spiril help
To make demand upon you because he known thsl he was Ihe only one lhal W8S able lo
help you defeat, me
You mus! quiekly give I pigeon lo osun, ask Shango for food
Be caeeful with whom you do business you could end up Ihe slave of your parenl
This is where Shango was poor and he joined the arrny of osun became envious
Ofhim and sent him 00 the most dangerous mission, but Shango always overcame those
Enemies and Ii!tle by Iittle he acquired Ihe same prestige of osun , after Ibis Ihey carne
Together 10 6ghl Ihe battle in unison
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#299

IROSO OOUNDA (IROSO TORDA)

CAFERE ARAOO, CAMAFOREaIl!miAADIFAFUNOOGUNI AKUKOEFUNEWETIm!

ANIOTO GlJELlIDE OMJFE ADIFAFUN OONGO CUNAPOLO UMBATI LOUDLE EYELE LEDO

KOFOREFO ERAN KONAFORESIIE ONA ADIPAFUN OOGUN MAFEREFUN SIIANGO

MAFEREFUNOLOKUN
,
IROSO TORDA OBATALA MOYAWENI AIYEGBOOBOORISHA BWUYlARAOKUN
OKUN OLOKUN OLOGUE ORE OSIIA YANYA AGUEMA OKUA NI INA ODENU EN! OLOKUN
ABAKUA OBATALA LODAFUN OSHA ODONU KAFI!REFUN SllANGO

EBBO NI YlSHETA OGUNDA FOROSILE ORUNMILA AUN FEKUN SllEWO SHOWO

UNBATI KAWOFA KI EBBO PI K1EBOADA

When !he awo <loes not know Ihe prayer ofllie sigo (Ioyale ) otr Ihe witnesses of an read
and he must do an ebbo, He will replace Ihe sigo, s prayer with !bis prayer

This js where !he bulle! inside lhe gun begin lo ge! rusted and !he gun faiJs lo fue
This js where time stop.. and whcre Ihe watches cease lo function
This person wil1 die hccause of a heart related ilIness,
Affitibo dead unexpected ) js bom in !bis sigo, Ihe sudden dealh
This js where dealh by cardiac arreS! is bom
This person nwst ge! opera1ed 00, tIús gets resolved al Ihe fool of oggun
This sigo speak of entangJement in !he person s business
lbe awo!he sigo ifa should have 5 silver doUars in cash hand oftIús sigo
lbe awo tIús sigo, iche time he gives an rooster lO elegua will talce 3 fealher from Ihe laiJ
Leave Ihem on 10p of elegua for 3 days, Ihen malee dust, out Ihem when Ihe awo has
Difficullies, he wil1 blow sorne frnm bis hand
In tIús sign an eggun has give a message and it musl no! he forgotteo,
You must avoid the excessive consumptions oC alcoholic beverage, because when you are
under, lbe infIuence of Ihe Ihese, you speak very hurtful or cutting word lo people
When olordumare crealed the earth, he lef olokun, withoul definilion tIús js why sorne
say lbal olokun js a man and other say lbal olokun is a woman, and in realily, no one
Knows for sure ir olokun is male or fema1e, This is where the grape harv~st is "bom
This.ia where the person stays in mental stasis or a stated where the person s memory
fails ( Alzheimcr )diseases, Place a coconul and a candle lo eggun ,
This sigo instructs, tIús person lo do the ( Byamiento ) of paJo. and receive a prenda
Nganga ofzarabanda )
This sigo !he person must rogation wbile walking around Ihe room, Tbal rogalion is with
blood, To overcome difficuJlies !he person sleeps with a ( fila cap red )
You must reinforce oggun because be is missing severaI pieces,
lbe awo lhe padrinio, of a person wilh tIús sigo, Canool ritually hand over oggun lO bim
her!he, person must pick oggun up with bis her own hands
2 beos are give orunla, then 1 bottle oC run ¡s placed in from of him trus is so, 11lat you
can overeame, !he enernies, lbal are trying lo hurry you on lo the nexl world the person
must Ihen do ebbo with Ihese hens and the leaves lha! faIl from th. alamo tree , eran
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CONI1NUATIONmE IROSOOOUNDA (IROOS TORDA)

3 diff«eDl mea!, type of ere 1 Imifio owo,

tak. o feaIher!he taiI of en rooster, and place them 10 (0l'lI )
in Ibis siga olokuD performed a rogation on!he bead, of oggun wilb 7 ditrerenl type of
drink you should no! eat mea!,
Ibis is wbere en oyanbeko ( dos. and tiser ) giv. 10 oggun and also Sbango •
then !he ... Ibis sign, No anima1. can be killed in !he bome of!he awo for o .pace of 15
days, You C8DDOI do mvor for peopl. beca" .. !bey wiU nol appreciated il,
Tak. somo powdered coro and place it in !he comerofyou bome
Take 3 feather!he rooster,( And plan! ewe lete) place them on .Iegua for 3 days Ihon tum
it ioto dust, fur poliee les 80,
,.
Be carefuI wilh !he ocean because you could drown in !he sea, Beware ofbeiog pushed
Overhoard, as weIJ, Place swce! wine lo orunIa end oshu.
IWERELENI LEBO SIWAYII, EU!BO IWERE LENlEU!BO ILI!WETA EU!BO
IWERE LENI EU!BO ,INU WOSORA OBA INU WOSARA OTO INU WOSARA EBBO
Temper your responses lo Ihe people, because you couId ótfend tbose around you

Take are that you are no! cursed by en older persa•.

An event will occur around you, involving o !heft, and accident, a situation iovolving a
Mistaken, Identity and you will be blamed for it, be careful lhal you don I have lo go lo
jail over Ibis,
OloIrun wanted 10 becometbe owner lhe owner of all Ibe Iand 00 eartb, but Obatala
dissented, Because he knew that this childreo needed !he earth in order 10 live, ObataIa
also onlered !he children of orunla, lo fish in Ihe ocean beca" .. Ibey had performed ebbo, .
They did as, OhataIa instructed, when olokuD saw Ihem , he wenl 10 inform oruolo bul he
said lhere is nolbing 1 cant do because Ihey already did Ibeir ebbo,

This is where Ihe war hetween !he dos. and !he rshbit, occurred when !hey were living in
The home Ihe Obatalo asked!he rshbit whal reason was for all ·oflh. disorder in his
Rouse, !he rshbit responded it • oggun we must placed hilD, Obatala asked, what dnes
Oggun ea!, !he rshbil responded, Rooster young rooster, and dog, Ibis i. how Obatala
gave Dog, lo oggun ,

Two awo found eaeh other, one was from Ihe sky and Ihe other from Ihe earth afier
Conversing for a great while each one wenl Ibeir separale wayo,
You are apeaking 10 a dead person Ibal was walking here on earth
Th. olokuD !he awo, must be recovered wilh a fishing nel, because Ibis is here olokuD
Wanted lo dominated !he ..tire world and he liad, lo be plaeiog a fishing net over him
Awo or olorisha. The 8WO, or orisha !hat come to your horneo on1y come to take your
Persan away from you,
0106n was sick and orunla performe an ebbo wilh ( 1 doS small )and he gave it lo
Ogguu, Ibis was bow 01060 s mness was cured
OrunIa says that he will figbl!he iojuslice in your life, Do Ebbo wilh 3 types ofbeans
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CONI'INUATION TIIE IROSO OGUNDA (IROSO lORDA)

RogatiOD Ibe head and pray lo osbun ever¡ days, so wbat Ibe perBO" can come lo yDU
Iwuse
Dust is made from 3 ears of com lbey are consecrale OD Ibe tablero of ifa, theD it is blown
DO !he outside oflbe eutrance lo !he persoo s holDe,
WheD persoo dOD I come !he perBOD S bome, and !he osbss are tranqui( Ibe ~wo Ol"
olorisha will .shl\ed Ibe ests 3 time and esch time, Ssy mayora, Ibe perBOD will Iben
salute, elegua orumila
To remover Jku so small goal, is give lo elegua, Iben !he perBOD will bath with so oDlÍero
Made ofplant croto
The penoD for whom Ibis sigo is seen, Mus! be give blood of!he moster lo Ibis persaD S
bead, Iogether wilb elegua, then so Opsraldo is performed for him bis, her
A Hole is made in !he esrth so jicara, wilb a lil chsrcosl is placed inlo !he hole, elegua is
s p1sced bebind Ibe hole, TheD!he swo will cleso Ibe penoD with so young rooster,
While singing.
BRON51 LAYE LAYE EGGUN BRON51 LAYE LAVE,

Blood give lo Ibe hole, and !he jicara, with!he lit charcos! ( idu dina l Ibe awo will lb..
ssk elegua liberated !he iDlerested party from ( j!cu dead ) srun .¡cI< l ofo IQSS l !he young
rooster, is placed inlo Ibe hole cascarrilla and run spread over Ibe hole
lo Ibis sigo Ihe womsn is ~ricious snd lemerarlous, sbe has give bird or is pregnant
You have frieud womao, a femsle friend, meo, a male friend and Ibis frieud is betraying
You have careful what you do wilb Ibis persan because you will see more had thsn good
iD Ibis, penoD will wsol lo enjoy Ibe fruil of your labor sod will s!wsys be feigning
poverty
Due lo enjoy tragedy a good house has fiollen apar! due lo Ibis penon trying lo attend lo
!he affair of snother s home
Do ebbo wilb so !amb, fur Sbsngo, and sacrifice the lamb immedialely, so!hal when yDU
go out lo ole stesl, You wsnl I be discovered or take inlo custody, Ibis is also so you won
t bave any traged.ies OCQlr or bave anyone want to deceive you,
Your eneDlÍe5 are doing (wi .. rd l so !hal you can die
Be careful with your womsn your lover and a leniCe!ha1 ODe oClhe.. women could use lo
~~ .
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#302

IROSOOSA

IFA PALIlUlLE SILE OWALIl WERE MANILE BABA OLOFIN TOUNCHEOFEYUDE

KAFEREFUN SHANGO, IKU, KAN IMBERE KUKAN ADIFAFUN OKO ALAKE AKIlKO LEBO
OSUN AWO ESA ADIFAFUN ESA BATlNTILORU, OSUANABE OYA OLORO LEBO EYELE
ADIFAFUN ARA OMA AKONY ORUN QUEBO LEBO O\JNKO IDA OWO LAMEFA

ICU CAN IMBE RE CUCAN ADIFAFUN ECO ALAQUE AKIlKO LEBO ESU A.WO OSA ADIFAFUN
ESA BATINIU.OMU ESUN GUABE ELLA, ELERELEBO EYELE ADIFAFUN ORA OMA OCONl
ORUN O\JNKO IDA y OGUE MEFA UlBO,

IFA PEPE PELE UlLE SILE 0GUIlLE WE WERE MANILE ILE KAKUA OLOFIN TOUNSIIE
OFOYUDE 0L0f1N MAFEREFUN SIINGO

Thio io where tbe cereals are boro, This is where Shango curse<! aU oftbe women,
3 featber are placed 00 obatala, In order lo win tbe war,
you muS! do wbat Shango asks in order lo overcome your problem and prospet
place Shekete 10 Shango and oshuo ) in order lo overcome tbe araye, and bave good
fortuned, come lo you,
You bave egguo that was a fiiend of your, !hal wants you 10 do a mass for bim so be can
belp you, The asbes of thio sigo is made from a base of (Mate)
Place 2 coconut lo osbun, and after S days, tbey are take lo tbe river
Wbalever you says 00 earth, Sbango reaffinno it up in heaven
!fa says !hal you oeed 10 find a spouse because you should 001 live alone
Clean you home witb planl alamo, and tben elean tbe floor witb omiero of plant alamo
Oshun wanls you 10 place her 00 a pedestal, So she can be bigher!han all oftbe other
orisha, You muS! give a rabbil 10 eggun, And ceremonies muS! be performed al tbe fool
of a tree that yoo have in fram oC your home,
Arm yourself so !hal you bave sometbing witb wbich lo defend yourself
Receive osain, and you ( lmife ) quiekly, so !hal you can establish your religiou. home
You enemies want to remover you from where you are so that tbey can take over,
There are time wben your bead gOl crazy or unbalanced,
In order lo resolve important problem, an lamb, is give lo Shango, Bul if you are unable
lo give bim lbe lamb, you muS! cover bim wilh boiling hol ( antala ila com flour, okra )
In this ifa is wbere oshun is plaeed bigher!han any other oftbe orisha
When iroso osa, has something disagreeable bappen lo bim, he she blarne tbe orisba
You lilee 10 bide moneyand you ery or complain when you bave lo spend!hal money you
Need, lo Slop oomplaining because Ibis cause you lo lose your good fortune
This sigo is marlced by debls with Shango and with oshun, That muS! be paid as soon as
Possible, Mean you are impolence, You muS! respect your elder, No one wanls lo respect
you. You must do your ceremonies when the onsha advice yoo to, because ir you deJay it
Will ooly, cos! you more Iale,
Orumila told 8 Obatala that be needed to do a rogatioo because an iIIness was coming
Thal could immobilize bim, he asleed Obatala for tbe followins, Rooster pigcon, mush
money, Obatala nol wanting lo spend bis money, did nol bUI tbe ingredienl for tbe ebbo
Shortly thereafler, Ohatala became ilI and was bed ridden so he sent for Orunla ...ing
The disobedience of obatala, orun1a marlcel ebbo with rooster, 1 pigcon and mueh money
 Page 307 of 864

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CONI'INUATION 11IE IROSOOSA

LoII8 ago there WIS a house that owed Shango lDd Iamb, lDd !bey did not pay the dobt, it
So happen that oruoJa WIS visiting ODO orthe members Ibis house and bad decide to
stay few days, When orunIa did 8D read to opon the days, he aaw Ibis wbicb told bim to
be """"fui wilb tire in tbe bomo, Sbango feeling scomcd gtabbed a bow, lit "" arrow and
flung it 81 tbe bome, setting it on tire, Shango tben atood in fionI oftbe bome, waiting to
lcill wboever, Exited the bome, wben oruoJa stepped out, he aaw Shango aud quicldy put
00 tbe crown 01; Obatala told Sbango to drop the bow aud anow, believing lbat it WIS
realIy Obatala, Shango obeyed, bu! wben he aaw that it WIS realIy orunla, be freed to pick
up bis We&pOOS again and be aaid to orunla, I did Ibis becanse tbe people that live in Ibis
bouse, owe me an Iamb, aud !bey have t give it to me, Orunl. responded, But I ve gol
nolbill8 to do with, lbat I m just visiting someooe lbat live in tbe bouse aud my lífe is in
daII8er too,
Obatala is the only ODO that can caIm down Ibe otber ombas wben Ibey are angry ,
To calm tbe temper oflbose that havo a mental illness
Frog are venomous, cxcept for the rear pan oftbe animal.. Ibe awo will remover Ibe bone
From Ibe left leg offrog, Remover tbe mea!, Boil it fro lOto 15 minutes, .tben give it Ibe
persao, to drink 3 time a day, lb. awo will ask what ewe or flower will be used in Ibe mix

Tak. 1 banana, corve out tbe boIe in Ibe banana, Place a paper witb tbe, 1ngredient the
araye, into lb. bole, add powder popper dust, tben wrap it up in Cabric black tie it all
togetber, place it in a pot wilb water and boil it for 10 to 15 minute tbis is tben placed on
top tbe ombo, Iba! talce respoosibilities for Ibe spell, Obi mituto, is give to orisbo, in
order Ibe determine lb. number of dayo lbat Ibe spoll must remain wilb

Tb. orisba, And place to where it must be talce

1 railroad speak 1 hut or shaek, 1 head the jutía, stick cambia voz, amansa guapo, sacu
aacu, berbo from tbe patio, Oftbe borne, fabric different color, all Ibis is buried in lb.
patio 01; Ibe person borne,

lyi:fa irOso osa, dust mates erU obi cola osun nam. eku .lIa ,

Tbe persan must give witb urgency, an Iamb aud rooster to Shango, because until Ibis is
done tbe person will have many problem, Ibe food is giv. after tbe 2nd tablero, In Ibis
oveDt that tbe ebbo require the blood, of lb. Iamb aud rooster,

Secret oftbe ogguo is placed nexl to Shango wben be eat the lamb aud two rooster,

Osbun was tbe only orisha lbat remembered tbat orunla was still inoid. of lb.
Bumíng house, Sbe went inlO lb. blazing building to aave bim, but orunla was already
outsidc.
Tbio i. lb. reason why 06Ium eata togetber wilb orunla
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# 304 ; .

CONJ'INIJATION TIIE IROSO OSA

You llave secret enemies in you house or close to it, yau have confidence in this person
bu!, Ibis penon does wilchcrBft so that you don'l prosper, do ebbo so lbal you can
discover wbo he or she is
I .
In Ibe beginning, Ololin instructed Obatala lo come down lo earth in order lO give '
People blessing ofheallh and good fortuned through Ibe use ofObatala, Rogation Obatala
Al that time, sen! lb. rogation wilb a servanl named enini, bul he saw lbal lbing were nol
Progressing as Iboy should, lbal s when he decid. lo ... orunIa and asks bim. whal is Ibe
Reason why thing don'l get any hetter, ifI am a1ways doing rogations nrunla replied
hecause there is • penon in you path that is doing something bad, when you send Ibe
Rogation with your servanl enini, bide in the busbes and you will see who is eoling Ibe
Rogation, Obatala did as Orunla had instructed, Ibis was b. was ahle lo seo that
Enini was the lbal was eating the ebbo and rogation, Obatala sprung out from Ibe bushes
And said lO enini, 11 seems impossible lbal Ihe very people lbat 1 bave placed a11 of my
trust in are the very ones that are stea1ing from me and miniog my work how is possibJe

This is how Ohalala discovered tbat bis secret enemies was enini
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#305

IROSOIKA

BOC\JLA OC\JLA BOKICA ECUTAN ADIFAFUN OBE ADIFAFUN AKIJKO U!BO

BOKALA OKALA BOKIKA OKIITAN ADIFAFUN OBE KAFEREFUN OSUN ELEGUA OBATALA

This sigo is marked by treason and betrayal

This sigo mark violente between !be relationsbips, ofhllman beings
Woman is quite possible tbat someone has harmed you using witchcraft
lo this sigo ira is boro, deception of!be woman, where Ibe man promise marriage Uves
with her, abandon her sex,
This is where !be eogagernenl ring is worked, using wilehcraft,
The awo psdrinio and aleyo, must prolect bis bead becm'se tJaps hsve been se! Ibsl could
cost, Ibe person bis Ufe
lo this ira onmla demonstrated bis power in from Ibe iku
This is where Oshun broughl Ibe riehes and !be money down lo earth
You are probibited from Inlveling to!be countryside wilbout 6rst doing ebbo because
your enemies hsve a Inlp se! for you lbs! could coS! you your life
OnIy onmla can save !be person
You hsve male cbild tbat muS!, one day do ira talce careofbim because he will bring you
Good fortuned, lbe person s honds are as bot as if someone hsd set Ibem on fire
You hsve frequent fever or hnt flash..,
You muS! remain calm in stressful situalioo, and never place your hand on 10p ofyour
bead, You muS! let lb. orishs and medical physician taIc. care ofyou simultaneously
olberwise, You run!be risk of dying if your iDnesses go unattended
This sigo speak ofbrolber, lha! even tbough they have grown up logether don'l gel along
And when they grown up, lbey will nol evenl be ahle lo be close lo eaeh olher

This person wishes lo rcalize sometbing lbs! is constantly eluding bim her,
Intori ire, this person will hsve money and bis own home, but will always hsve problems
witb bis ber family member, You muS! receive ifa.
You must remain caho, even in trus Cace of the most stressful situatiaD
You muS! ovoid tbe ocean because you could drown
Give thanks lo Oggun, Oshun Ochosi and Obatala ,
Olofin was very worried because lbere was constanl warfare on earth Ibsl he could nol,
Contro~ One day, Oshun visited tbe home of olofio, She saw bim preoccupied and
worried, and asked fatber what is il tbat has you so worried and preoccupies, Olofin
replied 1 hsve senl several orishs down 10 earth, in arder 10 try an queU tbe fighting. bu!
everything. remain Ibe same, Oshun said, If you will permil me, 1 will end lbe warfare
when Oshuo, arrived on earth, she took off 011 ofher clothes, and with o wbite tIag, she
walked between tbe two opposing armies, Wben tbe warriors saw Oshun nsked, Ibey
peñormed an act in !be, middles ofthis battletield, Oshun took advantage aftbe women
And vegan 10 sex, Witb !be 6rst group of soldier, afler tinishing wilb tbem, she slept wilb
!be second group of soldier, and this is bow botb group of soldier reconeiled and bogan lo
 Page 310 of 864
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#306

CONTINUAll0NnIH!ROSO IKA

To üve s more pea<:efullife, Where \he struggles and aaaifiee was IOre their personal
progress and not war, naJwn exhausted from her otgiastic aaaifice, threw beraelf into \he
vegetatioo in \he river, Orunla bavin¡¡ observed her great sacritiee for \be advaneement of
pea<:e among meo, he took her covered her wilb bis cape and look ber lo bis home ,
Orunla tben rewanled her IOr great "'" by, Manying ber

The woman tbat has Ibis ifa in ber (icofilfuo ) and i. cbild ofOsbuo ololodi mua! give 8D
male goal, 10 OsbUD together wilb Oruo1a, ID order 10 he happy in her coojugsl
relatioosbips, Womao you must live with an awo,

Mean you omst live with an soo ofoshun, and yoko osha, ifshe doeso'l baYO it.already
Tbe heos \he ebho id for \be house,
Wbeo tbere are marital problem, Oshun ea! IOgether with orunla Oshun will ea! heos
And 0run1a will ea! heno, Ihey holb will feed eacb other s,food Ibeo, each will he covered
with their respective feather,
Used 3 ero in s bag place tbem lo Ibe orisha, tben carry Ibis bag eaeh time you stop out
anto Ibe street, Ibis ifa has an Osain that is mOUDled with 3 feather 3 needle, 3 rOO! of
atipola, 3 popper filbrie red, yellow, obi cola sbaving of gold and silver, shell of eni heos
and egg, heno, ( coral bean, ) Ibe awo will ask Ifa wbat Ibis Osain will ea!,
1 moster is give to Osun with oggun. It is cooker witb orozunz iwereyeye moruro. epa
popper , Tbe person will bathe wilb plant,

talisman, moruro rotted meal bulfalo, putrefied river mud river sand orozu iwereyeye I
stooe sma1l I centipede I scorpioo, il is dressed wilb necld... white yellow , and grecn
Ibe pulrefied river mud snd mea! is firsl dried out in \he Suo, It ea!s wilb Osun

place oshuo into basked filled wilb filled with, 1 banana, bread , candy, She is give I hens
all Ibis .nd \he head are used lo perform an ebho,
you must have a cauldron of osain •

woman you bad lo live wilh many meo or your prosperity is in Ibe hando of many meo,

wben \he woman is being courted for marriage and \be man has nol receive a proper
acoepWlee s special marriage ring i. prepared, 1 is washed wilb an omiero of osain Iben it
is fed heus with 0run1a, Laler \be ring is consecrated DO Ibe opon Ifa, wilb \be
following Odu , Osbe otura, \he sigo of marriage okana osa, ojuani ehobe, iroso ika and
Ibe moji Ibe ifa,

woman \he courtship lbal you had ended wilb an argument later, Ihe persan is going lO
court you again and you will accep~ but in order lo have everytbiog, work out we11 for
you must do ebho,
AlI you thing are in Ibe air, do Ebbo so tbat you can have more of s grounding
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CONTINUATION TIIE IROSO IKA

AH of yoo tbing are in Ibe air, do Ebho so that you can bave more of a groundiog

Have patience you are aJways in a hurry you Ibis and do that, but yoo never get anywhere
Today you are witb Ibis person, tben lomorrow you are witb someone else and in !he end
you are witb no one, you mus! bave, tbe awo was • necklaoe of Sbaogo, tben be mus! be
give an lamb, so wbal you can bave a firm foundation with your partner and tbe world

Someone has robbed somethiog from your bome ( c10tbes money ) jewelry !hal you were
Holding for someone e1se and now you are afraid that you will get inlo an argumenl witb
tbe person that you live with ,

Do ebho because you bave many people that are doing many bad tbings lo you in order lO
Conquer yoo or your posilion
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#308 e l Ob··
IROSOOTRUPON (IROSOBA11lUPON

CUMlQUE AWO OlLARURUN ADIFAFUN LORUMA OMACANGA NIFE EYELE LEBO ELLA
ORO

~:U:O~~JkADIFAFUN IROKO ORUGBO KUINI!NA KOMAWA YOGUN qNl

IROSOOTRUPONIROSO'lUlU ABEREMlKOYO WANWADOROIFA YOKAFUN

YEMAYA OBADORO AWO mE BAYEMI SHANGO AWO MARO ELEDE, AFEFELOKUN
YODE WAWAYERE ABEBE LAYE IFA ELEGBAR A TOfUN YANYA LODE 81 AGBADO
SHANGO KOPUN!NA YEMAYA MAYORE OMIIFA MARa BEFA AWOTOfUN
OUNYENLAYEKUNIROSO'lUlUELEDEOUNYENYEYEAWONlSHANGOAGBADO

In !bis sign io bom, the lose ofblood in the intestine

Tbis oign marked by oontinues, theft
In !bis sign is bom the sixth sense ofthe ea< tbat was give by olorun , by way of orun lo
Ibe child of ogue and the child of Ossin
You are probibiled from Iifling. hcavy abject or fotcing younelf physically
The job ofthe awo, is lo speak and nol lo perfonne manual labor,
Tbis sign speaks oCvencrca! disease, Be careful of abdominalo and .crow hernia,
Thcre are argumem, in Ihe home and lbe womao wanls lo lcave, Ibe spouse because he
treats in a very despotic manner or vice versa,
In !bis sign orunla disrespected (inle orichaoko,) and bis punishmenl was a case,
Go gonorrhea,
The woman desire lo ovcrshadow and domioated her husband
Tbis is Ibe ifa oflbe flower, (gardener ) who gave bis sweal 10 Ibis t1owers, io order lo
Bestow upoo Ibero Ibeir secol
The creadOR oftowns in inaccessible place are bom in this sigo
IIil ofthe wanderer lo travel io search of securily and tranquility
This is an sign of injustice of struggle ofungratefulness receive from generous
Woman are Rot meat to performe the workofmen,
Place 3 arrow, lo elegua eacb one muS! have I fealber of Cealbcr
In order forlbis person lo be out on Ibe streetm after 6 pm he ohe muS! wear a grille made
of canamos around the waist, Ibis i. so .Ihal the persoo does I eocounler an eggun lbal .
could frighleo Ibis persoo lo Ibe poinl of dealb
Tbis ifa instructs Ibe person lo balbe wilh f10wer ifa ofthe gardener
Aleyo yoo have 8 great need to receive your 8wofaca or ikofa immediately or yoo will
acquire an iIIness is going lo away al your body Iittle by linle
Woman beware of geniog an abortion, because il could cause heallh problem
You have or will have problem wilh your genilals
The awo should consecrale, Ihe ahijado in Ihe secret of Oruo and Osain
Shango announce povcrty and disasters ,
Place banana with meal and nam, lo Shango il is a1lowed lo rol Ihen an ebo is performe
Thcre someonc tbat is walebing this person, if. of vigilance, You muS! be careful with
lbe police, You probibiled from eal meal ( elede pork)
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# 309 .." -,

CONTINUATION1HE!ROSO OTRUPON ( !ROSO BATRUPON)

Your liend are a1ways trying lo steal you, be careful lbal one of Ibem does I decide lo
Kili you in order lo rob yOIl,
Make sure yoo lock up your bome each nigbt, because there is a revoJution brewing
There is provocation, on the part oC someone close to you, Do ebbo sO tbat ybu can
overcome that person, In this sign onmla invented the arrow, because bis enemies were
coming lo lown in order lo kilI bim,
You are or will be in economic trouble, Bul someone wiU belp you up, don I forget .oout
Ibis person after you are fines, and certainly do no! steal from Ibis person because it will
only be lo, Your detrimenl
.' . When Ibe awo bas a ahijados wilb Ibis sign in alefa, Don I allow Ibis ahijados, lo visil
Your home, becsuse in Ibe end, Ibis ahijado will destroy Ibe padrinio iflbe awo wilb Ibis
siga, is a friend of yours, by lo let friendsbip slowly end, So that you don I have lo visil
bim any, more, irosos batrupon, mus! think very careful whal he she is going lo do and
Never act on impulse, Or she he will be in danger, of economy( iroso otropon ) orgue
!roso

ADIFAFUN SHANGO GBOGBO ORlSHA OLE OBATALA ODE AKASHO LESE ¡GL
OMO LODAFUN OBA, KAFEREFUN mEJI OMO EDUN

AlI oflbe orisha were ster\ing Obatala s money no matter where he did il, bis enemies
Would lind il and Ibe lbieve would never get caughl , Trred oflbis obalala ordered
Ochosi lo make bim a bag from animals skin and lo construct a ladder, Obalala Ihen
placed bis money in, Ibe bag and hung il from the lop of Ibe
19i omu tree stick mamoncillo, After that obatala placed Iions • leopards, venomOllS
snues, and Ibe olber dangerous animal around Ibe trec, so lbal no one, Would be able lo
steal bis money, The twin were secretly walcbing obatala Shortly Ibereafter, Shango was
in need oC mORey and went to see oruola, he saw tlús ifa and he was told to do ebbo with
1 rooster 1 young rooster, 1 piece tbe animal skin, 1 ladder run different Cood 1 jicara
waler Iben give fruil lo Ibe twin and make Obatala, He wife happy Shango did nol do
The ebbo is did nol mue Obba , conlent, and ne only wenl lo give )he fruil lo Ihe twin,
When he wenl lo lue obalala s money, AlI oflbe animals carne oul And Shango had lo
Flee after facing Ibis difficult Shango retumed lo orunla home , did Ibe ebbo·nwIi> olía.
happy Iben cook Ibe ebbo and dropped in il fronl of Ibe animals, Ihe lerminals began lo
eal Ibe conlent Ibe ebbo, And Ibis was how Shango was able lo c1imb Ihe Irce mamoncillo
And steal obatala money
Work fur araye ) l stones black, (macao, replace, for lish) l silly, l head snick, l
tarantula, ( l akan crab no used) 2 stick, pierde rumbo, yaya, and 7 more) sall granulaled
With tbe stone everything is pounded in the earth while mentioning the first and last
name ofthe araye.. Also adde head ofcemetery. root oftree from there as well, In a
cauldron is placed a piece of paper with the general ingredient of the araye, outside of
the cauldron, a chalk is used to write the, Name the araye, on the side ass wel1 as no the
stone, Everything is placed inside the cauldron, The awo will stand is from the oggun wi
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CONTINUATION mE !ROSO OTRUPON ( !ROSO BAlRUPON )

Black roostertbal has il, S fealber up in Ibe air, the awo will clean himselfwith il and sing
Ibe following,

BABA IKU ORUN BABA IKU BABA OLONA IKU LONA

IKU LONA NAME mE PERSON, BABA ONI ARE IKU ARERE OGUN

Blood is give lo oggun, as weU as lo Ibe job, oggun the rooster is thrown into cauldron
Alcohol is added, Ibe awo Iben sets il 00 the fire and will ask oggun for destruction oflbe
Araye, after the cauldron is buried in the woods Ibe awo mus! Iben, batbe wilh plant ou,
." Shewerekuekue aberikunlo, givíng blood ofthe pigeoo lo Ibe omiero, finally, Ihe awo
will rogstioo Ibe bead wilh obi mituto and res! the ingredieol
Talisman far Ibe police
3 rool plant aroma, atiponla laurel, 3 pepper, and res! Ihe ingredienl, And pray Ihe iroso
batrupon, and you god 6uber and you second gad father,

iroko Ceiba tree,

when Ibis ifa is seeo, il .peak with a child lhal is in jail or is leavíng for anolber country
or is going 00 a trip. this child must do ebbo with rooster. Two guine aud an ¡de made of
corsl, Ibis is so Ihe journey can be a safe and prosperous one, Ihe ide mus! be wom by Ibe
person
you are displeased wilh your family and your have left your home
when Ibe while arrives with Ibeir good luck in Ihe lown ofEleko lbeir gond fortuned
inlermingled wilh tbal of Ihe Black Ibal were already living Ihere
you will have 2 blessing, one will from while people and one from black people
you are fighting with your spouse because you have another woman, do ebbo with guine
and Iben receive and talisman, so tbal you can liberaled yourself from the ofo dust tbal
the other woman is throwing ioto your horne
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# 311
!ROSO OIURA (!ROSO 01URARA )

NIBE AKANIIKANIlU OLODAFUN OGGUN N1BATI OGVN OLOSIU! ORUMlLAKAmNlFA

AOIEOIE ()(l() MONl OUN YO!CO ORUN ORUMILA NI AOOAYURE CHEBORI

A LA OORON OORO ADIFAFUN oÑI GUANCAOUANCA UMBA 1lNLI! OUJl OLA LUJE
.
OPAMOTAN AKIlKO U!BO

N1BE AKANI A11! KANYU OLODAFUN OOGUN N1BATI OOGUN OLOSI IU! ORUNLA KA11! NI
IFA
• '¡
OROSOTIJRARA NIBE AKANIIKANIlU OLODAFUN OOGUN N1BATI OOGUN OLOSnE
ORUMILA KA11! N1FA

ASHESHEYO <XX> MONl OUN YO!CO ORUN ORUNMILA NI ASHAYURE SllEBERI

2 paths oC oggun speak in this sign ( oagun alaguede ) iron alawede( soude copper
You mus! take cate oí your liver and your liver end you biliary vesicle
y 00 mus! altend your eggun, Don t mistreat children, Place 5 panetela sweet oshun
You mus! be very careful with accident involving mental tolls or iron machines
Your are prohibited from ealing rooster, end drinIáng ron, As weU ... otber alcobolic
heversge, these heverlse and tbat !Un mus! be placed lo oggun
Drink infusions made from plaot gira sol
Child this child is living witb lb. tr&Ima oChaving seen his parent pcrform a sexual act
in front oChim ber,
There is an eggun that must be give rooster or 8 whatever it desire
Place an iron ( apele lo oggun )
This sign is maked by an infIammations oC Ibe stomach or abdomen ... well ... na.sal
problem, you must do ebbo wilb plaot pajarrilla, Cor Ibe estomach abdomen problem
This sign make by respiratory problern and frigidity, lb.... is also a problem with this
person S mucho Possibly pyorrl>ea or some olber infection, Tbe owner oC this sign has a
bad altitude, This persen has not manager to marry his ber true love and iC this persen
persist, wilb bis hcr stubboroness this persen willlose it a11
y ou mus! give thank lo orunIa, and OSgun Oshun imd elegUa. You must receÍve Ibese
orisha and Ceed in otber lo prosper
This sign prohibit yoo from .ilting on Ibe porch, Or on !be comer hecause someone
couId, tbrow a rock, al you ( tire a gnn tbrow a kniCe ) end kili you
Thi. persen has been cursed by anolber person and in order 10 remover lhis witchcraft
this perseo, Mus! batbes in Ibe river wilb an ( rol )
This wilcbcraft is placed in your front yard and iC Ibere is an old bollowed , out treo tbal
Wbere it plaeed. y 00 should DO I gel married beCore doing en ebbo
This sign marIc war tbat is a by product oC envy, If you are businessperson this envy has
Greatly impaclecl your business affairs, Fix !be door and windows tbat need repair in you
bome, Place white curtain on Ibe windows oC you home in order lo avoid tragedy
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CONTIN\JATION TIIE IROOS O'IRUPON ( IROSO nJARARA )

You shouId 00 be stubbom about realiziog project that are 001 relaler lo your vocation
Because yoo will bave many diflicull
The parents sbould 001 oblige Ibeir cbildren lo entee into a career for wbich Ibey are nOl,
Suiled, because Ibis will only lesd 10 disaster •
This is where !he door and !he window were infested wilb lermiles and oggún used bis
strength 10 remover them, Be carefuI wilb Ibeft in Ibe home
no new\y grown leaves of!he paIm Iree said, We wiU grow as taII as Ibe sky, Orunla
saw Ibis ifa and said lo!hem, Do you bave somenoe in your family that grew as lall as Ibe
sley, Tbis person can become conceiled, selt; Absorbed and bave delusion of grandeur
no palm tree. Coaxed by oggún entered into an argurnent wilb olofin and he began lo
Grow 10 !he same beigbt as Olofin no paIm tree would nol listen lo anyone so Olofin
tire ol; no situation asked Sbango lo remedy Ibe situatioo, Sbango prompd~ used one of
bis ligbtning bolls 10 cbop down Ibe palm treo,

Tbis person has lendency of listening lo !he bad advice of olber and disrespecting bis
her religious or family elder, Ibis person must lean 10 be grateful for !he help lbal Ibese
elder, have given Ibis person ,
Tbis person wisbes lo realize somelhing lbal her she should nol realize because Ibis is nol
Ibis, persan s destiny, There is a greal deal of capricious bebavior lo realize Ibis project
but Ibis, person should nol do Ibis because he she simply waster time and money on Ibis
fulile,
Don t get involved in what you know nothing about, in order to avoid loss
In order for obatala lo subdue Ibe owner oftbis sigo, I flag white, is placad oggun and
Ibis is placad al Ibe foO! of obatala,

Ebbo I moster fruil dressed used, ground 4 comer from you house, of shoos, run an resl
Ibe ingredienl
Ebbo 1 mostee bair mede goa~ <litrerenl color fabric, I fal cacao, sal1 run honey and resl
!he iagrediem,

The awo oflbis sigo have iron opele, mede lbal is Ibe heighl oflbis person s body so
Thal when Ibe performed and ehbo, il should haog around bis neck, Ibis opele, is placad
on oggun after Ihe ehbo is finished, Ihe right side oflbe opele, will have an roosler s spur
hanging and will bave Ibe followins. inside eru obi cola osun coro, gold dust, ivory
silver, bronze chora!, dust if hesd hens of orunla, Dust of planl atipola, acbivata,
Water Oower, oflbe eye and longue, ofroostee stooe oflodestone, On Ibe left side oflbe
opele, il wiU bave banging, A piece of stick parami, lhal has becn wrapped wilh beads of
oggun ( black green The spur of Ibe moster is wrapped wilh necldace of Ihe oruola

Hesd Ibe buzzard of pigenn of turtle, 7 pepper , lung liver heart , It is eals rooster and il is
burled al Ibe foO! of an planl iroko ,
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#313
CON1'JNUATlON 1lIE IROSO 011JRA ( !ROSO lUARARA )

To thc ""'-ivc _ away

Tokc 1 cltay cocoaut lDd paiut it with cascarriIIa _1Ike 2 _ ofplallt malw with ouc, you
pcrfo¡mc a .....yoye el...... !he _ I bouse lDd thc _ iJ UJed to pusb !he COCODU1 aD
round thc iDside oflbe bouse, _ it is lIkon out iato thc _1Dd broken !he _ br.mch iJ
uoed to prq>arod inlUcioo of .... fur thc penon to cIriak •
Talte IOIDC goal s miIk odd hoocy aod use Ibis el.... your fiu:e with fur 16 dsys,!he penan will
Tbcn lIke baIhs madc Iiom plaot ( l'OOlpCS3llI3II ) oI>rc camino ) al&odoo ) salvadera) take
tobacco is lit aod smom is .blown iato 4 comer of!he _ ,

Jo Ibis sigo aod in &ay otbcr sigo whcrc <>SUD dcfcod !he pcnoo a spcII is pcrfunnod
U.ing !he (10101010 turl<ey ) wbitc 00 tbc 80cr is drawn osbc ClIUra, baba cjiobc ika iroso
lroIo ClIUra, otura iroso, lDd osbc ClIUra, &be lDd SIXlp of Ibe sign, Ibe awo will pla<:c OOUD aod !he
laIcrcst party willllaod with bis back to Osun tbc pcnoo • elothea are rippod apart, lcaving
Him _ ao ( arayoye olean !he _ ) is pcrfurmcd with !he (tolo tolo turl:cy ) lDd 16
c:aodIe _lit Ibe turl<ey is aacrificc aod!he bl00d is dmIchcd ovcr Osun, thc awo wiU aIso toueh
thc importaat ..... ofthc intcrcstpartys bad< wi1h tbc blood, cocoout water is give !he turl<ey,
TotoIo is wrappcd in Ibe Cabrio aod Ibe _ is madc to jumbo out oftbc ciIcl. wi1h !he aleDa
!he penon will tbcn bathca with omi Iiom 7 dilf..- riven aod de... in wbitc.iotbcs for a pcriod
Of 16 days, Osun is Icts 16 days witbout olcaniDg him, Ibe tolo tolo turl:cy is Wlappcd in tbc
clotbcs cvcrytbing elsc is buricd 0Il a hiU lDd a bnu>cb of (-,acacia ) is pla<:c 00 top of Ibis

This is whcrc !he water wbccl would _ thc river water, but tbcrc camc a time, wbcc Ibe
wbccl would ooIy extra thc river mud aod tbcy had to shut!he opcration oflbe water wbccl
This patb spcak of an iDcurable discasc like canccr ,
y 00 ooce pcrfunncd a function tbat yOll can no 10000Cf do, Jotori arun This wiU otola!
Ifyou horne, Ibcrc is a very sick_
ua osorbo, Pray for CJ!8W1, Pul 00 !he idora, So tbat iI:u can ... tbat you are an amo of
Orunla aod won I toucb you. You childrcn mus! aIso pul 00 !he idc&
You have argwncnt or tragodics with Ibe pcoplc, knife oggun are wcrc usod aod Ibe
Policc is gOÍDg to get involvcd • Tbc: war is witb a Iot thc pcople that are you cncmies
Thcrc family twin in you family
Y00 are hade and ... aIways arguing
You were advicc nat toocal 9OIIlcthiD8. but )'OU. c:ootinues to do so
Womao aD ofyour afIiIir are up in !he air, you have bcalth problcm your mcnstIUal oyele is
NO! normal tbc iUncas staIt in !he ehcst aod gocs down to you stomacb
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# 314

m.OSO lRE1E (m.oso ATE)

KELO KUEMI INSHE NIFE AWORINE KELO KUEMI INSHE NIFE AW08IRE KELO KUEMI
INSHE KOMISHE KELO KUEMI INSHE NIFE AWORlRE

ORl GUEBm.o CUONOCU AFAFUN LEGUE LEGUE GUOBIRE UNI IRE ORDAFUN PlANCHORE
TIJFQRUN AlEGUI AOJE MORl OBI MORl OWUO MEFA

NIVE AKANI ATE KANYU OLODAFUN OOGUN NIBATI OOGUN OLOSI n.E ORUMILA KATE NI
!FA

m.OSO UNKUEMI Im'ORI nJKA APARO ATARE MESAN EWE ENATORI AYE
APARO ATARE META AGBADO lUYERE MERIN AYEKANCHA GUE GUE SIIERIN
SHAYO mSHA GUE GUE 1ÉRuro OMODE TOBARINI KOFINI 5mRE

You are probibited from leading money, Because with that money people do wilchcraft
lo yoo, Mani people would like lo know bow you live so weU
If som""ne want lo pawn something Ibey own yoo, Accepl it because il will be good luck
for yoo.
An igi tllal is the person s height, with an alum crysW attacbed, Is placed bebind the
person, door Ibis will eal with elegua,
fu Ibis sign orunla say.. ( OBA OTO ASIIUREO WA EMI ) around here Ihe onJy crown
Prevails is mine
You cannol waster the money tllal someone lells you lo hold on lO, Because they are
going lo c\aim their rigl1ts lo that money,
The awo of Ibis sign does no a1tend lo bis sigo, he runs a greal risk of dealb
The awo must be careful with the aleyo foe whom this sigo is seen
fu Ibis sign, the aleyo mus! quickly receive bis awofacs, So that !he person does no! have
Losses or is no! lost himself, This is where the mother leads her cbildren by Ibe hand
This person is looking lo resolve 3 lhings tllal are a1most impossible lo resolve. unJess
Ibis person receive bis her orunla
This person has loose due lo lack offailh in orunla, When adversily louches lhi&p<;rson
and place him her in a situation, of much suffering This person feels tllal suffering is
unjust, And talce it out Ibe orisha by blaspbeming against Ibem. The person forget tllal il
is their, Destiny lo suffer Ibrough Ibis situalion and the orishas can onJy comfort the
person wbile. She goes Ibis, This person a1so believe tllal bis her life should be free of
any adversilies, And wbile person is alive, Nothing should befall him her

fu Ibis sigo ifa live in bis (sopera ceramic contain ) 6 month dry and 6 month with omi
in order tbe person, s ifa to live in water foe 6 montb the awo will take bis Hand of ifa
Place them into a small wonder container. completely cover the hands ofifa with
liquefied. Much fat corajo. caver him with the lid, place tha! container in tbe refrigerator
and a1low it lo coo~ and harden, Finally place lhal container in a sopera filled wilh waler
1b.is is where ifa was tbrown into the river, 1ñere is hunger.
This sign is maked by collapse and destruction ofthe home, Ihe destruction ofthe home
Could also occur because ofthe dealh of one of Ihe spouses
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CONTINUAnON TIIE IR.05O lRE11! (\ROSO ATI! ,I!NKIJEMJ )

No maIIer what happen lo you. neva- throw away your ifa ( awofica or ikofa )
Y00 are probibited from ratting Ibe clwge that yoo bave in your pocket
Thi. person has lee or wiJI lee something inside the water that wiJI faseinated bim
You _mies throw witcbcrsft 81 Ibe fOO! ofyour door .,
Whomever .-Js your service, aUow lbs! person so personaUy go lo your home 10 ask fur
it never acc:epl messsge. by Courier, because people do not want 10 ooosider you as
imponant do Ibi. so people can respect yoo
B _ (of amsrre love binding ) or betrsyaI by woman
You dresmed that you bad • great lo.., lower you bead because pride is an ovil lbing
This person has mental problem or wiJl bave them
Thi. sigo destroYed with plant salvia,
Malee an omiero with plan! salvia, Wasb your head with it (give an Indian rooster) yo
you heard, Note on one occasion son somebody placed a lil chan:oaI and planl salvia wilh
the salvia, !bey cleaned all ofthe person that were p - . then !bey placed it in Ibe ebbo
Are give aboul Ibe charcoaI,
Elegua say that he js Ibe one lbal clean Ibe brush away with bis machete, an ada is placed
Elegua,
Talisman , ( adan bat ) head Ibe sniek plowed earth. ground from lagoon differenl stick
1 head buzzard, silver cojo, Ibis talisman js wrapped wilb tiger skin, it east rooster wilb
eIegua
Ihe owner Ibis sigo must make an stone from river pIaced il inlO a coffin mnde of
precious. wood, placed a crown on 10p, Iben place Ibis inside of your orunIa
every day, in Ibe moming, when Ibe awo (Iroso Unkuemi) saluted orumila he should
sing Ibe following

KELO KUEMlINSIIE IFA AWORIRE) KELO KUEMI INSIIE N1FA A\VORIRE )

KELO KUEMI INSHE N1FA KOMISHE ) KELO KUEMI INSHE N1FA AWOR1RE

When 0bata1a wás goveming !he world, everyone was humilialing iroso umkuemi lhey
Mistreated bim, oven bis padrinio and madrina disrespected and rursed bim
iroso umkuemi ) father clear Ibe brush in order 10 !he planl he seeds, and when he
finisbed, he bad lo go find, !he waler irrigale bis is field, Ooe day. on Ibe farm he carne
&ero.. and snake blaele, he grabbed il and pul il is bis bag , Shortly Ibereafter he found a
snake, he grabbed it and put it in bis bag Sbortly Ibereafter he found a snake ( santa maria
and grsve lbal one too, He oontinued on and carne aero.. 3 newly bom ( eku tiger ama11 )
cub and grsved Ibose as well, He took everything lbal he bad collected lo bis • home
Iroso Ucuemi , So that Ibese animal. could defend bim, Iroso unkuemi began lo sing Ibe
aboye . Pray, KUELO KUEMI )
again Ibe araye, Tbis person must bave an Osain of a awo,
When Ibis sigo eal and ceremonies mus! he performed , Tbe awo will place 2 jicara of
Water place the head oflbe heas, inlo Ibe jicara, and say,
ALADE ruvu FUMI ESHU ORO
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# 316

OONI1NUAnON TIIE !ROSO IRE1E, ( IRE1E UNKUEMI

Then the hcos an: present to orunla. After this the awo has an obligatioD to take, tbosc two jicara
Of water river aDd place al) sorts of adimus i.nto the jicara 8IId into thc river.
When Ibe awo lea.. bis borne with Ibe jicara. he wiU do and say Ibe fuUowing
Opon lcaving bis borne:, Thc awo will sprinlde waI<r on door bousc and say

AWO SHONlLl! AWO SHONlLl! ODARA IKU UNLO ARUN UNLO oro UNLO EVO UNLO

Opon arriving at tbc J. comer which i, !he one on left, Thc awo will ,prinkle more water
And food from !he jicara and can
ESIIU BEYEKUN NIWE MOWA NILE ELEGUA ESHU ODARA
.".. When tbc awo arrive at !he nexl comer, He wil1 sprinkJe water and food and say
ESHUOTA NIKU, OTANI ARUNOTA NI oro, OTA NI EVO, ESHU BANIRE LOWOOTA YEffiE

The sarne is done on the 3 rd oomer and the awo says

BARALAYIKJ AWO lEN\JNYEN AKI ELEGUA MOKUO OBI OUNYEN TINAWE ELEGUA ,

On the 4" comer, !he awo will do the sarne and say !he foUowing,
ERITAMERIN MERIN, NI LAYE ESHU BAYEYIKU EGUN MALAWA LODE ELEGUA ODARA
When !he awo returned to t1ús horne, be will give moforibale to orunJa he will eat a little
bit, from 4 comer of!he opon ifa. he will drink water and say
KUDU IYO KUDU EPO SlREGUN ,
When !he food is not eni bordun, tbe apeterbi muS! be present
Thi, is where ,inging the sang of ifa is born,
Tomorrow or in the future. directly' or indirectly, al! sort of good fortunes will come to
you, Feed etegua so that he can apeo the road for yOllo because everything is in a negative
states ofbeing, TIús sign is not about tomorrow, with this sign. T he dock is ticking, and
tbis person should do, something to clea.n the sign on tha! same days
[fa asomo trus sigo speak of arun, there is a friend or enemies of your lhat has a blood
Related illness possible cancer
Feed your head as saon as possible

Ebbo 1 rooster featber guine, 1 trap. clothes used, ground 4 comer from you house,
The persan height stick, !he bark of!he palm tree different food, and reS! !he ingredient
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# 317

IROSOOSHE

OLU YENYE ADIFAFUN AOIE TINYO LAUNYEN OKAN AKUKO LEDO OSHE KOLOFUN
KlTIFUN OlAWE ADIFAFUN ORUNLA

SUUJlRE INA INA IMANYO IMANYO, 'IUYE11l O'IUYE'IllINA INA INANYO 1UYETE
0'IUYE'Ill '

OLUNLLOLO ADIFAFUN AORE TlNLELEULO OCA EYELE OQIE COLOSUN

QUlTlFlNOIAGUO ADIFAFUN ORUNLA I!URE YEYELE LEDO
IFANIRE IFANI KAFEREfUN osmJN,

IFA ODAFUN ORUNLA ODAFUN OZAlN, IFA NlREIFANI KAFEREfUN OSHUN KAFEREFUN
.:.
!YA,

OLoo YENYE ADIFAFUN AORE TINYO LA UNYEN OKAN AKUKO ELEBO

OSHE COLOFUN KlTIFUN SIIAWO ADIFAFUN ORUNLA

SUUJlRE INA INA INANTO INANYO 1UYEYE 01UYEYE YOU REPEAT ,

In Ibis sign the &raye is a sbort, ·big butt braid wearing woman, Ibe awo falls in love wilb
Her and he puts bimself in danger of haviog her do witchcraft lo Ibis penis, Ibe awo
should do,
Ebbo wilb I rooster, ground Ibe 4 comer used c1othing, garbase oflbe house, fabric
different color height, ground shoes, 80d rest Ibe ingredient Ibe ebbo
Thi. is where humans leamed lo used vegetable oil, lo cook, and lo malee lamps
The bom ofthe dead, hoal up in Ibe ground due lo fennenlalions and Ihey mus! removed
From Ibe 10mb for Ibe ossuary, Which is oshe melle,

Thi. i. where Ibe obsessive eggun dominaled Ihe person,

This i. where person, Guardian angel come 80d drags bis omo by lbe feet when it is time
To die ir, OrunJa.aIIows a ceremonial feediog for the person • guardian 80gel Ibis person
Willlive, Ibis is so because orunla i. Ibe intennediary betweeo iku 80d Ibe person
Guardi80 angeL
This is where the physical imperfection are bom
You probibiled from crying misery due lo lack of found
Ifthe person s molber is desd, a mass mus! be perfonne for her, This person mus! keep
oshu happy,
You are probibited frorn wearing jewelry tbat been inherited or purchased at a pawn shop
Because you will bave bad luck
This sign instructs, the person to act quickly in order to win the war that tbis person has
or will have
Tue I jicara 80d place leaves ofplant (uva caleta) dust bead jutia, head fish, I plate
soap I pigenn give 80d the head, is placed inside Ibe jicara, 80d ashe, lbal has beeo
consecrate with Ibis sing ,oshe otura, elliome, iroso oshe, otura oshe are also, olaced inlo
the jicara, everything is ,mashed togother 80d bis is used for eho misi t is complotely gone
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# 318

CONTINUATION1lIIllROSOOSHE

Akin went orunla s house for an reader, and this sign was seen, which instructed bim lo
Ebbo 1 moster, Ihe barl< oflhe palm tree, earthen jar trap, since akini was
omolu son !he king,) be did nol perfonne !he ebbo, 0runJa had heen very adomanl aboUI
doing !he, Ebbo in order, lo avoid meeting with trlgedy, akini who was a hUJ\ler, left for
!he woods in order lo Iay down bis traps and hunt bis animals prey, Aroni, who aJso an
omolu king son ) jusi so, hap¡iened lo also vísit orunla and !he same sigo, was seon, for
bim, OnmIa jusi so happened lO a1sa visil orunla and !he aame sing was seon for bim,
orunla marked Ihe, same ebbo fur aroni, but he aJso did nol perfonn !he ebbo, when akini
went lo inspect bis, InImp he found lhal!he had capture Aroni, instead oflhe prey lhal Ihe
was looking for this, is how they both come lo understand and helieve in Ihe efficacy of
!he prediction of ifa, Akini liberated aroni from bis trap and begged bis forgiveness, bul
since Ihe wbere both (omolu king son, ) paleros as socn as !he arrived lo Iheir respective
home, they bogan lo do witchaaft on each other, Afier this Ihey, ney both became very
i11 and they had lo rerumed lo orunla s house in order
for each lO do an Ebbo, neir bodies were healed shonly after doing lheir·Ebbo

Ihe buzzard has two very strong araye who were envíous of her and wished her ill
will hecause she had Ihe ability lo live in many placed and nol have lo wony aboul
hunting for foed, Since her meals were assured, Ihe buzzard, By mandale of obatala wenl
lo !he hume o~ OnmIa and thi. sign was seo and
Ebbo was marked wilh, Rooster , I pigeo.. meal trap ground 4 comer, from you house
And you sboe, heighl persa.. and resl Ihe ingredienl Ihe ebbo,
OnmIa perfonne !he ebbo and ordered Ihe buzzard lo place !he ebbo in from of e,hu al
nighl OnmIa ordered eshu lo place Ihe ebbo al tbe foed, of Ihe buzzard , bed and he was
tben supposed lo delivered a message, lo Ihe araye, There is fresh meal lo ea! al tbe home
buzzard When !he two araye went lO eal Ihe mea!, ney fell inlO tbe trap and died
In tbe overcome your difficullies and your ..emies, you must he obedienl and perform
Ihe rituals that are marked by ifa or Ihe orisha

Ebbo is performed from elegua, give !he moster logether witb OSU" !he destiny of tbe
reS! of!he ingredient must be asked
Beware of ( duS! ) ogo. lhal is 10ft al your door ,
In a your home, lbere is a .ick persan !hal !he orisha are trying lo help your are leavíng
wilh your enemies, n .... is an older persan !hal you give foed, clotb.. medicine, lo and
she is very ungrateful, Because a11 sbe does in complain aboul how meager Ihe portion or
how, lerrible !he rood i, and, this persen goes so far as lo curse you,
There is sreal deal. of tragedy in your home
If!he people in you home conlinues lo do ovil lbing against olher, everyone will suffer
Ihe, consequence lo !he poinl of possibly tbe hou .. bum down lo tbe ground
There is a strong possibility that Ihe head oflbe fiunily will die
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# 319

IROSO OI'IJN

OSHUN OPINI MINUMA ABADO ORl YEYE TORI APATA lNBuru N1BA KAFEREFUN
OSHANLA All OYA,

OSHUN OPINI MINUMA ABADO ORILLELLE LORI APATA IMBuru N1BE ClRJBÚIMBOLOTAN
TAN UNIlO ELEPO BAClRJBU IMBO TARIFA, ADIFAFUN On.U CHIN OCUO ALLAREMI
IMBILOGIJO FlGE CHIN llYElE ADIE Y ABO LEBO

OSHUN OPONI MUNUMAABAGDO ORD..ELE LORI APATAN IMBUIO NlBESHUBU

IMBELOTAN UNBE ELOPO BASHUBU IMBETERIFA ADIFAFUN OLUWO sm OKUE AYEREMI
ABO LASO IMBELOGUE FlG\JER SHIN llYElE ADIE LEBO KAFEREFUN OYA All OSHANLA
'.

!ROSO OI'IJN OSHUN OPONI MINUMA ABAGDO ORl U!LE LERI APATA INBUIO N1BE
SHUBU,JNBELOTAN UNIlO ELOPO BASHUBU INBETARlFA ADIFAFUN OLUWO smOKUE
AYEREMI ABO LEBO INBELOGUE FlGUE SHIN llYElE ADIE LEBO KAFEREFIJN OYA All
OBATALA OSHANLA,

Tbis sigo that this person could go lo jail for!he res! ofbis her Hfe
In this sigo ifa, lhe awo must nOl reduce bis prices eni oflbe ritual s Ibal nÉ:ed lo be
performed this person Iikes 10 gossip,
Tbis is wbere awo awa lode tived Ibe tife of a pauper , Wrth 10m and odorous clolbing
The reasoo was because he was always surrounded by dogs whom be waoted lo show
bowlO speak. Awo awa lode s ilI fortuned were Ibe work ofShango, who did nol Iike Ibe
way he was, Living One dsy, Shango and oggun arrived al bis house and he tried lo bide
from Ibem. wilh, success, Shango grsbbed him. and usiog Ihe aina io his moulh burned
his clothing oggun !hen, went lo work and killed a11 of Ibe dog, Afier Ibay did this, Ibe
awo orisba balhed awo awa, lode dressed bim in fabric while, and lied bim dOWD for
seven dsys, Wheo Obatala arrived al, !he home of awo awa lode and saw!he stated ofhis
clcanlioess and Ibe order line Obatala
Congratulale lo Shango and oggun, then Obatala said the followiog lo awo awa lode Ibis
Is Ihe manner in which you must live, So Ibal you can a1ways feel heallhy and bave
prosperity in you Hfe

Tbis is wbere agayo sustained a war against Obatala fór Ih. dominálion oCthe ashe oflbe
Head Obatala spoke with yemaya Begging her for belp in acquiring !he pigeoo that
olofin asked. oChim. in order lo beeome the OWDer oC a11 the head in Ihe world, Ihe
pigeon were !he sole, property of argallu and Ibis made il that mucb harder yemaya, senl
Obatala 10 !he borne, oC orunia. wbo performe an osorde and saws Ibis sigll, Where ifa
said only Shango can steal. the pigeon, away from agayo, bu! io arder 10 accomplisb bis
mission, he must a1ly himselC wilh, Someone else Obatala Couod Sbango and lold him bis
problem Shango and lold bim bis problem , Shango responded that is
NOl • problem fur me, ! will simply steals them from argayo, When Shangogol closed lo
argayo bome noticed Ibal there were aII son oC veoomous and dsngerous animal.
protecting !he borne Shango, went lo see elegua and IOld bim bis problems elegua quickly
Thougbt up Ibe way in which lo steals from argayo, When elegua, arrived al Ibe home oC
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#320

CONI'JNUATIO TIIE IROS OFUN

He SlMted to sprinkle fish, and corn, on Ihe grOUlld. Which kept Ihe venomous animals
away and did hother bim, A1l be did Ibis e1egua began lo sing
ESIW BARAOO 000 MOlLUBARA ELEGUA CHOLONA
,
he!hen arrived to where agaUu, W8S and said, lo him, found oftbat yoo wanl to prepare a
trap for ohatala and I have come to help you, agaIlu without climbing down &om !he
paIm, Tree asked, What king ofhelp are yoo oftering me, Ihe hegan lo converse and
elegua
convincc bim ahout bis sincerity and Ihey promply started to gel drunk 00 palm wine
when agayu, W8S incapacitated wilh !he run, E1egua caIIed Shango and tbat W8S how
agaUu, pigeon wcre Sloleo, 0hataIa Ih.n went before olofin with !he pigcoo and olofin
said I confer upoo, Y00 !he asbe Ihe owner of al1 Ihe heads, and lo elegua Ihe owner of
!he crossroads with !he asbe lo opeo and close Ihern at will
Ibis sigo marked by a hetrayal hetween brother, sister or memher oflhe sarne religious
family, !he keen oflhe Iand of Dassa, Was hetrayed by her own bccarne!he love, Ofher
husband Ihe king Ihe Queen W8S an Omologu and when sbe found out, Sbe CUI1iC Ihe
bloodline oflhe King and bis lover her sister
Ibis sigo speak of a COlTUpted or cursed bloodlioe wilhin Ihe family,
mean there iS sexual impolencc and bis persan must take infucion or pills in order lo
correct Ibis, hecause he canool a1low bimself lo be injected wilh hormooes due lo Ihe
problem oflhe family, Lon ago Obatala was Ihe one who took careoflhe money oflhe
persan in bis lown lhat, were going to yoko osha Ohatala, however, used lo gamble Ihe
money and lose il hecause o~ Ihe chealing, of olher prayed
you must be very careful wilh !he madrina or padrinio lhal you choose lo do your Osha or
ifa ceremonies because you wiII give !hem tbat money, oolbing will be done for you, and
you will never see lhal money ever agaio, lfa oftraps and trickery
Ihere are people in Ibis sigrt, Thal a very dubious and unscrupulous even lo Ihe poinl of
killing to nO! be discovered or found out
Ibis is sigo speak of evil prenda of palo lhal create difficullies for Ihe person and bis
family, In Ibis ifObatsai is nol appeased he will maintain Ibis persan in as constan! state
. negalivity lhal it will be nearly impossible for Ibis persan lo have heallh and prosperity
You have should have a mal or rug at Ihe entrance of you door
Kaferefun osain elegua ati orunla,
This sigo a goose is give to Ihe persan s head Bul first Ihe fealher of Ihe goose are placed
On !he head, After Ihe cerernonies Ihe persan can never again placed anytbing on bis
hesd an, Ebho is first perforroed before Ibis ccremonies take placed
Tbis is where san lazaro, was crowned Idng
!fa ni kaferefun oshanla lodafun oya ,
Remover Ihe (shep witchcraft ) and OsoOO, oflbis persao wawe hesd wilh omiero of
plan! atiponia, ( white soap castilla soap,) scrub pad mad of!he planl and !he awo sing
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CONTINUATION TIIE !ROSO OFUN

ATIPOLA lFABURU, ATIPOLA lFABURU,lFAOMA lFAILE lFAAWOATIPOLA lFABURU

There was a prince lbal everyday like lo visi! a your gir\ al he< bome and wben everyone
went lo slcep, H acted as ifhe wou\d go bome, Bu! is rea\ity, He wou!a sn"* inlo!he gir\
room and have sex with her aside from !he young gir\ s illusions lo many the prince, He
Betrayed her by marrying another one of his gir\fiiends
There is infidelity on!he pSI! ofthe man, in your amorous relation ship.
Beware ofbetrayal by your lover
Married woman your husbsnd absndoned your or is thinking about leaving you for
another woman< You lover or husbsnd is going lo move or travel far away and wiU nol
rernember you, Or your children if you have any
This person is lucky, but his her, enemies don'l I aIlow tbis person lo prosper
Do obbo so that you don I suffoeated due blood related iUness
There!he person that has an ilIness of!he feet , and bloating of!he stomach act quickly
So you can cure these medica\s problems
There was a man wbo Iiked lo gamble, But found himself economica\ly changed he
Wenl seo orun\a and tbis sigo was seo, Where ira said you must stop gambling and
receive San Lazaro, in order resolve your problem and bring prosperity back inlo your
Life, Yuou must al !he very least, put on!he necklace ofSan Lazaro ,
You Iuck will nol be found in lbe art of gambling

Ebbo 1 rooster 1 twt1e , bair!he dog, 1 chain , Roper, ground 4 comer from you house
Ebbo 1 rooster ground hole, ground cernetery, 4 comer, used cloth.., filbric differenl
color peanut, differenl feather,
Note the obbo with!he dog must have!he obbo hung around Ihe nock ofthe dog,
retumed lo !he horne, ofthe awo it is good luck
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OJUANlMEUJ!

AL LORO OLIJO!BE LORINA OLIJO!BE LOOI OLORUN OLUO!BE LOIII ODIDE OYOKILO
POLOPA INA KODIDE
SULLERE EGGUN ALAOUEMA IKU OFOWO ADE!RO !RO OLOGINI IKU OFOWO, IRAJUN
BOANU

ADIFAFUN A<INARA ALDELIl PEKO KIKO MAKUADA IKY, ADELIlOI!KO COMO

OLORDUMARE

BABA OJUANI MEII ADIFAFUN AGANGARA, ADDELIlPEKOKIKOMAKUADAIKU

ADDELIlPEKO

KIKOMAKUADA ARUN ADDELIlPEKO, KIKOMAKUADA OFO ADDELEPEKO

KOMOLORDIJMARE AGANGARA OLUWO NI
ORIBI OKUN OItUN WA WALE ESHU
KIKOMAKUADA IKU,) KIKOMAKUADA ARIlN) KIKOMAKUADA OFO ) KIKOMAKUADA EVO
KIKOMAKUADA ARAVE) KIKOMAKUADA ONILU) KIKOMAKUADA ACllELU ,OLA BLA
KIKUALORULAYEBEIFAOMONIOIANGOADDERENlLAYE,OYOLOMOGUENE
CUENE OU KlI1 BILOKUN ARAVE nwA EBBO OItUMILA LOItUBO

BABA OItOGUN NIMOUS ORI OUN lOKO ADIFAFUN AKITIFA ADIFAFUN ARONI
MAMA FOItOSILE, AKITIFA ADJE CINQUEÑA ELIlBO

SUUERE) MAMA FOItOSILE AKITIFA ADJE QUINQlJEI;'¡A ELEBO (ro REPEAT 3 TIME

OYOLO MOGUENE GUENE OYU OSE KOMARO

OYUARAVE UNLO) ELENU ARAVE UNLO, ) IKU UNLO ) ARUN UNLO, ) OFO UNLO ) EVO
UNLO
OYUYEBE YUUlBE OLUYEBE YUUlBE AFERESHO AGANGARA,
OMOLODUMARE ARIKU LOWAO OMOLODUMARE AGANGARA
OMOLORI3UMARE

PRAVE OF TIII! FINE ILEKE

MARA I'OROLOYU ERE KUSTAHO NARA NARA ADIFAFUN OLUYEBE OBI ORUN
OLUYEBE OBI INA OLUYEBE OBI IKORDJE

NOTE e1egua is covered wilb honor, crushed bread eku jutía,

The great King created fue crealed Ibe sun and craled Ibe parrot, Ihe llame couId
Not extinguish !he fue on Ibe parrot fealber .
This .ign is &.minino, And is a child oftwin, Akere and awo
1I io represen! !he Iower strata of!he earth, If day i. Awo asese Tbursday, Metal tin
Planet 1rabunI0kun Nemune ) ,
Thi. i. where Ibe earth carne logether 10 creale !he rocks and !he mountain
This oign is bom !he araye, !he seashells, Sbsrp, and poinled objects, Conquest and
celebrilies status belief and revelation help in an emergence lhe absorben! hsirs lbal line
Ibe wall of!he intestine spirituaJ possession, Ibe deformed boina in !he spiritual rea1m
gold!he, wall oflbe inlestino spiritual posecion, The deformed boing in !he spiritual
rea1m gnld!he owner ofall!he metal, !he virtues oflbe pigeon dust bin!,
The hand and fee! were crealed in Ibis sign, Tbe colora are !he .peckIed one
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CONTINUATIONnJEOIUNlMElLE

The lonely souI (m'DimaslOlas) and Ibe specter (karakolo )

You suff... &om stomacb problem, of and intestinal virus an ulcer or dyspepsia, Life and
dead speak in this sigo :
Human beings tonnent in Ibis sigo, This is very powerful !he sigo,
Ojuani melle completing !he msndaIe of olofio, Created !he colo1'8 and !he precious stone
Woman withlbis sigo, Your suft'ering is due lo !he colic and nepbritic problem oflbe
Stomacb, The dilldren of ojuani melle will be wealtby from cbildbood Ibey will bave
cbildren, Money and faroe, But !hey sbould be careful because Ibey could lose it 011
... Do not ea! guinea hens, Grains millet or sesame seeds
ne color lo d ..... In Is marine bIne)
The obbo wiU bave various stick, I roost... feather pigeon and guine, hair lamb , goal,
must be takeu directly lo !he ocean or!he river,

OLUWO mE LOBINA, OLUWO mE LOBI OLORUN, OLUWO mE LOBI ODIDE OYOKl LO

POLOPA!NA KODIDE

ALAGUEMA IKU OFOWO ADDE IROSO IRO IRO • OLOGINI IKU OFOWO IRAJUN BOMU

In Ibis ifa, is bom !he ( u1veras ) in Ibe rectum and in Ibe deudeno
This is wh.... !he ja was first used in !he Iand, of dassa of dahomey
In Ibis sigo, is bom Ibe ceremonies of!he coronation oflbe ja with Ibe feather ofosono
Guine , wbich !he arara call Ibe brush of san lazaro,
In Ibis sigo, The fruits of one s labor are never because ingratitude work barder!han this
Person does
The cbildren ofOduduwa Akala who, lived at Ibe foot oflbeir falber carne down from
ara onu, A violenl stated , killing men bird anything tbal Ibey saw, Oduduwa &kala held
Then back and ordered san lazaro, ansd Oduduwa, Agbesi to come down to earth, in
order lo save Ibe human race
In this sigo, San lazaro is called , dassanumolu and he carne down from the land of
majino dassa zoume
IN ORDER ro GIVE FOOT ro 1lIE EARTH
1) INLE OGUERE AGBAVE GBOGBO IRUMALE ALAGBA ALAGBA AIYE
2) INLE AFOKAN AGBAVE GBOGBO IRUMALE ALAGBA ALAGBA AIYE
3) INLE AFOKOERY AGBAVE GBOGBO IRUMALE ALAGBA ALAGBA AIYE
4 ) ALAPIN AGBAVE GBOGBO IRUMALE ALAGBA ALAGBA AIYE
S ) ORO !NA AGBAVE, GBOGBO IRUMALE ALAGBA ALAGBA AIYE
6 ( ASIIIKUELU AGBA VE GBOGBO IRUMALE ,ALAGBARA ALAGBARA AIYE
7) AYANAKUN AGBAVE GBOGBO IRUMALE ALAGBA AL;AGBA AIYE
8) OGUE/AN AGBAVE GBOGBO IRUMALE ALAGBA ALAGBA AIYE
9 ) POOLO AGBAVE GBOGBO IRUMALE ALAGBA ALAGBA AIYE

in this sigo, Is bom tbat when and hens is give to egguo, The awo, will talce o seed &om
the mamey, red, and pain Ihe sigo of ojuani melle, in order lo obtsin !he permission of eg
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CONTINUATION 11IE OJUANI MELLE

Remover Ibe head from Ibe body oflbe hen

This is wbere Iife began io Ibe ocean, wbere the vettebrates evolve iolO gianl lizards
Dioosaurs) and abandnned the sea, In order 10 live OD the surlBce ofthe eartb, They were
Cold blooded animals wilb a large body, Dtu Ibe fee! and Ibe heads were smaJl and
Iberefore could nol adapt lo the cbangin8 environment resulting io the extinction

In the sigo Ibe piseon lived with ber family, bul sbe was misunderstood and sbe decide lo
Leave and live io Ibe mountain, Since Ibe path was rugged. ber fee! grew and her heak
'-.' grew, sbarp and pointed, ooe day.. She hegan 10 feel nostatgic aboUI ber homeland and
sbe decide 10 returned and visit ber family, wben ,he anived, AlI of Ibe olber bird were
frigbtened by her and closed the door on ber, This made ber very sad and she began 10
ay because sbe knew she bad lo retum lo he her heme and live her Iife as what she now
was an eag\e, Ojuani mej~ is Ibe ifa ofthe salamander, wbo liv.. offlbe food lbal is
found io the river mud, and Ibis whal help him change bis color, However, Ibe
salamander s loucb is so cold lbal i~ could extinguish a llame,

Waler laba is Ibe power lbal (Osbun Opolnda) bad, which was Ibe head directoroflbe
cull of eggun and sbe herself bad Ibe power lo transform inlo waler

This is where oggun is ca\led aro isbokuo, Ihe old warrior or gloherrutter, he direct Ihe
Nomad from a placed lo mother, Marking war along Ibe ways

In this sigo, And (afoche du~) is prepared wilb a butterfly and feces of ( ologbo Cal)
To overoome a court battle.

In this sigo (Aworo new awo) is!he lorment ofOrun

Dio this ifa !he molber of aguema spesks, Who is an Obalala ca\led
Mola MOla leave slowly )

This is an ifa of masks Where lhe cbiefwas Oyugudulashe planl jaboncillo

The persan for whom Ibis sigo is seeo, Mst clean himselfwith an goal small and give il lo
elegua, Then ask him whal must he done wilb Ibe animals

Ojuani meji, spesks oflbe 3 Warlock spirils which are

I ) Ologbunmole Ibe one that travel on Ibe roads
2) Olobunmosa lhe one lbal tlys
3) Olobunnarepa lhe one lbal kills
Ibese 3 eggun live wilh lusverr and Ihe 3 IOgether represenl Ibe vampire or Ibe spirils tlys
on Ibe road and kills
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CONTINUATIONTIlBOJUANlMElLI!

In Ibis sign the awo poUf booey or pray for Ibe osbe, becau .. elegua is truly angry
'Ibis i. where Ibe otisba could 1, arrive on esrtb, becan .. oggun was standing in the way
ID, Ebbo was dooo done witb cbalk 9 bread, l eIcu, and much mooey, JI is take 10 fores!
Thewoods, "
'Ibis sign speak of an eggun that aocompanies !he person and help Ibis person, bul Ibis
egguo keep Ibis person a1000 for many years and only allows relationships that il deems
wortby, l 10 prior incarnation Ibis egguo killed Ibis person s mother tben killed bimself
lesving Ibis person, An orpban, Now Ibis eggun is &ere lo protect and take cace oflbis
person, bu! is very jea1ous, And overprotective will only a1low people that a good affinity
Wrtb Ibis egguo live witb Ibis person
Ifa of many cballenges and difficuJties, Tbuodentooo is placed into Ibe ebbo of Ibis sign
Ojuani moji has time wben bis ber head is in a stated ofbewilderment, becau .. you wish
10 reaIize more thing Iban yoo are eapsble of acbieving ,
The woman ofthe sigo, love her man a 101 and i. very faitbful lO bien however, sbe is
a1so very, jea10us witb bim,
When Ibis sign seen, Ibere is a movemenl or uprisill8 in !he eity and you must nOl 1eave
your horne foe the space of7 dsys,
There is a1ways a friend lbal will secretly harm you or betray you,
Yoo are Ibinking oftraveling somew&ere bu! yoo mUS! do ebbo before 1eaving, Yoo have
an enemy that doos not a1low you 10 prospor and that eoemy will be wbere you are
traveling 10,
y 00 clegus is wesk have Ibe awo fue bim, You are having stomaeh pains
The woman of Ibis ifa is a slave, she gives everythill8 in exehanger for notbing .he
struggle lo, acquire a man lbal will be faitbful lo onIy her she is faithful bul very jea10us
Don I pass by ebildren Ibal are playing in a groop, becan.. yoo couJd get hil wilb a hall
stiek oc other abject, Olorisha yoor orisha must a1ways have gourd of fresh waler next lo
bem, y 00 are a spirirualist and the eggun take possession of your body
You must foed eggun, rooS!er and 4 differenl rivees
In Ibis sigo, is bom Ibe forgetting oflbe memory oflbe previoos incamslion
There are 2 kill8 egguo standing al your door blocking the entrance of every lbing good
and beneficial for you, This is where ifa waS done to the "cat, .
'Ibis sign is Ibe kingdom of odduwa, 'Ibis ifa is bom !he foonding oflbe IOwns
The talenl ofhea1ing !he sick is boro in Ibis oduduws , Revelation is bom in Ibis sigg
The man for wbom Ibis ifa is seen, is lold lO take a hoe and iII lbe groond with il in order
10 receive a blessing, Y00 sbould nol gol logether witb anyone
In Ibis sign Ibe man, Woman and their child are sick and must do ebbo wilb Ibe people s
Clo!hes that !bey are weanng, And bed sheet, Thal is 000 Ibe bed

'Ibis sign egguo father is fed wilh an rooster logetber with Shango, Ibis rooster is
wrapped in lesves of plarrt ( a1amo ) and placed into a cerarnic gourd, Then the following
ingredient are added 4 stones ofthe river, l oflbe ¡¡)Cest,
And hand of cowries sbel~ l conch 9 (guaka1ote ) 9 oye boffa1o" 9 maler red,
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CONI1NUATION nm OJUANI MEJI

Thcn this is fed, wilb hem Ibe awo ifa, Ibis cenunie gourd is Ibeo buried
In this ifa, when an goal, is give 10 elegua, Tbe awo must rogatioo heforeband, Ibeo Ibis
rogation divide into 4 pan and eaeh ooe is lied lo Ibe 108 oflbe rooster, Before is give lo
E1egua, Note wben Ibe awo perfonns s rogatioo of this sigo on a eHent, he mast first do
one for bimself.
In this sigo, An ebbo is performe wilb different type of insects among Ihem, OnIy Ibe
wood, House ( UD bebolo lo be in !be city ) Ibe res! are placed into an (
akonpolika very small wooden coftin,) Ibe awo will then ask if Ibe ebbo will go inside of
Ibe akopotika )
In this sigo a Rat is give lo oggun, It is depend, Smoked\ Dried and finally placed OOIOp
of oggun, This sigo mark !be birth of San lazaro" bis continuity and Ibe ehange from
lucumi lo arara,

The soo oflbis sigo, are strong of ehaIacter and lemperameol, dominanl and
uncompromising. Bu! al Ibeir base, Tbey bave good beart, Bul Ibey one defect, Ibey
forget about!be people, that help!bem, They are no! assiduous visilor oflbeir meod
because !bey are suspicious o~ People by nature !bey are good, spiritualist, Guide give
thern a great ability lo, seo forthcoming event, Tbey have success in all lbiog lbal !bey
embark upon bul !bey also, Have a lendeney lo destroyer with Ibeir fee!, Whal Ibey bave
built with Ibeir heads Ibey are, Simple bul bold grudge Ibey should nol curse or verbally
condemn someone they must take care afthe stomach, Womb abdomen and not eat the
intestine organ oC animals they, Are susceptible, The cannot drink too mush water,_ They
sbould avoid scandal, And group ofl, Tbey will 00 cry circumstanced, or io froOI of
anyone

Padrinio and ahijados must be careful lbal !bey don I separated

In Ibis sigo, Shango and eleguo eal rooster logether
Elegua give 1 jiojio small chicken ¡íDm 3 different forest,
Placed viole!, Oreen banana, 10 elegoa for 3 days wbeo lhe banana i. placed lo elegua il is
cul inlO 3 pieces and Ihe inlerested party cleao bimself wilh Ihem after 3 days, Tbe are
loken lo 3 differenl patbs or comer,

In this sigo, Is boro !hal Ihe padrinio and Ihe oyubona cannol hil Ihe ahijado during Ihe
ceremonies tbe ofthe Iyorye

When the awo is gOÍDg to do ebbo oC tbis sign, Coc a client, The awo will rogation on thje
eye ofthe ebbo, Theo place sorne of Ihe rogarioo iOlo Ibe packsge oflbe ebbo Ihis done
so lbal Ibe wilchcraft Oflbe clieol , doe. 001 reach !be awo,

Tbe oecklace and Ibe idefa oflbis sigo made of2 threada
When Ibis sigo is seen io an alefa, ooe of Ibe male goal, !hal was sacrificed, must he
giveo always, Ihe awo lbal participaled iolbe ceremony
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CONl1NUATION mE OlUANI MI!LLE

ni. awo ofthe sigo should, evcry once in a wbile place bis ifa nexI lo tbis< eggun guide
on bis, eggun aliar
Ebbo l ...... that male and fema1e, 10 .maIl stones /rom Ibe river, l ofwbicb are uscd 10
touch hcsd eku ena and rcst the iDgrcdieot :

Ebbo l roostcr ground the 4 comer from you bousc and you boes, filbric diffcrenl color
Fcather pigcon and guiDe, com honcy !UD and !he rcst !he ingredieot

Ebbo new boes is conccntrated, with prayer and token bome it is, Stuck in Ibe esrth al Ibe
,. pcrson. bomo, esch al the pcrson bome cash doy, The pcrson will use the sboes 10 till a11
ofthe, gnod lbing loward bis bomo,

Ebbo l rooster. 1 hens, plaut banana, waten:reas, majagua, ground the 4 comer from you
bouse and sboes, and rcst the iDgrcdienl,

Ebbo ifa fur resalvo anytbing, for"egua 1 rooster, ground the /rom of you enemies, 1
trap, 4 different filbrio, ground from a 10mb, :< needle 1 rol, 1 and reS! Ibe ingredieot

Ebbo 2 hoes 1 bal, ground 4 comer, /rom police, /rom hospital, from you bouse,
instnunent !he surgcry, cotton" and reS! Ibe ingredient,

You need control lb. eggun for Ibis sigo

In order fur Ibe eggun 10 obey Ibe padrinio, Or wilb lhe person with Ibis sigo a broom
mode of palm live is acquired and the 10p part il lilled wilb head eku ella coro, used stick
Hala ha1a, 1 small cbicken, give Ibe blOOm, Then dressed with fabric red color and block
Small cbicken 10 "egua

Spell so that Ibe araye

l rooster 1 mirror com ground 4 comer , l rat 1 trap, fuúsh Ibe ebbo Ibe rooster lo elegua
1 patm branch lilled witSh inkin and 1 guine, lo giv. osain, and lb.. pa1m branch i.
covered with Ibe Sidn ofthe guin., and it, fealber, bránch is hung over the bod oflbe awo
Ibis spell is done so that the awo can elud. the malignaD! eggun !hal can attack bim al an
unexpected moment

mille popper, Ibe pcrson wiII place epa, the millet powder and the popper ioto bis her
mouth then blow Ibem ODIo elegua asking for Ibe resalution of Ibe problem
rogation with two pigeon Ibon pigeon and rogation are thrown ioto Ibe river

in Ibis pcrson s palio a guava treo, muS! Ibe planled, a1ongsido Ibis treo and attribule of
osain is a1so buried, and Ibis a!tribute is made of stick majagua, A1so a especial olegua
!hal is wrapped, Wrth cowrie shell, Is pantcd al lhe food ofthe tree
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CONTINUATlON nm OIUANI MI!LLIl

This i. tbe ifa ofthe door boh) take the sma1l boh paint the ojuani meUe, on then witb
OSUD and efun, The awo will do an ebbo with tbem, then place tbem 00 the principIe door
in the borne, tbe awo fecd then I rooster, together with elegua, So tbat tbe araye don't
come ioto tbe awo horne,

Talisman ) I rooster ( paja straw, com ) I bott1e cottoo, I stone remover the fire leaves
I banana, 21 popper the sma1l chicken, are Iater wrapped in tbe banana, leave, 111ey are
bumed and, turned into blood, everything is wrapped in the colnred IiIbric, ofthe person
guardian angel

prepared dust for you enemi... )

take I Iatger sbeU wbeo the inleres! pany wakes up in the momios. Before he wasbes bis
fiIce or mount< He wilI scrap bis tongoe with a popsicle stick, he will tbeo place !bis
substance into the shel~ 111e awo will pray Ojuani Mej~ and curse bis enemy, he wiU
take a üve chameleoo and place it • head into the sheI~ long witb 7 popper al! !bis is
ground into a fine powder, tbeo it is blown 00 the tragedy

I young rooster, give lO elegua then ara is wrapped in leaves ofleaves banana 21 popper
are added all !bis is bumad and turned into blood finally, !bis dust. fioally !bis dust is
blown 00 tbe persao a tragedy in order lO e1iminate him

1 Iizard small, it is dried and finely ground 9 smaU pi... of stick cuaba, are added 9 of
cuaba whileand 9 cuaba yeUow, 9 bulton COIto.. ground, 12 nigbt, grouud oflbe 12 pm,
fealher Ibe buzzard heañ pigeo.. which has been give to ochosi logether wilb osaio !bis is
sewn with colton is dressed with necldace white inside of!bis 9 popper, are also added
Every Monday, It ea!s pigeoo with Ochosi and osain,
Note eacb Monday !bis, sbe drinks ron and each Mooday of Ibe monlb It wiU ea! Ibe
pigeon togetber ·wilb Ochosi and Osain

Mouoted is a cerarnic gourd) heart buxzard, ofyoung rooster, roo! the palm treo, ofiló
tapa camino, and 7 planl 3 planl the elegua, eye gal, grouud 4 comer from you house

To acquire sometbing
The awo will take, I sma1l fish il i. smoked wilb iyo and epo, Then it is plaecd inlo an
jicara, wilb 3 small pi... the coconut, a smal! amounl of cooked coro 8our, paprika epo
And dray wine, Thi. placad to "egua with a small candle in front, in tbe momiog al nigbt
The jicara plaecd al the head oftbe person s bed Ibeo io Ihe momios. Ibe person wiU
brush Ibeir teetb, and ask fur Ibe desired resoli after !bis the jicara is a placad in fronl of
elegua a candle is lit for 3 day.11 cent are added lo the jicara and it • conteo!s lo the 4
comer
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OONI'INUAnON 11IE OJUAN! MELLB

Place 3 chameleoo out in the moming sun lo dry, talce the tails pulverize Ibem, Add iyefa
To tem, Ibe awo will pay fur the power of domination over Ibe woman, in question wbile
Praying the sigo of ojuani melle, and oyeku obara, Ibis powder is spread on the awo s
band Iben be will caros Ibe woman s band, a1lowing tite dust lo cover Ihe wo,man s band
Ibis is bow the awo will domioated Ibe woman,
Wheo the awo wisbes lO lcaves ber, be will omiero, wilb plant and especial estropajo
natura1 soap yeUow) and Ibe remaioiog omiero will be poured into a drainage dileh wbile
Ca1Iing egguo and praying the sigo, of ( osa irete, ) 00 the 3 rd day the awo will boil yam
Wanted pour it into Ibe drainage dileh, Ibeo place a yam and yeUow f10wer into dileh

Para1do fur six les gol,

Take 1 guiDe, 7 popper ( índigo aniI ) blood Ibe twt1e, eku eya, ( 7 pascban stiek, ) 1
casserole, a wbile cin:le is drawn, around the lop ofthe casserole, Tben a red circle i.
drawn inside oftlte casserole inside ofthe red eirele a yeUow, eirele is drawn Ibe
OparaIdo is performed as is CUSlomary, after Ibis, The guine is, bumed inside od Ibe
casserole, Together wilb Ibe popper" The plant (índigo aniI, ) dust oftwt1e eku ella and
The 7 pascban stiek) a11 oflbis placed al Ibe foot oflbe beal oflbe iII patienl so lbal he
she can, inba1e some ofthe smoker, Every thing is pieked up Ialer lbal days and talce lo
forest, The omiero is with plant (aniI iodigo) plant algarrobo, albahaca averikunlo
Note Betweeo Ibe red and yellow cyrc1e in Ibe casserole a blaek eirele is plaeed

Para1do Ibe ojuni melle, is written Ibe person is c1eaned wilh planl albahaca paraiso,
almacigo, rompe saraguey, escoba amarga, Ihen Ibis plant is used lo remover Ihe sign and
Ibe awo will sins.

EGGUN YIKU IKU EGGUN IKU AOO

With Ibe pigcon Ibe person is cleaned and Ihe awo will give pigcon lo a11 of Ibe
ingredienl, lmmOdiately, the person is clean wilh wbile fabric, and yellow , and black Ibe
planl and dead, pigcoo are placed on top of Ibe fabric, Ibe inlerest party will have on
young rooster, in bis her left, band and placed on this person s forebead, wbile prayer fur
Ibe desire resull Ibe awo gives obi mitulo and placed Ihe 4 coconul, behind Ihe person,
run is prayed is froml and behind Ibe, person, an candle is til , Iben Ibe person is cleaned
wilb an young rooster,
Spell for good luck ) 1 goal, 1 rooster, 1 stones, Ibe person s height a11 ofthis is placed al
Ibe fOO! o~ a Ceiba treo, 1f it rain and Ibe persan play Ibe lottery he she will wins
Ebbo 1 roost... I boe, 1 bal, ground different posilion, and Ibe rest Ibe ingredienl

In this sigu Ibe transformations of Ibe mean s filces speak

A piece of jewelry wilb a small mirror is placed lo elegua, in order lo eliminaled Ihe
araye, Ebbo 1 rooster, S piece marble, one small stones, ground for comer, run honey
Differenl fabric, I trap one fresb fish, and reS! Ihe ingredienl
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CONTINUA1l0N nm OJUANI MELLE

for siele lo go
sarayeye 10 clean !bis penan) ia performed , with hot coro hot """,jo, eku en., 1 small
rooster, Tbe youug rooste< sive later elegua, at 12 midnight after!bis !he hol ingredienl
"'" placed 10 e1egua, then everytbing is take 10 COres!, ,

ifa says that in yOll home, there ia a siele penan who needs lo do ebbo, with all oClhe
ripped or 10m cIothes that !he penan has in !bis home
Who ia your fiunily has died, Y011 mother or you father, !bis penan buried some money
and is now going tbrough hard ship in Ihe afterliCe
You are dreaming oC an orisha, that ia standing in front oC an altar !bis ia a good tbing
Do ebbo so that none oC your children die
y 00 hsve your woman and a rieh lo.... or you wiII hsve ono, When your woman find out,
She is going lo leave your side and divo"", you, However when ahe linds out that yoo are
weU off; finaneially, She will wanl lo return, In order 10 benefit fiom your good fonones

The man hsve two woman and lb of!hem wants lo IdII You, Do ebho 60 lhal doesn'l
happen, And wear an affiican parro! feather in your bair

Tbere once was a woman who had an apparently hsppy marriage bul one days abe found
out that her husband was hsving an affair, Tbis ncws csnsed such a great impsct, lhal
Nothing that anyone ~d could console her, She decided lo leave fOI her falher s hoose
Upon, arriving her falher asked, whsl • hsppened lo make yoo come visil me, She
responded notbing 1 ve only come 10 visil, you Cor a few days because my husband has
left on a trip she, She ended up staying wilh her falher Cor 2 years in Ihose 2 years her
husband advanced bis, fonones immensely and he became a popular person one days ,
Ihe woman s falho. lo take ber baek lo bis son in law, s house The husband knowing lhal
Ihe woman was retwning only because ofbis money, me! holh oflhem al Ihe door and
cursed bis formed wife after !bis she returned inlo a river

AGANGARA AWOOWDUMARE ADlFAFUN OLORDUMARE

When OIordumare, was siele he ordered rus messenger lo lock for and bring baele
Agangara &wo in order 10 cure him, When Olodumare was cured by !he &0 he asked him
TeU me, wbat is!he lbing lhal you wanl Ihe mos!, agaogara awo said , OLodumare 1 nced
A woman, Olordumare 1 nced children Olordumare , 1 noed mooey Ibis is how Agangara
Awo asked Olordumare for everytbing, lhal he noeded,

Ebbo 2 hens, 1 corals 5 fealher, eku ella epo , awo after Ihe ebbo, The falho. are tied
logerher along wilh Ihe coral, Eaeh day Ihe inlerested party will ask for whal he noed
from OIodumare, !he sky
You hsve given birtb lo twins you noed lo receive !he twin,
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CONTINUATIONTIIB OJUANl MELUl

Once upon time the world of the mitror and the world of man were able lo oommunicate
Wilh each otber, bu! the world ofthe mitror was coIorles. and furmless place 00 days
The inhabitant ofthe mirror world, invaded the world ofman, Tbeir strengtb was so greal
Tbat!bey wou1d bave succeeded if 001 fur Ibe otber, eftbm of an awo (lilao! Chinese )
Babalawo wilb Ibe ligo ofOjuani mej~ using bis lmowledge oflbe magica1 arto, he was
able lo prevail and stop the invadiDg army from c:onquering bis land, the awo imprisoned
Ibe invaders in Ibeir mitror world, Condemning tbem 10 forever imitáietlie action oflbe
worId ofman, Reducing them lo mere, reflectioos ofthe real world, One day, However
the magica1 spelL tbat imprisoned these creatures, will be broken aod Ibe world wiU seo
." the awakening 01; c:reature beyond human comprebensioo, Tbe tirst 10 awaken, will bde
their King wbo will escaped througb a crack, In the bottom oflbe mitror, He will be
foUowed by bis legions of, Invader and Ibe time, They will be joined by Ibe creaturos of
Ibe sea aod tbere will be no stopping them,

Wben the orisba arrived on eartb, They fouod Ibe planed c:ompletely c:overed with water
BU! olorddumare, Gave tbem 1 gourd filled with sand one bens, and lizard, Ibe orisba
poured Ibe sand iDlo Ibe ocean, Ibe bens spread the sand turn lo solid,
Ground the cbameleon, walked 00 the earth lo lest it for Orisha, Tbis is how the deities
Were able 10 walk the earth
The lizard is a saaed animal it, is must nol lo the lrilled, exoepl for rituals for the creation
of medicines it s name is aje eggun, ( Ihe one lbal makes witchcraft potenl
Lizard is include in the moS! importanl preparation of ogu in order 10 increased Ibe
potency of Ibe preparalions,

Omobosabe the ooe lbal was boro inside ofthe crown, bis fatber was ojuani meji
Oluwo osain, lbe first ( Ologboyo ) bis father WIS bumpbacked and protected by Ihe
ogbba egguo ) De ire Ibis Ogba eggun was also bumpbacked, bul in that land only those
tbat were humpbacked could aspired lO the throne

l'RAVER ro SllANGO
SllANGO ANANA AKATAlERI OWENlBIDA ANlKOLAFlN OLELE BIOKB AGADA
ANAWAOYE WALAYA OKUN AGANGALOYU AWE NI1lJTIJLUERE AKAKAMASIA
A WE Y ABIGU AWABARABI AWA BARA1n.E TIKO IKU 0REKIml IKU. 0REKI!1E ARUN
0REKI!1E oro, 0REKIml EVO 0REKIml!NA, 0REKElE OGU, OREKETE ONA, 0REKI!1E
INILU, 0REKE1Il AllELU YAUNfA OREKImlIKU MUNIKABO , ARUN MUNIKABO, OFO
MUNIKABO YAUNfA, MUNICABO
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#232
OIUAN! ORBE (OIUAN! SROVI )

TABAYOKU BAIN BAIN LOBATI AOIFAFUN AUN BABALAWO MERI DILOGUN TINDODIFA
UJ!OLOFIN

OJUAN!COBE EOiUBA AUN AFECHU EOiUBA IFANI KAFERI!FUN OCIRJN Y Y~RDE

OIUAN! 0I0BE EOiUBA AUN AFECHUEOiUBA OBB UN OIAOUB N1SA AOIB1>AlNILOOUB

MOFE U!NI OIJ!MIOIIB AOAOAOOOO
COFINUOUA ARAOUN LORDAFUN lCA ABALIDAMI LORUN MODA ORA AQUICEDIB
octrrAN OWO LA MElLO TONruELLO

ORE CORIRAMIU.EAOIFAFUNAMERECOCOROAWO AORODUN AKUKO 1 = .

ÑAMATI ABEU.O OWO

OJUANI SHOW ICE ESHU BAO ICE ESHU ONI LARIO ICE ESIIU BAO

OJUANI SROBI OBE OSHA OOOUN OSAIN AWO AFEYE ARA WO SHUMIlNUSHU AOIB
SHUMIlNUSHU NUKUAN LEKO WOMI

OJUANI SHOBI ICESHU BAWAO) REPIT) UNBILA AWA LARIO OIUAN! SHOBI KEAHU
BAWAO
Note Ibis sign crystal was disoovered in Ibe world
Here Ibe owneroflbis sign lives with whal is bad or eviI, Money is nol everything in life
You must receive anolber Obatala,
Esbu must urgently be given a rooster. So thal he does not destroy Ibis persan s horne in
an instan!, The awo lOd apeterlli of Ibis sigo, Should nol baptize lOyone
In Ibis sigo, ls hom Ibe ( pinardo latife ) oflbe iworo
This sign prombil taJcing care oflbing lhal are no! yours
Your are prombited from lending anytmng lo anybody
y 00 are prombited from complaining or protesting in a rude manner, In order lo avoid ,
tragic situation,
This sign an ifa of avarice, The more Ibis persan has, The more he sbe wants, And
usuaIly Ibis persan is egotistical and does I lilee lo belp anyone
Arrogance is Ibe great. Osorbo oflbis sigo, hecause Ibis give rise lo violence wmch could
cause yoo unforeseeable problem
y 00 must be careful wilh theft
Ojuani chobo is no on S friend, Because Ibis persan will go SO far lo romance Ihe woman
Man of ms bers beS! friend
y 00 muS! be careful wilh accidenls, hecause your hoard will receive the strongeS! and
maS! damaging impact ,
When the persan hecomes perplexed, Or angered, Thi. persan is capable of Idlling
someone close to him
This ifa Signals that the person must do everything in her bis power in order to dominated
Ibe anger and violence that they have inside because Ims will destroy Ihe persan, This
persan muS! be persuasive, Patienl lOd honorable with ms friend in order 10 inlelligently
Resalve bis problern th'l wil1 come up in ms tife
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CONTINUATION 11lE OJUANI CHOBE

You have problem wilb you vision. so you must visit a ophtbalmologist on a frequenl
hasi.. You must respect Oya , punish by blinding and making lb. persan CIlIZ)'
ni. is where .Iegua W8D1ed everyone lo do bis biddill/!
Ojusni Shobi desire Ibsl everyon. do bis her bidding

nis is where elegua put on a baIf red aod baIf blsek, ha!, And tricked two friend inlo
Figbting, by haviog each ofthem see ooly on. side orthe ha!, one, side oflbe ha!, one of
the frieod saw lb. ha! as black and Ibe otber as red, Then Ibey started lo argo., over the
color oflbe ha!, and Ibis was, How elegua was abl. lo break Ibis friendsbip apart forever
....

Ojusni had a son. Ogbe gave a cbain as a gift lo ojusni and retum ojusni gave ogbe
ceramic casserol., Ojuani placed the cbain around bis son s neck aod Obe planled a
Banana tree in lb. casserole, Time passed, And Ibe son of ojuani grew up, BUI one day
Ibe two friend gol into a violent argument and each of them reclaimed Ibe gift Ibsl each
one bad, previously give lo Ibe otber, Ogbe went bome, gOl a machete lo cut down lb.
baoaoa tree and gave Ibe casserole hack lO ojyuani, However, When ogbe return Ibe
casserole, He reclaimed Ibe cbain
That was DOW around Ojuani son, s neck, Since ojuani could nol remover chain around
bis son s neok, he gol a machete aod cut off bis own son neck just lo retom Ibe chain
because oflbis ojusni wcnl lo jail aod ogbe s time spcnl cullivaling bis baoaoa Ir.. a lotal
waster, BOlh oflbe friend lost in Ibis argument,

In Ibis sigo marked by an obligation Ibsl Ibis persoo wanls lo have come lO and end, and
ir this person does Dot act with intelligence and moderation tbis person will have a lot oC
problem
Tum 00 Ihe faucet and let Ibe waler ron. So Ibat blood does nol Oow in your home

Nevcr help aoyone because you will see your self fall and Ibe persan you help will rise
above you,
You have problem wilb rheumalism arthritis you vertebral column ( you could end up an
Invalid or in a whcelchair) ·and problem with you vision .
In Ibis sigo Ibe pigcon and everything is of olofin
!fa ire placed a ha! Ibsl is baIf blsek and half wbile
!fa osorbo placed, a ha! Ibsl is balfblack and halfred lo e1egua,
PIaced frieod fresh fish, with lO ( Iard corajo ) aod com lo san lazaro,

You must take infusion of plant mejorana, Wilb cumin and a piece of Ibe gizzard from
!he hens, wilh a littlcr bil of oil, Oray wine and sall, Ibis is take for breakfast, aficr Ibe
person will take infusion of rue rool and onion rool for 7 days, Ibeo Ibe persan will
drinking oDlÍero madc from plant ( Shewerekuekue ) Wilb a IittIc bit of oi! for a perlod of
7 days,
Note Ihe manuscripl does nol say whal Ibe abov. rcmedy is for
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#334
CONI'INUATION 1HE omANI CHOBE

In Ibi, siga 2 heo, give lo ( OYA ) laler Ibe hens are sprinkIed wilb san, ocean fa! corojo
1ben Ihey are take 10 !he sea, A boiled /lame, js placed 10 elegua and obata1a,
y 00 cannot eal b1aclc beans, Talce care of your Ihroal and blood,
Talce care of your eyesjght,
Talce care of your children, Malee sure thst Ibey are 001 aIIowed lo sufrer bet:ause of your
AIgumentstive and violenl nature,
And old lmife is p1aced lo e1egua, Ibis lmife i, wrapped wilb cottooed while while addiog
Tbe general ingredient of!he araye
Man have woman thst does oOlleave you a1ono, yoo have a daughter wilb her and you
luck is dependanl 00 keeping Ibis woman happy,
Wheo !he awo does an ebbo tbrough Ibis sigo, Wben Ibe awo fini,hed, H e will talce sorne
oflhe, Acbe bathe with il aod whalever asbe is left !he tablero, ifa, ls bloWD oulside Ibe
entrance wbile p",ying

omANI SHOVI BASHOWANI OUN SIIEMISHE YlRO NI BODE AGADA AFOSHE

YARA WADA EDI DANI LOGUN DAMIRE EfUN UlNI

After!he bath, !he awo will coUect sorne ( imo osbun) Grind ir up boil ir cool add iyefa
Tbal was left over 00 Ihe tablero ifa, Theo add holy water or ( water oloifin )
Spell 1 plate, fal comjo, Fish , coro, dust almagre painter red color, 3 fealber Ibe tail!he
rooster, Ibsl give 10 elegua, Ihere are plaeed bebind Ibe door
Rogatioo with ekm, is prepared around Ibe house"
Spell lo spiritually
This spell can also be done on any awo, when this sign is seen, during and to read, Acho
is sprinlded 00 Ibe floor, Ibeo ant tablero, is drawn, And finally 16 piles of, juti.. and of
Awo narne mashed yaro. Are used 10 destroy Ibe oegalivity ofthe siga , while saying
Tbi, p"'yer
oruANI SHOBI ICE ESHU BAWAO ALASESEGUN AYE omANI SHOBI ALASESEGUN
ADIFAFUNOruANIADIFAFUN AILE UNBATOWO AYE!LE AWO,

Ibis js pjcked, up plaeed into Ihe Ebbo, Ibe opoo lhe ifa, js prepared , Ihen blood of the
pigeon, oflbe ebbo, lo give 10 Oya, and !he ebbo, The ebbo is talce Ihe bushes is how ire
and owo visit the house the Awo.
Is elegua give and rooster, beside Ibe donr of!he main entrance, a lit charcoal io placed
oeXl, To elegua while Ibis js done, The moster is oponed up i. smolbered 00 Ihe i..ide of
Ibe moster, Tbis is left on lop of elegua for 3 days, wilb ooe candle lit, Iben Ibe awo will
ask if Ibis is talcen 10 forest .
Note !he ifa !he awo or person sbould have and use elegua, Ni for jobs of mischief and
Promiscujty, And use bis elegua of igbodun for beniga jobs,
The awo will paiol ojuani ohobi on Ibe floor, on top oflbis, a deep plate wilb ewe
malaoga is p1aced inside and 00 lop of Ibis sigo, lO Ibis is added 1 cko eku eya epo osun
Naburu 1 moster, Ibis plaeed bebind Ibe persan s door for ( achelu unJo policed les go )
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CONTINUATION TIIE OJUANO 01000

An youlI8 roost... is give to e/egua in !he foUowing form,

Sand spread over!he ftoor, And elegua is placed on top blood of!he bens is giv. around
!he elegua, ( on !he sand,) and lb. final 3 drop of!he blood lile give to elegua wben Ibis
finisbed, Obi motto is give to!he awo mus! uk if an ebbo, mus! be perfonnoil with Ibsl
blood filled sand, AIons witb jutia fish fa! corojo com boney ron

SpeU so that !he person is no discovered when be .he commits an ilIega!

Talce 1 pigeon remover son festher and cover elegua with them, The aIIow Ibe pigeon lo
faII, Around elegua, ..ve !he Iass 3 drops ofblood and aIIow tbem lo &11 onto!he feathcr
that lile covering elegua, Tbe peISOD will tben clean bimself wiih !he ara of!he pigeon !he
peISOD will !hen cover bimself with Cabrio, Ibis person wilIihen stand before Ibis elegua
and wrap!he ara of!he pigeon wilb!he Cabric white
Tbis spe\1 is a1so etfective when !he awo wishes to &eX, with anolber womsn and nol gOl
Caugbt,
Ebbo 1 roostcr 1 turtle, 1 chain; ánd res! d. ingredient" ihen bole is made in escb sbell of
!he turtle !he general, ingredienl two person that lile lo be joined, lile placed into lbe turtle
Tbrough m Ibe bole, Tben chsin is used lo uniteihe turtle, !he locIe is used lo secure !he
chsin, Then 1hese turtle, lile talce to !he river and left Ibero to die logetber, forever united
untiI dealb do Ibem part

Awo ojuani shobo tives Ibe sigo ofbis ahijados for a period of6 y..... to belp wilb Ibis a
Ceramic casserole, is prepared first drawing Ibe alena of osain in Ibe casserole, Tbe awo
will Iben adel, 1 llame banana lndian, Tbe awo will talce (1 cepa, I son banana tree ) in
order to mount an isbe osain, to Ibis sep, !he banana, tben !he awo will Sliele 7 pieces of
different stiele and le! Ibis dray in Ibe sun, Ihe stiele lile Ceiba, No muera dominador palo
santo tuya soil Ibe person, s sboes soil of 7 differonl places ( uked ) eku ena epo ori efiJn
Ron, on lop of!he name de banana, an sigo ara is placed, and wilb a chain Ibsl i. Ibe
Lengtb of Ibe awo s waist it is tied lo an ceiba and an rooster i. give lo Ibe
odu ara, stooe Ibunder) esch time .
Ibe awo does ifa, he will iniroduce an ou wilb Ibe ingreÍIient ofbis ahijado and Ibis i.
how padrinio willliv. for six years al lbe coSl ofilis ahijado
wilb !he smsll piece of cepa !he banana, that was separated, An iche osain is prepared
wilb dust, Ofhead rooster, and • tittle bit of otber ingredient, Ibis i. wrapped wilh beod.
of.1I !he orisba, And Ibis willlive underoealb!he pillow of!he awo, Tbi. i,he win eal
everything that lb. ceiba, will eat,
Ibis casserole is independent oflbe Osaill, ifhss already receive Osain

Qsain Ibe sign,

1 ceramic casserole, witb various stiele, (1 rooster, grifo tap) i. used lo feed !he stiele and
Ibe area around, !hem !he person will talce • small piece of esch of Ibe stick, Malee dust,
out of!hem and use Ibem as orunJa dictate because ojuani .hobo is a true wilch doctor
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CONTINUATION 11IE OJUANI SIIOBE

Note Ibis is where the plan! known as no te avergueoces, is coUected the awo make a bed
Out of!bese leaves and the interested party willlie down 00 the leaves until !bey wither
Then the leaves and the penon s clothes, are buried, Ibis i. done in order to cure the
persoo of any pulmonary di.....

Parsldo the ojuani shobes

An ontiero prepared with leaves of plan! ( maranlion ) atiponla ceiba algarrobo, paraiso
Albahaca, ytagruma, aberikunlo, plan! gbuye, and leaves ofthe banana, an puppet, is
made out of cloth and !bese ingredient are added plan! ofthe parsldo are placed into the
-'-.' head, To the body, is added a11 ofthe plan! oflbe ontiero and banana treo and ) egg hens
To Ibe omiero oflbis oparsldo blood of) hens is added and Ibis suyere is sung

ABERIKUNLO KASIIE WAO MAREO EG<lUN MAREO

Wheo the above ritua1 is performe, the egg hens, is fed with Ibe blood oflbe heaS, theo
Ibis egg hens is placed inside ofthe male or female puppet, Ifthe opacado is trough trus
sigo ifa ojuani shoho, is first WIÍtten, then Obara Koso iflbe oparado is performed
through the sigo of Obara iroso, Ibis sigo is first, Tbeo ojuani shob~ Tbe sacoe is done
with the coconut that, Wúl have severa! sigo written on it, However the sigo toyale ofthe
osorde, Is Ibe ooe lbat is, Written first aside from this run, ) jio jio, filbric of7 colon or
el .. simply red and black< Tbeo the obi lbat has the sigo written on it, is shattered hetúod
Tbe persoo Ibe omiero that is
Used to bath with, and it s left over, are used to c1ean the doorway and the comer ofthe
awo, house in Ibis parsldo lhe sigo, are written 00 the lIagruma leaves, And that is what is
what is used lO, wnp up the young rooster, and the puppet, Wheo the youog rooster is
going to killed. the awo will rattle and agogo and sing

EGGUN NI YAWO EWE IKU MAREO IKU MAREO,

Ola meta deep casserole with a hole 00 the bottom, ) trap clolhing soi) from you hou..
) stooe painted the red. and black, and the last ooe without any painted rooster,
much mooey for the ebbo, Is performed theo it is buried together with the casserole after
feediog it an rooster, with filbric red.

ebbo 1 rooster 1 hens sea sand , 1 piece of bumid crystal 1 stooe 6 pieces of marble
) spool of cotton, ) stone for comer, ofthe house ) knife 1 piece cottoo ,

bejuco lechero zarza parilla bejuco mulatto, the bejuco you cut into 2 pieces ooe for the
ebbo and the other ebbomisi

don t do any favor for anyoDe, because you will always lose
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1/337
CONTINUATION1lIE0JUANI SHOBI!

Woman you have a 101 trl¡edy in your Ufe, Avoid trl¡edy with your cspousc, In orderto
Avoid you having your buaband come al you wilh a lmife, you have liad 3 husband lovcr
and until, you have !he 4"' • You will DO havo tranquility. You arevcry.quarrelsomc and
disobedicnl, You mJSt sive birth ID !he cbild that you havo inside yoo, WboSe guardian
auge! elegua, for Ibis reason, You mus! do cbbo with I new cusemlc, 2 pigeon bread
I roost.... smokcr fish, tbcn Ibis i. taken to !he fOO! oCa treo oc bush,

Man don I quarrel with your woman bccause if abelcaves, abe is going lo fiIIl in lovo
with another man that you, And DO matter how han! you try< you will DO! be able to.
0.' Separate them you are with a woman that just ree;a¡dy scparated ftom busband, bu! for
Good howcver. You cspousc is stUl lhinkin8 about gdIing back logethcr with her be
carcful, That you don I havo 8 tragic enoountcr with Ibis man and blood is apit, Your are
going lo have 8. woman that is Iike your souI mate and Ibis woman will nol want to lcave
your .ide and ditl'cmrt foml, you muS! holh do cbbo with pigCOD 4. For!he man, and four
pigeon for!he woman, so that in Ibis way. you can hoth have good fortunes logcthcr

Intori Ikn dcad ) oc arun, sick) per50n that has bis bcr fect haIf way in Ihe grave, Thi.
per50n mus! do cbbo wilh I twtIe I band kcrchief after!he cboo. !he hank kerchier is
1Ied around !he peraon • bead, thcn !he cbbo and !he live twtIe are 10ft in a bushy arca
When Ibis sick person rccovcrs. !he handkercmef is brougbt back and plaeed next to
orumila
You are annoyed al a situalion !hal is happening around you • You are vcry hard headed

Tomorrowor!he day aft... you will be Ihe hcad ofan ocganiution orbusiness
You enler as !he servan! and you want to be !he lcather by force
You mus! ebontisi your head with planl oru,
Bcware tragedy cause<! by something !hal is oorrowed, bccausc elegua is Ihe obstade in
Your patb and be<Xluld cause an argumcnl, ocevcn dcath

\fa osorbo trl¡edy, involving a lmife due lo a woman !hal has anotIicr lover and !he
fanúly is coverlng up Ihe situation, !he lovcr oflhe woman is strongcr, !hal Ihe espouse so
be carefu~ That you are no kiJled or your kill someonc and spcnd !he res! of you lefe in
prison
!fa ire Givc female goal 10 onmla
Thi. siga i. marked by envy and ungralcfulncss
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#338

OJUANI OYEKU

OCACA ANIE A1TE BALIl AlU ADIFAFUN ELEBO AJUN ROlJOLA AKUKO umo ACU're
CUCU ADIFAFUN!ROSO ECUELE BO ICIIU ADA CURE ADIE LEBO
IFANIRE IFANI KAF1!REFUN EOIU OCUNI ABUALESE AFEFO
IFA NlIRE IRE IFA NI CAFI!REFUN ESIIU KAFERIlFUN OKUNI ABOA LIlSE AFOro
KAF1!REFUN ALA

OJUANI OYEKU ABORl BAWA ORIIIASIIE KAWO ORIBAWA IRE ASHEGUN orA ELI!SE
SHANGO MERILAVE NI ALIlGBAR A . OIWKUALIl OWO OGORO OBURI OBORI YEKU
INLI! EBEREN OGORO BAWA IFA KALORUN OJUANI YEKU WATI8IIE AWO OSAIN
IFA ORUN IFA SHANGO IFA OSAIN IFA KAFERIlFUN YERETIRE WALIl NI
I!IJ!(JUA OJUANI OYEKU

In this sign, is wbere first raised ber bao<! Up against, ber busband
TIte domination lo thc man by thc woman is bom in Ibis sign, ifa of disobedience .
Ifa of verification
Eggun gi"" and I rat, 1 turtl..
A war is coming for Ibe awo • he must ann himself with spiritual powers • in oIder lo win
the war. Don I refuso 10 give food 10 someone
In Ibis sign, is bom the erackling of \he plan! flunbroyan, at a oertsin hour ofthe nigbl
The ire receive in Ibis sign by stealing pigeon coup then doing an ebbo with \he pigeon
You are probibited from leUing Ues, Candies and sweets are plaud lo degus •
When \he awo or persen is al the bappiest point in bis ber Uf.. spirituaUy economicaUy
and romamica1ly. is when this persen will die.
In Ibis sign \he person could die while oul on lhe oeean,
In Ibis sigo. the persen will malee a 101 ofthe money. bul ifthe persen does not give an
gOS! to elegua, everything wiU be 1051 •
In this sign it is very possible that the persen could be an son Oya •
The ashere ofOya is bom in Ibis sign
Reat gibing are Si"" the persan head, with exception of!be son osbun because !bey.
cannot performe Ibis type of rogation
Ifa osorbo San Lazara is angry·and Ibis persen must appease bim by giving bim wbatever
he asks foro
This sing apeales of a person with sore on their fee!, that is gning lo save you
There are argument .,..,sed by one oC \he spou.... or an argumenl at work or a figbt for a
Position withio work or \he religion or some other importanl place. be careful !hal
someone, else nOl supplant your authorily or poaítion •
The people !hat are around YOU. are envious and evil inlemion toward you
You act without counsel from th. orisba and Ibis i. wbal it cau.ing \he problem lbal you
are baving at work or wilh your othor inleres!
Ebbo must perfurmed wilh fruit for!he cbildren, In Ibis sign
Be careful with blood problem that affect !he head and could drive you insane
Thi. persan is egotistical gluttonous and is extremely proud ofwbal he she has
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OO~ATIONnmoro~o~

A fiunily member has rccentIy died and DO mass has been performe in bis her honoe, tllat
Eggun wanted lo lea.., sometbing oe ask OOe a filvoe aod couId nol do so, now eggun
wants lo teII Ibis desire, but require spiritualligbt and spiritual mas... .in order lo do so
Due Ibis penan s bad decisioo, be she couId lose everytbing,
You must take eare ofOya, and foed aod eggun, Talce eare ofyoue guardian angel
Beware of problem oflbe blood
OrunIa was going tbrougb maoy difficulties because no a1eyowould go lO bis home
For and osorde, one day orunla did ao Osorde foe bimself and saw Ibis ifa, wbich
insttucted, bim lo do an ebbo with rooster two hens, and a11 of Ibe money tllal he had aftee
., .Ibe Ebbo, orunla was suppose lo SO inlo Iown and give it as a1ms foe Ibe pooe, Having
finished Ibe Ehbo, orunIa set out lo deliver Ibe ebbo lo it s destinatioo, Iben he sol out lo
gi.., aII 01; Ibe money that he bat be bad, To aU oflbe panhandler that he could find, once
bis money bad run out, He beaded homo, Upon arriving lo Ibe comer of bis abode, He
came across anotber, Panhandler bim foe money, To whom orunla said OOegive me sir, bol
I ve already give away a11 Ibe money that I bad, Tbe mao said 1 know yoo are lelling Ibe
truth, Because 1 am Ibe panhandler that yoo have give a11 of your money 10, 1 am elegua
andI,
Have been tasked by (olofin) lo seo whether Ibe accusalions ofyou being miseely and
egotistical, are true, 1 am satisfied that you are a generous and obedienl man, Who has
been accused, unjustly by you enemies Go home mowand attend lo aU oflbe a1eyo tllal
Are waiting foe yoo, And remember Ihal from Ibis momenl 00, 1 will be foeever by you
side lo iban eohu,
An goal is give lo elegua, Tben Ibe person will balbe with plant caimilo,
Elegua needs to be eefresh wilh plant,
Ifil osobo yesa, Ibe blood is placed on elegua if Ibis sign come in Osobo, yesa de blood
Jicara wilb walee sal1 and blood oflbe animals lhal is sacrificed
You must steal an pigeon from someone, S borne then take it borne and perform a
rogation with , that pigeon Aside from Ibis, you must find a panhandler, Talce bim her to
youe horne perform ao Ehbo wbile he she stand Ibeee walcbing, lben instruct bim to take
Ibe ebbo lo.il destination and give bim ber, eemembee lo adjust foe inflalioo, oe Ihe
panbandle migbl nol do il, Afterward every lime tllal Ibe panhandle goes lo youe bome
Oc placed ofbusiness) you must give \he panbandler money, in Ibis way, You will
prospee, Ehbo wilb goat and cooster, so whal you can servanls lhat foe you
You receive elegua aod crown ( obatala ) so that Ibey can both guide you
y 00 are sick ( haoer sanlo you make sanlo ) and eeceive el egua in oeder lo prosper and
avoid tragedy,
oro~ OYEKU ENIYE OUNBO n.E EBINPAO FUNIYE OSIRJN GUELE KINY AN OTAN
OSHUNGUERE EYE EGGUN LORI KOLORI KUALERE MAGUE BINU

oro~ O~ OKAKA AlNLA AlTO BALE AlU ADlFAFUN ELEBO OUN ROl ALA
AKUKO LEBO KUKIJI'E KUKUA ADlFAFUN !ROSO EKUELE ESHU ADA EURE ADJE
LEBO lFA NIRE lF~ KAFEREFUN ESIRJ KAFEREFUN OKllNl ABUA LESE AFEFE
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CONTINUATION nm OJUNJ OYI!KU

llave been tasked ( olofin ) to seo wbether!he ICCIlIlllion of you being miserly and
egoisIicaI. Are bUe, 1 lID satislied tbat yoo are a generoua aod obedicnt man wbo has
been "",,sed unjustIy, by your enemics, Go borne now aod attead to aU !he aleyo tbat are
waiIiD¡¡ ror you, Aod remember tbat fiom Ibis moment on, 1 will be befb.. by your sido lo
ibao esbu '
An goal is give 10 e1egua tben !he person wiJI balber witb plaot caimito
E1egua need to be refresb witb plan!, Ifa osomo Yosa do pi¡¡eon is a pIaced on e1egua if
Ibis siga oomes Osomo yosa !he blood jicara waler sal!, aod blood of!he animals lbal is
sacriliced
You DIIISI stea! ao pi¡¡eoo from someane s borne theo take it borne aod perfbrm a rogatioo
witb tbat pi¡¡eon, Aside fiom Ibi. yoo mus! liod a psohaod/er, take him ber lo your borne
perfbrm aod Ebbo while he .be stands Ibere watcbing, theo insbUct him lo take Ibe ebo to
it • clestinatioo aod give him bor, R.ememb« to!be acljuSl, for infIatioo or!he paobandl.
migbt DO! do it, after wiu-d every lim. tbat !he paobaodle goes to your borne ( or placed of
business) yoo must give !he panhandl. money in Ibis way you wiJI prospor
Ebbo witb goat aod rooster, so lbal you can servanl Iba! work for you
Receive elegua and crown obatala so Iba! !bey can bolb guide you
You are sick
Never try lo oommit suicide, yoo dreamed lbal yoo bad monoy and jewelry lbal was
bwied go 10 mountaintop aod beseech obatala for bis help kaferefuo ala
To avoid 108ing your Iuck, don l light witb your spouse,
Toke care ofyour guardian 8Ogel, so lbat yoo can be lifter up and oUl ofyour problems
Beware of lewd and lascivious women. You have a statue tbat is !he bust of a woman •
Don'l tbrow it away of gOl rid of il
Feed Bobawa (lbe roofofyoo bomo)
Be careful witb elegua comiog to you distioguished as a panhandle
Arrn younelf witb Ibe attribUle of Ibis religioos, so whal you can win Ibe war Ibst is
coming your way,
Never gel tired ofhelping otber, becau .. you guardian 80gel and elegua wiIl always
Compensate you for your good deeds
Ebbo I rooster, 10ft·over food oCa filbric pigeoo jutia srnoker Ii.h,
Ebbo 1 rooster I pigeon on reS! Ibe ingreclieot , When you linish ebbo yOu moke rogatioo
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oroAN! IWOR! (oroAN! TANOIELA

OWARI OFORE AUN YUKO IGUERI AOFORE EVA OSIIUN ADIFAFUN ORlNJO ASElEBAIN
BAIN AWO 05IIU0MI oroAN! WOR! PEYE IFA OMO NI TANOIELA OOARI MIITI MADAMU
ADIFAFUN AYOYUTINLOSILE ILE OLORUN

SONG AWAMUGARA EFEO MOBONI SOKU EFEO MOJIONI SOKU

IFA OGUAN! TANOIELA IGIJOR! TANCIIElLE ADIFAFlNTlMBERU FORO FORO

OGUARUMUTIIGUORIMARAMUADIFAFUN'ALLOILUTJNLOELERUNADIFAFUNAU.EU .U
GOGODOGE TILE HE OLORUN AKUKO LEBO
~¡
IFA oroAN! TANOIELA IWOR! TRANSIIELA ADIFAFUN TlMBERU FORO FORO ADIFAFUN
AYEYU TJNLO HE OLORUN

OWARI OFORE OUN YOYO IGUERI AOFERE EVA OSHUN ADIFAFUN ORINJ ASETA
BAIN BAIN AWO OSIlUOMl

oroAN! WORI PEYE IFA OMO METANSHELA OOARI MUTI MADAMU ADIFAFUN
AYOYU TJNLOSHE HE OLORUN

This is where Ihe spirituality is born, Tbe scientific spirils

This is where Ihe physical defect are born, This sign speak of a long life
y 011 mus! receive San Lazaro, in order lo achieve Ihe power that you wanl
Tbe awo wilh Ihe sign should hsve and woman thsl ia color opposile ofhim, due lo Ihe
pact, thsl was made, in Ibis sign by !he nighl and day,
Avarice is bom in trus sign, and this is the reason the person lose bis her way in life
Always give lo others, Whal you hsve abundance, Note don I eross over holes
You are very hsrd headed, and your moulh is a sewer of profanity
You mus! listen lo !he advice thsl is being give, so Ihsl you don I lose you way
You weren'l even hsppy in your childhood you could have gone from fiunily lo family
and you could hsve been cursed
This sign marked by a spiritual aelion of an eggun mayombero osainista, of greal power
thsl desire thsl you stay alone
Ifa Osorbo yOllr friend are always betraying you, !fa ire Ibis person likes 10 betray people
Since yOllr childhood, you were cursed by a woman thsl used a wilch s cauldron against
you , Be careful offal~ take care ofyour heart,
This person hss an eggun thsl will get along wilh lhe eggun of Ibe awo padrinio, awo
You are prohibited from using perfume that hsve grease an ingredienl Ibis is Ibe osorbo
oflhis sign move from where you life, In order 10 liberale yourself from all your enemies
Adifafun olokun, ifa lies, of helittling of abandonment
Take care of a build up of arterial pressure, of Ihe problem wilh sanguinary circulalio..
and blood problem in general 1 e diabetes, woman lake care of your ovaries and genilal
area, Beware oflbe friendship ofmen and women
Avoid Ibe vice of drunkenness and reckless sexual abandon because Ibis combinalion
could load a lo.. of morals and sexually lransmitted di..... such as syphilis or A1DS
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OONTINUATION1lIE 01UANlIWORI(01UANlTANOIELA

Talc. cace of. build of anerial pressure, Of problem with l8JI8Uinary circulation, and
blood problcm in general diabetes, Woman talc. cace of you ovaries and genital ares,
8ewaJe oflbe fHeodsbip of mcn and woman,
Avoid Ibe vice of drunkenne'Slexual abandon, I>ec.nse Ibis c:ombinatioo cou1d lesd to •
loas of morals and sexuaHy transmitted disesses, sucb as sypbilis or ( aids ) ,
Man aH oflbe above plus sexual impotency
Tbi. per50II will many difficu1ties 00 bis ber, way 10 Ibe o....ha, Ibis persao sbould no!
become cIeaperate in order 10 do bis ber, spiritua1ly c:eremonies,
Tbia per50II is involved in a very stroug war,
You cou1d SO 10 jail bec:ause ofblaclanail, You muS! adore "egua and respec:t all oflbe
oricha, Ira ofbanclit and sealawags, A penan lbat pecfurm iIIegal dea1.
In Ibis sigo, elegua smoker piper
You should atways do your mega( dea1. aIone and never with • partner or lag along
They wanI lo throw yoo out of your bouse or job,

Man you are baving • sexual impotency problom

You are baving problem witb an woman that want lo cause you trouble
The woman lbat you bad an affair with, and was married, bas oow performe witchcraft
On your penis, so tbat you can t bave sexual re1ations witb anyone else
You DUJSt gíve an goal smaU to e1egua.
Quiet1y Ibe cbild lesm the path oftbe work of( ELA) Dame of orunla )
Tbi. semence sigoals ability, Knowledgo, and understanding oflbe par! ofifa,
Stubbomness, is Ibe destructioo oftbe awo, or apeterbi ojuano tancbel.
Tbi. i. where the powers ofthe divination and war arts were distributed
Before embarking 00 any task, Ibis persao muS! ask orunla first
Tbi. i. where ololrun became a busine.. merchant and tbe cowries .bell were bis
Method of payment
For ice talce I white oag ,and placed it on Ibe inside oflbe door tbat is the maio entrance
as well as 00 Ibe luxuri80t and largo plants, tha! yoo bave in yoo home add honoy so lbal
the 80ls can come into Ibe home,
Tbi. is where elegua liv..·on top of oko tun tun ( the bae ) with a railroad spike next lo
bim ánd witb Ibis, The awo can ca11 all ofthe ovil eggun ofthe nigbt, To come and work
for 80y oefarious end,
!FA 01UANI TANSHELA IWORl TANSIIELE AD!FAFUN OLOF1N'lENlBEOUN PARA !FA

Pooplo deceive you througb insincere love, You are emotional and romantic
You receive elegua. osha then orunla,

Tbis is whero olegua stole the ( epa ) from orunl. and baving lold olofin of what "egua
had done olofin condomned elegua lO live al the croasroads
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CONTJNUATION 11IE OJUANlIWORI (OJUANI TANCIIELA)

In Ibis lign !he penon canool be IlUde in tIle house, beesuse clegua will get scared child
Beware of sexual abuse by a man
Ifil of morbidity
Thi. is Iand tbat does no! have a leader
Thia penon oeeds ID do obbo and bead rogation ,
Path oftlle transformation of ebaracter

In the Iand of( Ayani ni ifa) munJa Hve in !he same sIaIe with elegua, and orun1a was
always taIcing elegua ID all ofthe consecration ofifa, As time went on
E1egua due, ID bis intelligence and good conduct, beeame tIle confidence of orun1a one
Day having ootice elegua s ability lo interpret tIle secret of ifa, Orun1a decide lo lest him
by sending him off ID govero the Iand of ( &dada nile ) in Ibis land elegua bogan lo do
good ID alI carne seross, oven thougbt the people oftbat land distrusted him greally
seeing this elegua retumed lo !he Iand of ayani ifa ID complain aboul tIle trealmenl he
received in the mew Iand, Orun1a performe an Osorde on bim, And ifa lold 0run1a tIlal he
had, committed a lenible mistake in sending elegua lo this land witlloul list consulling
witll Shango Osain and oduduwa, oruIa did nol listen lO tIle advice of ifa and retired tIle
Opole and said ID elegua, everything, is due lo envy so go lo tIlese new lands and impar!
your Imowledge in tIlese IDwn, Don'l listen lo Hes or gossip ofthe people tbat reside in
tbÓse lown When elegua arrived al tIle fust new land, he began lo worlc ifa, bul people
simply laughed at him opely, and did no value bis spiritually work, humiliale, elegua
traveled lo a new IDwn, Where!he same thins happened, feeling disgraced and
disillusioned elegua began lo leaeh people tIle wrong knowledge and Ibis caused lhe
people lo respect and revere, Elegua Seeing Ibis elegua beeame confuse and asked
bimsel!; When 1 perfonned good deeds tIle people despise me, bul now tbat 1 am doing
bad deeds, The world reveres me, this paradox was tIle resuh of!he action of
ShangoOsain orun and Oduduwa, who made this come aboul beesuse of orunla s laek of
respect in showing !he secret rituals wi!houl first, consecrating, bim in !hen, This is how
elegua was transfonned inlo destructive entity and, Shortly tIlereafter, all ofthe people
were complaining lo 0run1a aboul him, elegua, perfonne and osorde and saw Ihis sign,
Where Shango Osain orun and oduduwa instructed, bim lO do an ebbo, lo make up for bis
Responsibility ofsending elegua lo govera a lown, Wi!houl liSIS consecrating bim in!he
four proper cerernonies, orunla feeling shamed sougbl
Oul elegua buried him for 7 days in Onika lo avoid Ihe destruction of Ihe earth Ihem
Orun1a consecrated clegua in !he mysteries, of Shango Osain Orun and oduduwa, Ibis
was done so tIlal elegua could only do good deeds

The ceremonies) orunla open Ihe hole in Onikan placed elegua inside Ihen he gave mm
blood of 3 pigeon covering !he head and singing
LAYERE AWANI WDB y AN LAE
ESHU MOWANl LORUN EYELE DUN DUN LA YERE AWANI LODE YANLAO ESHU MOWANI LORUN
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COtmNUATION 1HE OJUANlIWORl (OJUANI TANCIIELE)

He then 7 lit candI.. around !he bole, and covered it witb ( aand sea) tbe ara oCtbe
pigeon were tbrown into tbe ocean, then tbe took tbe bead oCtbis consecration tbe
consecration witb Sbango, Oduduwa Osain and Orun and prepared and ishe Osain ror
esbu mowam 10IUD so thst it cou1d atways bave tbislsbe witb it, after 7 days'oNllla
retumed to onikan took out elegua batbed bim witb water .... p1ant blood oC rooster, tben
Togetber witb e1egua oNllla kne1t down before Sbango Osain orun and oduduwa, and
asked Cor tbeir forgiveness, then oNllla gave tbem blood orun replied my Cood must be
done in sucb away as to perform an oparaldo to e1egua witb it laIer orunla
Togetber with Sbango oduduwa osain and orun consecrated e1egua in tbe aecret so that be
cou1d only do good
TIte awo oCtbis siga sbould perform the aforementioned ceremonics
And ebbo oCtbe ocean is done witb l rooster thco tbe awo wil1 do , Ebbo with 8 feather
And musb money,
Wben tbis siga is sec, and elegua is prepared, ror the person, that has the oycs and mouth
MMe out oC palm nuts that still bave their outer busk in tad
An OparaIdo is perfurmed with guirie, then ontiero, with aberikunlo.. plawüllo de cuba
alamacigo and elUn
Awo your ifa shoold be given an male goal, and two hens black
Awo rogation !he bead, (6sh witb red snapper,) while maked and covered witb l
bandkercbiefwhite, 16 sheU 16 peonias, 16 split palm nuts 16 strip offilbric ofdifferent
color I trap, S pepper everytbing gocs the river

Talisman beart the bin!, stick panuni stedins. piece, and 7 ditTerent palo leave Ihe
peonias, ground the ditTerenl comer, from you house, piece lhe cloth.., 7 grsins
OC incense 7 pepper, tbis is mounted on fabric red and block wbile, il i. mounled and
clotbes al 12 noon , it is prayed and consecrate in trom elegua.
Take a smooth ( round stone ) ota china pelona) thst is greeni.h i. color use omiero lo
wash then place ilon an jicara, and il cats fresh 6.h, I rooster, and pigeoo
An ebbo is done with an rooster thal is theo take lo !he sea
A crown made oC mariwo, is made trom 8 feather, theo it is placed 00 olokun
You must rogation with two coConut-thst bave fallen otT cOconut tr..
To bave aoquire ashe
Planl malanguilla beart oC a palm tree plant jobo, plant Canutillo while, an omiero is
prepared then i. il placed inlo a white receptade then 4 egg white are added ashe ofbaba
and orunla in order to wash the bead Cor a perlod of7 dayo ca1ling obatala
Place ( 3 torre lower ) oC meringue with sand river and sea, 3 flag I yellow, I green, I
blue, to orunla,
It is made trom bom elephant, it eal. logether wilh ( oya ) then hens togetber with
Orun1a ( 2 I ekure mi palmiche trcsh palm nuts wilb husks ) lo elegua and wheo yoo bave
problema witb someone, Ibis person will smash tbem up with a omall round
Ston.., Ola china pelona) lhen they are ploced 00 elegua ooce again and en ebbo io
performed wilh then
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CONJ'INUATION 1HE OJUANI IWORl ( OJUANI TANCHELA

ELEGBAR A WERILE ELEGBAR A WERILE KQKO ELENU SHOKUTA OMO BERATI

BERAWA BERATI BERAWA OFOFO ALEYO BERATI BERAWA

Into an talisman osain bag is placed head dust bin!, pitirre, stiek raspa-Iertg\lll vencedor
Vence batalla ( tibisi curujey ) head different bird, plant iroko, run and eigllÍ" is prayed of
Ibis talisman, every Friday
eshu adawa ) ojuani iwori
this elegua is mounted on 8 smooth round stone. it does have any other ingredient and it
is decorated before ritually washing !he ( 7 jio jio sntall ehicken ) are give to the stone l
eaeh day and !hey eaeh go different placed foreS! river, beach, ntall wood, 4 comer
cemetery hil!, ceiba, tree palm, !he awo must ask about !he 7 places

. ___4c,wriles shel!

red bead A,lackbead

beads of elegua

beads of elegua

beads elegua
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#346

OlUANIORDI (OroANIC!IDI)

APIRE LEPANI KOSOBO TOLEPANI ADIFAFUN AWO ASIII!LU 'I1NSHOMO OLOJA

AWOORUDIm! SOLAPU AKO OCHBWO KALAMBO ~ AWO ASHELU ADIFAFUN NEGUE

ORUMILA OLUO POPO

AGADA BEM ROTO LODAFUN POGO Sn.E LODEMI

SUIJ..ERE ARIYANYA KIYA, ARIYANYA KIYA KINILEMI SOBAKERE ARINYANYA KIYA

SHAHOO LOWO I!YEBIO ARIYANYA KIYA

oroANI C!IDI BUANI CORABATOLE PANI

OWOORUDOBODOBOSOPALUACOClIOOUOCABAMBUMAJUODAGUNOGUOCHELLU
TlNCHOMA ALOlLA AKUKO IC/W LEDO

ORUMILA DIFAUOKO ADAFUN ONlSHESHE KOWONl EURE OWANCE NlSHIDI IYO

RADESONAYE

OJUANI NI C!IDI ARIRE LEPANI KOSOBO TOLEPANI ADIFAFUN AWO ASHELU

TlNOIOMO OLOYU

AWO ORUDIm! SOPALU AKO SHEWO KALAMBO MAro AWO SHELU ADIFAFUN
NEGUE ORUNMILA OLUWO POPO

In Ibis sign , is boro the seere! of why ( azowuano san lazara ) eats goat
Ode the hUDIer is bom iD Ibis sigo, An ebbo is perfonned with rotting meal
The mother of ( Ode ) is boro in Ibis sigo, wbo Jive in the frontal cranium of lhe
Oeer) skull wbile, Ode live in hetween !he skull
In Ibis sign ifa the polieeman Oluwo wbo take care ofthe heaeh speaks
Neguo ( saínl Lazarus ) is boro in Ibis sign
You probibiled from using perfume because you could ge! inlo a problem
The respiratioD ofthe persoD is very strong, This sign iDstrue! youlo perform a rogatiOD
IliI of!he tsmt desk or tarot reading, Mean you have 4 lovers
Tbis person does ROl accomplish whal he she promises however, the reason for Ibis i. lbat
Ibis, person promises thiog that are out oflbis person • reach to achieve
Tbis .ign ,peak of a woman lhal waot lo perfonn a love BiDdiog on a roan lhal she linds
Inleresting, Man you have been bound by a woman, Tbis sign speak of a woman that has
take away lhe busband of aoother woman, You mus! foed your guardian angel and the
spiril ofyour lilIher, so lhal you can prosper, oslwn reclaimiDg lhal i. owed lo her
Don I promise what you can I Do, There are debts with e1egua
There is a sick persaD that is fond of speaking profimilies, and Ibis person mus! receive
bis ifa, oflkom, as well as a11 ofthe other Orisha
Tbis .ign probibils living in an apartmenl on the 2 second floor or a house with 2 stories
You have 2 mend 1 rieh and 1 poor, aod both of them are your enomios and are going lO
do sometbing bad lo you becau .. of envy, the reason is that you have sometbiog lbat
neilber ofthem has, Be very careful wilh a11 ofthe peoplethat you come in cootae! with
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CONJ1NUATIONTIlE oruAN! COI (oruAN! CHIDI)

Never think that thc people wODt harm you simply bec.au .. you don t give thcm a reason
10 do so, Be carefuI of an aggressive action taken against you
Beware you problem witb jU!tice or pollce bec.auoe you could be arrested
y 00 bave sentiment or secret in your Ufe, that couId load you 10 thc grave :
Man you lOS! a job that W8J very good for you, you loved that job, and thc one yoo bave
now does not excite and yoo and feellike you will never bave a job Iike that ever again
!bis situation has been cauoed by you guardian ange~ so that you can acbieve wbal you
were mean! 10 achieve in !bis lifetime, Receive your osba and I1iI. and Ieam to love thcm
you bave 4 lovers, One ofthcoe is an a1cobolic and you want 10 leave ber, however when
you leave her, youmust leave a11 ofthcm
You feel hored because you don 1 bave money, But soonyou will be weU off
Daughler or young lady, You are capricious and stubhorn, and Ibis chsracter naw couId
Cause you to 1010 you way your are a prisoner ofyou own boredom, when you fatI in
love, you will be so obsesoed, that yoo will not caro ahout that man s naws ( vices
womanizing childreo,
To over comer situation
Bathc witb plant ita morrea!, ponas~ Canutillo, artemisa, campana.
AMlber speU lo overcome situation
Place and ardimu of rice witb núlk and sah lo obatala,
To live for many years, A wooden Sl8lue is made wilb an old ~ and it ingredienl are
stick cigaursya, lengue, moruro, mercury hesd, guineas soil of a biU, This sign is prayed
morder 10 ronsecrste ashe oflbis sigo. The puppel is rituaUy washed, And it eats young
moster with Osain it lives in tbe living room ofthe person s borne and run is sprayed on
thc puppel Ibe bollle ofruo, should bave Ibe foUowing inside it s bottle, Bejuco beraco
almacigo, garlic and ginger
In Ibis sign especial gourd that is prepared with. fal cacao, corujo, 3 stone , honey planl
okikan, ground from yoo bouse, 7 kind of oils 9 differenl color of fabric, Ibe guiro gourd
is dried in Ibe SUD thcn ashe of Ibis sign of Ibis sign is placed mside a piece of guano, Ibe
palm tree, into Ibe gourd an moster white is give lo Ibe goom. Ibon each day, Ibe persan
will spray run wilb tree pepper, on Ibe gourd,
Aside from above gourd, There is anolber gourd which Ibe persan will prepared in Ibe
following way, The guts oflbe gourd are removed, thcoe are placed inside yellow soap
planl albahaca incenoe, myrrb, benjui inle from Ibe núddle of house (Oya ) lhe plaza or
mal~ water from 7 different churches valerian , perfumed waler, The awo will take 2
pigeon and remover it s hean it is internal organ and Iben it is aU roasted placed mIo Ibis
2 gourd a large spoon is placed mside Ibis gourd is bung bebind hoUle door, eaeh day Ibe
persan must ask for wbal he she desire

Plant donúdera vergonzosa il is made inlo dust il is conoecraled through prayer lhen il i.
Blown on Ibe bed,
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#348

CONllNUATION TIIE OlUANI OROI (OlUANI CHlRDI)

Foramarre
Hair from every par! of!be body scraping from Ibe interior, of each oflbe 20 nail 9 finger
loes) blood Ibe bird, zunzun, dust Ibe amansa guapo, camvia voz, two pigcon are give lO
ochosi and Ibe aboye dust is blended wilb Ibe dust of!be heart oflbese pige6n, as well as
Ibe general ingredient ofholb people 7 paper bundle filled wilb Ibis dust m give for Ibe
victirn 9 lover ) 10 ingeS! iD a dark ODlored drink a littIe al a time

To UDdo !be love binding ( amarre )

9 popper 3 piece Ibe wbite fabric red, Ibe interested party will placed an fabric red on top
!be fabric Iben place 3 pepper on 10p oftbese and wrap them up Ibe awo will prepared 3
bundle iD !be exact same way, He will swaIlow thern defecale Ibero , bur Ibem and
turn Ibem into dust, And give Ibe victirn Ibis dust in • dark drink or in ODffee

planl oflbis sigo ( itamorcal ) Canutillo artenú .. and campana

tbe inlerest party is instructed lo smoker himself wilb valerian Iben go to a bill and lie
down al exactly 12 noon tbis persoo will extend bis arms to Ibe height oflhe shoulders
face up Ihen ask for olorun help in the whatever he desire, This person should allow Ibe
SUD s rays to bathes bim wel~

you should bathes wittl valerian root

This person has a mame or compulsive act that he she, likes to repeat over and over again
You have a mole mark somewhere on your body
Place 8 stuffed monkey with 9 taiJ. in yoo living room
You were meant to have maoy people envy you just like the people envied the king of the
Monkey,

Do ebho so thal you can liberated from your araye

You have a fireann hidden somewhere in your horne or business
Don't t realize the evil that you have in mincl. because you could lose your tife ¡fyou
realize tbis veogeful .
Someone wants to betray you ar someone has already betrayed you
Ebho for Ihe sick person I moster 2 pigcon, used dressed, your heighl surgical
instrument

Ebbo 1 rooster 1 pigeon , ( yagua yarako bark ) valerian rotting meat fruit. jutia, smoker
fish fat ODrojO, tbis ebho take lo the heighl of a hill and the person stay Ihere for a10ng
wbile

Ebbo so that you realize your promises rQOster meat buffalo cooking oil casserole
3 ofa arrow.) smoker jutia fish fat corojo
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#349
OJUANlIROSO (OJUANI HERMOSO )

mm OF ORUNLA OF SlGN, ( AFEDIMU OMAYUNINU AlIARA IGUI GUlGUAO,

OJUANlIRESUN DOSUMU KUELE LOYUMAMA KUELE KUELE ALALELE lOBA KUELE KIFQ
IFA AWOKUELE KUYA ADIFAFUN 05UADA TINSHOMA OLORDUMARE· ,
,
AWO ATANA ADIFAFUN ORUNLA OMBA11LO NIlLOCO I!YELI! AKUKO MEFA AWO
KAF1!RI!fUN CHANGO

AWO OBO AWOOBAN ADIFAFUN <>DE VUMBA11LO LOKADIB OBINI AKUKOOSllE OMl
NIFE MUINE ADIFAFUN ORUNLA CAI'EREFUN SIIANOO
OJUANlIROSO OOOUN ATI ElZ:OBAR A AWO NIPA UlSEOLOFlN ORUNLA ATI
SllANOO UMIIO WARlYO ODARA N1GDARA OMO OLOFlN OFO U!ITOSHU ARAVE
LADAFUN ORtlNMILA KAF1!RI!fUN PINADO,

AOADARA MOSARAO AGADA M05ARAOORUMILA OBI! AGADA MOSARAO

IFA LOLA ONA fUMI LASHE OJUANlIlERMOSO OBOOBO AGBA EOOUN TORUN MAGBI!NI

Ifyou don II0ve your selfyou cannot love anyone else

A beautifuI cbild is bom and bis I her patemity is in question
Wben Ibis ifa is seo, !he awo will emb....,., himself and give thanks lo obatala Shango and
0run1a,
ni. is where Yemaya caught 0runIa witb Oshun inside a hole surrender by pumpkin
In Ibis sign, i. bom !he lighting of!he candle, Ifa osorbo tbere is desuuction and deatb
y ou DDlst be careful wilh a bird tbat always comes lo sing around tbe houses, Try lo
capture Ibe bird and do IR obbo wilb il, in order lO remover !he negativily tbat you bave
around you, You mus! give ID (Jam Ram) lo eggun
In sick people Ibis sign is dangeroos because of il s naturally depressive energy sta!e
y 00 mus! receive Osun of yoor height , nis is where !he ( laúfe ) saved tbe world
Tbe oriate i. born in Ibis sign, Sbango yells in baven as well as down on earth
Tbe good or !he ire is bmughl by a wbile person ,
nis planl for Ibis .ign are !he ( Bejuco lianas or roeds )
In Ibis sign orun1a called, (Apedjnimu omayunimu arara stick guiguno )
If Ibis sign is seo for tbe awo he must refresh bis ifa By giving orun1a two hens black
This is where orun1a removed !he power trom elegua lO kili any animal
ni. sign reconunend pationced lo avoid losing whal is in Ihe person s bands and if
nis persoo is poor today , bis her, ire i8 00 il s way
You know lhal yoo arelnday, Bul no! tbat you will be lomorrow
nis sign speaks ofwitchcraft and love bindiogs (amarre)
You mus! complete all of!he ceremonios, in order 10 overcome, because Ibe araye is
strong and persistent and yoo are very preoccupies witb other tbings ,
ni. sign marks tbat Ibe awo is going lo separale from bis religious oldero
Ojuani iroso have more inlluence witb eggun Iban witb ifa ,
Place a glass witb water and perfume lo your protective eggun
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CONTlNUATION1lIE0JUANlIROSO (OJUANlHERMOSO)

Wben Ibis sign ia sce in an awofaca, The padrinio shouId DO! do ifa lo Ibis individual
bccause orunla i. telling the awo that Ibe person beloog in !he Jand of eggun and in any
momen!, Ibe eggun w2il1 posses Ibis persoo •
Thi, sign is ORe wbere eggun wist lo consult throush Ibis person, and Ibe awo will Ibis
Person yOll mus! sil down and consult and worlc with eggun
This is where ast>a eggun proIect Ibis person with ila inlluence Ibis eggun protects Ih.
mind oflbe awo,
y 00 and your spouse must complete !he promisc of etemallove that both of you made
befure a religious altar, OIofin heard Ibe promiso and approved it for the rest of your üves
y 00 desire lo have !he security of somethiog that yOll are investigatin&
Don'I be so arrogan! and stubbom. Be careful lbal your blood I rush lO your heOd and
develop an i11ness, you must feed e1egua, Shango say tbat be spews fire from above and
from beIow, Y00 will fiod sornethiog good when yOll amve where you are planning 00
going. bu! Ibe lrip there will be difticult

Wben Ibe persoo gets dirty hatbiog will c1ean bim or bor,
You are fiighlened because you believe lbal you are goiog lo die, be careful with tire,
Because your house couId burn down, give thank lo the dream that you had last nigltl
Avoid fight in !he home, because if these persist you will hoth separate and hoth havo
many problem, You wanI to do somethios, bu! you first wanI to know if it will work out
in your favor, Take care ofyour physical heallh, Take care ofyour horne, because il
couId bum down or be destroyed, Do ebbo so lbal you can have you own home
You fatber wants lo give you an ire, Conform yourself wilh whal you have and avoid
depression , You desire Iba! awo divine a secret lbat you have,

Wbeo thw awo Ibis sign give hens to orunIa he will grind pepper, then plaoed lbem lo
OrunIa before he give ifa the two black bens, !fa saY' lbal something bad i. coming
from another Jand and will amve in you land in order, lo save yourself; You mus! give
Lam lo egguo then io 00 jicara and io frolÚ of your room, you muS! do an ebho,

This sign speaI<s of o -dark -SkiMed woman wilh long nails, who is caprieious, vaio and
Conceiled, Thi. sign also .peak of a short man that walks like an old man
Two dos, are apa lo oggun

The ¡deja andnecklace oftheawo) oflbis sign, MuS! havo an (ikodiefeather) tied to
each a1so !he

The idefa and th. necldace ofthe awo oflbis sign muS! have and feather tied ..eh a1so
the awo Ibis sign mUS! also havo 1 f..ther in each hand oflbis sign
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# 351

COm'INUATION 11IE ORJANlIROSO (ORJANlIROSO )

W2hen the candJ. are lit lo eggun, osha and orunIa, Tb. awo wiU ero.. bis arms with tite
Candl. and ask Cor blessing oC Awo, Candl. so tltat Ibis ceremonies talisman and tltere
spiritua\s worlc wil1 be blessed by 0run1a, eggun and Shango

mUS! do first beeallse tite awo .tif.

Tb. awo Ibi. sign beCore marking lO para\do Cor any person , Mus! ask orunIa what he
cou\d be in danger, In tite atena oCthe Opara\do
Tbe signoff ojuani hermoso, mUS! not be Corgotten,
Oys give fresh fisb, titen the adimu, oC gnfio, and Iornato is placed in a sewer
An lam is giv. lo eggun together with Shango
Place lO ada and small revolver lo Oehosi,
Woman yoo must yoko osba and in tite man time, You wiU not have stability or
tranquility yoko osba so what. you can live witb your orisha and your fiunily, Wilh peace
Good Iuek and tranquility , Your spouse cines give you any reason for yoo to eheat on
him with anotlter man, Don't expect good lbing to come by way oC orun1a or any oftlte
otlter orisha this action will cause you to become iII until you die

Ebbo I young rooster I pigeon , 4 piece the stiek, cotton , 1 trap, Cabrie 4 color,
Onikan bed person ) puppet

Ebbo 1 rooster 1 hens water rive a basked of com cotton fish

Psra\do 1 rooster Cabrie white blaek, red, 4 cancile 1 trap, different Cood, different planl
Alaiguidi flowers mush money
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#352
OJUANlOBARA

CURlPA OBA N! 1.0000 aro OBARA OPOCUA ON! LOGUE ORE ONAGUA SOTO COTO OFICE
CODffiADIFAFUNBABAORUMALEOUNKOI!YELIlU!BO

KURlFA lOBA EN! LOWO OROOBARA APOPUA EN! LOWO ADIFAFUN BOGBO ORUN
MALE KAFEREFUNYANSAN

OJUANI OBARA KURlFA mA EN! LOWO aro ABARA OPOPA EN! 1.0000 ORE '
ORAWAKaroKaroOFIKOKODffiADIFAFUNBABAADIFAFUNORUNLAOWUNKO
AKUKO EYEU! U!BO

Tbis ..be !be sign, Is in lb. maJe goat, Th. ehbo is tied logether 10 a small sack of money
That are then tied around !be nock of!be maJe goal, The goal is let loose on a paved or
cobblestone road or highway, this ceremony is reaJized when Ibero is a problem wilb IIru
And a change of bead is necessary, The money of!be ehbo IIIllst be give away

Tbis sigo signa! lbal this p=on mUS! Uve and work united in order lo achieve greatness
There is strength in numbers you must live with calm and -nol 6gbl your spouse, So lhal
you can enjoy tranquility in yoor relalionsbip
Tbis p=on loves 10 gamble on Ibe oock 6gbl (01' game o/ change or skill)
Tbis sigo marked by economic tragedy, you must do ehbo and obey Ibe instruction of ifa
You must hea.d ragatioo,
You must wasb your head wilb planl in order 10 refresh and cJear your mind , because
yoo are having problem wilh your memory
Vou must nourish your body, In arder to avoid tbe debilitation afthe mind and gaiog
crazy, Arun follows Ibis person wherever Ibis person goes,
You muS! give lbanks lo obatala elegua and oggun,
This person is poor and lives in a disorderly manner, and the people around mm her •
don 1, respect Ibis p=on
you must give pigeon to every cggun, So that these can help you acquire prosperity and
move forward, This is where the eviction or dislodging is bom
in this sigo is boro whero lbing are recollected, Tbis is an sigo of adversily and many
problems, Ifyou are obedient, Don'l lose filÍlb and have patience, all ofyour problem
will be resolved, You will have a child lbs! will be happy, because he will be a child of
orunla,
IFA NIRE IFAFOREOYE KAFEREFUNORIlMILA

You will overcome your difficulties

When this sign see in an person, You must do ifa, So long as tbere in no majar cause to
Impede Ibis action, Woman yoo must receive your ikofu,

In atefa ir the awo has a prenda. He must continue to attend to it and continue working
wilh, I1 Ibis awo can even have ahijado bom ofhis prenda as well as ifa, Iflhis awo does I
have, A prenda Ibis is Ibe only sign of ifa lbal authorizes Ibis awo 10 receive a prenda
afier his consecralion of ifa and he will beceme a greal awo and a great Wilh doctor
Note patbofifaawoawe
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# 353

CONTINUATION TIIE OJUANI OBARA

In Ibis sigo, Ibe awo Imeel on Ibe Ooor before beginning Ibe ceeemoDies of Ibe
concentralion. of ikofa. Tben Ibey scrub Ibe Ooor wilb Ibe inking with Ibe rigbt hand,
Iben with Ibe left band
This sigo has a guiro of osain. wilb an ( fisb eya oro, guabinamean mud fish ) inside in
Order 10 achieve the power, The awo must bave an (lkoko casserole ) óf wit¡:hcraft that is
plaoed al Ibe fool of a guira tree,
Plant mastuerzo, ciruela, bleoColorado, Rogation at Ibe fOO! of elegua wilb cocanut
water, An necldace is placed on elegua
!fa aay lbat when osun falls from wbere he is stating, His owoer will also fall, but as long
as Osun is standing talL so will his owner
Young cbild , Ibe awo must quickly perform Ibe ritual that ifa requires for Ibis cbild Iben
Ibe child is sentr to Ibe doctor, because Ibis sigo as weU as Obara juani, Are dangerous
wben seen in young children especially young wbite chiIdren
!fa aays that when Ibe orisba went offto war witb Ibeir spears , Bows arrows and oggun
ooly orunla retumed from Ibe batUe
Adani had a gambling problem and bis woman was constantly reproaching bim for Ibis
Because he would a1ways lose Ibeir bard earned money, leaving Ibem without any means
to live adani also mistreated bis woman. because he believed tbat she was the cause of
bis stres!<, ofbad lucle, Ooe day sbe went 10 see oruola, and Ibis sigo, was seen for her
which marked a rogation witb, Roaster pigeon. two coconut, cascarrilla, run honey
Sbe performed Ibe ritual, And shortly Ibereafter tbey began to gel along better and they
Lived happily ever aner
Take cace of you self and avoid a tragic situadon involving firearms, Because you could
die.
There sick woman in your horne or there will be, this is due to the war that she has with
Orher people ot the war lbat you bave with other people, Do wbat oruola asks of you and
do ebbo with rooster so that you can overcome your eneIllÍes
Maferefun Shango Oshun and oggun in trus sign, This person or awo must receive
Osain as sooo a possible
 Page 358 of 864

.
.·,
N 354

OJAUNIOKANA (OJUANlPOKON)
OJUANI KUMAKUA
NAMI! OICARAN, POPO
aJCUIU CUCU ADIFAFIN ACAMBI EYELE LEDO, AKUKO LEDO, MOROOORA INTORI
ONIJO ABO EYELE umo,

OlUANlPOICORUNOKANA APUARI APORON ELI!BO ANlMARUElIQ OUN BABALAWO

LODAFIlN ERI LOWOLO EYAOKUO ERA PADANNI ANSERI! MAROREIIDE ABO
EURE EYELE LEDO

AKUl!R.U AKORUN EU!BE ANlMARU EllBO BABALAWO, KUKUTE KUKU ADIFAPUN

AKAMBI
,1 WHEN YOU SEE 1HI! S1GN YOU NO SUPPOSED GO ro SEE 1HI! PERSQN SIX

POKON WHEN YOU SEE OF A SIGN ANNOUNCE nlE NOISE 1HI! WA1ER RIVE OVER mE
STONES

Polron polron onomatopeya is Ibe noise or lOWId that is made by Ibe roeks that are
washcd along Ibe ri_, wben !he swift curren! tlows with speed
The pmoa should no< aIIow him self herselfto be dragged by lbeir impulses when !his
person is dominated by feeling of anger or Bge
Tbis ifa requires this person lo move quickly, or f3ce Ibe .ituation ofhaving lo be moved
Quicldy, There i. lOme kind ofmovement lbal is going lo either llelp you orhurt you
Do ebbo 80 that you don I miss out on !he benefrt that couId come your way
Tbi. sign signals mortaIily snd lells Ibe sick people lo riso snd get weJl
You sbould nol gel involved in nther people S problem snd you are proJúbiled from
gettiog involved in gossip, Because you couJd end up causing many problem for yourself
This ifa proJúbit agsinS! being avaricious, You muS! also nol ruse you hand in aoger
agsinst any woman, EspeciaIly, a woman lbal is an Son ofOsbun
Tbis person forgetful disobedient, Capricious, and a liJees lo do wbatever he/she wanl
When !he "WO oflbi. ifa is going lo formalizo ao arnorous relationsJúp, he muS! perform
a special ebbo wi!h I guine 1 pigcon 1 stick, Ibal is Ibe heighl oftlle awo and covered
Wrth epa, ( shaguoro Igbln) 4 egg, 1 rooster, every ..bese and mucb money,
Note !he head Ihe animals determine Ibe, lb.. person nwst do ebbo lo !he woman wilh
goat 1 rooster, dust Ibe bird, 1 ( cencerro Sell ) differeDt ..hese mUsh money
Tbi. pmoa in un ungrateful
y 00 havo or wiU have an inheritance, There ebbo are seaet or taogle document do ebbo
Woman, Ibis sign i. marked by "retiring menstrual al an early age
Beware oCa thrombosis in !he vein of!he Iegs,
The woman oflbe awo .bould nol go 10 !he plaza ( or mall) fur space of7 days after
seeing, Tbis sigo, because a tragedy could eMUe and coSl lbeJife oflbe awo s woman
Tbis sign speak of3 person that are deceiving yoo and are doing much harm lo you
There is " losa in Ibe family, in Ibis sign everyone mus! ( orubo oIdper$On)
y 00 are prohibited from being avaricious
The ovil is found in Ibe throat , and it reacbes all Ibe way down lo Ibe estomach
One person desire lo forcefully over thrown annther
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#355

CONTINUATlONTllEOJUANlOKANA(OJUANlPOCON)

Tbe aleyo mus! place bis money into Ibe container oC ( epo ) in order 10 avoid a tragie
confrontation with bis enemies, Tbe child oC Oshun , Destroy awo Ojuani pokon
Rere is bom the spirit oCthe island witcbcraft,
In Ibis sign is ca1led ( Ojuani Immakua ) And you mus! not visit any ~n in Ibe hospital
because tbat palient will die and the people will say kiUed tbat palient with ybur bad Iuek
Awo ojuani pokon, sbould have 16 white bats, In orderlO sloop,
Onigan molasses with alii~ eku eya, lo pW:ed in Ibe ( Inodoro lOile!), To elegua is placed
Eku eUa and (chilekun door ) house io give whatever i. ask the person will head goal
beforeband, Wben this sigo, Tbe awo will Rlb epo on Ibe opeIe Iben after Ibe rider, Ibe
awo will bang the opele outside, And will avoid using it until after 7 days

!FA NI CAFEREFUN ESHU ATI OCHOS!

Opacado the ojuani pokon, 1 hens black filbrie black slÍek algarrobo almagre ashe oC
seeds oC maravilla or cotton plant averikunlo plant alii~ marpasifico run 9 different color
oC filbrie, 1 puppet made oC a stump oC a banana treo plant , espanta muerto algarrobo
albabaca, aliiI, marpacifico, Tbe ritual Cabrie and the other ingredient oCthe para1do
As 800n o para1do is performed a hole io oponed 10 bury the animals, whieh is either
1 bens, I young moster!he puppet Ibe plant in the candle where Ibe Opara1do is to be
is 10 be performed, an antenna is drawn inside Ibe hole using fat comjo and cascarrilla
making SUte tbat the sbadow oCthe head oflbe interes! party falls into Ibe painted eitele
inside the eirele, is painted , Otum obe, then Ihe puppet is placed next to this sign Ihe
puppet will a1ready have Ihe sign of Otura Obe, on it s ebest and on it baek the sign oC
Ojuani pocon, Ihe candle will be unIit and Iying nex! to the a puppet, ifthe name ofthe
eggun !hat io to be separated Ihe interested party known it is written a piece of paper and
introduce into Ihe grove tbat is made into Ihe back ofthe puppet, Wilh 9 stripo fabrie
Tbe awo will tie Ihe plant to the left of Ihe fealhcred animals, the interested party is give
Tbe animals and Ihe plant to a place on Iheir Corehead, Tbe awo will performe bis
moyuba, and acknowledgernent is give lo person s , Guardian ange~ oC the ceremonies
!hat is about to be done the awo will then place the 9 candle around Ihe sign Otura obe
And light Ibem the awo wiU pay oign oC Otum Obe, after this Ihe awo will take wbat the
Interested, party has in bi. bands namely !he animal. and !he plants and begin to perform
Tbe Opara1do, as is customary, Tbe awo will instroC! the c1ient to rotated in a elockwise
Direction ) nO! counter ) c10ckwise Ihe case ) while Ihe Opara1do is being performed after
!he awo has fini.hed Opara1do and he has asked if Otan Ihe puppet, io placed undemealb
Tbe left wing oflhe anintal., Then candle are plaeed under the right wing oflhe animalo
Everything io Ihen wrapped up without, untying the fabrie or the planto < Then
cverything io buried in Ihe hole

Opara1do) 2 young rooster, 1 covered wilh the fat cacao, and cascarrilla, fat corojo, Ihen
interest party will stand on tlóo 1 young moster, the awo will Iben tie fabrie block white
Red, as weU as plant 10 tbe left foO! ofthis olher young moster, !he plant aberikunlo
A1agarrobo albahaca, alii~ and mar pasifico Other ingrediem ofthe para1do
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# 556

CONI1NUATION THE omANI OKANA) omANI POCON

Iku was about take a persan, but before tbis ilru to see orunla who young rooster you must
to ebbo so!hat yoo don t perform Ihe act in Ihe void or emptiness of spaces because
Behind tbis persan was Ihe good fortuned oftbis person, ilru did not do ebbo and when he
Performed Ihe aC!, he did it in Ihe void of space

Do ebbo SO tha! your interest don t foil into a void, And notbing that lO realizo or
accomplish will ever come abou~
Woman your husbaod has left your side, Family memher ofyour do an ebbo, so !hal he
she does nOl die aIl ofa sudden ebbo wilh 18111, rooster, pigeon,
Female goal for orunla and black hens
: In you bome Ihere is a sick persan lha! is very emotional about a c10se family member
that died, This persan must stop Ihe mouming process or tbis persan will a1so end up
dead, Woman Ihere is oggun being f)ung upon yoo by anolher woman lhal wanls lo steals
Your husband or lover, Ebbo I rooster, 1 hens plowed earth a piece of tube or hose
Smoke, jUlia fish, fat corajo,

Ebbo to scare aW8y iku

1 guine, I rooster 1 pigeon, 2 egg, 16 cowrie shell, 16 small belI 7 hato pepper
fabric different color, smoker fish, jutia, fat corojo, a tTee branclt, that is the person
• height covered wilh corojo, each days Ihe sick person will use a differenl hal and
Ihe person s bed will be moved, an a daily basi. around Ihe room
awo so that the aleyo does not become the awo rnust smother the rnoney of
the aleyo ebbo wilh epo
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OJUANI OGUNDA

OPA AORICO CHALESI ADIFAFUN ARO COMOLLA AKlJKO UlBO ACORA UlBO

OKUA AKUKO SHALE SI ADIFAFUN ARORO MEYAMAFERI!FUN ORUNLA

OJUANI OOUNDA OLOFIN APATAKIN IMALE ALAKAIYE OSIN GBOOBO IMALE

OLOFIN ASHOR.O EGUNGUN, AWO UMBO ASIIIRE ILE IFA lOBO ORUN OBlNIU¡qG
BIDA!UN ASIIIRO ORUN AMONA ONSllO TORUSn.E APB'I1l CORISHA GBOOBO
KALENO OMOLOGBA OBINI OJUANI NIOSI ADIFAFUN ORUNMABINU AYODE
LAYEDE OPA OBINI OLOFIN ISIU AYODE ILE OLOFIN GORISHA KAPEREFUN OLOFIN
LODAFUN EGOUNMER

This is the strongest sign, that exists Den lo the meji

Ojuani oguuda can never be oven:ome or destroyed bere on earth
When the awo has a war, Thia sigo give bim Ibe victory as long as he CO!lSCCT1lle Ibis sigo
On the opon the ifa, Olotin enc10sed bimself inside the coffin and be is ashoro
The secret of olotin is boro in Ibis sigo. The 2 eggun of olofin speak in Ibis sigo.
When the see Ibis sigo. The persan for whom Ibis read, is being done, speak badly ofthe
awo and does no! respect them, and does nol respect 0run1a,
You have liunily in the country and before you go visil them , you must do Ebbo so !hal
you can liberate you self from a figbl or argumenl !hal you are going lo have

Ifa osorbo the sick persan will nol be bealed

This sigo malee debls with ( san /azaro) and you mUS! pay bim and respect bim
You mUS! be careful ofhurting your selfwbile Icneeling orofbeing bitten by a animals
When you do the ebbo, wilh an rooster and 2 small drum, 1 pigeon 1 rat, and mush
money the ahijado and the padrinio canool get with rain water because il is definile lhal ir
will rain tha! days, And if Ihey gel wet, Tbey will have many losses
You recently had a dream Iry lo recall il, Tbe scissor are boro in Ibis sigo

If your borne there is a persan wbom you have placed aII of your trust and confidence
ioto, beware !ha¡.this confidence is nol betrayed
When the awo see Ibis sigo. for bimself. He will feed Ihe bead of bis apetervi, and she
will also feed the head of Ihe awo afier!hal,
Tbe woman will dress in the wbile for 10 day so !hal her enemies don I steals her good
luclc, Beware of tragedy that is going lO presenl ilself on Ihe street, And you could get
caughl up in Ibis tragic affair,
Someone is doing witcberafi lo you,
Cbarge your wardrobe on a very frequent hasis, So!hal your enemies don I recognize you
While you are on the street,
Avoid argumenl in the borne, so!hal the good luck lhal is al the door, Can come in
Feed your bead so lhal your good luck can enler fresh and c1esn,
Husband and wife are envious of each other. and their family also envies them
Before Ibe years is over, Someone in your family will die
Give thank lo Obata1a elegua oggun and your woman, Be careful tire
You desire lo have whal seem impossible lo acquire
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CONTINUAll0N 1HE OJUANI OOUNDA

Bewue oftbat yoo ea! and drink, Do tbis a10wly so tbat you don I cboke
y 00 tDIIII take care of e1egua and amother hin! wilb eku eya com lit corojo
Woman beware ofproblem with women becouse ahbougb yoo may believe yowsclf
To be Itroog a, Woman can shoot you orthmw bot sreases in yoo face, Tbi, i. how Ibe
defense1ess old woman was able lo kill the powerful Iiger, You IDUS! a1so beIvare of
problem with your, stomacb, Tbis is wbere the siog oflove are playad for, And il is due
To disobedi"""", man yoo will have lo many by force
Woman you wisb lo cancel your pregnancy
There is a osba or an eggun thst is going lo UDcover sometbing bidden or something thst
Someone wants lo bide
".' Tbis per&on has disobeyed the otisha many time, lb...., id danger bloodsbed
Tbis sign speak ofthe besutiful cbild tbat 1000 tbrougb the window of a beautiful bouse
Tbe people inside closes the window halfway in order lo bide whal was going on inside
Tbi. per&on • Yirtue are in bis ber bando,
Tbi. is where e1egua .oftly caressed Oshun • face bis bands and she becarne very tranquil
And obedienl orunla saw Ibis and because jealous of elegua,
Tbe per&on thst <loes es nol look forward stay bebind
Before going out onlo Ibe street , e1egua is covered with eku eya epa, A Icnife is wrapped
with ou black, and wbile Ihen Ibese our are tied around the lenife in • 7 knol formalion
To the per&on s (eggun habar.. falber) is give 2 guine hens, 2 CQCOnul 9 olele 9 <ko, Ibe
guine i. late cooker, And placed 00 bis ahar, Iben il i. tske lo where tbis eggun determine
Tbe liger was dressad in rad and he wenl lo leC orunla, Who saw Ibis sign for bim and
said" You must do ebbo and charge your c10thes, so thst your enemies wonl I recognize
yoo when the tiger was going lo gn out, His love remiodad bim of thst orunIa s advice
He beaded her advice and he did nol go out, Tbis was how the tiger avoided being
persecuted by bis enernies, who waiting for him around the comer frem his house

OMAKO mUMU me KONDA YEMI EKUN INLE N11G/ INKIN Y ARAKO OBINILADIINA
OPAEKUN,
Tbere once was small lown Ibat made il • living frem Ibe manufacture of epo, one day, a
Ferocious tiger began lo troqueO! the lown and instilled fear in a11 of the peop1e the Iown
people decide lo mover all ofmove all oflbe woman and cbildreo lo Ibe placed wbere Ibe
opa Inkiog, seeds w...., collected, Tbe decision was made lo move everyone excepl for lO
old woman wb, Had many sore 00 her body, the villas.... decide lo barricade Ihe old
wornan in her home wilh plenty of food and waler, Tben come back for he later, As
everyooe left for Ibe oew location, Tbe woman as everyone was being transportad the old
woman realized !he danger lhal she was in , And began lo hoil sorne epa, in a poI and
walch it carefuUy Ibe tiger, Arrive the villase, lOd began lo smell Ibe odar ofthe epa and
beadad in Ibe direction of the old woman, S house Arriving al the old woman s horne, Ibe
tiger began lo c1aw away al !he woman s door umil finally he was able lo stick bis head
ioto her house. Seeing Ibe tiger s head !he old woman, immediately threw the poI of
hoilíng bot epa ooto Ihe riger head and Ibis blinded !he tiger, the ne><t day when Ibe villas
Carne haek for the woman .he lold !hem, Ahout whal had happened Ibe villase foUowed
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CONTINUATION 11IE OJUANI OGUNDA

TnúI ofthe maimed tiger lb... kiIIer bim,

No matter big strong oc powerful you are or you coosider y"""",lfto be never taIc.
Advantage of anyone becanse Ibe weakest penon can cause your downfall beware
Of sorneane throwing bot grease into your fiIced, .
Woman receive yoo cofa, and placed yOWlleJf at Ibe service oflbe orisha :
Ebbo for elegua with rooster bread so.tbat you can cleaned yourself witb it the placed it
10 elegua so tbat he can take away, ali of your negativity
y 00 bave problem wilb you chest and your beUy or abdomen,
Ebbo rooster f..lber ofibe( papagallo ) parrot) p1ant ewe tete, elru akara a piece of black
Clothing gbogbo ere, elru ella JIWch money ,

This is where elegua was cooking ( ere) bean black red, together in an casserole by a
lagoon and observed everything tbat bappeoed on the road, someone ls subtly watching
Yon, beware ofelegua talce care ofhim wbat you owe him
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#360

OJUANI OSA (OJUANI BOSA)

COPATOLOTACOPATOAWOLONGUNASAU.IlMILOQUEORUNLAAKUKOADJE
OJUANI BOSABONOSA ADIFAPUN OSHUN ADIFAPUN OBATALA

ISIIE NISIIE TOYU IMBERIN BAMBA LODO LOYU IDA INA ATOSI NILEMlJ ADIFAPUN
ELEBUETEBABA AWO mEROO IWO LODUN KO'I\1IIlFA

UJUANI BOSA BONOFA ADIFAPUN OKUN ATI OBATALA IFA FORE !RE OMO NESHU
ATIOLOFIN

OJUANI BOSA KOFATO LOTA LORATOOWO LOGUN ASAYENI LOWOORUNMILA

AKUKO, ADJE LEDO

OJUANI BOSA BOMOSA ADIFAPUN OKUN ATI OBATALA

IFA FORE!RE OMO ESHU ATI OLOFIN

ISIIE NISIIE TOYU BANDA LODO LOYU EYA ONA ATOSI NI LEMU ADIFAPUN
ELEBUTE BABA AWO mEROOWO LODUN KOTOTEFA

AWO NmAO NIMU IYALO

1ms sigo a legal battle, Involving a person !hal tried lo cornmil suicide, and you are
Being blamed
You should nol be out on Ibe stree! after 12 midnighl
Your are a person thaI has a great dea1s oC spiritually prolection
The negative projection and evil eyes oC people are whal are holding Ibis person ITom
Prospering.
In your path a cbild meanl lo arrive and lo make sure !hal Ibis cbild arrive wilhoul any
Problem you must do ebbo, The ebbo is so Ibe baby does nol asphyxiale upon birth or is
still bom, Ibere are people who don I wanl Ibe baby lo be live, When Ibe baby is boro Ibis
child, must receive Ibe Warriors and 0run1a, An order lo remover Ibe sbepe ITom Ibis
child s palb because Ibis cbild s molber has had oggun, perforroed on her, !hal she lose
Ibis cbild Ibis is Wbere orun1a enemies did nol wanl his apeterb~ lo give birth lo Iheir
cbild, 1ms person does listen to good and advice, And Ibis is why Ibis person has many
problem and goes Ihrough many embarrassing momenl
You must Ceed an eggun Ibal is in a staled oC spiritual torroent
You are goiog 10 cure a sick person with a very minor treatment, But when this persoo
bríngs anolber .icl< person Cor treatmenl do no! do anything Cor Ibis person just send Ibis
second person to Ibe medica1 physician because be could die and you could have very
serious legal problem. Beware oC sexually disease
Oshun is very angry wilb everyone in Ibe home everyone problem because Ibese people
Don t respect the wishes of ochun
You must respeet and adore ( saínl !azaro )
Someone is pladog ogu at the foad of you door this is reason wby when you want to 80
Out, Your are constantly cbanging youe mind, Perfonn head rogation., in order to get rid
ofthese negative influence
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CONI1NUATION mE OJUAN! OSA, (OJUAN! MOSASO)

y 00 must baptize your child and do an Ebbo, for bim, so wbat tbis child does 001 die
Tbere are fiunily battles lbal are being cause by member ofyour spouse s clan because
Ibey are 001 happy witb your spouse, Avoid tragedy because there will be bloodshed and
Severe legal problems,
You must nOl reveal your secret lO anyooe, Because if you do, you willlos<; '}'our good
luck, Older person Ibere is little stabililies in you Iife, yoo must change your attitude
because yon, are no! longer a child
Woman yoo bave a problem with one ofyour a1so bave problem wilb your, menstrual
Pigeon, Ibe meo io yoo tife, bave a1ways waoted fur your lo take care of Ibem
Financially, lbal is Ibe reason wby Ibey a1ways bad so many problem when Ibey were
living wilb yon,
This sigo speak of a man tbat bad maoy eoemies because he was nol from Ibe same land
as Ibe otber bowever be was Ibe rigbtful oba of lbal Iand
Awo ojuani bosa willlose bis way because ofligbting and being capricious
This is !he ifa !he good for notbing. A buoeb of Ibe banana are placed lo Shaogo,
PIaot Malbale, is masbed with ori, Iben iyefa is added blood is give lo tbis mixture Iben a
Paste is prepared so tbat Ibe person can smolber il on bimself when he wakes up
There is much negativity and several evil wisber around yon,
You are unclean, Take a Iarge piece oC charcoa1 smother it with epo, then write the name
of Ibe araye on tbis cbarcoal and place il lo elegua.
Take some fealber from Ibe rooster lbal has beeo give lo elegua lie Ibem up with cottoned
Add some iyefa Iben a1low Ihese fealher lo haog on lo elegua
In this sign elegua does not cat rat, untess this sign come in Osoroo in whish case an rat,
is give lo elegua logether wilb eggun,
Ojuani bosa ifa oC embarrassments, There was a man that offered so much to Oshun that
he could never realize when he went to the rive he saw her was embarrassed, and hid
himself in the river mud
Ojuani bosa become obsessed with the work oC osain in arder to cure people and he
forgets about ifa, and he eventually loses bis ashe
Awo Ebeland onIy work wilh bis Osain, in order lo cure people and he forgol about his
(fa one day he did an Osorde and he saw bis Odun ojuani boca, and had lo do an ebbo lo
Recover bis ashe, Ibe ebo was done wilh Iaotb, 2 rooster, I pipe, and eko ,
Shango is give an lamb. together with Osain, ao rooster, is also give in order to refresh
the blood the lamb, When the awo work with Osain through this sign he should smoker in
a pipe (smoking) pipe, and when he work evil wilchcraft wilh Aroni he must balhe with
eko lifo, This is where Obalala cursed Ibe Iand of obara nil aye,

On one occasion Obatala was canying many wild ants in rus apo, and elegua knocked the
bag lO Ihe ground and Ihe anls spread oul a11 over lbal land when Obatala asked for an
explanalion from elegua ,He said look do you see how scattered and disorganized Ihese
ants are, the inhabitants of rus land are living their live just Iike those ants, because you
Once cu.rsed trus land, do t you remember, Obatala feeling embarrassed went home to
Perform a rogation on bis head with two coconut, this next days 09ata1a went for an Oso
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CONTlNllATIONTIIIl OJUANl OSA (OJUANl MOSASO)

Went for an Osorde witb, 0runIa, who saw tbis ifa lUId said to obata1a, Baba you know
very weU tbat !he Iand of Obara nil aye, bu been cuned by you , This cune bu affected
This Iand, in tbat there wiII, a1ways be in tranquility, avarice uncontroUed ambition, hate
intrigue, these vices will away be more abundan! Iban !he small gesture ofkindne.. tbat
are very scares in Iba!, land Obatala did no! answer orunla and when he gOl home, he
thouglrt to bimselfI muS! conform myselfwith what bappened in Ibis Iand, because my
cune bu affected thisland, Be earedll tbat an old man does I cune you lUId you never
again have good luek
This sing !he ojuani bosasc, is written and prayed on the iyefa, on the opon ifa, the awo
Will !hen take some iyrefa, and smother bis Cace with iI then !he awo will blow !he
remsining iyefa onto ( sbileken door house ) the awo wiII then painl 2 coconul are mUed
around the bouse then mUed out onto!he street, !he awo wiU then take both ofthese
coconUl lo wherever orunIa has determined -
This osain lhe tbis sigo muS! have (InIe ) of7 different placo, angry ants and bogbo srick
You muS! offer tribute 1m yemays
Wben !he donkey is over1oaded with loo mueb cargo he refuse lo !ravel you are a person
That wben you feelHke there is too mueh of a load or burden on your sboulders you very
ofien feellike nol conlÍnuing the 6gbl or struggler and your mind has thouglrt of suicide
Do ebbo because there are 3 ire in your path lhal are mean! fur you lo have and so lhat
E1egua does nOl keep you from receive them,
Tbere are people who have raised false accusalion againS! yoo, do ebbo so tIuu you can
Liberale yourselffrom lbal Osorbo

Ebbo I goat I rooster, fealber pigeon planl salvia, and res! Ibe ingredien! Ibe ebbo
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#363
OJUANlIKA (OJUANI BOKA

aroBA1J! ODOMJ IKORDIODINAGUI ADIFAFUN OTOnNSHOMO EllO IKA DIlMI AKA OMO
OLOPIN
OJUANI BOKA IKA IKAU! KALAYE EYEMI OLOFIN YEWI!LI! YI!WELI!KE OZAIN AM IYU
KIlEJUESE KOW KIJEUlSIl MI!YI WANWAN OGIJERB LAOORI OBAYDE NI ORlSHAOKO

OBATALA ADEMI IKABALE ADIÑ AWI ADIFAFUN ore nNCIIOMA mOlE TlNCHOMA
ABURB AKA OLOPIN •
SUYERB, ABYBIDB OZAIN ABYBIDB OZAIN ADIFAFUN BKU !!KAN

OTOBALE ADOMI lCABALI! ADIÑAAQUI ADIFAFUN OTO 11NSHOMA 80ICU nNSIIOMA

ABURB ACA ADA OANIO OLOPIN OUNKO AKUKO BYA LI!BO. ADU NBDEVI IBORU IBOLLA
OTOBALI! ADEMI IKABALI! ADINA AMI ADIFAFUN OTO 11NSIIOMA ABURB TINSHOMA
ABOIKA AKA ADA OMOOLOFIN

OJUANI BOKA OTOBALI! ADEMI IKABALI! ADINA AWI ADIFAFUN ore TIN5HOMO
8015MB nNSOMA ABUFE AKA ADA OMO OLOFIN

OJUANI BOKA IKA IKALI! KALAKAVE KAN BYBNI OLOPIN YEWELE YEWELE
OSAIN AWANIYI KIJEUlSIl KAN KUBLESE MEJI WANWAN LAYOiU OSBASMB NI
ORICHAOKO

In Ibis sign i. bom !he reason wby Osain mus! be burled and it s because Osain married
We oguere ( !he motber Earth ) and Orisbaoko was !he one who married !hem
Osain !he ojuani boles, aside from tbe general ingredient oftbe Osain, Ibe followiog
cannot be mi.sing Goal, turtle, quail. 1 moster blael:: color, 1 frog, 1 male Iizan! 1
tanntuIa 3 Americao penis , ground of!he 4 comer. cemetery at midnight aoH Ibe hill
1 stone tbunder. 21 mel:: different

Awo ojuani boka mus! give a dark young rooster 10 Osain, in Ibe fores!, Witb a1lof
necessary ingredieot al !he beginning of Ibe each year. !he casserole Ibe Osain must bave
These sign paioted or it oche otura, ome ojuani, ojuani boles, and otura oshe, tbe young
rooster. give 10 the Awo Osain then tbe bead of!he Osain" Then faIlowing soH are plaeed
On top Ibe grnund ofthe 4 comer, oflbe oemetery al midnight, Ofan al hiU a11 tbis is
Done as the aforementioned sign are prayed an stone, !hat was previously cleaned with
Omiero of ewefa, is plaoed on top oflbese soil, Ibe 3 American pennies are placed on top
of!he 1I0ne. then !he awo. then the goal is saerifioed, tbe skin oftbe forehesd is removed
And the 16 meji are painted on the forehead, then head is placed on top Ibe sigo, and the
3 pennies the awo wiU then call ( Orun and Osain ) and Iight 9 candle around tbis, the
following is placed !he tarantuJa, Ibe scorpion the frog, tbe 1izard the snake head, bead,
turtle, a11 tbis i. covered with dried ewefa, Ibco Ibe awo. will add res! !he ingredieot
And 2 turtle, and two quail. are then give Ibe 3 mek are Iben incrusted ioto tbis and a1l
Tbis including osain are buried al !he fOO! of a oeiba tree for 7 days wben Osain is
unearthed be give 1 rato I turtle and 1 moster, lbe awo wil1 then place tbis osain among
many. plan! and bum ( etubon gunpowder) underneath Ibis Osain and cal1 tbis Osain
Osakereweye
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OONI'INUATION nm OJUANI !KA (OJUANI BOKA )

Tbe awo wiII take tite 4lcgs of a deod ( oI0¡b0 gat ) lUId grind thom up lJId place them lo
oIegua wben e1egua eat so wiII Ibis dust is wnpped up in pardunetJI paper titen placed lo
elcgua or Osain wben tite awo necds lO mount ID ilhe Osain he will take a smaJl
Quantity oflbis dust. lJId odd it 10 tite talisman, wben tite dust is placod lo elegua fur the
first time, tite lWO must not forget lo place plont lJId root of plant ItipoDla around e1egua

Talisman !he ojusni bolea,

1 ishery D1a Dlil train, ) Iarge spikc ) that is c1eaasee! in omiero of ifa, is give 1 rooster,
indio, together, with e1egua, lJId two piseon. together with Ohatala the talisman is
wrapped up with ewefa titen in fabrie black red, lJId filbrie !he ocha, !he talisman is titen
dressed with en oecldlce of a11 !he colors evety Tuesday lUId Tbursday !he petsoo wiII
. blow lOme dIy wine with ground peppet lJId ginger as weII as smoker of en ei¡¡ar

coro grajo are placed into en jicara lUId positioned in ftom of e1egua IIlen 1 roostet is give
lo elegua lJId tite com,.!he IWO wiII take halfof!he coro and throw it out lo !he right side
of!he street, then !he rest of tite corn is thrown out 10 !he left side fur tite street,

oole no! aII oftlte talismen ojuani boka, are !he ...... but they can a1l he peraonalize for
wbalever situalion !he ishe Ozain is wrapped in • fabrie of3 differenl color lbal orunla
bas detetmined 00 top, oftlte filbrie a leafofpllDl abre camino, is used lo fold OYer IDd
coVet!he 3 fabrie 00 lop of Ibis !he awo will place the following on th. talismen plant
ItipoDla, gat leg, peppet, 3 grajn lhe coro, befure!he awo c10se! !he talisman, it is give 1
rooster together with, Oggun lJId wilh elegua, or with Osain !he balf ofthe 10ngoe, ofthe
rooster, and the eyes, are aloo placod into !he talisman, then everythiog is sewn up with
cotton it eats goal twtle, I rooster, 00 Friday as well as dIy wine and cigar on the I st of
evety month !he awo willlight en candle for Ibis talisman,
Ibis sigo mar\ced by debt with elegua obatala lJId Sbaogo, Eggun give 1 rooster white

and ebbo is perfurmed with small chicleen white then they let go al door
0ruD1a began 10 divine for humanity with a handfW of com
awo ojl¡ani bolea, can a1so perform atefa with coro, !he iyeía oflhis sign must ioelude
b\ood the bird of sparrow bawk,
Ibis sigo the pigeon of!he ebbo are give to olofiD in ID jicara with fa! cacsao, end
cucarriUa then everything is take lo !he middl. of a fures!
Awo an iyalocba will visit yoo and it will be fur ice lUId everything that you do will tum
out well, Whe!he awo is il~ he will ask 0ruD1a bow many ebomisi must be performed
with plant cedro paraíso ciruela amarilla, these omiero are take al 12 noon
In Ibis sigo 1 rooster white give 10 house door, Because iIru stIJIding there scaring
Everything away, that rooster give trom out sido ofthe house, And a11 of!he peraon thete
Must stay inside !he bou.. kneeling behind door house,
Alter !he rooster white is give lo the door house from the out sido, AN OparaIdo must be
Performcd lo everyone in the bouse, You must and reinforce oggun
This ifa signals • problern between 2 awo, due lo tite fauh of a woman
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#365

CONTINUATION TIlE OJUANI IKA (OJUANI BOCA

The osorbo oC Ibis sign , Is lo abuse those people tbal are physically wesker lover on the
socialladder, the person that Ojuani Bolea consider wesk or insignificanl can kili him or
her
The people tbal you talce care oC financially are your worst enemies, .
Beware oC your woman and childreo, because they couId one day become yoo. worst
enemies
The evil that you do lo your neighbor will return lo you by the hand oC Olofin
The king oC all the river is the oceao, because aII the river flow inlo the ocean
You must and receive olokun

Ebbo 1 pigeoo, used dressed soil 4 comer from you bouse, and you shoe, different Cabric
2 coconut 2 candle and res! the ingredient

you must and receive Qsain and Oduduwa,

ebbo 1 rooster 1 pigeon, 1 Cemale puppet, 1 arrow, ground 4 comer, from you house and
you shoe, and cest the ingredient
Ebbo 1 rooster com hair gal, hair dos, different money, trap, sack fabric, 2 coconut
And rest the ingredient
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#366
OIUANI O1RUPON (OIUANI BA'IRUPON

AQUlCANNIMBOU!NIOSHUNMAREADIFAFUNADAEROACUAROANlEOIADUN
MARORA NIBI ILLA OUNKO EYEU! LEDO
OIUANI 'IRUPON IFA ADERE OBA INLA BAYA LAOIRA IFA MONI AWO LO'Il!RE !KA
KAFEREI'IJN ADIVO LAGUANAIFA NI CAFEREFUNESIIU SllANOO Y OYA

OIUANI BAnrro!KA RALARE OKOUSHlRAWO OMO OLUWO POI'O BASARE NI

IFA NAYIRE AWO OMO OSAIN MORUBURU OIUANI 'IRUPON IFA YANYANIRE
OYA IFA MOFUN OMIYAWO INU! FEU!YEICUN IFA ONIRE OMO NI OBA OSAIN
oroANI ONI BA'IRUPON OMO OKOYA LA AWO GIJRANDE IFA NI OLONA OBARA
EN! IFA KAFEREI'IJN OSAIN KAFI!REGUN OLUWO POI'O KAPEREFUN OYA
KAPEREFUN ORUNLA, KAPEREFUN OLOKUN Y ELIlOUA

Wben Ibis .ign is lee obi mi lUlO is give to elegua and Shango
Tbis is ifa that wu the one that brougbt peace bctween beave and earth
Tbis peno. has come lo the world with • blessing of I borne, Moneyand Ibe ability lo
enjoy aU ofthe pleasure oflife. Iflhe person has bid many problem .ince he ,he was a
child then Ibis, penoD musl do as Ihe orisba. advice in ordcr lo bave I good po.ilion and
life a bappy life. !be owncr oflhis .ign cannot he without Oya or the twin
lbe owner oflhis .ign cannot ea! ram. cannot drinking dar\¡ beverage or dress in blaek
lb. awo oflhis sigo, canoot kilI a ram because he wil1 baYO many loso..
The awo oftbis sign musl suffer Ibe desth ofhis woman,
Tbis is where the people willlcave your land becausc Ihe wars lbat you are figbting bUl it
is very likely that you bave callsed Ibis situatioD lO come aboUl hecause ofyou attitudes
Tbe awo Ibis ifa should tcaeh ifa lo bis ahijados hecause onc of then will bave bis life onc
Day &om the onslaught of an OmOIOguD
Awo ojuani batrupon cannol do ifa or pay for lhe ifa ofbis ebildren
Tbe awo oftbis mUs! do ifa lo Ihe aijado lbat mects the rcquirements no mattcrs wbat
this person s ecooomic lituation is like
Awo ojuani batrupon, will he abl. lo live according lo how well he known ifa , but will
Never be bappy,
Awo ojuani batuio is no respectcd in bis binh family or bis religious family hui he atoo
does not respect bis god ehildren and docs no! leacher them anylhing juSI 00 lbat be can
atways have powcr over Ibem

Awo ojuani batuto is always in warfare hecausc oflbis supcriority complex, and the fact
that he canoot aocept lbal anyone can bavo more knowlcdge or baYO abiliti.. lbat bim
Tbis sign ofthe stuUcred, As IWO ojuani batulO, goes Ihrough life, he commilS many
error> in moral judgment and lose bis moral standards
Awo ojuani batuto aside &om nol possessing. greal dea1s ofknowlegofifa pos.....s Ibe
Powcr of In eggun, lbal if take care of propcrly, will give the awo Ih. ashe lo resolve
pcople problem
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COm1NUATION rnEOJUANI OTRUPON (OJUANI BAlUTO)

Ojuani baIuto should give bimself2 heos from you bead to Ibis ifa, then bathes wi\h
Omiero plan! pasiOora, albaha<:a morada atori, UIbano. artemisa. algarroba ceiba.
Awo ojuani ouupon must receive osain odduduwa ansd Otun. in orderto live wi\h hea1th
and tmlqui1ity. Ojuani baIuto. has a house on the other sido ofthe ocean.
,
Talisman 21 stick bead young roost.... 1 tongue oye • and mashed fingernail I egg, hens
Layed on good Friday. 3 omall inkin, \he iohe must have the siga of ojuani oUUpon
Then it is mounted on \he skin ofangoat, and·ofan lamb. heos is give \he talisman
togeth... Ozain,
In Ibis sign io hom the psychotically weakness of bis cbilel.
The elephanl cannot en!..- in cave or in sma1l house,
Awo ojuani baIuto cannot enter any cave or live in a sma1l hoti... should also nol entero
Into a housing block

OJUANlBA1RUPONBANKOYEADIFAFUNYEKINOOLONUKOKOiBeOMO
KEKERE KAN! WA UMBO KADDA ALAGUGU ARUGBO LODAFUN ORUNLA
OLUPAMORAAWO

Ebho 1 roostee. 1 puppet 1 chain, 6 banana, Cabric while, red. blued. differenl planl
And reS! \he ingredient.
There once was king who was very worried hecause every time bis wife the queen
Would have cbild it would die shonly afier birth wheo \he Queen was pregnanl again \he
!Gng ordered bis men lo bring \he land diviner who was ( olupamora awo ) ifa ojuani
Batrupon in order lO consull ifa • ( olupamora awo ) consulted Ihe queen and marked Ibe
Ahove
Ebho, wbich was lo be performed on her abdomen, He \hen lold her. Take care oflhe
Puppel.
And lell me when you give birth, send word lo me immedialely, When Ihe queen gave
birth \he child was hom wi\h a sel of myslery oyes, She quickly informed Ibe awo ahoul
Ibe cbild birlh, When Ibe awo arrived he placed a mil 00 the lloor. Posilioned Ibe
newbom on topo Theo marked Ihe Ebbo. of Ibe Abiku. on Ibe opon ifa. He Iben
performed Ibeebbo whit Ibe. puppet lbal he had previously used on \he queen, be Ihen lit
ID candle used scissors to cut. some hair from the oewbom head. And cut a very small
pieces of lhe newbom s right ear Ihe, awo then filled Ibe puppet wilb Ibese ingredienl,
The cbild then gazed upon ( olupamora awo ) wilb a furious stare, Then the awo head a
voises that said. very well you, Have tied Ibis cbild lo Iife. but Ibis will be Ibe laSI time
yoo do tbis in your land Ihey call yoo bonkoye and yoo will soon hens, Bul when you are
give birth lo agsin you will be called ojuani bauupon time, Passed and ( Oluopamora )
Awo died then Ibe queen became pregnant agsin she had fallen in love wilh Ibe puppet
Thal the awo had prepared for her and when ohe gave birth, She gave birth she had a
Boy lhal was boro with a scar on bis righl ea, When Ibe boy was token 10 ifa for an
Osorde \he siga was seco, which became Ibe name oflhe cbild from that momenl on and
Unlil he finished bis Iife here 00 earth
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#368

CONl'nruATION1HE OJUANI BATRUPON (OJUANlBAnno)

Aftee the ebbo the puppet is lilled with hair from Ibe head • ver¡ small pieces oflbe cbild
Right..,. ero obi cola com anuo root of ceiba, ofp1aDt iroko ami ofp1aDt .tori
Planl pasiflora soil fron the door Ibe cometer¡ lb. puppet is pl1lycd on Ibe opon Ibe ifa
Thcn it is dressed with blue panl. balfwbile and balf,ed shirt
Orunl. did ebbo with an female goa~ in order 10 coUect aH ofthe ire ofwoman , children
Money, As well as many other good thing
!fa says that !he person fo, wbom !bis sign is sec will never bave any necessities in life

Okuta was the woman of 0run1a, and she left bim lo go with anotber man • man that sbe
was 001 meanl 10 be wilb , Sbortlyafterward all of!he disgl1lCCs and lI1lgedies
Followed her, And she bad lo retumed and kiss 0run1a, s fee! ( beg bis fo,giveness

Woman ifyou are pregnanl il is a femalo, She has come lo serve you and mankind here
on cartb, She will also be an Apetervi of 0run1a, If the cbild is • malo, lben he must do ifa

You bave come 10 !bis world 10 be a gentleman, and you bave come with a house and
money. Don t kili or eat ram. because Oya is very close to you and if you do, you will
bave many, problems and setbacks

You bave killed o, bave !he ability lo kili anolher persa.. in o,der lo avoid Ibis you must
do, Ebbo with 2 pigeon 1 carving knife ami 1 ladder

You bave a superiorily complex ami cannol accepl Iha! anyone known more skilled
Tban you and tbat is why you have many enemies

!fa of Ihe king s horse !hat was nol well taken care of even though all of Ihe money
Was there lo so
You family does Dot take care of o, wony about you
Don t eat in som!X)oe else s house SO that you can avoid an embarrassing moment
The placed that you visit is inhabited by onIy one womaD or you visit a place in order to
see 8 woman and there is jealousy by another woman
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#369

OJUAN! O'IURA (OJUAN! ALAQUENlU)

aJAQrnTI NEVO OLIJORA ADIFAFUN ORUNLA 11NaJAG\1O llJl OLOKUN EURE LEBO
aJAQrnTI NEVO OLU ADIFAFUN OOIOSI11NOIORE LORI OQUE 000 AKUKO EYELE LEBO

CHAKITI MEDO ALU ARA ADIFAFUN ORUNLA 11NaJAWO ILE OLOKUN LODAFUN
OBATALA

OJUAN! ALAKEN1U SHAKITI NEBOOLU ARA ADIFAFUNORUMILA 11NSHAWO

1LE000KUN LODAFUN OBATALA

Tbis ira of (binding amarre )

Tbis is where Ibe reUgion of ( qulnbisa is bom)
A was pact was made an eggun lbal was passing by received it and took il lO il
destination, Tbis sign speak oCa marriage
Tbis persan is disgraceful, A scoundrel and will continues lo be ooe
In Ibis ifa where human cadaver was cul open for the fim time
Tbis persan does no! want lo recogniz.e Ihe virtue otber people because he she believe
lbal he she is the only one wilh virtuous qualilies Ibis persan believe lbal tbey know
everything and 8CIS superior lo everyone else
Ojuani a1aquentu is usually a bad child a bad brolber a bad fiiend and a very powerful
enemy, When Ibis sign is see tbrough Ibe palb of yemaya, The awo or the persan being
consulted has, the obligalion lo hear Ibe counsel and advice that yemaya will give in
order lo avoid being destroyed by your enemies (path oflbe gladialors )
Path of the insane pñnce. This sign ís of capriciousness and of mental problems
This ís where people want to impose their whim. ove the customs and norms of,
Accept conduct this person will 80 contrary to those nonn or try to influence others to
Go against then, wilhout analyzing Ihe consequence of Ibese actions, Whelher Ihey be
good or bad, For Ibe community or family as a wbole,
Tbis sign the dominalion of the padrinio over Ibe ahijado and Ibe unsettling ofthis
Relationship, Due lo Ibe bad and vice oflbe padrinio loward Ihe ahijado
Tbis sign Ibe ifa the domination of Ibis persan by anolber
To the avoid dorriination that someone has or will have over this person
And,
Ebbo is performed wilh an rooster,or wilh Ibe animal. lbat ifa determined, Soil fr04
comer I man puppet, I woman, ( depend on Ihe case ) after Ibe ebbo lhe puppel i. filled
wilb sorne oflbe ingredient, from the ebbo, Ihe puppet, is Iben fed I pigeon logether wilb
Orun, Th. puppet and ebbo are tak. and placed on lop oC a rock that protrudes fron Ibe
center ofa river, Another rooster is give lo Ibe puppet, Afterwards every year, Ibe awo
will lo gn lbal spot and call Ibe spiril lbal inhabils, This dwelling and implore lhis eggun
To continue belping him against being dominaled by any olber person ,
AlI oflbe apayeru lbal are performed wilh Ihis sign musl have (gungun bone oflbe
rooster) fealber!he rooster, and money
The son Ibe ojuani alakentu, in order lo enjoy stabilily, musl receive, Olokun , only will
Tbis persan be respect by otber
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#370

CONTINUATION mE OJUANI OTURA ( OJUANI ALAQUENTIJ )

To beJp with impotence

For 7 days you IDUS! drink omiero of ( guira clmarrona)then think an effusion of
Chichi) wilh romerillo and never ( indoko anal intercourse again)
Talisrnan ceramic casserole sand sea. and river, mate goat hair. soil inside the house and
from, ground cementer, l tongoe goal, e1aws of plundering bird soH inside hbuse,
Soil ( arun hospital) bark, palm treo, run , ajonjol~ com, hair from dog, $OCte! Ihe duek,
igun thom ofzona) 108 of hens, broken glass piece of iron, 3 stone , hair lamb , popper
l lizard, when Ihe talisman yoo mounted it is taken to Ihe food of a banana treo to Ihe
ocean. lo Ihe river , lO Ihe fool of ceiba treo soil is coUected from eaeh ofthese place and
placed iolo Ihe Osain

Qparaldo l coconut, 3 kind oflhe albahaca 3 head fish, l egg, (wilh a fresh y'olk ) Ihe
coconut, washed over elegua, theo the coconut is brokeo over the shadow of the interest
party !he pieces are collecte<!. then take lo Ihe sea, retuming from ocean. the pe""n will
bathe wilh !he omiero !hal W8S left over io Ihe casseroles of elegua Ihen whal W8S left of
Ihe bath, inc1uding Ihe, Ihe towel lhal was used lo dray off is coUect and taken lo Ihe
river, once the person retum an rooster is give to the elegua and it is tben take, together
wilh 3 pennies lo Ihe fool of tr.., ( eshu alaken/u) is called on Ihe way baek home, the
inlerest party will Ihem place 3 balls, made ofñam, wilh and rest Ihe ingredienl 2 candle
is lil eaeh days for 3 days,

This sign speak ofthe identification ofthe person through their fingerprints
The great secret of the eshualakentu is bom and the reason why the peacock embarrasses .
Himself, When the looks at his feet, the person why an ¡tutu must be perfonned when a
peacock dies

Ifa of complexes and neurosis

Ifyou do what ifa advice, You will do well ¡foot, You will never become an important
persoo, worthy of respect and honor,
You must respect your elder, both religious and family
You are like a bird without a oest

When ode was huntiog he was very poor and didn 't have luck or "money , so he did
Ebbo l rooster, and gave him good luek and 101 of money
1h.is sigo osolbo speak of illness that runs through the bones a cyst or tumor in the body
Or specifically in Ihe lungs

Be careful where you leave your fingerprints because you could get into trouble because
ofwhere your fingerprints were fouod
Beware of doiog favors for others
Beware of gossip that is bom out of envy
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#371

CONl1NUATION nm OJUANl OTURA (OJUANl ALAKENnl)

The osorbo Ibe sign is excessiv. drinking, bccause wben Ibis penoD drinkiDg he throws
Pcople, defect in !he face, Embarrassing, them, and Ibis is !he re8SOD wby Ibis penoD has
so ID8DY, WlIn problems,
Esbu aJakentu can be mounted iD a conclJ sea.bel~ laying OD it s side or mOUltled iD !he
boJlowed, out bondl. of u can. mad. of cedar wood, Ibis eJegua is mounted al midnighl
!he masb, of in¡¡redient consist of ( bom head eggun ) dust bom eggun, head goal, moster
Head. testicl. goal, head ( tillo.. buzzard ) head bat, pigCOD head. ( bibijagua big ant,)
Ground ant, dift'erent nioney, are begged from dift'erent people ground CIab, soH four
comer, from bil~ from plaza, or msrlc:etpla<:e soH from an atrium or garden, from clnJrch
Smashed cowrie sheJl bead s of dift'erenl coIors 1 feather coIors, feather bird, 3 smaJJ
seasbell 7 needle, roo! ofatiponla, arsha, ofpalm ofcocollllt, ofjaguoy ofjobo, peonia,
21 pJant 7 sticle, 3 jequirity seeds, peonia mixture is prayed then an blood bird and blood
ditrerent animal., is giv. lo Ibis mixture, The conch sbell or cane is washer in omiero and
give 3 jio jio smaJI baby cbicleen, tSheD !he head oye, Iongue, and had, are removed
pulverize and placed into Ibe secret of (eshu elegua aJakentu, )
Ibis elegua ritually washed with 2 I plant ocha,

Ebbo 1 mostee ( two llame yam.) I hoe arrow soil bil~ differenl planl dray, much
money ud res! Ibe ingredienl

Ebbo 1 moster 2 egg, skin of rst, bread 3 sticle , run boDoy fresh fisb, and res! Ihe
ingredienl

Ebbo I mostee stick cinnamon, ditrereDI planl dray, honey run 2 egg, and res! Ihe
ingredient

Ebbol moster bead fresh fisb, 3 differeDI stick grouod sea, ofriver, ofbil~ 4 comer,
Dressed Ibe penon ground from and inside bousc, much money,

Ebbo 1 rooster secret Ibe duck, hens, I sack, 1 puppel, barl<, water from river and sea
Honey run, and rest th. ingredienl lh. ebbo·, .
 Page 376 of 864

#372

OIUAN! IRlITE ( oroAN! BIRlITE )

OQum BABAOPEaJN AOPOPOADIFAFUNWFIN APARlPARACOLE ADIFAFUN AKUKO

ADIFAFUN ADmEYELllLEBO

OKlTI BABA 0PIlKU ADIFAFUN OLOFIN APARI ADIFAFUN PALAKORE

AKl1l BABA APEKUN AFOPO ADIFAFUN OLOFlN IF A NI YAWDE ICAFEREFIJN ESHU

, oroAN! BIRlITE AKl1l BABA OPEKU ADIFAFUN OLOFIN APARI ADIFAFUN PALAKOROY

. In this sigo a relígious party is give lo Ibe orisba that asks for il
The awo can bave problem, wilb family member oflbe persan for whom this sigo is see
Tbis sigo oflbe COUDt and marquis Ibsl were a1waya at war
In Ibis sigo in Ibe Iand of Odo, Ibe owl was an ( ayagba Queen) aregue Ibe ebild of
olokun in this sign, Tbis sigo oflbeft 0runI. is advising yoo lo talce care ofyourseIf and
don I confide in anyoDO, because someone want lo do witchcraft, lo yoo so lhalyou can
bayo legal problem, Old Ibe persan talce care ofyourseIf and don I confide in anyone
becanse people baYO come logether lo $leal Ibe money Ibsl you bave bidden
ñus probibits bathing in Ibe sea, You sboold never go lo Ibe beacb ,
'Ibe young roaster strikes al Ibe older roaster becanse oflbe bens
The young persan bils older persan, 'Ibe sbrimp lbal sloops is swepl away by Ibe currenl
OrunIa one day announced that a revolt oc riot was coming to the order of fife on
Earth in Ibe ocean , in Ihe home in Ihe religion , And Ibe gual and amaU people oflbe
world wilL baYO lo ebbo, in Ibe beginning Ibe largo animals were frighlened , but lbey did
Not do ebbo, among !he smaU animals, The same lhing bappened excepl for Ibe sbrimp
Who did ebbo and, Tbis is why !he sbrimps family never dies off

In this sigo 3 hoes are placed to Ibe ifa oflbe awo ifa is caUed with one ofthe boes, bul
Before it is used as a musical instrument, the aWQ will pray over the hoes, with tbis
prayer
TIPO TIPO NlKUN 1M\} ARUGBORE

!fa of disobedience, and this is why this person bas problem wilh Ibeir parent or
Falber osba padrinio) or (madrina, molber ofosba) Tbis is where tbe woman lakes care
oflbeman,
'Ibe female child ofthis ifa , in order lo bave marital stability, must live with a Awo
Woman will never grow oId with a man

Talisman 2 spurs roaster, 2 small hoIlow stick tbal are form of ID rooster, spur lard
corojo, popper, f.atber pigeon and rest Ihe ingredient,

For ire aye bath are done with plant romero, cologoe and pIant (higo OpoIO)

Note Ibe same applies for man or wnman in tbis path tbe is applied in order to find a
Weallby man or womaD aod dominale this wealthy persan
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#373

ORJANO lREll! (ORJAN! BIREll! )

To resolve the problem give 10 lolrun I rooster

To lengthen the Ufe of a person

I young roost..- is give lO th. sbadow, ofthe interestecl party th. awo will talce an stick
tbat must bave it • tip sbarpeoecl then wrappecl witb COUOn, this stick is then,lntroduce
iato the (orilo anus) oflbe young rooster, tbatbad becn give lo ololrun beforeband, in
suro • way tbat Ibe young rooster, is left witb it • beak uprigbt, the interes! party wiU talce
the stick with Ibe young rooster, p1ant il into the earth in a bushy arca, Tben the iDleres!
party wiU pl1ly lo the hesves 10 allow bim ber lO Uve lonser beesuse you are still a ebild

Tbis is where orunIa did no bave any work and be WIDIecI 10 mover 10 anotber 1and ifa
Instructecl bim lo do Ebbo, witrb I rooster, ( coral ) in order take bim 10 a rieh and
Prosperous Iand, OrunIa did !he ebbo and when be anivecl lo !he Iand, he dominalecl it
and becsme wesllby
In this sigo olofin come down 10 tbe bottom of!he sea,
In this sigo is bom !he dynssty of the reUgious inheritance, wbere a family ancestor
posses on lo you wbal this eggun was unsble lo fulfill and wbat you must DOW fulfill
For tbis eggun,
Two rooster canoot drink out of the same container,
P1aced 3 banana witb boney lord eOlojo, 10 elegua, when the ripen they are ealen for good
besllb the Owner this sigo canoot ea! rooster,
y 00 must place and offer of eko lo elegua however il must be done in the specifie way
tbat e1egua want, Tbe ebbo oftbis sigll, does no inelude a rooster, il only inelude two
hens, wbieb are give lo Orun1a,

AD!FAFUN OLOFIN LODAFUN AKUKO LORIFAFUN KUA KUA, KAFEREFUN ORUNLA

Tbe ebbo this sigo roquire , ( abo 10mb) the 10mb is for Shango for ole ( so lbat he can
belp, you when yoo want to stesls something
Yoo bave disrespected!he orisba on severa! occasions and beesuse oftbis, Ihere is a very
sick person in your horne !hal must be very careful
You bave jeerecl al all the things orisba beesuse you don t belíeve in them
!FA CAFEREFUN IYALORDI! KAFEREFUN I!SIIU
Tbe awo could have problem witb tbe family of tbe person for wbom this ifa is seon
Tbe woman in thi. sigo, Tieldes her busband in a special way, and is she leaves bim
He will miss ber terribly
To avoid !he woman &oro leaving you must give In rooster to elegua 00 a frequent basis
You mUS! talce care of yoor fee!,
You want to hurl yourself on an adventure or romance or business, but you must be
careful !hat you don t endanger your life in the pursuit of the adventure
Be careful with bad tbing (legal problem) tbat want to manifest themselves in your Iífe
Your are borecl and you feel Iíke you want 10 talce a risk in your Ufe
 Page 378 of 864

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#374

CONl1NUATIONTIlBOJUANIIRETE

Osbun is lIII8'Y with you and .he want. 10 hand yoo over lo elegua do thst he can cause
you many problem,
You weot through a very fiightening momeot in !he river or in !he 0C<!8II
Beware that yoo don't CalI into a deep dcpression and havo mental problem ,
You must l<IUrn home, ask your parent for thelr forgiveness because !bey are old and
deserve your obedience, if you don't do tbis , Shango and elegua will cause yoo many
problem in your 6fe
~ ..

•
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#375
OJUAN! OOIE , (OJUAN! BOCHENCHO )

CUClITE CUCU ADIFAFUN ODO IFA JRE ALLIl UMBO

JRE AYE OMI BEBE ONISIIEGUN YlDU OBA y ALE RU A DI FAFUN AKONl YEMAYA
LADAFUN APAYAATOOATALA

OMONICHE KAFI!REFUN YEMAYA ATI OOATALA BABA BOEFA KORUGÓ K04'WO BUDO
INKA LAFECHE KORUDO INTORI CHEKE CHEKE LI!SA OBOO KAMIBACHE ORICIIAS
IlLEGUA ODOFUN OGGUN YOB¡

OMONISIIE KAFI!REFUN YEMAYA ATI OBATALA BABA BOEFA KORUGO NKILOWOBUDO

INKA KORUBO INTORI SHEKE SIIEKEL ESE OBINI KAMlBASHE AMARORA ORISHA
ALGEBRA OBOFU OGGUN YOB¡

OJUAN! BOSIIE OMONISIIE KAFI!REFUN YEMAYA ATI QBATALA BABA BOEFA KORUGO
KOLOWO DUDO INKA LAFESIIE KORUBO INTORI SHEKE SHEKE LOSA
0000 KAMIBA SIIE AMARORA ORISHA ELl!GBAR A OBOFU OGGUN YOD!

Oshun says that Ibis persoo is seated 00 the top of money

lJl¡ Osorbo yoo must give two heos oshuo, because theno are obstacle.. Tl¡en tlús person
Mus! he bathed in !he river, The awo wi11 bit the persoo 2 time with an stick the person
wi11 theo gel dressed in clean clothes, then at !he awo o borne, A head regation io
performed on the person with two pigeo. wbite, .
Thio sigo eequire the perso. 10 deeso in wbite (yoko osho) make holy,)
Give 3 omall hsby cbickeo, lo elegua, While the inlerested party is standing nude in from
ofelegua,
The person must he take. to the river with elegua, !hen at tbe edge of tbe river an goal
Ver¡ smal~ mamon ) io give lo elegua, AlIowiog the rivee aod elegua to eeceive the blood
Eveo thougb the sigo may he seo foe person aleyo ) the awo must perform ebbo then
clean bimself wilb egg he... and l long whippiog stick, so that the osomo, of tlús sigo,
Does nO! reach !he awo after tbe ebbo
The awo must give 2 pigeon wbile to this person s head in the river, While ripping away
the clotlúog thal yoo hove 00, This is done wbile facing !he oocoming current, So that the
river can take aU of tbe negativity away, along with the persen s clolhos, shoes and
everythiog then and 3 hoy chicken give lo elegua,
The rogatioÍl io the riveris done witb l jicara, and the clothing thal tlús perseo hss on
then the person wiU face the oocoming curreol with their legs speead, Shouldee leogth
Then two pigeon white give to the persen s head, While the persoo peays foe whst be she
Desire !he clothing and evecytlúog else, Must stay in the river, The person wiU !hen dress
In clean clothos, and leave the rivee as ifhe sbe hosjust been boro,
JRE FORE AVE UNBO OWO MONI BOSIIE

Ebbo l rooster l pigeon, differeol fabric coloe, l new wbite seap l new rag
loew jicara, Ihe persen wiU bathe in Ihe river, Regalion then the person de..... in clean
cloth..
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#376

OnJAN! OCHE (OnJAN! IIOCIIBNCHO ) 0nJAN! SIIIlSHERE

y OU JDUSt bathe because your body is dirty this is due 10 Ibe wickedness that yoo enemies
Have Done 10 yon, (Your enemies bave blown afoshe osgu on you ,
Another variation oflbe bath ( wben tbere is DO Ibe ti_ close by
An ebbo is perlimned, and aII oflbe person s clolhiDg, that!bey bave on goes with Ibe
ebbo after Ibe bath, Ibe person will bathe wilb omiero of plant ( shewerekuekue plant
eyeni Ibe bard, oflbe rooster oflbe ebbo, iyefa oflbe ebbo, Ibe res! oflbe bath and Ibe
wom, c:Iothing JDUSt be umbebolo, (11 is thrown away wilb Ibe ebbo,
The hand of ifa of awo Ojuani boshe, should Uve together, and DO! sepsrated inside !he
sopera Ibis awo I ifa must always be give two bens at Ibe beginning ofovery years Ibis
awo mus! aIso adore and C8Rd for obataia,
This sigo Ibe person receive ( Oddun 010& ) is ofvital importaDce in this sigo of ifa
In this ifa, lB wbere Ibe awo shouId and must altend Ibe alero, e1feminate, and people
WIIh similar defect, that arnve 81 bis home the, ( effeminate DDlst only be give nolbil1S )
raHsman for VCI1f!eance against someono who abuses Ibe awo
Plant lecbera 1 knife, ied fabric, 1 rooster COCODut 2 can<Ue run honoy Ibis is Ibe talisman
SpeII, or worlc ) that bas as Ibe objective, The vel1Seanee of Ibe awo wbensomeone in Ibe
world physically injure hilO, wberever Ibe injury was received on !he body, Ibe awo will
talce Ibe knife and cut, Ibe sigo of ojuani boshe, when !he blood tlown, Ibe·awo wiU lake
The plat Iecbera and wipe il up with il Iben !he planl wilb blood is placed on elegua , Ibe
awo will give 1 rooster lo e1egua, !he awo wiU Iben wrap up Ibe rooster an planl lechera
in fabric red, The place it inside Ibe ( sopera soup tureen ) of orunIa , awhile calling Ibe
name Ibe person who physically injured Ibe awo, The destruction oflbe person is certain
Abaranifo was effeminate, Ibey bolb live in Ibe land, ( known as adonile inle
Land !he adodi effeminate ) abaranifo was an ineredibly gifted clairvoyanl who acquire
greal fame , and evcryone desired lo consull with him ( abaranifo ) nol desiril1S lo talce
power, or prestige away from orunla, aaked hlm lo consecrated bim in Ihe secrel of ifa,
Oruol. feclinS insuIled struck bis brother in Ibe faee, Wilb bolb band abaranifo eried
Before 010& and obatala, 11 80 happened that e1egua who also bad Ibe same defect ( he
was gay,) and orunIa ignored hlm, decide lo get oven. Elegua took sorne oflbe planl
lecbera, ( plam Iawara) and made orunla lose Ibe power oflbis band, and sinee he could
nol use it he became one banded orunla was then unable lo talce caro ofhi_ many
foUowers or perform consecralion, Orunla aaked for Ibe help from Ibe oba ofthe land
Oba awo ( ojuani boshe ) Ojuani _hesbere ) who wilb two heno, wenl 010& and obataia
10 aak for the curil1S of orunla band , 0106n Obatala accepl Ibe petilion of oba awo
Ojuani _he_bere, bul punished orunla by forcing him lo give bis gay brother Abaranifo
The awsofaca or first band of ifa, oruola performed the ceremony and swore before 010&
That wouId attend any all person that wouId seek his help, No matter kind of defect this
person band, And from lbat momenl 011, orunla performed all oflbe consecralions lo the
woman and gave Ibe awofaca gay man , stopping short of doil1S ifa lo Ibem, Ibis was how
OrunIa recovered the abilily lo worlc wilb bolb bands and all thanks 10 ob. awo
Ojuani shesbere )
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CONTlNUATION 1lIE oruAN! OCIIE) BOCHENOIO) oruAN! SIIESHERE

Eshu oro igi de ojuani boshe ( ojuani enigbo )

'Ibis elegua carne down to eanh in the company of obataIa iroko is made of cement
It i. wrapped with 16 cowries shel~ ( 8 on each side ) secret aside from fundamental
Ingredient of elegua, the foUowing is added soil Ceiba, ground 3 com~, sand ocean
An river, ground from foot of a paIm treo, 1 rose of Jericho cedar siguaraya,."lant orille
Curujey SpUl" caballero plant pata gallina, gold silv... quicksilvO!"

Elegua laIu okirioko

'Ibis elegua Uve in treo Ceiba ,and is!he sentry of ( iroko ) it is made from stone which
must he found heneath an ( aragba Ceiba treo, it is mounted in the cement ofthe ikoko
secret, roo! of ceiba, of inkini paIm tr.., of majagua, plant agbure tua tu&, plant mowo
Head mosto!" goa!, bat, dust diff....nt bird, and different soil buzzard of cementor 7
diff....nt stick , ( must ask ifa ) gold silver, and !he other ingredient of!he elegua
Before mount tbis elegua it is give two baby chicken , then the ara and head are placed
inside .
Ebbo 1 moster 1 pigeon castile soap ( 1 new estropajo of rope ) I small chicken differenl
plant I cuje branch marpacifico

Ebbo 1 moster fealher of pigeon and reS! Ihe ingredient

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#378

OJUNI OFUN ) OJUANI BOFUN

OMOBIDE 000 OIEPU UJDU OBAlLELU ADIFAFUN ACONl LORUBO EGUEFA

ACAFOLORICOLODAFUN APAILA UMBATI oca AIMBA ACHOTA LEGUE DELLEGUE ENl
OLUMI AKUKO EKU ElLAELEBO

!RE AVE OMI BEBE INISHEOUN YlDU OBA YA LE RU ADIFAFUN AKOMI YEMAYA LADAFUN
APAYAATOEATALA

OJUANl BIOPUN !RE AVE OMI BEBE ONlOlE OUN YlDU OBAYELE RU ADIFAFUN A KONl
YEMAYALODAFUN APAYA ATI OBATALA

ORI BEBE ONl SIIEPU YODU OBA YALELU ADIFAFUN AKONl LORUBO EWEFA
AKAPQLORlKO LODAFUN APAYA OKO

OJUANI BOFUN !RE AVE OMl BEBE ONOSllEGUN YlDA OBAYELERUN ADIFAFUN
AKONl YEMAYA LORDAFUN APAYA ATI OEATALA

This is where !he river and Ihe ocean were united

This is where Ihe funereal, functions and processes are bom ,
In Ibis sign is !he ifa Ihe funeral, Beware of new of a death or of severa! dealh
Woman you have abandoned your personal hygiene
You should DO! opeo your door in a manner,
This perso. take accolade and honors wilhool haviOS eamed Ihem
Woman yoo are pregnant, And yoo enemies are doing witehcraft so!hal your child won I
he bom witchcraft so Ihal you destroy yourself and everything around yOIl,
In Ibis sign speak eggun, araye !hat Iive with Ihe person, and tbis is !he reason why Ibis
person has let !heir perso. appeorance go, An parado is performed in order to remover it
Due to lack of attention of your personal hygiene and your marital obligation your
marriage has disintegrated lo Ihe pojnt of coUapse,
You mus! do ebbo and paraldo in order to elO8ns your path, yoko osha and altend to
eggun, so that when you reaeh a new a plateaus of proaperity and happiness, you won t lo
lose il all over again,
You must receive elegua
lbe young woman !hat acts Iike a virgin , mUs! receive her ikofa, so .he can get married
and he happy,

When Ibere is oggun in lhe bouse, lhe bouse cieaned with planl salvia albahaca piñon
Jengibre for 3 days straight, Ihen !he person will take a Cuba yam, smolher il wilh fal
corojo, and placed il lo elegua, ( ebomisi omiero ) water from tbe ocean from Ihe river
And plant verdolaga, lbe person will tben take a Cuba yam, .!ice it a100S Ih. middle lo il
s score remover some of
The yam from il s middle placed Ihe name of tbe araye inside il js smolhered witb epo
tben placed lo elegua
Ebbo I roosler I trap name, hair dog, I piece ehain , I piece bark, tbe aya is let loose
where Ihe ebbo is dropped off and if lhe dog retum, ji is for good luek
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OJUANI OFUN) OJUANI BOFUN

Ebbo witb rooster pabilo plan! atiponla Ibe plan! is placed througb pabilo until Ibis tums
Oreen Iben it is tied around Ibe waist while sínging

Then awo will take Ibe higbes! brancb on Ibe atiponla, treo it ís mashes witb filI coco
boree!, Iben it is rubbed over Ibe body wilb iyefa .

Talisman, when lbere wilcbcraft Ibe person will take a CUban yam , smolber it witb epa
Drag it a11 over bouse, from Ibe baclc lo Ibe fron!, lben Ibe floor and &om door is washed
Wrtb omiero of plan! salvia, pillon , albahaca and ginger Ibis is done for 3 days

Asbe of Ibe ojuani bofun

11 ís prepsred a base oflbe dust name, Iben corresponding sigo are prayed after Ibis
Prayed is said,
ORUMILA IYEFA ATEFA ASHE YEMIYO AOORO NISHE DOMADO ADO AWA SI AWA
WUOMA ,

Ebbo two bens, I pigeon, 1 shopeigi (a bunch oflire logs) I drum ofwhite thread
AfIer Ibe ebbo Ibe drum ofthread is unwound from Ibe fronl gate oflbe ptemises
To Ibe back oflbe bouse, Iben Ibe thread is wound again. In order 10 perform Ibe ebbo
Finishing Ihe ebbo, Ibe awo will ask iflbis drum oflhread give lo Ibe ínlerested PartY ín
Order lo store it somewhere in his her house, If orunla says yes, Ibe threaded drum is
given. if Orunla says no, The drum will go wilb Ibe ebbo,
In trus sign, Due to their obedience women received the blessing of olofin to always be
cared for by Ihe man

Women were physically weaker Iban men, and Ibey begged olofin lO belp lbem find
Some otber creature 10 take care oflbem, Tbe woman prayed so mush, lbal olofin hoard
Ibem, seeing lbal Ihe cresture known as man. did nOl occupy himself wilh praying lo him
OIofin condemned man lo a1ways take caro 01; Clolbes shelter foed and find medicine lo
keep woman, hea1lby Rea1izing. Ibe gresl responsibility lbal olofin hnd placed upon Ihem
MaR built ahorne. for woman to work in and take care o( This reB$On why there are
wornen that lbink that Iheir man ( husband) ís a slave sbould give her everything she
desir., This is also Ibe reason whylhere are men lbat lbÍnk lbal lhe woman is a slave ands
only good for &eX and, Cleaning up Ibe borne,
In Ibis palb lb. maníage partoers musl find a middle ground respect each otber and have
Mutual consideration, for each otber on order 10 avoid Ihe quick destruction of Ibe
marriage
Man do ebbo, with rooster to avoid impotence and you can (sex stroog )with your woman
Ebbo 2 rooster, feather hen 1 llame, and rest Ibe ingredienl,
Ebbo 1 roosler 1 pigeon, silly, feather heno, and resl Ibe ingredienl
Ebbo 1 roosler hair dog. 1 piece chain, ( yagua harle, ) Ibe dog is le go wilb Ihe ebbo
And if it return it is for good luck
Ebbo 1 rooster 3 baby chicken, fabric differenl color and different plant and resl Ihe iogre
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OBARAMElLB

OBRA MEllE ONJ OBARA OLA RARA ElE RARA KIKA TE AWO ADIFAFUN ORO POTOOSHE
ONJBRAOLOBARAEYEBARAKIKATEKOMAKEI'I!ADAORUN ADIFAFlNBOGBOEYEOKO
OROPOBOGBO BOGBOTENUYE KOKORO, YIWOYIWO KOKOROYOm YOBI KOKORO
ONlBARA OLABARA AFIYU l!YEKIKEI1! KOSEBARA KAMA BARA11 ARAVE KOKOBORD
YlBUO, 11BUO KOKORO YOBI YOBI!.ARA 081, OLOWA EKUUl LOTOWA!LE UlSHENJWA
BI OSI KIlNLI! 1'OOB OPANJ

PRAYER IYESA OBRA MELLY,

ONlBARA ALABARA AYABARA KIKATE IKATE OLUO OROLO TINSIIB OLOYA
BYIBO ME<lUN ERU MBYI BLBG\JEDB ARlNDILOGUN OBARA ORUBO ACIIO ARA BKU ElLA
BPOKIKATE

OBARA NJBARA KIKATE IKAU!

OBARA NJBARA oidOLoRUN ORUNMILA AKUALOSINA ONJBARA LASIIE
OBARA N1FAKIKATEOMOKIKATE IKU OMOKA11 ARUN OMOKATI OFOOMOKATI EVO
OMOKATI ARAVE OMOKATI EI.ENJJ OMOKATI ONILUOMOKATI ASHELU
OBARA OBARONA ONlBARA SHANGO OBARA OLORUNOMO ONJ DARA
ORUMILA LORUGBO

OBARA MBII ONJ BARA OLA BARA EYEBARA KIKATE AWO ADIFAFUN RAROJOYlNSIIE
ODA OLA ESHU INO BLEDO, EUlGUEDB MEDILOGUN BLEDO ASIIOLA FUN FUN BLEDO
IGllEBO

This sigo is masculino, And cbiJd of olofin and anashe, Obara meji signifies Two King)
Day oflbe week (oye Oti) Friday) Metal Cooper) ruling planet olare (Benus )
There air is bom in this signm
Tho pauye of Obatala was creates in lhis sigo

The folIowing are bom in this sigo, The different types wea!th, The children jewelry Ibe
Color ligbt blue, The ureters, Ibe f8Jlopian tubo, herpes drougbts Ibe unfeeling, lestícle.
the horse tbief th.at cut down the fence iD order 10 sleal, The hill.. And lbe forked stick or
branch
11 is Iho reigo oC adiCa, The is wbere the pyramid were buill
If an ebbo i. ootr performed in tbis sigo, Anona ( e1egua Okubaraina ) will come
The foUowing .peak in tbi. sigo, The abilru, and Ihe cemeoler Oye ntbe god oC be wind
Obatala, Dada, Banani, 0runIa, Shango, Oshun the twin, Olokun, and Ibe eggun, ofthe
congo, Obara meji is the head oCthe earth, it is koowledge personified
Thi. is where Ibe e1egua ttaveled lothe laod ofthe congo in search oflbe cauldron of
WI\Chcraft (prenda)
This sigo speak egguo that owns jewelry burled underground, iD Ibe couotryside and
Wishes for you 10 llave them and give lbem life again
The woman Ibe ligo, Iikes 10 suck, penis, Ihe sexual act
You must oot ea! ground coro mea!, oC any kind, This is where Shango defealed Ihe arara
This sigo expresses Ibe streogth and powe oCIbe masculine principie
Bifurcation and forked trees are dependant on Obara melle
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OBARA MELUI CONTINUA11ON

lbe Corked tree ia boro in Ibi. siga, Obara melle defend bis eblldren
Iflbe lWO battles or desire sometbing ftom someone more powerful Iban bimself, he
sbouId arm bimselCwith many oCIbe implemeot ofwitchcrúlas possible
lo Ibis siSll Ibe dog is given lo Osain, .
lbe home Ibe abara meji is poor and humble, bu! witb 1 pumpkin, and I Cea1her tbe bird
Become wealthy,
Iflbe awo is rieh, He muS! rogation with a ( pez pega fish) or guaikan in order lo avoid
losing bis Cortunes, in Ibis siSll puni.hes with death, lbe apeterby that is unfaithfullO Ibe
awo, Ibe penan far whom Ibis siSll is seen. And live in Ibe home oC orunla will be
unknown as In awo, you muS! take caro interest, financiaI social, ifa and eggun
Thi. is where Ibe ( oIogho gat ) became Ibe servan! ofOruola and Obatala
PRAYED)OFORDBODEIOARAOUNFEYUEYEKlKATEAWOOSHEMlNlE

The eggun thsl speak are from Ibe coUO!ly.ide, You mus! thrown a party Cor tbe ancestral
And fiunily eggun, lbe leaching oC a curriculum are hom in Ibis siga,
The contradictory compromised retum lo cause Ibis penan problem
lbe rogation mus! be perfoniled quickly in Ibis siga, Ibe fidsification Ibe maney is hom
in Ibis siga, nis is wbere Oshun made Ibe first Iamp or lamp or laotem from tbe
pumpkin and ohe dances witb il on her head,
Oshun began lo malee miraele cure lo women in tbe river witb ( pumpkin ) and millet
The twin made gold Cor Oshun, Wrth 25 .maU bello then!bey look her lo Ibe (pumpkin)
nio is where tbe flago and Ibe umbrellas were crealed, and where lhe flag was used as an
insignias because it performed ebbo, nis sign , Ihe awo should never believe superior lo
anyone e!se, Ibis .iSll is very difficult lo conserve, due 10 il s negativity and lendency Cor
negative transformation
nio siSll speak oCbetrayal oC disorder and insecurity il io oiSll oC public discrediling and
remaval oC publi. office il, s conversation is unfortunale and very uocomfonable lo listen
lo Obara Meji speak of infidelity in Ibe home, Ibis penan has no friend, and ohould nol
tbink thsl all oC bis ber problem will be resolved easily oroqwekly, because Ibis person
has aU oCIbe good and all oCIbe bad around and wilbin bim
lo Ibis siSll is where tbe person like lo gel .....ally crestive and wilh certainty tbe person
Spouse is unfaitbful , and sreal deal oC sexual vices have becn experienced
That Ibis penan does no do at bome with Ibe spouse be .be does with antber person out
on Ibe streeI
lbe awo leHs Ibe person yOll enjoy giving and received oral oopulation bul you don I do
ni••1 home
You dream oCacbieviog sometbing that you have nol yet realized in your liCe
Wheo tbe woman i8 inlimate wltb her hu.band or vice versa she he dreams oC someone
olse Ibis penan is very fiery and lustful, and pretend 10 Ceel nolbing with bis ber spouse
Amen you prefend 10 reel nolbing wllh your ..pouse and Ibis will cause !he destruction
oribe relationship, and you willleave rather Iban cause a scenc or. scandal
ni. siSll oCleara and suffering, it is IR siSll oC greatness and oC greal tragedy your
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CONTINUATION 1lII! OBARA MEU.E

Childn:n are resentful swindler, and are nol truthfuI with anyone
In Ibis sigo is where !he eggun used • Uving human being, in order lo manifest itself and
gi"" advice in order lo save !he world
Obara melle is bom !he =son why!he alawo, dance and make • pact with death during
Tbe dance of!he atena, •
Tbi. is where thing that are nOl true and U.. are perfonned correctly
To belp resalve problem
2 blaclc bena, and ron lo give orunIa, Tbe bens are opened tbrougb the middle, theo !bey
are plaoed on Iop of ifa
speU of obara meUe
Ibis sigo altbougb it make ( ire) be she does nO! have it, because Ibis is where all ofthe
good and, aU of!he ovil ofthe world, is concentmed, in orderlo avoid the lalter, The
awo wiU talee an <ko, and dissolver it in omi, Tbe ( sigo, baba elliobe ) is make in the
middle of!he opon ifa, lo lbe, rigbt ( Obara MeUe ) lo !he 10ft ( obara bolbe ) these sigo
are prayed tben !he yofa, is sprinlded on !he ( eko ) with waler, and spread aU over Ibe
bomo, Ibon dried com meaI, with ( okra ) is sprinlded over!he eko, wilb waler,
aU over house ) Ibe awo will Iben contioue with Ibe ebbo or ita Iben
everytbing is swopllo Ibe Streel
speIl oC abara melli to unbind on 8 woman or man
I intertwine of ewe ( cuodiamor ) I soap, 6 planl of Shango, 4 candle I banana, 6 piece
different color Cabrio, I moster, 2 coconut, dry wine mush money, !he 2 moster, must bi
indios the inlerested party is taleen lo Ibe woods, where Ibe persan is lold lO talee off all
oftheir clotbes, Iben stand on Ibem, The awo will Ibeo plant ( cundiamor) around !he
persan s body Ibe, awo !hen lighl two candle lo eggun, Iben he will sarayeye Ibe clieol
wilb Ibe two moster indio, allowing Ibe rooster 10 remover Ihe planl ( cuodiarnor ) from
!he body, of the clieol and all Ibis is, done while calling Shango, Ihe clienl is instructed 10
stop on planl ( cundiamor ) and !he clothes, Ibe awo will have an omiero of 6 different
planl of Sbango, prepared beforehand and will !hen balbe, Tbe person wilb il clienl will
Iben dry off wilb while fabric Ibe banana is covered with, Ibe clolhes, Tbe planl
cundiarnor ) and finally. everytbing wilh Ibe while fabrio, Ibis package along wilh Ihe
soap, is placed io from of elegua for 3 day Iben Ibe awo will ask where it, must be talee
!he 2 moster, indio are for Sbango bul in a very special ceremonies Ibe awo will talee a
bunch ofmariwo) Iight il on Ibe tire make eros. above and·below Ihe (lÍoup !urcen batea
of sbango it is Ibon placed in.ide wilb Shango ( still on tire ) !he ¡¡re i. quenched wilb
wine and when Ibe
smoker begin lO rise, the awo will give Ibe 2 rooster indio, lo Shango Ibese rooster must
be completely oponed all the way up lo Ibe beak then !he cHenl will remover the moster s
Iongue wilb bis her, own leetll, and place Ibe longue in !he batea, of Shango, Ihe ara of
Ibe rooster, are taleen lo where Sbango determine and Ibe 3 rooster is for elegua,
CAU. ro nm EOOUN OF nos SIGN

I!GGUN MATARIN MAWA IKU ORUN MATARIN MAWA IKU

I!GGUN LODO I!GGUN AWA OLUBEKAN MAWA BANIRE EOOUN MORAKAN EGGUN
MAOYORE EOOUN
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CONJ'l1NUATION 1HE OBARA MI!LLI!

Secret !he sigo 1 roostee 1 pigeon 1 silly, 3 smalI OIOne, earthen jug with water river san
amoke fish, 3 small ftesh fish fishhooks, 11 container with eIw eya epo com honey ron
!he hcart Ibe rooster and oflbe pigeon sand ,house ground plant hieva hedinda, bleo
blanco you prepare to Ibe help resoIve difficult aituation
In obara melle Sbango speak and order , but it is!he sigo oClbe líe anci betn¡ya1

Ebbo 3 1eavea of!he plan! caimito, lea! oC plan! yagruma, 1 rooster, blaclc fabric, 1 small
rooster, I quail, 1 guíoe, head!he fish, ground cnb, 1 puppet, 1 mamey, 1 tongue plant
prodigiosa, ron mush mOney,

:~ Tbis sigo. an ebbo is done with black fabrie, and plant yagruma, leave oC plant caimito .
Ibe tongoe mUS! flom Ibe 1 yaung rooster, then buried at Ibe foo! oC a jobo tr.. wilb
Con meal, okra, Ibe awo will prepared an omiera with !he leave, then give Ibe omiera
blood oC guíoe and pigeon !he, is a1so give to obatala, and Ibe heat of Ibe person , Iben Ibe
plant umbebolo,

OSAIN FOWO MEWO TOWO DUNDUN, OSAIN OTAWO ODE OSAIN MEWO FOWO NIRE AWO

To rise in the status or position

1 white soap, a hole is made and filled with mariwo, kola ewe meloncillo and ashe it is
given two pigeon it is covered, TIten Ibe person will balbe wilb soap until it is completely
used up

when the awo seos tbis sigo twice in an osorde or ita, speak oC a11 Ibe good and all oC Ibe
evil Ibat ia around this person, An eko is dissolve in water, the sprinlded, all around the
house Iben crude con meal, Okra, is spread over Ibe eko wilb water, An lamb, is give to
oggun or in it s absence I turtle,

when Ibe Shango eat, Ibe awo will place fish, coro ( plan! onibara meloncillo) plant
aroma plant curUjey ) inside oC Ibe batea, oC Shango, on top oCthis, Ibe awo will sacrifice
!he animals also!he awo will placOO ( 12 elegoOOe pumpkin ) around Ibe Shango then
placed I candle for every Cor every (4 pumpkin ) day! 3 candle total,

woman 3 men are after your affections 1 live on a hill or mountain and is a crucf and
acquires money easier, than the rest
your are going 10 star a business and it will be Ibe way lbat yOll become wealthy
you muS! mgation heat, and Ceed orunla hecause he is hungry
woman you have 2 lover and you will have legal problem
man you have 2 loves and you wiU have legal problem,
bave patience in order to overcome your enemies and not lose the war.
you over anaIyze everything.
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#394 ~tf'i

CONI1NUAll0N 11IE OBARA MElLY

In you bome is a penan Ihat is bcd riddon witb ilIness due lO witcbaaft lbal is !he penan
Slepped 00, This iIlncss bogan wilb Ibis penan feet
Your enemics wants you seo you lotally destroyed , don lliighteoed becau.. oruoIa is on
your sido and will defend yOll,
You havo 3 child and anolber 000 is on Ibe way Ihat is a clúld oC oggun
In Ibis sigo you muS! he careful becau .. Ibero is infidelities aod your hushand could kili
you or , your lover in a jealous rase, If s • belIayed woman she will fighl wilb her rival he
careful because ogguo i. in !he middle aod there could he bloodshed

Thete was a man Cor wbom Ibis sigo was seco, An onmla marked an ebbo wilb water bul
sin.. !he man was carelcs.. On·lbe way lo onmla • bouse Cor!he ebbo, The man Cell tired
And decided lo reS! 81 !he Coot oC. tree, Ho promptly Cell asleep, The mao broko Ibe
boUlo oC honoy and !he honey spread .11 over bim, The ant soon carne a100g and alo bim
a1ive
Don I wait lo do what you havo lo do, because you migbt find lbal wheo you finally
decide lo do ebbo, It mighl he 1001 late,
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OBARA BOBE LAlOSl OMO EGUI OIIRIGUNCIU OMO CAlUJI>AN OMO IlLIlGUAEQUIRIBU
LI!NI LEBO ONl AUN LATOSII!GUN OIIRIOUNCIU OMO AUN CARODA OMO ONl QUINI
I!BURU AMPRIM I!CURU ONlBOCU EBURU oia AMPIUMECURU ONIBOCU ANIllO
COCUNARU LOGUO QUINI AFlRU ANPIO ADII!, COLLAMARU LOGUO QUINI AFlRU AFI ADIE
P101'ORUN ONl OMAPI!PI! BlADIE LOO! ORUN (J .mJro OBANQUIN\J ONIQUI ANFIRUBO
ANPIO ADIE COLLAMARU LOGUO QUINI AFlRU ANPI ADII! P10F0RUN ONl OMAPI!PE
BIADIE LOO! ORUN 11 El J EG, OBAQUINU ONlQUI ANFIRUBO ERAN LI!l¡I! MERE RU LEBO
LODAFUN QUll!RUN LORDAFUN I!LEBO '

LAlOSlOMODU OMI KEBO, ADA fE LEBO OKILAND PIRU I!KU OKI LANPI RU no, no,TO
IBAN ESHU SOKOBONlI!NI LEBO

OBARA BOBE LAlOSl OMODU OMI ICE BEODA fl!LEBO OKILANFIRU EX\} OKILANFIKU no
no TO IEANESHO SOKOBONI OMO OSUN OMOOGGUN
LAlOSlOMODUOMIKEBOADAFELEROOKILANFIRUEPUOKILANFIRUEYEOKILANFIRU
no no TO BAN ESHO SOKOBONI
OBARA GBOGBE LATOSI OMO EDUN OIEREGUN SIIERE SHERE ICE ESO ADA fl!LEBO
OOBARA GBOGBE LAlOSl OMO EDUN SHEREOUN SHERE 11NSHOMO ELEGBAR A.
ICE EBBO ADA FELEPO
..
OGBARA GBOGBE LAlOSl OMO EDUN SIIEREC1UN SIIERE T1NSHOMO IlLIlGBAR A.
OKILANFERU IKU OKILANFERU ARUN OKILLANFIRU 01'0,

IFA TIMUDASHE IFA TIMUDAIIE OBARA BOLBE IFA TIMUDAOIE

This if. speak ofconcealmenl, The passing ofthe holy spirit al 12 Noon
There are tbings that are bidden and covered up,
The drum of ifa speak , as well as Ihe Can, wbich is Ibe symbol of a11 Ibe departed awo
When Ibe awo (Obara Bolve) dios, A11 Ibe funeral ceremonies muS! be performed
completely and as soon possible,
You muS! do two ebbo, one after another, wben you &le doing well, Ibe worse off you &le
In Ibis sigo Olotin sal Obara Bolbe before atena and ordered him lo painl Ihe same sigo,
in Ibe consecration ofua. In this sigo it is said that. the orisha &le your enemies
y 00 muS! feed yoor WIIlrior and elegua. OrunIa is angry ,
The awo comes by way of an woman
In the sexual act, Ibe woman canool gOl on lop, because she will hurt berself and become
ill Shaworo small bells ) are placed lo orunla.
OBRA ORUNMALE ) kalstesoya ) leave for anotber !and, otherwise, you will suffer
imprisooment, in tbis land, because Ibe police is walching you ,
y 00 ohould be more carefuI because you are loo trusting of people who are nO! only nol
your meud. bUI don I treal you fairly, you think lbal Ibey appreciale and love you, bul this
is simply nol Ibe case.
You should leave Ibis land, even if il jusI S year , and Change your lifestyle because Ibere
Are many people who are watching you,
Take one egg and say, in Ihe same way lbal no one can take a chicken trom trhis ess.
may no one be able lo take anything frnm me
 Page 390 of 864

#386
CONTINUATION 1lIE OBARA OBE

Ebbo I rooste<, hair the goat, I sheet white, 4 stick , I jican, river water, I crucifix I beU
Of 0bataIa, 2 candle and ~ the iDgredienl
With the 4 stick and sheet a canopy constructed Ibe bell of obataIa io give 10 a sanlera so
that she can play it while the ebbo, Is perfonned

Shango have two woman one was Obba and Ibe olber was a very beauliful "'oman<
Shango was a1ways proud oflbe fact that no one could take away eilber one ofhis
woman, because DO one oould seduce Ibem, Oque found out about Shango s pride so he
dressed up and, se! out 10 seduce the second woman of Shango, She did DO! resist Ogue s
advance and ohe left wilb him, When Shango found out, be tlew inlO a roge , took up
anns and se! out 10 Iook for, Ogue, When ague board ofwhat Shango, was going lO do
him be quicldy weDl lo sec, 0runIa wbo saw Ibis ifa, And Ildid ebbo witb, Rooster
Con meal and 0Ua, pul tast oorojo, run 2 oooonut two candle, Eni imogui
When Shango arrived al Ibe foot ofthe hill ofOque, borne he saw lbal a greal feaS! had
becn laid out, giving inlo lemplation he bogan lo eal Ibe delicious food until he ale so
much lbal be said 10 himself, after eating such a wonderful meall don I really feellilee
Marching up Ibis hill and fighting over woman, beside I have so many WOItlan after me
Already lbal I can afford lO le! one go, Le! Ogue leeep her Shango headed bacle home
singing and happy Ibis was how Oge and Ibe woman were able stay IOgether

Elegua and ochos~ and oggun were going tbrough economic times and Ibey a11
Decide lo search for luck in Ibe neighboring city, When they arrived Elegua instructed
The residenl oflbe lown lo a11 do ebbo, The lowns people were surprised because just a
few bours earlier, Orunla had already finished perfonning ebbo for everyone in Ibe lown .
Elegua bowever insisted and everyone weDl lo him lO perform Ibeir second Ebbo, when
orunla retumed aod saw what was going on , Asked Who is performing new rogation on
a11 of you after I have juSI finished performing a11 of Ibe necessary rituals, Elegua replied
I elegua, Am Ibe one who is perfomúng Ibe rogation, Orunla aoswered
iboro iboyalbochiche ) il is good lbal may children perform a second rogation , and from
lhal day forward a second ebbo, can be perform Ihe first

Olofin was iII and he called upon Ibe babalawo lo perform a rogation, When Ibey arrived
They enlered inlo Olofin s Chambers, wilhoul noticing lbal children were playing in Ihe
adjoining room Ibe awo hegan 10 perform Ibe rogation on Olofin, and wheo Ihe
Babalawo started 10 pray, Ibe children board Ibe prayers and hegan lo listen lo everything
That going on in Ibe nex! room, When Ibe awo finished the ceremonies and left Olofin
Home Ibey found. Ibe children playing in Ibe street and singing the same prayers lbal Ibe
awo were reciting in the chamber of olofio

Beware ofwhal yoo say because Ihe walls have ears and you could have many problem
Because oflhis
 Page 391 of 864

#387

CONI1NUATION TIIE OBARA OBE

This is where Obatala and Shango were accused ofbeing homosexual, TIte reason, for
This was beeause Obatala once govemed a province wilb a soft hand permitting
excessive corruption, And licentiousness
No one knows tbat it is lbal Ibey bave unlil Ibey lose il,
You don I known what you want,
This is where Shango and oshun wenl lo war wilb eaeh olbor
In Ibis sigo, is found why Ihe ( Oni Shango ) cannol crown ( Yoko osba ) Oshun and why
Ibe ( 010 Oshun ) canool crown ( Yoko Osha Shango )

You must quickly perform a rogation because elegua is standing in the way of your
., Progress and afier doing you rogation, elegua will opon up Ibe roads for you and let you
pass

You are fortunate individual bUI you mus! quieldy feed elegua

Mean you 6ghl wilb your woman , even Ihough she has done notbing wrong lo you Ihink
Carefully beeause lomorrow she may nol be around lo pul up wilb you .
Money enlers Ihrough one band, and exil Ihrough Ibe olber, Do ebbo so Ihal Ihe money
can retum to you

You recently peñonned a rogation, you must now peñorm another one
You musl feeds Ihe spiril of your dead falher because he has a blessing, Ihal he wanls lo
gtve you
You must take care of elegua
Someone has stolen something from you, money, clothesjewelry. the culprits are the
very people that Uve in your horne ar visit your horne
 Page 392 of 864

#388

OSARA OYEKUN ( KUYE)

KERE EREOMA AlE ARE A IBO OMA AlE AKU PARA SBAKU PI! GE(lI! mu PA SIIE ERE
LORUOBO IDA AGUrAN ABEOWA IoJAPA AKllKOLE DO

QUEQUERE OMA ALU! AREOMA AIBOOMA ALU! ACUPA ERE mufA lLERE LORUBO
IDA AGATAN BBEGUA AlLAPA AKllKO LEDO

OSARA YEKU KEKERE OMA AYEEMEOMA AE OYlBOOMA IKIJOKPARERE IKIJ

OKPAWERE IKIJ OKPACiIIlRE
SONG, BARANIYETO OLOPIN AKAMA BARANIYETOOLOFlN AKANA

KERE OMA AYE ERE OMA AYE AlBO OMA AYE EYE OLUPARARE AKUPI! GEGE ESCUPA
'. SIIERE LORUBO,

OSARA OYEKU KEKERE OMA AYE ERE OMA AYE AlBO OMA AYE APUPARARE,
APUA GEGE IKIJ OPAWOWE IKIJ APASIIERE ORUMlLALORUGDO IDA AGUrAN
EBEWA AYAPA AKllKO LEDO
PLANT EMBELESO

Tbis is where ObataIa sen! bis servants in searcb of!he monkey, io order lo thank
Tbem, But they refuse lo see Obatala.because oflbe erron lbal Ibey bad committed
In Ibis .igo is ifa of young bens
Tbi. sign speak of problem in Ibe workplace
Tbis persa. is only ioterest io position status secwity and mooey
Kaferefun Obatala ati yemaya,

11tis is where 010fio went into bis garden of aromatic plants and went into 8 stated of
HaUucination, after smelling !he aroma of bis plant
In Ibis sigo, Is bom Ibe smoking of opium and marijuana
Tbis is wbere Olofio condemned !he woman lO aJways live under Ibe dominion ofher
Husband, You cannot use caramel colored &oc'"
Tbis science or rdigioos, still does nol canvioce yoo of it s vaJidity
Tbis sigo is maric:ed baya loss of memory, You must kofibory 3 time in a row
The persan lbat lries lo humiliate you, will suffer Ibe sarne huiniliation .
You are probibited from getting involved with Ibe religion of ( paJo stick )
You should receive ( pati Yaga) san lazaro in palo stick )
Your ifa should bave a wooden hand, wooden rule and a wooden dagger inside
To bring !he ire, Ibe awo wiU take 3 smaJl cbicken, cansecrated then !he opon ifa, then
ones is given to each comer, and tbe other one is give to door house, Theo evcry ara is
thrown ooto tbe street, Note Ibis i. how !he original manuscript describe tbis spell moybe
Five baby chicken, The awo will bathe with cascarrilla and fat cacao,
A sboemaker for you shoes,
Shango is give 1 tun1e afterward it is reduced to dus!, !ben used a as facial powder
Awo Obara Oyeku, and !be woman, lbat has tbis sign in !be ) Ikofa ) will bave a great
deal ot; difficulty maintaining a stable relationsbip,
 Page 393 of 864

.~,

#389

CONTINUATIONTHEOBARAOYEKU(KUYE)
Awo Obara Yeku wiU usuaUy not respect any woman, and will a1waystty lo romance
He. Ibis in Ibe principal osorbo ofthis sign
Woman Apeterl>i Obara Oyeku is ofno uselbe her husband or hercbildren, and she wiU
oever achieve marital stsbility wilh any man, because &he is only interest in social; status
and economic abundance. '
Spell lo resolve difficult problem ,
!fa give two bens, Wrtb 6 money cowrie shella, which must be opened and tied
Around Ibe nock oflbe hens, troo for escb oflbe heas,
Woman is .he is an apeteroi ofa awo, Onmla is figbtins with her because she is a1ways
Trying 10 discredit orunla, and she does DO! believe in anyone or in orunla or in Ibe awo
You are an ( Eshin ho... ) oflbe orisha and as an (eshin 00... ), yoo canool speak ill of
lbem because you wiU nol able 10 support Ibe punishmem oflbe orisha ,
You mUS! pray a 101 lo orunla and a11 oflbe orisha, And feed Ibem a1~ solbey can Corgive
You Cor what you have done
Woman when Ibis sign is soon in an osorde, you have 3 lovers and one ofthese was a
former lover of yours, You have stoles money as weU as demanded money from your
hushand in order 10 give il 10 your lover for eotertainmeot or so lbal someone can do a
binding spell amarre) on your hushand you are sick and blood flows from your orifice
You suffer from fibrosis or a malignanl illness
Your are involved in a dangerous situation in order to cover up for someone else, Do
ebOO so lbal tragedy does Dol reach you,
!fa say lbal you were already advised aboul changing your altitude in order lo avoid Ibe
Tragedy that id in your path, Whal yoo have now come lo inquire ahoul a1so concero a
bad situation that could tum tragic
Woman you have great tragedy wilh your husband
Woman you have tragedy wilb your spouse because oCIbe 3 lovers that you keep
The guardian angel oC one oC !hose women is figbting wi!h you because you are
mistrealing her children Seo which one il ia, so lbal you can appease Ibis orisha, lbal yoo
can avoid !he punished oC Ibis osha,
Secret of obara oyeku
This sign is written on !he opon ifa and prayed afler !he sign loyale, When !here is a
grave iIIness or"situation that must be resolve befare, 3 days tame, "this sigo"WiIl cause the
ebbo lo work wilhin !he 3 day time frame, This person is a hypocrile
You have rogation pending, Y00 must foed Obatala and yoko ocha,
You must become a Sanlero (a yoko ocha ,To make osha)
Tbe older bens got stuck in the river mud, And rooster. noticing their absence went in a
search of!hen because!hey wanled lo sex, when !hey found lbem stuck in !he river mud,
They started 10 formulate a plan as lo how !hey woold rescue !hem, jusI !hon a group
OC young hens were strolling by and Ihe rooster Corgot ahout lhe older hens and wenl
afler you hena,
Woman you husband only want yoo lo satisfy bis sexual desire, !hon wanls nolbing lO do
wi!h you he has a1so gone so far as 10 romance other woman rigbl in from of you
 Page 394 of 864

#390

CONTJNUAl1ON nm OSARA OYEKU (KUYE)

Olofin had prohibitec! tbe traversiug of a particular path, And lb. turtIc said, what is
It wilb Ibis road that cannot croas , I lID goiug 10 croas it any ways lb. twtI. quicldy
Convinced otber animal. 10 revel againS! Olofin, • mandate as lb. twtIe lec! Ibis group
&croas tbe road and up a hiI~ Olofin saw tbe diJobeclient turtIc and demand al!
explanation with, Wbat autbority bav. you croased tbe prohibited patb and c1imber Ibis
hil~ TIte twtIe carne down from tbe hill and bogan 10 ti.. lb. fee! ofOlofin, Olofin said
Wbat a hypoait. you are yoo tias my fee\, bec:ause I baYO caugbt yoo in your disobedient
Act, So from Ibis day forward c:ondemn yoo to a1ways crawl on tbe !loor to iban ..hu
In Ibis sigo, Is where tbe twtIe was curaed
In Ibis sigo, And twtI. is given 10 door house al 12 midnigbt while singing

BARANIYETO 0L0f1N AKANO

W"rth Ibis soug tbe asorbo oflbe leuer is destroyed ,

This person is a trickster and a eheater
y 00 bavo probl.m with your memory, Y00 are never c:omcnt wilb wbat you bave
An eggun pursues you,
Due tissu. re1ating 10 money, Iku could come a take yoo before your time
In Ibis sigo, Not matter bow mueh Ibis person progressed he she will never reaeh Ibe
summit
ro help cure Ibe soros on Ibe fee!
Cookiug oilleavo of plánt cundiamor leavo of plant itamoreal, mashed together and mode
ioto a poultiee for Ibe feet, .
You are pmhibitec! from goiug up stair earrying heavy objeets beeause you could slip snd
FaI~
This sign speak tbe persan lhat it is hiding the bad lbins that he sbe, is doiug but there is
also someone that is watehiug
Tbere are servant or employees lhat no serve their master or ernployer
Ebbo I rooster I ·twtle I casserole with llam. soup, casserole witb fat comjo, miniature
stBirs or ladder llame, umbreUa smoker fish jutia and fa! corojo run honey

Ebbo I rooster, feather guino, 2 small easserole cotton different fabric, and reS! the .
ingredieot tbe ebbo,
Ebbo I rooster, feather hens, I easserole and reS! the ingredient
Of oeba Horse osba ,
 Page 395 of 864

# 39\

OBARA IWORl) OBARA WEREKO ) OBARA GURI)

OBARA WORI ANKO NlYE ERANKO EKU mA EWEFA EU!lIO,

OSARA WEREKO ADIFAF1JN ESHU , OBARACORI AMACONILLA ERAN AarrANLEBO mA

I!GUEPA
OSARA WEREKO ADIFAF1JN ESHU LORUBO OUNKO EWE DUNDUN

IWORI ESHU OfllREKO KE1IJNKE mADAROSO ONJ ODA ASl!EUlI OGGUN BEREKE YAMA
AY ANA ADIFAF1JN SEWA

OBARA WORI IWORI ESHU OFORESO KAJUNKE mADAROSO ONJ ODB ASHE!.EI
OOU BEREKE YA AYANA ADIFAF1JN SBWABRU LEN! cm ADIB MEWA
AJKODIB EKU I!YA BBBYO OWO

OSARAKORI ANKO NlYA ERAN AGlITANLEBO

IFA FORBIRB AYBKAFERBFUNOBALUFON ATIOLOKUN, OBARA WEREKO ADIFAFUN

ESHU

In !bis sigo bom indian nlbbit, !fa of experimem

When !bis ifa is seen for a sick awo, orunlsa says tbe! he will save!he awo, a rogation is
perform with 2 pigeon giving blood Ibe ebbo, before beginning lo pray Ibe meji ifa,
\ pigeon take lo a path 1 is talce 10 foreS!, and Ibe laS! ooe is talcen lo • hiJ~
in !bis sigo is bom why certain , in order lo acbieve great height in life, muS! go through
grea! adversilies before reaching Ihose heighl
In order 10 better Ibis penan s memory
Wash Ibe hOld planl jaboncillo, Ibe omiero, is prepared in a whiJe clay bow~ Ihen it is
p\aced outside for 3 night, so lbal!he omiero can receive the beneficial influence oflhe
astra1. only a smal\ amoum of sun1ighl can louch !bis omiero, Alter 3 night, Ibe bead is
washed wilb !bis omiero and allowing the head lo air dry only
Secret Ibe sigo
Tbe son of yeroaya, cannot perform a rogation with any of Ibe following ingrediem
whatever, kind !he animal .. Two coconul water, lermites from a palm tree , cascarrilla,
and mush less, Tbose that have tbis sigo, ( Obara Wereko) because Ibey willlose Ibeir
memory and Ibe cUent will regain bis her,
Oue this person diversion vice women theft Iives distance from rus orisba and
From orun1a and will have to flee from Ibe police lo another city or country iflbis person
is capture !bis penan will lose !heir memory due lo Ibe rigo.. of prison life bad food and
little .loop
When Obara wereko was ill everyone said lbal he would die Iben orun1a said he will nol
die, for \ will give bim back bis hea\th, 0run1a found an gOa! and gave il lO, esbu , He
Tben toasled Ihe hOld, The skin and made it into blood and mixed il wilh ( planl berro
walercress, prodigiosa, and fat cacao bored, Orunla Ihen rubbed !bis mixture all over Ibe
ara of Obara wereko and he recovered
Tbe nlbbit was Ibe enemies ofObatala and orun1a was always watcbing il lbank lo
Tbis vigilance Ibe nlbbit, was killed in order lo save Ibe Uve. orun1a and Obatala
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#392

OOHl1NUATION mE OBARA IWORl (OGBARA WEREKO)

The sick penon wiU bathe with 7 washbowls of omiera of( higueret, ) Ibe 8wo will if it is
prepared with river water or ocean water) lb. per!OD must dowse himself with Ibe
contents of eaeh washbow~ wilb one dowsiog Ibe .lient wiII Iben dry off and be take into
the house, so that Ibe 8WO can perform 8 rogation on tbis per!OD with obi omi tutu 8Ild
two leaves of plant ( higereta white )
Work for memory
Rogation is perform with resin plant (jobo)
For vaginal washing boiled water mixed with coconut riods and plant cundiamor
Talisman of obara wereko for war
Head of a bat, charcoal osaín, stick yaya, vencedor, cambia voz, root the atiponla cotton
of obataIa, moruro, abre camino, iye for lave ( ewe oriye, kotorille ) phil8llthropist, eku
ella epo flies or spider wilb Ibeir web, lodestone obi cola fish, This is mounted in Ibe
lining oflbe testíele of 811 goal, Jt eats goat rooster, turtle, never used guine, 8Ild eaeh
time it desire it, it placed 10 Ibe oight sky just before dawn, and give yolk of eoi hens with
dry wine and I candle,
The lack of memory is pernicious and this is not spoken to tbe client
Whatever, tbis penon begins he she does not fioish
Tbe ehild this sign are f8tuouS 8Ild believe lbat they are only ones who know,
Your are thinking ofmoving and your are dissatisfied because 8U ofthe finaneial burden
is upon you, Do ebbo, wilb rooster and an stone sma1~ so that you can tbrow tbis stones
away later, 8Ild find good fortunes wherever you thrown that stone , Is where yoo are
goiog to mover tooIt ís also the place where you will find blessing of money and a spouse
You are going to this lottery ( receive mooey ) and you mus! quiekly do ebbo so that
people, don t try to rob lbal money or have lhal money slip tbrough your finger
Where you live there are people who want to rob yOl!, and in particular a woman who a
!hief by professioD ,
This is Ihen palb ofObatala ( santa Catalina) who wheo she did nol have whal she
Iboughl she oeeded, She weol lo war wilb her sword, And look whalever wanled, from
wherever she happened lo be

OBARA WEREKO ADIFAFUN !KA OBBA ADIFAFUN OSHUN

Obara wereko had two women, ooe was ( Oshun ) and Ibe olber was ( Oba ) he had
lrouble wilh bolb of Ibem, that was caused by Orunl. had an Osorde dODe where ifa
lnstruCled he lo do an ebbo, with an goal and rooster, But lhal ebbo muS! be done very
secretively sioee Obba was of a violenl nature, she believed Ihal fighliog wilb Osbun
Was Ihe way of gettiog rid ofOshuo and having Obara Wereko, ( Orunla ) aUlo herself
However, sioee Oshun had performed Ibe secret ebbo, Obha could 001 wio Ihe battle with
Oshun and tbis was how Oshun was able to stay with Obara Wereko.

Man Another man is fighting with you in order you take your woman away oc something
of vaJue away. and this person will even use oggu. in order to achieve his ber,
 Page 397 of 864

11393
CONTINUATION OBARA IWORl (0BAItA WEREKO)

Woman another woman wants 10 SleaI away your spouse. but don I wony, do ebbo so
thaI you don I lo.. him, it is strong willed and violen! woman thaI wants lo do tbis , bul if
yoo do your ebbo , you will nol lose

Tbere i. a sick woman in yoo hame , and tbis penan mUS! do ebbo in order lo recaver
Woman if your ...!fer fIom vsginaJ discharge you mUS! wash with boiled wáter tbal was
mixed with green coconut rind and planl amdiamor,
In Ibis sign you muSl receive oduduwa immediately
Ibis penan ia trickY and has !he ability 10 do many thing, but Ibis penan is in ooed of
SIability, and &eaII'ity in bis he< Iife
there is • c:olOled person possibly a woman OthaI is trying lO force you lo do somethiog
'.~ that yoo don I waot 10 do and tbal is nol your bes! interest lo do

you have a had bead, and there are time wbeo you go 10 get something. you aod up
getting, sometbing el.. tbal is lotsIIy wrong lo your, Give thank lo yemaya,
yoo waot lo move or talce 00 a big responsibility,
Ibis person is Slubborn capricious disobedient, aod always wanls people lo do whalever
he ohe ..ya tbis penao has also gone through many difficulty problem beCau.. oftbis
attitud.. and change of attitude is definilely require ifa osorbo

ebbo l lamb l rooster l trap, and res! the ingredienl !he ebbo
ebbo l goat l rooster l pigeoo l Slone and res! !he ingredieol
ebbo for Ihe memory 2 pigeon 3 planl for memory, aod res! Ihe ingredienl
ebbo l rooSler l pigeon 2 small stone 2 c:oc:onut, used dressed aod !he res! the ingredienl
 Page 398 of 864

.,
#394

CONTINUATION THE OBARA ODI ( OBARA OH.A)

OBARA ODI BARA ADIFAFUN AWO ELE BU EKOORO OKO OMA SHE KO 10 AURE LI! BO
OWOMI!JI

BARA BARA DI BARA BARAOI ADIFAFUN AWOOLOBU OKO ROKOOMA KAFEREFUN

ClANGO

BARA BARA DI BARA DI ADIFAFUN AWO PLUBO OCO BOCO DMA CHOCOLLO EURE OWO
LA MI!NI LEBO

SULl.BRE
NAMIBA ORE NAMIBA OSIRE IKU BAFOWAO MAMIBA O SIRE OFO BA FOWAO NAMIBA
.,,'
SIREEYOBAFOTAONAMIBAOSIREARUNBAFOWAONAMIBAOSIREARUNBAFOWAO,
NAMIBA O SIRE ARUN BA FOWAO NAMIBA O sniE

SULl.BRE
WAMBAARENAMBAOSIRE IKU BA FOWAO NABA OSIRE ARUNBA FOWAO NAMBA
OSIREARUNBAFOWAONAMBASIREOBABAFOWAO,NAMBAOSIREEYOBAFOWAO
NAMIBA OSIRE

BARA BARAOI BARA BARAOI ADIFAFUN AWO OLOBU OKO ROKO OMA SHOKOYO EURE
AWO LA MI!NI ELEBO

SUlLERE
NANSA ORE NANBA OSIRE IKU BA FOWAO, NANBA ORE NANBA OSIRE ARUN BA FOWAO
NANBA ORE NANBA OSIRE OFO BA FOWAO

OBARA DILA OMO DA YE EBBO ODARA NII.E IYA MAFUN

This is where a person is bought in order to briog down another

Ifa of reflection, You must eat less salt
The awo oftbis sigo mUS! (10 suck water Oshun ) wilh stick malambo and orozu. in
order lO remover Ihe bad air he has inside body ( Slomach problem ) rogatio. wilh fresh
fish, Ihe head the, fish, is placed o. Ihe head ofthe persoo, lbe. il is taken lo Ihe river
This is where lbe evil wind rule, maferefun Shango who conquered and remover Ihe evil
wind, This is where olofi. ale male goat ,
This sign speak of Ihe woman wilh a big bebind and gnad cap o, her toolh
There is a young girI ",hose parenl couId lose her ifthcy do. I pul a stop lo her oul of
control activilies,
This is where Shango handed over bis crown lo yemaya lbey eal logether
The ebbo of Ihe year is boro in Ibis sign ifa
Ohara dila broughl lo Ibis wortd the Iigbt of day, This persan mUS! receive ( ala kalaha )
An eoi osha buko.
The evil that surround trus person is quicldy. remover by removing this persan from bis
her evil activities and surrounding .

Woman you use your body to make money. Mean you have erectile dysfunction
This sign Ihe fish, is. secret lhal can be used far good work
 Page 399 of 864

#395

CONTINUATION TIIE OBARA OROI ( OBARA DILA )

SpeU with Ibe fisb for good

Tak. a whole fresb fisb , smolber it with mucb corojo, then placed into the ocha, or orisha
that wants to be responsibl. for Ibe work and left for Ibe amount of days that Ibe deity
specifie.. after the work is cOmplete, everything is plaocd into a Bag Wilb 3,pennie.
added, Ibeo take to fores!, or a crossroad,
To remover Ibe araye, from once s path
Tbe first and Ibe last name, ofthe araye, are\Yritteo on a piece ofpape<, you Ibon take an
fresb fisb, smother witIi corojo, and wnp il up with the piece of pape< wilb name, it is
placed on, a platter and then posilioned on lop oflbe orisha that wants Ibe responsibility
;:. oflbe word al, that momem, Ibe awo wiU then cul!he fish in balf, sending one balflO Ibe
river and the other haIf lo Ibe ocean,

For good Iuck a small container of ( ochinchin ) of planl cerraja, wilb 4 mamey and much
money y prepared and placed to anolber
This is where Sbango was in a invalid and !he olber people, had lo transport him from
one place lo another
To combal bodily dischaIge
Drink infusion oflbe planl ( guacamalla )
Planl platanillo Cuba, is loasted, Ibem mixed wilb ori and rubbed on Ihe legs Ibe person
will also drinks infusion made from planl plalanillo Cuba,
Osain Ibe of OOara dila
Placed a coconul lo elegua and wben il gels ohl, Ihe coconul is graled and Ibe oil is
extracted Ibon bija, and consecraled iyefa, are added il is give blond ofrooster and turtle
Togetber wilb Shango, The carapace oflbe IUlUe, is tumed ioto blood, Ihen mixed wilh
sane!, okun, conch shel~ Everything is placed inlo a small gourd , and wben Shango ealo
Ibis osain also Eats,
This in is sign, !fa of disobedience, As along as you are obedienl wilb Ibe orisha you will
triumpb, but if nol, Eggun will make sure lhal Ibe word of orunla is fulfilled
You confide in everyone around you
This is where. yemaya did not have busband and she was very anxious
. There is an anxious woman in your path man You are a very jealous person. Stop, being
so controlling and jealous of your spouse, hecause she could gel tired of you and ron off
wilh someone else JUSI lo get back al you leave,
Your spouse alone, hecause ohe is a good person wilh a very good head for finances, and
you will, have 3 children wilb her
You are in love with a bea.utiful woman who is also very appreciative. Do ebbo so that
you can, marry her, Ibere will be many men who will envy you and will become your
enemies hecause ofher, and wiU try lo steal ber away from you
Someone has robbed you or will roo you try, and find out who Ihe lbieveo are so!hal Ihey
Won I go free and you end up wilb Ibe blame
Beware !hal you don I develop sore on your fect, This sigo is marked by religious
deception, fix Ibe lbings lbat need repair in your life
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#396

CONI1NUATION TIIE OBARA OROI) OBARA ORoA)

Ebbo 1 rooster 1 bens fabrio yellow mud ditt pumpkin guts intestine of an ben that W8S
given 10 Osbun plant higerreta, caisimoD, water Osbun while !he 8WO is perfonning Ibis
ebbo, he mus! be drinking water osbun from !he jicara that also has piece of stick tus tus
Inside,
Ebbo 1 pigenn ori efun cotton 161eave cottOD, ground 1 jicara where all of!he leave and
!he cotton baIIs are placed aloog with bot water much money , and res! !he ingredieot
Tbis ebbo is performed at 6 ain, !he pigeno are give to !he jicara and 10 !he ruling orisha
for lbat year 1 pigenn is give at 12 nODn
Ebbo 1 rooster 1 trap larrow, and res! ingredienl
Ebbo 1 rooster 16 stones small 1 egg, oda , and res! !he ingredient

"
 Page 401 of 864

#397

ODARA IROSO ) ORARA KOSO

OBARA!ROSO IFA DURA IFA NIRE IRECU KAFERI!FUN ORUNLA KAFERI!FUN CHANGO
CAFEREFUN !!LEGUA

POPO ELEIIURO ElLE OCUN ARARE GOZALLIl OSA ILLO ELEIIURO ODAEGUE ELLE N!BI
ARERE.
IFA DURE IFA NIRE IRE KUN KA FE REFUN ORUNLA ESHU ATI OGGUN

OBARA KOSO IFADURO IFA NIRE lREKU KAFERI!FUN ORUMILA ESHU ATI SHANGO

ODA OMA ODIN! AWO AKUE DABA ODA AWO ALARA ADIFAFUN ALARA lNTORl
BELU EURI! U!BO ADffiERE EREBE RELOWO ADIFAFUN EYELE 11SIIOMA
OLOKUNEYOEWE(mANARYTOMATOES)

IFA NIRE AIUKU MAFEREFUN ORUNLA ATI OLOKUN

This is wbere san lazaro, was tbrown out oflbe land oflukumi , because Ibe people oflbe
province wou1d ....gh at him for Ibis service, AA' san lazaro was leaving Ibe land lukum~
He said lo Ibe people don'l wolI)' about paying me, for 1 hove already left you may
sickness lbal will coDect your debt
This is where 0bataIa wenl lo visil Ibe home oflbe ( ANAl )
This is where Ibe illnesses of san lazaro were cured
Ilil saya, That evecy newbom child this year, Is in danger of death, and many will uke
tbeir mother with then during cbild birth
Ilil oflbe stick (ManUlon ), at whom Ibe people marveled and said, what mystery does il
posses, Thal can charge coloro from one days lo Ibe nexl from green, to yellow, lo red,
This stick marañon lost lhe way because of this arrogance, disohedient, and gossiping
This person does nol hove any failh, and changes bis ber mind very quickly
The protect Ibe eggun are arara,
You are probibiled from doing Ibe rayarniento ceremonies and join, Ibe palo, religion
Tbe various religious sect spesk in this sigo
Tbe tree oflbe anai is Ibe stick ( galan de noche )
This person is a child oftwo molber, This ifa spesk oflbe king in need money
This sigo lbal an eggun that live trapped within Ibe casserole of sainl san lazaro is. .
producing, lrDpotence for this person, to counteract this action, thi. person muS! go to Ibe
woods six next lo a fallen treo, and perform a rogation of Ihe ( ponis ) wilb wholever ifa
marks,
Ilil of ole ( lbeft ) wbere Ibe person goes lo stea1 money from very wealthy place and in
oroer, To achieve these ends, The person must do ebbo with, 3 moster, 1 hens, Ibe moster
is give after Ibe ( rider osorde ) Ibe secood moster, wben lb. person goes to ( 01. stea1 )
and Ibe last moster when Ibe person come back after Ihe Ibel\, Every moster is give to
elegua Ibe h.ns, is give 10 orunla, when Ibe person return after Ibe Ole as a gestur. of
thanks,
Place 3 stick marañon seeds 10"egua, You must use hair tiger or of leopard
You are prohibiled from eating pigeon,
 Page 402 of 864

'- ,
#398

CONI1NUATION 1lIE OBARA IROSO (OBARA COSO)

lbe owner oflbis sigo, Cannol receive (san lazaro ) untiI bis padrinio dies beawse !he (
y8nllll casserole) of san lazaro, muS! have , should be Ibe one tbat is inheriled from bis
padrinio, Here!he osain is a1ways wrapped in Ibe skin ofliger,
In Ibis ifa is boro, tbat Ibe IOn ofsan lazaro, muS! have a crown oftiger skin on 10p oflbis
deity, .
CaII lO Sbango ( OBAIIE MI SHANGQ OMO ALARA OBA OKUN
To help resalve problem witb Ibe araye
Ebbo is done wilb I hens I small bow and rice, tbat was washed witb omiero cooonul
kol. com and reS! Ibe ingredient
To help elevale!he heallb oflbe awo
'," , And oil lam wilh one flame lit for elegua and anotber flame lil for san lazaro and guine, is
given lo !he head, ofthe awo (lbe awo wiII ask it is s done over Sbango, or san lazaro
Iben seven head of úesh tish, The awo will .Ieep wilb Ibe seven head, Ibe fresh tish, And
the next day he will take everything and place it at Ibe fool of a palm treo, while calling
Shango,
To eliminate the negative influence in the bouse
Incense mode wilb cascarrilla and dried planl escoba amarga, Ibe smoker is a1lowed to
concenlrated, In lhe house until il becames very smoky, lben Ihe door and windows are
opened
In Ibis bom the crown of dada banana, When Ibe obatala discovered Ibal bis daughler
Dada banan,I had leprosy on her head he, look !he hair she had cul 00; and mode crown
oflbe cowry shells in order lo placed over her head, and cover Ibe iDness
Ooe day orunla s wife left him lo go live in another land Sbortly Ibereafter orunla missed .
her and did an ebbo, wilh an rooS!er and give lo elegua, Wrtebing a few days, noS!a1gia
enlered !he mind of orunla s wife, And retumed wilb Orunla lo live for Ibe reS! of her life
You have separaled from your spouse due lO misunderstanding and you Iack of patience
now botb of your minds are tilled witb Ibooght of ..eh olber, Your bodies may be apar!,
but your hearts stiU heal as one, This strong desire to he logether again will eventually
Wm over your stubbom sense ofpride, and you will be uniled once again, In 10 doing
yoo bolb will benetil from tbe blessing of good fortune Ibal will come yoor way
y 00 or IOmeone in your farnily has secret illness and Ibis person muS! be careful nol to
infect, Ihe o!her member oCtIté fiunily
A especial ceremonies muS! be performed in tbe home a el ..nsing ritual for a11 Ibose Iive
in Ihe house the (Abiku) muS! aIso be fed, Whalever is left oflbe eleansing ritual muS!
be take lo olokun s home in !he ocean, wild (tomatoes) muS! be one oflbe ingredienl
used in the cleaning ritual
This is where Oba Koso spread tire in a11 direction because he left he was nol being take
care o( Beware of tire in !he home, Because Shango is angry
In Ibis sign i. bom Ihe mark oflbe smallpox iIIness, as wellas Ihe bum mark
y 00 are even in tranquilo in your own borne
Place fruil lo Ibe twin, and do awan for San Lazara,
Shango is angry with you and eshu is in a tluenoy, you to do IOmething iIIegal Ibal you
bave in mind . ir yoo commit the act you go to jail
 Page 403 of 864

#399

CONTINUAnON 11IE OBARA IROSO ( OBARA coso )

y 00 Uve clase 10 a weallby penon, Be careful that something bad does I bappen lo Ibe
penon and you are Ibe one IlC<:llsed and imprisoned
Ifthere is fue in youe bome, people will accuse you ofsetting il on purpose orthroogh
your negligence
be careful lbal yoo don I pay for Ibe evil deeds of olbers
Beware oflbe abiku, and take careofyour children because (san lazaro want lo pay you
a visi!
y 00 have important posilion and yoo lost it because of a tragedy that you had lbal
position bad you working near a Iake, a river or Ibe ocean, in lbal disaster, everyone
blamed yoo for!he accidenl,
'., Don I use firearms beCI"'se you willlwrt or kiU someone and you 11 have many legal
problems with Ibe family oflbe deceascd,
A penon Uves in or visits yoo home, lbal will be Ibe cause of you having a tragedy with
Another member ofyoue family
IfiI osomo forget about Ibe trip, that yoo have in mind and avoid going lo any parties

Ebbo I bens I young rooster, fabric while and red and rest'lbe ingredienl
Ebbo 1 rooster, 1 pigeon 1 trap, ground four comer, and from you house
Ebbo 1 rooster f..lber of guine 1 trap 1 stones from you bouse,
Ebbo 1 rooster ground of you hoes, from yoo bouse and foue comer used clothing
1 fruit maraDon honey ron and rest Ibe ingredienl

have faitb and do what say in order lo avoid having losses

do you no speak iII of your religion elder
find a way to be firm in your decision and not be constantly changing your mind
 Page 404 of 864

#400

OBARAOJUANI
ONlPAN OLU! ADIPAFUN OLOFlN YI!YELE LI!BO

BIMOLECUN MACU BINOl1lLA NALA ADIFAFUN SHANOO A!l.ALO FIOUOO I!YELE MI!LLI
AWOMEPA,

IFA NIRE PERlIFA FORE AYE KAFEREFUN ORUNLA YALORDE ATI ESHU 01'0110 RO AWO
KOSHINLO ORUOIIO,
ONI PAN EJE ADIFAFUN OLOFIN EIYE ILE LI!BO AKUKO LI!BO 01'0 MORO ORO AWO AHUN
EIOATORIGUACAMAYA

OBARA JUANI JUJU OMO OL\JWO ATOPOLO OBARA KI!YELE NI OBARA NI WANI ALEYO
.- .. OTORI LAYEO OSORBO ONIWAMI KABEYEKUN EU!OBAR A, KABI!l.LIlKUN
OBARA ONIWANI KOTOKUN ALEYO INTORI ARAYE ARA NILE lll!KUN INTORI
LONI OBI FUN SHANGO OUNLE ALEYO ONIFUN OMO NIFUN OBARA N1WANI·JUJU
OMOL\JWO ATOPOLO OBA EFUN OLOFUN LASIDREO OPETI OYU MOFA OBARA NIWANI

This is ao ifa flIilure

Then Ibe awo see Ibis sigo. He will give obi mituto 10 Sbango, And before Ibe third day is
up 1 young rooller, must be give 10 e1egua,
Iflbis sign is seo for a white person. Ibe osorbo is oven wone, in order 10 overcome
difliculties aod Ibe araye. !fa requires you lo give • ( tambor drum ) musical ceremonies )
To your gualdian angel
In Ibis sign Ibe exile is bom because Ibis is wbere Sbango was exilelo aoother laod aod
bis supporters had 10 endure abuse .ud adversilies during exile
Sbaogo was Ibe (fourth King of oyo ) aod possessed Ibe power ofbringing down Ibe
Iighting aod breaking fue from bis moulh, and Ibis was bow he was able lo lerrorize bis .
enemies, Ibis was how Sbaogo was able lO win several wars aod conquer many lauds
However because of bis violen! character, he made powerfol enemies witbin bis OWD
army, Among these, were Ibe principalleaders, ( Tomi aod Grooka ) who were very
popular among !he. People in order 10 queU Ibis potential tbreat , Shango mode Ibe two
loader 6gb! each other, Then sen! Ibe winner inlO a baItIe that was destined for disaster,
These incidenl provoked ao uprising aroong Ibe people, And Shango had 10 O... His
supporters had 10 endure a great d!'8i o( scom aod ridicule. in order lo keep Ihe memory
oflbeir King ative, When Sbango s eoemies hoard ofbis exile tltoy rejoiced aqnd made
plants 10 make over bis kingdom , Sbango traosformed lbeir joy inlO lerror once again
By moing down bolts of Iigb!ing on bis enemies. Bul Sbango had broughl down so mueh
lightning. That several bolts struck bis own palace aod completely
Obliterated i1. A10ng with bis wife aod cbildren, Who were stillliving inside, Sbango was
so firll of aoger for what he had done Ibsl he struck Ibe ground aod • loud explosion could
be board. He titen buried bimself ioto lhe earth. Al that moment, he was traosformed ioto
ao Orisha ( oya ) who was ORe of Shango s wives tumed tumed herself into Ibe rive
Niger aod tite olher, two woman, Oshun aod Obba atso turned ioto f10wing rivers that
bears their names.
Note iftbrough. Ibis puh Ihe person is exile 10 aoother Iand. lbal is where he ,he will die
 Page 405 of 864

#401

CONJ1NUATION TIIE (OBARA OJUAN[)

Osun is give 2 pigeon they are opeoed , and piece of paper wilb Ibe general ingredienl of
!be araye, are introduced ioto Ibe pigeon, !be pigeon are pJaced lo Osun,
Ibeo !bey are buried in Ibe wood .
yoo mus! place (12 stones tbunder) in a standing position inside Ibe contaiáer of Shango
when il noins, go outaide, opeo your moolb , and coUoct as mucb water as you can, Ibeo
blowup ioto !be &ir and ask for water you wisb Ibeo n:peat Ibis two more tintes
Ibis is where !be (pashane pacba long piece stick ) of eggun were consecmed
when !be devils decide lo e10ct orunla king, And inviled bim lo come lo Ibe place
Orun\a however did on osorde and saw Ibis ifa wbicb foretold betrayal, He did
.. Ebbo with 1 rooster 1 egg, orun\a caIIed e1egua and fed bim !be rooster, After wlúeh
elegua said lo him, Don I leave your bome because your enemies have placed eggun
along your patb, in order 10 kili you,
Don I go 10 reumon or paroes because yoo will find your eoemies Ibere
Be careful tbat someone does nol rob yoo or bide, stolen property in your home, Because
yoo are !be one tbat wiU have prnhlem with Ibe pollee,
This is where 0bataIa cursed Ibe eartb because Ibe yam grew and completely covered
His borne and almost killed, Elegoa arrived and held nhatala by ealing all Ibe yams
Yams are place lo e1egua, Ibe palb of atopolo Oba
Someone has IciIled your child and yoo don I known wbo did it
Your child died or could die because you havo I done Ibe necessary ebbo,
Wheo you spiritua\ medium is possessed by Ibe eggun of your dead ebild, an fabrie wbile
is used lO cover!be medium, So tbat !be eggun can say everytbing lbal il need lo say,
olherwise it will say nothing due lO Ibe laek ofspiritual Iight oflbal eggun
In Ibis sigo, The falher is Ibe one possible for bis ebild s deatb because he did nol heed
Ihe word of orun\a and do whal needed lo be done, instead Ibis persan did whal an
envious persan lold bim lo do, And il coSl bim Ibe life ofbis ebild
This ifa says lbal awo ( Obara Ni Wani ) ifa brolber lhal envy bim and are alwsys trying
lO cause bim problem
You are going to win the lottery
Even iflbis sigo comes in (ire) Ihere is still a danger oflbis person s ebild dying
Man beware aftwo woman, were you (ive or work that wilt cause you problems
Your espouse is in love with a friend of your tbat you ve done many favors. and hhe is
also interested in her don t Jet tlús person come over your house anymore
Woman you don I have any money and you lbink lbal your husband has anolber woman
yoo, Are in love with your husband s fiiend, BU! be careful tbat Ibis situation does I end
in tragedy
Vou a widower you must do an Oparaldo to rernove !he spirit of your dead spouse and in
Ibis way be able lo remarry and be happy
-.
 Page 406 of 864

#402

CONTINUATION THE ORARA OJUANI

do ebbo and don t ea! anything the people bring you lo ea!. Because you have occult
enemies
ebbo 1 rooster 1 guine, old cloth.. ground the 4 comer , from you house and res! the
ingredient

Ebbo intori ( ire ) 1 rooster ,hair the male goal, feather the pigeon, wlúte fabric,
3 pachan piece stick, ) and res! the ingredieot,

ebbo for 08000, 1 rooster, 1 pigeon, used clotlúng , and res! the ingredient
 Page 407 of 864

#403

OBARAOKANA

BIMOUlCUN MAro BINOLELA NALA ADIPAFUN SHANOO AÑALO FlOUDO EYELE MEYI
AWONEFA

OBARAOKANAOLORDAFUN ORUNLAOMIPA11!K1KODAPAESIIUIFA ELEGBALA11!NI

ATERE AWO ATI IWE ESE NITASE ADIFAFUN OMIREGUN AMBA'IELE YOLA mENEKU
OSIIUN ISHU ABAGIlOAKUKO IFA NI CAFEREFIJN SHANOO ATIOYA •

ONl MOLEKU EKU OMI MOLELE MALA ADIFAFUN 1lNLE ADIFAFUN SHANOO. ANA
KOSHISW ORUGBO

OBARA OKANA OWDAFUN ORUMILA ONl PA11! KI KODAPA ESIIU IFA ELEGBAR.A
LA11!MI A'IELE AWO ATI lWE ESE NITASI ADIFAFUN OMIREGUN UNBATOW YOLA
... IDENEKU OSUN ISlW AGBADQ AKUKO IFA NI KAFERI!FUN SHANOO ATI OYA

Your capríciousness is everyooe S loss

Tbis is Ibe ifa oflbe position or job post, and whece everyone abilities are tested
In tbis sigo 0rimIa, wanted te go lo Ibe plaza, and ObataIa asked elegua, to accompany
him, But elegua asked foc food in return
The owner oflbe plaza are Obatala, and Oya ..hu, was Ibe ehiefoflbe loadees
In this sigo, The baek a1ley is fed
The awo sbould a1ways bave a small container of coins next lo elegua, and oruola should
A1wayo bave yarns next to him
Tbis penon should always know Ibe type oflbe people tbat Ibe bangs around wilh ,
beca.... one 01; These people could cau .. him a big problem, Tbis penon should do
Ebbo on a frequent basis in
Order to overcome Ihe difficulli.. lbal he has in his psth

IFA NI CAFEREFUN ORUNLA SHANOO ELEGUA ESlW ATI OYA

If Ibe a1eyo is while be caeeful of doing, Ebbo lo this person because this a1eyo could
bríng legal problem lo Ihe awo, Tbis is where Ibe child of Orunla was lost
Tbis sigo speab of mental instability
There could be many deslb involved in a natural disaster, like a !ida! wave (esrthquake
a
tornado) this is where Shango was blindfolded and imprísoned in room, Sinco he did
not know, what to do, Or wbat he wanled, He toucbed an object lbat turned out lo be a .
machete and killed, Himself
Tbis is where Ibe penon docs no! know whal be ohe wanls or whal he she wanls to do
A tambourine io played te Sbango, while asking for Ibe destruction oflhe &raye
And Ebbo is done wilh Ibe money tbat Ibis persan has saved, in order lo recover lhis
penon s health, Ibis is an ifa tbat is curse kaferefun yanza. Who destry aU oflbe &raye
The money of Ibe aleyo, is smothered wilh ( Epo ) then placed lo orunla fur 16 days
while lighting 2 candle
Oya is give two hens Ihen laleen lo Ihe comete!)', Iben 4 am. one hen, and two baby
chicken, are give to Sbango al Ibe comer or behind ( borne door, ) Ibe penon will use a
half while and half blue, hal lo s1eep in
 Page 408 of 864

#404
CONTINUATION nm OBARA OKANA

lOe persan must malee a half white and half red bal, then feed it togetber wilb aJgebra
then prepare an omiero wilb 8 plant which are plant ( shew...e kuekue ) aberilrunlo and
!he other 6 are d<tetmioed by orunla, lOen Ibe ara oflbe rooster, is placed inside Ibe bat
aJong with Ibe ground planl, eku eya epa, com honey ron, and it is take to !he forest, this
persan muS! batbe wilb omiero,
lO...e is aJso another speU with a halfwhite and halfblue ha!, lOe persan will place leave
ofplant artemisa, on top ofhis head, Iben placed Ibe bat overthis aod sleepwith this on
for lbat entire night

To over come a strong batde

9 windmills ofvarious colors are prepared Ibon place ( aya) and give 2 hens red Ibe
9windmills are hung around Ibe house where Ibe air can to.. Ibem around
Ibe love Ibe motber is blinds
Oya and Sbango bad • child named Abi sigo and because he did oot listen to his fillber
S advice wheo he was young Sbango s enemies killed him, Oya enrage went out wilb her
scythe, aod killed some oflbe people, lbat where responsible and SOlDe tbat were not in
arder to caIm Oya, down Ibey had to give her 2 red he.. together wilb ( wilb Sbango )
and orunla Sbaogo never again wanted his ifa and (Oya ) after calming down said 1
bave acted, iD a harsh manoer because 1 let myselfhe dominated by a mother s love and
1 have committed many justice
OrunIa had tree young ahijado to whom he was teaching ifa to for a perlod ofS years
00 !he 3 years, Ibe young appreotice told orunla lbat Ibey no longer oceded any more
instruction and tbat they would now go out and make their way in the would nQW 80 out
and make Ibeir way in the world with the, knowledge lbat Ibey bad already acquire,
Orunla responded, What you have lcarned, in these 3 years is not enough finish your
studies to avoid anything bad from bappening to you, lOe student became stubbom and
left, Orunla home and went out into Ibe world, A year later these pupils bad gane Ibought
Mani difticulties and did not even make enough money to ea.t, so they decide to retum
with Orunla finish their Ifa studies. When arrived at aruola s house arunla said to
Them there is no more room for you here, Vou will have to be content with the
knowledge, tbat you acquired, Which you said was enough for you all to malee a living
feeliog sbamed Ibe -
Student left to go out into they worJd ocean agaio to suffer .more adversities
This sign speak of 8 persen that abandon rus studies due to rus own capriciousness
lO... are very sick people lbat bere punished by Ibe oricha and if none are sick now they
Will be very sick saon, lO... 3 must do ebbo,'In -order to escape this punished, With
r
femalf goal, heos I rooster used dressed and ! oacI<. I cabbage leave , so lbat these
peopi~ can escape this punishment
tltere \s a persan lbat has left the house or i~ ~i~~ or in prison
This sign speak of imprisonment of death and 9f sickness
~ ebbo wilb an horse or the tail, of an hora<, Prisoner Ebbo wilb an goal,
1'Ii~ :sick_ persan must old with rooster, I stick , ofhis her height and Ibe fabric lbat
Tbe' ~n is wearing
 Page 409 of 864

#405

COm1NUATION TIIE OBARA OKANA

There is • pregnant a woman in your home lbat is going lo havo complicatioo during the
pregnancy or birth and she nwst do ebbo witb 1 female goal, 1 rooster, and different
fabric, lbat abe is wearing .
y 00 do filvors fur people in yoo borne, As weU as outside your borne, and olÍ one
appreciates !he sings yoo do for them
You are sacrifico younelf for ungrateful people wbo secretly bate you
No one known wbat tbey bav., untiI tbey lose il, until tbey lose it and th... people lbat
suffered losses will , grovel al your fee! afterward
There are two thing that bave yoo worried or two tbings lbat are happening in your borne
You cannot SO lo !he plaza untiI yoo do ohbo
Do ebbo so that esbu can belp you
You couId lose your way in life because of your capriciousness
lfyou are responsible for something be careful oflega1 problem
When yoo don t have money you felllike making your own
Don t stand in tbe comer because someone could you from bebind
Don t gel wel witb rain because it is dangerous for your bealth
Don t leave your padrinio s house because you will be the only ooe negatively effect
There is long, standing war lbat comes and goos like the wave ofthe ocean

Ebbo 1 rooster, 1 bens, 2 baskets, ground different position fabric different color,

Ebbo 1 lamb 1 rooster, bair of horse, 3 nail f1owerpot wax, used c1othos
Ebbo 1 male goat, 1 rooster, feather hens, th. awo tbat Ibis person has smoker fish,
And res! the ingredient, Note the rooster give to Shango and elegua

Put different fruit to Oya, 9 bean balls with fat corojo for 9 days
 Page 410 of 864

#406

OBARA OOUUNDA (OBARA KUÑA)

OWOLOWA EWELI!WEADIFAFUNOLUOORl KOWOKOMABARU ADIFAFUNIOBA EYA A

OOUUN UMBO AKUKO

OOIJOLOOUO EOUEU!OUE ADIFAFUN OLU ORl COGUO COMOBARU LODO ADIFAFUN lOBA
ELLA OGGUN UMBO AKUKO ELLA LEDO '

OBARA CUNA SHANOO ABm INTORI OYA INTORI oou oro NI OGGUN·INTORI OTI
NI OBOO OFO /NA LA OBA KAFEREFUN OSHUN LODAFUN S/lANOO ATI OYA

This sign speak of a delicate surgical operation

Jt a1so speak of metal iIlness, Tumors cysts, which couId he intema1 or extema1
The person is left witbout a home in tbis sign
·The person has 3 trBgedies in bis her tife ) wiIh!he poliee!he legal system due to bis
Conduct 2 ) witb!he family tbat humíliate bim and 3 ) witb him hmelC
You feU asleep and someone stole a personal object 110m you, in order to do witchcraft to
you It was your spouse or your otber lover
You bsve sexual relatíon with your own sister or brother
You live wiIh a psychological comple" about Rever bsving becn manied
You have brother or sister that love you very mush, Vou have been deceive
JCYou wou1d bsve golten married you would bsve had 2 children
You bsve a member of you body tbat is tbicker !han tbe otber
You are probibited !Tom raising your brother s or siS!er s children
In !bis sigo, tbe Ebbo is performed at the foot of Sbsngo, There are a1ways traps
Shango is given rooster white, behind house door,
Woman you don t like to offend bim her,
This sick speak of tbe swan tbat travme tbe muS! but does t gel. dirty
1ms is where Oya lived enslave by oggun. This person is not in love with bis her, spouse
BU! canoot leave because he sbe is tied down or hound ( amarrar to moor )
In !bis sigo !he membrane of the body speak
Oque speak in tbis sign, who is the personification ofloneliness, And lives in tbe world
oC silence, Spell can he done witb the evening dew, Th. planel. Neptune speak in tbis sign
In tbis sigo is the path ofthe majar and minar ague
You must become 8 necessary person io 'order to uiumph in tife. Vou must receive osain,
In tbis sign and ( talisman ) is prepared witb an eggun oC a ( Palero) who will control tbst
isbe talisman )
This person is a vessel for spiritual transportation, And can capture imsges oC an event
!Tom other places, and when tbis person slceps bis her spirit travels
IFA NI KAFEREFUN EGGUN /YARE OSAIN ESHU OGGUN OSHUN SHANOO

Olofio grave ashe to the goose in arder to tire here on earth. Doubt is bom in this sigo,
And where the efTeminate man pretends to be a masculine rnan
When tbis sign is osorbo tbe Ceather ofyoung rooster, canoot be used in tbis ebho Only
when tbis sign is ire Can th. featber you used for tbe ebho
 Page 411 of 864

#407

CONTINUATION 11IE OGBARA OGUNDA

SpeU for wben!he penon must have an operation

An ebbo is performed witb 1 pumpkins in !he form of a ( gowd guiro amarso ) Ihe
pumpkins insider are remover then !he penon will disrobe completely cleancd wilh !he
inside witbout ripping them apart, then !he major Ogue is liJJed with roo! of ( iroko ceiha
roo!) o f _ f1ower, ofpa\m of&tiponla, maravilla, moruro, quiebrabaclu!; festher of
blood !he bin!, or of guine IndestoDC, ero obi kola osun, it is sealed with wax !he
pumpkins) is filled wilh !he clothes oflhe penon, The clothes are ripped, up before!hey
are placcd inside , Ihon !he filled , pumpkins ) is take 10 Ihe river ot Ihe ocean ( wherever
orunla determined) !he penon wiII bathe in !he river with an IV, and smal~ puppet inside
a bag, Ihe penon willalso drink infucion oftree malambo, and mangle, red, and root of
jiba,
In Ibis sign is bom ( eya fisb kalagba ) wbicb is !he gauican or ( fisb pega ) and il is used
10 prepared talisman 10 never fiill into traps and 10 always be tied lo !he position tbst one
desires,
For estomacb marilope cremor fig tree sall sugar plant yeva la vieja, and plant mangle
ltamorreal orozuz eku eya com and inle tobakikan ( rotten esrth ) A baII is made wilh Ihe
ingredient then placcd lo Sbango with two candle, !he penon will pray lo Sbango for 6
day. asking lo be appreci_Ied by o other after 6 day.. obi molto is give 10 Sbango in order
10 know !he destiny of Ihe ball
Talisman for Obara Ogunda
1 c:oc:onut tbst is scape on !he outside Ihon plsccd into boiling waler so tbst Ihe c:oc:onul
can dislodge from inside Ihon bole are driUed lo represenl Ihe eye, Ihe moulh and !he nose
with o wire Ihe c:oc:onut is removed !rom !he inside witbouI darnaging !he outside !hen
c:oc:onul shell is filled wilh left ( oyu eye ) of ologbo gal black) sand okun of ile river
ground, from a bridge quicksilver eru obi col_ osun amansa guapo, cambia voz yamoo
abre camino mastuerzo
planl dundun besd heart buzzard, 1 bird 1 rooster quail guine run honey,
note !he awo will ssk if il is complete, il is soaled wilh virgin wax, Tbe orifice of Ihe eye,
and moulh are covered with cowrie shell, in one oflhe orifice oflhe nose S while bead is
placcd and !he other nose a red besd, Ihe _wo will ask it must be hung or il will live in
an ceramic casserole if il is lo be hung Ihen 4 cbains are added

~
medium sizcd bom buffolo , I stone, rool of yagruma, planl &tipolo , pepper bambno
pumpkins, gust pepper, jequirty secds pica pica , quicksilver acasia, siroela qiuebra hacha
cuaba blanca jaguey moruro eru obi cola osun Indeslone il is placed on s while placcd
then il is wubed wilh omiero 7 planl obatata,

ebbo wilh fresh fish 1 sorving board, Ih.. Ihe fish is give lo Ihe head and Ihe serving
board is put away. so that it is can be used when company come over
you have mani seaet enemies who envy yoo
don I lend money because !he penon you lend money lo will bec:ome your enemies
 Page 412 of 864

#408

CONTINUATIONTIIE OBARA OGUNDA

Oggun had an WOman, then someone came along and stole her away from him oggun set
a trap for \he lIUlII, and when he got him. Oggun cut offhis feet and \he man died
Because of a wornan !hat you stole from someone e1se, You are heing persectJte and
watched and deatb is loaking. 10 talce you, Do ebbo so that you cant get away from tbe
woman and in tbis way liberated yourselffrom tbe vengeance oftbe busband or love
The path oftbe awo that sent offwar, One ate a raw yam , but tbe other , bUl tbe otber
was so busy cooking tbe yam. that he did not notice tbe enemy sneak úp behind him and
kili him
Do ebbo so !hat yoo don t lose your way
Obara ogunda is a persan who is working from tbe montbs of Ianusry to December , but
is a1ways having economic difficulties, The reason for tbis is an eggun !hat talces
everything that tbe persan gains or achieve Don an Oparaldo
1bis woman your spouse does not consider you, and is always out on the street, When he
desire to have relation with you, you say no and teU him to go to the street and find
another woman,

Man you only have sex Witb your primary spouse when she wants to
You have children with another woman
Feed tbe eggun and you head in a dark room
You must give a mass to eggun mother

Ebbo I rooster pumpkins, water flower, I pigeon I ne! mesh ,fresh fish, I servíng board
elru eya epo,
Ebbo I rooster, I pigeon , 2 coconut, 3 ,mal! clay, container ( one witb trash ) one witb
drink and one with ¡yefa, 1 pumpkins, eku ella epo, The container are placed underneath
the bed witb the prepared ( pumpkin, ) tbe persan wil! pray every day and on tbe 5" days
it is taken yo the river
 Page 413 of 864

#409

OBARAOSA

KUKU KEKE ADIFAYORO KlJNIE ADIFAYORO KOMI NIDO WEIJ! AllORO LOURO SJKOfA
IKORDIB KAFEREI'UN OLOPIN

KUKU KEKE ADI FAJOKO 100 NLO ADIFAFIlN JOKO MI NI BO WEIJ! O RORO LOU URSa SI
KOfA AKOOIB EIYB LB MEII IImlRIIKU lm1 LB BO

COfEIUJ OFIN AGUOFI ADIFAFIlNURUNLA IlMBATI LONBA ORILUOUO BICU'EYELE

ETANA Ml!DILO<JIJN EYELE Ml!DILOOUN lm1 LBBO
".
OBARA OSA KUKI1I'E ADIFAILOKO KUNLB ADIFAILOKOKOMI NIBO CUELE
AROROLOUROSIKOfAAlKORDIBEYELEMElILBBOIImlRIIKUETULBBO

OBARAOSA KAFERERJNOLOFIN AWO PI ADIFAFIlN ORUMILA IlMBATI LONBA

ORI LOWO BIKU EYELE rrANA Ml!DILOOUN lm1 ELI!BO

This sign is marked by scandal and a discrediting in public

TIús ifa demandI tbat persoD hwty in oroer lo oven:ome bis araye
TIús i. therc csgun merilaye is bom
In Ibis sign oribe dispuled and fight
This ebbo is placed in an clay cuserole, tben it is buried in Ibe middJe oribe patio oflbis
persoD in order lo 8IInICt good fortune to Ibis persoo, A coDlSÍOer oC water mUS! a/ways
be 00 Iop oC Ibis, buried Ebbo .
In Ibis sigo, 0runJ. is covered with filbric wbite, Iben Ibe ( agbani deer, is give lo orunla )
and a cuserole with water is placed to elegua
To overcome Ibe battlo ) I clay casserole, is filled witb coins and water, tben placed out
00 !he patio
lrawo &tar, He is Ibe plant gano, and wben tbo motber oC Argallu, gave binh lo bim, Sbe
bathed him, witb planl gano, lcaves oC curujcy, and lcaves oC mamcy oC santo domingo
To overcome 8 war
A clay casserolo is prepan:d and lilled witb omiero!he Awo wil1 ask it it s with plant
gano, curujcy and mamcy oC santo domingo, and iC it needs any otber plant, Ibis placed
undemcatb Ibe bed, and every timo Ibe person walces up and goes lo bed, be will touch
!he omiero, with tbe middle linger oCbis rigbt band, tben touch !heforehead, bis orifico
Then call Ibe egguo,
Merylaye and aay, M ay eggun oC every cOuntry coine and belp me overcome my Arayes
TIús was wbere orunla ordered Sbango lo do ebbom, in order to liberate bimselC from
Tbe evil, tbat was in Ibis path. Sbango did not do it and went lo a pany where be got into
a fight and was bil several time
You cannol , be carel... because your arayo want lo kili yoo
An ebbo is done with a Indostone, tben it is buried in abole, witb Ibe ebbo and Ibe rooster
Giro is giveo lo Sbango
SpeH to resoIvo situation 9 small puppet, 9 ,mall 'tono, are placed into an jicara, Tbe are
wasbed witb omiero oC plant oC ( Oya ) in !he lame oC (Oya ) whilo asking for what you
need lo resalvo, (Oya ) is givo 2 red bens, Together with tbe jicara, After doing!he
ebbo with !he jicara with 9 Imall puppet, and 9 stones , 2 piscoo 1 master, Blood is give t
 Page 414 of 864

1410

CONTIUNATION 11IE OBARA OSA

To tilo ebbo with a11 oftllo animals, tilo will ask ifthe rooster is givelo tilo small baby
cbiel:en oftllo clieut and ifool it is given 100gguo, tIIohens is for( oya) with tIIojicara
wbicb a1so has 9 stick of ( aya ) tilo pigeon are givon lo tilo eartb or lo ( ArgaIIu )
Spell for luel: al tilo foot of argallu •
I new clay bowl a piece of sted is placed inside tilo jicara, fa! corojo; 3 p~o blues
mineral river water boney, Tbree pigeon, are give 10 tilo casserole logether with IIga1lu
then 9 wicl:s of ( =o boro ) and epo pIaced on tilo casserole, The wiel: are lit and the
person will pray and sign lO argaIIu wben tilo ceremonies is over glycerin end
com ground ) are added ro tilo casserole then covered witb red Cabrio, tilo cuserole thon
: .'
covered with Cabric red, the casserole is placed on tilo roofofthe bouse thon after 16 days
it is take 10 tilo river
Talisman,
A piece tiger skin (aban bat) bead oCa spanow bawk, ( !lit head ) head the twtIe, bead
rooster, alagoon ,besd bird, (&tick jicolea, ) carpintero degame ramon, carnYÍS voz,
maraviUa, obi koIa eru 1 stone mineral , quicl:silver 7 needle, 7 popper, 7 popper ofthe
coast, gmund the two comer, ofthe from yoo bouse, soil plaza, soil prison, AH this sewn
Together with coItoned it is wrapped wilb ,tiger skin, tilo awo will ask ifa what Ibe
talisman eat

The ologbo gat, stoIe Ibe fisb and when he was eoling il bis enemies tried lo stea1 il bul
Ibe ologbo gat quickly swaUowed il and burt bis throat
Tbis sigo msrked, by sigo oflbe Ibroat and Ibe esopbagus due lo swa1lowing witboul
Properly cbewing while eoling extremely bol foo! lbal domage the esopbsgns
Tbis sigo determine lbal Ihe cbildren of argallu, can eilh... do Sbsngo or Oshun bu! il is

preferable that Ihoy do osbun

Tbis sigo msrk lean;, sadness slander and sbsme
Tbis sigo speak of an eggnn of prenda, You muS! bsve end talisman
Tbis is en ifa indCcision and this person does DO! bsve stability oflhougbt about wbsl he
does or wbat be wants

You must perform 8 rogation on you head in order toOrefresh

The person Iives wilb a trauma ofbeing absndoned by bis parenl , Or family or a boss al
work , Tbis sigo speak oflhe dust bird, who wben traumalic Happens 10 bim, he will
introduce bis head ioto a forked, branch and bsng bimself
Don'l cause problem for anyone, because you may be Ibe one wbo ends up with aU Ihe
problem, In this sigo an parado is done on Ihe bouse and eacb person must perform a
c1eaning ritual, lndividually, In order 10 e1iminaled Ibe love (binding amarre)
 Page 415 of 864

#411
CONTINUAll0N 1HI! OBARA OSA

Tbere is ogu over!be fiuniIy

Bsbu batana
h is make cedan puppeI, wbich is give two quail, lo cal lo togetber with Sbango Ihe head
and bean, and Ieg, and dust arder plaza ÍDlo !be puppel, with dust ofroof ofjobo grouod
3 cowry 3 jet , ero obi cola osun, head blood ofSbango and !be other fundamental
ingredient ,

Ebbo 1 rooster featber guinc, and pigeon, bull skin eku ella and rest !be ingredient Ihe
ebbo 1 roosler head !be goal, 1 ftesb fisb, ( leave of malaoga,) and res! !be ingredient
Ebbo 1 rooster, two puppeI, ground from yoo bouse, dilferent fabric, com and res! Ihe
. ingredient, much money
1 young rooster for Sbango 1 young rooter for Opata1do or fur!be spiritual protector
depeoding 00 !be case
 Page 416 of 864

# 412

OBARA!KA (OBARA KASIKA )

OBARANLA AWOORU EFUN ORE OBA 0fIYU ENIKAN INA AWO OMO OBARA IFA NI
CAFEREFUN !!LEGUA
SllANGO UMBO WA U!LFUN ADEDE OLOFIN LOD FUN AGUNGUN ORUN NI MALE
,
OBARANLA AGUOORU EFUN OREOBA AFElLU ENICAN!KA LAGUOOMO OBARA
ONIBANLOOGUOTIITA BABA ABOLA OREMABAO ECU ACUCO ECULEDO

OBARAKA OSI KANA ORUMlLA ADIFAYOKO KANFUN EKU EWE OYUORO LEDO
OBARANLA AWO ORUN EGGUN ORE OBA AFI!YU INIKAN INALAWO OMO OBARA
ININBALO AWOTI ITA BABA AWOLA ORE MABAO AKUKO E1U LEDO
..
)

In this sign, is where Ihe childten of orunJa negated food and drink lo bim when he .
visited !hem, Appearance can be deceiving whatever you driok is !he tnnh is no~
Tbis sign marlced by betrayal of one s own chiJdren or ahijados
Tbis is whcre oIofin deposiled bis trust in ( Obara kasika) and be became vain and
Betrayed oIofin .
Tbis sign determine lbal humanity will always need Ihe scrvice of ifa and Ihe awo and
lbat people will always ..y good, tbing about !he awo because of one reason or
Anolher, and thcre will always be thst delicate balance between counselor , friend and
Competitions enemy, Tbis sign signa! thst Ihe presence of olofin, in indispensable for Ihe
<Xlnsecration of an awo, here on earth, ( Obara kasika ) will betray lhe trust lhal is placed
on bilD, Planl!he sign ( Yagruma )
111e ebbo Ibis ifa must have meal, buffalo, and pig, inside

Talce 1 fresh fish, place an stiek, in il moulh lhen hook Ihe fish wilh a hook logether wilh
an stick or guin , thst is Ibe heigbl of!he elien~ Ihe resl of!he ingredient for !he ebbo are
added, tbe fisb is Ihen fried, and reduce to dust, And if it is for man, Ihe dust is mixed
witb tale, And used on Ihe, Body if it s for woman, 111e blood is mixed wilh facial
powder and used. on !he faced, Ibis ebbo must also have rooster, 1 tongue, of a cow or pig
and 1 pumpkin
Remover !he ovil eye from a person,
TaIc.9 piece Ihe (rat, Possum) and 9 piece Ihe bread, wilh mush fal corojo, Ihen place
Evcrything on Ihe roof of Ihe person s horne
Drink infusions of cascara cedar, oflhe east ,( planl guanine,) adormidera) 3 time al days
In Ihe sign orunJa have Ihe power of!he ehalk lO Ihe mayombcro who are Ihe one s lbal
work with Ibis elemenl
To liberale oneselffrom prison or from a caging by one araye
111e awo will malee a eirele with cascarrina, on Ihe grouod, He will stBnd in Ihe eirele
wilh bis ifa he will jump outside Ibe eirele and leave bis ifa for a perlod ofl days, During
Ibose 3 day.. during Ihose 3 days, 111e awo will balhe wilh omiero mode from yueca
I..ve, on!he 3 rd day, after bathing, The awo will jump into!he tirele talce bis ifa, jump
oul again theo place bis ifa and ( opon board ) bebind door house and give two hens if
this spell is performe for and ahijado or aleyo, Ihe padrinio will place bis ifa on top of an
 Page 417 of 864

#413
CON'l1NUATION 11IE OBARA IKA) OIIARA KASIKA)

opon, ifa, 00 !he ground then paint, a circle with cascariUa in such a way thaI Ihe will
also be within !he circle, The awo will stand 8IICI
lDsttuct Ihe pcnon, 10 jump into!he circle, Tben !he padriDlo will sprinkle eIw eya on bis
sign then cove< it with wbite fiobric, ao that fiobric can cove< aJJ of!he (EYiI) thaI Ibis
penan bu done then padriDlo and !he pcnon, will jump out !he circle,'and !\fe ita of!he
padrino will llay there for a period of 3 dayl
This liga speak tragedy caused by woman, who have taken your house jewelry or money
8IICI have generally lIoIen what you have
Orunla was soins through a bad time 8IICI !he remember bis ahijado, ( abara Kasika ) and
wben lo visit bim ( Obara Kasika ) wu very happy lo _ bis padrino, 8IICI Ihey talked fur
Houra, 8IICI wben dinner time come ( Obara KasiKa ) weut inlo Ihe kitcben 8IICI insttucted
bis wife, lO set!he table, The wife refused, And aaid that abe wouIcí DO! serve fuod 10
orunla since ( Obara Kasika ) a1ways did whal bis wife aaid, He went 10 !he living roorn
8IICI aaid lo onmla,
Padrino you canDol ea! in my house, Orunla wrsed him ..yin¡¡, ( Ohara Kasika ) from
Ibis day forward, you will DO! be &ble 10 reunite wilh your brorber, 10 iban eslw, and
Obara kasika) remained a10ne for Ihe res! ofhil life
You mus! do ebbo befure takins !he trip that you have in miad, because people have
spoken u~ ofyou ,00 are thinking ofthrowing you out once you gct Ihere beware of
affair oflhe heart which could cause you lo lose your way
Modify your lD&IlDtr of speech so !hal your araye, wont I listen 8IICI koow your affair
Give thank 10 orunls 8IICI 10 osun
You are bound or tie down and yoo feellike you are , prisoner
You wanl lo leave for anorber 18IICI but yoo jusI can I decide what lo do
Tue you woman out for entertainment,
 Page 418 of 864

#414
CON11NUATIONmE OSARA \KA (KAS\KA)

You are having problems becan.. you have in your possession Ihe instrument of. dead
man s woman profcssion tbat dead man woman bad a lO! of money
You are bcina watcbed or y60u are watdlins someone
Bec:ause ofdoing Ihe wiII ofyour WODWl, you are soing 10 be disrespectfuI lo an older
relative or a spiritual e1der
Wben orunIa wu bcina "".sed
Up a yagruma treo for aafety
by • board, Ihe u1timate recourae be bad wuc:rawling

Your bouse is bol and in alla\e of rcvolution, Ihere is .liel: or pregnant woman in your
bome wbo associatea wUb your enemies,
Tbe rcvolution and tragedy in your bomo must end, or you wiII get liel: and die
You are figbtiog with you eapouse or wUb a colored perIOn who has swindled you out of
money jewelry a bomo ,
Look and seo wbat elegua deaire and give it 10 him
Woman if you are pregnant you must do ebbo, so tbat you can give birtb witbout
complications,
Ebbo I roost« I piece stick, tbat is \he perIOn s beigbt, 1 oillamp, 1 container wUb water
objects oflhe dead mean , WODWl, plant yagruma, and res! Ihe ingredient .

Ebbo I goat I moster, I rat, I trap, fish fresh, sand fish hook Ihe fish tUI is placed in it s
mouth after \he obbo, bead rogstion,

Ebbo I roost..- 1 bens 1 trap, different filbric, I arrow and res! \he ingredient
Ebbo Fa, osorbo iIru , lemale goat, 1 rooster and res! Ihe ingredient

Ebbo fo, arun 1 moste< , 3 fish hook, sand, I fresh fish and ,es! \he ingredient
 Page 419 of 864

#415

OBARA 011UJPON) OBARA 11JMIIUN )

OBARA OIRUPON NEDE ADIPAFUN BABA LAN TOBI OMA ARE 1'0 YU EBBOOMA SUNKE
NANOA

OBARA 11JMIIUN NADE NADE ADIPAFUN ORATEYU OBO SI!NI!KE NAGA

NEDE NEDE ADIFAFUN BABA IDTONTOBI OMA ORA11!LLU EBO OSONOQUE llAGA OLLA
PIJENE ADIE EYELE AKUKO UlBO

OBARA 11lUPON OBARA TUNBUN NADE NADE ADIPAFUN BABA INTORI OMA
ORATEYUEBBOSENEKA YAOAEYELEUlBOAKUKOADIEUlBO

OBARA 11JMIIUN NADE NADE ADIPAFUN BABA LONTORI OMA ARETO YU EBBO, OMA
.. SUNKENANOA

SONG,) AYA 1'OLOBI AYA NI AYA TOLOGUNGUNOUNYEN AYA MORADI AYA TOLO

SONO) FOR 01'0) OBA NIRE OGU OBA NIRE OGU BALALOGUN AY ALA AYA WA ARERE
OBANlOGU

WHI!N I!LEOUA. ATE AYA WITII OGGUN HE SANG

ELEYIRE UNKO YANKARO OLAYIRE UNKEE yANKARl) ELEOBAR A, TAlIO!! YANKARO
UlBORU TAlIOE KOIMA MI SllAKURUMA ELEGBAR.A TAlIOE SHUKURUMA ELEOBAR,A
TAlIOE

OGGUN OPA AYA !REO OBAYE LOYUN

TIte inlelligence of obal81a is bom in litis sigo

Indoko is bom in tbis sign, The wontan prefers indoko over sex
TIte woman is married or should marry and older man,
TIte bouse is bol and you nrust refresh il with omiero, of p1ant prodigiosa. and iyefa
Toprosper
3 rooster are give lo the road, wltile bsving Ibem dressed wilb mariwo, Take mi cacao, \3
pepper and egg sheU mash them logether and smother il a11 over your body, before Ihe
rooster, Are give lo Ibe road, raw coro, is sprink1ed aver sacrifice location for good Iuck
give 1 rooster 10 Shango and 1 rooster 10 yemaya, before give Ibe rooster, Ibe head are
placed, On sidewa\k oflhe house and elegoa and Shango are caUed, then oni and iyefa,
are placed in the beak and give 10 Sbsngo and yemaya
oggun give an dog, Utilizing a new knife, A new clay bold is used lo fill with a Iittle bit
oflbe blood, TIten you add mi corojo, boney run, Ibe stiek lbal ifa delermines, TIte opon
tablero is molbered aU ovo< oggun for the day, that ifa marked, TIte following iogredienl
are used 10 make and ta\isman blood !he dog, lbal i. on oggnn, Sbsving oflbe piece oflbe
oggun, Tbe stiek that is determined by, 1m epo ewem oyuoro different necklace, a11 Ibis is
wrapped in a com husk, TIten COIton, il is buried al Ibe fOO! of forest, And Ibis sigo docs
determine litis location it taken lo Ihe river or whatever place lbal ifa determine, Ihe
pigcon is give lo the awo and Ihe people, in sueh a way lbal Ibe pigcon fiIlls inlo Ibe
casserole, oflbe omiero that was prepared, Previously, Afier finish Ihe ebbo!bey will
both balbes and wil1 both rogation wilb coconU! mi cacao, cascarrilla
 Page 420 of 864

1/416
OBARA O11lUPON) OBARA 11JMBUN)

Sbauj¡o give 2 rooater oflbe bead of on is placed ¡s front oflbe house oflbe intcnsled
porty, because this is wbere the ....ye lives, The other heed i. used 10 prepared an
talisman so the penon .... carry witb him !ter

And ebho is donewitb 3 moster, 1 for Sbauj¡o, 1 foryemaya, snd tbc.other lnuJt be
asked the bead, ofthe moster are take snd the beab are 611ad witb dust snd'hooey they
are give 10 Ibe cUeut 10 place UDder Ibe sidewalk ofthe house, While Calling Shango snd
e1cgua snd asking fbr , Whatcvcr the cUcnt, liso a csndIe ia lit fbr ShangO snd yemaya a!
12 DOOD , these csndle are prepared witb cookins oi~ red prcsepitado 8Iick adi oil sti~
0iI of almond snd fa! corojo these candle are placed on a new casserolc,
Talisman 3 lcsve ofplaDtjaaueY macho, 31csve plan! yamao, caimito, 4 claws ofturtle
bead the turtlc, 3 tips of okra, 1 tip the iIaIIlc, 14 popper 7 cooking popper, it Uves on top
of Sbauj¡o snd it eats the moming dcw of plan! Ibst i. coUccted witb a sponger

To do a Iove hinding on an woman

Stick , yamao, parami, amansa guapo, reseda, """" sscu, dormidera, sensitivo, no me
olvides, powdered cinnamon , pega poUo, evcrything is tumed into Ibe dust, snd Ugbtly
sprinIdad 011 a hsnd kerchie( wben Ibe person has an opportunÍly, be wiUsive Ibe
hsndkercbieflO Ibe woman so Ibst sbe .... clean her hsnds or Cace wilb

Talisman for heallb

Oggun is givcn and ( Dog ) utilizing new latifc, and ncw casserole howl is usad to 611
witb a linle bit oflbe
Blood Ibeo you add corojo honey ron, the sticlc Ibst ifa determine. lben fa! corojo is
mothcred aU over, Oggun for Ibe days Ibst ifa marks, lb. following ingredient are usad
lo make an talisman, Blood oflbe ( Dog) thaI is on oggun shaving oribe pieoe of oggun
Ibe sticlc determinad by ifa fa! corojo, (ditre","1 plan! ) water rl_, dift'erent necldace, Al
this is wrapped in a corn busk, Iben conon, It is burled a! Ibe fOO! of foreS!, snd this sigo
does nOl determine this localion it taken lo the rlver or whatever place, thaI ira,
determinad Ibe pigeon is given to Ibe awo snd the people in such, a way thaI lb. blood
. -.- falls inlo Ibe casserole oflbe omiero. tbal was preparad previously, After &nisbing the
ebho they will both bathes, snd will both rogarloo witb coéonul IBt cacio, cascamlla

For Ibe poUce

Take the prayer ofjustjudge, And Ibe powerful bad Iben add (pIant pega pollo
snd plant vencedor, all this tumed lo blood snd Ibe person will batbe wilb thi. for severa!
days
in this ligo the turtle, sexually abusad bis daugbter
aH oflbe iIIo..... oflbe dos, are bom in this sigo • scabies ""'ies
in thi. sigo i. hom Ibe tragedy thaI result from the inciliog ofbuman being
in this sigo is hom the rcason why Oya dresses with 9 dift'erenl col"",
wben this sigo i..... Oggun is give blood of fresh filh, snd two hens, 10 Orunla
 Page 421 of 864

#417
CONl'lNUATION nm OBARA OIllUPON • OBARA 'I1JMBUN

together with ( Oya) !he awo will ask wbere !he hells are 10 be takeu
i. Ibis sign !he penan muS! DO! Iive a lite dedicated 10 brutallty strife, and domillllion
~Ise Ibis will be !he ruin oflbis perlO'
in Ibis sign !he awo will ask tbat Obatala desire lo es! female goal, two beus 1 silly. or
two white pigco.. . :
you muS! wash your bome with plant Obatala fal c:acao. IDd cascarriIIa, in order 10
elimi'ale Ibe ogu, tbat your cDemies ¡eaves inside in order 10 cause you problem in you
home
!he perlO' is very ill, Bul is lired of going lo !he doctor and no! having bim find anything
wrong, do ebbo tbeu go back 10 !he doctor, so tbat bo can find what is wrong wilb you

elegua agbo bara meleke

Ibis elegua js very indecent and is caIled ( fotifo ) !he indecent dnmk be like 10 sbown bis
genitals wheu be possesses !he orsl of bis priests He likes 10 blind lhose Ibsl don t take
c:are ofbilD,
ID puppet is caved with ID erect penis a skirt of manwo is placed around bis placed
around bis waist, A hole, Is mode in Ibe head and filled with grouod oflbe 4 comer oflbe
door house, Of!he cementer, Eye goa~ and testicle, of rooster plowed groond rooloC
treo guiri, head Ibe red snapper, groond ftom hil~ oru obi cola ozun, coro, osun naburu,
sUver copper, 3 cborsI 3 jet if jI far an mean !he public hair of an eggun woman, js placed
inside if it s for an woman !he pubic hair, or an eggun mean is, placed in.ide JI eats turt1e
and goSl, but !bey are perIOn s back lo Ibis Elegua,

Ebbo 1 goal, 1 rooster Ceatber of pigcon 3 long piece stick, 1 stool fabric, elru olla epo
Afterward only Ibis perIOn can sil on Ibis stool
Ebbo 1 rooster 1 pigcon, different food, 6amo run different diferent ( ere) suit bean,elru
eUacom
Ebbo 1 rooster 1 turt1e, ( lighl charcoal ) 6 coro cabs ) feather guine ftesh fish small

Ebbo 1 rooster much corn, bunch firework , eIru ella Cal corojo
Woman bewaro ofhemorrboids of!he rectum due 10 SOl< for Ibe ass,
Be very careful tbat your·husband does I sexuaily abuso your daughler or make her do
Unspeakahle acts
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# 418
OBARA O'IURA ( OBARA KUSHl!YO )

TIREFUN ABONI ADlFAFUNTONIUEUE OMA APrrACAMACU GUARA, PI I EIJ! LEBO

AKE EURE SlllVO NI LOURO OGOUN LEDA IlARABANIlIEGUN ORUMILA LORUBO

ADlFAFUN 'I1lNUBllBWE lFA NIRE PAJa

OBARAKUSHlYOAKEAHOBONIBAARAGULANDAIlARABANIlIEGUN"ORIThjlLA
LOIlUGBO

OBARA KUSHIYO AKE EURE SHIBONI BI EURE OGGUN LODA ORUMILA BARANIREGUN
ORUDO ESIIU ORUGBO OWIJNKO AIKORDIB EYEl1! AQKUKO

TlREFUNOBONU ADlFAFUNTONIBEWE OMA APrrA AKUKO LEBO WARA EURE TOMAGU

EKU BYA EYEI.E LEBO

Ewe ofthe sign pilloo botija, pil:uala, 8DS . .c1amosa

In Ibis sigll eshu lWO Ikogusi ICCOmplDÍed ( san Iazaro) down lo earth
Eesua lWO Ikogusi "
It is mounted on 1 porou. stone that was peterably c:oUccted io fores! and shouId be taller
Than wide, Tbi. is cemented iolo 1 clay casserol.. Before mounting and cIwging , lbe
casserole and stones are washed with omiero, of ewe elegua. Theo the lWO will blow ron
00 both oCthese 3 time then he will blow ron and dray win.. on both oCthese as well
secret ingredient dustofthe head, ofgoat, Ofelesua of oyo oCeled .. oC2 rooster21
plan! of elegua and eshu 7 sticlc, tengue, yaya, joruma, cambia voz, IDlIplcifíc:o and palo
santo ero obi osun cola and res! the ing¡edient nail with Ceather huzzard, and rooster as
weU as belds oC oruola cowrie .hell. are used Cor the oyes and mouth
The ashe this sigll is prepSled with and amSl have duSl oC melon, seeds lbat Sle plaoed lo
Oggun, In order lo overeame difficulties or the Slaye, Ibis persan will blow iy.. of melon
seeds at door, bouse
Place a melon on a platter , theo cut ioto 7 piece and place ioto to oggun for a penad oC 7
days. lbe water that is distilled from the meloo i. coUocted, and the persan, will bathe
with that water,
The door oCthe house i. clesnsed with omiero of planl prodigiosa.
Place a bollle oCriver water and com powder lo Oshun making sure that il dQes nol spill
over or removed
The owner oflbis sigll must never grab an cure by the front homs or by the I..sh Ibis is
ooly , done wbeo the Cemale goal, is give lo bis .igll
Place .mall meloos lo orunla, When the melon i. a1iced the seeds are coUocted dried then
blown on at the door, Tbi. sigo speaIc oCwitcbcraft cauldrons and palero, mayombero and
problem with !bese same
'Ibis is where Oshun WlS hound by a palero that WlS holding he< captive and hand made
Her abdomen and blood sick
'Ibis persan that is the owner oCthis sigo, will a1wayo have a love binding 00 him , bor, or
a secret, that thi. persan does 1 want anyone lo know about , II onuId be 8 child out of
wedlock
 Page 423 of 864

#419

CONl1NUATION 11IE OBARA onJRA (OBARA KUSHl!YO)

Woman you have secretly bad abortion < That onIy you lmow about, that were done
behind tbe, backs ofyour paren! or spouse
'Ibis is where Ibe woman has bad abortions, one oftheoe W8S an Son Oshun. or Yemaya
and you killed Ibis cbild. 'Ibis is the reason why lb. orlaba ..... 1IfI8IY wilb you
A wor is comiug ftom the other world and it is the visitation of cbildrOn or flImiIy
memben in, Your family linesge,
You have lendency lO sbandon your personsl appe.van<:e beca"se ofthe adversilies in
your life, and Ibis is the reason why you have marital problema
You ore very intelligence .. weU as sexuaUy promiscuous and Iooking ror a man with
money in order 10 Uve a better life
Ifyou are manied your spouse is SÜJI8
You ore pregnanI or wi1I be or think that you are bu! you rea\ly are nol you should be
careful with the development of a tumor in your body
You have two loven one old and one YOUD& and Ibe young ono desire lO have a clúld
with you, with a1llús hesrt because be tndy loves you
'Ibis siso spea\c of an unhalanced mid. You sufrer ftom intoxiCltion
Someone has sen! you eggun buNkus ( negative eggun)
y 00 have caten oggu and !bis is the reason why you have bad many adversilies and
trsgedies in your Ufe
You enjoy monetarY prosperity because ofyour work or yoor business desls
'Ibis sign spea\c ofthe personal being Iike Ibe Ugbthouse, !bis person has lived througb
good. time and bad wlúch has hardened Iús ber cbanwter
Young woman you are nO! are nO! a virgin, and have oven bad secret abortions in order lo
avoid. having mayor problem wilb your paren!s, if you have bad the cbild, your parents
have kept, 'Ibis baby a secre! in order lo avoid dishonor and scandal

n.e person is cleaned wilb an youog rooster, then le! it go a1ive in rorest , Ibe person will
then balbe wilh omioro of (piñon botija) Ibe rooster muSl be black
Ifa fore indicsted a ceasing ofthe water
Thi. sign big news
The person you have arrived late or in hurried slated ifyou have.come lo orunla il is
because oflbe adversities you have suffered in you life, and lo by lo remover the
problems that you currently have in your life
This sign a war that it coming 10 Ibe city
Someone is going lo call you 10 80 somewbere, don I Idl anyone wben you are I08ving ,
so Ibst your enemies can I plan any traps for yoo, if il • fur a party it, better that you nO!
go Don I deceive anyone, If someone asks you a question , give an evasive answers in
ord... lO avoid leUing anyoDO your plam, Don'I drink a1cobolic beverages
Woman nO! drink because someone could drug you and sexuaily abuse you
Never forget lbal Ibero is a trap in everything lbal people off« you, ,
You bead is bu! because oflbe series ofproblem, that you are currently conftonting
y 00 don I beed otber advice, listen and anaIyze lbal advice in other 10 stop having losses
 Page 424 of 864

1/420

OBARA O'IURA (OBARA KUSHEYO )

Tbe<e are group of enemies Ihat wanI 10 desttoy your bouse, business or amorous
relatioos people tite you borne are waohing you, in order 10 make sure Ihat yoo don I do
anything eviI lO them be c:areful when you dance don I exert younelf
Beware you woman , sbe couJd gel ""8"Y at you and do a love binding
Be Careful with fue atId tite bodiIy air curreot
Give thank 10 Obatala ,
You are a magnet for tite opposile sex
You have been bound by • thick woman with exitins hipo there are many people who are
upset with you
You have limar! dog, take care ofhim, solhat Ibe can protect you from Ibeft or murder
this dos. has ..ved you or will save you during a violen! encounter
You havo sbould have a duck on your property, 80 Ihat ni! canl clean your borne on !he 7
lb days you mus! take!he duck 10 Ibe edge of!he .... atId lbere confess 10 yeniaya your
.ins atId ask for her belp atId protection don I ask for anything evil
y 00 had dreams with dead people, do mssses and feed Ibese eggun.
Orumila mounted a borse in other 10 arrive IOOner then he abatIdoned tite borse for a sbe
gOll, and this was bow h. was ahle lo arrive inlo IOwn climbed 10 lower usOd a stick 10
rigbt tite IOwn bell, and alerted Ibem agaínt !he lown enemies

Ebbo I young rooster, I pigcon. a small boal , waler ocean, sand ocean, moss ground
from ID old ligbtbouse I trap, differenl fabric, and res! !he ingredient

Ebbo I rooster, I ba~ I hens I waler melon. ground from you house and 4 comer, and
res! Ibe ingredienl Ibe ebo
note after!he ebbo, tite awo wil1 ask iflbe ( bal ) is placed lo oggun for reinforcement I
tite awo must ask if Ibe rooster, is for oggun or degua , TIle hens are for orunla or for
osbun

OBARA KUSIUYO.IFA NI KAFEREFUN (OBATALA) ATI OSHUN

 Page 425 of 864

#421
OBARA lRIm! (OBARA KETB)

OSARA lRIm! IFAONI Rl!'lEWA AOIFAFUN ASHJWITA INI'ORI AWA EGUBULORl OKUNI
SONIOLOKUN
OSARA lRIm! AOIFAFUN ODO OOLO!LUPA El! J!!.!! OGFUOMENI MAFEREFUN YALORDE
OBATALA •

AOIFAFUN OMA OLOKUN UMBATI UNLO INLEORUMILA OFIN LA 1RUPEA DIO INLE
EBARA EFlCAN LOI1lUPON EGGUN INCA OBE YEMAYA
OBARA lRIm! IFA ONI RE1l! WA ASHJWITA lNTORl AWA SHUBO LORl OKUNI SINI OLOKUN

OBARA lRIm! AOIFAFUN OMA OLOKUN UNBATI UNLO INLE ORUMILA

OFIKALE lRUPON OLE INLE OBARA OFIKALE lRUPON, EGGUN INKA OBO YEMAYA
OBARA RE1l! AOIFAFUN OODE KOLOYUPA EYELE OWO LA MI!/I El.!!3BO, MAFEREFUN
OSHUN ATI OBATALA.
IFA ATI Rl!'lEWA AOIFAFUN ASIIIWITA lNTORl AWA SIIlJBULORJ OKUNI SINI OLOKUN

SONG)OLOKUNBAWAO EOLOKUN BAWA,LORIZA.

Wben truth arrive , tbe lie lowen it S head and lcaves, Ifa oC shame or embamssment
This sign speak oCaduItery
The owneroCtbis sigo. Mus! receive a oomplete Osain as weU as Oduduwa, in orderlo
oontrol and stabilize tbe hea1th problem,
Every now and tben tbis person muS! drink omiero and batbe with it
Awo obara kete) cannot rip herbs ror an omiero
This is where oggun does no! miss a stop oC tbis awo oC orunIa and is either a protective
entity or a destructive infIuenc:es, Depending on whether tbe awo is ire or osorbo
Awo obara kete should place bis oggun out in tbe patio and a1low it to live with osain
This is where an ashere raute is p""",, lo oggun
Orunla ripped !he herh Cor!he ontiero, But osain mode orunla s children sick with
stranger ilInesses, yoo are prohibited from ripping herbs Cor an omjero
Note !he ceremonie. oC tbe irofil is bom in tbis sign, The dririkable water was crcated in
this sins. The CoUowing is placed lo olokun a poi fuUflower, Including oolores white
lilles and rose a basked full oC oom oooker, with ( ground oom ) The basked is a adomed
with color blue, Y00 mus! clean you selC witb an ( sma11 duck ) whicb in enlaoed witb
Prussian, And blues ribbon as well as celestial blue ribbon then !he dock is 101 go in !he
ocean. A silver cbain is wasbed and fed witb an ( sma11 duck, )
Obi Cor 7 dsys you will usad a blue, petticoat witb 7 white fringes and on top oC tbis you
will use a celestial blue .kirt, you will a1so white bloused

Two abara kete, ,use a yellow shirt witb red trimming he will !hen plaoed I pumpkin with
and different filbric oolor, S pieoe oC auit Cood, inside !he osbun ror S dsys, after tbe S
 Page 426 of 864

#422

CONTINUATlON TIIE OSARA lRE'Il! (OBARA KETE)

After S days he will taIce Ibe (pumpkin ) 10 Ibe river place it On a white plale and 101 Ibe
cwrent talce it away,
This is Ibe sigo oflbe Can, You nrust Can Oshun wbile singing
UBELERE AWO ABOBO OSIIUN ) UNBELIlRE AWO ABOBO OSIRJN

Ebho lo overcome arun

II is done with two pigeo.. and two wooden spoons , After Ibe obbo Ibe awo will ask ifa
Whieh orisha is responsible and wants !he 2 wooden spoons
Olokun is covered with 16 fans and plant ( kBrodo oruko Canutillo plan!, )

lbe keep away !he &raye

The foUoWing is bumed and tumed ioto dust head, Head Ibe guine hair !he liger, I mate 3
popper, Ibis is blood is blown on cbildren house
y 00 nrust attead 10 Ohatala ands Oshun, in order 10 remover 10 Ibe Osorbo
In dús sigo is marlced by psins in Ibe body ( cancer )
Be careful with !he pbysieian s scalpel
Osorbo iku o arun The iIIness is worse !han lbal everybody imagines and il is localized
in a place widún Ibe digestive, system Ibere is no salvation
This sigo speak ofpyorrnea or an infection oflbe moutb
This sigo speak oflbe physicals and moral decay oflbe person
lbere is an old illness lbal dús person has bad for many years
Man Ibe iUness was caused by oggun lbat an abandoned lover did lo you and she still
cursed you to this. Also due to your excessive sexual activity you are becoming impotent
Yoo are a scoundret and romance an ofthe women. that are single or married and this is
why you have problem bad so many problem
Ever since you separated, from your espouse or sioce she passed away yoo don t have
any stabitity in you Iife and your home is in a started ofupheaval
There is a person in you home witb a respiratory illness
Obara kete, A boastful person wbo kissed and tells aboul Ibe women he s had and Ibis
couId lead lo a situation where be could shed blood
You are nol happy with just one woman, and yoo have abandoned your ..pouse for Ihese
other women be caroful Ibal ohe does I become unfaithful in order lo gol back al you
Don I listen lo gossip in order lO avoid argument or figbl
You and your spouse are Iilce stranger in your own home
!f your home one person wanls one lhing and olbor wanl olher tbing and Ibero is a state of
Disunion !hal couId cause Ibe dissolution of Ibe tiunily, Don I drink alcoholic beverage
!fyou ..pouse is an Son ofOshun talce good caro ofber, because Osbun gave herlO you
so !hal you woold talce good care ofher
Ebbo I lamb small, I moster, 1 duek, I pigeon, sand aod rest Ibe ingredient Ibe abbo
After lhis abbo anolher ooe is peñormed io order lo fiod Ihe ire, And dús is done with
two moster, plan herbal fina, seas moss gbogbo ere 1 wbole eko , cooked coro aqnd one
stone, and res! Ibe ingredienl,
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#423

CONl1NUATION OBARA 1R11! ) OSARA KI!11!)

Ebbo 1 roostor 1 dock 16 pahn &lis that each have a cIiffi:raJt coIon:d trimmin¡¡ bluc plaul
Ca_lo dw cna tbc blucd cdgcd flm is giVCD 10 thc clioat 10 uscd each nigbt bcforc guia¡¡
Tobcd
Ebbo 1 _ 1 goinc, 1 bar, 1 uscd knifc, mcat buflido, 1 guiro, lUId _ tbc ingrcdioat

o.. day onmIa was doog lUId 0s0nIc for tbc igi guito aud IOId bim 10 do a rogation in
Order libcnItcd bimsclffiom l1li impcIIding daogcr, Tbc spoiIcd lUId cIominccring guito
Rcplicd 1 Ji.., ofhappinc:ss ud c:ontcmmcnI aud 1doo t have lo do IIIIY cbbo beca" ..
'lbcre is 00 impcDding daogcrtbat is _in¡¡ my way, a fi:w days lat«tbc OWIICI" oftbc laDd
urivcd ud scciDg tbat Ibero """ 10 many guito, be took out bis macbcte aud startcd lo shop
Tban dowD, TIlo day bcfore 0runIa bad divincd for tbc gounI cup, ud onIcrcd hu lo do
Ebbo 10 tbat shc wouId no! dro.... ud couId be usc&II 10 Immanity, &he did thc Ebbo OD tbc
Samc days tbat tbc guito was bciDg cboppcd clown, TIlo gounI cup was _ckcd by hcr momios
AIId thrown into thc tiver, But lo tbc _ oftbc cncmics, TIlo gourd cup just fIoatcd
Unhanncd, k thc gourd cup f10atcd in thc river, TIlo guito saw hu as be was bciDg cboppcd
Down, lUId thrcw bimscIf into thc ti_ aud drowncd
 Page 428 of 864

#424

OSARA OSHI!) OBARA MOROCIIE

OFUYEREOBARASllEWEMISIIEWI!EDITEREKOIUJBOKAFEREFUNYALORDE ATIOYA
OOUNCHB AWO OBARA OBACIIE AWUO ANU AWO
OPUN lE ERE OBARA ARA SIIE EWE MI SIIE EWE OROI LE ERE KO IUJBO
OBARAOSHI!OFUYEREONARAClIEKAODILERA<XlRUBOOOUNOSHI!'AWOÓBARA
OBACHE AWO EYELE AWO AUN AWO KAFEREFUN OBA KAFEREFUN ODUN Kl\FEREFUN
ORUNLA

OBARA OSHI! OPUYERE OBARA SIIEKE NI SIIEKE allI.ARA KORUBO OOUNSIIE

AWOOBARAOBASHE AWO EYELE AWO OUN AWO KAFEREFUNOBA KAFEREFUN ODUN
KAFEREFUNORUNLA
..
Tbis is where!he app=tice obsuve !be master
Tbis is where !he awo, desirc lo I:now more Iban orunIa
Tbis is where !he master mus! take prccaution SO tbat !he apprcnticc docs nol usurp him
and take cverything aw.y, ne (Tamal.. ) are bom in tbis sign
Secn:t for ( sodide ) stand up, ) irc ro¡¡otion oflbe hcad witb fiuil and ro¡¡otion of!he fee!,
witbtamales,
It speak oC gossip and falso accusation
You are probibilcd frem i.quiring about other pcople • business, Note no ea! tamale
lbe housc is swepl and Ibe trash i. accumulatcd inlo a comer, E1egus is placcd o. top of
!bis trash tbcn everyo.e is c1eancd with an young moster, tbcn give. lo elegua
This is where Ibe stings of!he bee was boro. in order for it to defend itsclf, but becauso
!he bee did not do Ibe ebbo, Ibe bee di .. afier it stings
The bee goes through diflicultie. when is tries to find fOO<!. becauso Ibe snlS are Ibe
natural, Encmies of Ibe bee,

omu; ALAFIA OBARA SIIE FUN PUPUA NI ESE SHANGO OMO OBATALA ONl SHANGO
BA ESE ONILE omu; ALAFIA

Onile alafia wbich i. !he name of Shango ( obacbe ) who is Shango personifified, • child
of 0bataIa, Who whcn is angered !be esrth shakes
This sig. spcak of Ibe house made of clay
This i. where !he children destroy Ihe ilIusions Iba! Ibeir had placcd on tbem wben
lbey were young, So lbal !he woman docs I give birtb lo lO abiku
An ebbo is pcrformcd in !he wood. wilb an goal, Ibe goal is give. lo door!he king of!he
abiku) Al !he fOO! ofplant in furcst an (omiero) i. preparcd wilb plant (kakanshola wild
plan! ( parra) wbich is pourcd ioto • glass and placcd al Ibe fOO! oflhe plant sorne oflbe
blood, of!he goal, is allowcd lo fall into Ibe glas. of omiero; Then fat cocoa, and
ca.carrilla, if addcd, tbcn !he, pregnant woman. will halbo frem hcad lo toe wilh lhe
omiero and a clean bar of soap,
4 color beIt that is sewn with COIton, is preparcd and washcd wilh omiero of plant jobo
and plan! spartillo lb.. l twtle is give. lo Ibe belt and Shango together Iben used around
!he client wais! oIso a honey comb is placcd to Shango
 Page 429 of 864

CONI'INUATION11IB OSARA OSHB (OSARA MOROCHEl

TIte per10D has an eggun that speak into Ibis penon I ear ba.e faitb in that eggun and
you wiII progRSS greody, A ....beU in Ibe Corm of an car ia placed ioto Sbango a
CODI8iDer IOmetim. Iater it ia cbatged. And c:arried arouod in !be pockct or purac
lbio per10D must lCIVe Ibe eggun beca".. lbio ia where Ibe JlWlifostation ofPS8UD is
bom where eggun noedo a human body 10 possess or teII things 10 in ordor 10 exprcss
itscIf and bclp, TIte buman individual
TIte OWM" oflbis sigo, Mus! drog a bccftongue ftom tbc rear oflbe bousc IOward the
ftont, Becau.. Ibe &raye. is iDsid. tbc bousc
TIte owncr oflbis ligo, Mus! cook a IOngue and invito bis fiicnd ovct cal it, bu! Ibis
.'~
penon. eannot cal Ibe mcal
Awo abara abo, Sbc eadl in Ibe moDlh oCMay, sbouId gi.e 4 young baby chicleen, To
Ibe comer, oribe houae 1 young chicleC1l, 1 each c:omcr) and sbouId abo .Ioan bimself
withcom,
To remover tbc ovil eye ftom a penon s ara,
Tak. 2 ey.s Ibe ( flsh .henta,) and add !eave oCtbc cottons fa! cocoa, cascaniIla, com fa!
corojo and rcsI !he iDgrcdient and cleaner yOll seU; in order 10 diminaled the ovil Eye. and
Ibe ovil gossip that surrounds you, afterward tbc iDgrcdient aro wrapped op inlbe &brí.
of!hecolororyou guardian angel, lbis is then sewn with cotIon, ofthose lame color and
hung bchiDd tbc door,
Y011 aro !he per10D that is away biding away money, And yoo bid. it SO wel\ you don t
Remembcr where yoo've bidden it,
Tbcre aro timer lbal your dOD I thiok you bave money, And the truth is thst you do bu!
yoo havo rorgotten Iba! you've bidden lbal money away
Talisman
1 longue oC goal, thst removed through Ibe esophagus thon toke the heart, and sUce it in
half and place th. IODgue, into the heart with 3 needle, sculpture, 1 pieceS oC
eiye, poucb zwrOD ) thon place an out thst was used to wipe the board oC a newly
baptized .bild into!be middle oCthe, beart Ibis is seven witb cotton fabri. diCoreol color
1 young roostcr, ·is give lo dcgua and lo Ihe talisman fin! ( sarayeye elean oC body)
is perform with Ihe youog rooster, then rooster is cooked as Ibe rooster i. cooking the
ioterested psrty will inhale Ibe smoker oCIbe cooking young rooster,
Ibe person is cIcaned with a smalllish, bo and with lcaves oflbe plaot alamo, and atipola
recovcr Ibe power
toke I jicara is prcpared with com Oour, and smoker fish, julía, fa! corojo, popper, musb
honey and 6 feathor it i. placed OD IOp oC Shango for a perlod oC 6 days , wilh 2 candle
a1ways lit ..eb day
afterward aIl Ibis is token to Ihe fOO! oC a pa1m trce
you havo oriaha and eggun at Ihe same heigbl, you must a1ways couol with ..hu Cor
everytbiDg thst you do, Tbis is!he ifa oflhe Ue thst save, and Ibe ifa oflbe trusth!hal
sbown !he light. lbis is wbere good and ovi~ are boro, Ihe ovil i. a1waya around Ihe good
, Ibe good and ovil are iDaid< eacb one oCus it is like a magnet thst _ Ibe good and
ovi~
 Page 430 of 864

#426
OONTINUA110N 11IE OBARA OSHE (OBARA MOROCIIE

Shake !he Iroe, TIte leave that fiIJI are bad and !he ones that stay are good
You cannol hit enyone wilb your band, or nruch 1... with a stick or rock because you
couId kiI~ !he pmon, your are child oC en\')' and betrayaI, you must take care oC your Cee!
You must never roII or unroU enything yourself
Ire in Ibis sign, TIte pmon Uve in !he countryside,
Osorbo in Ibis sign !he pmon lives in !he city
Do a drum or musical ceremony lo your guardian angel
Beware oC people that have blue eyes
Treat your spouse with respect and love and don I mistreat her
11 is better lo have a c1ean conscience !han a11 Ibe money
.:",
Used feather ( aikordie parro! in you head )
Obara oshe must never say that he knows, hecause he will remain an ignoranl brute
You must receive ( Oya ) and san lazaro
Woman you have more !han lover, you should stop running here and there lo have sexuaJ
Encounler with meo, Because one oCthern could kili you

Ebbo 1 rooster 1 guino, Cabric dilferenl color 1 arrnw, 1 knifo, diferent Ceather and resl
Ibe ingredienl Ibe ebbo much money

1 rooster 1 hens, l pumpkin, 1 piece Ibe ( yagua bark,) 2 coconut , and res! Ibe ingredienl

obbo 1 Cemale goa~ 1 heno, 6 banana, 1 trap, 1 arrnw , ground oC 4 comer and from you
house. and res! the ingredient , mush money
 Page 431 of 864

11427
OSARA OFllN (OBARA BOFIlN )

BABA MI LODEO BABA LONA lEKUA BABA ABOOMO NI IFA

KUKU 11! KUKU ADIFAFIlN LUDA ARA ADA EIYE U! BNIN ADJE FIlN FIlN OWO

OBARA WOFUN IKI AWO INLE ADOERIRE AWO lOBA ASES! EDABA AWOOBI ETA
ADIFAFIlN 0L0fIN
,
OSARA GUOFIlN IKI AWO INLE ADO ORIRE AWO mA ASES! ADABA AWO OBI ETU
OBINI SHAwo mA IRD ADIFAFIlN 0L0fIN LUDA OMO ADA mI ABEBO ADJE MI!JI
FUN FIlN EU!BO

Tbe awo always has 80melhing lo do,

Wben Ibis sigo !leeD in a situalion conceming, a gnt\'ely iD penan, the awo wiU nol give
lISSWlIDCe, bul wiU do wbatever ifa mark
Note !he ( holy speak Ogan ) be is the porte of ( algayu ) whose legs were broken
Tbis sigo speak: of emholism, You should nol a1eep just de.- having ea!en
Tbis sigo speak:s of a düld that separated from bis pareo! \>ecanse of a siblíng, lbal child
left bis father s sido, do whal you can fur him, Ibe düld that stayed wilb Ibe parenls will
maI<e Iife miBerable fur them
Tbis is wbere!he earth sbook because of!he curse of ohataIa,
Tbis is wbere !he cramp and the nervousness in bumans is bom
Shango is angry with Ibis person
Tbis is wbere !he hunchback is boro it is also Ibe sigo that explains wby obatala does nOl
ea! salt, you sbould nol argoe <)Ver money
You muS! controls your auge.- because il iII resull in bigh blood pressure and yoo couId
spit blood from your mouth
You mUS! take good careofthe door
Tbis sigo instructs the person 10 seo a medical physician
Tbis sigo speak of nervousness and in tranquility, Ibis person has cramps broughl on by
Ohatala, Tbis ifa speak of 080 , in !he foOl of!he awo, Be carefuI where you cal and drink
Olofin and orunJa are Iellíng the awo lo be carefuI wbere and wbat he east in order 10
Avoid having the·araye kili yon, don'l crilicize people, Don'l speak ilI of other
Never leO people what you are doing or going 10 do, Blow ron lo elegoa ,
Yoo are probibited from eating yam or (puree ofbanana)
In Tbis sigo iyefa is always blown on the door, and 3 moutbfuls ofwaler, whi1e singing

BABA NI LODEOBABA LONAlEKUA BABA AWOOMONI IFA

ObataIa yeku yeku speaks in Ibis sigo

To destroy aII ofthe negalivity
Dust the pepper estubo, cooking popper sall, almagre ( igbing silly ) ground cementer lbal
when collected muS! leave 5 ceol and J candle on the 10mb, ond asking lbal eggun for
help

080rbo InlOry ano Bick ) drink I cup of baby chicken soup, and cow for physicals
streogth
 Page 432 of 864

H28

CONTINUATION nm OBARA OFUN (OBARA FUNFUNLO)

For eni situation

A 1itt1e bit of (x)w marrow Iwmid ground I piec:e stiek, ) wbicb ones and how many mus!
be asked head msh fish, oche , cacao, cascarrilla, head a heart, aod liver of gunungun )
fealher and eye of( gunungun buzzanI)!he 21 stiek
The filbrie wbite and perfonned a ( saraycyc c1can Ibe person ) Iben cover Shango wilb
!he filbrie white,
Ebbo 3 baby cbickcn I pigeon, fish hcad, cow bone lIIIIJTQW piat zanaparrilla,
1 wood puppet, buffalo mea!, filbrie wbite, bumid ground, usee! c101híng 3 piec:e of stick
differcnt necldace, I hcn cgg , cooked okra, and mush moncy
0bataIa, !he p\ant zarzaparrilla is for drink and takc for shower
A little bil of!he p\ant zanaparrilla, is for ( OpanIIdo ) one of!he baby ebickcn are
wrapped with !he pIant, then, Ibis cbbo is U1ce 10 !he foo of a me lbal is growing next lo
a river and ring Ibe bell of obata1a

Ebbo I rooster I pigeon, fcather hens, /lame, fabrie red, and reS! !he ingredient
Ebbo I rooster. 1 heno, fealber of pigeon, I om, nole afier!he abo animal. are give lo
lhe head,

, This is where Olofin senl for !he awo lo do an ( osorse rcad ) on bis son, Ibe awo elder
awo said nolbing was wrons, Bol Ibe young awo saie!, lf something does happcns, it will
" be a young ebild who could die, Ibe next day !he cbild of Olofin died Wilbout leDing
!hem whst , Happcned Olofin invited !hem for a mea\, When Ibe eldor awo saw Ibeir food
!hey ate it al~ huI Ibe young awo saie!, in order for me lo ea!, 1 must U1ce Ibis food in
privale aod eal il in .. comer, When Ihe Eleni ( young awo ) inspccted Ibe container od
food, He saw abone which and eagle f1ew in a snalched away, upon eloser inspeclion Ihe
young awo found valuahle jewelry, and trcasure that olofin had given bim he promplly
c1eaned them and placed Ihem inlO bis pockets As for Ibe OIher awo, Ibey ale lhe eggun of
Olofin dead son,

KEKERE ELENI Ki!RE, !(ERE ELENI FUN ,FUN BABA LALA , OMO ORUMlLA

you are having economie difficullies you must do cbbo in order lo prospor
yoo are from Ibe oountryside and have filmily there
yoo have many enemies because you like lo talk loo muell. about whst yoo are doiog stop
doing Ibi. or yoo could havo many problem because oflbi. ,
yoo have said on Ihíng lbal you knew was untrue, And Ibis Ihe reason ehy someone will
insull, You and you will want 10 6ghl
you are friend of offcring a 101 and nol giviog anything
you Iike 10 criliei.ze Ibe family Ibe faulls of olbers ,Ihen you commil Ibose same faull. in
public !he ha. crealed many enemies for you
you speak iII oC a person when they are not there. and when they are in frent oC you, you
praisc Ibem Ibis ha. causee! people lo disregard you don ea! puree banana
 Page 433 of 864

" #429
CONTINUATION TIIE OBARA OFUN

Wben the people go lo rectilY a situalion remember the dream !hal you had last nigbl or a
-, few day ago, If there is a siele. ebild in the house, Tbal ehild must do ebbo wilh Ihe
orisha, Theo go lo the doctor in order lo avoid the death oflbis ebild
Awo don t interpret ifa for tbe convenience oC other speak ifa in the way that.you
understand in arder to avoid embarrassment .
Feed elegua and give bim mueh run,
You tried lo deceive someone, Bul you ender up being Ihe deceive
Olofin senl for the spider in order lo spin a web and capture all the flies !hal were
Bothering bim, When the tarantula found out, il decide lo talce the place oflhe web
spinning spider, and promply wenl before olofin and look il s posilions, When Ihe web
spinning spider arrived, Olofin s house Ihe servanllold bim lhal posilion had already
been filled by
Another spider, after a few days, il became apparenl !hal the tarantula could nol spin a
web Bothered by Ibis Olofin became annoyed and dismissed Ihe larantula, Olofin then
called upon elegua lo bring bim the web spinning spider, And Ibis was how Ihe web
spider occupied il rigblful position and fulfilled il s destiny
There are people who want to supplant you and take away the position tbat you were
, offered

•
Page 434 of 864
 Page 435 of 864

# 430

OKANAMELLE

OKANA ONl KANA OKANA MOKITA OKANA MEYI MESHUBI ODODA SHURE ADIFAFUN
QRUMILA MAFEREFUN SHNGO

OKANA MEYI CHAKIITA MAYAWA WAI<A AYETA AKUSE AWO LODINE A CHALA ADA-
CHURE ANI LUDU DADUDU ONl FUNFUN ADAMlRE DAiRso DAI<A TETlKARUN

CHAKIITA MAYAWALA OLlAPA AWO K1KO IRE 0001 ACHUBI OIOA ACHURE'ORDAFUN
AKUKO UNDA11 LOSODE ELUO IKUEYI DE OLOWAI ONIUlNO OWO

OKANAMELUCHAKUTE MAYAWALA OYOPAKURO AWO OODlONl ACHUBI ADA CHURE

DUDUBA ONl FUNFUN OLA NIRE DAI<A PE11JN KARULO

CHAKIITA MAYAWALAEYOPAKlKO AWODAOIARE AWOKlKOOODIOSUN ACHUBIOA

CHURE ONl DUDU·DADADU INIFUN FUNDA FUNFUN ALEÑIRI DARALAKE11J KARUNLO

CHAKIITAMAYAWALA AYAPA K1KO AWO AKlKO OORl ONl AOWRI ADACIIELE ONl
AI<AWO ORUBO ACORDIE OSINCHE AGUARDO

CHAKIITA MAYAWALAEYO KUA EKIKOOODl AOIIBI ADA ACHURE ONl AI<A AWO

NOFIN KARE MOFIN GOOO DA IFA MOFIN KARE GODO IDAE ALAFI KlSIEKO DEKE LORIE
ONA KAN ORl MI AFARE ASAKA MAKOOWANI OYUDA ADE IDA MI OMATUN OMA ASE
ADA MlSIIE FUN NI OMO OMl NI MI

OKANA MELLE DILOGIJN IYESA OKANA SORDE AYA LODE ARO GULE GULLE

ONl KANA NI OKUTE OKANA MElI NI ESHU DI EBDO ADA ESHU DI ADIE
PAKlKO ADIE ONADERE OKANA MEJI OKANA IRE IFA OKANA IRE AWO OKANA
SIIANOO OKANA IRE ESHU DI OKANA NI ONl KANA UMBA11 OSORDE , DOT ALORUN UNLO
OKANAONl KANAKANA KANAYE ADIFAFUNORUMlLA, MAFEREFUNESHU DI ORUNLA
LORUBO,
Praye of okana melle where olofio carne down lo earth
You muS! louch your chesl and say (OLUFINA)

SHAKuru MAYAKUALA EYO PAKlKO AWODA ASHURE DASHUREO AWO PAKlKO, 0000
ESHU DI DASHURE DASHUREO ONl DUNDUN IDA DUNDUN ONl FUN FUN IDA FUN FUN,
ALANIRE DANIRE BARALAKENTU TARUNLO AKUKO FUN FUN ELEBO

MOFIN CARE MOFIN OODOGQDODA IF A MOFIN KARE 0000 IDAE ALAFI KlSIEKO BEKE
LORIE ENA KAN ORI NI AFERE ASAKEBEKE OW ANI MOYUGDA
ADAE IDA MI ONATUN OMA ESE ADA N1SI1E FUN NI OMO NI MI

PRAYER
OKANA MEJI OKANA SODE AYA LODEO ARO GUYE GUYE

PRAYER
ASHURE AWO, ASHURE AWO. AWO SIIEKE AWO KOY ALE, ASHURE AWO DASHUREO

ESHU DI AWADA SHUREO. ESHUBI AWADA SHUREO, ADIE PAKlKO ADIE ONADERE
ONl DUNDUN , DADA DUNDUN. ONl FUNFUN , DADA FUN, FUN
BANIRE BANIRE BARALAKUEfE AKARERO
 Page 436 of 864

# 431

COi'mNUATION TIIE OKANA MELLE

Avoid eating colored beans, This sign announced Ibe suddeo death of3 person
Note !bis sigo of ifa is fcminine, A ehild of Sedikorous and ajaotaku
Day of!he week Oye Oya, (Tuesday )
Ruling planet inwologun ( Metallron )
This sigo represen! !he rope rogation iIInesses and ehained object
The CoHaMog are bom in this sign. contagious diseases. the porous stones fur water
filtratioo. the dogs, the coyote, the biUiard vesiele!he process of scaring over wounds by
Ibe body, human language that occurred for!he fust time, This is where elegua transform
Him self ioto a dog, This is wbere oshalufon passed his tongue over Ihe human fetus
The following colors speak red blaek white and yellow
The triplet is bom in !bis sigo.
This sigo is !he chief of!he twin. This sigo symbolizes or creates !he mysteries of these
>.; deities, you cannot wet yourself witb rain water
This is wbere 01060 carne down to eartb,
This sigo is the responsible for the excess, of Ihe spoken work
The water cannot be tied down wilh 8 roper
This is where people did not recognize Ihe good, !hat orunla performed for men
In !he sarne manner Ihe people arouod the awo will not appreciale mm, You are
prohibiled from eating rooster, left over ground ( beef) and no eal blaek boao.
You canoot tie anytbing down,
You should not cooked wilh vegetable, charcoal because !bis is where man leamed a
cook wilh combustible material,
Okana meji assure the aWQ ofinvulnerability. against all sort ofwitchcraft this is
arehived wilh aleafofplanl malanga, which mus! have Ihe sign ofOkana Melle wrile on
the awa, will wash rus hands with water and allow it to fall on the plant malanga . you
must wait until the water evaporated then malanga is placed in fraot ofthe twin, tuened
into dust and btown on the door ofthe aWQ s horneo This is where mistakes are punished
Elegua take care of and lhe babies Ihe awo in Ibis sigo.
This sigo works best al nighl
Following speak Obalala Ihe twin , eggun orun, dada, Banani, Shango and san lazaro
Osaio. Oba and yemaya, The planl are lIanlen mejorana, alacrancillo, and yerba luisa,
This is where ifa indicate who are bis priest or awo, You must work ifa.
When this sign secn in a awofaca., The persoo must become a priest of ifa babalawo as
soon as possible because the only one that can save him from, ( Iku ) is ifa this applies to
a man, !hal is not gay or a spiritualist Ihal gets possessed by eggun
Sign of transitions, This sign prescribes that everything that the persan possesses. should
be very clearly stated or acoounted foe because it is ver; easy to fall into the asomo of
this sign, whatever is know is not asked, This and sigo of arrogance and unhappiness
This is where the dead created a trap for the living, This person is ungrateful proud and
arroganl, The children oflhis sign believe that you posses everything Ihey need in life,
they are mischievous. good business but have losses due to their bad head (decision )
They should nol iogest alcoholic beverage of any kind buI, Especially wbile alcoholic
beverage, they don'l allow anyone lo lell them what lo do Ihey, believe they knowevery
 Page 437 of 864

#432

CONTINUAnON TIIE OKANA MELLE INGLISH

Know everytbing and what is the reason why they, don'l listen 10 people s advice
To tJúng is impossible for Ihem lo arcbive they have a fiery temperamenl and wonl I stop
until they acbieve their objective, and they are even wilJing lo give up their own lives in
order lo avenge wrong that were committed by other, thoy are humblo and a litde envious
of other they will coostandy desire that thiog be done io the away thai they Ceel is right
and have very difficult time adjusting 10 the will of others
!fa of a short Iife you must do ebbo, Your enemies is the rainwaler
You suffer from paio in your back, From deafuess and problems witb your kidney
You must talce care of your eggun , prepare a spirilual assistance for Ihem of rainwater
and fountaio water,
Who in you house is worse offthao you, You work hard and thal is the rcason why you
have paio in your arms, You will raise a ebicl< until it grows up to be a rooster, lhat
happy with whal you have and don I ask for more than you sbouId have because you will
OnIy make your self unhappy
Woman A married of attaehed man will romance you and this could lcad 10 ttagedy and
problems witb the poliee, you must nol have cats io the house,
This is wbere elegua ate rooster, for this first time, this sigo speak of a family war within
or because ofthe religion, You must be careful wilh openstions of lbe stomaeh , abdomen
and the urinary ttact,
Spell lo help with the kidney, Enema bath wilh planl romero and vervena eimarona
Drink omiero plant mastuerzo, and leaves of planl ( platanillo, de Cuba) this infusion is
taIc.. a day, rogation Ihe youog rooster, at the fool ofthe warriors Ihen il is laken lo lbe
fool of a railroad ttaek or lo lhe word, You only believe in your self and lbi. i. wby no
one wants lO help or prolect you , Placed a buneh of banana lo Shango Ihen place a small
machete behind lhe door, Arrogance is whal will lose thi. persan
You believe thal you are all powerful and you bave done things lhal are unjusI and
difficull 10, forgiver, Inside of olokun a cbain thal is the lengtb of the awo is placed inside
When thi. sign is secn inlori osorbo , lhe person will talco young raoster, opeo the along
the middle smolher il wilh fal corajo, and cover elegua wilh lbe young rooster, in an
opeoed stated,
I jieara painled wbile color wilh 9 small pieces, of coconul, and fat corojo 9 pepper, eku
eya com and 9 pieces of candle 1 jiveara paintOd black,with I EKO okuella coro, honey
and head the rooster, and heart, of rooster wbilo was given lo elegua Ihe jicara black is
talce lo Ihe door of a cburch, and Ihe jicara wbile is lake lo Ihe edge of a river , lo Ihelhese
jicara, Ihe awo will wrile an (ATENA) wilh sand, trom lhe ocean, with Ibis sign of( oshe
otura ) Okana melle) otura oshe ) okana osa ) and Ojuani ehoibe ) and 16 lcaves of the
plant yanlen
for obtain a position
talce 3 fruil pray over the opon ifa, lheY are skinned and pounded Ihey are placed in a
tinaja jar ) with water in the order to macerate blood of the rooster. is give to elegua the
tinaja jar, ) osun and lo empty igba or guiro for 16 day., the person must bathe wilh thal
walerwbile
okana moji and praying Ih. sigo before Ihe empty I jicara or guiro Ibis i. done very earJy
 Page 438 of 864

# 433

CONTINUAnON mE OKANA MELLE

In the moming before speaking to anyone after completing the 16 days everything is take
to Ihe food of very fruilful Ireo
To help resolve situation. Take one rooster present to elegua and ask for the (opposite) of
whal wanllhe awo will go through Ihe motions of ritually giving Ihe animal bUI al Ihe
poinl of giving blood, Ihe awo will nol do il, Elegua will Ihen beeome .furious and ereale
a situation tbat as the opposite of what was asked for

Ebbo I rooster , female lamb, 1 split piece ofwood com Ñame, 1 rooster, fal corojo
diferenl aehes, pul on the ( Idefa )

Ebbo 1 rooster 1 pigeon 1 jicara with rainwater 1 bunch of tire logs, the rneasurement of
you height julia fish
,
;

Spell for prosperity and tranquilily in Ihe home

Ebbo 3 baby ehieken, 2 coconut 2 eigar, fabrie white and blaek and yellow , 3 piece bread
different ashe, the 3 baby ehieken, are for elegua they are fiiend then Ihe neXl day, they
are takco to foresto
AlI ofthe orisha, had ehildren and lived very happy lives,
If you no have ehildren , do ebbo so you can have Ihem
Okana meji must tug on bis left ear because he because deafwhen he did nol listen to the
Advice olofin, and after that everyone had to screa.m al him in arder to be heard
Beware ofloud and excessively high pitched noises that could leaves you deaf
When okana meji is dominated by arrogance, the word that has cost him time money and
hard work to build, will destroyed in an instant
The awo performs this ebbo to avoid arun. and he should do it once a years
The awo prepares aodjicara wilh cooked com meal, 1 braneh palm leaf2 baby ehieken
And 11 cowrie, shell9 pieces ofthe coconu!, eku eya epo, com Ilargejicara afterthe
ebbo the palm leaf is cut, in half, then it is placed in the large jieara, in front of elegua the
baby ehieken, are give lo elegua, allowing the blood to also fall on eaeh ofthe palm
leaves, on top of all this , the cooked com rneal, Is divided in 4 portion the awo adds eku
ella com 11 cowrie shells and the 9 piece of coconut, all this take to a place that is very
far from the horne ofthe awo, or interested party,
T o quell Ihe fury of eshu ) and ebbo is done with 1 large fabrie white, of 6 bollitos bean
carita, the awo will eats one of the ,(bollitos ) outside of the horne, after the ebbo then he
willleave one bollito inside the horne, One is eaten in fron of elegua, then one is placed
to elegua, one is eaten at the comer then one is placed at the comer with the fabric white
eshu is cover each night until the fabric white
There were 6 poor people that went to see orunla, And this sign was seen where
Orumila said, each one ofyou will take a royal palm leafand pound it against your hand
And walk all over the city doing this, they did as ifa said , It so happened that a gang was
Waiting to destroy the town, But upon hearing the loud sounds ofthe royal palm leaves
the gaog got scared and fled Ihe scene, The people saw the bandits fleeing and gave ehase
but were unable to catch thern. The king ordered an investigation and the people said to
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# 434

CONTINUATION THEOKANAMEJI

To him It was a bunch of crazy beggar who made aloud sound, wilb royal palm leaves
and scared Ihe bandils away , If il was I for Ibem Ibe gang would have taken Ibe lown by
swprise trom tronl lbal momenl 00, Ibe poor were Ihe ones who ruled Ibe lown and nol
Ibe weallby, The moster was !he doormao of olofio, Bul he turned proud ands started lo
treat elegua, WiII scom and ridicule, Elegua became lired ofthis and bogan lo halch a
plan lo destroy Ihe roosler, One days elegua was drinking run on Ihe street, when Ihe
rooster walked by and elegua, invile him lo have a drink, lo which Ih. moster promply
refused , A few days later Ibe same situalion occurred and Ibe moster finally gave in an
accepled e1egua, s offer for drinks Ibe moster, drank so much lbal he started lo brag
about how he was Ibe doorman of Olofin and Ibal Olofio, always asked his opinion on
everything , lbal needed lo be done elegua. continue lo listen and Iben asked Ihe moster
further questioo, in order lo pry inlimale detail trom lb. rooster about Olofin, as Ihe
rooster was passing himself off as a granel doormao and confidant of Olofin Ibe rooster
said, Just lo show yoo how much confidence Olofin has in me 1 will lell you a secret lbal
only 1 know Olofin is in his underwear wilh women in his house, Thal was Ihe
opportunily lhal elegua was wailing for, in order lo destroy Ihe moster, He lef Ihe rooster
drunk on !he street and, wenl Olofin s house, He surprised Olofin wilh his entrance and
saw lhal Olofio, wilh his entrance and saw lha! Olofin had womeo, in his home, When
Olofin saw elegua, he reprimanded hirn, how is il lhal Ibe rooster lel you, inlo Ihe house
E1egua, responded baba Ihe moste, is drunk on Ihe street and spreading Ihe word lhal
your are having wild sex parties with ,,"cmen in your bouse, and that is the reason why J
llave come, Olofio ordered elegua to eat the rooster fram nQW on, For beiog a gossiper

Okana meji cannol ingesl alcoholic hevera~e hecause Ibe drink willloosen his longue and
he will say Ibing lhal he should nol sayand his life could be in danger hecaus. of il?
In Ihe land of ( Ado ) il had been a long lime since il had rained and Ihe king called forth
Severa) 8WO. to alleviate the situations, But none of then could do so finding out about
this rooster, consulted with orunla and tbis sigo was seen okana mej~ where aruoJa said
lo hirn, You desire lo go lo Ihe land of ( Ado ) and call down Ihe rain, A feal Ihal several
Awo, have lried and failed, Very well Ihen, You musl do ebbo wilb agbado, friend
elegua and awo la ( Meta) and don I give alms to anyone that asks you where you are
going. And give the opposite answer ir they ask you what you intend to do there. the
rooster did Ibe ebbo Ihem started on his ways lo Ibe land of ( Ado ) o. Ihe way Ibere
elegua appeared lO him 3 different occasions, elegua asked hirn, whal he was going lo do
in Ibe land of ( Ado ) Ihe moster answered hecause Ihe king asked me, lo go and trop Ihe
continuing rain that is destroying the land, elegua waiting to be mischievous, took out bis
Hom ofvirtue poinled il toward Ihe sky in Ibe direClion oflhe land of( Ado) When Ihe
rooster arrived he told the, king 1 have come to bring you the rain that was so sorely
needed in tbis land, the king, allowed the moster to settle and live in the Isnd and gave
mm many wives as paymem, When all ofthe people ofthe town turned against olUola
He did ebbo with bread, this was amola won the war against the entire town. Vou have
many enemies, that want to destroy. you but tbey have nol been able to do so because
Note you receive ifa in arder to liberate you self from youe enemies
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fl.43S

OKANA OBE ( OKANA SORDE X OKANA JUN )

OKANA BOBO OKANA OGBE ESHU IJMBA 11 !NA SE DE ANSI LESO

OlLA OLORDE ABORE JODE ADIFAFlJN AULODE OUNKO EPO OBE EKU EYELE LEBO
OKANABOBE ESHU IJMBETlNA SEDE ASn.EBO

OKANA IJMBO ELODE AWO ELODE OMUA UNYEN LOKU1E MAFEREFUN ORliMILA

OKANA SODDE OLE MIJILA TIF1 EFQN MALU MI OLE YALOGUN OBA SHONSHON
OLE OUN SOODE NITA ORllMlLA OPALAYE OKANA JUN,

SU1l.ERE
OKANA JUN JUNJUN OPALAYE UNLO ASIlELU UNLO GBOOBO ASIlELU UNLO

This is where inIe abata was boro, yoo mUS! rcceive bim
Then Ibis ifa is sccn the awo wiJl eross bis ann wbile puUing on bis cara, The awo will
th.. ask what legua wants in order lo givc it bim immcdialely, You muS! use thc nccklace
Of 0bataIa, Wbal is aJrcady known, .bouId nol be askcd,( BORUBAKUE OMO OLUKAN)
This is thc evening dew that wheo the morning SUD 10uches it, is drie. and dissppears
Thcre is no one that can conquer Shango ( OKANA SORDE ADIFAFlJN EGGUN)
In Ibis sigo an fernaJe goat is give lo orunla, logether with Oshun,
The ire does not come beca.use there is an issue with the Oshun of your spouse or
samething is missing wilh Oshun, and Ibis is the rcason why there are so many problem
and difficulties, Take care of your door,
There are losses with your spause and a general deSlIUction ofthe home due lo Araye lhal
youknow,
Ebbo 1 smaJl dos, and so Oshun can raise il, !O finger or pins prickJy pear, ashe,
Ifa speak of sn eggun that is angry because a pact made at the foot of an casserole was
broken or because a promise was not kept, and trus is why you are having so many
problem for such • long time,
In this sigo you must have an casserole, but this person must prepare it with his own
hands, The foJlowing speak elegua , Obatala, And dada Sanani
The owner the sigo. taMot give away their hat or crown so that this person does not lose
Their crown or head, You are prohibited from giving away your hat to anyone. in orderto
avoíd going crazy, you must receive Dada and Banani, ifyou are santero orbabalawo
This secret oflbis ifa, is lo 101 your fingemails, grow long have an laJi,man made from a'
ham. bone, and give an goat to elegua, Food is taken to a tree in a cemetery,
This ifa oflhe tiger, Ihe persan must nol cul bis her nails
Plaoc \O metal fingcmail , hair ofthe tiger, and resl Ihe ingredienl
!fa thc fingernail or claws, lhe liger clawed al Ihe dos,
The persan must do an Ebbo, wilh a caramel striped dos, thcn he will lake il lo his home
and take care of it until it ront away or dies, after this the person can nevcr again have
dogs in or, around bis hou ... olberwisc , it will cause bim problem, Ibis is applied when a
person has Ibis, Odu in an Atefa ikofa or awofaca
!fa of ovil lhoughts This persan is bad, be careful of impolence
Young women are the downfaJl of this persan
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CONTlNUAll0N 11lE OKANA OSE (OKANA SORDE (OKANA!UN )

Of 10 metal fingemail tIlal are placed lo elegua Ibe penan will place one on Ihe Iittle
Finger oflhe righl hand, when Ibis penan has problem
Woman Ibis ifa marks infidelity on bolb part in order lo keep your husband failhful, you
mus! give elegua, and goat small., wilhoul any hom Afterward. the head is dried and
tumed into dus!, and used as a take on Ihe body and on the sexual part; so I~I your
hushand canoot have sexual relatioDS with another woman. When tbis sign seen in an
consecrale, The eam oflhe goal, ofelegua are removed and buried, In hole wilh I small
chicken, and eku eya epa, and rest Ihe ingredienl ,
In Ibis sign Ibere is an elegua called bolimes, lha! is mounled on an stone, oflhe word and
il • secret, contains head of goal, head gal, differenl ashese, ground ofhouse , of awo,
Thi. elegua is a from Ibe Iand of Ibnaso il cats dos. wilb oggun, Next lO railroad line It is
mouoted in a pomus stones, is given an small goat , before mounting, Secret the tongue
ofthegoatlhatisgivetolbestone, I fangofastraydog, I fangofkenku I fangofa
tiger, ground from raiIroad Irack, ground from a Ceiba, ground from Ibe house, ground
from Ibe woods, obi kolas obi mOliwado, and rest Ibe ingredienl, gold , silver, ivory,
Quicksilver,3 pepper, rool os a Ceiba, oflree majagua" mol ofmamey red color, planl
bleo Colorado, planl levantale, dies del dia, and Ihe olber fundamental ingredienl of
elegua, Everything is placed inlO Ihe casserole and cemenled wilh Ihe stones, Ihe cuchilla
Is placed on lop, and cowrie shell are used fro Ihe eyes and moulh
Oya is called Oreponpola, The woman who lubricale her body wilh fal carojo
place and jicara with sara eko, ¡nside the container oC Shango, then he is is given aD
pigeon Ihe awo wil~ ( Molluba ) give obi mi IUloThen he will take oul Ihe sarao eko, and
afterwards give, Shango Ihe pigeon, Ihe sara ekom, is left on Ibe floor in from of shango
for 3 days the clients will, (hen bathe with this sarao eko,
ami female goat, to ifa. an omiero Ís made for the person who is giving the female goal
after the to eat to ifa, the person will omiero. with the omiero,
the avoid an embarrassment
lake 4 coconul and cullhem in hal~ Then place Ihem lo Obalala everything is Ihen laken
lo Ihe fool of a palm tree,
an talisman, is prepared with a tiger claw, ashe is added to it with the following sign
prayed on Ihe ashe, Oshe OIUra, okana obe, otura oshe , and Ihe mejis afterward Ibese
ingredients are covered well, Then washed, and eats with Osain it is hung where it visible
to everyone
spoll lo attrael woman) planl hiedra 3 pepper, and smolhered on Ihe ( cuchilla nail ) of
elegua then is given 1 small chicken
secret of tbe ifa for awo, ) place 5 tiger claws into eacb hand of ifa
1 tongue, of goal. that is sliced down tbe middle is opened and tbe name ofthe araye is
placed inside , al1 of the ingredient that are useful for this situation are placed into the
tongue, it is sewn with cotton it is nailed into a board, Alcohol and lamp oi! are,
smothered on this . then it is placed in from of elegua and the person will pray for help
finally the awo will ask where it is to be taken
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CONTINUATION 1HE OKANA OBE , ( OKANA saRDE) OKANA !UN

Spell lbal is done al Ibe fool of osian or elegua

3 differeol fabric, and on each one 1 stone, with Ihe oame of lhe penoo Ibey are given
blood Ibe Rat, one is buried at Ibe foot of!he treo, one is buried and lhe beach. and Ibe
last one is either buried in the river, or at the cemetery one is sewn with cotton, sewn with
COIton eaeh one must havo 3 pepper, planl amansa guapo, plant caimito planl pierde el
rumbo plan! vencedor and cambia voz.
And ebbo is done with an dog wilb yellow spolS ( !he dog small ) 3 IOOster, I piece Ihe
chatn, ground from differenl lownand from!he penon s hau .. eIru ella epa com ñame 5
jicara, 1 stones, l small pumpkin, different fabric l turt1e, and res! !he ingredienl,
You have secret thal you remover from Ibe ocean, Do a spiritual work wilb this object for
ire, Umbo wilb ! rooster ground of door house, l bottle water ocean, with your oame
anolber bottle waler river, with your oame, The object you found in Ibe ocean, Small
seashell and cowries,
From !he ocean, 2 candle, 1 cooonut, 2 pigeon, and fa! cacao,
Ihis sigo speak oflhe kingdom ofObata1a and Ibbana1e king ofthe (dilogun cowrie)
Ibis is where Obatala crowned dada banani in Ibe land of eghado, , and in Ibe coronation
dada banani was dressed in cowrie , dada banani lives up bigh hecause she helong lo one
of lhe palb of obatala, She live over Obatala ayaguna, or aye mole ( Oshun )
There was an Oba who had very big ears and elegua was bis penon harber who
Used lo cut bis hair in sueh a way thal people would nO! oolice bis big ears, One day Ihe
Neighborhood kids peeked inside of Ibe Obam, s house , Who was Okana sodde and saw
the way clegus was cutting bis hair in order to cever up his big ears, Since the chíldren
were angry, Because oba had not given them anything to ea.t • when tbe oba carne out of
his house Ihe, ehildren started lO yell ou~ big eared freak big eared freak, And Ihe Oba
had no choice, but to covcr up bis big ears with bis hands
You must attend lo Ihe twins, and keep Ihem and Ihe neighborbood ebildren bappy
The liger was constantly asking Ibe dos, pettttission lo enter his house, lhal Ihe dog
finally gave in , JI tumed out lhat !he liger could nol go lo sleep wilhoul having Ihe dog
rub bis, stomaeh. lb.. Ihe liger began lo eal up all oflhe food lhal Ihe dog would bring
into his house, tired of goiog hungry, The dog, went to see cronla ror an Osorde where ifa
said to him • You have enemies inside your own home, and in order ,to get ód ofhim, ,
. you must smother, Poison on your claws so when, your rub the belly ofthe tiger, Vou
will poison him little; Tbis was how Ihe dog was ahle lo get rid oflhe liger
Ifa of eroticisms, and of dishonest abuse,
Ifa say, That you must attend elegua well , in order to have good fortune and tranquility
There is a persan in your home that has an iUness, of the blood and tbe people want to
make this person, lbink Ihat Ihe eggun on Ibe olher side are calling hOl", be careful lhal
tbis perseo s enemies don t throw ogguo in order to kilI this person,
Since you don I lake care of elegua properly, He is holding your good food fortuned
hostage and, Ibis is reason for 011 ofyour problem take good care ofbim and give him
and rooster in order to make amends foc your abandonrnent,
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#438

CONTINUATION 11lE OKANA OBE) OKANA SORDE) OKANA JUN)

In thi. place where you live, worlc or visit, is an ( omologu ) do ebbo and put on lhe idefa,
in order lo know what is really goiog on and !he trulh, from liClion , opeo you eyes and
doo I confide in cveryone so you can avoid disastcr
People eovy your home, your spouse and you money, !hose people doo'l wanl you lo
bave .ny ofthcse lhings, '
You are a child of onrola opeo your eyes because you have secrct encmics lbal wanl 10
Dcstroy you, never disrcspcct onmIa elegua, Y00 guardian angcI. your prolector cggun
Or your elder, in order 10 .void a disastrous struggle, with!hem
You maintain relalioos wilh a persao lbal your family docs nol like and in fact, hate be
carefu~ That your family docsn'l do ogu. in order separated this persan from you but
instead, !he ogu, reacbes you and cause you many problcrn
The thing that you bave come lo inquire about, It sornething have airead y know for a long
time, thcrc are mani people sccretly ligbting again you
y 00 bave an inteUigencc dog, talce care that someonc doesn '1 kidnap or kili him Ihal dog
could, ..ve your tife one day,
You ate going to ovemear gossip about you or your family. but avoid commenting or
Argument io order lo avoid a tragedy,
You are secluded and economically trapped, due lo certain situalion Ihal you refuse lo
accept. as just device 8 plan of actioo witb the people you live with in arder over come
your situatian .
Beware of yoo ego and don I hide !he money you have because you could die and a lotal
stranger could he lhe only beneficiary
Careful in your business dealing or secret don t tell you secret to the woman that youe
wilh because Ihey Iike lo gossip nol on purpose bul may inadverteotly harm you by
revuling secret that you confide in them
You want separaled from you madrina or padrino, lhing abOllI !he consequence before
doing somelhing lbal could cause you many problem
A person lhat has left !he house or family , will reappear in your life
Feed Obatala 2 hens Ob.tala
This sign speak of eroticism and a loss of hearing

Ebbo 1 roosler, 1 hens, 16 picce break, 2 coconuI, aild resl Ihe üigrcdienl

Ebbo 1 rooster 1 pigeon, ground from you house , and 4 comer, 4 differenl fabric, and
res! !he iogredient, 1 lrap,

Ebbo 1 rooster 1 fresh lish, picce break, 1 trap 1 ground from yOll house and 4 comer,
And res! lhe ingredienl
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#439

OKANAOYEKU

OKANA OYEKU OLUBEDE OWRUN, ADIFAFUN IGBIN ADIFAFUN AY AROKO IGBIN

WRUBO LESE OLODDUMARE OLUBODE OWRUN KOSHILEKUN FUN EBE KESIlERUN

'IEQum AWO MODE 'IllCATA AGUALAGUA COCATE ACUASAFUN LADIDE TORIQUJ

TORlQUJ OGGUN ACUASAFUN LADIDE TORIQUJ BUEí'I LEQUE LEQUE DUNDUN
LEQUELEQUE FUNFUN , TAQUITIBOMBO ADIFAFUN ARUFIN ADIFAFUN ARUDA AURE
MELLILEBO

OLUBODA OLORUN ADIFAFUN EGGUN ADIFAFUNYARQKO EGGUN LA ORO W SIIE SIIE

OLODUMARE, OW BODE OLORUN LAKEFUN EBO KO WO ORUN

TEKITEAWOMODATAKITIOKANA YEKU ALALUYETAKI BOMBOADIFAFUN ALUFIN

RUDA TEKITE AWOMlODETEKATAAWA, LAWUAKOKATE AWASAFUNLODIDE TORIKI
IYA ELEKE, LLEKE FUNFUN LLEKE, DUNDUNTEKITE KON EBO, ADIFAFUN ORUMILA
ADIFAFUN ARUFIN ARUDA

OKANA YEKUIFAARUFIN ARUDA AKITIFABOMBO WALASHE SHETOAKITIBONBO

ORUMILA NARE BABASIIE ORUN ARUFIN ARUDA OKANA YEKU OBERE OBERE!.ERE
OWKUN BABA KASIIIRE OLUWO POPO OBERE!.ERE OMA YERE ASIlE GBOGBO ARUMALE
LIKOTUN ASIlE GBOGBO ARUMALE Y1KOSI TO, mm ESIIU

ORUN WRUN OYE WRUN OYAO OKANA YEKU OBARANIREGUN ARUFIN ARUDA

ARUFIN ARUDA ONl SIIE EBBO ADA ELEBO

ARUFIN ARUDA ONl SHE EBBO KE EBBO ADA ELEBO
KE EBBO, ADA BABA KE EBBO ADA YEYE, KE EBBO ADA OLUWO
KE EBBOOJUGBONA KE EBBO ADA IYAWSHA KE EBBO ADA BABAWSHA KE EBBO ADA
AKODA ABARmO ,

AK!TI AWO MODDE AKITI OKANA YEKU ALALUYE AKITI BOMBO ADIFAFUN ARUFIN
ARUDA

AKITI AWO N10DE AKITI AWA LA WA, KIKATE AWA MAFUN LODIDE AKITI IY A ILEKE
ILEKE FUN FUN ILEKE ILEKE DUN DUN, AKITI BOMBO EBBO ADIF AFUN ,
ORUMILA ADIF AFUN ARUFIN ARUDA

When the aWQ does the ebbo to the person, and canDot remember the sigo toyale of the
osorde he can pray this prayed

ODUN ELEDUN OWRUN ELEDUN ASHO RISA OSODDE ORUMILA ODU TOY ALE WKUERI
IFAMOKUN

The aWQ perform an paraldo 10 the person witb and hens and jicara and aWQ okan
breaking, the jicara and the (owo, money,), Ihen Ihe blood ofthe hens i. give to th.
pieces ofthe jicara, logether, With Ihe head oflhe heno (unbebolo less go)
The guine is given lO Ihe fect, rogation with Shango behind Ihe person, The awan of
Olokun. is bom in tbis sign, Note the aWQ canDot sex on Thursday,
You are prohibiled from lighling smaU pieces ofthe candle and when you lighl two
candle they should nollinish at tbe same time
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..
#440

CONTINUATION TIIE OKANA OYEKU

Thi. is where orumila and Shango were palero and were a1ways working wilb (etubon
gunpowder ) and lhing of prenda and lhey ultimalely had lo abandon Ibese activilies lhis
ocaJrred in Ibis time, wheo Ibe (square opon wanted stronger), !han !he round opon ,
orumila and Shango had lo go befare Olofin and ask forgiveness and promises lhal Ibey
would no Ionger commil misehiel; in Ihe world, Olofin forgave Ibern afier Ws
In Ibis sign Ibe awo mUS! have his (lrakaunardo ifa and more than 10 years in arder to
be ah/e to do tire ebbo o/ this sign)
Shango and oggun are give two guine, 3 piece of guiro Cimarroo are used ,
In Ibis sign !he ( opele ) is give aIong !he rigbt side of!he diviniog chain, Ibeo Ibe opele is
buried lo !he 10ft side of!he divining chain , and rooster, and pigeon are given, afterward
!he aras are take lo Ibe foot of a yagruma tree and left Ibere
The awo should nol do ebbo of Ibis sigo 10 any elder awo, because he couId ehange beads
wilb , !he e1der awo, and iflbe sign is in 05000 even less iflbis sign is seen with 05000
iku for an persan, The awo muSl ask ifa ifhe can do anything for Ibis persan
Intori iku or aron ) !he ebbo mUS! have I hens jabada, aitd il must nol be killed il is given
lo Ibe six persan or fiunily 00 order lO leave inside Ibe bome ofwhere Ihesiek persan is
staying !he hens muSl be well taleen care of
A elegua you pul ~ame en mueh corojo, and baba pul Mme and fal cacao and cascarilla
In Ibis sigo you make two paraldo performed

The flrSl paraldo you I guioe 80 plaol algarrobo, espanla muerto, albahaca, a1amo,
salvadera, artemisa, 3 head Ihe fresh fish, 3 candle, 2 coconul, Ihe you use fabrie for
ritual, and Ihe reS! Ihe fundameolal iogredieol, of!he paraldo everythiog is buried al Ihe
fool of a yagruma, tree,

Second paraldo I rooSler, lhat is giveo oloruo, I baby ehieken, I head fish. Plaol
prodigiosa, lIanlen, bolon Ibe oro, planl a1godon, corazao Ihe paloma, yagruma ecu ella
ori run ritual fabrie

Finl eleaoed sarallelle) is performed wilh Ihe rooster while Ihen il is give lo olorun, Ihe
head ofthe fish is smolhered wilh ori and cascarrilla, Iheo wrapped io fabrie while
logether wilb 2 candle,
And placed undernealb Ihe jicara oflhe paraldo, Ihe clienl is a cleaned wilh 4 lesves of
Ihe prodigiosa, 4 of planl yanlen, 4 bolOO Ihe oro, 4 corazao Ibe palona and 4 yagruma,
TIris baby ehieken you killed oflbe elieol, wilh!he appropriated prayed Ibis Oparaldo is
buried, al lhe fool of. lall palm troe, while calling Oloruo Ihen !he awo will, ioSlruct Ibe
elieol lo batbe wilb lhe omiero oflbe firSl Oparaldo, after 3 days oflbe first Oparaldo
Is wheo Ibe second Oparaldo is performed, The awo willlhe performed a, head rogatioo
On Ihe elieol wilh 2 pigeoo, cacao cascarrilla, coconuI, 2 caodle
On The third days two hens is give to orunla

This is where Ibe rage or 80ger of Ihe orisha is bom ( asha mabinu )
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# 441

CONTINUAnON mE OKANA OYEKU

Ebbo to avoid the range orthe orisba

I especial hens grifa ) hat red pepper, yam Indian banana tree, I gourd ecu ella epo the
gourd is cut in two arder to hold the weight of the yam, ofbanana tree, the hens is
sacrifice to the orisha umhebolo, after the ehho. the persoo with bathe with oh1iero and
dress in c1ean clothes and the clothes that were remover, umbebolo, the cHent must also
place an white fabric, on his head,
there once was kiog who went offto war and began I05ing bis clothes little by little
he went to se himself with orunla and trus sign, was seen and ao ebbo was peñormed this
was how the kiog was able to win the war
do ebbo so that you can remover all the problem that you have around your neck
you have rnany enemies that are at war with you,
-." Do ebbo so lbat elegua can help you win tbe struggle witb your arayes
There are a lot of people who envy what you have and tbe blessing of olofin that you
have receive
You are gOlOg to have spouse that everyone will envy you will have a mate child with
this person, and tbis child will have to do ifa or give him his awofaca
Ifa osomo, right now you are poor and don', have any money or work, you prayed have
no!, reached heaves , do ebbo so lbat they can reach Olofin and he can give you the
blessing you, need in order to Jife, Beware of iku ,
Don t inquire about gossip ands don t curse anyone because god will punish you
Beware you enemies
Be happy with what god give you because there are many who are worse offthan you
Don t refuse to serve food to anyone that comes to visit you in your home
You are very unhappy with your spouse , your are person who likes, to be out on the
street and you feellike a prisoner when you are in a house for too long
Be nicer to your spouse and the people around you, so that good luck can come your way
sooner. You have or will have a war with someone who is stronger than you and envie
you great dea1, ¡fyou wish to overcome the araye. you must do ebbo with rooster and 1
stewed yam, Feed you Orisha and cook a feast for your friend and enemies and invited
them, You have tragedy a long time ago, and this baUle will resurface, Give thank: to
Omola and Shango, you beloog to a religious institutions that are many but are divide
Feed the eggun and have a party for J days "straight , give lam to Shango in arder to better
your luck and health, You have gunpowder around you, and you must let it go
Ebbo to avoid the batde that will resurface, 1 rooster, stewed yam, mush corajo re51 ¡ogre
Ebbo 1 goat , 1 rooster and rest the ingredient
Ebbo 1 rooster 1 hens, 1 arrow. different food , red fabric, white, 1 gourd 1 flag and rest
the ingredient, This sign speak of witchcraft cauldron

Maferefun olokun , maferefun yemaya,

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#442

CONTINUAnON TIIE OKANA OYEKU

You have or will uve 8 war with, someone who is stronger. than you and envies you a
greal ideal,
If you wish to overcome the araye. you must do.
Ebbo wilb roster and I yam, differenl fabric, I lrap, diferenl ground and res! Ihe
ingredient :
Feed your orisha and cook a feast ror your friend and enemies and invite them
You had Iragedy a long lime ago, and Ibis battle will resurface
Give lhanks lo orunla and Shango
Vou belong lo a religious institution \hal are many bu! are divide
Feed \he eggun and have a party for 3 days straighl
Give lamb lo Shango, In order lo better your luck and heailh .
You have gunpowder around you, and you must let it go
Ebbo lo avoid Ibe battle \hal will resuñace
Rooster. stewed yam, much corojo and rest the ingredient
Ebbo I goat I rooster, and reSl Ihe ingredienl
Ebbo 1 lamb, 1 rooster, 1 hens, 1 arrow, I trap, different food, red fabric, -white, 1 gourd
I flag, okra , an rest Ibe ingredienl

this sigo speaks ofwitchcraft cauldrons

maferefun olokun , maferefun yemaya
 Page 448 of 864

#443

OKANA IWORI ) OKANA 010 )OKANA NGUNKEKE

ACARAFl ADIFAFUN OSAIN, ABAN! CHAGUO EURE AKUKO E1U EYA ELEBO

AKANAFI ADIFAFUNOSAIN ABAN! SHANGOOSHAWO ASHOLEBO IFA NI CAFEREFUN

SHANGO

OKANA 010 AGAROFI ADIFAFUN OSAIN OBAN!SHAWO MAFEREFUN SHANGO'

ABO AKUKO LEBO E1U LEBO

This is where ololin and orunla govemed the earth this is where the hat popper, speak
maferefun Shango, This sigo called okana ngangaba,
The money, that is charge is argument by 6 dollar , hecause this is where Eshu became
tbe banker ofthe awo 6 dollars are placed 10 e1egua
This is where the earth was created and Cormed, Shango i. liberated from tbe.problem of
police, Be careful witb children who might see what you are doing and lUID you in
Shango i. give 10mb, then a ( tambor ,drum ) musical ceromonies ) lo attract good luck
The egg has eitber s Iive or dead cbick inside,
Woman you are 10Sl hecause yoo traffic witb her body , people have stolen money from
yoo and you wanI to do an ( amarre love binding ) to your spouse
This is where tbe twin, were separated, Place a poi of f10wers up high to eggun
An ebbo is done witb 1 piece of bamboo, tbat i. the height of the interested party tben it
is 10Pped with a piece oC stick dagarne, lhat is carved into Ihe shape, oC an owl and filled
with head, I bird _,1 whole zunzun, I bat, blood eni bird, and 21 plant, ( As!< iCa which
ones ) 21 stick, ero and rest lhe ingredienl 21 pepper, ( gunpowder ) is place into the lirSl
tube under Ihe carved bird, it is lives behind door, house, and cats rooSler,
With oggun elegua snd osain, aside ITom this , an turtle is prepared with lcaves of
bamboo, plant ( abrojo) and 7 pepper,
Elegua gbayila) I Slones ITom tbe hill, this elegua has in it secret 7 diCerent metal and 3
type tbe stick 2 stick oC elegua I stick oC Shango, 3 diCereot type the blood, I rooSler
spurs quick silver 1 needle, cementer ground, sand oC river and seo, 4 sewing needle
gunpowder, presepitado red. stick vencedor, amansa guapo. abre camino, yo puedo mas
que tu, siguaraya, espanta muerto, tumba tumba, lard oC snake, 1 puppet, and reS! the
ingredíenf,
This sigo speak oCa diabetic this person must receive the twin, and placed a large
offering of !Tuit to them
Placed 4 water flower gunpowder coro. to orunla in order to resolve your problem
This is where obatala left, the gunpowder alons. the gunpowder will save and kili in this
sigo, After giving birth several time. Oshun notice that her abdomens and body were
Becoming deformed so she started 10 cry as she ran out oC town< oshun started to rub her
Abdomen with different type of herb, until she did a cleaning with a guira, but when tbe
guira dried, The seed. inside a noise thal .he did t like later Oshun found, and pumpkin
[n a field . so she took it and passed it over her abdomen several time, and this was how
she was able 10 recaver ber formed shape
 Page 449 of 864

#444

CONTINUATION TIIE OKANA IWORl (OKANA no

TIte length ofthe abdomen is measured wilh 5 strips of yellow silk, boney is added lo Ihe
pumpkio in freOI ofOshuo. a hole is cul on 10p oflbe pumpkin guts are removed and
used lo c1ear Ibe clleol, Iben Ibey are placed ioto a luge jicara, Ihe awo will placed Ihe 5
yellow silles aod hooey Ibe pumpkin, The pray lo oshuo !he pumpkin and jicara wilh Ihe
pumpkin guts are placed in fram of OShUD with 2 lit candle, coconut water, is give in
order lo determine Ibe days in froo of oshuo. whether il is 5 lo 25 days, and if il is laken
and placed inside Ihe river or simply aJong Ihe banks oflbe river,
This sign speak of a persan who thinking from samewhere
This sign speak of a child ( Abiku ) who is aJways IraveUng Ebbo, muS! be done in order
lo avoid Ibe death of this child
. For asthma (Ojuani goma,) arabiga brown sugar oregano 51eaf lhe cottoo.leafllagruma
9 smaIl container of waler are oeeded lO make this syrup, and Ibe persan will drink il for
.'. 9 days evening, In this sign and hens is give lo Onio.
this sign speaks of problem between an older and younger persoo. due lO lhe bad attitude
Of Ibe older persoo.
Ebbo 1 rooster gunpowder fuse eku eya and reS! Ibe ingredient ,
Ebbo 1 moster, 2 baby chicken. 2 banana, hal pepper, trap, c1othing, okra , red fabric,3
diferenl fabric, and res! Ihe ingredienl,
Ebbo 1 Iamb, 1 rooster, arnmunilion or ( gunpowder ) and rest Ibe ingredienl, give lo
elegua at Ihe comer, Be careful wilh Ibe favors you do for olber, Don'l eatleft over food
Be careful wth honey and don' l lhink about committing suicide lake care ofyour kidney
and stomach, If you don t take care of you eggun or you orisha, You wont to see Ihe
results of your hard work. You are very proud and temperament person, and don t like to
be or talk much, You suffer fram a 1055 oC phosphate or of fluids, Uro is clase to you,
Don t spend the money that you have set side foe work with your eggun or orisha or your
Could find yourself in prisan oc suffering other adversities,
Give thank to Shango who is protecting you rrom gaiog to jail, Vou are3 hiding from a
persan who is looking for you, do Ebbo or a child could be the one who, reveals your
locations, Give Shango aod lamb and ( tabor drum ) musical ceremonies, so lhat your
good fartune can arrive, sooner ratherthan later, Vou have 80 (amarre,lave binding) on
you and there is witchcraft in your path, Take care oryour eggun, Vou are gaiog to .
in
receive an heritage, You have had thought of theft, you must do ebbo arder to avoid,
getting caught inside and killed, One days olofin decide lo lest tbe knowledge of oruola
by pretending to be dead since none afthe onsha, knew ofOl060, s ·plan everyone was is
shock while all Ibe olher deilies lamenled Ihe dealh of Olofio. Orunla did an Osorde, and
saw tbis sigo which advised, Him to beware of a trap. While the other divinities were
crying and placing flowers 00 olofin, Casket aruola entered the room whistling and
singing. with greatjoy. all ofthe ather, orisha, were astonished and confused al what
arunla was dojog, Theo aruola asked ror a white plate, with ice, and began lo pray in
frent oflbe casket of Olofio. then poured Ihe ice cold water over Ihe olofin, Since olofin
was nol expecting this he, quickly jumped up and oul of Ihe casket, OrunIa Ihen gave the
appropriale, moforibale and , and olofio exclaimed , you on earth, And I in heaven are Ih.
ones who are meant to rule this ldngdom
 Page 450 of 864

#445

OKANAORDI

TOATO EFAN KARE HEYA ADIFAFUN ODOLOFA IFA NIRE CAFEREFUN SHANGO OCHANLA
ATIESHU,

lUDATO AFAN CARO BOLLA ADIFAFUN ODOLOFA TOLOLLO LOQUll.E ABO LEDO IGUO
OBINl CAN LOF1l CU EYELE AKUKO LEDO

OKANA DlIGA NIRE KAFEREFUN SHANGO OSCHANLA ATI ESHU

OKANA 001 TOBATO EFAN KARE BAYA ADIPAFUN ODOLOFA TOLOYO LASHE LE ABEIWO
OBINl KAN LOFEKU EYELE AKUKO LESO

IFA NIRE KAFEREFUNSHANGOOSHANLA ATI ESHU

TIñs is where yemaya mayelewo speaks, lhe Orisha lbal was !he wife of OrunIa snd later .
-- a businesswoman, She is!he one who uses a mask, She wean cloth.. of9 differenl colors
and lives in a ( clay pot,) she eal aU Iypes of animals and must have Opele around or
inside her conlainer, shelive in Ihe middle oflbe ocean, where aU 7 ofthe oceans, currenl
pass through,
The following speaks in this sign, the movemenl ofthe earth and currenlS oflhe 7 sweet
waler that run under the ocean 1100r, You muS! talce good care of your oyes,
You cannol drink Ihe walerthal has heen deposiled inlo a clay conlainer, and mush less
place, yoor moulh directly on the clay container in ord..- lo drink lhal water,
You are prohibited from ealing any kind of crustacean or animal lbal can walk backwards
Do ebbo wilh constanl frequency in order lo avoid having loo many problems
Use blue striped c1olhing. You should a1ways have an ekuekueye around your home and
nol kili ralS or cockroaches
Be careful with the fiiend around you because you could have someone c10se to yOil who
yoo consider lo he a good friend, and this persan could betray you,
You can I eat re healed or left over food any kind, Atuye Ihe fiight is bom in lhis sign
Receive InIe Abata. in order to save yourself from betrayal, You will travel outside the
counl!)', The owner ofthis sign, Must be very close lo rus her eggun because they save
him on a regular basis, Be they prolectors or family eggun
A1ways oount with elegua to opeo up the road foryoll, You should also receive ¡ole with
an ita, in order to have "stability and health
The 3 woman of orunla speak in this sign, The spider the lizard and Ih. cockroach
There is an iJlness headed your way . due to a mee injury
Good fortuned anives at your door, But does not come in to bring this ¡re into your borne
you must prepared 3 (nail railmad) lhal are drilled al the top and 611ed wilh dust of2
hens black, that are give lo omnla, the blood Ihe hens and ero obi cola com , Afier lhis
ceromonies Ihe 3 (Nail railroad O are buried al Ihe entrante of this person house
To open lhe road ) give Ihe young rooster lo degua Ihen sprinkle eku eya epo com
coconul honey on elegua then ligbl 1 candle
You muS! do a paraldo on a hill wilh , 1 rooster planl escoba amarga, aberikunlo, alamo,
diff..-enl f8bric, I small female pupper, which will have tbe , following sign, painled on
run ( Otura obe ) Okana ordí ) irete iwori )
 Page 451 of 864

# 446

CONTlNUATlON OF OKANA ORDI

Once tbere was a child of Oshun., who could not get married because she could t find a
Suitor she went to see her mother about tbis problem., and oshun said, take 4 egg hens
And place it on a white plate, then pray everyday for what you want then your will add,
Much hODey and take tbis offering to the beach and leave it, There yOl~ will find a man
that will fall in lave with yoo, but rememher that this relationship is onIy a témporary one
but an. advantageous one far you, the daughter did that Oshun said A few days later a
man disembarked from a ,hip and feU in love wilh her, that man wa, InIe He promptly
romanced her and had sexual relatian with ber, The young woman also fell in love with
mm • but iole was. Not aman who stayed at home. He was a traveler who bestowed many
wonderful gift on her, The young woman had forgotten the world of her mOlher, And
only lived for the moment, of passion that she had with ¡oJe, One day ¡ole told ber that he
had lo leave her becau,e he was, The captain ofthe boal lbal was lo set sail soon, The gir!
Begged and placed wilh inle lo Slay, Bul inle did nol give importance lo Ihe lears ,he
,hed, And left Ihe foUowing moming Ihe cbild of O,hun was very sad because of Ihe love
,he had 10'1, and when O,hun saw her ,he said 1 lold you lhal lbi, wa, a f1eeling
romance, but he did leave you with money and social status, so you must be happy with
this is your destiny
This ifa the perseo obtains wealth, Positions but hot, marital stability, Because when this
person is happiest is when your spouse will decide to leave,
. , This is where the guine found herself alone and boced because she did not have anywhere
lo ,loop Ihen Orunla lold her lo do Ebbv, The guine did Ihe Ebbo and, immedialely
began lo pro'per, She laid her egg' and had a family, She wa, 'o happy, Ihal ,he 'Iarted
to scream and, make a 101 of noise, Orunla insisted that she keep quiet in order to avoid
problem but the, guine considered herself so happy. that she continue to scream and make
noise, when the guine, Enemies heard the serams and noise they quickly discovered
where she was and killer her
Don t say more that you have to. In arder to avoid problems, You roads are closed
y ou don t have security oc stability in anything
You are running after money, But the money is right, in your own horne . there is money
that ¡s, buried on your property, that belonged to on your grandparent ,A boastful person
said that, tbey are going to dig it up but they have never been able to
Your dead mother or father is angry with you
Do ebbo so that you can bave good luck and receive a blessing ofmoney
Be careful that you don t have problem with tbe police,
You have rogat5ion pending
In your house. there is an anvil or other metal object, that you must ask orunla what you
Have to do with it
AlI ofyour family member have died oftbe same illness that you now have and what
only orunla and tbe orisha can cure,
You are having problerns with a bouse or witb money
 Page 452 of 864

#447

CONTINUAnON OF OKANA ORO!

Don t be indecisive because it js bad ror you

Vou must do ebbo ror your guardian sngel in arder to bring an woman into your life
Your are running alter something that you have been unable to grasp ir your mother is
dead do a mass fur her
Ebbo 2 young rooster 1 hens, 1 fresh fish, 4 stick, hook lance, water from ri~er, meat,
syrup note 1 rooster for elegua, A make cleaner you body, clean of door house, and blood
is olso give to !he Ebbo, the head ( umbebolo )
before beginning !he ebbo !he young rooster, fur ( inle ) and fish for rogatíon of head,
the bens for Oshun, then taken to !he river,
if oparado must be peñormed it is done before !he ebbo
ebbo I rooster 2 needle, waler river, fish com differenl fabric, 1 lrap, ground of 4 comer
and from you house, Note !he awo have 3 woman,
Ibis is wbere Ihey wanled lo dethrone Olofill, thank lo inl. he was saved
take care ror you property your house. You job your business dea1s because someone
wants to take it away you must receive ¡ole with white lamb, and ITA

..'
 Page 453 of 864

#448

OKANA !ROSO) OKANA ROSO)

OKANA ROSO ADIFAFUN OKUNI ARA TAKO ESON OSAlN, NILE KAFEREFUN ORUNLA

ASALLE DARIPOELLE ACOCO ADIFAFUNBOI E1J¡ ADIELEBOMODURODURU MUCQ

COMI MOBORE MOBORE ENlINDIMU lNOu.oco, u.oco IDIMm MORETI RETI ATINlDE
ATINlSEADIFAFUN ORUNLA UMBAllllNLOCHAGUONlBO AGUTAN LEBOBA UNA
NOEMITAN .'

ASAYE DARIPO EYE AKUKO ADIFAFUN llOLElE ADIFAFUN ORUNLA OLORDAFA y ALORDE

OKANA!ROSO ASAYE DARIPO EYE AKUKO ADIFAFUN BOLELE ADlE LEBO MODURO DURO
ARASE AKUKO KON! MODERE ENlINDIMU MOYOKO YOKO
INDIMm MORETE RETE ATI ATI MIOI ATI MISE ADIFAFUN ORUNLA
UMBATINLOSHAWONlBOAGUTANLEBOBAOUNNOENUTANEYELEAKUKOLEBO

ODAFUNORUMILA OLORDAFUN OSHUN IFA N! KAFEREFUNOGUN ATOOGUE

When in romance due as the romance do

In this sign io bom Iba! Ihe awo orisha asko bis guardian angel or ifa as lo whether he ohe
should receive a partirular Orisha or wba! decision ins in bis her hest inlerest conceming
any mattee breast cancel" in then woman lS bom in this sign
TIte formation ofthe fetus is bom in Ihis sign
This where Ihe patents have influence over Ihe charaCler happiness or unhappiness of
their future child, When lhe woman is pregnant aod lives in complete hannony wilh her
spouse and family, TIte child will grow up mentally balanced and healthy however if
when the woman is pregnant< There is fighting too many problems, emotional upheavals,
Ihe child will be ,met ally ,unbalance aod prone lo physicals and memal health problems,
Such as nervousness, !fa of Shepe or spiritual curse, The ebbo i. taken to Ihe top of a hill
The awo must receive Olokun and yemaya, This sigo give the awo license to romance
mush woman, 11ús sign a rise or ascemion alongside the government •
You muS! say Ihing in reverse, In order 10 avoid lo.ing your good luck
The owner oftbis sign are Shango and Osain, Note give a one eyed rooster t Shango
Olokun io give a one eyed rooster that is wrapped in a fabric of many color, And with eku
eya corojo, com honey, run, and 7 small hells, Then taken lo known localion
This sign speak of an enemies lhal is willing lo giye one eye , in order 10 see you blind
Osain is given a one pigeon 1, rooster. is give to the head, ofthe client with osun
underneath, Plan! Ihe sigo, ( atiponJa and escoba amarga)
lbis sign speak oC sehemes traps usurping oC good and evil work with eggun,
Misery is bom in Ihis sigo, Due 10 Ihe curse of Olofin,

Rogation Old and tattered old c1olhes, crab ohrimp lobsler intestines I young rooster 1
jicara I broom 3 coconu! and 4 .mall broom,

You are an son, of orisha ( Yews ) and you Iuck is wilh olokun, when you finish .he
ebbo, it mUS! be taken to the ocean
 Page 454 of 864

# 449

CONTINUATION THE OKANA !ROSO) (OKANA ROSO )

Find and plant of atiponla. theo it is removed with root and all • it is washed with water
and dray wine the root is scraped in an upward direction while camog !he oame of the
persan Ihose scraping are collectad an in jicara a few of Ihe scrapings are placed inlo a
clay bowl and with a, dagger Ibe name of Ibe persan is written 00 10p thc atiponla planl
on 10p oftlús folder Iilee a rolliog pin, lo lhis is addad fieshly made com meil, a11 Ibis
placcd lo Shango while asking him lo infiuence Ibe persan in questioo , aftér 6 days
evcrything is talee lo Ibe fool of a palms IrCC, and whcn nighl falls, il is taleen and left by
Ibe adge of river
The remover Ibe araye, from thc house
I egg, hcns, 1 egg pigcon, lbal was thrown out oflbe nest, a small bole is mede in Ihe egg
Ibe following is addad dust, of thc plan! , atiponla, varia, cambia voz, pierde el rumbo,
quiclesilver ground from 12 noon and 12 midnighl from Ibe comer oflbe araye home il is
presentad 10 elegua and lhe awo will say, just as thc hens, and pigcon , threw Ibis egg out
oflbe ncst, and lilee noon never mee! wilb midnighl, and by thc power oflbe atiponla
and Ibe power, of elegua remover) name of araye ) from my house
woman you are sexually promiscuous and have 2 loven yoo go into a fight with your
principal spouse in order lO go wilb your olher lover who is a good dancer Iikes lO spend
money on you and is charismatic
there is a CQver up going on in your horne or amoog your lover. in arder to conceal the
seKUal, Deception that everyone is ¡nvolved in
you are Irying lo steal away anolber woman s husband, bul are beller off economically by
yourselt: Vour husband loves your very much, but is very high maintenance, you have a
child wilh Ibis, persan, Man you have 2 woman, be careful wilh legal problem caused by
these woman . do what the Orisha advice you to do in order to avoid the bad thing that
are headed your way
beware your spouse, because your spouse wants to know everything that you do and
when you are asleep, you spouse goes through your thing, You bave bad losses because
you have lold people about your dreams, Slop doing so much wizard, You body is
burned because of Ibis, do ebbo SO lhal your situation can gel beller,
you are having many difficuJties, and a hard, time, finding work to put food on your table
and make ends meet, Give an lamb to Shango so he can liberate yopu and defend you
against your enemies because, You eoemies want to destroy you with wizard..
Do ebbo so Ihal you don I die by Ibe hand of your enemies,
The war of Ihe ( pIanI atiponla, ) with Ihe planl escoba amarga,
San lazaro, lived in a grcat palace and 00 day, Shango went to visit him after seeing the
profound tranquilily in Ihe land, Shango bogan lo devise, a plan lo lake over and
dominaled Ihis land Shango found an aUy in Ihe plan' ( aliponla) and san lazaro, found a
friend in the plant escoba amarga, the war was bloody and a great epidemic was released
upon Ihat land , when Olofin found out whal was going 011, he callad bolh Shango an
San lazaro, before him and pronounced, This sentence from now on both ofyou willlive
apart from each other and Shango, was condemned to be a wandering nomad san lazaro
was condemned to live in the comer, Olofin also decLared wherever. the plant atiponla
grown the plant escoba amarga, will not grow and vice versa
 Page 455 of 864

# 450

CONTINUATlON mE OKANA !ROSO (OKANA ROSO )

This is why wherever the plant escoba amargo grown, the plant atiponla does not prosper
This is why san lazaro always Iive in the comer oftwo angled walls, and Shango lives in
an errant manner and the person must changer bis positions every so often.
When the ( frambollan flamboyant ) tree blooms completely it announces d~ster
disgraces, epidemic and aboye aH, the death of many children
To the land lbat you go, don t get involved in trying to charge their customs because the
world has no remedy so let people do what they wants
Ebbo for the woman sick
1 rooster, measurement ofthe head different fabric, and rest the ingredient
Take care, ofyou head because it is the worth part ofyou
You Uve and speak: with great sadness
...
Ebbo to remover wizard,
1 eye rooster, small bell, ocean water, different fabric, 2 coconut, 2 candle and rest the
ingredient of ebbo,
note the rooster for Olokun that same day, 2 coconut, are placed to Shango and 2 coconut
for rogation the head, of the interest party so that the padrino can avoid problem

Ebbo 1 rooster, I pigeon, 2 bracelets yam ,diferent achese, shoes tail ofhorse, and rest
the ingredient
You must a1so do ebbo with (gunpowder) in order to avoid an explosion or fire in your
home
 Page 456 of 864

# 451

OKANA OJUANI) OKANA YABlLE )

ARARA TABLlCA NONO AJUW A BONODOA AKLA WELI AZOKUE KOKO MONOlA YERBO
BODO

OKANA AOlFAFUN ABOLOYE AOJE ELEN LEBO EURE EKU LEBO lF A NlRE KAFEREFUN
YALORDE ATI ESHU

lFA NlRE KAFEREFUN YALORDE ATI ESHU , OCARA CUCUA AOlFAFUN ABOLOLLQ AOJE
ELEN MARU LEBO RURE EKU LEBO

OKANA YABlLE , OKANA WANl WA AOlFAFUN OBO, LOYE lFANl CAFEREFUN y ALORDE
ATIESHU

OKANA WA WA AOlFAFUNOBOLEYEAOJEEIENULEBOEUREAKUKOEKUELEBO
lFA NI KAFEREFUN YALORDE ATI ESHU

In Ibis sign is bom Ibe breaking oC Ibe oath oC Ihe twin, Who did nol wanl lo be separaled
and in the end they were separated and transConned into a man and woman
In tbis sigo is bom tbe great ceremony that allows the awo to sex, woman intori talce
have anal sex with a woman,
Iyalocha babalocha, traps are being sel by Ihe babalawo you deals wilb
Dental paio is born in tbis sign you must place the ehain to oggun
Tbis ifa marked by tragedy by away oC the house, The man does not have any sensations
there is impotence. Place banana to Shango,
Give the rooster to elegua then placed com with it s coms husk still on
In this sigo 2 guine is give to san lazaro
Give two hens of oruola, There once was an son sitting by the side oC the TOad and a male
prostitute asked, him. Boy do you think that 1 11 get to where 1 m goiog but he said it in a
joking manner to which the child replied, Ves but only ifyou go slow otherwise you won
t the prostitute. exclairned Look at what tbis child says. then he kicked his spurs into bis
horse and ran off shortly thereafter the horse threw hirn off and the prostituted could not
go any further Ihe cbild was elegua,
Go slow in order to arrived at your destination because if you hurry, youl could go down
the wrong path and have many problems, tbis is where olokun had a war with the
. camaleon , Do ebbo in order to avoid losing the war that you have that war you have, that
war is with a palero,
The hens laid her egg and found that she was missing sorne and went crazy tl)'ing 10
Find them, In this sign the woman will go insane due to the death ofher child
Ebo rnisi Omiero ) of plant mejorana, watercress with water parsley egg, w2hite of eni
egg 4, Ihe yolk are placed lo oshun,
Take 8 needle 7 cotton balls coca .cascarrilla, white fabric, all this wrapped up. in order
to bul)' it at tbe door. ofthe araye, When it is wrapped, The awo will pray Oche otura, ,
Ojuani Obe, Okana ojuani, Okana osa, and the corresponding meji
Ebbo 1 rooster, 1 hens, ground, 1 stake. eku eya epo much money . and rest the
ingredient the ebbo, the com is buried and aboye the earth is written, ( Oehe otura,
O~ana Ojuani, Ihe hens are allowed lo dig Cor Ihe com unlil, il is unearthed as Ihe com
 Page 457 of 864

#452

CONTINUATION THE OKANA OnJAN!) OKANA LLA VlLE

Appear the cliem will win bis her inheritance the hen, are then release
Nole when Ihe com, is buried , lhe sign of ( oche otura, and Ocana ojuani ) are wrinen
then the stake is buried nexl lO Ibe com and Ihe hen are tied lo Ihe slue , so Ihal Ibey can
dig for Ibe com, .
Ebbo spotted rooster yam, arrow, I Irap, diferenl color fabric, gmund from !touse, and
rest the ingredient and much money.
Ebbo I rooster I youog rooster, I hens, com husk , gmllOd 4 comer, I trap, while filbric,
and block, I puppet, 2 candle 2 coconul, much money,
NOle Ibe rooster Ibe com and husk are posilioned, two guine for san lazaro and two hens
for orunla, yollOg rooster wilh lhe planl Ibe filbric and Ibe rest of Ihe ingredienl for Ihe
para1do, You find younelfpoor rigbl now, bul IOmorrow you will be well off
Do ebbo so lbal yOll can prospere<! havo good luck
Ebbo I hens while and black thread com I stake, the com is buried and lop Ihe sign of
Oche otura, and Okana ojuani, are wrinen the threads are used lo tie a knOI around , lb.
fool, Of Ibe hens and lie lo the stue lbal is buried nexl the com, Ihe hens is a1lowed lo
dig for Ibe com, Ibe gmund and hens feces are collected in order lo collected Ibe ( Ir. )
Nole this spell appears, in this sign of Ibe ifa book ( Tata gaitan )
The ire has not reach your house there is something that is stopping
You have very cunous neighbor . that to know everything you do in arder to gossip it s
Better to have them as mends, than as enemies until yoo can move from tbis house
Al the entrance to your horne, there is a doorpost or a large rock someone dies in this spot
Always leave a glass ofwater tbere and you wiU see how will prosper
You have a war because of a woman, your it s over but they are still working you over in .
Secret it is coming from several directions 8ild blood could be shed
You are impotent and don t have any sensations when you have se", because you have
had wizard -<Ione you,
Woman you are impotent and don t have any sensation when you have se", because you
have had wizard, done to you
Do Ibe spell lbal appears in the sigo of( Otura olrupon) wilh Ibe colored mamey
Don t continue to spel1 iII of the orisha because you could suffer an accident or your
could go, insane,
This sign speak of a land or house that is your inheritance you are'tbree brother or
siblings and Ih. two oIdor wanls 10 choal Ih. youngest on. out ofhis her sbar.
Never say what you are going to do, or you won t even achieve halfofwhat you want
Everyone in the house must do ebbo
You hold on to your money very tightl, and tbis is why you have money to spend
Vou never finish what you start
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#453

OKANA OBARA (OKANA BAMBY )

OLOROAFUN ORUNLA ONl PATAKl ADAFAESHU !FE LEDO ELLA ELEWARA LAm.E NI
ATELE A WO KAPEREFUN SHANGO ATI OYA.

ATELE AWO ANOTIGUOATELE ESE NITESE ADlFAFUN ANIREGUN EMBA TOLOlLOLA

lBENEaJ ASUN CIIU ABADO AKlJKO KAFEREFUN SHANGO OYA

OLOOAFUN ORUMILA ONl PATA KlIKO DOfA ESHU lFA LODO OYA ELEGBA LOOTl OMl

OLORDAFUN ORUMILA ONl PATAKI KODAFA ESHU !FE LEDOI.JA ELEGBA LAm.E
MlATELEAWOANOTlQUE, ATELE N1TASEADlFAFUN ANIGREGUN AMBATOLE
YOLAIBNEKU, ASUNCIIU ABAGDO AKUKO KAFEREFUN SIIANGO ATI OYA

OKANAOBARAOLQDAFUNORUMlLAONlPATAKlKODAFUNESHUlFALOOOYA
ELEGBAR,A, LAm.E MlATELE AWO ANOTIWO ATELE ESE N1TASO ADlFAFUN
, ONIBARANIREGUN AMBAm.E YOLAIBONEKU ASUNCIIE AGBAOO AKUKO
'.' KAPEREFUN SHANGO ATI OYA

Tbi. is where elegua and osain betrayed Shango, you must receive (elegua laroye)
Tbis dust oflbis sign is Ihe (bird locororo locoloro)
When Obatsla give bis baek lo Ibe persan onJy orunla wil1 save bim, Receive lfa
In Ibi. sign Shango cried hecause oflhe betrayed oflbe people around bim and he
became S beggar and Domad, You must be careful of while people who are atheisl
because Ibey could bring Ibe poliee lo your house,
Yoo are probibited from going lo Ibe house until yoo have done an Ebho,
You are poor bul if you do Ebbo, you will prosper
You owe money and Ibis situalion makes you sad, You like lo physieally bil people and
can become violen!, !fyou go a trip before you go do ebho and beware ofproblem wilh
Ihe police, Woman, oidor men are always straying lo romance yoo
You mus! do ebho, in order lo have elegua help yoo overcome your problern
Take care ofyou job, Beware oftheft in Ibe workplace, .nd w.leh out for your neighbors
The secret oflbis sigo, i. lO give Obatala two pigeon wbile, and sltend 10 Shango
You are going lo !ravel on a secret errand, before yoo leave, you muS! do ebho .0 lhal
people won I find oul or have problern
Be careful wilh an eldorly, person lhal will visil your home and could lake lhe police or
bríng yóu legal problem, DOD I lend any money, because il will cosl yoo s greal deal of
effol1 lO gOl il b.cI<, you could have seriou. problem or fighl with olbor pei>ple due lo .
gossip that you uve or wiJl discover, Vou crime is to cry misery • Stop doing thos • so
tbal your guardian .ngel and spiritually protectors can help you,
OKANA OUN BARA ALABALABA ORl ALABALABA cm OKANA OUN OBARA OMO
ALABALABA BABALAWO

Vou must reocive orunla and you don t even known it, You mother is called Oshun
mOlher a1abalaba, Y00 are lO awo from Ihe other world
When an awo .... Ibis sigo, he must wash bis head witb what ifa determine
Tbe path oflbe posilions lha! were lested, you musl study and prepare for your lífe
 Page 459 of 864

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# 454

CONTINUATION TI!E OBARA OKANA (OKANA BAMBY )

One day orunla wanled lo go lo Ibe plaza and ObataJa caJled elegua lo accompany him
Elegua wenl wilb him lo Ihe plaza, BuI when Ihe arrived he lold olUnla, lo feed him and
orunla fed him, The neXl day , Ibe people arrived early in Ihe moming lO Ihe plaza, And
saw 8 mysterious figured moniog through the buildings the people hiJ!l until they saw
him go into an alley that had no exit. The people went to comer the stranget'. bUl onIy
found a large pot ofmoney and yams, elegua who was ameog the crowd instructed the
People to take the money and yam to orunla s house,
Note Ibe back aUey is fed ( preferably with elegua ) for ire umbo
Ebbo 1 rooster much yam, 1 clay container com trash form a plaza eku eya epo,
The roaster is given to elegua in an alley
Ebbo 1 rooster 1 pigeon, ground coro, trom fallen stalk 2 stick, bat, rape chain , eku eya
Corajo much maney.
In tbis sign i, marked by a lack of con,ideration and abandonment of an elderly persan
This sign mark argument with his her spouse caused by elegua
Thi, ifa speaks of marriage and of the lottery
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# 455

OKANAOGUNDA(OKANAAKUÑA

AWO NlÑADAEGUN AGUERJ WYO ADlFAFUN AJUATAMAYA BALlO YALEOGUNDA

KAFEREFUN OGGUN KAFEREFUN OBATALA

CHUCUDU IODINE ABACHE QUEREDIIRAGUO CHACHA AWO n.EPANlPA ACHO FUNFUN

OBE OMI !NA FUNFUN OWO LAMELLE TONTIlELLE

CHUKUDI n.E DIDE ABASIIE KEREDIIRAWO SHASHA OWO n.E KUANKU CAFEREFUN
OGGUN A11 OBATALA

OKANA OGUNDA SHUKUDU n.E DIDE ABASIIE KEREDI IREWO SHASHA AWO
ELEPANPA EYElE LEDO ASHO FUN FUN OMI FUNFUN AWO LA MEYO MERU
KAFEREFUN OGGUN A11 OBATALA

AWONI YADA EGGUN AGUERJWYO ADlFAFtJI:I APATAMAYA BALlOYALEOGUNDA

','
This persan has tbe inherilance or curse of an ( Amcan palero) because ofbis anceslors
This persan believes in his own way and when it suil bim generally, Ihe cbild ofthis sign
ends as 8 cripple. The 8WQ does not know you must show mm the corred way
Give 1 gat lo devil avila ) In Ibis sign The ebbo must have a chain lil charcoal and 1
stones, Ibis sigo speak oflbe planet and Ibe spectral phenomenon oflbe Iight ofthe
universe, The rainbow is bom in tlús sign. ceremonies are performed to the astraIs
Place sara eko, In tbe Sun ) lo Ihe moon ) the stars and you must refresb tbe earth
You must feed elegua, Wash tbe house wilb planl Yagruma, com mea!, honey run, black
eyes beans, ( tbe com meal, and okra ) spread a11 over tbe house
Place hODey to oshun so she can foot elegua into your horne, When he eoters you must
say elegua everything you see here, is for you . this is done because the enemies invites
Elegua to eat in arder to neutralize him and harm you
The gluttonous person does not fight with the cook
Elegua A1ayiki) Ihe glutton ) speaks in Ibis sign, in Ibis is where elegua A1ayiki gOl lired
of eatíog turtle the following is bom in trus sigo. The great faith in elegua to resolve
probJems the following is bom in this sign. the elegua eat turtle, and what run, is blown
on Shango, The is where oggun enchained Shango wbile he slepl, When Shango awoke,
and saw himself chained up, He remember the great power he hat to spit out fue he freed
hirnsel~ by melting Ihe chains
Note ttlls is why the ebbo ofthis sigo., must have a chaio Lit charcoal and I stones,
This person has fue in theÍr mouth, ( profanity ) moderated your manner of speech in
arder to, avaid prablems , your mouth cauld be the cause of your death
Be careful with lave binding amarre, The cat had an guine and 1 day they went dawn LO
the river snd when they retumed, the guine escape and went iota Obatala s house, At, that
moment Obatala was wasrung his face with soap, and when he saw the guioe he tried to
grab, ¡t, but he splashed foaro. AJI over ¡t, sioce the cat had seen that the guine weot into
Obatala s home, he knocked on Ihe door, And lried lo reclaim bis property, He informed
Obatala thal his guine, had escaped and entered bis, house, Obatala instructed Ibe cal lo
enter and asked, What color is your guine Ihe cal, Replied Sir my guine is black, and
definitely enler your horne, Obalala pretending lo be angry accused Ibe cat, of lying, and
 Page 461 of 864

#456

CONI1NUAnON TIIE OKANA OGUNDA (OKANA AKUÑA )

And being a Ibeir sinee there was not black guine, juSI a Conn colored one
Someone stole a precious jewelry fram you house, And you saw it in someone else s
homc bul il had beco allered, and when you demandcd Ibe return oC your propcrty, Tbey
called you a liar, and a lbief; Be careful thal blood does no run in you house; The 6gbl in
Ibe patio or in Ibe back, Ibe poliee will have lo intervene and you will have legal problem
You like lo fighl and lbal is you osobo, The awo muS! tcach Ihose thal don I know
Be careful with your woman lbat someone does I discnedil or disgrace her
You are loo Slrie! and wanl something lbat is impossible. For you 10 have
You want someone to do a love binding, and quickly Ibis is why you have wandered inlo
The world oC quimbisa ( paJo) bul you haven I sccn any result
Beware oC a trap that someone is seriing foe you
You have a dowe1 and (Slone china) in your borne, Be careful lbat you don'l use one oC
lb... objccts to hil someone and cause your own destruction
You bave strong eneroies and you can nol abandon yourselC or be caugbl off guard take
care, that you don t end up cripplcd
Tbis lfa mar!< a sickness in Ibe estomach or in lbe throal and have lo have an operation
Woman your insider are ruined because oC abortion, you had, Tbal abonion was because
you didn'l wanl Ibe child or because you doubled Ihe palernily oClhe child and didn'l
wanl any problem with your husband
Be careful thal your busband and lover don I accidentaUy meet in your home, and blood
is split, you are a woman oC extreme pleasure
Do a rogatian on your head irnmediately and ask Shango, what he wants to eat,

Ebbo 1 rooster, 1 chain, 3 arrow, ( 1 lazo knol ) and reSl Ihe ingredienl

Ebbo 1 rooster 1 guine 1 1 piece of metal, or dowel, Smooth stone chaio, I trap, direreot
color fabric, ground from you house oC 4 comer, when you fine the ebbo the stone give to
the clienl, or the awo will ask where Ibe are lO be taken,

Ebbo to overco~e tbe araye, 1 rooster 1 piece metal, fabric direreot color and 2 coconut
2 candle ground trom house and for comer and much money
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#457

OKANA OSA (OKANA SAl OKANA SABIO LARlO )

OKANA SA MQKlSI Bn.ARllNl BABALAWO Bn.ARl OMA Bn.ARl OWO Bn.ARl MOKISI
LADEEN lF A ONl BABALAWO KOSHIRE. AWO ONl BABALAWO LORUN LORUN, LOBUSO
LAYA LORUN LORUN, EBO KABOU!SI OKANA SA KOSIIE SHANGO EBO ADA MOKUSI
Bn.ARl KONGUN GUN GUN ADlFAFUN OLUWO IKOKO

ODEDI ORODI ADlFAFUN FlRIBODO NICHO BlNl ACHUW ADlE FUNFUN LEDO
OLOMBOMBO META ACHO FUNFUN OWOOMEILE MARU EYELE LEDO ·

OLORDUMARE ODA AIRI OLORDUMARE OBA AWA MARIOI

OKANASA S1/0NSHON WERE WERE UNLO OTOMlGORO n.E ODATALA!FA OSI LORUN
ASlDBn.GRI ro BAN ECIlU, BORUBO ARAYE OTO LORUN BOBO CIlEKUEKUE AOBIT.AR1
LORUBO
.j,
OKANA OSA MQKlSI Bn.ARl ESI/U AWA TETE lKU Bn.ARl ESI/U AWA TETE ARUN
Bn.KARI ESI/U AWA TETE oro BIT.AR1 ESI/U AWA TETE EYO Bn.ARl ESHU AWA TETE

IDA IDASHE MOYUGBA EGGUN MOYUGBA IKU MOYUGBA ARUN. MOYUBA OFO MOYUBA
EYO, MOYUBA ARAYE. MOYUBA OUNYEN MOYUBA ELIlDA, MAYUBA AKODA LAR/O LERI
YEKUAGONA

ELERI IKU ELERI IKU OPOLOPO ELERI lKU SUYE AUYA ARO

The following are bom in Ibis sign ( eshu allaqui elufe ) and ( eshu Obara kakule. ) oluwo
who have an ( ofa acrow ) on Iheir head. an (agbani deer) is give lo oggun and (
I rato possum) lo elegua and ( ekuteIe rat ) lo Shango.
you are probibiled from eating sesame sonds, The dealh of Ihe person is Ibe benetil of
other, This is where elegua left to run a11 over the world, Beware of the evit eye, beware
of lheft. you mus! blown cascarriUa, in your home.
Ibis is where Shango became angry and climbed lo Ihe eresl of Ihe paIm Iree Seeing
Ibis is old woman of Ibe land begged Shango lO come down
okana osa speak of dealh and Ibe grave. The death , of one is Ibe benefil of anolher
you must old in ire or osabo
elegua is Ihe molber and Ihe overseer of aU elegua she is Ihe guardian oflhe oduduwa,
and Ihe secret, Of Ibe elegua is Ihe propet1y oruola JI has 101 palhs or name and Ihe
oldeSl ofthese i. ( añaqui Yeku yalorde It can also he lhe seal of Ibe yoko osha, orihe
persoo, [n wbich case it is represent by a piece of reef remover from the ocean and it lives
in a ceramic gourd or wooden container. ror this the person, must work with an Oluo, so
Ibal Ihe awo can fabrican! and fill awoma lbal mus! lived wilh this elegua
Ihese elegua mus! have on Ibeir head. An crown) made from 101 cowrie shells. and when
tbis elegua is Cor the person, the crown, is sewn into a ring or hoop lhat is placed on top
oC the stone, ir it is ao 8WO, the crown is cemented in, the puppet the oC the elegua of the
family of ( añaqui ) is prepared differenlly lhan from elegua, ( Grillelu ) one pigeon is
give lo Ihe puppe~ when it is give lo Ihe woods, The mashed ara ofthe pigeon lake 10 \he
four comer oflbe wood • The head is take and wrapped in aleaf of
lhe pumpkin. and when il is dry , il is tumed inlo dus!. then \he following in crown 10 I
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# 458

CONTINUATlON TIIE OKANA OSA (OKANA SABILARl )

Toasted COro, cascanilla fat corojo, sand !Tom river and ocean. ron, obi motiwao obi kola
and ache oftbe sign, plant (killer black ,mata negro) ground 4 comer, dust ofgold root
of stick ceiba, I1 coin 3 jet, 3 chora!, 1 seed of an olive, tbis is placed into the head of the
puppet after a hole has been made in it in Ibe chest oflbe puppet. the skeletons, ofthe
pigeon is placed in Ibe chest after it has been tumed ioto dus!, Iben the head bf the rat is
wrapped wilb fiber block red and yellow, arolodo, green and purple then placed in the
chest, of tbe puppet. that hean is !Tom Ibe rat, lbat give in Ibe woods
This elegua alIaqui has in it casserole 7 small curved garabato, lbat are called A1ieben and
each one is wrapped in Ibe aforementioned colored fabric Ibese garabatos ares ofthe
followiog stick yamao, parami, amansa guapo, cambia voz, vencedor vence batalla, an
jaguey Note !he favorite drink is dray wine, aIlbough it a1so drink run,
Is salutations is
AÑAQUI ESHU KOMARI KOMARI KODE ABARA LEKE1E mNTI OROKAN

This salutation is said wbile the person place bis her left hand on his her waist
The principie narne of elegua alIaqui are

ESHU YEKU y ALORDE ) ESHU ANAQUI OROPUI IT UVES IN TIIE TROUGH

ESHU ANAQUI AROLE IT IS TIIE AFIERNOON, ESHU ANAQUI ARUDA IT IS TIIE TWlN TIlAT
SACRlFlCE 1'0 OODUDUW A,
ESHU ANAQUI ARUFIN, ESHU ANAQUI ARIWO IT HAS 101 COWRIES SHELL
ESHU ANAQUI ELUFE IT IS VERY OLD ANO A SMALL PIECE OF CIGAR IS PLACED INSIDE
ESHU ANAQUI EWO IT IS TIIE STRONGEST ANO UVES IN A LARGE REEF STONES
ESHU ANAQUI OTIJLAGIJEMA , ESHU ANAQUI ALOTAN TIIE CABALLITO DEL DIABLO (
INSECT IT HAS ONE INSIDE, ESHU ANAQUlLOKUN nns IS ELEGUA OF OLOKUN IT 15
CALLEO WITH ORUN

SONG 1'0 CALL ESHU ANAQUI

ESHU ANAqUl LORlDE MAMADENA ESHU AYA MAMAKEÑAESHU ANAQUI

BARAKIKENA AWE
SONG OF TIIE RITUALS WASSHING OF TIIE AWONA ,

ANAQUI ARUDA WAN WAN YERE ASHEBO IFA ARUDA

Eshu Oropui it is the sigo Okana osa.

And puppet carved out of cedar wood, then it s secret is placed in the head of the puppet
It is secret is root of( atiponla) ofbleo coolorado, ofbamboo, ground of 4 comer sand of
river and ocean, ( azogue mercury.) eru obi cola osuo 7 stick of elegua, and 7 plant of
elegua. 7 different coios ( dust 8 coa! natural) 1 coal stone, ) it is crowned with feather of
bird, and rooster, and buzzard, It is live in the trough
You doiog things without the conseot ofor taking the advice ofyour elder and trus is why
you are having problem
You are going to give birth to if it a an woman achitd that will be your good fortune he is
an son elegua
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#1459

CONTINUAnON THE OKANA OSA ( OKANA SABn.ARI )

You are sick bul you will get better

You must take care of eggun. And in !he sarne way !hal you do , !hal is lhe sarne way !hal
you will prosper, , bul!he days lhal you forget about eggun. you wiJl have problem once
agajo

Place !he foJlowing lo your eggun I jicara of ( ajiako ) in your home, anolher al !he closes
comer one hehind !he cernenler, lbe receive OrunJa
Never abuse woman and love and consider the one you have
Woman you have had an abonion and you have rogation pending
Woman you have pmblem with your abdomen,
Woman ifyou are pregnanl you must do ebbo because someone has done wilchcraft in
order lo have you lose your child, The ebbo is so that neilher Ihe mother or!he child will
..--. . have problern. al !he time, of birth -

Ebbo I rooster stingray I mck, I shedder eku eUa fal corojo

Ebbo I rooster I .maIl yam, smolbered wilh corojo for elegua colton I trap, differenl
f.blÍc and reS! Ihe ingredient and mucb money,

Ebbo I rooster, 3 ra~ I silly, cascarriJla, I stick, and resl Ihe ingredienl
 Page 465 of 864

#460

OKANA IKA OKANA KASIKA

OKANA KA ADIFAFUN KAN KANA T1NSHOLO OVA EJE AKO METAN DA 1IJ EIYE LEBO
AKUKO KAN LEBO EURE KAN LEBO

AKARA CARA ADIFAFUN CANA CANA T1NCHOLOLLA ELLE ACOMBTAN DA1IJ EURE
AKUKOLEBO

OKANA KA ADIFAFUN KANA T1NSHOMO NLEYA EYE ACOMETAN UA1lJ EYELE LEBO
AKUKO EURE LEBO MAFEREFUN OLOKUN ,OBATALA All YALORDE YEMAYA ELEGUA

KAFEREFUN OLOKUN KAFEREFIlN ODATALA ADIFAFUN OSHUN YEMAYA ELEGUA

This is whcre obatala changed his black clothes far white clothes
This is where people wanled 10 kili of Ibe child of obata1a
This ifa speak oftbe process ofmounling the prenda ofpalo through ifa
','
The 3 faces of orunla speak, Oruo ifa and oruola. which are 3 different powers and Ihe
yoonger ofthese powers is oruola, The drouglrt is bom iD this sigo
You nrust receive Ochosi with urgency, Don l ea! (Garbanzo) or ftuil
In this sigo, Ibe fallowing is sung ( ODE LADO MALOWO ) your repeal
The one tbal makes a pact with Ibe cal, WiII Ihe cal will always gel scralched by Ibe cat
This sigo speak ofspiritualism, You must Ceed!be roofofyour home, Cor ire aye umbo
Man you have sexual relation with two woman that are sisters
Place a dried claw of gel inside your iCa, You nrust you looch your hand and your chest 3
time, For ire you must open and closed your front door 3 time, And once a week, you
should opeo, tbe spigot and allow Ihe water to ron, In lhis sigo and guine is give lo elegua
Beware of a precocious dark skinned woman with a physicals deCect
This ifa speak: of revolution, and a los5 of one s voice
There is a loss of matrimony, As long as your guardian angel does l allow it, no one will
ever be ahle to kili yoo, The path oC Ihe greal power,
This is where Ihe elegua who eats guine is boro, In order lo liberated awo okana ka from
his araye, and where eggun and Osain, made a pact lO save ( Okana Ka )
In order 10 give an guiDe to elegua, The sigo oC ( Okana Ka ) is written behind Ihe door
Ihe sigo is covered wilb plant (yerba fina) elegua is placed on lop oftbe plant, then he is
covered with plant ( meloncillo) waler is given, And the guine is 10 kili, and blood is
spread around Ibe planl ( yerba fina) and lbe 1881 drop, oC the blood are allowed lo Call on
the plant meloncillo, tbat cover elegua, Thal planl yerba fina, and meloncillo is dried and
turned inlo dust, Then blown at Ihe door of Ibe araye
Eshu Ouiburu it • of tbe sign okana ka,
It ís mounted on a small hoes , he accompanies orishaoko, Secret stick majagua, ero ahi
cola osun, plant lebantate, I small puppet, Sand oC ocean, sand of river , rooster heod, lard
of pis. Ola from Ibe market fat corojo salt , charcoal stone coro, 7 stick oC elegua, the
other fundamental ingredient oC elegua, Note this elegua have 3 face
It should be mounted on an stone that is collected from a planted field and it live on top
of small hoes,
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# 46\

CONTINUAnON 1lIE OKANA IKA (OKANA KASIKA )

Olofio gave the dust Okana Ka, the virtue of protections the town from the onslaught of
the hunter, One days the duS!, ofOkana Ka, positioned himselfon a high tree and kept
watch ton to see when the hunters would arrive. And when they did he prepared himself
and watched tbe hunter closely, When tbe got to closes!hat tbe could see tbe color of
their eyes , the eyes tbe ( eiye dust ) okana ka, spreads his wings, Took flighf and
abandonedtheto~
Have patience don t be in 5uch a hurry and don t be afraid of what you see
Woman you want to leave the nest ofyour parent or husband
This persoo is very domineering and is atways walking here and there
This sign speak of ao irresponsible persao that does nol follow through on the promises
tha! he she make
Okana ka is an sign where the moon speak: and everywhere at once
... Try to away have peace and tranquility in your life, In order to have stability in all things
and you can keep your friend and family closes to your
You have 1055 somethiog or it was stole. and the truef is someone clases to yOll, the chief
has either $lolen your spouses. your money your jewelry your clolhes, or 811 of these
Don tingeS! alcoholic beverage, in order to seo things clearly and tbe way"they truly are
Your enemies are looking for you to fight witb you and if you abandon yourself you will
nol, have time to do ebbo, and they will see you before you see them, this tragedy could
be caused by a woman who was taken away from you have patience and non t abandon
Yourself in order to avoid death or prisan
There is a person, that will end up living with you in your horne
Beware oflosses and tragedy. Give thanks to Obatala and oshun,
You have suffered rnany deceptions in your life, many betrayals by 3 people
There are 3 ire that are carning your away
Vou have fiiend that doe not have to live a place to live bring tbis person into your horne
and don t argue, even ifthis persan becorne ungrateful, because this person will bring an
ire into your life that you need
Beware of false accusations
Don t let any rainwater fall on your head, remover the thought of vengeance from your
mind bathe with omiero, of plant ( Caisimon ) and plant trebo albahaca, cascarrilla and
rest the ingredient, . . .

Ebbo for ire umbo 1 rooster, 1 hens 1 small house, gofio, and rest the ingredient
Ebbo 1 rooster 1 guine , different food, used clothing, 1 trap, 1 yam, and rest the
ingredient and different plant,
Note the rooster must asked the rooster for the elegua

Ebbo 1 rooster 1 charbroiled 1 guine charbroiled , 1 fish diferent stick are dried dried
Fallen leave ground from the woods, ground from the house, used c1othing,
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#462

OKANA O'IRUPON( OKANA TUTO

OKANA JKA NI PERI OKANIYU NI MASUKU LOWE NI OLORUN OBINI ADIFAFUN AYAGUNA

ICONIFERI OCANIILU NI MASUCU LOGUES NI OLORUN OBINI

11lRE BAMBA BIU! BALLO ARRARA mR.LO CARA EN! AQill ERI ADIFAFUN ALLAGUNA
IDA OMUl'lINTORI ARAILE AKUKO EURE LEBO '

JKA NI FORI OKAN NI ro NI MASU KU KIWE NI OLORUN OBIRIN

BABAATAREMETAEWEGUMAMETA11JYOBAOWOOZAlNBOGBOARAYEOKUNlDAIN

OKANA O'IRUPON IKANI FORIIKANIYU NI MASUKU LOGUE NI OLORUN OBINI

ATARE BAMBA BILE BAYO ARARAotn.LO KARA EN! AKIRI ADIFAFUN AYAGUNA
AKUKO LEBO IDA OMITI INTORI ARAYE EURE AKUKO LEBO

Elegua and shaDgo speak in Ibis sign

!fa betrayal, Of lies of abuse of confidence of traps oC accusations oC separations
Elegua is owner oflbe path and the comer, Eyila Shango, is the owner offire
Elegua was unable lo speak because bis enemies had done a work with the seeds oflbe
plant maravilla, and was hungry, Seeing oggun with ad guine he made sign wilb bis
bands to oggun. letting bim know tbat the wanted to ea~ oggun sacrificed Ibe guine and
:.' fed it lo elegoa, Dús was how elegua was ahle lo ",mover bis power of speech,
In Ibis sign is bom ceremonies of giving ( ashe blood guine ) to the lyawo, or Orisha
when bis her guardian angel possesses bim self and wants to apeak
To triumph this persan must have osain, wth tbe follawing in it S secret an eye of 80
animals that ifa determines, as weU the urine of an horse that has a mole on it s Cace
Dús ia where Ibe horse with the wbite mole on it s Cace was persecuted because it was
Too wild and everyone Ceared it s strength until one day olofin ordered Shango to mount
he borse he did Ibis and was ahle to tame the horse
Talisman the oC okana otrupon,
You mus! give an goat with a while mole on it, s Cace to elegua the head is pul out to dray
and when it s shaved and cleaned througb Ibe occipital hole , it is filled with dusl head
goat pigcon guine ( hejuco twin, ) amansa guapo, yam maravilla) 3 presepitado, two
charcoal oC Ozain, malva blanca, chicharnn, tapa camino, gold silver head beard of
zunzun seso vegetal, oceans moss, river moss, blood, zurran, the orifice is covered wilb
virgins,m Wax when it is wrapped with wbite beads and matipo, in the orifice oC each
oyes Ibe following is inserted I polished ( eye buffalo eye buey) and into Ihe nostrils
shells It is washed with 21 plant, that is asked and placed into an casserole with 21
garabato Corked stick ) of stick !hat mus! be asked it eats run every Friday, It is blood
togetber with elegua and oruola
Secret oC the awo

One young rooster, 2 pigeon, lcaves and seeds oC plant maravilla, of fresh fish, the central
spines, feather oflbe animals oCIbe ebbo, and what it has on the head and wbat is on
stop ground house, and 4 comer, ground afler ( 12 noon,) 12 grnund midnigbt black eyed
 Page 468 of 864

#463

OKANA OTRUPON ( OKANA TIITO )

Bean ecru olele ecru aro,

The ebbo js perfonned the ashe of the ebbo, is placed on a plated with much ecru olele
Ecru aro, akara and placed to all the orisba
The young roaster is give to elegua. the pigeon are for osain the ¡ntestiDe unbebolo with
all the head the central gungun, of the fresh fish, and plant maravilla, Ihe gróund of the
ache of the ebbo, the talisman, is mounted and placed behind door home, an'd a pot of
plant maravilla, is placed on top the talisman.,
It eats ~th elegua and with Osain every now and again
Spell &gaiost iIIness
3 pigeon is give to oggun behind door home, the clieot is a cleaned then the door is
c1eaned then tbe pigeon are give to oggun, The head of!he pjgeon are individually
wrapped in a leaves of plant maravilla white, 3 leaves for every head with 3 pepper in
., each one is sewn separately with cottan, on the out side. Then hung behind door horne ir
the persoo is in the hospital or canoot be present or a situations where the oggun does not
belong to !he person, the head are left wi!h the OWDer s Oggun upnn which the spell js
perfonn afier each one is wrapped and sewn jndividually, Ii spell is perfonned with !he
aggun oC the sick persan, But the persoo cannot be presento The same it dóne as in the
frrst case
speak for ire aye
2 pigeon are given in the woods , ofhead are collected and reduce to dust, then this
mixed with much aehe, leaves and seeds of plant maravilla. 1 central spine oC aD fresh
fish, and it is sewn with cotton, and hung bebind door house
elegua was a king but because of this miscruevous he lost his crown
elegua was the caretaker of olofin s placed but he got too confident and when olofin left
the placed elegua would sit on the throne and imitated Olofln and fool around the other
orisha who were envious ofbim instead of correction , Etegua told olofin that was going
on but olofin did not believe thero. The accusatlons became so frequent however that one
day olofin left the placed and immediately camen back toi tbis throne room to his
surprised ha saw, Etegua sitting on bis tbrone, and imitating bis voiee just like the orisha
had said olofin. remover elegua from his positions. because of this lack of respect, and
condemned him to be, The ported of the palace, Shortly thereafter, Shango found corton
what had happened and instead of, pleading elegua s cause, Shango sked to have e1egua s
fonner pnsitions Olofin thought, Look how much of a mend Shango is instead of
helping elegua Shango comes to ask for, Elegua positions olofin did not give it to him
and condemned mm to always live in wars, and problems, Otofin then sent for Orunla
and when he anived, Olofin said Several Orisha have come to take elegua s foerned
positions and 1 have tumed themall down but ir, you want it you can have it, To which
OmnJa replied thanks you but 1 LL pass baba. 1 don t have enough merit to enjoy such a
mighty honor, Olofin then named omnla his, Secretary
omnla told Shango to do Ebbo, with guine in arder to have his situations which
were as hot as the SUD, Transfoern into situation that where as cooI as water
 Page 469 of 864

- #464

OKANA OTRUPON (OKANA TIJTO )

Vou are always crying over money matter, you have tbe more you want tbis is the reasen
Why Olofin is upset with you SIOp being so avaricious because ololin could send
You so much money that it will onIy serve for your funeral
Vou must receive and talisman, in order lo go to where you want to go and you must aIso
do Ebbo I rooster, 3 pepper, planl maravilla, yam, for elegua 2 bracelets Ibe shirt or
Underwear' and shoes :
8athes with planl maravilla and give lamb lo Shango, in order lo rise in your life
Your enemies eats with you
You are a1ways handling money
Give thanks lo Obatala
You feel sick you are sick and don I wanl 10 gOl better
You must remover the influence ofthe evil eyes which are many. and that are upon you
You were bom to (cad other. and lbat is why you have been leading other since you were
..,. boro,
Place small borse with a while mole on il face lo Shango, and when you give an lamb lo
Shango try lo lind one lbal has a while mole on il s face
Ebbo I rooster I fresh lish, and rest Ibe ingredienl Ihe ebbo,
Ebbo I rooster I guine, plam maravilla 2 pepper , 5 seed maravilla, grourid from fou
hose . 4 comer, forest ground. 1 fresh fish, and rest the ingredient
 Page 470 of 864

#465

OKANA OlURA ( OKANA 1lJRALE )

ENONUWE O ANADO GENU ENALA NUWEO ANADO 1ENU AKLlllLA WEDONUWE MANO
NlSHE

lFA!RE OKANA NI MA SA SE KV LOGUENI OWRUN AMI BlNU KAFEREFUN OWRUN ATI

OR\JMJLA

lCONIfERI ACANlLLU NI MASUCU, LOGUE NI OWRUN OBINI

'!ERE BAMBA Bn.E ARRARA GULW CARA ENI AQUI ERI ADlFAFllN A u.AGUNA IDA
OMUTI INI'ORI ARALLE AICUKO EURE LEBO

OKANA TIlRALE lFA NIRE NIMASOKU LOGUENI OWRUN AMI BlNU KAFEREFUN OWRUN
ATI ORIlNMILA ADlFAFllN OBATALA ATI OSHUN

This sign is marlced, by the curse of 01060 , due to tbe envy and betrayal between humans
The food !hat we ea!, because it did not do Ebbo, enter!he body with a good.odor and
Comes out with a very bad odor
This ifa tell !he persan to chew his food well, and 10 ea!, slowly and without gluttony
The mouth did not do Ebbo because it considered itselfvery oecessary and it soon,
Started 10 cause problems for everyone, and people started to despise the mouth
You must known and be caeeful what you say and how you say il, in orderto avoid
having people despise you
The wasps love to dance, but when they went to dance they tightened their waists so
Much, !hat tbeir stomach would droop to their bottoms
Woman talce care aryour abdomen because you sulfer from a loosernog or detaching of
the uteros,
In this path, the wasp speak , where the wasp will seal up the larva that it lays into a
Comb and will then abandoo her children to their fate
Woman you have abandoned your child since, he she, was bom and you have never
bothered to know how this child is doing
Woman it is possible that other people have raised your child
There is no lover between man and woman and much less between parent and child the
Children willleave their parent, the ahijados willleaves the padrino
Do ebbo with com and give it to the hens in your house to eat. no that the woman in the
horne won t fight with you and will always·love you like the hen loves the com,
Woman do Ebbo with pigeon com and owo la mefa so that your spouse does t fight you
And leave the other woman and completely abandon, you afier having lived you and
Your children for so rnany years , you are fighting with person who you ve done meny
favor for and have lent rnoney to this person is now you enemies , do Ebo with rooster
Don t eat meat for 3 days, so that you can overcome your enemies
Be careful ofthat you eat because you could be shamed in publish ofwhat you so
joyously, enjoyed eatins. be caeeful with( adodi) ( and alakuata effeminate man and
woman lesbian,)
This sign mark argument with the neighbors, Don t parties unless you have done Ebbo
because you could get sick, don t be avaricious
Beware of stomaeh problem duodenal gland and vascular billiard problem
 Page 471 of 864

#466

OKANA OTIJRA ) OKANA TIJRALE )

Elegua began to fight wilb Ibe cbild oflbe queen, over who wos a better defecators
The mother of!he prince , went lo see oronla and !he saw !bis ifa, wbich said, in order for
Your son to win tbe contest, he must not eat meat for 3 days Since the prince W8S a
spoiled brat and loved lo ea! mea!, be did not listen to Ibe advice of bis mother, and
cantinued to ea!, meal behind he back, While elegua only ate vegetable soup and ( eko )
The day. of Ibe cantes!, e1egua won because he was ahle to defecated light feces os well
as a lot, and prince only, defecated dark a only a little, A shor! time later, Elegua and the
prince were fighting again, because elegu said, 1 dress better !han you, The king ovemead
!he argument and said, to elegua !bis time, you ve 1051 for sure, because you wont t be
ahle to dress better!han my son, The king ordered !he bes! !he tailors from far and wide
to come and marked !he most, elegant outfit for bis son, !he princes On the days of the
cantes! a larger bamper wos put up in o!her placed Ibe outfit before the townspeople, so
tbey cou\d choose!he winner !he prince s, outfield was placed on it, !hen elegua arrived
and took out !he mos! OutIageous outtlt from bis
Apo it was an outfit mode from multi calored featber a bull s horo , o flute bells and
cawrie sbell It was such an unusual sight that when elegua put it on Ibe prince s outfit
paUed by, comparison Ibe townspeople applauded an elegua and he won the contest again
Be careful with love ( binding amarre) avoid post without a bottom
Beware of woman Ibat are no! virgins and who try to bide Ibe Cact, you could be accused
ofimpregnating a girl who had sexual celatian with another man as wel~ you have debts
With !he orisha, you have a nervous tick
lFA NI KAFEREFUN SHANGO ELEGBAR A ATI YEMAYA

This is ifa ofthe formation oflhe eanh, Ihe parent abandon their cbildren the padrino
abandon the ahijado. There is wizard, on the pan of a woman. Be careful with legal
problems, somcone is watching you, this is where the person communicates with their
spiritually guide, the same in good times and, in bad, Vou must use 8 green belt around
youe waist, you are prohibited from eating peaches, don 't say lies, you have rogation
pending, You have something wrong wilb your mouth, don't say anytlúng bad aboUI
someone else, you won t do any of the spiritual work Ibat are being recommended to you
Because you don t. Want to pay ':Vhat the a.wo is asking for in monetary compensation
Thtre are 3 people that are making fun of you, Nothing of what you eat, stay in your
stomach, you have a bad ternper and speak iII ofthe orisha,
Ebbo l rooster, l pigeon, 16 stick with point, moming dew collected with a sponger and
placed irno a gourd elru eya and rest the ingredient,
You have problem with your leeth, especially the molars, and ifyou don t fix them you
couJd lose all of your teeth, woman take care ir you abdomen and beware of a love
binding ( amarre)
Ebbo l female goat, l rooster different fabric, 36 pieces stick, left over food and rest ingr
Ebbo l rooster, l gourd, I handful, of hOI pepper, fallen leaves of pepper treo, the belt
that you ( yagua bark ) diferenl food,
Ebbo l moster l pigoon, ditTerent fabric, lrap, ground from house, ocean, river, different
Fabric and res! the ingredient the ebbo
 Page 472 of 864

#467

OKANA !RETE l OKANA WE1E l,

OKANA WE1E ICHOMA IFA ADIF AFUN OSAIN ODARA SHE IGI ADAMALOKO ERE MAYOSI
UMBOWA, OSHUN MAFEREFUN OBATALA KAFEREFUN ELEGUA KAFEREFlJN SAN LAZARO

QUlNECHEROLU TIMPO LLALU All NlMBERORUN TIMPO ll.ARA QUlCH01l EGUON!

QUlNlMBENU COCO TIMPOLLALLU OBE ALLECU ANA CUC/IUBE EGUO N! MARORA
COMAFUN LOGUlLE EYELE LEBO, BOBALLI OLOWO LAQUI OLLUBONA LA Bll.E
ADIF AFUN oca TUlCOMNU LORI OMA EURE ADIE EYELE LEBO

OKANA WE1E OKARAN BEKO EJA BEBERE KOfE OBAFUN OKU YIY A ARO lKOfE 000
LORUN ASIlAYE EKU EJA OT A LOGON! LODAFUN OGGUN KAFEREFlJN OBATALA

TItis is where the art ofwood wooong is bom

This is where Ihe wife ofthe turkey fell in love wilh the peacock
Vou cannot eat com or rice shaving
You must make 8 fao from lhe feather of 8 peacock and placed il lo the orishA for ire Aye
You must feed your head, Ibis sing speak ofthe war between the dust loti and the turkey
AII ofthe birds eal the rice, bul only the dust loti is blarned for eating il
When lhe son oflhe elegua, has Ibis sigo on his 8wOfaGa or ikofa, Ibis person must give a
turkey lO this elegua, and wheo the yoko ocha, make holy, another one is give
Awo okana wete musl be careful wilh a child or his children, and do ceremonies Ihe fool
of Shango, so whal he wont I lose Ihem he grown is power because be could suffer 8nd
Accidenl lbal could cost him life, Ihe secret ceremonies is the following pass Ihe child or
Children aboye Ibe conlainer of Shango and immedialely give Shango ond guino. aba
wilh akaraina, must he heside Shango while lhis is heing performed Ihen, wilh Ihe head
guineoand talisman, Osain is mounted
This is where the scorpion symbolizes the spirit of an Oba, called Akeke son Atidiya,
Don t give away aoy oy your clothes because you wiIl have sethacks and your luck will
incline toward the person to whom to give. away your clothes
The shiver or chill is born in this sigo, A seethe sewn with feather oC a peacock turkey
and guogun are placed to Oya, In this sign in crder Coc amanto live with a woman
without divorciog or separadng they, should sleep lO their heads on oppositc ends
Place a gourd wilh saraeko, lo Osain Ihen give him I pigeon iflhe person does does nol
have Osain he must do this with oggun, head Rogation with 2 coconut
Shango is given a one rooster, before the end of7 days then 2 cOconut are placed to him
Okana Wete, force his \\loman into prostitutions because he love money the more money
she makes him, the more money he want he is always mistreating her with word and with
Violence in public , however, he will be loving to her in order to show his mends how
mush he cate for her
And this amulet is mounted with a crown, of a fang of dog, and wrapped with necklace
yellow beads, an amule!. is mounled wilh Ihe head of an turtle, wilh duSI of head of
much dust and different animals,
Ifa oflong life, greal govemorship and greal secret Ibis is where iba flag akefon speaks
This orisha is a brother of Ihe elegua, il is made directly during a ( yoko osha make boly )
Bul this orisha is unknown in Cuba, It canool carry anythiog 00 il head and il eats
everything, on il s head and il everything lhal elegua eats
 Page 473 of 864

#468

OKANA lRElE ( OKANA WE11! )

It secret Iive inside of a white uro, it has I stones white hand of shel~ (1 garabato forked )
Stick ofyamao, !hat is wrapped witb necldace white and black and a .mall wooden
puppel, On top of tbe uro, is placed a hat made of fabric white which is dressed on the
outside witb .hell on !he ioside, tbe ha! has talisman that is sewn 10 the bottom , tbe
talisman i. fiUed witb silv... ivory motb..- ofpearl corals ero obi colas, ashe.bair of
elepbants, soll, ocean, soil from !he hill, guine head to tbe ha! head 16 thteads are placed
that have white heads and 18 sheU hanging from eat thtead tbe hat eats guine white

In order to do Ibis orisha directly !he same ceremolÚes as elegua are perfOrnted but witb
The difl'ereot that!he head oftbe iyawo, is give 1 guine white
The talisman this i. wh...e ( Ichoma lamb ) stick i. bom whicb is !he great spirit of the
woodworker who make, I puppet carved of stick (jokuma ) and it Uves with Shango who
is called Obatero, io this sigo !he head ofthe puppet is fiUed with blood and head of
gunnugun buzzard ) of eggun baby, 1 cricket ( head the fisb eya oro, African mud fish )
head !he buzzard ofheo ero ohi cola stick amansa guapo, cambia voz, stick palo bobo,
yaya guayacan tengue and yagruma, before seaUng it with vilgio wax. It is placed ioto the
jicara, witb 6 wheel bread, cotton fat corojo, wicks, is front to Shan¡¡o and !he awo sing.

SHOPO OWA LOBA !NA ADAMALOKO ASHO!NA

!he puppet is sealed, Then washed witb omiero of plant of Shango and given rooster , 1
turtle and guine together witb Shan¡¡o
Before consecrating it, it eats guine with ( san lazaro )
OTOLO TOLO AFUN ALEGBAR A , OIDENA BABA OIDENA
the owner tbis sigo. must urgently receive (oya) ifhe doesn't have her he must also
consecrated and ada witb eggun, Wbich must have Okana Wete painted on it eats guine
and pigeon and live behind, door house, when it is consecrated 3 candle are lit ttús ada
mus! have ( 2 ogue tarro, bom ) of deer and it eats in a hole together with tbe earth it is
covered with an difTercnt fabric colors and mariwo. the person receiving this cannot
tooch any woman for this time, a small beU is placed on it to cal1 egguo where the ada is
p1aced 9 stones are placed among them 1 from the ocean
aside frOlO this person must. receive 910kun
you are thinking of going on a trip , bu! you must no go because you could retum sick
and possible die, In you horne is a woman or persan that is sick due to ogu. that was
blown 00 tbe her or tbat she ingested during a party or gatbering
if someone invited yoo to • party or gatbering, doo't 80 because tbere is a trap being sel
for you in an altey or street without an exÍt
you are sufl'ering from stomach problem and chest problems, and you must be careful
with a colored woman tbat is in your borne or visits your horne and is friend, ofyour
spouse
ebbo I rooster, 1 guine 1 bunch fuewood used clotbes, 2 needle plant maravilla, leaves
peolÚaS, cotton, prodigiosa, 3 trap mea!, and rest tbe ingredient
 Page 474 of 864

#469

OKANA OSHE ,

!F NI LEBE OUN DURO !FA PERlPE YALORDE KAFEREFUN ORUNLA ATI SHANGO
AD!FAFUN ESHU

OKANA OSHE OYEN MAMA MUYO INLE IRALE ORl EFlNIYAN OTA OBAN! FE ABA NIMI
ABAMO KAFEREFUN OSHUN ELEGUA ORUNLA ATI ESHU

OKANA OSIIE OYEN MAMA MAYO INLE IROLE ERI EFINIYAN OTA OBANlFE ABANIMI ABA
MO KAFEREFUN OSHUN ELEGUA RUNLA ATI ESHU

This sign envy and betnlyal, This is wbere Ihe river sand is bom
TItis is where the woman collects the semen afthe man • in arder to do love binding on
him
This sigo speak of a lecherous and eapricious waman that wants to monopolize the love
of Ibe man sbe with, This is an ifa of insanity, Do ebbo wilh pigeon 3 plales 2 casserole
:"
castile soap, soourer!hen Ibe elienl is take lo !he river lo balbes and !he pigeon is used lo
c1ean his bead, then il is taken a1ive lo fores! wbere it is let go and Ihe elienl s insanily
wiII disappears
Ifa of oaths and consecration in Oron and Osain,
Ifa of curse and ( ogu, wizard) from a long lime ago, Grab hold of eggun
In Ibis sign !he awo will place shackles made of collon around lhe anides , Ihe person Ihe
irofa, is used lo remover Ihem, Ihen Ibey are placed inlO Ihe ebbo Ibis is done so, Ibe
person does nol go lO jail, The Osain of Ibe sign muS! have ( gunungun buzzard ) asha
eagle ) and sdi ( sparrowhawk )
And ebbo is done 2 hens and 2 fealher in orderto collect.1I oflhe power and slrength of
You falher or padrino
Oya and Shango lived logether bul he .bandoned her, And she ridiculed and blarned him
in public foc everything after she did tbis • Sbe set tire to their children and then the house
and hersel~ In Ibis sign Ihe man abandons Ihe bouse wife, And children wilhoul a molive
and then never see tbem ever again,
This sign speaks ofprofound semimenl oflover forthe man, By Ihe woman
This sign has Ihe virtue ofbinding Ibe penis ( amarre lo moor,)
The vaginal spasm is bom in trus sign, This sign represent the supreme sacrifice foe love
The Iymph of Ibe semen speaks in Ihis sigo,
The salmon speak in trus sigo. which is born in the river. then leaves roc the ocean and
finally retum to the river to spawn and die,
Ifyou separated the you spouse, Oon't know go back with her him because it will be your
destructions, The bee speaks in this sign, Who you lives and entire lifetime to produce
Ihe honey!hal will feed Ihe, children oflhe queen Bee, You have or will raise olher
people s children, The while parrol speak in lhis sigo, Which was more honored by
Olofin after his enemies, dirties bim with paint ashes, The crown and dress ofyemaya is
born in tbis sign, The sand ofthe river is bom in this sigo.
Yemaya was bom on Ihe edge oflhe ocean, She is lbe 6rth child ofOlofin and of blood
she was bom of ao embrace that these two shaced she is the green moss that is found iD
Ihe ocean Ibis is why sbe is crowned and she is dressed wilb seashells and conch shello,
 Page 475 of 864

# 470

OKANAOSHE

She is a ray oCProvidence or guide ofnatured itselfjust she the soog says

YEMAYA OSlRE !KU WE WERE

,
She is dressed with pita de corojo, because tbis looks because this look fikes'the ocean
moss, as it so happened oda river did not have any sand and one day ( !bu oyorobi )
complained to olofin that she did not have anywhere to rest in her house and olofin told
her to go see arunla saw trus sigo and marked ragation with salman. . conch shells sand
ocean, which she Ihen had retumed lo Olokun al Ihe moulh of Ibe river, she did Ihe ehho
And Ibe salmon, immedialely retumed lO Ibe river, canying plenly sand and seashells
from Ibe oceans, they left Ibe sand and seashells in Ibe river, as well as Ibeir eggs and
died and froro, That time forward there is sand in the rivers where Oshun can rest
Oyorobi ) who navigaled by Ibe currenl rested on Ibe seashells , where she gave birth lo
an unusual wom lbal Ibe developed a woman s face, Which is Ibe secret of ibu ( Ororobi )
The ocean is Ibe fourth spiril of Ibe earth
In !bis sign is born, Ibe ceremonies of ( Mamura aye )
The owner oC trus sigo cannol direct this ceremonies oC mamuraye, in tbe consecrations
of ifa and cant t even sing the soog
Ifa Core you are an envious and traitorous persan, Ifa 050100 people envy and betray you a
Lot Be careful eviJ powder lhat someone could blown on you
Vou visit a house where everyone likes you, but you only go because of a girl you have
your eyes 00, Before doing what you have in mid , do ebbo so that everything can go
your way, Someone is going ti invite you to a meal don to go and if someone goes to take
you there pretend your sick, And don t go under any circumstances, Afterward, Vou will
find out of something bad lhal happened lo one of Ihe guesls, and lhal was going lo
happened lO you, There are people who can I stand Ihe sighl of you and wanl lo laya Irap
to caused you problem, And so you could go to jail these people wants to unerly destroy
you, Vou want to take on a big responsibility
You are going to find yourselfwith a woman who is a santera
You woman loves you very much care ofher and don t mistreat her because the day you
physically hurt her is Ihe days Ihal Oshun will collecl on Ihe herrn Ihal you ·did lo her
child, Someone wants to betrayal you, do ebbo so that the osoba can twn into an ire for
you, Vou running after something you wants but in order to achieve it you must do ebbo
With time you will have to yoko osha and so wilt your spouse, Use something yellow and
SIOp acting crazy,

Ebbo I rooster, 16 feather , cage 1 trap, horse s hobble, ashe paint almagre, much fat
corojo, and rest the ingredient
Ebbo 1 rooster, 1 hens, 2 smalt basked, 5 plant of Ochun, the hen are for ochun and then
taken to the river
Ebbo 1 rooster, roper, ground 4 comer from you house, ofyou shoes and rest the
ingredient
 Page 476 of 864

# 471

OKANA OFUN (OKANA RJN )

AKARA FUN AllELLOBI ONI OMA TOSA AGUQUE AOIFAFUN LALA TINCHOMA OBA
ALALLOALLORJ EYELE ABEOMl AWO LA MEFA

ACARAFUN AVELOBI ONI ONA TOSA GUEKE AOIF AFUN LALA TISHOMA OBA ALEYO
AYORAN KAFEREFUNOSHANLA EGGUN ATI IYA IFA NI KAFEREFUN BELU

OKANA OFUN AVE LABIONA TOSA AGUKO AOIFAFUN INLE ABATA LALA
TINSHOMA OBA ALEYO AYERJ KOBORJ ELLA ORO OMl LOSAN KAFEREFUN OSHANLA
OGGUN IYABABA TOBI MAFEREFUNELEGUA INLE ABATA

This sigo marks vision problem, Iike loss aculeness and glaucoma, problem wilh Ihe
retina myopia, nocturnal vision loss, you muS! also control your bigh blood pressure and
diabetes, because Ihese lbings also affect Ihe person s eyesighl
You must head rogation, with fish eya oro, lo help wilh your vision problems ; you muS!
a1so receive inle abata, You are probibiled from ealing rabbil
Vou musí make oc~ in arder to save yourself
!fa ofpersecutions, This penon is persecute nonstop by bis her, spouses by, bis her,
enemies or, by police in Ihe case of Ihe police il is hest lhal you tum yoursel( in, because
you could gel inlO a situalions where Ihe police will shaol and kili you, you must do an
Opara1do, You are an inlroverted person
The owner of in Ibis ifa, must refresh bis knife wilh meal buffalo, two pigeon, planl
prodigiosa, ori efun water kola planl majagua,
Ebbo misi. ofleaves ofplant cotten, pIant prodigiosa, plant majagua, then mass is
Ordered roc your spirituals guide in house olofin ( church ) then en eggun mass is
performed for Ibem, Ifa of inconfonnity, This ifa mark disobedienl of Ihe orisha
y ou suffer from eruptions of the skin, this sign marked by family separations
The wind speaks in this sigo ( Grilleleu ) boyulO and inle abala speak in Ihis sign
The guabina ( Aliican mud fish ) is bom in Ibis ifa, rogation wilh coltons balls
2 wbile rabbits are kili, lo obata1a, in order 10 resalve your problems
Ebbo 1 rooster ( eya oro mud fish ) 2 candle 2 coconu!, 1 fish hook, fisbing pole 1 gourd
with omi eku ella epo, ori hODey run
This ebbo is performed in a normals fashions, ¡fthe person has ¡nIe, an taJisman. is
prepared, with the fishing pole and Ihe gourd Ihe ( eya oro mud fish, ) is used for
rogations allowing the blood to run down person s fa~. ioto t~e person, s eye, and then
rogalions with coconut, water, ifthe persOn does, not have inle, the awo will take a plated
and paint oshe tura okana ofuo. and oche otura, then 7 coconut. with pepper. are placed
on the plateo then inle is called and the. Aforementioned ceremonies is peñormed
Prayed
OLOFIN OMOLURUN !MOLE OKORA OIEDENU
Song for this spell of the ( guavina african mud fish ) to help with the cHeot s vision
KA WA EYA TUTU KA WA EY A ORO MINI OSI OMO KERE OlOE

OlOE OlOE INLE OlOE OlOE , OlOE OlOE ABATA OlOE OlOE , OlOE OlOE BOYUTO OlOE OlOE
 Page 477 of 864

#472

OKANA OFUN.) OKANA JUN

Head Rogation with ( fish eya oro mud fish

Take a deep white plate and place a littte water on it and pray
EYA ORO TUTU EMU FILARI LERI OMO OLODUN MABE ALA OLODUMARE MOFl
ORIMI LEKO ORIMI KOMAPARA OMI TUTU KODERE EWO KOSE OMO DIKV FI~IIE SEWA

When the ( fish guabina mud fisb) is to be killer alive it is placed on the aforementioned
plate, then the awo will, wet the fingertips oftbe middle finger ofhis right band and pass
it pass it through the forehead up the head and down tbe neck of the client while saying

ERI !KV UNLO ERI ARUN UNLO ERI OFO UNLO

Then tbe awo will wet the back of the neck, tbe temple the honom oflhe neck, until the
"," awo finish with the band, then the same will be done with tbe ori then tbe same with the
Efun and fioally, with the conon,
The awo will then place the plate with ,he water and ( guabina mud fish ) on the client s
head the orisha are called 3nd prayed, to in order, starting with elegua and finishing with
orunla, then a11 of tbe meji are prayed, !he rest tbe ceremonies, is peñorrned jusI as 3
rogations with. and fresh fish. afier the rogatioos is finished, the omi that was left over on
the plate is sprinkJed all, Over the house to river, is then take~ an eko, that has beeo
diluted in the water where 'he guabina
Had been placed and when this is thrown in the river the followiog iws said
000 OMI ERlDE AWO ERlDE OMO ERAM1 000 ERAMI OLOKUN AYO NAKETE ARA R1SI1E
FUMI
Note when a rogation is done with a guabina, a person must be standing by to take to the
river and eko diluted in the guabina water right afier the ceremonies has beeo finished the
neld day the client will take his rogations to the river, because tbis rogations is always
taken to the river

Ebbo I rooster, I pigeon, fresh fish, river water, and ocean, I small gourd , eku ella epo
run honey and rest the ingredient
Ebbo I rooster I hens, I coconu! , fabric diferen' color" ( yagua bark) I knife, 2 "",die 2
coconut, ground inside your home, 1 trap,
Tbis sign could take the path of oya, if orunla determine it, when a person comes for an
osorde rider, ) Vou are going through many adversities do Ebbo to clean your path and
can achieve success
You separated from you husband who was an ( Omologu palero) and when he sees that
you have prospered after your separation, m he will become, jealous and do witchcraft to
cause you problems do ebbo, with an Lamb and 3 pigeon, the lamb, is killer in the middle
ofthe patio in, Order to win the war against your araye (give it to either eggun yemaya,
or Shango, always use the necklace of Shango
Between you and your spouse you re going to have a lot Qf good luck and many ahijado
The woman oftbis sign has a good head and the mo,her oftbe orisha, Avoid fighting be
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#473

OKANA OFUN( OKANA JUN )

Because ir you separated you will never together agaín

When tbis sign is seen in an osaorde ride, or in ita. the coupte have to do Ebbo quickly in
order lO, avoid tragedy between Ihem because Ihey are bolh arroganl 'lJld proud, and
neither. one ofthem Iikes to back down in an argument tbis could cause the,pennanent
separalions of bolh of Ibis couplel \
In Ibis ifa !he moons called ikan and fed pigeon fal cacao, and cascarrilla ,
The mooo is sorne days hidden then it comes out shining and everyone admire it and asks
it for hea1th and money for tbis power. ass the mooo for what you want while sayiog tbis
prayed,

OKANA BI oFliN KENO ADlFAFUN !KAN KE !KAN

In Ihis sign Ihe rabbil disobeyed Obalala and a greal storm anived and blinded all of
Them and only, Oshanla was able lO save Ihem because he kepl them up in Ihe air wilh
her white mantle
You must yoko osha in arder to save yourseIf
Okana fuo is a caretess persan when it come to bis her affairs tbis could cause this persan
to lose everything in tife
Orunla was being pursued by his enemies and hid in a church Since he didn't even
Have apele. he did an Osorde rider, with rosary, and saw this sign which instructed him
to ooly go out anta the street with and white fabric, around his head, while saying
because ofmy sins, because ofmy sins, because ofmy great sins, this was how Orumila
was able lo walk by his
Enemies and escape, his enemies thought that oNnla was just another devotee ofthe
church
 Page 479 of 864

# 474

OGGUNDA MElLE ) OGGUNDA EY1 )

IYITON MUCHE lY A OWO ORAN TE1E M EYE N!CHE lY A OGGUN LOKUN ARIBU MOLOBAN
ERA EKO ERA OSAN OKO ONlYA EY A KAN
N! OOUNDA ON! OBATALA N! OGGUN ABAYE N! OCHAN LA ON! OOUN OLALUCHE ON!
OOUNDA EYA MEY1 N! OBATALA OMUNI LEBE AFET1TI 001 LEBE OOUN LODA EY A MEY1
ABEAEBEYEAWO

OGGUNDA EY1 OOUNDA pmo LOWA OLY AKUN HOSANNA BlRINIGUA

OGGUNDA MEJI TE1E El! UN SHE OGGUN KAFEREFUN OBATALA KAFEREFUN ORUNLA

AMINlGO AVELEGO ABE SUBORI ESE NOBANA AINI LODA BARA BARANIREGUN N! BATI
UNLO SODE OFE OBIN! ORISHA LARUBO OMO LA MERIN TONTI MERIN

SONG,
OOUNDA TANI OSHAOKE IWONA AYAYAOKEIWONAAYAYA TANI NOSHAOKE IWONA
.. AYAYAOKE IWONAAYAYA TANlLOOOGUN AYAYAOKE IWONA TANlMAWOLE AYAYA
KUOLODE OKE IWONA TANlMAWQLE AYAYA KOLEFUN

OOUNDAEl!OOUNDASmOOWAYOLOKUNOSHANLABlRINIWAOBATALA
OBATAlSA IEKUA ODA IBO OOOBALEN! OGGUN ORIRE YOLOKUN OSHOSl
ELEGBAR A AWALAWA, OLUWO SHlWOSl ORllNMILA KAYE WARIO ORUN
MAFEREFUN ODUDUWA ORUBO

OGGUNDA El! EYA lETEYU UNSHE EYA OGGUN KAFEREFUN OBATALA KAFEREFIJN
ORUNLA

SONG
OROSl BABA KARERE ) BABA KARERE ) BABA KAREREO )

EWEWE ORISHAMANO EWEWE

OGUEGUE OGUEGUE ORISHA ANANO, IBORU IBOY A IBOCIDCHE ORISHANLAWA

lBORU IBOY A IBOSIllSHE

OGUNDA TANI OSHAOKE IWONA AYAYAOKE IWONA
AYAYA TANI LOGUN AYA YA OKE lWONA TANI MALOWE
AYA YA KUOLODE OKE IWONA TANI MALOWE AYAYA KOLEFUN

This sigo is masculine and a child of oko and Awounsi

It represent the danger justice and the law • Day tbe week, ( Oye Oye Tuesday ) metal
Iron
The followiog are bom in tbis sigll, the operations the science oC war the weapons of war
the, Turtle the ron Peritonitis high arterial blood pressure castrations the aggressive
actions such. as cutting to cut off to pinch and all oC the office that have to do with tbese
the cesarean sections, the savage dogs, The wolves the jackal the coyotes the canaries
The followiog were created in this sign, The helly huttons the penis the testiele the sperm
The erections orthe penis and the venereal disease are bom in this sigo
This sign make by venereal disease maJe impotence vaginal problem in this woman
nlnes. from the nock up lo the head
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#475

OGUNDA MELLE (OGUNDA EYE )

The fallowing orisha speak Oggun Obatala Elegua Ochosi Shango the twin, Oke , eggun
the color the fabric is red, and black, arolodo
Oggunda melle signifies where Obatala cut the fish in half in arder to divide up the object
OC argument, you must saluted the sun for 12 days in the momiog, you must buy lottery
tickets from 3 differenl places, Ogunda meji is Ibe kingdom, of iron, .
You are probibited from carrying weapons of any kind, Oggun give good fortune to the
awo oftros ifa this is where!he awo teaches rus ahijados, trus is where oggun and Shango
became mend
In tbis sign is where Shango sees everything thal happens on earth and in the ocean,
The plant tbis sign ( Pergun ) and myrrb, Ibese plant have properties of an aphrodisiac
You no ea! fruil Ibe pan" I rooster, yam, and don' t drink alcoholic beverage, don t walk
over hole or graves, Ogunda meji overcomes death. oggunda meji mm a large penis, that
cause legions in the woman s vagina., you must waIk the straight and marrow path in
order lo avoid destructions, This sign marks a confused life and tiltb, You must bathe in
order to get c1eans, Ogunda meji for woman speak of slavery aod Ibat she could seU her
body ir the lattcr ¡s, the case she must leave the prostitutions profession
You must improve morally and materially, in order to progress and be respected
This sigo mark by a back of consideratioos towards Ibis person, there is jewelry Ihat is
hidden away, Beware of accident and tragedy because you could lose your life and in the
best case scenario your health or freedom,
This is where Obatala had bis cbild suffering of hunger, and only lbings in their mouths
Was the stench oftheir saliva, and Shango seeiog this he cursed obatala. In this sigo the
person cannot eat lobster because tbis is where the lobster betrayed Oruola
In arder Qvercome. the araye, The aWQ must dress in white and blue, to win a war, the
person must give 3 rooster to the (anvil ofOggun) place a large hoe, 1 bat, and 1 small
belL to the oggun, The person does ebbo with aU of these ingredient
When rhis ifa see in ao ataefa , ikofa. the (sopera soup,) of omola or the person guardian
anget, is changed. The 8WO must ask amola which of the 2 must be changed
The araye eoler into your horne in arder to know do it to be so well off then this person
send evil thoughl towards you, Each Friday in the moming .nd before breakfast, The
person will place sorne water with salt, into, his hec, mouth . blow it into the air outside
and say, This is fOfthe araye that wants tooknow how llive and send me evil thougbts
Clean you home with ( berro, watercress ) plant prodigiosa , plani ( adan, álamo) plant
ibayu paraiso ) and much honey
Sprinkle raw com meal, clase you home, In order to overcome your araye
Overcome araye
1 white fabric, on a white plate, the sign ogunda meji, is written, Then grains of millo of,
maiz piece the yam, ofpotatoes, 1 orange seeds watennelon, seeds a1l this placed next. to
oggun, and it eats together with, 1 small goat, 1 young rooster, that is give the blood is
removed from the plate and prayed, on the opon the ifa. On the white fabric, the
following is painted ( Oche otura , ogunda meji, otura oche, then the blood is sprinkled
on the fabric, and with Ihis, the handle of a new knife is covered then Ibe beads of orunla
and oggun are wrapped around Ihe fabric and handle, Afterwards, The awo wiU pray over
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#476

OGGUNDAMELLE (OGGUNDAEYE)

The leniCe then place it on top oC orunJa eacb time the aWQ wants is to Qvercome en araye
he wiU call Ihe araye for 3 time while tapping Ibe ( opoo tablero, ) ifa, wilb Ibis prepared
lenife
Secret Ibe sigo, I yO\Ulg rooster, I mal plant for osain for 4 days Iben Ibe awo will
sprinlde sand aroond Ibe mal, and lay 00 10p of it, goOO luck is assured you qonnOI go out
Ibe stree! for 7 days
I Fish I fish hook, I tongue, I coro, An incision is made io !he longoe, where. rolled up
paper with Ibe general ingredienl of Ibe araye, i. placed Ibe tongoe is sewn up, Ibe fish
hook, is insened inlO Ibe inlo Ibe tip of Ibe longoe Iben it is placed on an atena of Ibe sigo
irte kutan, oggunda melle ojuani tanehela, obe ka, and
Ibe awo Ays just as Ibe fish hook cul tbrough Ibis longue may elegua, cul through, Ibe
life ofname, oflbe araye) so lbal yoo body, And tongoe hecome tied by lhe power oflbe
eshu, For poweroflbe crown,
a spell is done wilb Oya a especial crown is made for!he exact measurement oflbe elieol
head, Ibis crown is made of copper, wilb 9 piece of war lbal are hung on !he crown faciog
toward Ibe sky, Ibese piece are machete, knife bow and arrow spear scimitar ax I razor
blade 1 ligbtning boll and 1 snake with horo, Ihe crown is washed theo fedwith Oya 2
hens, in • container 1 of the hens are buried in lhe river and Ibe olher in the cemetery
againt Ibe araye, When the awo has a difficult battle with 10 araye, In order lo win, Ibe
awo will placed an jicara witb ( ssraeko ) then and while pigeon, is give lo ogguo and Ihe
aaraeko ) from the head oflbe awo,
lo use around Ihe waist, A roper that has beads of oggun wrapped around strips of
differeol colored of Cabrio, are huog from, Ibe rope as well as 7 fealher from Ibe pigeoo oC
Ihe rogation, This roper as weU as 7 fealher from Ihe pigeon, oflhe rogatioos , This roper
is consecrated on the opon ifa, And is used to overcome the araye
work for remover wizard,
to remover the wizard that the persoo constantly has around them the awo will take a vine
ofplant coralillo, zarza parilla, and cundiamor. an omiero is made from these plant and
placed next lo Oya Iben it is giveo I hens together wilb Oya Ibe elieol will then balhe
wilb Ibis ontiero for a period of 16 days,
as orunJa you give 2 blaek hens, Ihe awo will plate with a wing lo iboro another wiog lO
iboya, and a leg to ibochiche osuo is theo placed behind Ibe door and give 4 white .
pigeoos, Ihen afier S day. S8rlI eko, is placed lO orunJa calloos buds wilb a cork are boiled
in water wheo Ihe water is boiling, !he cork is removed and Ibe water as straioed Ihe herb
and buds are coUected and placed, to oggun theo Ibe awo or clieol will balher wilh the
waler in Ibis sigo a prenda Ochosi is prepared
it is live in a large jar, with a broken cover, in the patio and never ¡mide the house on tite
bottom oflhe a ( Iarge jar, ) !he followiog sigo are painled, Oche otura, ogunda melle,
otura oshe, Ihe awo will place Ihese ioside , grouod house, from Ihe wooos, from jail from
a hill, from 2 iOlersectiog street ssnd ocean, river sand, the from the skull of a deer
rooster head, head bird, quail 7 stick, 16 arrow, ofOchosi it eal rooster and pigeoo
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#477

OGGUNDA MELLE ( OGGUNDA EYE )

Killer Okun aleara is a carne of tic spruce oc finish olive wood with a head on a handle
that has bol. drilled into it in order to fill it
The aWQ will bathes with omiero of caoba, ¡roko, Ceiba granadillo, the removed plant is
use<! for Ibe secret, Ibe awo will Ibeo head rogation, with ( fish guabina mud fish, ) then
allowed to dry tumed into dust, and use<! in Ibe secret, TIte res! oflbe .secret'oonsists of
ocean sand, and river, head dead person, that drowned io Ibe sea, head of ( manati is fish )
snick head, hodgepodge oflbe rocks oflbe
You must always counts wilb oduduwa, TIte cbild see shadows in th. home but they
should not be frightened by \hem, you must place fruit obatala \hen Ibey are taken to
foreS! but far from Ibe town
This sigo speaks of Ibe young girl for whom works muS! be performed in order for her to
marry someooe, This persoo .possesses a gift that allows Ibis persoo to advance at work
and in Ib.ir spiritually endeavors, It is very easy Ibis persoo 10 prosper io \heir chosen
professioo or field Ibis persoo possesses something of orisha or is a spiritually
Iflbis persoo reads Ibe tarot caed he she, must charge peopl. fur Ibis service or Ibis gift
wil~ leave Ibem, Ibis person must foed ( yam salcochado, yam lo boll ) lotheir tarot deck
then cover it with wbite fabric, until Ibe oext days Ibis work is done so thal Ibe person
spiritually vision does no! leaves bim her, There are professionai in your family
You must take care your mouth, If you have dental problems fix them oc remover tbem
so \hat you can avoid having stomach problems, This is where Obatala Oshalufon is boro,
as well as Ibe 7 pieces of Oggun and Obataia,
You canoot kili any garden snakes, to help with headache, head rogation, wilb 3 pepper
In tbis sign you must receive San Lazaro, and Yemaya, leprosy is bom in dús sign, ands
evil was spread throughout the world, Oggun is give smalI dog, then oggun is remounted
and reinforced with bis instruments
Kaferefun the children, Ogunda meji signjustice and strength and emelty it s cbildren
have a stones heat, don t believe in anyone only tbink of themselves are addicted to fight
or arguments, have problems witb the law, are loud and noisy, are egocentric and like to
strike, with iron weapons sticks, You must beware oftragedy. Betrayal and entrapment
These children are Dot raised in !he traditionaJ family structure. are riotous liars and
deceiver they can outtalk most people and they are always thinking ofhow to deliver Ihe
fatal blow, The law aJways follows thein because they are aly¡ays thinking is how to
execute wrong things, And minimize the consequence they confide in no one but
themselves they are extremely dangerous because they can kili with a smile on their faces
Ibey don t bide other people, secret and Ihey are the heads in a group because of Ibeir self
sacrificing for Ibe good of Ibe, Group mentaiity they don t to reveal their own personal
secret to anyone, TIús is an sign cursed by Afebile, An ObataJa that Iives in the
atmosphere, This is an ifa of maledictions hecause tbis is where Obatala curse Oggun for
always being in war , Oggun and Shango live in the land of ( congo) wbich bordered the
land of lukumi, the lukumi, complained of the constant warfare of witchcraft between
oggun and Shango wbich killed many people, Shango decide lO retire from this but oggun
didn't and Ibis was Ibe, cause of oggun s curse, TIte son Ibe oggun that has Ibis sigo ifa is
probibited from working with fundament of palo, But can receive bis casserol. of oS3Ín
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(# 478

OGGUNDA MELLE ( OGGUNDA EYE )

This is where olordumare tumed Qver the right ofpowerover to ObataIa and all ofthe
awo implored him lhis way ( ORlSHA IBO WWOMI FUNMI A WOMA AIYE )
Good of igbo I understand, 1 understand 1 extend my hands give me Ihe reigns of Ihe
world
This is where Olofin ordered oggun to make a crown and neckIace of white red and black
beads. in arder to reward tbe good works of elegua on earth Olofin took the crown and
necklace and placed Ihem on elegua s head and arOllnd his neck
Th.is is where ( aroni ) and Osain taught men the virtues ofthe plants to cure diseased and
lo consecraled Ibe osha and orisha
This is where saint lazarus lived in the land of arara. And sat on an stones by order of
Shango and showed everyone, rus giC for divinations after tbis saint (azaros resigned over
lhal land this is why Ibe pilon of ( san lazaro,) aye is made out of an slones,
..• This sign speak ofbuilding ahorne it is an ifa ofhaving one s own horne ¡ftrus person
horne is an bad conditions remorleling must commence on the horne as sooo as possible
The Ceiba tree speaks in tbis sign, tbis persan has done something at the foot of a Ceiba
tree, You can also give yourselfbalh wilh leaves oflbe ceiba, tree,
The crown does nO! gOl go wilh lhis person s head,
!fa ire Ihe head is bigger Ihan Ihe erown lhal was placed on him her, Ifa osorbo Ihe head
is smaller than the crown thar was placed on him hert
Oluwo Shiwishi speaks in this sign, Who is the king without a crown the awo in
indecisive
Coast and receive ero ohi cola, osun, the head, afthe pigeon ofthe rogatian, this killed
Okun akaro ) is washed in the river and it éats rooster the aWD, will haog 8 silver snake
shell from the ocean that is filled with cementer dirt dust of eggun dust (guabina mud fish
[t live together with alokuo and it song is

AROPULE AKARO OWKUN OPA OKUN AKARO OWKIPO 000

Secret chaio of75 pieces

Sun moon star file horse bit factory wheel, 7 bracelets ofyemaya mask boat fish Dar ship
s steering wheel hook flag, propeller, anchor, life jacket, buoy mermaid key hoe plow
Loock spear rake bell leident pick ax shovel iron, bar arrow carpenter s harnmer, auto
body hammed long flal shovel pliers knife anvil bellow forge handcuffs mask lighlning
boh seethe comb crown piece ofrailroad, track nail, crown with adanes bracelets of
Oshun bracelets of oya,

Ebbo that is done with ) hens then the blood is give to the person s head it is cooked and
Divide up among the people that arrive at the person s horne, money is also given the
these people whatever , the dient can afford) the one that does the ebbo cannot eat orthe
hens
Ebbo smaU goa~ 3 nail , 3 railroad spikes, I ehain, I piec~ bark lIagua, 3 candle bottle of
run coro, 3 needle, fishing line, idu meta, 3 charcoa~ fat corojo, pigeon ceramics
casserole, coconut, stick cabo hacha, rompezaraguey. varia, the Ozain of ogunda melle is
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#479

OGGUNDA MELLE ( OGGUNDA EYE )

To resolve problem work related

Pul one candle lo eggun is prepated wilb used molor oi~ and Ibe person will pray for
work and, prosperity al work, wben he she lighl il,
This is done in tbis sign because this is vmere the forces of the eje were moved from the
earth,
Spell fore impolence, A metal peDis, aod l arrow, are hung flom necldace il is washed
and prayed over lhe opon, ifa wilb ( oche otura, ogunda mej~ ojuani ogunda, otura oche
okana oyeku, okana osa, Thon!he awo will pray Ibe following

OGUN EDEYI UMAMI ERU 000 OKUNI KANKURU OBUR/ BUR/ FOWO BA OKOIDIRE BOYA
OTJKU OFIKALE lRUPON OPOLOPO ODARA OROKOKO YJWO LE KEKU KIKIEPO, EPON
ODARA!FA OMO!FA OMO!FA AWO!FA ARIKU BABAWA OSHE OflCALE lRUPON ODARA

11 ea1s rooster together wilb elegua and oggun i~ sometime lives on IOp of elegua and
sometimes on IOp of oggun, when !he awo trave~ he will woar Ibis around bis 1cidney and
Before he (sex oScale trupon ) he will rub bis opon and oleo flom Ibe bollom 10 Ibe IOp
wilb Ibis also, Ihe awo will place inlo a liler bottle, a mixture of9O proof alcohol 7 lable
spoon of eals, and 101 popper Ihe awo will add 60 drops of Ibis mixture lo 2 fingers of
water in a medium sized glass and drink Ibis in Ibe morning with breakf~ Ibis gives
heat 10 Ibe prostate and penis,
Talisman head Ibe buzzard, of quail , ofra~ had Ihe eni animals you used. 9 piece!he
stick cuaba black. ewe orille cotorille, l piece trom and old millo, broom lbal has heen
loasted and tumed inlo du~ much pepper ( seed marabiUa ) hair lamb, dog, female goat,
Ground flom 12 midDighl colleled wilh and fabric white, Ground collected at 12 noon
wilh and red fabric, and ashe prayed,
Baba elliorhe and ogunda melle everytbing is placed logether and sewn wilh COIton Ibis is
wrapped wilb dark blue heads or peacock blue beods it is dressed withhair of a bull, and
the beads go ¡nside the talisman, It eats red wine, liver buffalo meat, and guine
Heart eye, eresl and board of rooster, heart and eye of pigeon stick amansa guapo,
camvia voz, cuaba morada. tengue ramon, eru obí cola obí molÍwado edun ara azufre,
fealher Ibe quail, and heart buzzard, (planl ewe eje .. pica pica) planl ina, )
heart ( aun male turtle ) heart of bird siju ) heatl head wings adan ( bal ) 2 fealher young
rooster , l head ofhair oflhe ekun) l arrow, on oul side il is wrapped up in fabric red
and yeJlow corton . it eats rooster. indio, pigeon fa! cacao, saco sacu pepper and tobacco
smoker
when Ihe awo peñonn Ihis Oparaldo , he will have , wbile and black fabric and red
around bis neck. On each comer oflhe fabric, Ihe following are lied l piece ofbulfalo
meal, 1 srnall piece of coconu', and 1 piece stick quita maldicion, Ogunda melle written
Ihen fal comjo, honey com obi are placed on Ihe paraldo, Ihe Oparaldo is performed wilh
3 small baby chicken, after Ihe Oparaldo finished, Ihe awo will clean bimselfwilh Ihe
fabric then Ihrow lhe Oporaldo inlo Ibe river, wilh Ibis bis back focing Ihe river, Ihis
Oparaldo has on tresh fish which is used lo clean, And also thrown in Ihe river Iben 1
baby cbicken give 10 Ibe river and obi mitut o i. given, everything is wrapped in Ibe
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#480

OOGUNDA MELLE ( OOGUNDA EYE )

Tbe cbild Ibe sign ifa, DUlst use !he (achaba chain) ofoggun of21 pieces ofiron
!fa says that you are involved in two wars one is a head on war and the other is an
undeclared war Ibe bead on war is 000 lbins. bUI lbe undeclared war is another tbiag do
Ebbo so what you can win !he ward against all of your enemies
6 mean are figbting ore two woman. woman you are fighting wilb twO meau ,
man you bave two woman. and woman havc two men,
people want lo fight wilh you, Do ebbo so you can overcome a1l of your IlnIyes
man you have impregnated a woman be careful tbal !he woman does t have a miscarriage
or problem during !he bird, Feed elegua day because you have dreaml of money and
tragedy, mean with sick sign is marked by illness oflbe stomach or inlestines and
impotence or, other sexual problem, tbal will malee you sterile
womando
...• Ebbo with, 3 small rooster, 3 small stick differeut feather, blues fabric, and red, clolbes
wilch !hose colors that you have in your bome
If someone calls you from somewbere don I SO so tbal you can avoid lO embarrassing
situations a tbus a tragedy that involves !he police
Don'l ingest any type of alcoholic, beverage that was given lo by someoné you distrust
because tbal drink could be laeed wilh ( ogu wilchcrsft )
Don t SO out onto the street at rught because an enemies of your is watching to see when
be she can strike a traitorous blown agsinst yoo,
You are dreaming evil !bing with ( eggun buruku ) and lragedies and this is why you are
scared do ebbo, in order lo clean your patb, and liberaled yourself from Ibe enemies tbal
you could find on your patb,
Orunl. did ebbo 10 Olean because he did nol have any leeth, wilh wbich to eat the Ebbo
was with 3 coconu~ I pigeon, Oruola say to bim, Wait for Obatala on the road and give
Him Ibe 2 coconut and Ibe pigeon, and ask bim fur • blessiog Oka Ihe garden snalee)
Did this and when Obatala saw bim, he said 10 Oka My cbild you don t know what greal
need I have for Ibe coconut, lhat you have in your hand Oka responded I will give Ibem
to you as weU as !he pigeon if you give me a blessiag tbat I can use Since Obatala was in
great need of!he cooonut.. he accepled and asked, What i. Ibe blessing lhat you require
Oka replied I need leeth lhal will make it casier for me lO ea! wilh, Ohatala look 4 needle
that be had with bim and plaeed them inlo Oka, • moulb 2 00 10p and 2 on Ibe bonom
Ihem Obatala prayed tbe oeedle, turned inlo teeth, Tben Obatala said I will give you Ibis
virtue and all oflbe animals tbal you bile, will always fall by your side Obalal. Iben wenl
on his way, Happy about haviog bis 2 coconul and lbe pigeon however while traveling on
!he road, sometbiag fell out of bis apo, and when he notieed he IOld bis servanl Okete
about it and decide lo SO back for i~ To wbich Okete respooded Wail her and I will go
gol it Obatala, ..id no, just lcave in and 101 us be DO our way, but Okete disobeyed and
wenl back lo gol il, when he anived al Ibe localions he carne aero.. Oka, wbo bil Okete
and ale bim, When Obatala fouod oul about what Oka, had done lo bis servanl
Okete !he possum ) Obatala cursed oka by ..yins. As long as Ibe world .,ost each time
that you swallow an animal you mUS! hold lhat, animal in your entnsils until rots lo ban
eshu,
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#481

OOGUNDA MEJI (OGGUNDA EYE )

This per><>n is rebellious and disrespectful and will never respect !he advice of Ihis
parenls or, his Godparents in Ihe religioos
2 or 3 peopi. are figbling over something that cannol be cul or divided in half
2 woman are fightiDg Cor lb. lov. of l man, or m.n are figbting for Ibe lov. of l woman
or 2 are fighting for !he same positions house money inheritance
lhe ehild oflbis ifa is avarieious and UJI8I'8leful. Feed your head.
Where you worIc or live, Iber. is someono Iba! wants you lo leave because Ibis persan
envies your good fortunes,
Wilhin Ihe group that 6ghling wilb you , there is a woman who is a palero !hal is working
Wrtehcraft against yoo,
Vou are thinking aboul leaving your hom. or work for another place whieh al finl wiil
appear lo be good, bu! Iater you wi1I see that you will Dol be appRCÍated and you could
be thrown out of!hal place or worIc and a tngedy couId ensue,
Feed oggun so that everything can go well
On OD. occasiODS oruola al. an entire basket of COCODUt,
Placed basket oC COCODut, lo orunIa and elean yourself ..eh day with ono so !hal you can ,
prosper,
IfaD awo seos himselCwilh Ibis sign. he is afraid because he is treating a crazy per><>n
who is siek persan and Ebho for Ibis person with lhe spotled e101b.. oC Ibis perso", TIren
pUl on !he necldace ofOb_taIa, SO whal !bis persan can receiv. Obatala, • blessing this
per><>n is in Ibis stsle, Because Ob_taI_ w_nls lo be crowned on Ibis per><>n s head, in
order fro Ibis per><>n lo fully recaver,
This lhing. lhal havo left you side will returo ag_in
Be careful of a serious iIIness !hal couId befan you
Peñorm a rogations on your head wilh and hens, Then cook il and feed il lo whomever
comes !hal, day lo your home, you must _Iso give !hose people money
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#482

OGGUNDA OBE (OOGUNDA VERDE)

ATELANKO 1ENITAN ASE MANOWA LOKUN lOARA NIOARA IRA OFOROBO OFOBmo
OYEROOMU NIMU AMOYUMO ATANLERIA MOLORI OSA lOARA MONIFE EKU EN! ENIBA
RlBEBO AEUREGA LADAFUNSO TINSHOYA ORUMILA 110nE WERO lOARA NIOARA
l1SHOMA AWA AWA 011JN AWO NI

IWARAMI lOARA ADOREFO AYORO AHUMINI TINSHOMA AWO AKUlU NICAllA OLIPE
OWINI ERA AKUKO. LOBO AKOF AmA OKA EKO EKURlBI ERAN AKUKO EYELE LEBO!LA
BIRlNA EKURE LENA ONI BABALAWO KAYlREWO nE !LA LORUBO DlOFA

PRAYED ARARA NONU KUDA ASIJI'O JUE BIXIFODO BOTOKU DOA OUDA GLAOLA FLIOBE
NIDU BESU OAruA

SONO ANANIKO BAll ORUMILA TOSHEOUN OTA NETA DlOFABEN! KOTOBANI ORIlMILA
TOSHEGUN OTA META,

OGUNDA IlEDE NIOARA NIOARA AFORO AYABO AYERO OMO NIMU AMlNITA OMO YUMU
ATANBER! MELERl OKANGARA ONIFE EKU. KAFEREFUN ONIFE EKU KAFEREFUN OOGUN
OBATALA,

lOARA NI lOARA AFOROFO ALLERO AMUNIMI NINCHOMA OWO ACOTIlNACARA OLIFE

AOUINI EKU AKUKO LEDO ACOFA INA OCA ECO EQUIRIRI ERA AKUKO EYELE LEDO nA
BDln.A ACUROLONA ONI BABALAWO CAYIRIOGUO nE nA LORUBO

OGUNDABELDE lOARA NI OARARA AFORO ALLERO OMONIMUN AMUNITA OINO LLUMU

ATENDER! MELERl OCA! GARA ONIFE EKU EBBO AFETE FETE EME LAlBE BOA OUELEOA
LORDAFUN SUTISHO ALLA ACUNLA 110 LOGUERE lOARAN

OOGUNDA LOVE ABEOUO ABEOUO ABERAMULE GOGOGO ABEODO GOGORI OBINI

ORISHA AOUOLETEDE DUN EBE CONTMOGUO HEOLENIABLE

KAFEREFUN ONIFE EKU KAFEREFUN OGUN E OBATALA

OGUNDA BIODE FORELANKO TENIT AN ASHE MANOWA LOKUN lOARA NIOARA

IRA OFOROGBO OFORIOBO AYERO OMU NIMU AMONITA OMO YUMU
ATENLERlA MOLQRl OSA lOARA MONIFE EKU EN! ME I EFEE! E ENIBA RlBEBE
ABUREOA LODAFUN TINSHOY A ORUMILA 110LE WERO lOARA NIOARA AMUNI
TINSHOMA AWO 011JN AWO OSI

'lOARA NIOARA FORO FORO AYABO OMO OMl YERU ATANBERl OMO LERI
OKAN OARANIFE EKU ELEBO AFATERETE OMl LAIBOA BUELEOA LODAFUN
SUTISHO AYA OKUNLA 110 LEOUERE lOARA

SONO BABA YEMI WAWAO BABA YEMI WAWAO.

ODU AREMU WA WAO BABA YEMI WAWAO

DlOF A ABENIKOTO BA11 ORUMILA TOSHEOUN OTA META . rr IS REPEATED

Because ofinfidelity the chasm was opened. This ís the sigo of ifa. That authorizes a
person lO do ifa, Evon withouI having, washed. Orisha bUI only in old mean says you
must do ifa befor. dying, If you go lo Ihe countrysid. you musl rogation befor. you go
 Page 488 of 864

-
#483

OGGUNDA aBE ( OGGUNDA BERDE ) OGGUNDA BIODE )

Place welJ cooked shrimp to orumila, theo lcave it for 2 days•. then in the momiog the
persan will eat them without sayiog a word
Vou must take the apetervi out on the town or on vacation,· This orisha are prayed your
way, You are probibited from sleeping in your clolbes, Elegua is blocking you from Ibe
river, You cannot eat meatballs croquettes filled pOtaloes, Unless Ibey.are prepared in
your own, home, in order to avoid ( Ogu witehcraft ) that someone could place inside this
food, 3 puppet are talce 10 Ibe rOO! of a majagua, tree, Ibey are give 1 hens Ibe ground
from this spot collected and mixes with ecu fish and res! Ibe ingredient, are used lo
prepare Ibe elegua of ogunda biede, Ibe 3 puppet live with this elegua
You must go to Ibe cemetery, and collect plant and put it out 10 dry, this is the mixed with
yarn ero obi cola and res! the ingredient, and this is ogunda biorde sache
When this sigo seen in an atefa When Ibe aJawo comes out of ighodun ifa Ibe first tbing
·- 0" he mUS! do, Is visit Ibe cementer, Find an abandoned 10mb, pray ogunda biede and call
this eggun 10 help bim for the res! of bis life, however when awo perform tbis
ceremonies, He must attend to this eggun for the res! ofbis lífe
Awo ogunda biede should place 3 puppet made of cedar wood to his elegua
With relation to Ibe shrimp lbat are placed to oruola, Ibe nexl days after placing them the
person muS! befare washing bis face or brosbing bis teeth and nol talking lo anyone will
eat some oflbe shrimp and drink sorne Ihe water ofOshun, The rest ofthe shrimp are
take to tbe river with S pennies and thrown in. Shango is given 1 rooster in the patio with
Com meat, okra )
7 dray coconuts that are painled blue, are placed lo yemaya for 7 days then Ibey are taken
to forest, pl.ce 3 cigar lo elegua, A fresh green tob.ceo leaf is placed to elegua, In order
to keep the caneemus procession goiog ¡nside trus person s body
you must have a box of cigarette in arder to do spiritual work
rogation with ( ambo sweet arange ) and pigeon for you head, for ¡re and to receive
everything, you desire
Oshun give 5 hens yellow, with 5 bean balls, and Shango is give ! rooster with
com meal, and ( okra ) as ebbo is done wilb 5 head that were given to oshun, another
ebho, with 5 akara of oshun and 3 ebho, with rooster head, Ebho are take to a fence or
wall, Com are pl.ced to elegua , After this everything is collected , and mashed, up it is
then taken plaza, and from the plaza to the persoo s horne (he persoo will sprinlde sorne
on the ground aH the away horne, when the persoo gels home, the person will then placed
the remain amouot, onto elegua tbis ceremonies must be performed as early as possible in
order to avoid too many people, in tbis sigo in an ita of ikofa or an AteCa, 1 hand of shelI
are washed and placed inlo Ihe, ikofa or in Ibe majar hand ofifa,
in a burial the owner ofthis ifa, will carry the coffin, orone oftbe comer ofthe deceased
and will also place dirt into the tomb, Osokere is charge with mariwo, and is given an
youog rooter, in an empty tomb
_ _ ~~oo~~_IO_the~~_the_and~~
should nol see, When the sigo is seen iD an ateCa, the padrino in order to remover lhe
Shepe or curse) ofthis sigo, Will talce bis elegua smother bim with corojo, and ron, then
take bim to a garbage dump, líght 3 candle, then clean bimselfwith 1 rooster and give
 Page 489 of 864

#484

OGGUNDAOBE)OGGUNDABERDE)OGGUNDABIORDE)

It lo elegua, elegua is give 3 goal I each Friday, and each one is cut inlo 3 parts and taken
10 3 differeut fores!, tbe 1ast goal is witb and candle
Th. treo puppet of cedars that are placed lo elegua are charged as foUower I with eku eya
Fal corojo com, crab ground, ero obi cola, and res! !be ingredienl trash foro¡ a plaza ero
obi kola, osun obi edun, and obi mOliwado, IDd tbe third with eku eya ground from hole,
ground from a cemelery efunoro obi kola osun obi motiwado,
To eliminate tbe araye, A mixture of olera, run epo, and tbe lWDes Ihe araye everytbing is
placed inlO a container witb orunla tben 2 candle are 6gb!
Place an iron Opele a small cedar opon ifa, and an armored dad, iron puppet lo oggun
From !be person s daily unyen, This person wlll take sorne and take il lo tbe cementer and
place it on IOp of an abandoned 10mb, and ca1l lbal eggun
Place 3 yam, baOs meats, and ( <ko,) 10 e1egua this is for ir<
Take an yam, fi11 it witb different food tben place il 10 eggun, Then 10 a1loftbe orisha and
finally 10 orunla il is left on orumila for 16 days
The owner ofthis sigo, cannol pound bis her, hand on atable, because eggun wi11
respond and present himself,
You mus! do 3 ebbo for ir< unbemi Ihen !bey are taken 10 Ihe plaza, place an opele made
of igi guiro arnsrgo and a hoe 10 omnla Ihe awo mUSI !i11 Ihe earth wilh Ibis hoe and planl
thing, Intory osorbo 3 oparaldo must be performed
1) pigeon jicara with tbe sisn of ( otura niko, ) and ogunda biode ) painled inside I
coconul 2 candle Ihe rituals ashos, The principal planl Ibis Oparaldo are planl espanla
muerto, plan! algarrobo and albahaca, bul Ihe awo will ask if anolher planl is needed, Ihe
resl oflhe ingredienl oflhe Oparaldo, l

2 ) I b1ack hens, , tbe ritual fubric I Spanish lile, I egg he... 2 candle obi ritual planl in
Ihe
alena ) oftbe Oparaldo, Ihe followins is painled Otura oiko ogunda ofun ogunda biorde
irete yero,

3) in Ihe house oflhe clienl he she, is posilioned wilh tbeir back to th.ir elegua a sarayeye
is performed wilh· 3 baby chicken, !hen Ihey are given lo elegua and taken to 3 different
place with each package havinS 3 pennies and the olher lraditional ingredients inside
to resolve probtem
take I piece of raw steak slice it like a book, smotber il witb epo add iyefa tben presenl il
to oggun a petitions iflh.n made and Ihe steak, is closed up and placed on 10p of oggun
10 call tbe anima sola (Spiril oftbe lonely soul
it is called and lbe fo11owing is placed, sweet wine precipitado red , anis liquor mn
almond oil, and 1 piece of stick apasote, ( lERI SIllPUES ElERI TOSHOLU )
a wea1tby or great head is going lo bring you luck, and for tbis lo occur you must do ebbo
 Page 490 of 864

#48S

OGGUNDA OBE ) OGGUNDA BEDE ) OGGUNDA BIORDE )

OBA IBO SI AREO ODARAYO WlNlYO WlNlYO OBA KOSO AYEUN OMO LA TAKUA
OLO SOYO AYAWA AYAWA FILANI
OMO VENA VENA OMO VENA SHANGO MOFORlSKO KOKORONl OGGUN
BABA SHANGO ORUN
OBA NI OBARA FUMARA LEBE ORUN KOKOROMI ORUN KOKOREMI OGUN
BABA AYAWA AYAWA SHANGO OKUNARE

OSI MANDO OMODAOIE NIREO INLE ONU ORO LATlWA ODU AREMU
EEE El BABA FERIFVN ARE EN! BABA FURUMU AE, AE ODU AREMU FERIFVN ARE

BABA ORUN WWO YESUTU MOYERE AGOWNA EKI BABA FERIFVN ARE AWAWDE

ORISHANLA ALADARlO ALAGOOO ORISHANLA ALADE ERI ALAGOOO

,. AYAGUNAALADERlOALAGOGOAYAGUNAALADEERlALAGOGO
OBA MORO ALADERlO ALAGOGO ODA MORO ALADE ERI ALAGOGO

A11 of!he paths of obalala are mentioned

You muS! give 1 wbile rooster lo Shango at 12 noon on Ibe patio and cook Ibe ara wilh
com meaL om !hen place it on an jjcara, wilb an , red flag, spread over the (
bates container) of Shango ji jo then tsken lo !he fOO! of aragha ceiba,
offer lo Oohun S hallo of con mesI mixed wilb honey, it jo tsken lo !he river 1 hens yellow
offer lo oshun mes~ sand festher buzzard com meaL pepper lbese jngredienl msde inlo S
bailo 1 hens t1ús is offer is left for S dsy' then laken lo Ibe river
oggunda biorde, should have a hoe Ibal is washed wilh rOO! of planl caisimon Ibe hoe
ohould he on a dirt floor,
oggunda biorde should do ebbo wilb 1 female puppet !hal is in t1ús house and oitting in
rront, of a miTror for oshun
S differenl type of ( oshinshin ) Ibe first 4 are wilb shrimp esch one is made wilh a
differenl planl Oshun, lhe SIb one does nol contain ohrimp, bUI rather !fesh fish, from Ihe
river or insides of an ( pumpkin ) Ibe one lha! have ohrimp are tsken lo Ibe river and Ibe
S" one lo lhe sea, bul before takiog Ihem, Ihe awo will wash bis foce and place 2S conts
. on each ane
place ,mall hal adomed wilb cowrie shello lO elegua, In t1ús sigo" osun bring !he weallb
into the horne of the awo;
Oparaldo of oggunds biode,
The clíent is tsken lo Ihe river wilb an small goa~ and Ibe other fundsmenlal ingredienl
of lhe OparaIdo, !he awo will ask if ano!her plant il lo added aside, fiom Ibe tradilional
ones Ibe ritual ashos !he Spanish tile
The tile is place<! standing on lhe edge oflhe river, wilh lhe clienl s back 10 lhe tile and
lhe river, lbe nonnaJ are written on lhe lile, excepl fur Ibe sigo of ogunda borde wbich is
also, written wilh efun and run on lhe back oflhe clienl, !he awo will Ihen perform a
sarayeye, wilh, lhe planl Ihe goat killer on Ibe lile, Wilh Ibe ctient s back lo lhe ritual lhe
goat obonu is opened without skiruúng il Ibe ala, is removed and extended over !he sigo
of oggunda biorde , lhe clienl s hack i. complotely cleaned then !he ala is placed back ,
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#486

OGGUNDA OBE (OGGUNDA BERDE ) OGGUNDA BIORDE )

Inside the obonu of the goat, then me ara is tossed into river, aJaog with tbe tile and the
other ingredient of the OparaIdo,
Oggunda biorde Ibis is where Ihe decomposilions of Ibe cadaver is bom, Ibis person has
an order around him her
You suffer from stomach ulcer or of malignant tumors is in the estomach or:duodenal
regioos, Tbere 3 oggun that are always causing you problem, and !hal is why you never
bave stability in anything you always lose, This is where the goal was IciJled for Ihe first
lime, Due lo il, Disobedience, aod the mandalo of 01060
In Ibis sigo Osuo was left mUle, The Osun Ihrough Ibis ifa, Js stabilized by a cedar ba..
This is where Ibe 3 marks oflhe leg ofthe opele were placed which proviously, only had
1 cowrie sheJl hanging the 3 marlcs are represenl by, beads of elegua ofthe awo guardian
angel, and of orunla, The following is bom io Ibis sigo. the puppei of Olofin as represenl
0-.: 00 earth, In Ibis sigo lO achieve power 00 earth, an 1 goal is give lo e1egua 00 10p of a
10mb, them he is taken lO the bouse and other ceremonies performed
Ibis is where Osun projected Ibe shadow of eggun oolhe door of the awo
in Ibis sigo Ihe base of osun should he made of cedar, In a Jife or deatb case, Osun is give
1 small lamb, The prolect the eggun is give bload along a small canal, Then com meal
okra, is placed Ibis eggnn,
lo help for impotence
for ao entire lunar cycle the dienl, wiJl ingesl blood of a ( agbani venao deer ) and stick
parami, palo huesa no sexual relalions must performed until the end of the circle
you resalve problem wilh elegua
1 medium sized rooster is give and the client will pray ror the resalutions of the problem
while the rooster is killer, When tbe problem is resolved, And the rooster is give and the
cHent will pray once agajn, wben the second problem is resolved the client wiIl give and
goal smal~ lo elegua, then Ihe ara is cul inlo 4 piece and taken lo wherever Ihe Oparaldo
Ihal must also be, performed is lo he lake,
Ibis sigo you pul lo elegua 1 maja snake dray,
ebbo for oguada berde for a sick persan )
Ebbo 1 roosler 1 hens, eko wilh epa, wilhoul epo fabric difTerenl color, 1 jicara cul gourd
Tbajicara broken onlo 16 part and each piece is added 1 fealher rooster, and hens of8
piece of eko. withous epo is added every, Piece is used to touch the sick person. then all
Ihe piece are placed on top of a mound of, Ocean sand, sweal drenched clolhing of Ihe
person, I used lo cul oul 16 strips 8 slrips are used lo lie, up each of Ihe firsl group of 8
jicara strip are used lo lie up Ihe other group of8,. Jicara Ihe left over clolhing is bumed a
wooden, puppet, is prepared and the superior and inferior pan are painled, wilh bands or
stripes the awo will open a hole between bimself and the sick person, The sick person is
placed inlo Ihe hole and balhed wilh pigeon of goal and, efun The sigo of Ogunda berde
15 marked and Ihe package ofthe ebbo is placed inlo the hole, along wilh Ihe puppet, The
ebbo must have been peñormed prior to having done any of tbis ceremony, This ebbo
performed at 12 noon . tbe awo tbat does tbis ceremony. Cannot retumed to bis home
after the ceremooy is complete unlil Ihe neXl days, And w2hen ogunda berde retumed to
horne Ibe other people living there musl give for Oguada Berde , when he enler bis house
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#487

OGGUNDA OBE ) OGGUNDA BERDE ) OGGUNDA BIORDE )

Ebbo young rooster jicara of ( ewadelu powderad corn maize ) mueh money , Ihe young
rooster together with the ewadelu and 10 ocean,

Ebbo 3 ball of mea!, with metal shaving 3 nai~ ( 3 spikos, ) 3 stiek 3 piece bread, 3 arrow
1 small basket and res! !he ingradienl

Ebbo are performed lhe first is talce 10 an abandoned bouse the second lo forest, and the
third lo the river,
Ebbo 1 rooster 1 hens , hao, 1 ba~ piek axe olera, different dray planl and reS! the
ingredient ,
In this sigo the room of ifa is born
In this sigo il is prolúbitad to ea! pig mea~ due to it fatal consequences, on tlús person s
healtb, In this sigo orunla atelamb blaek,
In this sigo is bom when orunIa is sitting on Iú, opon ifa 2 awo must carry lúm when he
is lo be moved, and sing !he following song while doing thi,

BABA RUKtITA BABA RUKtITA OYO NIUlO ORUMILA BABA RUKtITA

Orumila was jealous of lús wife Oshun and he did nol let her leave the bouse , but he did
an rider and saw thi, sigo, where ifa instruOlad lúm to do, Ebbo meta bul O.hun nesdad
lo talce the Ebbo to each different locations, The first ebbo with rooster, guine, pumpkin,
vine of pumpkin, eku ella epo, and O.hun took illo an abandooad hou.e the second
Ebbo with gOal rooster, clay container mariwo, and Oshuo took it to the river, The llúrd
Ebbo with rooster pigcon mea~ cookad with shaving of iron, powder glass eku eya epo,
And oshuo took it to the wood when Oshun went inlO the wood, and look, for a pro'per
place to drop off Ihe ebbo, She found berself wilh 3 men who wantad to romance her ,he
invitad them to ea!, And what she was transporting, food to a friend who livad far &om
there, The ale, hecause they where hungry, And conlinuad 10 ,peak wilh O,hun when
they startad to get siek, Ihey headad baek to their lúdeou~ and o,hun ever curious
followed !hem, when !he men were dying and couldn't move she enlerad the lúdeout ,
wlúch wa, a cave and, saw a11 oflhe treasure that were there, O,hun quickly headad baek
Home and told orunIa
Orunla wenl with Oshun 10 Ihe cave and saw Ihe treasure, And startad lo think of a way
he could talce everything home witbout arousing, He went before the king to ask for a
wheelbarrow, in order ha said, lo carry all ofnecessilies to thrown a pany for his ahijado
The king gave it to lúm and orunla quickly loadad tbe treasure coverad it up with a wlúte
Blanket and took everything to Iú, house, So thank, to Oshun Orunla became a very
Wealth person
Don t be so jealous about your woman and the mean you think she has these men are
fram the other side and she ir she leaves, you are goiog to lose a blessing of good fortune
Thal is headad your way,
 Page 493 of 864

# 488

OGGUNDA OBE (OGGUNDA BERDE) OGGUNDA BIORDE )

Osain was romancing the woman of orunJa. and she one days aecepted Osain s advances
Because he had used magie powder to convince her, sinee Orunla s wife and Osain could
not be seen together, They devised a plan lo sneak around, So no one wauld suspeer a
thing, and in this way, make fun of orunla Osain gave a pation lo orunla s wife wbich,
after she drank it, Sbe fell into a deep sleep, and people thought she was dea/l As it was
Customary in this land, Orunla wrapped bis wife in a shroud and left ber under a eeiba
troe, al nigbt, Osain arrived under tree and grave bis 10Yer another pntions that brought
her back to life, And days quickly left for another city, Osain however wanted to exploil
her and quickly, Put ber to wark in the plaza as a vegetahle seUer, after this ordea1,
Oruola did an rider and, saw this sign, wlúch instructed him to move to another city,
Orunla was obedient and toolc, bis young son a1ong. as fato would have it tbe city that be
moved to, was tbe same one that bis, wife and Osain bas se! roots in, Wben orunla
arrived, be did another osnde, And saw this ifa again, wlúcb instructed bim to do Ebbo
witb olera, Orunla sent bis son to!he plaza in searcb of olera, and found to bis amazement
a waman selling okra that looked exactly likes bis motber, nol knowing what to do !he
son retumed bome and told orunla said to, tbe bay, my son don t cry anymore, you know
your motber is dead and that we wrapped her up and left her under tbe aragba, You are
confusing someone else with your mother, since orunla needed the olera., for the ebbo.
The neXl, he instructed bis son to go to the plaza again and get tb< olera, tbe same thing
happened, bul tbe son this time bought tbe okra, !he same tbing happened, but tbe son tbis
time bought !he okra from anotber vendor and returned home, Wben tbe son got home, he
said 10 orunla dad here is, your okra, 1 bought il from anotber vendar, but my mother also
sells okra in the plaza 1 didn't let her seo me, after oruola did Ihe ebbo and took il to the
bill, he meditated on what bis, son hade saió about the woman, in the plaza, but refuse lo
believe bim, days later oruola, did another rider, and once again saw ( ogunda abe )
which instructed him to do another,
Ebbo witb okra oruola s.id to his son, let s go to the market, so you can show me the
woman that looks likes your motber that seUs okra, when orunla arrived at the plaza snd
Saw bis wife, he rushed toward her and killed her al that momenl Osain arrived and
Witnessing what had happened he asked oruola, whal have you done, why have you
come, to see a dead woman, he asked tbis because he understood that no one could fool
oruola, Oruola buried bis wife aDd from that day forward, every deád body is buried
In this sigo the woman is capricious snd likes to do whatever she wants even ir she falls
ioto the fire, She will always wants to do what she want she is slut and even a lesbian or
an older woman who does thing in secret, who is gossipy and a liar, ifa fore,
!fa osorbo you canoot have any contact witb palero because they will give you somcthing
lo drink 10 dominaled your will and have tbeir ways you
Do ebbo to avoid adversities in your life, everything you do in life, you lose and don't
gain, anything have patience, in order to enjoy the luck that is coming your way
Ifa osorbo your mend that you with falseness and are two faeed with you, you don t have
Any friend who like you people envy you and try to scom you
Ifa fore you are a mend to no one and you treat everyone with two face and hypocrisy
 Page 494 of 864

N489

OGUNDA OBE ,) OGUNDA BERDE ) OGUNDA BJORDE

Don I ingest alcohol beveraso of any kind

Bo careful with tragedies and legal problems
In your home there are two sick penon who couId die, they must both do ehbo in order lo
get hetter and avoid death
There are 3 filmily momber ofyours who have die<!, and they are calling you from the
other sido because they say that thoy need you with them
Don I gOl too c10se 10 anyooe because when they resalve tlteir prohlem, Ihey are are
going 10 hetray, you and in the best case scenario, will forget a11 aboul you
Ogunda biorde signal lbal there is someone in the house who is watching everything lhal
~:. Ihe awois doing, tite awo muSl be careful oftlte shishiriku orofpuppet, prepared al tite
fool 01; eggun, tite saving graoe is lo placed a beautiful asokere, of planl majagua, lO
osgun Ibis sign a1so, speaks of prohletns with eggun Abiku
Yoo prepared a suilcase lo leave you house and you were crying ofthe rase you had
When you get angry you retnover your cloth.. wilh force
y 00 have lenife eggun hidden away
You have money lbat belongs lo the orisha, don I spend so lhal you don'l lose your luck
Vou are runniog around witb 3 trueves or 3 woman
Beware oftragedies lbal could cause you lo be lied down in a love binding
You have money lhal yoo losl 01 Ihal someone will bring lo you
There is a person who is running away from tbe law or police
Be careful wilh a child who could find oul something Ihal are you wants lo keep hidden
There is a man who wants to take your woman away using witchcraft
 Page 495 of 864

#490

OGUNDA OYEKU

ARIKU AGOGO ABONO LO DA FUN ARIKU ADIFAFUNYALORDE KAFEREFUNORUNLA

OGUNDA OYEKUOMA YALELU ODA LEYO URINI IFAOGGUN MAFEREFUN ALEYO

OGUNDA ARIKU AGOGO ABONO LODAFUN ARIKU ADIFAFUN y ALORDE KAFEREFUN

OR~A, '

lms sigo announce vagrancy disobedience and argumento lt sigo mm love binding by a
woman, < This sign speak ofwomen and money, This is where the ambitions ofthe
mayombero is bom, il marks s defect in tbis person s vision, Tbe person is nearsighled
In lhis sig Ihe person triumphs more al nighl !han in Ihe days, Place plemy of flower in
your horne, you must define your positions, you cannot be 00 the side oC the victim and
on the side ofvictimizer, .
This persoo is sick on the ¡nside and ignore it, and this cause s the person lo fly into a
rage, maferefun eggun,
Ifa ofungralefulness Ihe person doesn'l appreciale whal is done for him her
This is where the plum tree entered into an argument with the well and uied t, embarrass
him, In tbis sign eggun and Shango, defend Ihe person, Bul when lhis person is
disobedient, Shango devours him her
This sigo represent orunla here on eartb with ooly marldng tbis sigo on the floor or opon
ifa it is Orumila himself who is being represent
In tbis sigo the awo no maner what son ofwhat arisha he is and iChe s an son Shango
with more reason must have next lo Shango an jícara filled with ami olofin,
When awo ogunda biorde receive knife he must place and ada into his oggun in order to
Counteract the actions of his araye
A leg ofthe goat of oggun is smoked then place to oggun the person will then sit in front
of oggun with a white a plate and an jicara • and start to cut the smoked meat from
vanous places and eats it and pray for what he wants
2 hens to oshun and yemaya, the person is cleaned with these after the opa they are
cooked wilh inside and all, Ihe persn" will Ihen eleans himselfwilh an fabric yellow,
elolh ) everything is taken lo Ihe river
ebomisi ~miero ofplant malvated and blood ofan pigcon,
this is where the man live as a slave ofthe desire and capriciousness ofwife because she
has done witchcraft to him
tbis is where the prostituted stuck the spurs into the horse and had to used the bridle in
order to dominated and control rum,
the plum tree grew together with the well and one day, found himself arguing, and saying
¡fyou enjoy the wonderful shade it s because of me who limbs to shade you, ftom the sun
The well replied you have tried to embarrass me, But you csan t because my water are
ftesh under your roots or under the sun. And the same cannot be said for your also that
you beautiful foliaBe you are so proud or, you owe to me Who spreads the humidity of
the water into you on a daily basis, And ifthe opposite were true you would t be able to
Growas strong or as healthy as you have,
 Page 496 of 864

# 491

OGUNDA OYEKU

You have sacrificed yourselffor someone you ve give them food shelter but this person
has not apprecjated anyt:hing you ve done rOT them .
There once was a beautiful youog WQman who everyday would go to the well to collect
The waler and elose, by was a big plum tree, One day a young man anived al Ihe well
and asked her for a drink ofwaler, She happily quenched bis thirst and he 10ft, Ibis started
to become a routine with them each day, One day they young man arrived at the well .
bul didn '1. find Ihe young girl and became very sad because he had fallen in love, wilh
her, bul had never, said anytbing lo her, this ocrurred eaeh lime he wenl back lo Ibe well
and he became, increasingly depressed, He decide to ¡nquire in the town about a youog
girl who wenl lo Ihe, well everyday al Ihe same lime each day, Ihe villagers lold him lhal
Ibe girl had died Ihe,
.. ., Shock of Ibe news made bim sick and quicldy left, The nexl day Ibe young man retumed
lo Ibe well lo remember bis love, and as he looked iolO !he well, The irnage of her face
could be seen al. Th. bottom oflbe wel~ Ihe young man, astonished would go everyday,
To see whal he believed, To be bis 1051 love and say, How is il possible lhal someone lhal
is dead is nQW alive at that bottom of the welI
This sign mar!< undeclared love for woman
It you mark inlerior iIIness Ihal appears a11 of a sudden , specially in Ihe humid parts of
Ihe body Ibis is where Ihe humidily of Ibe well speaks, Where Ihe rotten humid earth fed
Ihe plum tree, And Ihere fore where Ihe inlernal iIIness reside, This ifa speak of a
pregnant woman, Who must do ebbo with rooster yam, and banana, because the woman
is a prisoner by the hand of obatala and so oggun can beg
Obatala for give her she must do ebbo, This woman is half crazy and suffers from
headache. Pay obatata the promise you made , so that you can be healed
You must not drink sny alcohol beverage in order to avoid mental problems
You must yoko osha obataIa in order to be well off
You must spread the following around the house , so you life can get betters iyefa with
water, This person will not do the ebbo, because he she is a penny pincher and when the
person retum the ebbo , the 8WO will charge double the price, because this is how orunla
did il wilh abiku when Ihe chef of obalala,
The woman wants to go out on the street to work but yemaya says no, the bottom of your
feet hurt you, Do ebbo so that the eggun don't congregate at the fOOl of your door
Woman you are 8 spiritually
Ebbo so that a woman isn't the cause ofyour death
Rooster pigeon, hens and rest the ingredient
Ebbo 1 goat, 1 rooster. fat cacao, fabric diferent color and rest the ingredient

Ebbo 1 rooster, 1 pigeon, 1 stick, plant ciruela, ground from you house, and 4 comer,
Clothes used, and rest the ingredient, for the ebo
 Page 497 of 864

#492

OGGUNDA IWORI, (OGGUNDA WUO) OGUNDA KUANAVE)

OGGUNDA ALAPO IGUORI ALOFA CACHAPA lORO ADIFAFUN ACANTAMPO, TONLOSn

lLAMA EU El F EYA ORO OGUNDA IGUORI ADIFAFUNOMl DOU.OLA EYELELEBO AKUKO
LEBO

OGGUNDA LAPO INVIORI ALOFA ASIIAPO lORO ADIF AFUN AKANT AMBO OGUNDA NI EYO
LAPERI NlOPE NIYA LODAFUN OLOKUN KAFEREFUN SHANGO '

OGGUNDA IWORI IFA LORDAFUN OLOKUN CAFEREFUN SHANGO

OGUNDA IWORIOGUNDAALAPO IWORIOLOFA KASHAPE YORO ADIFAFUN AKANTAMPO

ONLESn.E YAMA

OGUNDAWORIOGUNDALAPO,IWORIOLOFAKASHAPOYOROADIFAFUNAKAMTAMPO
LOSI YAMA EYElE LEBO AKUKO EYA ORO LEDO
'.:..'
A tree that is pruoed and continue lo sprouts, When this sign is seo, Ihere lragedy in Ihe
street, this sign speak of tumor, And inlema! cySlS An operlItions Iba! is done once is
repeated again, !bis is where the beUy of oggun was opened with on ada..
You cannol look into the sun or inlo extrernely bright objeet for o long lime, because Ihe
¡ntense luminosity will affect your vision,
You must give the drum, musical ceremonies. to elegua
You must give hens to yemaya, and give pigeon to the orDiero, And the ¡ntestines and
head, umbebolo, When the awo seo Ibis sign, he mUS! rogation 8 piece of jUlia an rest Ihe
rogatíon, It mark tragedy in Ibe home, TItere is someone who fights or argues 24 hours a
day, In this sign Ibe woman is fiery and dominating, and Ihe mean aJlows Ibis Iype of
behavior, !bis is where elegua tricks and is mischievous, bul also helps and does good
This sign marks marital separations the man speaks well orthe woman but in reality, he
can I stand her this ifa probibits Ihe eating of pig meal , due to it s fatal consequence on
Ibe persoo s health
In tbis sigo ifa ( ofo arun ) caneer in the woman is produced in the mammary gtand oc
olher part oflbe body, take I jicara and introduce it ioto boiling water, The bottom ofthe
jicara is escaped, and the shaving are colleeted and mixed wilh powder pepper, Iben Ihe
person will rogation wilb tbis,
And infucion of coconut water plant tua tua. caisimon alacrancillo is ingested .

For marilal union, take pieced scissor wrap it tight wilh paper thal has the first and last
name, ofthe coupte written 7 time it is sewn with ou ofthe color ofthe orisha that wants
To be responsible for the work, it is sewn in ao inward fashion, after tbis, an candle is
placed in front of the orisba, and Ibe wrapped are placed 00 IOp of the orisba" dust man is
blown on Ibe scissor Ihe sign, of love binding are played, And Ibe turtle is given, you
must wrap it in duS! ofhead tuttle, ofzunzun" personal affeet oflhe man, TIte awo will
ask how many day this work must be lit with a candle, then the awo will ask where this is
to be taken afterward
 Page 498 of 864

#493

OGGUNDA IWOR! ) OGOUNOA WUO) OGOUNOA KUNAWUO)

Worlc lo place bebind door house

Cotton larger gungun lo lie il 10 !he fool ofthe (magayi scissors)!he fOO! ofmagay~ is
nailed on the door and !he worlc is tied from Ihe scissors, eye,
Talisman of ogunda Wori
1 living silly, lbal the awo must add ori efun eku ella asbe tbis sign into!he (live silly ) il
is caver with wax Ihen 16 mu1ti colored beads are wrapped around Ibis Ish<>lhe awo will
opeo a bole in !he ,iUy, in arder 10 thread cotton, througb it in order lo hang, II is sprsyed
with water
the principal entity in tbis sign is ca1led oni !koi and be made !he mistake of not asking
Osain, permission befare colleting !he plant for the orisba, be had lo ask Osain for
c1emency
Oshun secretsry of 0hata1a, huI she divulged sometbing ohe wasn '1 supposed lO, and
knowing that Ohata1a was going 10 ponish ber for gossiping, sbe went inlo thewoods and
Hid in a bole in. tree, Noticing the absenee ofOshun Obatala weemnt 10 seo orunla in
order 10 locale, Oshun Orunla saw tbis ifa which said !he persan that yoo seek in biding
in a bole in a troe !he words orunla notice that obatala was angry and begged bim lO for
give Oshun ObataIa does lo give in and asks orunla 10 take bim lO wbere tishun is biding
In Ibe woods while walking in the wood orunla ooticed that Iboligbt orlhe SUD,
Bothered Ob.lala and dramatica1ly decroased bis vision so onmla led Obalal. by !he
sbould straighl through Oshun s hiding place, As Ihey passed by orunla .igna1ed Oshun lo
Come around bebind !hem and lead Obatala by the sboolder, and oUln ofthe woods
orunla pl.ced and fabric while around Ihe Cace of ObataIa. Oul of
The woods and to bis house and was forgiven for ber indiscretions
Do ebbo so whal you could overcome any problem in whalever place you mighl be
Woman you are fighling wi!h your busband, do ebbo so lbal he can calm down and won I
kili or hurt you, you are fighling wilb many people and have many people and have many
araye Ifyoo are going on a lrip do ebbo, fim, so that you can arrive with happiness don'l
careless or you might not retwned &om the trip because your enemies are watching your
every move and wanl you get sick or die or, !hey could kill you gel lO your destination
y 00 have legal problem. give 1 guine you head, and rogation fresh fish,
Don I lo give your pholograph lO anyone because !hey could do wilchcraft lo you Ihrough
this picture. lntori"arun the illness does not have a cure
You have3 sponl a 1010ftime and money and have said, Ibis i.. lhe last lbing Iba! I m
gaiog to do. don't argue any more in yor home because ane day, Oggun will enter your
horne and tbingo will end in bloodshed
Listen to the advice of an elderly pcrson whom no one Iistens to
There is someone in your bome lbal gets drunk and shout profanily
Your neighbors will denounce you to the police for being unruly and argumentative
Don'l stand in Ihe comer or stop lo seo a tragedy in process because yoo could be kille<!
or you could pay for whal someone else did
Move from where you live, in order to avoid tragedy
 Page 499 of 864

#494

OGGUNDA IWORl,) OGGUNDA WIJO ) OGGUNDA KUANAYE

y 00 distance younelf from someone because you caught that persan in a lie or in the ael
of something immoral or iIIegal and now that person wished lbat they were honest with
you from the beginning
You havo debts with oggun and with yemaya yoo also have a cleaning with feathers
pending , people leave witchcraft at your door .
You feet swell and so does your stomach
Be careful with kneeling somewhere that could Iwn you avoid family arguments
What is known is no! discussed

Ebbo I rooster, I pigeon, tree coconu!, diferent color Cabric ground !he four comer and
inside the house, I old knife, I trap, and put !he name !he araye, and res! the ingredient
Ebbo I rooster, different fabric, I arrow, different ground, old clothes, ask to oggun for
themoster,

Ebbo I rooster, guine feather, feather pigeon, I trap, I arrow, and res! !he ingredient the
ebbo,

Ebbo I rooster , I hens , palm roo! and lear. I yam. different fabric • ( yagua bar!<, and
rest the ingredienl Ih. ebbo,

Ebbo I rooster I pigeon, I fresh fish, water from seo, and river, and res! Ihe ingredient
 Page 500 of 864

# 495

OGUNDA OROI ) OGGUNDA DIO )

OGUNDA BATAMBA DADI ADALARA ADIFAFUN ALLEMABI EYELE mA ERE EGUEFA

EYELE AKUKO LEBO

OGGUNDA DIO IVANlREGUNDI KAFEREFUN OBATALA KAFEREFUN YEMA YA

IFA FORE AVE KAFEREFUN YALORDE CAFEREFUN OBATALA ATI OGGUN

OGGUNDAABATAMBADADIOADALARAADIFAFUNAYEMABIKAFEREFUNOBATALA
A11, YEMAYA OFORE AVE KAFEREFUN IVALORDE OBATALA ATI OGGUN

OGGUNDA DIO OGUNDA ABATANDA DADI ADALARA ADIFAFUN AVE NABI EYELE
mA ERE EWEFA AKUKO LEBO

OGGUNDA DIO mANIRE GUNDI KAFEREFUN OBATALA ATI YEMAYA

.:;.
IFA FORE AVE KAFEREFUN YALORDE OBATALA ATI OGGUN

Tbe awo does not sil io a chair without a sea!, It is sigoals infidelity in the woman
In tlús sigo is bom the fear ofthe nighttime darkness in men
When il gets darle, you must tum on a nighllighl, or • candle because the malignan!,
egguo come, lo lormenl oggunda dio, Tbe odu speaks oflost illusions
Ifa of failure alI Ihe illusions lbal Ibis penon has for bimself during bis life, Never
materialize, and if be acbieve any of them, Tbey are only for a very short time and loses
Ihem again Ibis, applies in a1l facels ofbis life, In Ibis sigo is bom deceit and the lie Tbe
man is impotent in trus sign
To avoid impotence and lift the perseo s character, he is instructed to place and ashola
fun fuo, ( wbile sheet) under an alamo planl, In order lo coUect Ihe leaves lhalland filce
up, Tbese leaves are Ihe one used for Ihe ebbo, Ihe one Ihal faU face down are Ihrown
away. When yau desire to destroy an araye, Vou wiIl take human reces mix it with eku
eya coro, and wrap il wilh a lhick piece ofpaper, with Ihe general ingredienl oflhe araye
Ihe ebbo is done this and Ihen thrown on Ihe door of Ihe araye
Far estomach and omiero is prepare<! with plant, arozur, then Oshun is introduced into
this omiero ror 7 days. then a little bit oftros omiero is ¡ngeste<! each day, in arder to
clean the stomach
Awo oggunda dio should have two entrance. into bis home, because he must sometimes
enler Ihrough Ihe fronl and other lime Ihrough the back
Place Ihe foUowing lo orunla a wooden rooster lhal fiUed with heart and eye, of rooster
the hart, ofibe roaster, eru obí cola osun naburu, coconut stick moruro, Iyefa that has
been prayed with tlús sigo,
This is where elegua stand on the comer in order to see who comes in and out of your
Home elegua ís not happy, with something that is going on in your house
You must place a white sheet overthe entrance ofthe front door. Then place mariwo over
the, wlúte sheet, Thcn place a parapet or fcnce, over the back door entrance of the house
 Page 501 of 864

#496

OGGUNDA OROI ( OGGUNDA DIO )

Vou must give 4 spotted pigeon to elegua together with Shango foc evolutions of OWQ
before giving Ihe pigeoo, an Omiero is made with, plant corazon Ihe paloma,
Ewefio, bolon Ihe oro ) and planl ewe misio mastuerzo. ) 10 wash Ibe pigeoo, wilb, Ihe
pigeon are then let loose inside the. house in arder to scarc iku away tbese pigeon are
Iben smolh...ed wilb epo and efun Iben afier.
4 days Ibe persen will ask if Ibese are opa eilber eggun or Shango
8WO must place a small micror on oggun. the mirror is wra.pped around the edges 2with
fabric while, and red. Iben sewn wilb colton il is placed on top of oggun looking OUI
\he owner of Ibis sign mUS! have awa Anyonu. which is mounled in an puppet. lhal has a
face lbal is half man and half womao, il is filled wilh head gungun egguo, head pigeon, of
roost... of pigeon of guioe, and eku eya slick vencedor. and vence batalla
blood tite tuttle. and roost.... is given lo Shango. elegua and Ihe ebbo
two pigeon you kili... 10 Shango. and elegua I most... give 10 oggun,
wben Ibe awo seo Ibis sigo, He will immedialely give a roost... 10 oggun,
you must sprinkle eku ella epo al entrance you door,
give 2 pigeon foc door house with ori and efun., witb the other 4 pigeon a procession is
performed inside \he house, Ihen two are given 10 obatala and 2 are for Ibis p...son head,
secret Ihe sign • ColI Ibe Ebbo oftbis sign must have bead roost... inside
tbis is where elegua Awqan yono put on a mask, in orderto destroy the world
this is where elegua arrived crying to orunla S house because he could not find his way
a10ng, any palb or road, orunla saw Ihis ifa of ogunda dior and lold bim, how is il
possible that you the owner of the road and the one who opens and c10sed those road cant
find your way, This due 10 something Ihal you used 10 do before bUI you don'l do any
more elegua, remembered that befare, he used to saluted yemaya everyday and take her
food and bathe in her water, Orunla did an ebbo for elegua with, rooster and gbogbo
tenunyen., then sent Elegua to visit yemaya and feed her an rooster then bathe in her
waters immediately elegua road were open and clear to bim
in tbis sign tbis person will take elegua to the edge ofthe ocean, Give obi mottothen give
an roost... 10 elegua, and Ihe ocean logeth.... Ihe person will Ihen in Ihe ocean and take
sorne ofthe water horne to do the same
note the Ogunda,Dio, when the leamer ifa, will fight his padrino or the one who teacher
him, Ifa says lhal you canl I ea! you muS! 101 olher eal
charge all ofthe curtains ofyou house to white curtains also changer the bed linens to
white linens you will build your own horne soon, andif you have already done so you are
tbioking or transforming it or remodeling it,
don t look upon other with indifference because in tbis case the money you earn will only
serve you for your own disgrace, Give the hospitality in your horne when people come
over, someone is goiog to look for you, in order to do sornething iIIegal, don't do it uoder
any circumstances
keep your house and door clean., and this way you will achieve your desires
always have an rooster in you home, is order to have tbis animal sing everyday
be careful with your associates and the people that come visit you, hecause they will
betray, you, you area a willful person that is at war with many people
 Page 502 of 864

#497

OGGUNDA ORDI ) OGGUNDA mOR)

Stop fighting so much witb your enemies

Woman you are unfaithful to your husband in your own horne
Beware of separations and tasiog everything
Orunla had people inside his ho"",, whom he Iboughl were bis frieod on days he wenl oul
lhe door and hear Ibe crowing oflbe rooster, bUI did nol pay any attenlions, .
A few pace down Ibe road he found several people who stopped bim lo chal, in lhal
moment the, Rooster crowed.. Ogunda dioooo, orunla pay attentions this times and
quickly retwned lo, lo house and found Ibose people he helieved were bis friends Irying
lo hetray bim
Ebbo I rooster 1, young rooster, I basket, wilboul 1 trap, eku eya epo honey run,

Ebbo I rooster, I bal, 1 lenife old, fabric used, soil inside you house, and rest Ihe
ingredient
Ebbo 1 rooster 1 pigeon, ( pigeon fealher ) 4 stakes and rest Ibe ebbo,

Ebbo 1 to build quickly rooster 1 pigeon. hemp, sand • lime. cement, fine grave1 and rest
the ingredient
Give fool lo eggun eni time

,,
 Page 503 of 864

#498

OOGUNDA!ROSO) OOGUNDA ROSO) OOGUNDA KOLOSO LENO

KOOKIlTE PUPU ADIF AFUN EN! TINCHERI OSA AREBO ADIE LEDO OBONU IMBURA

KUKIlTE KUKU ADIFAFUN EN! TINSHERU OSA AREBO ADIE AL FlIBO, ADIE AL EBBO
ABONU IMBlITA!FA, API!RIPE OFO APEREFUN OOGUN YANZA SHANGO Y ESHU

OGUNDA ROSO IFA OGGUN MAFEREFUN YANZA MAFEREFUN ESHU

OOGUNDA ROSO KUKIlTE KUKU ADIFAFUN EN! TINSHORA OSA AREBO ADIE LEDO OBONU
INBlITA KAFI!REFUN OOGUN ATI OSUN MAFEREFUN YEMAYA

Tbis was where Oggun and osun were Iogether

Tbis is where yemaya ate pork rinds wilb deep fricod, CUI banana, Tbis placed lo yemaya
as an olfer, In Ibis sign when !he awo or omofa, gets married, he will immedialely give 2
pigeon lo head, Tbis aIso done when Ibis sign is seen in osomo
Tbis sign ifa of!he pollean,
Tbis is where !he young feathered animals abandon Ibe nest and never return after
enjoying. Ibe food and comfon of lheir parents home
When Ibe ahijado feel strong enough ( Believes lbal he has leamed enough will never
come back lo !he padrino s bouse, Tbe padrino should be carefuI wilb Ibis ahijado, so
that wheD he, does leaves il wonl impact Ibe padrino loo much emolionally
In Ibis sign Ibe woman will always give binh lo male cbildren,
Ifa says that you mus! wasb your vision wilb orine of a newly bom baby
OgguDda koloso head rogation, with plowed earth, Tbis is an ifa ofblackmail
1bis is where !he youog rooster, transformed ¡nto a hen.
1ñere could be rumors concerning your masculinity or femininíty because ofyour
tendency to, associate with many homoSeXuals,
Young woman be careful wilh a woman who, could blackmail you inlO letting her
perform oral sex on you,
Thal ifa speaks of an organic deficiency and debililY when he .he, goes lo peñonn Ihe
sexual act, this person does nol have any directions in their life, snd should alway. have
someone lo guide bim ber, The penoD wanls lo move from where they are living or
charge work environment, This is where the man physicaUy assaults tbe woman
You musl ebomisi wilh leaves of planl alamo, lhal have fallen face up
When Ibe sign is seco in an Alefa and small gOal, is given lo Ihe earth after 7 days easa
eran is SUDg lo the earth wbile il is thrown inlo Ihe hole, !he liver is removed and the bile
sack is cul out, and thrown iolo the hole, Ihen Ihe gall bladder sack is placed inlo Ihe
mouth ofthe alawo, So whal he will never speaks iII ofbis padrino
In Ibis sign when Ibe enenúes ínvaded elegua s land he did under the sand and left an
Eye out lo seo all !he passing soldíers and whal going on , as !he soldier walked by
However Ihey Ihrew sand inlo e1egua s eye and pennanently injured ÍI and elegua became
blind in one eye,
You must take good care ofyour eyesight avoid bloWD 10 tbe eye, or foreing objects which could
Leave you blínd in one eye
 Page 504 of 864

#499

OGGUNDA IROSO ) OGGUNDA ROSO) OGGUNDA KOLOSO LENO )

Orunla in bis travel around the world, Anived at a house where they Jet mm stay bUl
A few days later, everyone started to envy him bis absences these people threw out his
atepon irofa and yefa, When he found out oruola did an Osorde and saw this ifa which
told him that he was surrounded by his enemies, Orun1a quickly left but a few days later
Someone from tbe prior house got sick and tbese same people went to ask oruola for help
Orunla replied 1 cannot see the sick person because you have thrown away aU my,
Paraphemalia because of your envy and now you are out of lucle, A few days later tbe
sick persan died, don't thrown anything ofthis religion away. Because it could save your
life one days,
Oggunda guaneye, was the confidence of tbe king, but because he could not get along,
with his co- worl<er and not doing !hat 0run1a told him to do, When and rider, was done
.":- for him. The otber ernployees oftbe king. coospired against (ogunda guaneUe-) one day
when !he king was gone, And placede all !he king s valuable ioto a sack and said to him.
The king instructed us to teU you to take tbese things to him al the plaza, where he wiU he
waiting for you, ( Ogunda guanaye ) left and shortly tbereafter, The king arrived and
noticed all his valuable were ntissiog he asked his employees about this, they all said that
ogunda guaneye, had told tbern !ha!, He was taking all Ihe valuable to tbe king in the
plaza, the king ordered his soldier to the plaza and took ( ogunda guaneye ) into custody
and accused him oftheft,
The ebbo that orun1a had marked was an rooster for elegua
Be very careful with a trap that your enemies could set for you to lose everything
It was a time when oggun and osun, were always together at patient and on mischievous
Sprees one days, Osun go to drunk and fell into a heavy sleep, Elegua and oggun took
advontage ofthe situation ond stole the (small male goot) that helonged to obatala and
that Osun was, supposed to be guarding. The killed it, Ate it, then spread a little of the
blood on the lips ol: Dsuo everyone was Joelciog for the thieves, They saw Osun asleep
with blood on his lips and immediately arrested mm., Since Olofin knew that Osun was
innocent but was aIso aware, That Osun was drunk and asleep on the job, he condemned
Osun to always be awake and standing in a watchful stance,
This sign determine that the animals ofthe ebbo, are not sacrificed because it will cause
the destructions of the house, and the deterioration of the awo s .. Economic situations,
The awo will ask if, the animals are taken by the client or the awo keeps them
Beware of a betrayal, that is done by people who you consider your mends

Ebbo 1 rooster 1 hens, 1 trap, 1 arrow, 2 coconut, used clothes, and rest the ingredient

Ebbo 1 small goat, 1 rooster , 1 arrow • different color fabric, ground four comer and
inside you house, and from you house. and rest the ingredient the ebbo
 Page 505 of 864

# 500

OGGUNDA !ROSO) OGGUNDA ROSO) OGGUNDA GUENEYE)

You and youe Spouse live like cats and dogs

Wornan you have 2 lovers that you sleeps with in youe own horne or youe have had other
lovers before,
Don't fight or hit anyone, and much less your spouses because Ibere will be an overall
Deteriorations ofthe relationship . ,
Avoid discord and 6ght which could result in yoo having a cerebral hemorrhage or have
a hean attack of cardiac thronibosis,
Avoid high blood pressure and take your medicine regularly
Someone wants to destroy Ibe stability oflbe bouse, don't eat so much salt,
You will lose something that will mue you ay a 101,
Be careful with a child of your or an adopted child , when you are out in publish and you
physically abuSe Ibe child, and someone calls Ibe police on you have many legal
problems
Be careful with elegua because he could close your roads
Don't fall steep with youe mouth opeo in someone else house because someone could
placed witchcraft in your mouth,
Because of the envious someone could involve you in a theft oc scandal, in order to cause
you problem

Ebbo I goat sma\1, 1 roaSler, 1 silly, ground from you house and inside, used clothes, 2
COCODut 2 candle . ron • hODey and rest the ingredient the ebbo

Ebbo 1 roaSler, 1 necklace bark, hat, sack I pigeon 2 coconut 2 candle run honey and
reSl Ibe ingredient the ebbo
 Page 506 of 864

# 501

OGGUNDA OlUANI) OGGUNDA LEN! )OGGUNDA KANAKO

AMEREn ADIFAFUN EYElE TINTO SaE ANUE EYELE LEBO OUNKO AKUKO LEBO

OGGUNDA LEN! ANARETE ADIFAFUN ELEYIBO TINI WSaE ANAO AKUKO KAFEREFUN
ESHU OGGUN ATI OCHOSI,

OGGUNDA OMA ALUJA KE EDE ADIFAFUN lA KI UMBATIIFE ORI EJE SUKO SlJKO AKUKO
ESHU

OGGUNDA WANI ANARETE ADIFAFUN EYELETlNWSaE ANUEEYELELEBO

AKUKO LEDO KAFEREFUN ESHU KAFEREFUN OGGUN ATI OCHOSI

Ebbo 1 rooster 1 cassero1e iron, differenl bean, 1 basket, 1 yam. com, 1 pigeon
In tbis sign you must receive a11 tbe orisba,
This sign instructs the persan to do the rayamiento or jubilation ceremorues in palo at the
"'.' foot of a zarabanda in order to prolong their life
Disobedience vagrancy and obstinacy is bom in this sign
The secret oftbis sign is not place small iron, anvil inside the mayor hand ofifa,
Give 3 small baby chicken lo elegus
Baths and f100r washed are made with perejil watercress and maloja, For tbis mind and
eyes, 1 tender coconul, 3 drops ron, and 5 drop of holy water are ingested in the moming
Rogation with 1 fish red snapper,
This is where the person goes to look ror elegua in the lagoon and tempts him with
garbanzos, ( and ere pupua red, )
In trus sigo Olofin took away the voice of the pigean., Take care of your tbroat, because
you could lose your voice.( Ogunda leni) cannot do ifas to anyaDe
This sign is the power of resolutions. Ogunda leoi, is goodness personified .
The perseo gets ioto wars but with knowledge
In trus sigo the persao will carry a tiny iron axe tbat wa5 washed and has eaten with
oggun., this ifa the person must receive Osain
Awo ogguoda leoi must have a small gold shield inside his ifa aod outside an opele made
of cowrie shell, Oguoda leoi cannot have parrots is horne
Work for sick les go,
You must the place the following is from of or:unla 1 new casseI:ole with water ITorn a
blacksmith s business and I egg hens, inside the persoo will ebomisi for 7 days with t~at
water then he will take casserole and the egg hens to the river .
Awo oggunda leni muat always have the necklace of yemaya around his neck
Orona apanada speak in this sign, who is ao warrior osha that accompanies oggun she
Come out of the sea, and is an explore tbat transfonns the paths where oggun must tread
and she will also confuse the persan s enemies and will disrupt their path, She is female
and the sister of oggun, The first being to speak in the world, was the pigeon to whom
Olofin given that, virtue olofin tested Ihe pigeon, by having the female pigeon, seduce
him and make him do her, bidding, The ternptation was SO sreat that the pigeon feU from
grace and accepted the femaIe, pigeon s demand Olofio took away his voice and cursed
him saying As long as !he world, Exists, The only sound you wiU be able to say wiU be
 Page 507 of 864

*S02
OGOUNDA OJUANI ( OGGUNDA LEN! ) OGOUNDA KANAKO )

Kukuru kukuru, Don't leave!he tlUe path forlbe pa!h oftemptation

Don't get involved in situations that don't COn<:ml you, Don't rush iota violence
Oggunda leni was traffickor of run and Ibe complaints to Olofin were se great that he sent
elegua to watcb bim elegua k>ld ogunda leni that bis enemies bad denounced bim before
Olofin and Ibat be wss!he one in chargor ofwatching bim, oggunda leni did AlI rider,
And saw bis ifa and did Ebbo, with rooster, jicara ofhoney epo fish, aflor thé
Ebbo be went out onk>!he street where be was stopped and talcen before Olofin be proved
Tbat !he only tbing he bad were honoy and water, !bis was how be Iiberated bimself ITom
bis araye, maferefun elegua. Don't run so fas!, so Ibal you can arrive at your desrlnations
saoner, Don't get so excited ot it cou1d cause your own death, you must reinforce oggun
With and (asbaba chain ) <

Altend k> your guardian angel and foed bim bor, and give thanks
., A war io coming your war, Do ebbo so that yoo can win,
y 00 have a strong enemies Ibat wants to destroy you,
Give thank k> e1egua. Who is the one who is !he one who deflects all !he evil Ibat your
enemi.. do to you, you bad problem wi!h your family and mendo for being truthful and
bOlleS! wilb !hem !bese, people are twO faced wilb you, you are an employee of a place
that yoo ahould be leading your, Enemies are doing witcbcraft to you and are enven
trying to turn your own child or children, Against you now everyone does wharever he
ahe wants and you are longer considered importan! because!bese people don't respect
you, This ifa sigo !he Ioss of memory due to !he incredible amount of knowledge that Ibis
person has accumulated in arder to recover the loss, the perseo must find 8 palo caballero
Which is growing nex! to !he igi, guasima an paraldo is performed there with an young
rooster, and lening the igi know why you are collecting il,
The persan muS! Iben ebomisi, with palo caballero, before the person take each bath he
wiI~ take 3 small pieces of the ig~ make infu.ion and drink it, what i. left over of the
infucion, Is collected in a container and after tbe tast ebomisi, the left over infusion, is
placed into a hole give blood ofrooster,!Ton the head oflbe persan to!he hole the hole is
then covered up, tbe persan wiU tben collect some river water in a totally wbite container
!he persan will !hen talce 2 pigeon wbite and make sarayeye, aboye all, The persan s bead
and eye !hen the pigeon. are give to the water, then for a periad of3 days Ibe persan will
wash Ibeir Face with Ibis water, for tbose 3 days the container will be left out to collect
tbe energy ofthe nigbt sky what is left over afler!he tbird day, i. talcen to the river,
Talisman
This mounted with bead and ( eiye duS! bird, stick caballero, root of guasima, moruro
vencedor vence batalla cocuyo . ramon . amansa guapo and eye. and tongue, of rooster
Ero obi cola ozun,. anun oro8OO, 7 silver pieces It is wrapped with necldace of Otunla It
eats turtle, quail, rooster and ron with pepper,
To mount elegua tbis sigll, ) The awo that mouot. tbis elegua , afler finding an
appropriate stone ITom lagoon will give, 2 guine, to Shango and the nex! day will colleel
sorne oftbe blond in order lo mount this, Elegua when tbe awo finished mounting il, he
will performed an Oparaldo, then talce it to a, Crossroad So Ibat elegua won t close bis
road Tbe secret oflbi. elegua is blond ofguine, meta ofShango, water and soil!Tom,
 Page 508 of 864

# 503

OGGUNDA OJUANJ ) OGGUNDA LENJ) OGGUNDA KANAKO

A lagoon garbanzo different beao. soil from different positions stick amansa guapo,
camvia voz, Ceiba. ayua vence batalla, jiqui jaguey parami and direreot fundamental
ingredient of elegua,
There variations, to tbis mounting wruch is to put the stone, to ea.t of the gume that are
given to Shango, befare mounting tbis elegua an paraldo is done to the future recipient
with 3 small baby chicken, the chicken are then bumed and turned ioto ( iye dust,) in
arder to mix with consecrated ashe . in arder to closed the charge ofthis elegua .

Ebbo 3 young rooster, 1 guine, 6 stone, 3 baby chicken" I pigeon, coconut 2 candle
different diferent ileke diferent fabric this router the ebbo is taken street and fed with
blood of all animals Ibe pigeon for Oba, the rooster and guine for Shango, the baby
chicken you used for para\do, and unbebolo ask for the forest,

Ellbo du~ for bird, diferent fabric used c1othing, ! trap I knife, soil inside house, stick
caballero, and rest Ibe ingredient

Ebbo 1 rooster 1 piece iron, 1 chain, anvil stone, long flat shovel, difereot food and rest
the ingredient the ebbo

This sigo oggun must have a piece ofiron mounted on top ofan stone which receive the
name of Sokoti lade It is washed with plant alacrancillo and plant cundiamor. and it lives
and eats with oggun
 Page 509 of 864

# 504

OGGUNDA OBARA) OGGUNDA BAMBO )

OGGUNDA BUN OBARA BUN ADIFAFUN BOMBO TOLOBlNA LOOmU ADIE MEGUA
ABERNUA OWOMEGUA, LO PlREGUN ENEGUE LALA ADIFAFUNLAYA]A TlNSHE YELE
A1CO A1CUKO EYELE LESO

OGGUNDA OMA ULUlA KE EDE ADIFAFUN ¡Al(] UMBATI !FE ORI EJE SUKO SUKO A1CUKO
ESHU . •

IFA N! KAFEREFUN ALGEBRA ATI SHANGO ADIFAFUNOLOKUN

OGGUNDA BAlCURA IFA ONIRE BAWA ABOIII NIRE ORILA LEYE lW A LALEYE NIFA
OGGUN ONIBAWUA INTORI OFO OGUANI OLOKUN NIFA ALEGBAR A, BABON! BAWA
OSURE OBON! BON! EYELE YELE ONIFA

You canoot use eni jewelry tba! you find on tbe street or buy from a second hand store
.. Because this piece of jewelry could cursed and will cause yoo many problems if you
Currently own one, You must wash it with omiero of plant sbewerekuekue, Then feed it
witb tbe, Orlsha that wants to be responsible for this situations,
AII tbe ebbo oftbe sign, must have pepper,
The persan or oonsecrated persan has or will have problems witb their padrino or
madrina, this is where cock fighting is bom, This talisman of this sigo is mounted in an
rooster spur, Orlsaye speaks in this sigo, Which is a very elevated Obatala wbo is not
very well known in, Cuba, Place an fresh fisb with fat cocoa , cascarrilla, and boney to
Obatala in order to receive a blessing of weaJth,
Take 2 rooster make them fight for a while, then give tbem to Shango and Osain while
calling, The name of the araye,
Take 3 fresh fish, and smoked them well, Mother Ibem witb epo , then place them to
oggun for 3 days afterward they are taken to foreS!,
Rogation head with two pigeon, in an dark room
This is where the armament of oggunand shango are interchanged so that the persoo can
Have power and finish the wars that he she sustain with bis araye
This is where Sbango and Oggnn sustain an interminable war over the love of ( Oya )
Where olofin finally had to ge! involved because ofthe complaints oftbe people ofthat
land in order 10 end the long and terrible war olofin interchanged the piece of oggun, with
the piece of Shango and peace finally prevailed
The tomato was being persecuted and the harassment was so much , that the tomato had
tum red with anger in order to stop the torment, .
TIte balcony and the window speak in this sign
Osi the goose lived with his children and wife in a land where they were
Misunderstond, So he took his wife up to tbe sky, and shortly thereafter they came down
dressed in white ( with ) orisha crowned ) he tben took their children to the sky and then
they aJso carne back dressed in white ( with orisha crowned fron that moment on the
feather of the geese were white and the reason why the iyawo must be dressed in white
To help with acne ) plant with orozuo, itamoreal and albahaca cimarona.
You enemies throw powder of oggun in you bed
 Page 510 of 864

# SOS

OGGUNDA OBARA) OGGUNDA BAMBO )

This is where orunla did ifa lo Obatala and WOD a lot OfmoDey, dOD'1 move form where
you Jife, Osorbo intori ano, Be """,tid and don'l abandon yourselfbecause yourselfyou
couJd , die, You have the image of a sainl haogiDg above your headboard
You have debts with an egguo and with oggun. pay Ibem so you can stop your backwards
Slide, Be careful with SOmethiDg that is about lo fioish, because it will cause' you
problems, Orunla saY' lbal for him, Everyone Iarge and .maIl is equaI in hi. eye
A blessing is coming lo you from Ibe countryside
Give thanks lo the dream you had Iast oighl
You acomplain about the problems you are going through look behind you and see how
many people are worse OfflbaD you
You desire lo visit someone in orderlo ask formoney or for a favor Ifyou don'l do ebbo
Before you go, the person will no! receive you and they will lell you lbal Ibe person is no!
al, borne or in the oflice
You heloog lo • 3 persaD family and if dOD I do ebbo, one of you will die before the year
i. out. If you father is dead attend lo him wilh • mass, flowers candle food prayed
You have or will havo economie abuodance
If you separated from you woman. your luck will leave you, You Iike 10 bol on Ibe
cockfigh~ You were rieh and now you are poor, you don tbelieve in Ibe orisha
You speak iII of Ihe Orisha and the awo, you wanl lo go somewhere bul you must first do
ebbo lo succeed,
Tbere is palero who is upset with you because of something you did lO him her and this
persan is keeping it botlle up inoide, whalever feeliog you are holding on lo inside, You
muS! li il go, For you own good lOd for the good ofyour health.
You must do a rogstion wilb lO eya bo, don'l gel so upsed and angry, because il could
cost you , your heallb happiness and even your Iife, Give lhank lo yemaya and olokun
You must eat because you are anemic. woman you are pregnant and you have a lover,
you husband is crazy with jealousy
Man you have a womlO lhal io always giving you advice, dOD'1 mistreal her, beeause .he
is a good persan you also have aoother woman Iba! does nol Jike you and is always
offending you, TIñs sigo speak ofthe swan who walk through Ibe must but does nol gel
dirty, Be very careful wilh what you do lbal is out oflbe ordinary, you musl be inlelligenl
in order lo avoid getting dirty . '

Ebbo 1 rooster, I fresh fish, 1, bat, I koife, 1 trap, rotting river mud, differenl fabric, used
c101hes, this fish you smoker, lhen placed lo oggun for 3 days lhen laken 10 forest
&fterward rogstion with two pigcon, in a dark room

Ebbo 1 rooster 1 pigeon, 1 basket com and rest Ibe iogredienl Ihe ebbo
 Page 511 of 864

# 506

OGGUNDA OKANA) OGGUNDA KO ) OGGUNDA FOLOKANA

OGGUNDA KANA EWE ALUFIA KODIDE AFIKE LORINI KOWA ALE ASHO BATA BUNYENS
LE BOGBO ARAYE APADISENO MAFEREFUN OBATALA MAFEREFUN CHANGO

OGGUNDA OMA ALABA OMA OLUNA QUEDE ADlFAFUN NAQUl UMBATlFE OR! OLLE SUCO
AKUKOECHU
,
OGGUNDA CANA EQUE ALUF A CODIDE AFlQUE LORlMI COGUA ALE ASHO, BATA UNLLEN
EBOBO ARALLE APADESENE

OGGUNDA = EGUE ALUFA CODIDE OFl QUE LOR! MI COGUA ALE ACHO BATA ClLLEN
mOBA ARAYE APADASENO

OGGUNDA OMA ULUlA KE EDE ADlFAFUN IAKI UMBATllFE OR! ElE SUKO SUKO AKUKO
ESHU

OGGUNDA KANA ATOROSUN!KU EYO ABUKENKE OUN AKARlN AWO MlY ALlNE
AWO ESHU, MANKlO !NA ARAKARO ( OGUNDA FOLOKO KANA ) !LE OLOFlN OBlNl
AREKUN LOSHE ENl OLE BABA ERU BAWA GBOGBO ENl OLOLAITOSHU LARDAFUN
ESHU KAFEREFUN OBATALA ATl ORUNLA,

OGGUNDA KO OR! BAWA lFA OR! LAYE BABA ONI BOSHE ONI LASHE OR! BAWA
BOSHE ONI LORUN ONI TlWA, OLORUN ONIlFA ,
ADELE ENllFA BAWA,

This is where people run and don't know they are ruoniog
The power oftbe prenda Qver the awo is bom in this sign, The woman ofthis sigo canoot
cut or dye her bair, jealousy, is bom in the woman where the woman makes tire
unbearable fort the man, An ebbo is done in a dark room, Place 9 sabers to oya and 1 ada
to eggun, This is where they ( did ifa to the crocodile )
In trus sigo ifa marke the decision ayer the death of each and every person, you must
make an oath with Ashikuelu )
So that aWQ oggunda ka, can interpret ifa,
You muS! feed Ibe eggun of you paternal grandfather 1 spotted rooster 3 small baby
chicken, 3 and pigeon small,
Oggunda ka is painted on the flaor then tbe aWQ will pray

BANBALA ENllFA EGGUN NI LORUN mAYE NI OGUNDA KO EGGUN NO BODDE

OLODAUMARE ONI LORUN OMO ORlBA WA KOFlEDENUS KALERUN OSHA ONI LORUN

Then The awo will eleaner himselfwith the 3 small baby chicken, and call the eggun of
his grandfalber

AWO ADELE ENIlFA BAWA.

After the c1eaning he will killer the 3 smalt baby chicken, and sing

ENl BAWA EMI EMI ODlADE BABANLA NI LORUN LOSERENI LA NlRE EMIlFA OGGUNDA
KO MAYAWA UON EYE LORUN
 Page 512 of 864

# 507

OGGUNDA OKANA) OGGUNDA KO ) OGGUNDA FOLOKANA)

After Ibis 3 youog pigeon, are killer lo Ibis eggun

EYELE N1BA WA EGOUN MAYELE BANBANLA EYE EYELE META BABA EGOUN

Then the spolled rooster is given lO eggun banbanla Iogetber with elegua and Shango Ibis
Prayed is saie!, .

OGGUNDA KO IYA BOBESI AWO EMl BOSIIE ANENI IFA OSHA NI LAYE ELEGBAR,A OSHA
NI LAYE SHANGO EN! BAYE ffiAYE , ffiAYE TONU, OLODDUMARE EMl BAWA BOFUN
ADElEKUN

Afterward the awo must head rogarlons, with a mass of coconu!, water obi kola eru planl
Canutillo romerillo, tlower pasi Oower siempre viva, ( the newly growing leaves ) on lop
of this 3 small baby chicken, is given and the prayer is

OGGUNDA KO MOYESI NI AWO OGGUNDA NA !RE BORIBOSIIE

TIten with Ibe Ialisman ( charm ) of the head that is removed the nexl days a secret ishe
osain ¡s, mounted which lives on top of oggun
TIte awo will then hsve lo homiero, very quicldy with 8 planl of Obatala
Awo oggunda Ko must respect, and saluled Ihe plant siguaraya, treo,
Ogguoda ko must reinforce bis oggun wilh 21 piece and placed an \stone wilh 1 coiled,
snake garden snake ) and give il 1 turtle al p, m,
When the awo sees this ifa . he wiU clean rumself with 1 rooster and síng
ARIKU MANlWA EMl SARAYEYE,

To resolve problem of awo, ) place a buneh ofbanana lo Shango and when the are ripe
Ihey are taken lo Ihe fool of a eeiba, lree,
Talisman to do a loves binding on an woman,
1 colored mamey 2 candle, I dray coconu!, hair female lamb, 1 awona 1 puppet, note the
puppel the maney is opened al Ihe 10p Ihe hsir is bumed wilh a paper containing Ihe
general ingredient ofthe woman and placed into the mamey. iye of stick no me olvides
yo puedo mas que tu, einnamon and personal effeel ofthe woman, the folloMng odus are
pr.yed, On Ibe opon 'ifa, Oshe otufa, oggunda ko, ashe olura, and Ihe other sign of amarre
love binding) then tbis iye is placed into the mamey then the two figure, which must have
the name of each persoo written on each are joined together heads first they are given
1 small baby ebieken, logether with Shango a lamp, is lit inside Ihe mamey wilh a Wisk
smolhered, wilh fal corojo and the person will say, in Ihe same way Ihal you Shsngo
loves in tbis world and the woman of this world love your left ( name of woman ) lave
me and never forget me, then the mamey is taken to, the foot of a palm tree, Ifthe persan
desire to have this woman for the rest ofhis lire the, mamey is taken to the cementer, the
puppet, and woman male and female, ) are pul away in a secrel place,
 Page 513 of 864

# 508

OGGUNDA OKANA) OGGUNDA KO) OOGUNDA POLOKANA

Th. antidote to Ibe aforementioned love binding

The figure are untied. and washed with omiero of plant maraviUa quita maldicion and
aJejate,
The femal. figure i.s thrown ioto a weJl, and lb. mal. figure is thrown ioto Ibe sea
y 00 bave received an important position, . •
Do yoo don't believe in !bings until you se. them and Ibis i. something that affects you in
a negativo way
Iflbere is an hens that is takins caro of it s newly layer eggs in yoor home , yoo must do
ebbo, with Ibis hen and with a machete, so!hat a tragedy does not befall a cbild of yours
You are bored and want to commit suicide because you can, t gel out from under your
moontins debt,
One of your legs hurts you go 10 thC doctor and don 't abandon your heaJth
Giv. thank Sbanso and do 0bataJa
Sbanso or Obatala asked something from you and you stilI baven t given it 10 him
Be careful that you arelnt t sent to inv.stigat., something and yoo ate lb. on. tbat is Ibe
accused,
Woman someone is following you and trying you down
Beware Ibe persan wbo grovels at your fee!, Ibis person only does tbis lo gel what they
wants from you, Be careful of a tall and Ihin persan
Beware pregnsney !hat could bring a tragedy iDtO your Jife
You bave something a job, a spouses, tha< is no stabl. , do ebbo so that you can have
Stability
Ebbo for ther pregnant woman,
I rooster I necklace, !hat you have hidden away, I hoe 1 yaro, a rag stained with
menstrual blood I a trap ada, knife, and res! Ibe ingredient

ebbo I male ram, I rooster, I hens food eku eUa and res! lhe ingredi.nt

ebbo 1 male goal, I rooster, I hens, an res! Ibe ingredient,

ebbo I small goat, I roo.ster fresh fish, different food, and rest the ingredient

note in Ibis sigo the persan principaJly the woman live an unbridled sexuallifestyle
because
she has an eggun !hat pushes her into that lifeslyle, an a paraldo must he peñormed .
 Page 514 of 864

# 509

OGGUNDA OSA (OGGUNDA MASA)

GUARA GUARALLE GUARA GUARAGUA ORUN ElLARA! NIMACHOu..o ADIFAFUN OGGUN

TIRO OGUMBO RELLA ALU OWO MELLO,

IFAMI KAFEREFUN OWFIN KAFEREFUN ORGUNDA OBINI

WARA ARAVE WARA WARA WA ORUN EY ARA! NlMASHOLOS ADIFAFUN OGGIJN TIRO
OGGUN BOREYA AYA ENEBI OWO KAFEREFUN OWFIN OGGUN ATI OBINI '

AWARA AWARA SOKENDE AWARA WARA DAYERE AWARA WARA ADOBU AVE
ODRURAFUN GUNUCU NI AUNDI EBE KORU

SULLERE AKUE DIMINU MAMA YERE IQUI KIW ANO AKUE DIMINU MAMA YERlNO YERE
IQUI KICANO AWO,

SIJUERE AKUEDI MIMIJ MAMA IYEMINO YARE IQUI KIWANO AWO OSHEMENIE

OGGUNDA MASA WARA WARAVE WARA WARAWA ORUN EYARA! NI MASHOYO

ADIFAFUN OGGUN TIROOGUNBE REYA AYA!DA

IFA NI CAFEREFUN OWFIN OGGUN OCHOSI OBATALA ATI OSHUN

O~I~isaaurierof~n
Oggun lamasa must sleep with bis head towards the fOO! of!he bed, and a ero.. is placed
at !he head of the bed,
Take a piece of mea!, ( neck ) insen 9 oeedle wrap it up in black fabric, !he person is then
cleaned at the foot of oggun, then placed to oggun for 3 doys then buried
For the union ofthe entire family
A eloy casserole is prepared with the followiDg, The first and last name of the family
member , 21, stick and 7 piece of oggun , tbis is fed whatever oggun asks for
To avoid problem with the lilmily
Take I casserole clay, and write olong!he side this atena ofifa, Oshe tura, Ogunda Masa
Otura Oshe, on top this a paper, with the name ofthe family member is placed over the
sign !hen !hese ingredient are added, 1 silly, filled with ha;r of every person, Dormidera
amansa guapo palo bobo, dominador, yo puedo mas que tu, balsamo tranquilo( tranquil )
CoUon seeds, eru ibi cola com and it is sealed with on. The casserole must also have
Ground inside borne, and from, 2 J stick, 7 piece of oggun ,11 is give baby cbicken, J
rooster. 1 turtle, everything is cemented, and placed next to oggun when it ís given 1
turtle when !he enters !he person home
Oggun is give J rooster the client is wrapped from head to toe in plant zarzaparilla, them
it is cut with o new knife everytbing is collected and talcen to the river, the person will
collect rive water and take it horne to bathe, with it for 3 days

In trus ifa the person dies befor bis time, and in order to avoid this, the follawing spell is
Performed witb OrunJa and obatala
 Page 515 of 864

# 510

OGGUNDA OSA) OGGUNDA MASA )

Take 16 plant of Obatala ( Ibe plant estefauotis and plant Ceiba, muS! be included wilb
tbese plant a pillow , is made, Take a dragon fiuit and remover Ibe top part (the crown O)
wruch is mashed witb, the bead, of a .mall fish bo 10 Ibis is added ero , obi cola ohi
motiwado ori efun and honey , and water the awo will rogation w2ilb Ibis wbile praying
the foUowiog, Sigo Obe sbe iwori obere, ogunda masa, Oche niloroe ) and !he 16 melles,
orunJa and obataIa are placed on an ( mal estera ) then Ibe pillow of plant is placed in
front ofthem ofthe, AAer the rogation the awo will sleep on Ibe mal, and Iay bis head on
the itoro, ( pillow ) with 2 candlelit Ibe next day, !he person will
Take some oflbe plant oflbe Iroko and the rogation and do an turtle with Ibem iflbe
person is an awo, !fIbe persoo is ao A1eyo Omofa or Apeterb~ Ibe awo will do an Ebho
wilb 4 pigenn, !he apayeru, ot the ebbo is takeo 10 bead Oke prayiog to Obatala lbat Ibis
person is necessary h.... on earth and lbat the person shouId not die before bis time, Tbe
". part ofthe dragon fiuit is left in front of orunJa and wben it dries, It is turned ioto iye and
mixed wilb efun, and, iyefa tbeo it consecnned on the opon ifa, by praying the sigo of
Ogunda masa the person will, tbeo take Ibis and blown it every moming asking Orumila
for a long life Ibis oeremonies is, boro in Ibis sigo, but the awo can apply it in any sigo, as
long as orunJa aulborizes it
OparaIdo of ogunda masa 10 remover an egguo from prenda
Tbe peraoo is taken 10 Ibe woods, a hole is opened 2 puppet are placed in the hole ( male
and female, ( I gandinga insides of an animals ) is a1sa p1aced inside, when the buzzard
seat the hole, is covered up and the Oparaldo is performed wilb 4 pigcon, and 4 baby
chicken, the rituals fabric, and tbe ritual. planl ot Ibe planl lhat orunJa determine
Both oyo oye } of an fish bo dust, of lbe plant ewe oriUe ) and planl salbadera Ibe oye are
consecrated wilb iyefa, on Ihe opon ifa fore ire,With Ibose eye, Ibe dust washed ikin 1
sitver coin 1 piece of gold 1 piece of silver ero obi cola osun, and obi mitiwado the
talisman is finiohed it OSIs hens with orumila,
SoU of an and bill of a prisan of the house, ( shell carapacho ) of an tuttle hair of the goat,
Of elegua eku oya epo honoy obi motiwado, osun honey smoker of cigar, Ihe awo will
ask wbal it eats and wilb orisha
Esbu ahiko of oggunda masa
It is puppet is make of cement, with 1 river stones, It is filled with 101 Slick, and an
eggun, Oggunda masa is the cashier of Olofio,
Tbe safe speak in tbis sigo, Wbere Ibe monoy io stolen little by little, you want fix every
thíng violence. don't your woman just because she asks you a questions
You don'l Iike people lo give you advice,
Ifyoo don'l moderate your temper, you will have many 1055es ifyou do moderated it,
yoo will have a 101 of luck and money and will be fine
!fa says tbat is tbrown away in Ibe trasb, don't pick il up because Ihis thing will always
retwn to the trash, don't obsess over any woman
y 00 own defect will sooner or Iater be Ibe cause of your own death
y 00 were a busioessman a casbier and the merchandise, you handled gave you a lot of
Mooey but yoo had a big problem wilh one or several women
 Page 516 of 864

# 511

OGGUNDAOSA)OGGUNDAMASA)

You are good observer of other people s path, Bul you don 't know to observe your own
path since your own capricious oature is your downfall
You no longer tit or belaog in your own horne, nol beca.use oC your different character
bUl, because the people consider you lo be less than nothing. Take care aCyour positions
Vou were like. the spider who spun a web in arder lO (ive in it bUl was trapp«l by it
instead oC goveming you are being governed
You dominated the monster, bUl the monster wiIl eventually devours you without
compassion and you will die in your own home,
Your child smoker marijuana or ioject drugs iolO his system, Just as you used lo do
You can canool a1low yourself lo get loo fal, because this will be your own destructioos
Vou sufrer from stones in you kidney
Your legs sometimes buckle under you. you also have problem with your eyesight
Vou mother is yaur worst enemies and she has ever done ogu lo yau. Try to nol visit her
too. afien this is difficult ifa, because oggunda masa s own mother did not wants him to
live and tried, everything 10 abort him
You have ao older child who could become a jailbird,
Woman you could develop a type of cancer in your utenas,
You have scars or mark 00 your body from wheo you were boro, Or from accident bums
Tattoos, This sigo speak. of ao egguo woman son yemaya, that will give you everything
you want when. you attend to her,
Ebbo 1 rooster. 1 guine , with the wing cut and each one must have a silver coin wrapped
wilh, beads ofObatala lied around eaeh oflheir left les. Then a sarayeye is performed
with the guine, and are let go, from the back of the house, So they can leave the house
flying, The awo will asle, lo which orisha Ihe rooster given, lo order lo do Ihis ebbo, The
awo must ask the 4 ingredient are for doing tbis ebbo

Ebbo 1 rooster head and intestines of hens, 1 small safe fabtic arae tramp some coios for
the safe eku eya epo, the hens is to kili before begioniog the ebbo, in order to prepared
the package, Ofthe ebbo the awo can ask if it is given to an otisha that eats heos the
head and intestines are, placed into the ebbo. the estomach ofthe hens is cleaner and
filled wilh coro, Ihen placed ioto Ihe safe with Ihe coin, after Ihe ebbo, Ihe safe is placed
in froot ofthe orisha that wants, to be responsible after 7 days "the safe is opened and the
estomach with com is removed, ánd placed for 3 days 00 top of oggun, Theo taken to
whatever placed oruola had previously
Detennined. TIte elient will store away the safe with the money in order to avoid any
problems
 Page 517 of 864

# 512

OGGUNDAIKA

OGUNDA KA KAN OOOFA LANIE ADIFAFUN ARBE KAFEREFUN OGGUN

KAFEREFUN OLOFlN KAFEREFUN OGGUN KAFEREFUN OBINI

OKANACALARE ODOFA ABE EYELE LEBO MARORA INrORlILLA

OGUNDA KA AKANA KANLALE ODAFA ABE EYELE LEBO MARORA INrORI EVO
OKAMALERE ADIFAFUN AVE EURE AKUKO EYELELEBO,

IFA N! KAFEREFUN ODDE ELEGBAR.A OSAIN SHANGO OSIIOSI OGGUN ATI EGGUN

In Ibis sign Ihe persan mus! receive oduduwa Osain and oven olofin,
Awo you must ask what you must receiv.es or do because death is a certainty in your path
This ifa mark problems witb Ibe police, Wickedness deatb and destruction
This is where Ibe cemetery oflbe elephants speaks, Ewe oflbe sign Sage
The persan will die in anolber land, This where tbe coIlected water became corrupted and
rottcd, To avoid health problems, You mus! avoid drinking deposiled waler (well waler
tank waler) left food is buried or thrown in tbe trasb or loilet
Oshinshin is prepared for 3 days tben take 10 tbe sea,
No one mus! be a1lowed lo slocp in your bed besid.. your spouses, il marks destructions
and a total crushing. See what elegua wants and give it to mm
There is someone that wants to leaves for another place
You mus! take oatb of orun, Ibe losses lhat tbis person has suffered , has been cause by
elegua, Place meat, corojo and honey lo oggun
This sign speaks of tbeft violence and sexual abuse
!fa oC doubts, It is preferable to lose one s lite and nol one s life s honor because the
person that, loose bis honors, Uves an entice Iifetime ofhumiliations
Th. blade speaks in Ibis ifa, You will hurt or be hurt by a blade knife
lía of provocations and oC fights (his person wants to fight with someone or someone
wanls lo fighl wilh lhis persan,
Spell for awo ogunda ka sarayeye wilh planl salvia, and 1 hens wilh lhis song

EN! ADJE AOJE MAKOKUN AOJE SARAYEYE EN! ODU SHANGO ABANIYE IKU MAYA ORUN

Afterwards tbe blood of Ihe hens, is given lo Ihe head and ara ofthe awo witb Oduduwa
if he, has him, If he does nol have hi, he will do lhis in Ihe name of oduduwa Ibe planl is
thrown away and the hens are taken to the rive. then the person will bathe with omiero of
Ibe planl of Oduduwa, a with Ihe blood of a very young pigenn and oing
ORI LONI VEGUE ORI FOMIBAGUE IRE AVE,
After ward the blood ofthe hens is given to tbe head and ara, ofthe awo with oduduwa if
he has him, if he does nol have him, he will do Ihis in Ihe name of oduduwa, Ihe planl is
thrown, away and the hens, are take to the river, then the person will bathe with omiero of
Ihe planl of oduduwa wilh Ihe blood of a very young pigenn and sing
ORl LON! YEGUE ORl FOMlBAGUE IRE AVE
 Page 518 of 864

# 513

OGGUNDAIKA

There were 2 hunter who went into the woods and were there a long time without
Catemog anything because everything they ¡njured an animals would go into the woods
and lose the hURters in the vegetatían ibat day the woods were especially difficult to
Navigate through and the hunters, worried asked themselves, how is it possible that we
lose, every animals thast we ¡njure ? days latcr the hunters injured andoelephAnt and went
afier it the elephant crossed a river where it was not very deep and headed fef the other
Ihe hunters followed Ihe elephanl to Ihe olber side of Ibe river and found Ibemselves
trapped by, the rising current, The younger hunter said, Stand right here, 1 m gaiog to
jump on your hack and climb, this treo, Iben llllift you up and 1 LL tJuuwn a rope pver
to the other side and we can. swing over to the other side, the older man beDt over, and as
Ibe young man climbed on his back he got an erection took out his Ienife and placed it
against Ibe older man s Ibroat ancl, raped him, lhe older hunter preferred to lose his honor
ralber Iban his Iife, when Ihey gol, back lo town Ibe young hunter go drunk and lold
everyone what he had done to Ihe older, hunter
Tbis sign speak of fOTeiog oneself on someone else of violence and sexual abuse
Avoid fight or argument and bring the knife that you bave in you home bere, so you can
do an ebbo wilb it
Do lo be SO trusting hecause a lragedy could cost your tife
If there is a young woman in your home, take care that someone doesn 't violent rape ber
or even kili her, be careful with fue
You should see what wants and you should also reinforce him,
Do ebbo so that you can cleaned your path, Because otherwise you could find yourself
involved in a tragedy that will give you many legal headaches
Beware oftragedy involving one ofyour children
Ifyou leave for another land you will never retum

Ebbo 1 rooster, 3 coconut, corn., water coconut, 1 sack., note the rooster is for elegua and
rest the ingredient the ebbo,

Ebbo 1 rooster 1 knife 1 a trap, different fabric, ground from you house and inside the
you horne
 Page 519 of 864

# 514

OGGIlNDA OTRUPON (OGGIlNDA BATIJTO

GUARA GUARA OGUOLE OCAlULO ESHU MARlBALE ODOlLO ONINI LA F101U OLLU
ADAFUN ESHU MARE UN BATOTO LUORO MAFEREFUN OGGUN

OBAN ODAN ABIRORO ADIFAFUN ORUNLA TOlLO BAGUE ABESO ADIIl LEBO OWO MOFA
EYELE AKUKO LEBO

BABA TOTO ABIRORO ADIFAFUN ORUNLA TOlLO BAGUE ABESO ADIIl LEBO OWO MAFA
.
EYELE AKUKO LEBO

BABA TOTO ADIFAFUN ALABEDE ONl LABE LORUBO CANA snu LASl ONl QUETEBO
AKUKO ADIIl y ARAKO ALLA LEBO ABEFA OWO lNl'ORllLLA OBlNI CUCUA MARORA

OBAN ADAN AB llRORO ADIFAFUN ORUNLA TO NLO BA WA ABESO ADIIl EIYELE AKUKO

OGIlNDA OTRUPON OBA OPAN ODAN ABlROSO ADIFAFUN ORUNLA TONLOBAGUE

ACEBO ADIIl ELEBO

OGG\JNDA OTRUPONBABA TOTO ADIFAFUN ALAWEDE ONl LADE LORUBO KANASnu

LAASlONl KE'IEBO AKUKO ADIIl y ARAKO AYA KEKE LEBO lNl'ORl EVO OBlNl PUPUA
MORARA,

The well placed nail is difficult to remover

In !he borne oftbe blaoksmith a wooden lenife is used, Jt speak of a war tbat tbis person
will win, Place a friend ¡¡-esh fish, to elegua and to oggun, Place an jicara witb water to
oggun, saraeko to Olofin whioh is later taken to a hill, While covered with fabrio white
and red
The secret tbis sign, is to given a youog ( eshin horse to oggun )
111e following is needed for the cerernonies ( 1 eshin hor.., smalL ) two rooster, two
pigeon. COCODut ron com and rest the ingredient, plant mar pasifico. and leaves of fruta
del pan, the horse small is washed with omiero ofplant guacamalla abre camino diez, and
jaguey, then it is wrapped with mariwo on the eanh is wrinen, Oshe otura Ogunda
otrupon Oyeku Obara, ogbe obara , baba eyiorbe, and otura oche, On top of these Odun is
placed oggun a fence is made around oggun. of plant rnarpasifico. tben obimituto is given
tbe small hone, is paraded, around oggun 3 time while singing

BARA lKOKO OGGUN DEDEE , BABA TOTO ALAWEDE. WARA WARA OGGUN ONl LADE ,
WARA WARAOGGUNONlLADE

111e eshin horse is then killer to oggun, elegua, is tben given an rooster, directly !hen 1
rooster, and 2 pigeon, are give oggun directly, 111e hor.. is skinned, cut up and presented
to oggun while singing the appropriate presentation song. afterward the meat is cooked
and eaten the head ofthe horse, with the plant marpasifico are taken to the cementer
oggun is covered 16 dayo with leaves offruta del pan, 111e .skin is tumed into a belt and
wrist braced with 7 cowrie shells on each one

Ebbo 1 rooster 1 pigeon, (1 acofa, arrow ) Granada, ( yarako bark ) 8 mes, I hens with
the bark, a ( laso knoI ) is made and passed through the perseo s head down through tbeir
 Page 520 of 864

# 515

OGGUNDA OTRUPQN) OGGUNDA BATlITO)

Ebho 1 roaster 1 pigeon. 2 bottle run, and rest the ingredient

Ebbo l rooster , l pigeon black eye bean, and reS! Ibe ingredienl
Ebbo l rooster, l nail and planl funi plaeed 10 elegua
Ebbo I rooster I pigeon, agandara 2 bottle of run and resl Ibe ingredienl
Vou have good luck but you must always be careful of you enemies who aré trying
To kili you do ebbo to remover all the negative thing around you
Ifyou want to go somewhere, you must do ebbo first in order to Iiberated yourselffrom
anything bad Ibal mighl be around you
San lazaro desire to visit your house because oC a promise you made to him and have not
Kepl be careful lhal he does I send oggun lo eollecl .
Don'l drink aleoholic beverage because you eould forge! what oruola lold you and your
life eould be in danger
-."' Go see you molher and listen lo her advice don'l leIl you friend anything so lhal you
don'l have losses, Give Ibanks lo oggun
Be careful with a cruld who could provoke fear in you because he she might try to
physicaIly assaull you and you wiIl be foreed lo defend you self and harm Ihis child
Woman you are nol happy wilh your husband and you have lhinking ofleaving him
The duck had only one suil and his sibling despised him so he wenl lo see oruola
And he saw lhis ifa, which inslrueted him lo do ebbo wilh l cross of pIanl salvia akofa
Ada and Iben lake il lO Ihe fool of a hill a hunler was on Ihe hiIl killing ringdoves, and
when Ihe duck dropped off Ihe ebbo, Ihe blood of Ibe pigeon staimed Ihe duck s suil and
tbis plumaged were,
Transformed, into a totaJly different color alofio blessed him and from then on the duck
lived a happy life
Vou must do a rogatian with pigeon torcasa ,
 Page 521 of 864

# 516

OGGUNDA OTIJRA ) OGGUNDA TETURA)

ADlCO ARICO ADIFAFUN OFOMA BATINLO LLOllE IGm AKUKO LEBO

OGGUNDA TETURA ORINI OMO OGORONI OMO RIMIYO RYOMlO BORTINA LOMA YO IFA NI
EVO ASIlELU UNLO

ADI KON ARIKO ADIFAFUN OFA NA BA11 NLO EIYE LE IGI AKUKO LEBO

OGGUNDA TETURA ADlGONA ADIFAFUN BANTILLO YOYE IGm AKUKO LEBO KUKUTE
KUKU ADIFAFUN OMl ISIIERI AKE1E LEBO BEBE 01UN BEBE OSI ADIFAFUN ORI EYELE
LEBO AGADA LEBO

OGGUNDA TETIJRA AWO MADDI AWO MOROKO AWO MAMAROSODE ,

OBARA YENIFA NOMIN YEKUN ADIFAFUN OBA LOYOKO BARABARANIREGUN ODDUPUES
OBALERI .
o",
OGGUNDA TETIJRA ADICONA ADIFAFUN BENTILO YOYE IGl AKUKO LEBO KUKUTE KUKU
ADIFAFUN OMl ISIIERI AKOTO LEBO BEBE 01UN BEBE OSI ADIFAFUN ORI EYELE
AGADALEBO

SONG BABA YEGUE YEGUE LERI, KAYAGBA YEGUE YEGUE LERI

BABA OLOFlN YEGUE YEGUE LERI

Tbis is where religious loathing is boro,

111e awo gest lo a poinl where he loalh Ihe work of ifa, And when he sees lhal whal he
leamed was not COITect, He wil1 rebel against bis padrino
Vou must give 1 pigeon to alafin from the head of the awo
In tbis sigo is boro, that in arder ror the aWQ to do ifa to bis family member, the awo rnusf
First receive Olofio
This is where the trafficking of sIaves is born, This is where ife Ore is bom , the city of
Ihe spirils, This is where Shango was walking down !he road and found himself in !he
house of oni bombo ora. who invited him in . who was a tree due to the embarrassment he
suffered honey bonbo ora hung himself along wilh his failhful slave abu lhis was how
Shango was crowned governor of adelawo ( Ihe sacred crown )
This is where an eggun who was white when he was alive is adored. the eggun is caIled
kelawo who was an son orisha
Ako kiye speaks in this sigo which is a bird of infinite beautiful who was in charge of the
Kingdom of witchcraft
Adikun the mother ofOlufon was taken as a slave to dame there she became the wife of
Oduduwa and later gave birth to eshu olank.i she used to bathes mm with palm oil and
elegua. Olankin used to become enraged
This is the rtason why Oya is called Adikun . Because the palm OU is called adi and this
is taboo, for elegua, a head that has 7 incision or cut is placed to oggun
The house is swept with a rag then the awo will ask where it is to be taken. You must
lake good care of oggun and Shango,
You musl placed 2 Oag, in Ihe house, 1 white I yellow , which are narrow and long
Orunla says that the curse, does not reach the thief, but rather someone else
 Page 522 of 864

#517

OGGUNDA OTURA ) OGGUNDA TImJRA )

To resolve problem 1 puppet cedar, cJw-ge wilh eru obi cola stick amansa guapo, cambia
voz yamao , yaya , jocuma rool of curujey , 3 popper fal epa, honey and give 1 pigeon Ihe
eye and 10ngue, are removed and place inlo the puppet, 3 small chicken and tbe eye, and
tongue, and heart, and tip of the wings are tumed inlo iye are also pla<;ed inlo puppet,
Place an Oshe ( and puppet with an axe on il • head ) lo Shango which was made from igi
Caoba, 1 is placed into hand of ifa, Wilhoul chargiDg, These 2 puppet, are given pigeon
logdher with Shango and eggun. the awo wiJl take tbe eye ( longue, ) heart, and tips of
the wing and tum it inlo blood and mix it witb eru obi cola, orogbo aira, and hair of tbe
awo both of tbe oshe are filled and they live inside the ifa of Ihe awo ..ch oshe is
Accompany by an sign ara inside of ifa
In tbis sign , tbe persan wiJl take balls ofyoung raw com and pigeon Ihen go lo Ihe fool
of an igi sarayeye, with the ingredient and everyIhing is left tbero, wben Ihe persan retum
10 tbe bouse 1 roost... are given lo the warrion and Shango logdher,
The osain the sigo must be give an eiye carpintero
In front of elegua io placed a branch of igi guasima and 2 ringdoyes, tbe pigeon are laler
let go, in forest, and tbe persan wiII also place Ihe stick, guasimo al forest
Dust for araye dust of gungun ofhead, dog, ortiguilla, 17 seeds of planl aroma, loasted
sesame oceds f"lher, and head guine, 17 popper, this is placed in fronl of osain for 17
days then il is collected and taken, lo tbe house ofthe araye and carefully spread around
A cannol gmund dove is raised, tben let go witb this suyere
OWEWENA MASU
Then lhe person will do ebbo wilh royal palm slrips ( used for tring )
For resolve situation, an rooster bolo is given to oggun
Vou cannot have coy rooster in a cage or tied up
Vou must have a black dog around your horne, so that when something abnormal is
around Ihe dog will collect Ihis negalive energy
Spell iku unlo,
Take small banana trunk, placed an ,black fabric undernealh and red fabric, on 10p, Ihen
give it an rooster and place it in the bathroom
To remover lave binding

To remove love binding

Take a piece of ewa ( chain O 1 rooster go lo train track and place thc eW8 on the rail
together with the rooster , so that when the train passes, the ewa will break and the
rooster lo kili, allowing blood lo fall on Ihe ewa, The lhe ebbo is done wilh tbe ewa, The
head of the rooster 2 young rooster, stones and two pigeon" then the person will rogation
Wilh Ihe pigeon and Ihe blood, lo flow down 011 over tbe person s ara, mean. Make
woman, with underwear or tbis old sheet covering.
 Page 523 of 864

-
# 518

OGGUNDA OTURA ) OGGUNDA ThTlJRA )

When the ebbo ofthis ifa is done. with whaterver ifa has determined the aWQ will give
the, Client an youog rooster, to hold in bis hert left hand duriog the ebbo when the ebbo is
finished anrls all, the animals have been given to the arisba the awo will cluRer everyone
in the house with!he youog rooster, that the cHent was holding, then t~e youog rooster, is
give to elegua is charge and taken to forest, If the ebbo does not go to forest.; then it is
taken to it s. destinatían but the yauog rooster, is always taken to forest
Aye ikin ojo de buey blood ofbuffalo, 7 plant ofelegua of7 yemaya, charcoal ofOsain
This ifa speaks of suicide and of a person that is always cursing
The eiye dust, bird zunzun, speaks in tbis sign
This is where aranÍ . in rus war with aruola tumed in the eiye dust bird, which in African
is know as tbe eiye aconi
You canoot have any bird in your home,
Place candy to Oshun, Don't kiU bunertJies
Be careful with accident in the home or on the streets
You have problems with you legs
You dream with a bout and a trip

Ebbo I rooster, l pigeon, l wbite flag, I yeUow flag , l smaU pillar, lada needle, eku
eUa epo the rooster for oggun the pigeon for rogation the ada and ( obe knife,l to
reinforce oggun the flag for the door house

Ebbo 1 rooster, 1 turtle 1 pigcon plowed ground for comer and iTom ofhouse
 Page 524 of 864

# 519

OGGUNDA !RETE ) OGGUNDA KETE )

CUNUCO AWO ORl ERA ACARA BIRO AWO ORU ocm TENTJRE AGUOR! EGUE AUN
METATANICHOMAICIFAORUNLAOUNKOLEBOECHEERlMETAOLUOBOMBOOWO
MENI,

ADI KON AR1KO ADIFAFUNOFA NABATI NLOEIYELE IG! AKUKO LEBO

OGGUNDA TINCHORUN OGGUNDA LODE IKU EREYELE NIWOONITO KOROKUTO OFO

NIWO OGGUN ELLA BIKE FIBORl KAFEREFUN OBATALA ATI !YA

GUIMlGlJ! AWO ORl ERA AKARABIBO AWO ORU ASIn TENTERE AWO UN METATA NI
SHOMA IKUFA ORUMlLA

OGGUNDA KETE KUMIGlJ! AWO ORl ERA AKANARlGBO AWO ORU ASIn TENTERE
AWO OUN METATA NI SHOMA IKU IFA ORUNMILA
,-, ANADO FlJM[ OMl LOMI APUEPUE ,

In this sigo the morallaws !hal govem society speaks

In this sigo is bom !hal all of Ihe woman be cbildren of elegua and have one chain Ihal is
bigher !han anolher .
The power of ori speaks in this sigo, 2 newbom dog, are given 10 !he head
When tbis sign is seen fore, The awo will refresh OIuoIa with plant shungunu ( flor
romerrillo,) and lhen give bim black hens, ifa is Ihen washed wilh that plant
And small pork is give to oggun
This is where oggun cast a shadow over the entire world
In this sign ifa an Oparaldo is done with 1 pigeon and the person is tripped naked in front .
of oruola, you cannot eat candy because the woman will dominated the awo
Orunla was left blind and oggun east a shadow over the earth
And pig , is give to oggun
An I small goa~ and small roster, give lo elegua , !he head of!he goat and of the, young
rooster are nailed al the top of a hill
Take following eku eya epo bread pepper , ginger ata ( hot peppers ) owo and take it lo
Ihe foot of a eeiba tree, callect the root from Ihe east and west for rogation !hen sleep for
16 nights wilh a white hat
To eggun at 12 midnight is given 1 rooster at the foot ofthe ceiba tree
To elegua is placed 3 fresh 6sb, 'wilh epo, o';, ela pis, The person will talk to elegua and
placed a needle into elegua s mouth, At 12 midnight everything is thrown onto the comer
Street ofthe house.
Place 1 coconut and another coconut. that is halfred and haJfblue
To help with heart proble~
Give 1 rooster to aggun . then take the heart smoke it. tum it into iye then the person wilJ
drink it with ron and epo,
When tbis ifa is ~n an omiero ofromerillo and guira is prepared. then ifa is washed. apd
2 rooster 'If~ giv<ll\ lo th. wania;s .. . .
 Page 525 of 864

# 520
OOGUNDA IRETI! ) OOGUNDA KETE

When the awo ogunda quete given the entrance 10 bis otunla , he will was him with
omiera of romerillo,
You must fecd Olofin and Ihe earths .
lbe persan must raises a male a female pigeon so that !he persan can bave lóve in their
life if it S, a singles lIWl, he raises Ihem so that women can look for him if it s fur a single
woman so !hat ,he can someone !hat love ber, And ebbo is done with Ihe pigeon, then
Ihey are given to Ihe persan raises, Note tbis ache Ihe sigo, canoat be wilhout dust of
igbin ,iIIy sheU ) Place a piece of stick ( iroko ) inside !he you ifa
This is where ceremonies ofthe tifeto, is boro, And Ihe reason why Ihe Babalawo are tbe
ones who must realized this ceremonies alter !he mantanza, of!he yoko osba, hecause
neither Ihe eggun !he orisba possesses Ihen and they won t burt anyone with !he obe , and
hecause it is done, in bonor oftbe victim, to she and respect, for the father Olokun , there
will never be ceremonies where tbe ove is involved and !he ceremonies of!he lifeto is not
done in bonor ofto she,
Tbis is wbere the re1igious separation is bom
The irofa of awo oggunda kete should be made of igi granadillo
Secret Ihe Ozain of oggunda kete
It is mounter inside Ihe cranium ofthe (deer,) wilh rat, as weU as all Ihe other fundament
ingredient that muS! be placed into casserole this casserole must be placed into abole
In tbis sigo bom that Ihe children ofOshun are Ihe ones tbat must go to Ihe wood in order
to entices oggun out of the woods for ceremonies purpose
In tbis sigo Osun ea! ( agbeyami, pavo real especial turkey wbite ) note a very dangerous
Ceremonies because the peacock has a crown and an ( ituto ) must be performed the
peacock is also an awo

Ebbo 1 rooster 1 pigcon , 2 puppet , male , and female, diferent fabric, 1 stones, I mask
sand ocean, and forest, 1 hens t young rooster, stick piede el rumbo, camvia mundo
batalla, Cabric 1 different color diferent necklace plant algarrobo, espanta muerto,
albahaca, eku eUa epo, honey cacao, coro, and much money, with the hen an Oparaldo is
done before Ihe ebbo afterward the persa.. wiU ebomisi, wilh omiero of the Oparaldo tun
Ihe gI'ound are prayed !he opon tablero.. !fa oggunda irete and osa irete and unbebolo I
bens for Oya Ihe head umbebolo the plant, the youn rooster, of the Oparaldo and Ihe ara
ofthe hens ofOya are taken lo Ihe cemetery, wilh 9 pennies

Ebbo 2 rooster hair ofthe deor, 2 hom Ihe deer, 1 ral, different fOOl, much money

Ebbo 1 rooster, 3 arrow , 3 nails, 1 smaU goal, 1 stick, planl romerriUo, and guira, note
the head Ihe goat, is bung on the stick, lbe rooster are for elegua one Ihe day ofthe ebbo,
and !he otber on Ihe foUowing days

Ebbo foc ire aye 1 rooster 2 hens, ground fouT comer and troro you house, and rest the
ingredient
 Page 526 of 864

# 521

OOGUNDA lRE1E ) OOGUNDA KE1E)

Ebbo 1 moster 1 fresh fish, 1 knife, use<! elothes, measure you head, different filbrie
Ground different positions, and reS! !he ingredient

Ebbo I moster leaves of plant guira of plant romerrillo ,white han on black, 16 pepper 3
arrow , I goal , eku eya epo
Oggunda kete was soldier in a war tbat this troop was about to lose, the OIher soldiers got
worried hecause the general was nowhere to!he found Ogunda kete, found !he general
dead and took bis wbite"bat and started, to give tbe order lO advance on tbe enernies the
soldier oheyed ogunda kete, hecause tbe thought he was !he general, tbey won tbe batt1e
and oggunda kete was made tbe new general oftbe anny
You entered last but tooke!he first positions
Doo't.have animals in your home!ha! have crown
Place to elegua 3 nail and a f1owerpol
There 2 eggun hehincJ yoo looking for a tbird be careful lbat you don't tum out lo be tbe
third, When tbe owner ofthis sigo receive his ( kuanardo knife ) the awo can only wash il
witb plant romerillo, Don't give away or leod anyone you ha!, Take care ofyoo hair,
You pride is your hair
The woman must wash her obo with plant guiro amargo plant romerrlllo and honey in
order to, Combat fiigidity, The woman a1so place small ha! made of guano a wooden
f1owerpol and 3 nail witb a square head
Beware of a disintegrations of Ihe home and of everything around yoo
 Page 527 of 864

# 522

OOGUNDAOC/IE )

OOGUN MONICHE OLOFIN OUN ODE KAFEREFUN ORUNLA OLOFIN ESHU SHANOO ATI
SABALUAYE

OOGUNDACHE NIOBACHE NlLODA ELLO NIOBACHE NJODAOro ONI BABALAWO

LORDAFUN BALE KAFEREFUN ORUNLA KAFEREFUN NlBE
,
QumOD ADIFAFUN ALA ICHE AQumCHE ADIFAFUN OGUN ALLA LEBO IDA COFA CUFA
LIFIDOFACACllINA LUNA NIMUNI MUPA BABAFO OGUORI ABELEBE ADIFAFUN OOGUN
UMBATI SOCO SOCO ADACHE OMA AICUKO OSE OUNKO y EYELE LEBO

OOGUNDA OC/IE IFA NI KAFERE4FUN OGGUN OLOFIN ORUNLA OSHUN ELEGUA OBATALA
OYASHANOOATIEGGUN

OOGUNDA OC/IE SHOBOLOKUN SHOBOLOSHE, OOGUNDA ALAGBA BI OSHE OMO

OBANlLOKUNORIOMOOBARIOMOSHOWOLOOOGUNDAOBANJIFAOSANlEYE
:' IFA OMO LAYE YANZAN OOGUNDA SHE BI OSHE OMO YARIlIFA YEBI AYE OOGUNDA
OMO oro OSHE ARASI OSHE ARA BI OSHE OSE BI EYE OOGUNDA MEYEBI OOGUN
OSE AY ABI OSHANLA lEKUA OOGUNDA SHE INLE OSA NI EVO OSARI LAYE FUN
OOGUN BI OSHA

The secret the sigo of 01060 speaks in Ibis sigo, In Ibis sigo the person must receive
oruola , oshun and oggun, the menstrual pigeon of the woman speaks in this sign
This is where oggun was discriminaled against and the righl ofOgunda oehe , lo kili was
nol recognized, The awo this sigo is nol given a metal knife, Bul rather a wooden one
This sigo prescribes lhal the person can receive ( odduduwa and olofio ) al any age,
otherwise, the awo can receive, (Oddun after having dooe 2 ifa, ) iflhe awo is young he
should wait in arder to, ¡nherit sign,
This sigo when the awo receive knife, 2 wooden abe are made cedar. and must be washed
f"SI, 80th of the Imife are placed on the 1100r, Then Ihe padrino will person one of Ihese
lo this ahijados, theo the awo will take and pigeon and opon il, s chesl wilh Ihe cedar obe
while singing tbis soog

YERE OOGUNDA BORISHE OSHE YERE OSA OOGUNDA SHE

This head ttus pigeon ¡s.placed into the apeníog then it is closed and placed on top of
oggun wben this finished, The ebbo is done wilh lhal pigeon inside Ihe ebbo and Ihen Ihe
ara of the pigeon is buried after Ihe ebbo, is finished, the padrino will. keep of Ihe wooden
abe and place one lo Shango and the olher lo his guardian angel Ihis is done so lhal
neilher the padrino or the ahijado lose Iheir way
When the sigo seen in an atefa, The padrino caMat present orunmila to the hijado the
Awo will place oroola on a mat and have the ahijado pick him up himself
This sigo marks disobedient with orunla, This sign mark misinterpretations and argument
The ahijado and Ihe padrino, should have odduduwa and olofio, and Ihey don 'l have
yanzan, they must receive her immediately
 Page 528 of 864

# 523

QGGUNDA OCHE

When this sigo see in a atera . the awo will take 1 casserole, place a hot piece of charcoal
on the casserole then pour water aver the charcoal the day of ita and turtle is kili ar house
dooT. ortbe room, and the babalaa must step on the blood with bare feet and when
everyone leaves no ane can return on the house fafthe Test ofthat days
In trus sigo is bom the reason why oya use a scythe as well as the secret of die sign of aya
When the aWQ does an ebbo trough this sigo ifa . he will take a pair of pigeon to the
woods kili the pigeon al Ihe fOO! a Ir.., while praying lo ololin lo bring blessing inlo his
life, You mus! foed I pigeon lo an ( igi ca~a brava bamboo ) while called oggun and nana
buruku , so lhal lbey can Iiberaled you from war,
Place a pod from Ihe frambollan Ir.. behind the door
In trus sign an goat is given the 4 rivers of the regions, so that ofo leitoshu ( Loss of
everything unIoni
Clean yourselfwith fabric of9 color and 9 piece of, buffalo meal,
Don '1 use snake skin bracelels belts, Give Oya 2 speckled hens
Place following lo elegus a black and red hal with 2 black and while necklace Ihal are
linished with beads of oya, Place a lime machete lo oggun do ebbo wilh a rabbil ,
When you have to give the wamors through thls sign . the padrino should not present
them himself another awo should do the presenting ir. not then the awo must place the
awo wamors on the mat and have the persen pick up bis own warriors
Hypocrisies is bom in this sign, the mask ofOya is born in tbis sign,
Ebbo misi with omiero of imo oshun iwereyeye. shewerekuekue, kuye kuye and oni
Kuye kuye violeta flower ) and honey the awo that hat an ahijado with this sign must give
7 pigeon to oggun and the earth together for ritual the awo will paint the earth with the 4
ritual colors then paint ogunda she in the middle, then the awo will elean the ahijadowith
1 hens whieh is then given to Oya
This sign signals that the aleya, an in you rider or awafaka, must do ifa in arder to save
himself, however the awo must be very careful with tbis person, because this persoo
could tum out to be ungrateful and a hypoerite, This ifa speak of a cardiae problem
Woman it signals menstrual problems or a tumor in the breasts. You must avoid
confrontation between parent and ebild, You must give an goat to elegua and foed to
eggun, ESHU iyelu ogunda oche ) Ihis elegua live in a puppel, wilh 2 head, lhallhe
cemented into a ( tinaja c1ay container) it is painted with oti and efun every time it s
gaing lo ea! in one hand is placed a ( garabalo forked ,tick) ofyarnao and Ihe olher hand
an stiek habre esamino, the container will have an stones cemented behind the puppet. as
well as 21 cowrie shells charge eru abi cola osun com, rnarke lard of pig, that must he hot
when it s poured inside eku ella epa head the different bird, 7 plant of elegua gold ~ilver
coral azabache jel ) ambe, duSI of ivory ( ground crab ) 1 piece of dusl zuron, and all Ihe
other fundamental ingredient of elegua the elegua eat rooster and pigeon, it is never
placed on,
 Page 529 of 864

# 524

OGGUNDA OSIIE

The head of aoyone When a person is a son of the Orisha an stones from a ( sabana
forest) is washed and lives Dext to the ( smalt clay container tinaja) ¡nside the container
Ibe Ienife is left loose Ihe puppet musl have a neddace cross il is chest aJong wilh a chain
of oggun lbal has 7 of his instruments,
In yourtravel in lhis life, You abandoned a pregnanl woman and don;1 Ieno)\' anything
aboul lbal cbild be careful lhal you don'l sustain a war wilb someone lbal you didn't
Ienow was your own flesh and blood

Ebbo for Ibe mean I roosler 1 rabbit, 2 pigeon fealber, difereol fabric, 3 arrow, boll
corojo , asbe eku eya epo

Ebbo I young rooster, I pigeon, 3 mask, fish bead, I Ienife, 1 piece cedar, 1 Ienife wood,
1 hens, 1 slones, 9 color fabric, aod resl !he ingredienl Ibe ebbo
 Page 530 of 864

# 524

OGGUNDA OFUN( OGGUNDA SOLOFUN

OGGUNDA SOLOFUN OPOLOWA OTIJPUALE LORUBO AKUKO EYELE ETU EY A OPOLOPO

OWO

OGGUNDA FUN FUN WEWE YEYE WEWE YEYE ONl REWO OMO OSAIN KUELESE MEYI
OBAYE ORUNLA ONl BARANIREGUN ORUMILA ISOTA ADEDOSA ADELAKUN EKUN AKUN
EYENIFA ORUN MOWAYE AREREO ASIDCUELU OREBE ASIDCUELU ORUMILA'ORUBO IFA
KAFEREFUN OLOKUN ,
OMO WEWE WEWE oilo LOWE WEWE OMO MA YEGUI OJUANI BOKA OLOFIN KlSIlEBO
KASIIETO KASIIETO KASHE MINI

SONG BABA ERURU BABA ERURU LAVEO REPIT,

SONG LAYE LAYE COWO DEWORO REPIT ,

ACOMARA N1NGUERE APATA ODUI BIRIBIDI LLQPE ADIFAFUN ORUNLA TOLO GUN
OGUARE ORITI MORU GOTOBO ENA TOMAMA
COTOLLA OCHERE ENIlMI COTOCU ADIFAFUN AFITI OBEDE EllIOBO MORARA NlBIILLA
EYELE ADIE EKU LEBO

AKOMORA BINGUERA APOTAN ODUE BIRIBIDE YOPO ADIF AFUN ORUMILA LODAFUN ODE
KAFEREFUN OBATALA CAFEREFUN OGGUN

AKO OMA ARA NI WERE APA TAN ODU BIR! BIDI JO OPE ADIFAFUN ORUMILA

OGUNDA FUN WEWE YEYE WEWE YEYE ONl REWO OMO OSAIN KUELESE KAN KUELESE
ME1I OBA YE ORUNLA WEWE YEN! ORUMILA

ONIBARANIREGUN ORUMILA ISOTA ADEDQSA ADELAKUN AYENIF A

ORUN MOWA VE AREREO ASIDCUELU OREBE ASIDCUELU ORUMILA ORUBO

IFA KAFEREFUN OLOKUN OMO WEWE WEWE OMO LOWO WEWE OMO AYEGUI
OJUANI BOKA OLOFIN KlSIlEBO KASHETO KASHEMINI

Note the puppet this sign is dressed with clothes of the persoo
The head the perseo is washed witb run. The awo this sigIl, Cannot be without ori in his
ifa., The awo the ifa, should give two hens to his head. then give ao lamb, to the spirit of
bis father, and ifthe father is live, the lamb is given to the awo ( Babanla grandfather )
and pray roc the tife ofthe entire family, The palt ofthis sigo is siempreviva.
TIte woman must be careful in her marriage, because she does nol loves her husband
The person can just as easily foyer or hate, , this persoo S spouse is moody and they don 't
understand, each other then after fighting the spouses tries to sweeten the other one up
The person is very demanding in everything and especially in is his her sex life
By caeeful with cysts or caneer
This husband does not want the woman to work and neither does oruola or oshun the
woman is a divined aud possesses great mental powers if the husband envies her he will
Destroyed because he can never strike her due lo the faet that she is a ehild of olofin and
One who bring tbe good fortune into tbe borne
In order to have tbings come out right ,after doing the ebbo witb an female lamb it is kili
to eggun, and following is spread 00 the floor aleara mesan olele and rest the ingredient
 Page 531 of 864

# 525

OOGUNDA OFUN ) OOGUNDA SOLOFUN

When Ibe awo ogunda ofuo perform a head rogation, wilh two hens, he will cook Ibe
hens and Ibe pass Iben out lo whomever is in bis house lhal day, !he wing and leg are cul
iOlo piece and placed inlo !he obbo , so that elegua can seo lhal you are serving bim
When Ibis person is in darge of dealb and lo give Ibis person several more ytars of life an
Ono obbo is perform wilh ( blood 1 pigeoo Iorcasa ) and quail , and pigeon, clean lbe
person sarayeye) with Ibis Iben Ibe obbo wilb Ibe Ceather, !he awo will Iben ask where!he
obbo is lo be taken if il is taken lo Ibe woman, Ibe person will open abole and wilh Ihe 9
pachanes 9 stick ) will call egguo house, ( afokoyeri awo Ogunda ofun ) asbicuelu and
oyiyi meji shadow ) then in !he hole, Ibe persoo will place ori efun eya eko and say, In
exchange for name ) of Ibe person , I give you Ibis here is Ibis person s ori now 101 Ibis
person IIve Iben blood is given Ibe bole !he animals, left inside Ibe bole and covered with
Ibe ground,
Tbe awo seo Ibis sign must immediately feed bis head, or could be in danger of dying
When lbe awo seos Ibis sigo for a clienl of ahijado Ibe awo must rogation because Ibis
person is curse and ooly by doing rogation will Ibe awo liberated bimself from receiving
!he Shepe curse ) oflbis clienl of ahijado
To help cure the person s bad visiono A cross is made of stickjiqui. and tbis sign is
prayed over Ibe eross for a periad of 7 days during~ Ibese days Ihe person will place
compress of ( planl romero Cimarron, ) on his her eye on Ibe ..,.. day he she muS!
everytbing al Ibe foot of a Ceiba Iroo on it s eastem side
In tbis sign the person must receive OduduW8 Osain and Orun
Don'l eat any type ofpig meat, Don' l use black c10tbes
Beware (oC afoshe Ogu dust ) Ihal could be blown on your hody, pul place lo cko Obatala
You must take care ofthe family eggun as well as your spiritually guide
In tbis sigo tbe pig is only used for works involving a charge of head. in this sigo you
canool eat seafood
Oggunda afun should have a dog and every once in a while chew sorne of the left over
Cood and give it lo Ibis dog, Ihe days lhallhe dog, vomilS you must do an ehho wilh lhal
vomit in arder to, resolve your health probtems
Oggunda fun sbould be very careful wilh a young girllhallhe could lust afier and this
could bring him legal problerns or prob(ems with Ibe spouse,
AlI of talisman that are mounted through this sigo. must have plant dun dun, prodigiosa
So that the desire affect can be achieves, Arrogance and capriciousness are the osorbo of
Ibis sign,
Ebbo 1 rooster, ( okete suitease okete julia , okete) dog vomit sand different necklace ,
old clolbes, 2 coconut diferent food , and reS! Ibe ingredient of ebbo
 Page 532 of 864

# 526

OGGUNDA OFUN ) OGGUNDA SOWFUN

Ebbo 1 rooster 1 pigeon, two coconut, salt, note the rooster is give for obatala and ir they
don't want them they are given to elegua

Ebbo I rooster left over foed shavings of the deer hom , and rest the ingredient the ebbo

Ebbo I rooster, 1 pigeon plant prodigiosa, fabric yellow, bread 1 puppet, head the rat
Ditrerent necldace and rest the ingredient

Ebbo I goat I rooster, difTerent foed , ground tbe four comer, 1 trap, ocean sand , water
see, and rest the ingredient the ebbo, note the head the goat ofthe ebbo is prepared and
with it the sick perseo ¡s, cleaned in order to recover.
In tbis sigo was tbe first time tbat Oshun possesses the head ofher amo
 Page 533 of 864

# 527

OSSAMELLI

OSA MEYI DIFAU.OKO ADAFUN OWE DIROYUN KODE AKASAFASRA roFIKO DIWOKALE
!FA

BABA BURU BURU RU BALA FOCHO ENFAN BABA OBRAGADA OMO ODO BANlINUADIE
OPAKARA ENU ORUN SEYI NASILE ONl. BANA ADIFAFUN OKE N1BA BOFEROFUFO LEWO
ONIBARA LEWE LEGO EYELE MENI ACHO TlNBELARA OUNKO EPO LORUBO OWO

BABA BORU BORU EN! BABA KOCHO mOCHO EFAN BABA ABRAGADAN OMO ADABAMI E
INU ADmOBAPA KAKARA KAONA, ORUN KOYINA SILE ONIBANA ADIFAFUN OKE N1BATI
OLOSFARASOFA LOWO ONIBANA

BABA OSA ORULA ADIFAU.OKO OKE BABA FURURU ERIN BABA FOCHE IFA BABA
ABRAGADAN OMO ADA BAMlIMU ADIE OBAPA
KAKURA OMO ORUN KOYIMA SILE ONIBANA ADIFAFUN OKE NI BATI KOFA LOWO
ONIBANA

BABA FECHE EIAN BABA OBA ENGANDA OMO ODlBAMU MU ADIE OBAPA CURARA OINA
MU CELLIMA SITE ONl BABA ADIF AFUN • AGU NIVATI EBANA SEFALOGUE ONIBANA ERU
AWOOBE,

ro PRAY 1YESA, mURUOMl ORUSHO AFAN ABARODANUNADAOOWO AMAROO1EFA

MADAMI MADAMI ADA OYEROOMA BODU IYALE KOFUN AFUSENIroDA ARERE NOBATI
OLOSOGUN

BABA BURURU BABA FOSHA FOSHA ADIFAFUN ESZ ADIFAFUN ORUNLA

ANlBARANIREGUN AREUN ONLE SHANGO

OSA MELLE ADIFAU.OKO ADAFUN OKE DI RO YUN KOODE A KASAFA RA roFl KO

BABA FOSHE EIAN EGANDA OMA 000 KAMU ADIE OBA PAKARANDA OMA
KOYIMA SITE ONlRANA ADIFAFUN EWE NlGBATIN OBANA SOFE LOGUE ONIBANA
ERU EWE NlGBATI OBANA SOFE LOGUE ONIBARA ERU EWE ELEBO ASHO ARAE ELEBO

BABA BURURU BURURU BABA FOSHE FOSHE ADIFAFUN EWA BABA BURU BURU BABA
FOSSHE FOSHE ADIFAFUN ORUNLA ONIBARANIREGUN ARUN UNLO NI
SHANGO KlNKAMACHE ELEGUA ALAKI BORU ALAKI BOYA ALAKI mOCHICHE

OSA OSA ONIRE OSA OLOKUN AY ARAKoro OSANILE. OSA NaE. ORUMILA ORUBO

SONG
OUNSU OUNLO OUN FEYU EYE ORUNMILA AWO
OUNSUN OUNLA OUN FEYU EYE ORUMILA AWO
OUNSUN OUNLA OUN FEYU EYE ORUNMILA AWO OSHEMENIE REPIT.

SONG
SARAYENYE BAKUNO SARAYEYE BAKUNO EBO AREMU
SARAYEYE BAKUNO SARAYENYE BAKUNO AKUKO AREMU
SARAYENYE BAKUNO SARAYENYE BAKUNO ADIE AREMU
SARAYENYE BAKUNO SARAYENYE BAKUNO EYELE AREMU
SARAYENYE BAKUNO SARAYENYE BAKUNO GBOGBO ASHO AREMU
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OSSAMELLE

Nole all ofthe ingredienl ofthe abbo being performed are montiooed
O.. molli give money , bul poverty punue Ibis person and be .he will never become
wea1thy, O.. melli return evil and pumshes the ooe that SOW$ the seeds of enemies
O.. meji outlives everyone and buried bis her siblings
The woman lbal lbal has this sign in her ikofa, will die of promiscuous behaVior
The asbe Shango is bom in Ibis sigo, As well as the boros of ruminanl animals the red
BIood ceII, The mussels, Opening oflbe eye, The intestines, The intema1 organ. Ihe
greeting herween people lbe lonsil hypocrisy polyp in the uterus, the pain of arthritis in
lbe Imees
The foUowing speak Oduduwa eggun Oya Osain 0bata1a iroko Oshun agayu
You sulfer from parlay sis menstrual retentions tuberculosis hemorrhage arthritis problem
ofthe intestino as well as the throat
The following is ruled by osa melle bulh ears the nostrils , the arms and the les' , the
planl ofthis sign io, Amor seco and malva cochinera
This sign marks betrayal in general travel prison envy falsehood, this sign represen! time
There i. someone that will leave ( on travel or death ) sinusitis and adenoid are bum io
this sigo, the foUowing is bom in Ihis sign spiritua1 possessions of!he iyalocha babalocha
by Ihe oricha, this is where Ihey didn't wanl!he onsha lo be worshipped and oncha went
to see, Orunla for help Orunla did and ebbo so that orisha couId come down and possess
the head of il s priests or priestesse.
In tbis ifa the 3 spirit oflhe person speak
1 head or the incarcerated spiril, Orisha or guardian angel . the araye or obsessive spirit
trus is where !he bartering system is born , because oC the la.ck oC money in the world
the secret oflire is bom in this sign,
this is where roed is given to the trees, where the animal, inside are placed as offering
because the spirit of the trces spoke lo and inspired men 10 atlend them
the foUowing speaks the hecatomb Ibe fingerprints left after a murder, the indiscriminate
assassination that is commited in self defense .

abbo so that Ibe man can have a stable home or place

two he.. and Ihe other ingredienl thal ifa has determined

ebbo so thanhe woman can have 8 stable horne or place

two moster, and Ihe other ingredient that ifa determined

abbo intori arun ) the animals lhat ifa determined 9 different lbing and fabrie different
color, I puppet, used c1olbing, an I fish head, i. place inside and placed,
underneath Ibe bed oftbe sick person for Ihe days that ifa has determine , Ihe abbo will
then always 80 to Ibe river ( this is not asked )
abbo I female goal, 1 hens, I pigeon, and eku eya epo and reS! the ingredient
abbo I moster, ground from you home and the 4 comer, water river and seo, and reS! tbe
ingredient,
 Page 535 of 864

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OSAMEU.E

l1tis is where there is a rise in metion betw..., men, that take away privileges and
customs oC otber, The odor oC the woman s vulva is bom osa meji. and with it, the
lemptations in Ihe man woman lo go down and liek il, 10e penon loves lo liek the
womau s obo vagina.
This sigo nwt neurasthenia and osseous iIIness
Delinition ofthis sign
l1tis is an .ign ifa wbore evertbing is up in the airo 10e children ofthe ifa are unruly
mischievous conflictive like 10 meddle in other s affair and are a1ways investill8 things
lbal are out ofthe ordinary. 10eyare like the wind and ifthoy don'l do thing on Iheir
proper ord.... they will a1ways be up in the air
100y bsve everything bu! can lose everytbing in an instan!, They are spirituals ands have
an eggun that accompany tbem in life and help then overcome obstacle in any ondeavor
in life oven though it cost them time and struggIes 10 achieve, BUI in an instan! • they can
lose. ev..-ything due 10 their arrogance, In !hose moments of arrogance thoy c10ses
themselves off ami, don'l analyze the futuro consequence. oftheir actions. They are bsrd
hesded and don'l like 10 listen 10 other advice
They think lbal thoy known everything and Ibsl they are righl about everything they re
Impulsive and a1ways wanls lo win, as weU as a1ways want everything lo go their way
Ihey lose mend because of this
The child of this ifa is caprieious and fond of bsvill8 people only listen lo Ihen lbey stop
being mend with people hecause ofwhat thoy misinlerpret whsl their mend say or do
their capriciousness cause them to lose tbeir mend and suffer great adversities they suffer
from, delusions of grandeur. and pretend lO be wise. they believe Ihemselves lo be vety
important and, deserve everything good lo bsppen lo lhem, Tbey canl stand lO seo anyone
surpass them in
l1tis is done 10 separale Ihe obsessive eggun from the person
I ceramie casserole. 9 piece coconul, smolhered wilh fal corojo. and I pepper. on 10p of
each of Ihe 9 coconut, run, eku young rooster. fabrie black white and red. 3 candle plant
ofthe paraldo aberikunlo. algarrobo albahaca. ( Ihe awo can a1so ask if olbor planl is
needed,
in Ihe palio of Ihe home. 10e corresponding eirele ofthe paraldo is made wilh cascarrilla
. and the elient will step inside the eircle, the ritual fabrie with the ( Atona ) of eggun an
small cassorole. is then placed on 10p oflhe fabrie. the casserole will bsve Ihe sign of osa
meji painted on ron
lhe persen is Ihen c1eaned wilh Ihe ingredienl ofthe paraldo alter giving obi mítulo. and
eku is given lolhe casserole and while focing the baek ofthe inlerested party. the skin of
the eku is used cover the casserole. 10e Oparaldo is finished with the two young rooster
everything is wrapped up. and asked where it goes. 10e Oparaldo is fini.hed wilh Ihe
ceremonies afthe omiero and trus pray
ABERlKUNLO KASHE WAO.. ABERlKUNLO KASHE WAO

Note the eku is oponed the inside are Ihrown in the lrash and the ara is smoked, and !he
skin ofthe eku is wbsl is used lo onver the ca.sorole
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OSSAMELLE

Ebbo l mostee trap, use clothing diferent Cabric , ground froro you house, after 7 day the
awo will determine tbat the orisha or eggun desire in order to protect and defend the
person this ebbo is lalcen lo Ihe door of Ihe street ot lO the eotrance of Ih. lown
Salute the SUD for 12 consecutive days in the early momiog. then play the lottery the birds oC
Witchcraft speales in this sign ,
Whalever Shango asks for Ihe tamb, rooster, banana, is gjven lo him in Ih. middl. of Ihe
Patio befor. 9 OOam
Tbis is where !he lamb could nol ea! epo bUI he ate jt anyway, and shortly Ihereafter a
ball began lO grow in his stomach !hal eveotually killed him
There once was • man wilh a daughler who wamed her lo havo all of Ihe good lhings of
Life he had many lands and wanled lo leave Ihem lo his daughter, who every night would
stand out in ber halcony and contemplated !he various land s of Ihe falher one day ber
father djed, And due lo her stubbomness she refused lo foUow !he advice of ber laler
father aboul !he land, And ullimately she losl everything !hal her falher had worked, so
hard lo accumulaled
The awo must never eal Ihe food Ibal are broughl lo him by strange people, he should
place Ihe, fooflo e1egua, Asking Ihat ifthere is something bad about Ihe fóod , Thal
Elegua, should retum !hal ovil back lO whomever senl il
The awo with thís sign ifa. ir he receive all orthe attributes ofiCa will outlive rus brother
oC ifa and will aIso eliminated rus own padrino
The ovil !hal Ibe people wanl!he do lO Ihe awo, wiU retuned lo Ihe person !hal sent jI
This is where Oshun handed Qver her child to yemaya . so tIlat she could save him,
You must go to the edge oC the sea with flower and confess your sins to yemaya, then
leave her, The flower Don't ask for anything onIy confess your sins
AlI oC the orisha are waiting for you to receive them
Tbis person has many aspirations, but never achieves anything
Even tbis sign ifa come fore, lt marks arun, Be very careful because you could die
Vou want to go somewhere and are unsure tbis is the reason you are here
There is a sick person in your home , Ten that person to do Ebbo, so that he she wont die
You are going lO receive a blessing of good fortune, bul before lhis you will suffer 3
difficulties, have patience and don 't protest
There is witchcraft that is buried and you have a strong enerny that has done much harm
to you, Ifa Osorbo they have levied false accusation against you . .
You are constantly walking around your horne and you bruised yourself without knowing
how , Woman you have 3 lover, 1 in the country that has good social positions and due to
your jealousy you lost him,
In you home Ihere is a person lhal stea1s your food thing
You are here because Obatala sent you, you enemies is thin and wants throw inkan oggun
toward yOll, There is backstabbing goíng on in you horne and yOll have Shango and
Obatala crazy with, your petitions,
A strong enemies is fighting against yOll and does not consider yOll a worthy opponent do

ebbo with, 1 lamb , Two moster of ,heU so thal your enemies can respect you the person
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OSA MELLE

WiIl go lo !he river wilb the aye, tied to bis her, waist, Iben the penon will wait for the
result ,The cat !he awo was divine and when he was going lo visit other lands , he did an
Osorde and bis sigo was seen, where orun1a introduce bim to do ebbo witb a rat, So lbat
be migbt not be IHgbtened wben the carne face, with good fortune and lose it
Gnod fortune is coming your way, but be careful lbat you don't gel sc4red ~ lose it
wben, You come mce lo mee with something unexpected don' t be IHghtened and don't
say anything lo anyone,

BABA OSA MEIJ SELESE ADIFAFUN OR\JMJLA BABA SERESE

Ebbo 2 pigcon 1 earthen jar water efun ori com much money
Your life is very bot and unmanageable, You must do ebbo in order to refresh it
Wben orun1a went before Olofia, 0106n instructed bim to dig up a yam tbst, Orumila had
buried because be was going lo given him a blessing of good fortune Orumila did
Ebbo two pigcon earthen jar with water I stick efun ,
When !he cotton was going lo many the furrnw orumila told him to do ebbo so lbat no
One could do bim harm, he ebbo, The anlS arrived shonly thereafter, ate !he roolS and
died, Then the bird arrived to eat, But when saw all ofthe dead ants, they got scared and
decide to retumed when the bulbs opened up, Wben Ihe bulbs opened, the birds came
back to eat !hem , but when they reached for the bulbs, they all pricked their eyes and
became blind
Note be careful with getting hit wilb or running into something lbat strlkes the area of the
Retina or a situatíon where the ophtha1mologist operate and you are left without your
Eyesight
Ifa says that you are goiog to live with a persan that no one is able to Jive with
You have many enemies.

Do ebbo I rooster needle, ash, trap, different color fabric, diferent ground, and rest the
ingredient,
In the beginning ofthe formation ofthe world, Obatala s neighbor committed a robbery
and Ibe authorities were afler them, without his knowledge tbe knowledge the thieves bad
involved, Obatala in the affair found out, Obata1a wCnt to seo orun1a who perfolllled and
Rider and saw this sigo, which said, you must do ebbo, because your enemies have
accused you of what !hoy bave done, Obatala did the ebbo with pigco .. white fabric, and
black, Obatala was exonerated ofthe problem,
You are going to suffer 3 embarrassing .ituations or go through 3 difficult adversities but
tben a blessing oftranquility and prosperity is coming your ways,

Ebbo 1 rooster, plant ashibata, millo, 3 piece of fabric white, after the ebbo the 3 piece
the fabric are used on the head,
!fa says lbat your good fortune is not here, but in another land and you mUS! travel by sea
or by land,
You think too much and you are going through many difficultie. but if you take caro of t
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# 532

OSSAMELLE

Df the eggun and the orisha you will be well off

You want to accommodated yourself or your are already accommodated in a position that
you want, there is a person clase to you that is extremely avaricious tbis person wants
everyt:hing for him her. Don', leaves the place where you are at, Because you willlose
the good luek that is presented to you, Be careful in the home that you Jive ih or the job,
that you have because there could be someone, TItat steaJs something and then accused
you of their rome,
Woman another woman wants to take away your spouse, Do ebbo so lhat tbis does 001
happen or so !hat any of your children don t die you have any
Ebbo I rooster, ash, leaves ofplant eru ori ofObatala two pigeon,
Woman Obonu Do Ebbo so that you can have a smooth without any complication The
Ebbo is with cooked meat and eko lbat you will . ea~ this ebbo is taken to th. edge of Ih.
river, Ifyour husband is siek do ebbo sothat he does not die,
Man you have 2 woman and ane is gaiog to leaves you, Be carefut with this situations,
because the good woman might be the one that leaves and you will have many losses
A woman is goiog to created and spread the rumors and scandal of your affair because of
her, jealousy,
Do ebbo so that the evil that people are going to you , does not reaeh you,
The head of the house is stealiog trom the other people io the home you are looking for
someone to protect and favor you, and once you find that person you will, Forget about
what the babalawo and other Have done for you
Orunla and Obatala are gojng to give you blessiog of money but you won t remember the
good things that they did for you
The awo must charge this person weJl for whatever is done, because this person will
resolve , his her situation and never come back to see the awo, again
Ifa say that this woman live with her boss or is the lover of a family member ofher boss
This sign is bom the secret ofthe funeral ritual ofthe awo iyalocha and, babalocha, when
they have been dead for exactly, 1 year and the reason why these ceremonies, end with
cere4monies ofthe hole, the eggun wiU eat lamb, or male lamb, nioe candelabras, made
ofbanana tree stumps are also prepared and used, the reason why the head ofpig, is
placed at the head of atable on a planter, and the reason for the paraldo, which is the final
step in order to elean all ofthe people that are preseot in the ceramics . .
The red ·blood cell is bom in this sigo , In dú beginoing of creation , When ara limo the
spirit ofthe skeleton had formed the, support ofthe body, By order of olndumare the
formation of the myriads of spirits living in,. Orun which descended, down to earth the
principals ire, which were the one that sustaioed, the ara ( body ) so that it could live on
earth, all ofthe spirit were under the oornmand of, oggunda meji, and they were olori
The spirit ofthe head, 1 pary, the one that ruled the, Extremities aod ipejeun the one that
rule the stomach, and intestine When the job, was, finished, it so happened that the ara
was not enough , because although there was blood it was, oot enough for the body to
live Olordumare theo ordered this sigo od osa meji to finish the, Job and osa meji, sent
eje Oruko Bale ( the spirit of intemal heat ) whieh condensed it$Olf within the intemal
working of the blood system and intestines , whieh finally gave Jife to ara , th. body and i
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# 533

OSA OBE,) OSALOFOLGBELLO

PIRlTI ADIFAFUN ESHU ADIFAFUN OYERU LORUBO EIYE LE LORDASFUN SHANGO

BABALUAYE

MANILLAGADA LABE LACHE TORlQUJ ILLA OSA LOFORBELLO PIRITU ADIFAFUN ESHU
LECU
,
OSALOFORBELLO ASALUFAFELLO CABEOSA OINA UN TORl OMA LORDAFUN BABALAWO
OLOPIN ORUNLA LORUBO

OSA LOFORBELLO LAMINAGADA TORI YAMPO BE LAMPE SHANGO KA WO KABIE SILE

LAMINAGADA ADIFAFUN ESHU YELU OBARONA OBA ESHU YELU YENYE NI AWA NI
OLOKUN ENIIFA ESHU YELU PIRlTI PIRlTI OMODE ALARA LAMPE SHANGO LAMINAGADA

Tbis is where the woman lost her süpremacy in tbe religions

In this sign is bom the virtue ofthe orisba possessing the head oftheir son,
Hypocrisy is bom in this sigo, Even the person speales the tnnh il isn' l true lemptation
and ilIegaJ activities are boro in trus ifa, in this sign are boro the musical instrument, as
well as well as Ihe books of magic
This person bas special ability wilh their hands and Iived off oflbis perseo could be a
magician ( illusionist or even a pickpocket,
The power oflhe aberikunlo planl espama muerto) lo scare away Iku and Ihe obsessive
eggun is bom in this sigo, The planl of the ,ign aselga
Vou must receive san lazaro because in trus sign there is great promise that was made to
bim, In Ibis sign is bom the separalion of!he good and !he bad
This sign mark a separalion of!he ahijado ofpadrino, OsaIofolbello, due lo Ihe lack of
attention toward tbem where the padrino and ahijado say how much they care about each
Other . but then the deception and disillusionment destroy this relationship,
You suffer from high blood pressure hea.rt problems or intoxications
In Ibis sign is bom lbal Ihe Opele lricks OsaIofolbello and Ihis is because when he is
sUITounded by the eggun of light osalofolhello can divine but wben he is surrounded by
!he eggun of darkness osaIofolbello cannol divine anytbing
The memory ofthis persan is given by Odduduwa in trus ifa
Place 2 bracelet inside your ifa ,
Osalofolbello, in order to enjoya stable marriage must marry a woman who has a lot of
sexual experieoce, tbis sigo of impoteoce • when the man is having sex. he has trouble
concentratiog because his miod is thinking of other thing besides what ¡he mis doiog at
that moment, This sign mark great difficulties softer the creation ofthe family
The necklace the Obatala in tbis sigo . should come down to the person s bellyburtoo and
must have a red bead 00 inserted ioto it
When tbis sigo comes out in an ( ituto ) an omiero , is made with plant aberikuolo then 16
SilIy. shell are retum into salt, and consecrated on the opon ifa with this sign, Theo this
salt is placed into the omiero and mixed with epo, with this omiero everyone will wash
their face and hands the Oba will then spread this omiero aU over the house
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# 534

OSA OBE ( OSALOFOLBELLO

When trus sigo come in asorbo the house is painted white, and a small white house
placed to, Elegua then 3 youog roaster, is given to elegua the young roaster, are cooked
and 2 are taken to, forest and the other one is hung from a tree ir possible and rooster is
given and the meat is cooker and given away.
This sign used a special can made of Slick ( molTUro) oc ¡gi cocuyo , which has a man s
face on one side and a woman s face on the atber, The charge 1 chameleon ground fron
the hase and the top of 8 hill, ground fram 7 cementer fram the Ceiba, from the palm tree
. fram a bank, sand from ocean. and river, root ofCeiba, ofa palm tree. ofatiponla,
escoba amarga, 21 pepper, dust from stick cocuyo, and moruro, ground from the mouth
of a well , eru obi kola osun nabum eku eya epo, com, to this charge is added 1 pigeon 1
turtle, 1 quaiL and young rooster, ifpossible on Good, Friday it is fed 1 hens on the
rnasculine side and the rest of the cane , hut first a male, arumal is given to the feminine
side afthe cane
Talisman.
And turtle is given to Shango the person will take tbe head and buzzard from the right leg
of the turtle stick parami, vencedor vence batalla tiembla tierra ebano amansa guaspo
Albahaca morada rompesaraguey hembra plant dundun 6 pepper ground 4· comer al 12
noon and 12 midnight ground from the door or from a church garden 1 stones smaU this
talisman wrapped in fabric white and red or with the skin ofan lamb ofShango it lives
¡nside the batea ( container) of Shango when the person leaves on a trip • this talisman
wiU go with him her,
TaJisman. It is charge with an stones small fron ocean, stones small from river, sand
ocean and river, different plant atiponla tete nifa root Canutillo, of cardon santo ofbleo
Colorado of maravilla mealy bugs and insects collected from a cemetery root of aroma
Shaving ofall type ofmental, 1 scorpion, 1 big ant, (ifthey re from a cementer all the
better, Root bark of stick eeiba, lt only eats pigeon before the stones are placed into the
talisman they are washed with water ocean, and river, and omiero, which muct have plant
sargazo Sandoval )
 Page 541 of 864

# 535

OSAOYEKU)

OSA YEKU LEREKUN LEREKUN APAREFUN ORlSHA OKO YEREKU KUYE MAFEREFUN
EFAN IFANI CAFEREFUN OLUD POPO MAFEREFUN ORUNLA ADIFAPUN ESHU OLONI

OSA OYEKU AWO BAKO AlOA ADIFAPUN OUN ABEBO ADIE ORl EFUN EBETA OWO LEBO

OSA OYEKU LEREKUN LEREKUN APAREFUN ORlCHAOKO YEREKUN KUYEREKU

APERIFUN EF AN

OSA OYEKU BlYEKU BIYEKU IKU OLONA

You must pay tribute to tbe earth who is orichaoko

Eshu Asbikuelu, maferefun orichaoko who spoke wilb elegua on behalf ofbis son
Tobia to let bim plant seeds tobia used to help inle tish and used to exchaoge the fish for
Otherfood,
This sigo speak of a promise yjay was made on behalf of a cbild and was never kept
possibly with, azowano, Keep Ibe promise so lbat you and a11 of your descendants wont
die If tbis bappens, Ibe last sbild left a1ive , Who could be a twin , must keep the promise
in order to live a long life this cbild must yoko osba possibly Shaogo
This sign speak of a eggun tbat must be attended to in a hoUow tree
You could be unjustly accused and sent to jail for something you didn't do
!fa osorbo this person must ¡ogest nourishment because he she has very weak: blood and a
weak brain tbis person has a tendency ofbecoming crazy or leprous, this person must
either inject or swallow vitamins in crder to recover
You have stomach , cerebral and other problems. that relate to you blood

KAFEREFUN TIIE mm SHANGO AND ORlSCHAOKO

This sigo speak eggun that is in your horne is the cause of maoy fight and argument
In tbis sigo the person must receive Ozain in arder to achieve power
In tbis sigo ifa Osain was searching ror the power that the was missing and he went to see
Orunla who did an reading, and tbis sigo was seen, with said. In arder to achieve the
power you desire • you must eat something tbat you have never eaten before in your life,
and that thing is rooster, Osain replied very well but that animal~ has aJways scared me
. and tba! is tlt~ reason 1 bave never eaten ¡t, Orunla s response wÜ remover it s teR eye ,
and to kili through the mouth, and tbis was how Osain to eat rooster and acquired his
mlssmg power ,
In tbis sign the people are waiting for this person, in oreder to give bim her the dominion
of another laod, ~ OLOKUN ATI YEMAYA)

1 rooster you give to a deep casserole . to which is added mashed yam, and 9 t'ie~ of
coconut Rf h"1i~ of the rooster, is cut blood is given to the casserQle and to 1'88\11\. lhen it
is taken ti> a hlIl the rooster is hung by th. leg, and the casserole i~ placed ~nd.meath the
rooster , Be ~....fun Pfenda ( cauldron ) of witchcraft , the persoo receive san !~o
I stick tbat is the . ~rson s height which ~s wrapp~d with royal p~\m, leafst?ps 6.'1na1l
bell'.lIle hunglrom It an ebbo, "done Wlth these ongredlent and an·roost... " gr,)e elef!\la
 Page 542 of 864

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OSAOYEKU

with cku eya epo is order attra<:t good luck

a line of cascanilla is mode al lhe door of yor house, You DU1SI t.oken foOO lo a bill,
speU fur goOO luele, l baby ebicken, is mashed wilh a green banana, and turned inlo a ball
then placed lo clegua !he baby cbicken is given lo elegua then it i. mashed with !he green
banana, and epo, then an ( apayeru ) is done with this sigo !he spell is for awb
!he secret !he sigo is 10 do ebbo, !he one that is determined by orumila bUI ií muSl have a
piece of ivory , and Ibis is SO the person can recover their 10Sl luck
in this sigo !he perso. cou\d be an Omo Orishaoko
there was • Iown where !he rain had nO! fallen in a long time , because !he lcader
sumaradase had never done ebbo, and !he lagoon and riven; had alI dried up the people of
!he 10wn, !he person went before!he chicf of!he tribe and convinced bim 10 seo orunla
sumaradase had 10 do ebbo and Ibis was how!he rain returned lo !he Iown
lbisis where oIolin distributed cverything be had giving bis powers 10 eaeh of!he orisha
elegua present bimselfbefore ololin on !he nexI 10 !he Iast day and asked for the,
dominio. of!he earth, and ololin granted bim that power
in this sigo !he person muSl· pay tribute lo !he earth which is Orichaoko
there was Iaborer, who ooe day gOl tired with bis job and die down and wenl 10 s1eep
and had a bad dresm, be dreaml that he was is rront of many unearthed eadaver that were
wearing a 101 of jewelry, and !he polioe arrest bim for grave robbing , when Ibe laborer
awoke he was surprised and told bis wife!he dreams, She counseled bim lo go seo orunIs
lhe Iaborer when lo orunIa s house and this sigo was see, Which instructed bim lo do
ebbo wilh rooSler pick axe shovel hoe a Few days after doing !he ebbo the laborer found
a eadaver in the woods, wbo had o. a belt mode rrom precious jewel , When he grabbed
the belt, 2 .earby guard look half of lhe belt, Ihe laborer then made an offering lo san
lazaro, and gave il 10 bim, a few days Ialer, the 2 guard were Ihrown out of Iheir jobs and
the laborer was, rewarded with lbal Iand,
this sigo speak of a person who died and was unable lo lcave money or jewelry lo bis
family, You were given portion ofthal , and someo.e else kept the reSl
this sign speak of a valuable object, that is abandoned and must be unearthed
in this sigo Ihe person does not t.oke proper care ofthe orisha , PIaoe fruil lo !he twin,
Shango and orichaoko, Don'l use anything lhal is cracker in Ihe horne
. yoo don'l sleep well al night and suffer rrom pain in the WlÜSI or back
il is mark debls with ( san lazaro ) the twi. , and Shango, y oor enemies live wilh your or
visil yoor borne, Everything that you Slar or do come out all wro.g .
Ibis perron is stubborn, lncreduloos, spoiled and fal.e,
Ebbo I rooster l pigcon, l SlO.es, l shell, pieoe ivory, plowed, ground , river waler,
ground rrom hole, ground rrom oeiba,

Ebbo l cssserole is prepared wilh beef stew and yam, and il is placed al Ihe fool of a hill
logether with !he ebbo, which is wilh 2 rooster, fcather guine, clolhe. Ihe sick perso. 9
&uit and rest !he ingredienl
After !he ebbo another ebbo performed wilh ,two while pigco. and 2 rooster, cinnamon
ivory and a amallladder
 Page 543 of 864

# 537

OSA IWORI ) OSA WORIWO )

OSA WO IWORI WO ALO ADIFAFUN ALEYO ATIlNA SOKl

OSA IWORI IWORI GUO AWO ALEYO ATIlN SOKU

OSA WO XA Awrrr A TI1I1J WO NEDE ASA AWO

ABAn OllllJ.Fl.A NINIMU ADIFAFUN ITU TINCHOMA OLUBEBE, OSA IGOO lOURU GUO
ALO ADIFAFUN ITU BAITA LEU.O ALABOMU

OSA WO ABAn ELEYELA NINIMU ADIFAFUN ETIl TINSHOMA OLU BEBE AKUKO ABO LEBO

OSA WO lOURU GOO ALO ADIFAFUN ETIl BAITA LOYE ALABOMU

OSA WO IGURU WO AWO ALEYO ATIlNA BOKU

You could lose your lífe for doing favor¡, Ibis is where Ibe liger could nol es! Ibe goat
Tbis person arrives scared lo Ibe house oflbe awo because he obe, doesn'l know wbat lo
do sinee Ibis person has done so many favors lo people, Tbat he she is al Ibe point of
Iosing everytbing, you mus! receive odde urgently, Ibis person is a ebild of oehosi
!nlelligenee is better Iban brute force, !he tbunderclap is bom in Ibis sigo
Tbis is where ( ayaIua, ) is bom Ibe mother of Sbango, You mus! pray lo elegua and give
bim frui!, !n Ibis sigo Ibe spiril Ibsl is after Ibis person is missing a Ieg,
Tbis sigo speak of a natural ability for economie prosperily .
Tbis oign mus! be investigsted welL You mus! do many Ebbo in order lO liberale yourself
FromIku )
!nlori oosbo, Ibis person marches inexorably down Ibe road of dealb
Do ebbo wilb 3 piece of meal, and Ihese are Ihen taken lo 3 differenl poSI wilh 4 nails
Unbatialeyes, speak, wbieh is Ihe prenda ofthe counlryside
The woman associated with her enemies and, everyone is ungrateful 10 her,
Osa wo in arder to be weJl off. must live fooliog and giving misinfonnation lo bis her
enemies, Ihis is where everyone wanted lo be Ihe sky and nobody wanled lo be Ihe earth
because people s!ep 00, Spil 00, and generally disrespect Ihe earth, However orishaoko
look eharge 01; Ibe earth and becarne il s owner,
You must receive orichaoko
Tbis is where 0106n ordered Ihe assembling or Ihe planl, animal. men and Ibe earth and
lold them whallheir role was in Ibe eirele of lífe, Iben Ihey started lo 6ghl arnong eaeh
alher,
The ehain oflife is bom in this sigo
Where Ihe plants live offlhe earth, The animals live offlbe planls and each olber because
Ibey 6ghl arnong Iberoselv... Man live offlhe plan!, The animal. and when he die mus!
retum lo Ihe earth is Ihe origin of all tbing, The earth will support everyone s problem
and struggle as long as Ibere is obedienl ,
Spell for iku unlo lo prolong Ibe person s life
I lamb, lhal is dressed wilh fabrie wbile, Ihe clienl give 3 head bults lo Ihe lamb, Ihen il is
killer lo Sbango il is skinned and Ihe parts are present and sung, Wbil Ihe wbile fabrie,
that is used. lO cover the lamb. is used to malee a shirt Cor tbe cUeOl
 Page 544 of 864

# 538

OSA IWORI (OSA WIRIWO )

The tiger went to where the goat lived and asked to sleep in rus house. the goat feh
Sorry for Ibe liger and said, you can sleep on Ihe porch, bul Ihe neXl day, Ihe liger slepl in
The living room and Httle by little, he started lo take over Ihe house and look upon Ihe
gOal wilb hungry eyes, One day Ihe goal notieed Ibe tiger s looks and wenl lo do an
osorde witb, Orumila in Ihe Osorde , this sing was seen, And Orunla said lo bim, You
enemies is ¡nside your own horne and he wants to destroy yOI.iy in arder to siay with
everything you own in order to liberate you from this fate. Vou must ebbo with rooster an
apron wilb 2 pocket small rack are plaeed in one pocket com in Ibe olbor pocket lrap and
eku eUa afier Ibe goat did Ibe ebbo , orun1a gave gim Ibe apron wilb Ibe rack in one
pocket and loasted com in Ibe olher pocket and instructed Ibe gOal lo star chewing Ihe
com, before be see !he tiger, and when Ibe tiger asks, wbal are you eating, Ibe gOal musl
raply 1 m ealing rack, And lben goal was lo take oul !he racks from bis pocket and olfer
Ibem lo !he liger, The goat did has Orunla instructed and afior Ibe goal made Ibe olfer Ihe
tiger, Iboughl lO himself, lf this goal can ea! racks be is going lo eal meal, and Ibis was
how Ihe tiger left Ibe goal s home for good
You canoot do favors for anyone because people wiU be ungraleful
In order lO triumph you muS! be legal in your affair because inlelligence is wonh more
Iban brule force
You must learn to tfeat your associate with the same hypocrisy that they treat you with
Vou bave two mend that are your WQrst enemies
Vou bave a woman that is thinkiog afrunniog offwith aman that is a mend ofyours
Give rooster to Shango in arder to win the battle that you have with an ovelWhelming
opponent. Vou are working to ma¡otaio someone else
Vou are goiog to ask foc money loan and they going to give it to you or have already
given it to you, When you go to pay back that money, Vou will find out that the person
who lent you, the money has died or went to live in another city or state or country
Take care of oshun and Shango. So that a large blessing can come your way
Take care ofyour vision and ve careful ofa fall,
You have an associated with someone who a liule lazy and unmotivated
You say tbat your home id for everyone but for you
Charge your character so that you can get cid of people who live off you
Shango ~ants an lamb
Ebbo 2 hens, 2 candle 2 cocanut different color fabric , in an jicara is painted otura nieo,
Oyeku melle, ogunda ofun, Oragun, and in the center , Os awo, then 9 piece of coconut
An corojo. an pepper, are prepared the client will stand with his back to the jícara, The
awo will take the hens and with the obe, Will cut the left les. at the knee in place it into
Ibe jicara, Then wilh lbal hens an paraldo is performed
Ebbo 1 rooster apron with 2 pocket 1 filled with corn, and the other with small stone, an
eku eUa epo

Ebbo 1 small goat, two nails of gat, ground inside you house, different fabric an rest the
ingredienl Ibe ebbo
 Page 545 of 864

# 539

OSAORDI

ISHE OSHE R! OSIlE KOLEJA An ISHE WO LO WA LA F!MU HU ADIFAFUN BABA BE

KUNBATE PORO KI AKUKO EIYE!LE LE EBO

OSA OO! IFA OSUN YEMAYA ORUN auN SAFUYE EYESHE EFAN ODA ANA AOGARAN
ABOSA AAlYA AYORA SAFUMJ INSAFUO MAFEREFUN ORUNLA MAFEREFUN OBATALA
MAFEREFIJN SHANGO An ESHU, I

PRAVER ARARA, OSA O! HU KUKU WON! ASAlIO SADI NOIUA ASAlIO

SPEAK EGGUN (EGULELEKO YEKO y SH!SI GUEGUE )

!SHE OSIlER! OC/IE COLONA TOBAn ICHE CUOLA WA LAF!MUNU ADIFAFUN BABA BOCU
BANTE POROQ\JI AKUKO EYELE LESO ,

OSA O!!SHE OSBER! KOLOMA TOSAn !SHE GUELE WA LAP!NUMU ADIFAFUN BABA
BOKUN BANTI POROKl AKUKO EYELE LEBO

OSA O! IFA OSUN YEMAYA ORUN auN SAFUYE EYENSHE EFAN OSA ANA, AYORAN
ABOSA AA1YU AYORI SAFUM! INSAFUO

MAFEREFIJN ORllMILA , ADIFAFUN OBATALA, ADIFAFUN SHANGO ESHU

This is where tite war between tite fishes and fish hooks is bom,
In Ibis sign 6 heos are given lo orunIa, Two eggun speak in this sign ( egueleleko )
And yoko Sbisi guengue )
This sign detennines Ibsl eaeh person is boro with a natural ability lo exploil and live off
aod Ihe person muS! be happy wilh Ibis ability and nol envy Ihe abililies of other,
remember!hal a, poor humbler mao can oflen live better !han a king, and a man who has
everything can be. missing everything, and have trouble spiritual contentment after one s
health spirituaI., Contentment. is the next important wealth that anyone can haven here on
earth
In trus sigo ís bom congregation oC men in societies, and town, in order to subsist and
prosper, In Ibis sign \he person work for someooe wbo daosn'l deserve il
It is recommended !hal this person gel away from everytbing Ibsl is bad in his her life
II marks economie difficulties and destruction due lo ·an eggun
In Ibis sigo, and female goal, is give lo ( OYA ) and awan is made wilh gbogbo ere and
everyone eleans, \hem,elves wilh Ihese ere, Ihen Ihe female goat, is kili opened and filled
wilh \he ingredienl of \he,
Awan it is taleen 10 a plaza and Ief\ \here on Ihe 3"' day aod rider ita,) is done wilb \he
dilogun sbel~ ofOYA)
For awo muS! foed your head once a year and directly wilh your sigo, 16 pigeon, afler
bsving done ebbo with Ihem
In Ibis sign are boro tite work and spells Ibsl are done wilh nail
 Page 546 of 864

# 540

OSAORDI

Spell Ibe avoid problem ono friend

Rogation Ibe head wi1h 16 pigeon 0_ obata1a , Ibe followiog iye is prepared wilb lhe 16
pigeoo oflbe pigeon, ofhead guine. ofseeds ofbanana, crab ground. honoy Iheo il is 011
placed into an jicara that is painted , wbile and ye1Iow it is tied wilb palm strip, and
f..lber ofbird , is plaoed 00 il then it is plaoed bebind ( door,)where 110 one Will seo il)
The cascarril1a if sprinlded over it ifthis 'pell, i, done for an people, !he awo musl
charge mueb money, or!he awo will hecome poor,
Everyday, wheo !he owo prepares this spell , !he awo will pray !he rollowing
ISI1E OSIlE NI OSIIE KOLOMO TOBATA ISIIE WOLQ mA EFI NUMI ADIFAFUN
BABA BOKUN BANlE BORDKI AKllKO EYELE U!BO

Spell for!he awo

When !he awo desire 10 obtain a desttuctive power before doing 8D Oparaldo lo Ibe elienl
Ibe awo will go 10 !he fOO! of a ( stick platanillo, de cuba ) and as1c with coconul if it will
belp 10 retain!he obsessive egguo, of ) name ofclient, if!he stick say' yes I small
chicken is giveo !heo !he persoo is taken lo !he fool oflbe stick and !he Oparaldo, is
performed as usual on Ibe 3"' days!he awo will retum lo !he stick, and cul a piece branc1!,
Off!he stiele, Ihe awo will wrile lhe general infonnation oflhe eggun on Ibe sliele, Then
write these sigo, ( oyem meji ) osa ordi ) and otura obe,) Ibe awo wil1 pray Ibem, blow
Nn 00 it Ibeo foed il wilh Ihe awo s Igbo eggun then wben, The awo has !he need lo send
this egguo out of a nefarious mission, Ihe awo will grale!he stick for, The lalisman and il
is Ihe same as Ibe ( head kiyumba ) gungun (dead eggun )
This is where the woman and man lived together. but without love, without iIIusions bUl a
Lightning boll carne dOWD and lhe woman, s menstrual eyele carne and lhe man became
more exeited aboul Ihe relalionship because of Ibe act of procreatioos from lbal lime
forward Ibe,
Woman Has ehildren and Ihe man hegan lo lover Ibe woman bul Ihe woman still did nol
lover the rnan. note the woman lover the other man,
There lhal time that when Ibe virgios. were going 10 get manied Ibey had lo go 10 Ibe river
for 7 day. and bring back waler, There was one virgin in particular wbo said lo her,
frieod if I have lo go lb. river for 7 days just lO gel water I D r8ther have !he ocean
swallowme up, One day lha! virgin foil in 10_ and immedialely arranged for her
wedding bul, was very angry about haviog 10 go lo lhe river 10 collect !he waler and
repeats the same, phrue however since it was customary fOT virgins to SO to river and
collect Ibe water she, headed IOward Ibe river arrived she tried lo place Ibe gourd into !he
river Ihe c:urrenl was strong. lhat lhe river look her oul inlO Ihe ocean, where o whirlpool
swallowed her up,
The sparrow hawk, used lo steal everyday until finally word gol back 10 0106n who
instructed elegua and oggun, lo wateb hiD!, Ihe sparrow hawk wenl 10 seo himselfwilh
onunila and this sigo was see , wruch instruded him to do a rogation with pigeon meno
so that he could liberaled himselffrom his enemies, Ibe sparrow hawk, was unconcemed
And did nOI do !he rogation, Ihe sparrow hawk continue 10 steal from the same place be
 Page 547 of 864

# 541

OSAORDI

Then Ihe sparrow hawk remembered Ibe advice of orunla and did Ibe rogation wilh
pigeon the blood ron all over his fealher and charge the color of his feather when
Elegua wenl lo open the door of Ibe house in order lo captUre him and hand him over for
Oggun lo kiI~ elegua did recognize him and Ibe sparrow hawk left wilb a group ofbird
This person is obstinale and arrogan!, and when tbis person is in danger in v1hen Ihis
person rernember Ihe advice of Ibe orisha and then wants lo do ebbo in a hurry
Oggun was very lired ofhaving lo blown air into his forse, 10 keep it from blowing oul
Just then, the bellows presonl ilselflo him and helped oggun, keep Ibe fire alive oggun
Iben Iboogbl how useful Ibe bellows could be lo him, so Ibe chained the bellows lo the
forse and from, !bis moment one, due lo il s disobedience the bellows enslaved by oggun
This palb say that yoo must nol do favors for anyone, because Ibose people will nol
appreciate, you help and you couId end up enslaved or chained lo a particular situalions ,
Due something that you give or lend lo someone possibly an abject you made wilh yoor
Oul oflbe business deals, because tbis person has more capital lo work wilb Iban you do
Tbe queen have birth , and someone stole her child, As time passed the child because an
Awo of orunla and won much fame and fortuned, one day thal 8WO arrived lo Ibe land of
his bird and Ibe Idng called him, for and rider, He saw tbis sign. which ifa said lo him
Whal you have 10Sl, you will recover once agaio, The king replied What I have lost was
my child, Who had two mole wilh hair on his body, The 8WO removed his shirt and
sbowed Ibe Idng that he was Ibe lost child thal sougb!, Tbe 8WO embraced and Ibe awo
look his rigbtfu~ Place Ihe princes of thal land and lived a new life, Alife lbat was 8 far
cry from Ihe batdships ofhis youlh
This patb say lbal lhis person does nol know his true parenl and wilh lime he will known .
Ihem,
Ebbo 1 rooster 1 pigeon, ground from you house and four comer.. and rest the ingredient

Ebbo 1 rooster 1 pigeon bellows seal chaio, ( yagua bark ) rope ) pile fire logs eku ella
epo
Ebbo I goat I rooster, ground of 4 comer, and rest Ihe ingredienl

Ebbo 1 goat 1 roosler fealher pigeoo, 1 piece stick ditTerenl color fabric , and rogation
Ihe head , you use ihe pigeon Ibe ebbo,
Ebbo 1 fernale goal, I roosler, ( yaraeko rope) and rest Ihe ingredienl Ihe ebbo
 Page 548 of 864

# 542

OSAIROSO

KUKU TE KU KU ADIFAFUN EJI T1NSIIE LU OSA ADE ERO ADIE U!BO OBOJA IMBEMBE

KUKUTE KUKU ADIFAFUN 100 TINSllELU OSA ADIRO SDIE U!BO ABONA INDEBI IFANI
KAFEREFUN SHANGO KAFEREFUN OSIWN
OSA ROSO KUKuru KUKU ADIFAFUN EN! TlNSIlELU OSA ADERO ADIEU!BO •
OBONA INBNBE, •

In Ibis sign yoo nwst give an Iamb lO Shango in order 10 opeo !he mod_
Obatala oyu oluoko wanted lo be !he owner of all !he beods and all of!he secret

In !bis .ign is boro, !bis ceremonies of determining !he persan s , guardian angel tbrough
ifa by, orderofolofin, who sawthe impartiality ofifa in !bis malter since orunla is nollhe
guardian angels of anyone, in !bis sign 4 small beU are placed lO Osun
The owner of!bis sign, cannol lcave dirty disbe from 000 day lo !he neXl , beeause arun
wil~ enter Ibis persan s horne and cal of!hose dirty disbes, And people will gOl _iele in Ihe
house, Tbis, alsa applies to all of!he 5OJl, obatala no matter what _ign !bey bave
This is where !he homosexual, took cate of Ohatala when he was _iele, and be blessed
!hem, place corm meal, and okra , !hen talce il lO fores!,
To better!he heallh of!he awo,
Place a beauliful doll wilh pigtails lo oya,
Make a braid out offabrie off different colo,", lhen !bis is placed on !he male goal, !hal i.
given lo Oya, !bis is done fortbe heallh ofthe Awo and !hen an Ebbo is done wilh Ihe
braid, Place an O_he momolu ) a doll wilh her breasts exposed lo Shango
Tbe ebbo of!bis sign, Mus! be done wi!h o.hun and Shango on eaeh side of lbe Opon ifa
Spell wilh oshun ) Slrip of differenl colors I small banana Ihal has a hole cul on top, and
it s lid the ¡nsides are remover and the following is added powdered cinnamon piece of all
!he filbric egg bens maron, Colored sprinldes, and honey il covered wi!h Ihe 10p Ih..
adomed wilh Ihe filbrie Ihen two pigeon, Are killer around Ihe 10p of Ihe banana and !he 7
Ih day. , il i_ talcen lo Ihe river,
To make!bis sign fore roaster fisfeshu
1 rooster 3 casserole 1 with insi~es of pis. 1 with inside of mea! . 1 with inside of goat,
one is placed lo e1egua one is placed al Ihe comer and Ihe las! one mus! be asked lo where
il is "talcen, in Ihis sign !he following are given fond Shango and elegua Ihen plaza (
ardimu banana) i. placed orunla and oshun, Ibis persan will fan Oshun wilh a new fan
lbal i. bought for Ibis purpose,
in Ibis sign is bom Ihe asbe of commerce, Whieh Shango obtained wi!h !he help of Oya,
you must receive Oya, Where you live there is a person possibly a woman, who has a
prenda of mayombe or an eggun that was in mayombe and in th.is woman s spiritual circle
talce care of Ihe door of your house, beeause Ihere is a buried nail Iher. !hal was placed by
your enemies, You are living a reduced Iifestyle you must enlarge the house
ifa says that a person can tive in prosperity or in need in order lo have prosperity and,
tranquility iD your life, You must eliminate your enemies,
ir there in an circle in your horne Iet them dirty up your borne because tbis is ¡re for you
 Page 549 of 864

" "~

# 543

OSAIROSO

You have a pregnant woman who you like to drink, if she continues drioking, she will go
crazy to, avoid this is must do ebbo with, rooster hens and white fabric, and red ,
Pay Shango Ihe 10mb lbal you owe bim, in order lo bave Ihe road lbal are currently closed
Open up for you, Do ebbo and Ihen play !he lottery,
A person will go to your house to insult you, don't argue and don't talk: in arder to avoid
Any losses, Doo't go to the countIyside. Without first doiog ebbo With rooster, and two
heos 1 broom and the knife. tbat you use,
Don'l attack anyone wilh your hands or wi!h any o!hertype ofweapon
There ia a woman tltat wants to be with you and she will be the cause of a revolution that
could , COS! you your life Cover up a11 !he hole that are found around your home
You wanl lo go lo a distance placed , go because lbal is where you good fonuned lies,
In your house is a sick woman , her ilIness enlers goes ioto Ihe deplhs ofher bones, She
muS! be careful Iba! she does nol die because ofber disobedience
You suffer low sexual dríve and weak legs, Be careful of your bad blood circulalion,
NOlbing of lbal your enemies do lo you is able lo reach you or barro you because ololin is
on your side, Don'l break any mirrors, Place banana lo Shango
The guie gOl away from orunla, And started lo make a hole al bis door he wenl lo see
And found lbal bis enemies bad buríed and naíl, lo cause bim problem

Orunla had offered an lamb lo Shango bul lime bad passed and he did nol give il 10, bim
seeing this Shango took sorne igi and plant alama and cIosed oruola a path Noticing that
no one went to see oruola., he started to investigate, the matter and his wife said to him
Finish giving Shango the lamb you promised him. orunla gave the lamb and his path
Suddenly opened up,
Sbango fen in love wilh Ihe leslicle, of Ihe lamb, he spoke wilh oggun and elegua
Closed Ihe roads, Oshun advice oruola lo give lo Sbango, Ihe lamb, and Ibis was how
Orunla s path was C?pened anew,
One day oruola goiog through a very difficult periad, where he did not even have
Enough lo ea!, He did an ríder, and saw this sigo, Which inslructed him lo do ebbo wilh
Goat, lamb rooster, hens egg, mealy bug ground house, 1 guine , then he was to take it
lo foresl, Shortly after dropping off Ihe ebbo in Ihe woods, The woods caughl tire and a
man carne doWn, From the"woods and asked him for refuge to help heal his wounds
amola gave mm help, then later the man said to oruola., 1 aro. Osain the one who has been
causing you so much, Trouble omnla forgave him. and he and Osain became best friends
Where you life are many mosquito use something to kili them because one of these bite
Could infect you and cause you grave consequences
Don't fan yourselfwith a fan made ofguano,
Attend to your child , so that sorne time in the future He she. wont become homosexual
Woman you have health problems due to an abortions you once had
In this sigo amola and Oshuo eat together
 Page 550 of 864

# 544

OSA OJUANI ( OSA LONI )

OLOFIN ESA WAUYE BOKUN BOGBO OMODE PANDAJUERO ADIFAFUN ORUNLA INSIIE
OZAIN ADIFAFUN ORUNLA ADAFUN OKE OBATALA ATI BSIIU

OSA WANI OSA MONI ADIFAFUN OBA ADAFUN OKE OBATALA BSIIU

OSA BEBEO JUANI ONI EOOUN OSA NI OYE OMO BEBENlYO

IFA OMO ONI SHANOO AWO ONI OJUANI OOGUN AWANI IFA OMO ALARA

There are great blessing for Ihe young

When Ihe awo scc this sigo , or is feeding orumila , be wilI prepared and placed ewo
mashed, yam ) honcy eku IIsh aod epa 10 0run1a,
Baby cbicken, 10 e1egua wbich is latcr filled with, Eku ella epa, com ori efun honey and
run Ihen takcn 10 forcst,
You mus! given food 10 Ihe edge of!he city, Place a Iamp 10 01060
In this sigo !he cbbo is placed imo Ihe occan and aIIowed 10 0081 away
You wilI nol achicve happincss unlil you scparatc fram your family
In this sigo, rooster is nol give 10 Shango bul rathcr an guinc,
P1accd 2 woodeo puppet inside of oggun, wilh !he nickname of Ihe wornan written on
Ihem, This is where people wanled lo lalce Ihe Iand of iCe,
In Ibis sign is bom Ihe cosmonaul, !he patb oflbe raiobown
In this if. is bom Ihe exploitations, of one man by another , this lettcr is dominated
By elegua and san lazaro
Given rooster 10 elegua and wilh Ihe feather of Ihe lail a flm, is made, Ih.. tbe persan is
Cleaned wilh it and placed lo elegua
Talce a large charcoal smolher il wilb epo, lben wrile Ihe name oflhe araye and place il
lo elegua, Tbis ifa signals a breaking oftbe re1ationsbips between Ahijado and padrino
withio !he religions, this .igo speales oftbe problerns between, Godmolher and godfalher
The padrino, This is whcre Obatala due nol offcring sall bccame hunchbacked and he had
lo renounee Ihe salt in order lo avoid staying hunchbacked
In this sigo 2 hens are give lo Oshun io Ihe river
Ebbo 1 young rooster, differenl stick, 3 slooes charcoaJ, I necklace run waler corojo com
3 baby cbicken, ground I guine, and reS! Ihe ingredienl lhe cbbo
The 3 stones charcoals are p1accd on a·little bil of ground on top od Ihese are p1accd
plemy of piecc of slick cedar, 1 is placed in franl of Shango, ) !hen an guine is given !hen
lo a11 of this is, Added much featber and corojo Shango is !hen removed and everything is
sel aflame tbe, charcoal, Ihe piece of stick cedar, wbile singing
OBAYlLA WO PIDE NILEO SHANGO OBANlLELIl OBA OBAYlLA WO

Thc ashe are Ihen collected and ared placed io lo !he ebbo Ih.. 3 babi chicken, are given (
I lo !he earth I lo Ihe shadow, oftbe persan which!he persao will immedialely throw in
foreS! and Ihe last one, lo Ihe ohbo logether wilh elegua Ihe hcad unbcbolo and this goes
10 a bil~ !he hcad o~ Ihe guine is left on 10p of Shango aod wben thi. is dry il is tumed lo
dust, and mixed with sawdust
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# 545

OSA OJUANI ( OSA LONI )

oC stick cedar, dust oC stones, charcoal, shaving oC diff....nt metal obi kola obi motiwado
and res! Ihe ingredient, Ihen this is used lo mounts Ihe talisman
this elegua carne dawn 10 earth accompanying ( osa ojuani ) Ihe clay bowl wilh this
elegua live inside oC a basked, this elegua has a ( dust hair leopard, ) wilh 21 'shell il is a
1.111 stones that id drilled wilb, ero obi cola osun and ,3 peonias, 3 pepper, gols silver,
copper, ooral , charcoa1, dust oC stones cbarcoal, coral, 3 type oC coios, amber,
azabacbe jet ) ground from bill, a cemetery , from Ihe 4 comer, from Ihe wood from a
prison, river and ocean, 3 main stems oCbejuco de boniato, 3 maio stems oC bejuco, de
calabaza pumpkin ) amansa guapo, planl mowo, gano, lebantale, yerba fina, frescura
bejuco ub~ pica pica, ands 21 slick ask ( Ihey are asked, ) ground crab, heart buzzard,
bead !he leopard ) oC dust differenl bird, an sinsonte, after Ihe Cace oC this elegua is
molded Ihe cuchilla ,nail ) with Ihe corresponding Ceather and Ihe beads oC orunIa il is
adorned wilh 21 shell at Ihe hase, all Ihe way around if this path oC eshu, is Ihe one !hal
comes out, in an ila, oC yoko osha omo, son elegua, this person, is prepared a bell made oC
burl.p with • red colored lining and .dorned with 21 cowrie ohell,
you had sex wilh you sister in law or you brolher had sex wilh your woman,
this molher lives wilh Ihe son, She dominated bim or aspires lo always have bim under
ber, Control and live under her roo(
is wrapped wilh amber colored yellow , and green bead when il is finisbed Ihe first
Ceeding is wilh Shango,
spell to recover the memory and to remover eggun with elegua mandubela, of two face
obi mollo is given lo (elegua mandubela )
an omiero prepared beforehand with 7 plant which are shared in 2 clay casserole, this
omiero prepared in froot of elegua, 1 Casserole is left in froot oC elegua and the other one
is placed al Ihe back 01 he house and is Ihe one !hal moved from place lO placed, unlil is
arrive al Ihe COOI oC elegua, Ihe inlerested party will place Elegua mandubela, on his head
then pour a linier ofthe omiero, that spent tbe 7 night elegua . Ove eshu mandunvela, and
Ihe inlerest party , Ihen kili pigeon, on 10p Ihe elegua, The clienl and Ihe omiero lhal was
left Cor 7 nighl wilh Elegua after removing eshu from Ihe head ofthe clienl, an hens egg,
is placed on lbe lero·oC Ihe clienl, then il is broken wilh the palm oC the awo s hand,
finishlng this, the ooüero that waS moved "around for 7 days • is tossed out anta the street
wilh lhe omiero oC the other casserole, and Ihal has blood oC the pigeon, will bathe wilh
trus omiero on the third day , the person must rogation with coconut, and whatever else
oruola, determine
nole Ibis spell was done by (SR Joaquin Salazar, ) lo an son elegua, It is done to a
person that has the warriors to whom this sign is seen, and authorized by orunla in arder
to do this spell however the awo must have Eshu mandubela,
Spell to save a sick persoo from death . This work is done in the house of tbe 8WO
I young rooster, I pigeon, change oC clolhes, ( Ihe one lhal the sick person took lo Ihe
hospita1,) wooden eross, I container oC alIil water, I coconul, I candle honey run, com
the sign of eggun are painted 00 the cross , oche otura, atora nieo, oshe otura • irete iwori
ogunda berde, ogunda oCun, oyeku melle, offim melle,
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# 546

OSA OJUANI ) OSA LONI )

The ciothes are placed on the cross symbolizing the sick person esbu bi is placed in front
of . the container of ati.il water obi mono is given to eshu bi. and the clothes are touch
wilb the cocoou!, and eshu by, is notified oflhe magnitude oflbe work, Ihe young
rooster, is given to the clotbes on the cross, then pigeon is give to eshu bit the eross is
brokeo Ibeo everytbing is, wrapped up io Ibe fabrio wilb , eku eya epo coro; differeot foot
cascanill honey run, Obi is again, giveo to eshu bi, io order lo see if everytbiog is fioe ant
lO ask where everything is lo be taken, The water is thrown out on the street , While Ibe
awo does Ibis work, he must keep bis head covered, wilb white fabric, throughoul the
entire ceremony . the 8WO must then • head rogation,
Eshu Asbiyelu
Tbis elegua muSl a1ways have large candle lit and he wiU a1ways líe behind door house
the awo will take a piece of cedar wood, and an egg hens , Ibeo placed Ibem io froot of
yemaya, The person receive tbis elegua muSl be kneeting in fronl, ofyemaya, The awo
will Ibeo kili an, pigcon, over Ihe person receiving, and in such a way, lhat Ihe blood a1so
falls on Ibe piece o~ cedar while Ibis is happeniog Ihe awo will sing,
PlRl11 PlRl11 OMODE AURA OSALO LOFORBElLO
00 Ibe person s bead is placed fat cacao, is place ori efun fealher pigeon, and I candle is
it in fraot of the cedar wood, and 1 coconut . also placed in froot . afier a while what was
placed 00 Ibe persoo s head, is removed aod taken lo ile Olofin, Bul first lhe pigeon lhat
was on Ibe person s head is coIlected and dried, Ihen ntixed wilh Ibe head, elese wing lips
and hean, of Ibe pigeon, and taken to house Olofio,
Charge head leg and hean, ofthe mashed pigeon, 4 pepper, root offioe bledo blanco
plant cortan, plant prodigiosa, and rest the ingredient. 1 inkin 1 neckIace Obatala,
And Ihe othwer fundamental ingredient of elegua Ibis charge is placed into the puppet,
that is made from tbe piece of cedar wood, and what has a hale on top it is head and on it
back it, has cucilIas, ( bent nails ) 16 ileque of orunIa 7 oeedles COlton, in order to wash il,
it is placed into an casserole. without allawiog anyoDe to see him ao egg hens is placed
¡nside as well as tbe asbe of osalofolvello when it is to be presented to the interested,
party Ibis person wiIl balbes beforehaod wilb the omiero lbal was used to wash tbis
elegua, then the awo will ragation the head ofthe person, with 1 pigcon and in such a
was that, sorne ofthe blood faUs on'this eshu; To lift person from his kneeling positions
tbis song, .

OFFERE WEWE AY AGBA DIDE OFERE WEWE AYAGBA DIDE

OFERE WEWE KUKIJI'E MALO ADIF AFUN T1MODE , OFERE WEWE AY AGBA DIKIO

This elegua is a child ofNaoa and afOJofio and a brotber of Azoo where Nana in arder
to give birth to mm opened up her abdomen with a thom fram an aroma tree . Believing
she was, Sick Olofin exiled her to the land of odo Dile, living amoog male scorpions on
the edge ofthe, river,
This elegua lives in aD puppet with two semi- attached aras that are made from stick
aroma, Ibe aghoran is drilled !Tom the head down to the un ( a1lowing spaced for a base )
Ibeo I pigcon is given to the a puppet a1lowing the pigeon to fal1 from Ibe head ofthe pe
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# 547

OSA OJUANI ( OSA LONI )

TIte fust thing is prepared is Ihe casserole, Ihe casserole smothered wilh oil of scorpion
Ihen \he following are added lo Ihe casserole, 7 live scorpion I tlat stones from of river
On 10p ofthis is placed, I hen egg. wbich has bole punctured wilh a Ihom of stick aroma,
Ihen yefa of oche otura, osa obe, okana ofun, and baba elliome, is consecraled on \he
plank tablero opon ifa ) and placed, inlo Ihe egg pigeon, then Ihe awo will add sawdust of
tree mata negro, then Ibe pigeon is sealed, wilh wax, then left out in Ibe sun for 3 Friday
during this limen Ibe person n.ceiving will take \he pigeon egg. and rub bis armpits wilb
it each day, and on Ibe 3"' Friday \he egg pigeon, is cemented ioto \he casserole , Ibe
puppet is chatge separated and Ihen cemenled inlo Ibe same caaserole il has 2 type of
chatge one in \he head and one in Ibe base
Chatge \he head ache dust head pigeon, Cal cacao cascarrilla, and reS! Ibe ingredient
Silver copper gold run honey stick palo caroonero, amansa guapo, abre caoúno , lengue
yaya, plao bobo., stick buevo de gallo, root of Ceiba, of iroko of jaguey
Rompe saraguey levantale, mowo pica pica, lIerha garro, atiponla bleo blanco, y
Colorado, 16 pepper, 16 coastal, ground crib, dust from Ibe house, where Olofin, lives
Silly sbell , piece pis. water from river, and church , Ibe bole is covered with a wooden
plug that is g1ued lo Ibe head, charge oflbe base, Ibe dried imemal organs oflbe pigeon,
quicksilver 16 pepper sand from river, ground from Ihe curb oCa well, from a ruined
house from comer, sand from ocean, ground fores\, from hiI~ from plaza, from cemenler
7 planl for e1egua, and 7 stick of elegua and reS! \he ingredient,
To wasb this elegua an ooúero is prepared wilh Ibe leaves of a11 the aforementioned stick
and planl fusl, Ihe awo will balhes wilb Ihese , Ihen hew will wash elegua
To present this elegua it is taken to the edge of a river, and in the sand the followiog sign...
are written, baba elliorbe, oshe otura osa ohe, okana fun, osa wori, Ihey are covered
Wilh Ihe leave of planl guira, and on 10p oftbis, Ihe caaserole of ( Agrillelu ) is placed Ihe
awo will kneel in front, He will taken kili, and lhe blood fronl Ihe pigeon fron Ibe head lo
eshu agrillelu, Ibis elegua is dressed in a sbirt blue black and red strips, Ihen a skirt made
of 73 shell of wbich 24 are placed around Ihe skirt, And anolber 7 strings wilh 7 shell on
each Slring this eshu has a hal made of ( yaret )
After the casserote is washed. The puppet is mothered with oil of scorpion on one side
Ihen land of pis. is mOlhered on Ibe olher side,

Note alternative way of mounting eshu agryelu. for woman,

A11 of Ibe fundamental ingredienl of an elegua also lhese element I buzzard of eggun
head of eyo snake ) head gol, of fish, 21 pepper, 7 seed marabilla, 71 , peonias, shell and
osbichi, ofstone 1 silly, ground crab, ofile kukubolo,) ground from bill, head turtle, 7
smaJl scorpion ) oshichi ¡te yewa, 7 insect collect in a cementer ) 21 stick, . the awo asks
which one, Ibis elegua before charging il musl he called and fed wilh eggun Ihen after
charging it the awo must wash it again. it eats rooster and pigeon with eggun aside from it
s feeding in trom river.
Ebbo 1 rooster, I pigeon, com black beans, plowed ground I stones, after ebbo Ibe awo
will take Ibe black eyed beans, and will spread Ihem around Ibe comer of Ihe house wilh
bis righl band, Ibe beans lhal are left over are planled in Ihe patio
 Page 554 of 864

# 548

OSA OJUANI ) OSA WNI )

Ebbo I moster I pigeon, I flag, san fron ocean and river, I guiro, 8 /ire logs , I piece
bread, honey , fealher hens , and reS! Ibe ingredient ,
Ebbo I lamb, I rooster I pigeon , ground crab, black eye bean, I slones
Ebbo I guine, give lo Shango in Ibe middle of the patio, you must first give com and reS!
the ingredient Ibe ebbo, ,
Ebbo I moster I pigeon, /ire log I guiro, bean balls , and resl Ihe ingrediení
Ebbo I moster I young rooster, 3 puppet fabric black white, different plant different food
coconut, ground ¡nside you home. and froro
Ebbo moster I pigeon, I Spanish tile, jicara with yam, and corojo gourd with water ands
fat cacao. and rest the ingredient

Ebbo I hens I guiDO, I chain I pigcon, 3 small tree trunk, and reS! the lngredient
",
Ebbo I young rooster, I pigcon, hens egg, I coconu!, I scorpion, oil, lard of pis. mean
puppel, different fabric, ere pupua, ati dundun, meat grnund from you house, and reS! the
ingredien!,
TIte person has step daughter and you say she is your daughter take good rif her because
she is one !hal brings you lucle, Ibe day that she leaves your side your good luck
WiIIleave you and will have many problems,
Be careful of a bad wind when you opeo the door
Look at the problem in you own horne. befare noticiog oc getting ¡nvolved in other
people affair, Feed you head quickly and place sarao eko to obatala Shango and Oshun
Ifthis Sigo is seen for a sick person, the aWQ must ack quick1y so that tbis person does t
dies , Be careful where you eat and drink because youe enemies wants to kili yOll,
Someone is looking for you to give you something good, befare you go, Do ebbo oc
otherwise, when you arrive the good will tum had,
Ebbo I gOa! I long necked guiro 16 plant, 21 stick , awo must ask ) trap use fabric,
Ebbo young rooster, I small basket ileke white, two puppet meat, I white dress and I
yellow dress I trap fabric and rest Ibe ingredient,
Ebbo moster guine , young rooster, I small tuttle, different stick, 2 coconu!, 2 candle, I
akofa, 1 stones and rest the ingredient . head fish. paraldo with the guine difTerent fa~ric
You will have many problem due to your gossiping . '
The person who dresses in white should be careful of the lard .
When you see a fallen person . don t give tbat person a hand hut rather a root
The monster got hack on it s feet
Paint 2 coconut white, then roll themall over the house, and at 12 midnight they are
tossed far from the house
 Page 555 of 864

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# 549

OSA OBARA ) OSA SHEPE )

ONlBARA OBARA ARA AGUALODE OBARA MAlLE LODIFAFUN ONlBARA OMAlGill TIGUI
'lUDDIALLE

OSABARA BARA ILE YEMAYA OSBARA BARA LONA ADIFAFUN DERE ERE TINCHOBILLI
ABANA UlGUN n I ro.(l OUNKO LEIIO KAFEREFUN OVA

OSA OSARA OSI OBARA AlCE LODAABOARA MELLE ADIFAFUN ORIBARA AUN IGI TI LEOI
AVE OSA BARA IFA NI KAFEREFUN ORUNLA SIIANGO YEMAYA ELEDA ATI ALA

OSIBARAAlCEIl!RDAOBARA MEJI ADIFAFUNONlBARA AHUN IGllGm LEDIAVE

OSA BARA OSA SIIEPE OSA OBA NI YEREGUN OBA NI SllANGO OSA VIRE AWO
AWA AWANILAVE INU; OSA SHEPE ONILI!KIJN AWATn.AVE OBANILAVE
ABEREGUN OSA NIBA SIIEPIl OBA LARA ABARARA LARA LARA OSA YEREGUN
KUEYERUN LAVE KERUYEN LOKUN OBA SIIEPIl OS SHEPE, OGGUN MAYERE
OBAYERI OGGUN OMO AWALAVE SllANGO OBA SHEPE

OSA OBARAADIFAFUN OllA DEMEYI <>KAN SHONSIION ONA TIYA TIYA UMBOWA
MOYANI OWE INU; OMODE JORO JORO ADIFAFUN ORJLONA LODAFUN OBINI
KAFEREFUN OKUNI AGADA AGADA LODAFUN ARUGBO ADDE NI OSIIA AGAYU
OROINA IVA NI AGAYU SOKU ALADE OSIIA MABINU LODAFUN ALABASHE, AGARI

Ifa of ungratefulness, the illness is on lop,

TIñs penon is biding a weapoD in order to attaclc and kili someone
Eggun is !he one who saves in Ibis sign, TIñs penon is a spiritualisl
TIñs sigo speaks of2 eggun tbat are in tbis penon, Place fried yam lo Sbango
This sick penon will recover, To avoid defeat, use clothes with cri,seross paneros
This penon ha s a big war or banl. and lbinks Ibsl il is over, but il will resuñace, wilh
even greater intensity,
You are probibited ITom !browing someone out of your borne, because !he a1eyo will pick
that, person up, you are prohibited ITom going to the plaza, this person is bolh very bsd
and can bevery good,
Close lo your house, Iives an awo wbo is envious of you and does nol want you lo live
lbere, The awo Ireats you will hypocrisy and wanls lo bsve sornething bad happened to
YQU in order 10, laugh"al you,
This sigo mark /Bults with yemaya and for hear lo forgive you, musl do ebbo with ocro
pigeon, and a piece ofs!ick ofyemaya, then taken illo ocean or river (wherever) she
want, when the ebbo is taken to il s destinations , Sbango is placed nexl to yemaya and
two candle are lit, you are a tailor shoemaker woodworker etc,
Tbe zombie speaks in Ibis sign, !bis penon is a simpleton
Thi. i. where the bee and wasp both grew • sting... in order lo defend themselves,
lfa of Ihe land of filaní ( china) you were nol raised by your 18ther
Place Oya 10 ea! together with Shango and eggun, so what bsppiness and good fortunes
can enler, your IiCe, Oggun believed himselflo be the mos! powerful being on earth
This sigo speak ofhomoteXUal
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# 550

OSA OBARA ( OSA SHEPE

This if. speaks of. young woman with 2 suilon who if she takes • ride wilh one of them
could end up raped and abused
This sign speaks a woman who wants to do a love binding to aman who has an important
and powerful positions
In this sigo is bom that a person s intelligence can dominate the power of bnlte force
9 pigeon are given lo ololrun, when you have money people you '
when the 8WO does ebbo thIOugh. Ibis ifa, be will fan himself wilh an horse s tails
take 8 knife it is wrapped in an igi with the tip upward 1 feather is placed on top then il is
given 1 rooster, al the doorpoSl ofthe entrance 10 the house, IOgether with elegua Ibis is
done evOl}' once in a while
eggun merin laye an OIuiero is prepared with 16 plant of orunIa , then the person will
wasb their Cace, and arm and ask thal aIl ofthe eggun ofara onu help lo resolve a11 ofhis
her problems, Ibis sign the person must receive oduduwa"
wben arga\lu is done directly, the osun oflbe head is made in the form ofa rainbow with
a11 o~ the corresponding colors, il is paimed from the from lO the vOl}' bottom oflhe
iyawo s head wben the a1gallu, is done directly, the iyawo, is dressed in a tunie, of9 color
and mantle is placed over persan s sboulder( while on the outside and blued on Ihe inside
Ihe omiero, that is used, 10 wash Ihe stones Ihe instrument, and lo bathe the iyawo, is only
prepared from green coconul
in this sign why an Oro must be done to argallu
Ihe branebes of sanleria whieh don I do agayu directly can give the person agayu, and do
Shango or Oshun lo thal person
place 7 gofio, balls witb molasses lo yemaya the awo will give coconuI, lo ask lbe
number of days and to where it is takeo.
ebbo 1 rooster quiquiriki ) lhal is nol kili, il is released afier plaeing iyefa in it moulh
young ehicken, young rooSler, 1 pigeon, agada ewefa, letenifa, ewe ayo, ewe dundun,
Ceiba, cotton, plan! mokogun, plant shewerekuekue , head rat, differenl fabrie 3 arrow , 1
puppet, plan! guira and rest the ingredient ,
note puppet, and agada unbebolo ,
before the ebbo the person will take 3 balhs with Ihe planl Ihen an omiero is made wilh
planl zarzaparrilla, and a little bit of Ihe palnl is used lo wrap, around the persan s ara
Ihen Ihe blood of an young rooster, is give lo the person s head Ihen with a new obe the
awo will cul the plant , what the wrapped around the persan, Ihen Ihe person will balhe
amiero plant of zarza parilla . when the ceremonies is finish everything is picked up
along with Ihe new obe and taken to, foresl on river, ( the awo will ask )
after the ebbo ebomisi with omiero of planl dun duo, ilamorreal, lIanten and COIton, lastly
rogation witb coconut water cacao cascanilla.
Ebbo I moster tail ofthe horse, ( akofa, bow and arrow ) 2 hons, I nabaja, two egg, from
A broody hen eku eya,
Ebbo I moster, 3 coconul, pumpkin ) silly, sand from ocean and reS! the ingredient,
Ebbo for woman, 1 rooster. everything the mouth eats. rag with menstrual blood
Ebbo 1 moster, 1 fish, 6sh hook, hens opon ifa, diferem food; eku ella epo
This sick person recaver, you have dream many orisha and wilb a 101 of money
 Page 557 of 864

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# 551

OSA ORARA ( OSA SHEPE

do ebbo so what tbe money can arrive quickIy

you enemies wants you to go through an embarrassing situation . so they can laugh at you
take care of your moral character. in order to liberate you self from immoral acts
Ibere could be imprisonmenl in Ibe family, and you could go lo jail .
avoid problems
people say you are arrogant but orunmila says you have always been this way
place friend yam lO Shango
you said something!hal Ibe people didn'l believe bul whal you said actually happened
tbis sign speak: of a pregnant woman who does t listen to tbe advice that is given she must
Ihe ebbo io ohe wiohes lo have and complicaled childbirth Ihe child lhal io coming will
have a mark on it s body
 Page 558 of 864

# 552
OSAOKANA

SAKA NUMA OlA VA SA SIYE SIYE AKLA SIYE BSIYE NOMU SOAYO VI KPE ZADOJU

OSA KANA OBARA ORJ EGUN ADIFAFUN DADA BANYANYI OW EYE n.E AUNKO LE EBO

OSA OKANA OBARA ORJ EGGUN ADIFAFUN DADA EWO MAFEREFUN SHANGO ATI
YEMAYA OSA KANA IFA LORDAFUN OLOKUN KAFEREFUN ORUNLA SHANGO YEMA YA
ELEDA ATI ALA '

OSA CANA ACARA ORJ EGGUN ADIFAFUN DADA EGUO EYELE OUNKO LEDO MAFEREFUN
CHANGO. YYEMAYA

OSA OKANA OBARA ORJ EGGUN ADIFAFUN DADA AGBANI OWO EYELE OWUNKO LEDO
ADIFAFUN SHANGO ATI YEMAYA .

OSA OKANA IFALODAFUNOLOKUN MAFEREFUNORUNLA CHANGO YEMAYA OBATALA

ELEDA ATI ALA,

SAKA NUMA OlA VA SA SIYE SIYE AKLA SIYE SIYE NOMU SOAYO VI KPE ZADOYU
This sign is bad for the awo and this family, it ¡ndicates that the awo will throw him out ir
Ihey have nol done so already, of bis job, his home or, wherever he happenes lo be
staying al this time,
This sigo knowledge but also an ifa of second placed , this persao will never shine aboye
the res!, in this sign elegua, is the one who brings chaos into things
This iya tobi, lbe mother) ofthe awo will carry and ,small goal, on the her back lOd give
it to elegua the head orthe goat, is nailed on an ¡gi leaving out to dry in the sun. and night
sky, ,Place lO (obe IaUfe,) made of( sick akana, to Shango)
This sigo says lhat everything is badly done, Food given to the cemetery
Don't eat meat elede pork meat ) this person eats more with the eyes lhan with the mouth
Vou cannot be stingy or miserly, don't place any offer to the orisha
Vou must avoid being a avaricious,
This is where oggun went into the woods, In order to avoid killing his mother yemaya
It marks greats problems between mother and cbild,
Woman you have two mean. 1 will die ofrage and wiil not leave you alone after hse is
gone this. eggun is hUQgry and she was an son Shango or son Oya,
The owner tbis sigll, must aJways be doíng ceremonies with Oy.a, and dedicated himself '
herself, lo working with Ihe eggun,
When the sign seen in matefa" The padrino and the ahijasdo must take the Oath ofOmn
in order to avoid los! and difficult situations
The ebho oftbis sign must have I IaUfe made ofwoodjucaro, the ashe ofthe ehho is
collected, placed into. a .mall .bag, tq~¡' obe s handle is strongly tied up, afler this it is
sewn with neck1ace ,!f'shango lOd 9fOy~ and it aw~y live. in Shango
The owner tbis sign asidefrom the necklaQe of orunla ll1~m 1If9P anqJier nec~}ace with)
., ",
 Page 559 of 864

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# SS3
OSAOKANA

green 8 beods yellow beads and 9 beod. oftlte Oya. in eaeh section Ibe necklace mUS!
hang down lo Ibe awo private parts il willlive wilb bis ifa and will only use is wben he
has ceremonies of awofaka and ikofa,
Osa kana due 10 bis lempestuous, nature has prohlems wilh bis molber, And Ibis is Ibe
reason fur hin instability
Y011 mUS! receive Oduduwa and respect !he ebildren of Oya :
It matk an iIIness oflbe chest, wash you head wilb plan! shewere lruekue, and small
chicleen
Woman you must receive Ololrun and you cannot do any abonion hecause you could die
you, mUS! yoko osha, Man or woman you must reoeive your ifa Beware of a trap
Give thank 10 your dreams lo 0bataIa, and yo orunla, your enemies you wanllo through
an eiDbarrassing situation, your enemies are eviL Beware of your eviI thoughts, whieh
couId get you into great trouhle,
3 enemies wants lo destroy your house, your heads i. hol,
do ebbo lo clean your palb and avoid problem,
in Ibis sign Oshun cats ( agbeyami pabo real turkey ) a very dangerous ceremonies
because Ibe peacock has a crown, and a itutu mUS! be performed, Ibe peacock is a1so an
awo
Ebbo 1 moster 1 pigeon, 2 puppet male female, differenl fabrio. 1 stooes, mask ocean
sand, ground forest stiek pierde el rumbo carovia voz, vencedor vencedor batalla
Fabrie 7 color different beads, plant algarrobo espanta muerto, albahaca, 2 candle coro,
mueh mooey, and res! Ibe ingredienl , take 1 hens an paraldo is done before Ibe ebbo
afterward, tite person will ( ebomisi omiero,) with oftlte paraldo and much run, Ibe
candle are played on Ihe opoo Ihe ifa, wilb Ogunda kete, and Osa !rete , and unbebolo I
heos for oya lbe head umbebole tite planl young moster, ofthe paraldo and Ihe ara of Ihe
heno of Oya are take lO Ihe cemetery wilh 9 peni.
Ebbo 2 moster hair of deer, 2 hom of deer, 1 rat, cascarrilla, enrojo differenl fund, and
much money.
Ebbo 1 moster, 3 arrow, 3 oaiIs , g08l, I branch romerillo, and planl guira, elru ella epa
Tbe head Ibe goat is bung on tite stiek, , Ihe moster are for elegua on !he day oflhe ebbo
and Ibe olher on Ibe following day.,
Ebbo for ire aye, 1 rooster, 1 hens, while hal, elru ella
Ebbo 1"6sh, 1 knifé. and rosi lbe ingredienl Ibe ebbo,
Ebbo I moster lcaves of ( ewe planl Ir. . guira, ) of planl romenillo, while hal conon,
Pepper, 3 arrow, 1 gOal, and res! Ihe ingredienl Ibe ebbo,
Oggunda kete was soldier in a war that bis troops was aboullo lose, Ihe other soldiers
Gol worried hecause tite general was nowhere lo be found Ogunda Kete, found Ibe
general dead and look bis wbile hal started 10 give Ibe order lo advance on Ibe enemies
Ihe soldier, oheyed Ogunda Kete, hecause !bey thoughl he was Ihe generallhey won Ibe
bartle and, Ogunda kete, was made, Ihe new general oflbe arrny
You enlered lasl bullook, lbe fim posilion, Don'l know have animal. in your horne lbal
have crown, Place lo elegua 3 nails, and a 6owerpot
Tbere are 2 eggun behind you looking for a third be careful that you don'l turn out 10 be
Th. third, When tite owner oflbis sign receive knife tite awo can only wash it wilb planl
 Page 560 of 864

# 554

OSA OKANA

PIant romenillo don't give away or leod anyone your hat

Talce caro ofyour bair
You pride is your bair , The woman must wasb bcr obo, with, ( guiro gourd ) amargo
plant romerillo aod boncy in ordcr to comba! frigidity, Tbc woman must a1so place a
small hat made of guano • woodcn flowcrpot aod 3 nails witb • square hcad;
Bcwarc ofa disintcgration oftbe horne and of cvcrytbing arouod you '
Thcrc is solllClbing buricd that is c:ausing problcm remover it so that good fortunc can
come your way, beware that you don't suffer a shock while out on !he_
Ifyou ... somconc wcaring solllClbing you want don't say 1 should a1so have tbat objcct
as wcIl, You havo had an argumcnt witb anotbcr aod you havo _ e d you should find
!he person, aod make peacc, becausc 3 blessing IR: bcaded your way if you do,
OnIy dcfeusc you have, aod only tbing that will aove you io 10 rcccivc ifa,
Ebbo 1 female goat, 1 rooster, 3 flag white, aod blaclc, aod 3 red, ) casscrole of grouod
maizc cku cya "PO,
Ebbo I rooster, 1 bcns, meat pig, 1 boa!, 1 • trap, occan aand, aod water, differeot fabric
3 cocoout, 3 cocoout, cku ella "PO, !he 3 coconut are for bcad of!he intcrcsted party or
for, ycmaya in !he Iattcr case , tbe coconut are painted blued,
Paint coconu~ halfwbite thcn presont it to your bcad in sucb a way tbe !he red p~ is
lOucbing tbe forebcad, So that it can givc tbe pcrson longcr life!bis is done at 12 noon for
7 days, tbcn it is a1so prescnt to tbe oley, Aod the SUD for horsc 7 days (with both bands)
and, Pray on !he 7* day the coconut is brokcn on !he str~
Oya was going 10 fccd !he orlsha and ordcred oggun 10 come aod due !he sacrifice but,
He was drunk aod arrived late, so Oya called Shango 10 do the ceremonies, the Orisba
were no~ satisfied because no one ate of the meat aod they complained, Olofin heard the
complained and, ordered !he ceremonies repeated
Note have patiencc so tbat you wont ~ have losscs and have to repeat what you did
You have mani obstacle in yoor path
In tbis sigo is bom the powcr of cach plant 10 gel rid o~ witcbcrafl that is done at tbe
penon s doon tbis talisman is prepared with !he following plant and stick in dus!,

1 ) plant (ewe ayo kobalo) ~-Croto it docsn't let tbe ogu in

2 ) plant ( ewe ayo kofolo ) --Pomarrosa it kil10 !he ogu, .
3 ) plant ( cwe arnuo Nimunyen senceio it paralyzes the faculty .o f the encmy
4 ) plant ( ewe A1ukuayide Saota juana it translOrm what it tooches
5 ) plant ( ewe Owon acacia Africana it turn evil ioto good,
6 ) plant ( cwe lja vence batalla
7 ) plaot (ewe A!unfurun sensitive it make the eocmies Icthargic
8 ) plant ( cwe akuake Cabo hacha
9 ) plant ( cwe asbegun vencedor
these afoshccl du~ are miXed witb dus! of head of rooster, of Osain, efun obi motiwado,
arida anum etc And dust ofthe Osha or orlsba tbat defeod. !he interestcd party It serve 10
kili all kinds o~ witchcrafl that io done
 Page 561 of 864

# 555

OSA OGUNDDA ( OSA CULEYA )

OSA OGUNDA OMORE! I FB() ADIPAFUN AU.QCAN FUNCUENI OLUO T1NCHOMOLO

OLOFlN GURA ALLE GUOCA ORUN ADIPAFUN ACHEMARARE ADIPAFUN E<Xl ACARA
ELEBO AMARA LOYA

OSA OGUNDA OMO ORE JFB() ADIPAFUN 010 KANFUN KU MI OLUO TlNCHOMO MA LO
OLOFlN GUARA GUARA AYE GUOKAORUN ADIPAFUNESHU MARE, I

OSA OGGUNDA OMO REYFB()ADIPAFUN AYOKANFUNKUEMI OLUBO T1NSIIOMO OMO

OLOFIN GURA GURA, AYE WOKA ORUN ADIPAFUN ASIIAMARE ADIPAFUN EKO AKARA
ELEBO AMATARA LOYA,

TINI TINI SOMO 1KI0SO TANIBORO OLUWO OKUA MILERE ONl PENAN Sn.E ONINKO ESIIE
AGBADO KINJRINI FEFE KUKO AYAPA FlMUSO,

OSA CULEYA YIBIO OMO OLOGO IYA NI KODESE BABA NE LFB()

OSA GULEYA WARA WARA AYE WARA WARA ORUN ADIPAFUN ASIIUMARE AKUKO LFB()
AUNYAPATIROKOAFEYUAFELEPEADIPAFUNUNBOOUNBATINLOLOKOODEGBOGBO
TENUNYEN LFB() BOBAYE OLUWO LAKI OYUGBONA
LABERO ADIPAFUN APOTIN SIIOMO BINI ORUMILA OMA KURE LFB() ELOBO
AKARAN N1RU ESHU OYOOKURU ONl SHANGOOLO N1NSIIOWO ARA AWO ORIN
ARABAYE ISHU AGARA ADJE LFB() AKUKO EYELE LEDO

This is where Oya in order lo save he chiIdren stopped ealing lamb and gave it lo Shango
This is where lhe name ofIyanzan or yanzan is bom,
In trus sign is boro. the librarles, tbis is where the awo store the secret papers of ifa and
don'l study lhem, When Ibis sign is seen in an Awofaka Ibe person does nO! have lo do
ifa. 0106n curse all ofthe religions lha! were nol ifa
TIUs is the reason why the people that practice other religions must sorne days come day
come to ifa in order to resolvc their problerns
The awo canoot be alone because someone wants to rob him
To overcome tbe enemies mud from quicksand or march mud is placed into the ebbo
To resolve problem ulilizing Oya
The following is prepared a lamp in a clay casserole with cooking oil 9 wicks are Iisl
wbile singing .
IYANZAN BILÁRI MOKAKENO \NA \NA OSA CULEYA
This is SIlng wbile Iighling each wick, Iben 2 jicara, are placed in fronl of oya wilh melon
juice, And red wine il i. left Ihe day. determined by !fa Ihe melon juice and red wine are
mixed, Together in each, another spell ulilizing Oya,
Place 9 bread wafers 1 jicara wilb heer and Ibe awo will say

OKA EGGUN OTIMPA EPA OKO BAMI EBA OWO LOMI

Head IUrtle 2 museles of anolher IUrtle Ihe heart, and Ihe inside ground from Ibe comer
and, entrance oflhe 10wn, when Ibe ground is collected, Ihe awo will say, l collect you lo
you can, give me heaJlh good luck
 Page 562 of 864

# 556

OSA OGUNDA ( OSA CULEYA )

TIte omiero tIlat is use to wash oggun, has as it s hase quiebrahacha, jocuma jiqui .
guayacan, jaguey and alamo,
The water that is prepared lo wash oggun and !he entire house with is made of ewe
meloncillo, and boney, Ibis is where oggun was, pul in charge of sustaining lhe weighl of
lhe world, TIte following custom is bom in Ibis sigo. Before realizing any céremonies of
eggun ifa osha, TIte first shing lhal must be done, is lO raises and jicara fillÓd, with waler
lo Olofin, Iben salute !he earth by sprink1ing a liule bit of omi on lhe earth while "ying
011JN NI ODA OSI NITILAWO ASIlE SHEWELE slIEWELE,
TIte awo cominue !he moyuba
In Ibis ifa a rogarion , wilh fresh fish, canoo~ be peñormed if Ibe fresh fish being used
does not, have a large longue
TIte great secret of!he eya tutu, and !he turtle are bom in Ibis sigo.
Shaogo stood before !he sea aod said 10 awo eya, lhat is wbere you wiU Iive tben he
oponed bis mouth aod removed bis voices aod said from Ibis days forward you will only
more, And we will understand you, TIten Shango stood in front oflbe liver and "id lo
auo !he turtle, from Ibis days forward your voice will be owned by Osain, he then
removed auns voice and introduced it into one the guitos oC Ouin ,
This palb sigoal !he greal virtue lhal Ibis religions has because of it , ownersbip of use of
Ihe fresh fish, and the turtle, It also ,igoals a loss of tbe person , voices due lo malignanl
illnesses, Numbness in tbe vocal cord due to an Orisha .
In Ibis ifa yemaya ( ashaba chain ) ,peak, ,
She lives in amphora inside which has 21 chain rings and 1 small anchor on the outside
and at the base, a piece of thick rope, that was previously used to tie down a boat is tied
in a special way to trus Orisha . This persoo is the slave to an ambitious person
This person is adlift any stabilily in anything
This sign is marked by an inheritance of otisha and everyone in the family must yoko
osha in order to save themselves
Don't be disobedient because you could find yourselfin a situation where your life is
danger, And in order to save yourself. you must become the slave of an overly ambitions
person, You must do a (tambor drum musical ceremonies ) there is someone who wants
to enslave you, you are covering up for someone and you will hurt tbat persan instead
This person has a transcendence, of an ancestral prenda and heritance of a prenda or of
orisha, there is an eggun that tries to destroy the entire family when he is not taken care
ofproperty, Ibe palb oflbe two turtle in Ibe pond, the male romance Ibe female and when
he, Mounted her, she wiggled around and di,lodged Ibe male and made him land up,ide
down, The woman does witchcraft in order to dominate or make the man faU
The !urtle did witchcraft, lo Ihe young daughler of an woman whom Ihe molher had senl
To the river to collect water.
 Page 563 of 864

# 557

OSA OGUNDA ) OSA CULEY A)

You must be careful with your young daughter in order to avoid problem
Ebbo 1 rooster, abe lit charcoal jicara with water, fresh fish , head the buzzard okansheko
Ewefa Plan!} curujey ,jaguey, araba, plant tennite raw com, 1 cross chest necklace
candle 2 coconu!, and rest Ibe ingredient , ,

Ebbo 1 rooster 1 turtle ,drum, 1 arrow, banana, a ball of cord eku ella

Ebbo for Ibe pregnant person,

2 hens two • 2 arrow, fabric different color difereot ground and rest the ingredient

ebbo 1 goat 1 rooster, pigeon a feather, 2 trap, and rest Ibe ingredient Ibe ebbo note the
rooster is give direct to oggun.

the war with a tive person is bad but with a dead person is worse
lie down Ihe boal so lha! i! doesn'! go out lo sea ,

you must give 1 turde to door house •

 Page 564 of 864

# 558

OSAIKA

OSAKANI AGBANI ElCUl'ELEKOLEADIFAFUN ARlPINLOLOYE YANYOEYUA OSA KA IFA

INIKA LODAFUN OMO

ALEYO UMBOOSA KA ICE lE RO ADIFAFUN OBA SA AOBONJREGUN

OSA CAMI AGUANI ACUI'ELE COLE ADIFAFUN ARlPINLO u.DLE LANLLO ELLUA AKUKO
OUNKO LEBO 000 EllO AS! AUN EGUE TINlO LLOCULA UNLO AOJO FUNFUN INCALOGUA
YORI

OSAKANI AWANlEKUlELEKOLEADIFAFUN ARlPINLOOYUA YOLE ELANYOEYUA

AKUKO LEBO OWUNKO LEBOORI LEBO ADIE EWE TINlO YOKULA UNLO
ASHOFUNFUNIKAN LOWA OSA KA IFAONIKALODAFUNOMO ,

OSAKALADEOLORDUMARE WANE mu ADIFAFUNOWOLAMEYOAYELORUBO

OBINI !UN AYE OKUNI OFO ORI BERE LODAFUN OMO

The natural act of death is bom in Ibis .ign

You cannot befriend a penoo who is a the point of deatb, because either you or an
ahijado or a family member will die,
When awo nosa iIca dies a silver coin is placed inlo bis mountb, So that he can go lo ara
onu in peace, in this sign ¡kan araye SaJuga kowa house speak. the enemies that is in
your own borne and, pretend 10 be your frieod,
The circus tarp is bom in tbis sigo. which deteriorated trom being changer trom placed to
place so much, the persan cannot wears any tom or excessively wom clothes
The clowns speaks in Ibis sigo, people laugh at you, and you laugh hut your hearts is
reaJly breakiog. Rogatioo witb fisb , bo ( red snapper ) Ebomisi omiero } with 5 plaot,
Ebo misi 3, } wilb yellow flower 2 } with red flower and 3 } with white flowers
Mooey levels out or placate your desire, Thi, is the ifa of tired horse
Thi. sign .peak of secret or occuIt lbings lbat only awo ( Osa Ka ) knows or will io time
aod he could suffer a great embarrassmeot
The path oflhe birth of Shaogo, .oer obatala swore he would 001 bave anymore kids
Shango was raised by his sister dada abaoy, lOd be lhoughl that she was bis mothet,
Wheo in reality she was bis older sister, when be found out the trutb. he took vengeaoce
00 bis father Obatala by abaodoniog bim.
There is a family secret that iovolve Osa Ka directly,
This ifa is marked by ammarres love bindiog }
The turtle with his art lOd knowledge did a love biodiog 00 the ( eshio horse ) 01060 theo
seotence &om Ibis days, forward every love bioding lbal is performed will romaio
etTective until another persan undoes it •
The plated that you shatter someone else will pay for
Awo osa ik.. was called, by his oluwo who asked bim to lake caro ofhis youog daughter
While he traveled to another IlOd 00 an errand, Awo osa ka gOl ka got to known the
daughler land 00 lO errand awo osa ka, gOl 10 know the daughter ofhis oluwo, lOd carne
to sex. with her, the youog girl became pregnant and he did 001, know what 10 do, In
order to liberated bimself from the embarrassmeot io !hose day. an. old arrived at Ihe ho
 Page 565 of 864

# 559

OSAIKA

The house he did and read and saw this sign and said 10 Ibe old , you are looldng a
woman lo lIIIlIT}' and you will find her soon, But you mus! firsl do ebbo wilh goal,
pigeon ground of you house, 3 plate wilb bread, eko ecru coro, Ihe nex! day when Ibe old
wenl 10 do Ibe ebbo 10 acquire an woman he notice<! Ibe pregnant girl ánd awo osa ka ,
pushed her on Ibe old man !he 01<1, fell in love with her then awo osa, ka bogan lo
prepared Ihe girl is ( Obo vagina, ) in 50ch a way that he reduce il is size and restored her
Hymen so that Ibe old man would know she wasn'l virgin a few dayslater Ibe old man
married Ibe girI and this was how awo Osa ka, liberated bimself with !he problem wilh
bis Oluwo, woman you mus! take vaginal washes wilb omiero of planl mangle rojo,
There once was a woman wbo sold goods is plaza and was called maJano She used 10
meddles in affairs that did not concern her, Ooe day 0runIa loId her.that she needed lo
Ebbo so she wouldn'l lose her life, She did nol do wbat she was advised 10 do and
continued her, Way oflife until, one day, Ikn foUowed her and killed her for being so
stubbom
NOle Ibis path is osobo, The person mus! chango bis her way of lif. in order lo avoid
many problem and even desth however it will be very difficull for Ibis person lo changer
bis her, ways because Ibis person doesn'l listen lo Ibe advice that is given
Arilinlo was a good hearted man, Bul bis family loved lo cause problem and arilinlo
Was very in IIlInqui~ unstable and dad many problem hecause oflbis arilinlo wenl lo see
Orunla wbo did on ride, and Ibis sigo, Was secn and orunla said you mus! do ebbo and
Move from where you live because there are many problem there !hat causing you many
Complication and a war that ís going to involve yOll, Arintilo . did the ebbo and moved
froro, lhal house and immedialely began lo proper Shortly lhereafter a gr'" revolulion
and war broken out in that house and everybody lcilled eaeh olher, Ihus eradicaling Ihe
enlire family and arintilo was Ibe only one who was spared lhal fale hecause he did whal
ifa lold bim lo do , The family of ( Osa Ikn ) is conflictive and only wanl lo live off his
effort and help resolve Iheir, problem wilboul carlng bow he does il or how he gets Ihe
money and wben he gets inlo, trouble Ihe family will tum Ibeir backs on bim Ibis is
reason why ifa is telling you to, Separated fram your family in arder to avoid loss
Wilh respect lo Osa Ka s parent il s possible lbal ooe of Ibem is separaled from Ihe olher
or lives alone Osa Ikn has Ibe obligations of helping his molher when .he needs il under
norm~ Circomstances, but he mus! a1so be carefuJ lO nol try lo offer more lhan he can
give with relalion lo bis children Osa Ikn , has ehildren wilb differenl women and Ihey
only remember, bim when Ibey need something from bim,
With relations to women Osa !ka . must respect and considered the children ofOshun
who are Ihe, One Ihal give bim good luek and if he lives one of Ihem , he mus! help her
yoko 05ha ando have someone give her the casserole .
You must marital stabitity in order to avoid severe healtb problem
This is where Ihe circos larp was decayed, due lo il s constan! charging from placed lo
place, you mus! give lhank lo san lazaro, and give him Oowers food and candle
You mus! find a woman lo 1IIIlIT}',
 Page 566 of 864

## S60

OSAIKA

It S been a long time since you have separated ftom your parent or one of them
You are worried about moral problem and hea1th problem because your life has been a
bitter ooe, beware oftraps because people don't treat you with honesty

Ebbo 1 roost..-, 1 pigeon 1 lenife, without a handle 1 basked with candle , with ground the
door and rest the ingredient , Dote the rooster must first be asked if it is s for oggun the
pigeoo , must be asked if!bey are for oggun osun or for rogatíon the head in !be basked,
which goes with goes with !be ebbo is takeo to a roadway

In tbis sigo the person lowest bis her expectation about bis her life

Ebbo 1 rooster, 1 garabato, mane of an old tired horse much rabric ground from the house
.~.
trap abe
Note about the ebbo with !be name of the old tired borse afier!be ebbo with the name a
fan is made so !hat !be person can scare away the flies and i1w with it

Ebbo 1 pigeoo olÍ efuo 3 stones , broken plates arrow ,fabric old wom clothes, bread,
tbe awo will ask if!be kofa unbebolo and ififa says yes blood ofthe pigeon is given to
the arrow , a rogation the head is performed with the pigeon and bread,
 Page 567 of 864

# 561

OSA OTRUPON) OSA BA=)

OSA OTRUPON ORlTIlROPUN OSA RULU OTURUPA AMEYELE ELADI ADIFA ODA TlNCIl
OMA OLU ODA TRUPONORi'l1lRUPONOSALUNUOTURUPANOMAEYELELADIFAFUN
PAQUERETINCIlOMA OLUBO OSA TRUPON ORi 'I1lRUPAN OSA LANU OTURUPAN OMA
EYELE ELADI ADAFUN QUENQUE TICIlO ODA AlJ.I! ALLOBI mI FI ¡; LEOUA LEBO Y
LEGUA EBEGUA OWO EYELE AKUKO LEDO KAFEREFUN CHANGO YALORDE OBATALA
ADIFAFUN OGGUN

OSA OTRUPON ARlBURO TRUPON OSA RULU OTRUPON AMAYELE ELODI ODEFA ABA
TlNSHOMA OLU ODA OSA KUNA OTURUPON OMAYELE LOOI ADAFUN PAKERE TlNSHOMA
OLUBO OSA OTRUPON OSA LANU ,

OSA OTRUPON OSA TRUPOSA AFORO BERE BERE RILE ENANLA OSHUN KELE KELEBO
ADIFAFUN ORUNMILA OLUOPONT1NLO MUNI KADARA WADA YESASI OGUE ATI SHANGO
KAFEREFUN SHANGO YALORDE OBATALA ALA OGGUN ATI YEMAYA ATI!Y A

OSA TRUPON ALEYO UMBO OSA KAKE!ERO ADIFAFUN ODA SA AGBONlREGUN

OSA TRUPON ARlBURUTRUPON OSARULUOTRUPONOMA YELEELODIODEFA ABA

TlNSHOMA OLUEDA OSA TRUPON OMAYELE LOOI ADAFUN PAJeARE TlNSHOMA OLUBO
OSA TRUPON OSA LANU

OSA OTRUPON APODUODUO LODA TITIDA ARE TISHOMA ADA YE AYORi AMA YERlBARA
LODAFUN OBATALAORUMILA ATI SHANGO KAFEREFUN, SHANGO ALA ATI EGGUN!YA

OSA OTRUPON ORlTIlROTRUPON OSA RULU OTURUPA AMElJ FI E ELADI ADIFA

ABATlNSHOMA OLU ODA OSA TRUPON OSA KUNA OTURUPAN OMA EYELE LADI
ADIFAFUN PAKERE TlNSHOMA OLUBO OSA 'I1lRUPAN ORi TRUPAN
OSALANU OTURUPANOMA YEYEELADI ADAFUNKETISHOOBALAYE AYORI
EYELE MEWA LEDO MEWA OBOWA OWO EYELE AKUKO LEBO

OSA OTRUPON OSA TRUPASA OFORi BERE BERE RILE !YANLA OSHUN KELE KELE
KELE OU ADIFAFUN ORUMILA OLUPON T1NLO MUMO KODABA NUNU OMI WADA
YESASI OGUE ATI SHANGO KAFEREFUN SHANGO YALORDE OBATALA ALA OGGUN ATI
!YA

The cobra speak in Ibis sign an indomitable animals, an ahijado save Ihe Jife oflhe
padrino, This sigo speak of secret societies, .
The cbild oflbis ifa is a businessman. and ifhe has nol has nol had an establishmenl be
will have one, soon,
The following is placed lo orumila a guiro amargo wilh pila de corojo ( rope made of
royal palm leaves ) sewn into it and filled wilh eche , consecraled wilh Ihe sigo of oshe
otura and osa trupon, and otura osbe ,
The lalisman is made wilh Ihe inteslines ( of an eyo garden snake )
This is where the sunflower oil was discovered .
In Ibis sigo !he buttock dominant Ihe mind
Note Ihe pulls Ihe persan more Iban a leam of horae
Rogation of 6-esh fish red snapper, ( a larger fish, ) Ibis lish mus! have IO fisb hooks on il
afterlhe rogation two pigeon are give lo Ihe fish, Ihe. com placed on il along with are red
And com meal, and okra, then il is taken lo Ihe sea
 Page 568 of 864

# 562

OSA OlllUPON) OSA BAroro

In Ibis sign and ( stones &haft Ihunder ) is placed lo oggun in order lo ",inforee him
Tbis sign ,peak of a ward between 2 woman by I man,
The path of!he odu ara Ibuoder stones,
Shango lived with yemaya bUI had Oya as a lover , and due 10 Ibe oggun ofOya Sbango
Would drink a 101 and mistreal yemaya O.. day Shango was drunk and was lvalking in
!he, street wilb yemaya and wanled lo sex. and take anal sex. righl Ibere on 'lbe stree!
Humiliated yemaya, refused, and Shango hil her in fi'ont of all Ibo bystander yemaya,
humilialed and aying, disappeared inlo lhe word, where .he found an stooe thunder a
few day, later yemaya carne lo realize that !he odu ara, oeutralized !he wizard, !hal Oya
sent her because ,he fell tranquil and mentally at peace which ,he hadn'l fell for along
timo seven years passed yemaya lived alooe, but tranqui~ wheo .he me! oggun and Ibey
st&rted a rclationShip oggun had a strong war with Shango , bul oven though he was very
strong oggun could oO! win it he then carne lo !he cooclusioo !hal Ibi, cauldron needed
something but dido't lmow wha~ ooe days yemaya gave oggun !he odu ara, place ioto hi,
cauldroo cardero , oggun did it and a few day' later feh strength he oever felt befo", and
promply =ewed !he war with Shango and, forgol about yomaya who wanted oggun to
giver her mono attemion feoling Ibo actioos of Ibe witchcraft, of Oya, once again yemaya
asked oggun for the odu ara, bacle, bul oggun refused yemaya, continuo lo demand Ibe
return oflbe odu ara , and oggun tired ofher pleading struck
y omaya io Ibe face and abandoned her and left her once again lotally humiliated sho fon
into a deep depression lbal &he returned to Iho her home in Ibo words and hung herself

The person must place an odu ara • into oggun

Everything bad what is going on in this penon s (ife is due to witchcraft
Vou receive orunla in order to have marital stability
Whon inle governed the land oflbo (offominate, (man, adodi) and alalruala woman)
When orumita arrived in the land of inle he anived hungry sick and tired after crossing
over the bridges to inJes house, orumila fainted and feU into the river mud . he was secn
group of the effeminate, man and woman, who said amoog themselves a rnan feH into the
river who could it be since no one ever comes to sit us, the got close to the body and
Noticed the necklace around the man s neck and said ,By Olofin its orumila whom inle
has asked to come visit US, Some of the effeminate • went look for inle while tbe other
removed orumila from Ibe rivor balhed him cbanged his clothes fed him, and gavo him
place to stay, Don't despise anyone that has a physical defect or lives an altemative
lifostylo because you could hel helped ono day by ono of!bese people
Tbis sign marics intestinal paralysis and ifyou don'l movo quickly you could expel you
feces, Ibough your moulh and die, Ibi, sign speak of fal,o prido and vanilY
Tbis person is hard headed and very capricious, ifyou are lhinking ofgoing somewhere
you must ebbo first otherwise you could have a negative outcome,
Nol lako anything !hal does l beloog lo you and don'l hold anything for anyono withoul
Knowing wbat it is and where it come from
3 blocks !he house down Ihere is someone who is doing witchcraft lo you
yoo had • bad dream ,
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# 563

OSA OTRUPON ( OSA BATtITO )

Vou have wanted to do something for long time, but something is always blocking and
Slopping you from doing il
Your enemies want you to go through a humiliating experience
YOllr famer or mother are dead do a mass for them
Vour enemies have come together to do evil to you
Vou have done sometrung good and there are people who are looking to give you gift for
your good deeds, Don't listen lo gossip
A fortune is coming your way, Be impartial so lbal you can enjoy lotal happiness
Your are 4 brother and if you are less, You mother aborted Ihe other
Don'l walk distracted in the street, because you could have a fatal accident ,
Fix Ihe spigol lbal is leaking waler in your house, place f10wers lo a eggun 4 or 6 that are
red you used lo assist lbal eggun in a ( botanica spirituai center, )
If someone invite you to joio a secret society beware ofbetrayaJ
Place banana to Shango and receive him, you oc your father are natural bom diviner
This ifa marks a destruction ofbrolherly uníon, use something ofShango
Vou are gomg to hit the lottery oc receive a large sum oC money in anothet fonn
You must give an female goat, to orunla, Complete Ihe promise lhat you offered
Don', argue and do what youe guardian angel ¡nstmcts, you to
Vou have two laver you asked one to marry you and then you a didn't do it
You are carrying a weapon that is white or silver colored
You are goiog to have children that are twins
Be careful that you are not placed under the weight of false statement and suffer a
Humiliating embarrassment because ofit
You are in the way of someone even though you have not done anything to that person
A woman is doing witchcraft to you in order to have you do live with her and do what
she wants
Ebbo 1 lamb, 1 rooster , ere pupua , 2 candle firewood, red fabric, ground yam, dry maize
\O fish hooks eku eya epo,
Ebbo lo attract good luck
Rooster pigeon , feather rooster, fish hook com meal, okra "' eku ella epo, the rooster is
for OggtlD " "
 Page 570 of 864

# 564

OSA 1lJRA (OSA URE)

OSA URECOInl CURE ADIFAFUN MENGUINJ IFOROCOEYELE LIlBOEGUE ERI META

ENULA ACHO FUNFUN MAFEREFUN OSUN

OSA URE OSA TIJA AKUAKUN ESHU OSA URE FIMI MI SllUJO AGUTAN MIS! SHlO SHlO
SHAD AKUOKAN ESHU GENGUI LODAFUN TISIIOMO OLOKUN LODAFUN IYOLE OTISHOMO
OROPOTO NIFE '

OSA URE KOYE KURE ADIFAFUN MANGUINJ IDOROKO ODE EYELE LIlBO EWE ERI META
ENULAGUEGUI LODAFUN DETISHE OLOKUN ODAFUN MOYE TISHOMO OROPOTONIFE
KAFERI!FIJN OBATALA ATI ALAFIN

OSA URE AKUOKUNESHU OSA URE FIMI MI SHlO AGUTAN OFIS! SHlO SHlO SHAD
AKUOKUN ESHU GUENGUI LODAFUN TINSIIOMO OLOKUN LADAFUN
OYOTISHOMO OROPOI'ONIFE OSA GUERE KOYE KURE ADIFAFUN NENGUINJ
IDOROKO ODE EYELE LIlBO EWE ERI METAN ENULA ASIlO FUN FUN MAFEREFUN OSI\UN
EWE YENYOKOEWE AYE y ALABA

Howover much money you have !hal is how much you are worth, the persan !hal gives
away, ovCl)'lhing is left 10 beg fur money!bis is where obatala changer gold fore .ilver
In Ibis sigo elegua in indecenl because he Iike lo show bis private part,
Infucion of osa uro lo belp wilh impotence
Frailecillo nitro azul dry wine iyefa, lo Ihis i. added a dried ala from Ibe female goa~ of
onmIa, Ibon Ibe persan will drink il
Tbis is where the blennorrhagia, was firsl discovered
You were a wilness lo ""meane's getting Slabbed lodealh
In !bis ifa padrino does nOl do Ebbo lo Ihe ahijado wilb this sigo because he willlose his
1uck ewe yenkoko coralillo, ewe eiye croto,
Tbis is where Ibe .lave died after being Iiberated, You canDol eal banana ,
You mus! u.oe a ring made of gold and .ilver that has been fed wilh Obatala
You cannol have bin! is coges in !bis sigo, !bis ifa speak of Ibe bird lhal only governed
for ano year, The ilIneas enler through !he f~ the lermite speak in this sigo Ibe illness
ruos Ihrough Ibe bono, you suffer from beart problem
In !bis sigo Oh.taIa was iIIegally trafficking wilh lard which be osed lo foed his children
!hese children prospered al Ihe coSl ofOshanla gctting dirty wilb Ibe lord
Place the following 10 obatala 16 cottoos wicles wilh lord smolbered on Ibem then Ibey
are lil , for 3 days and 1 offer fruit, is placed is placed so !hal !he persan can prospor in
life, Tbis ifa is from the Iand of femole lamb, dishes where Obatala fed Ibe <ggUn and an
female lamb, bad lo given lo orun with Ibe fee! ofthe female !amb, suspended in Ibe alr
The plant salvia spaeak in Ihis ifa , 4 fealh.. are tied lo esbu elegua ,
Yemaya mayelewo, ayalua and banana speak in lhis sigo, Tbe persan will, place 15 plates
on!he wall,
You muSl make iye from Ibe nipple oflbe udder ofthe female goal ofOhatala orof
onmIa in order to smolher il all over Ihe persan s faco and moulb
This is where death ate human flesh for lbe finl time
You muS! give 2 rooster lo eggun and Sbango, Place 7 gneen banana to Shango
 Page 571 of 864

".,.
# 565

OSA OTIJRA ( OSA URE )

Place 7 green banana the awo is given by Sbango and by doiDg an ebbo, with moster,
com mea! and olera , and the banana are cul into small round pieces wilh Iheir peel, the
person will place the piece iDIO Sbango, s container and pray for whal he she, wanls ther
tips ofthe banana, are unbebolo,
If the person does nol have Oya, the person willtake an stones, from cementer 9 red
eirele are drawn on a while plale, and on the first circle, the following is placed in the
ftrst red, eirele the stones, hair ofthe person pieced ofthe person s perspired elolhing on
the Ooor is painter a cirele and oya, in placed inside il, or if is Dol presenl the prepared
white plate around the eirele, 9 candle are placed, then lo the righl ofOya or the plate, 9
cocontrt, wilh corojo are placed obi mollo, is give lo oya, letting her know whal is being
done then a white plate with 2 cooked beef ribs are placed in frontthe person will ask Ihe
number of days and the place lO be taken afterwards then the candle are lit, then in the
patio ofthe bouse an stick that is the height ofthe inlerested party, in buried then the igi
is smothered with epo, honey and yefa
l young moster, feather lhe bird, and mueh money lhe inlerest party is , cleaner 3 time
with the feather ofblood lhe bird , then a sarayeye, is performed with the,young rooster
then il is given 10 the person s ( ojiji shadow ) with the white and blaek threads a bracelet
is prepared and feather blood the bird, is hitng from the bracelet lhe person will then
wears the bracelet,

talisman, offrom lhe river, oCa well oCa church, oClhe two Ouids oCa woman (
menstrual vaginal. omi from a puddle trom a spring from a aqueduct from the sea trom a
cocaDut. stick , doncella 7 pepper com meal, honey mn red mn. quicksilver ku eya epo
wasp com lodestone stones smalI iTom the sea 16 plant ifa it is mounted in (aguiro ,gourd

help the person have problem

I bun s hearts 2 hens 2 pigeon, I white onion , shen and hairs oC inlcin plant cuaba white
perspired c10thing eku ella epo, first Ihe ebbo is performed with Ihe aforemenlioned
ingredient then after the ebbo the oruntila oC lbe padrino is placed on a Opon iCa and Ihe
bull s heartis placed inlo Ihe major bond oCiCa then blood ofthe hens are given lo
orumila and the heart before the feeding. the awo will have given ohi motto to orunIa
Ihen after tbe heart is placed on oruntila Ihe following is is placed on 10p eku eya com
epo dust oC cuaba, blanca piece of white onion then Ihe bens are given to orunla and to
the heart wilb Ibe head ofthe bens Ibe heart s two major orifices are plugged up and lben
the heart is placed inlo lhe ebbo, prior lo the ebbo , Ihe awo will have prepared an
infusion oC while onion ashe hairs oC inlcin and cuaba blanca which the inlerested party
will drink while Ihe awo pray, the sign oC ika meji, then afler the ebbo the heart Ihe ara oC
the 2 hens the ebbo and the two live pigeon are taken to ( river house ¡le ¡bu,) together
wilh Ihe interested party at the edge oC ile ibu abole is opened up und the heart isa placed
inside Ibe, interest party is eleaned wilh the pigeon of the ebbo and Ihen they are given lo
the heart together with ( inle Oguere ) then Ihe hole is covered up afterward the ebbo is pi
 Page 572 of 864

# S66

OSA OTURA) OSA URE )

Is placee! inlO Ibe river aloog with the ara ofthe hens, for Ibe hea1th oflbe perwn an
fema1e goal, mus! given lo Oya , lo help resolve situations of greaI importance
To oggun is given 1 goal behind door, house, so thst Ibe pigeon run. IOwards Ihe outside
Osa ure must always help bis brother and never forget about bis mother otherwise he
oould lose bis Iuck and well heing
Obata1a has an fema1e goal, whom he liked very muc.h hecause she was gOÓd and
obedienl , bu! after the passage of time, she started 10 associate with the other anima1s and
hegan lo learn bad, habits and do whalever she wanted it go 10 the poinl wbere Obata1a
oould no longer oontro~ ber and she came and wenl as she pleased One day, Obata1a senl
for oggun and lold bim, Prepared yourself for wben 1 give the order , you wiU kiU Ibe
female goal, becanse .he has heoome, Corrupted oggun fell IOrry for the fema1e goal, so
he 1011gb! her out and said 10 ber Go quicldy and seo OrunIa in order 10 liberated yourself
from IOmething eviI thst is huded your way, hecause Obata1a is angry with yoo and your
life j. in danger, The fema1e goal, gol scared and she,
WenI 10 see orumila who did an osarde and saw Ibis ifa which, said, lo avoid dealb yoo
muS! charge yoor cbaracter and lifestyle and do ebbo with rooster, trap, used fabric, eku
eya epo and the rogatiOD !he female goal, wbo had heoome careless, only did the rogation
And OOnIinues lo live ber lifestyle, One day Obata1a said lo oggun , Go in search ofthe
Female goat; Because I am going lo give a party , Oggun wenl lo find her and look her
., hefore Obata1a and, Replied the ferna1e g08l, lO sacritice her , immedialely and wilb thst
oggun had Dol olber, allernative bu! 10 kili Ibe female goal, due 10 her disobedience
Elegua wanted lo get married , So he wenl 10 see Orumila for an ruder hefore Ibe
weddiog OrunIa saw Ibis ifa and marked an ebbo wilb gOal , rooster, hens clay, pitcher
Elegua left and didn'l return A few days laler elegua slept wilh bis woman and, was
infected wilb blennorrhagia and bis penis hecause so inflamed and swollen lhal il no
longer, lil in bis pants elegua Iben had lo wa1k around with bis penis 001 and said for nol
Listening lo orumila Ibis is wbal happened lo my penis
In this sign elegua shows bis private part when he mounts ane ofthis priests
Gononbea speak in Ibis sigo, In Ibis sigo Oya is the one who kills,
Anfernale g08l, is given lo Oya, in order lo save Ibe perwn s life
Tbere once was a slave , whose mother oollected .money by hegging on Ihe street lo
. liberaled her son from the bond of slavery, when she wenl 10 give Ihe money lo her soos
owner the owner said Very well bUI, I will nol give bim bis freedom unlil he linishes
Harvesting the crop, during thst time inlerval , Ihe son gOl sick and died and never go Ihe
Changer lo enjoy bis long awaited freedom,
Be careful !hal when yoo want 10 helieve in Ibis religioos il is nol loo late for you
There once was a Iand !hal was governed, by bird bul, every bird lhal managed lo heoome
leader died after one year of govemorship Wben it was Osa ure turn to govem he. went to
see orun1a oruola for an rider, And Ihis sigo was seen wbich marked
ebbo, Wilh goat rooster stick of yoor heighl, red fabric, much oorojo.. After doing Ibe
ebbo orun1a smolbered epo on the stick, and gave il lO the bird lO bury il and sleep on IOp
of it osa ure , did Ibis and when lhe anta wenl lo attack Ibe bird wbile he .Iepl, the anta
gOl stuck on the comjo, thst was smothered on lhe stick, and Ibey all died Ibis was how O
 Page 573 of 864

# 567

OSA 011JRA ( OSA URE )

Osa ure was able to govem Icnger than one years, you must ebbo in order to liberate
yourselfyour enemies,
Ebbo 1 rooster, 1 guine, banana, and rest tbe ingredient
Ebbo 1 rooster, 1 hens, 4 smal1 hammers 15 wlúle plale planl after Ihe.ebbo the persan is
washed then both must bead rogation,
Ebbo 1 rooster 1 hens, 1 jicara and DlUch hoDey, il is take lo tbe river
Ebbo for good look, 1 rooster 1 pigeon feather diferenl bird and reS! tbe ingredienl
This sigu speak ofthe deseeDIIO earth oftbe holly virgin
Dress in white people have done wilcheraft where you walk
Be careful !hal you dOD 1 lose your job, Someone is going lo do wilcheraft, where you
work, Men there is a woman who lose you and wants 10 lmow whal you are suffering
from in, order lo cure you,
SomeoDe has dODe ogu , in order lo keep you from haviog a stable relalionship
Your private par! are infIamed and swollen
You wan to move from where you Uve because you think that sÍDce you ve lived in that
house, Everything in your life has gone wrong, This is due lo Ibe fact !hal you are very
malleable o~ thoughl don'llisteD lo lhe adviee that is given lo you
Woman you are doing wilchraft lo anolher woman, because you mighl he having
relalions wilh her hushand,
You are afraid of getting pregnanl because you have 4 lover
You have a child that you don t kIlow, because he was raised far away from you,
Be careful that you don't hit someone or wound someone with a knife, be careful of
betrayals, Don'l steps on ashe,
Yau have many enem¡es, you are goiog to do a favor that is goiog to be appreciated
You cannot trust anyaDe, in arder to avoid having problems you are a very spendthrift
persao
Take better care ofyour affair because they are not very concrete, Don't eat out ofany
broken dish,
Obatala has called you 10 priestly serviee and you must yoko osha
Your good fortune is in a child ofoshun. take good care ofthis child
you are going to receive money, and when you do, you mu~ do ebbo and ml:lst not
rnisspend it, The more you try to see the lees you see , .
Obatala is reclaiming the female goat, that you owe him
There is someone who wants lo destroy you aod your horne
This sigo mark disobedience with the orisba
Doo't abandon you self, since you are prone to dying after your affair are settled
 Page 574 of 864

# 568

OSA RETE( OSA KETIl)

OSA RE'IE BABA PARALODQOSIDSIIIIKU OLONA BABA AWO!RE OSIllSIIIIKU LONA

OSA QUErn ORITE ADIPAFUN OLLOLORUN E'I1J LllBO AWO ARE CUCUCIIE ADIPAFUN ONJ
UJlMU ONDA LllBO MAF1!REFUN OBATALA

OSA RETE RETORITE AFOGAGIN OVO LORUN E'I1J LllBO MAFEREFUN OBATALA

OSA RETE MAFEREFUN ODDUN OSAIN ORUN OLOKUN OSARETE SIARETE EOOUN BABA
PARADO AFEFE IKU ORUN OMOSABI BESHE AFEfE BABA TIBAYE VE. OLOKUN AFEFE
LORUN OMA YlBE EGGUN MAYEBE OUMBO ESIIINsm INLI! MAFUN AWA MAWO, MAFUN
BABAIGlMAFUNMAWAAGBONABAILORUNEGGUNBAILORUN

This is wh.... the earth was eleaned afier the fIood, The curative vinue of plan! w....
creoItld in !bis sigo, The botanie is bom in thi. sigo, the _ ofthe plant (ewe tomode is
bom in this sigo, in this ligo bom the medicaI establishmeot,
The taIisman for the ches! is the nutmeg, The one tbat knows the lcut is the one lbat
divines the IDOst, The awo canool steaIs because he will have many setbaeks
Thi. sigo mar!c maritaI separation,
You cannol ea! with silver or aIumioum silverware , bul l1IIber wilb wooden silverware
You shouId use a crucifix, the oeckIace the oruola, ofthe awo osa rete mUS! have a
nUlmeg, You mUS! foed your orunIa, this sigo mar!c an iIIuess ofthe blood and Ibe throat
!fa of Ibe namesakes, your are probibited from eating mea!, yarn and esa hens ,
The followiog the animals speaks io Ibis sigo, The parro! the garden snake and Ibe ral
The followiog is place lo Obatala and ( odu ara stones shaft ) and Ibe instrumeOI of
Obatala made of silver, This sign mar!c Ibe Iaek of or Ibe deficiency of red blood. cells
In Ibis persoo s blood stream, someone has given you ogu lo eal, you live surrender by
your enemies, Don 't visil penple because you eould ehaoger beads wilh tbat person
Thi. sigo mar!c • distancing of fiunily mernber toward Ibe awo
You have been left impoverished and bankrupl, The man use woman for their own
enjoyroent and Iben leave. them, in this sigo, this person muS! receive olokun and
oduduwa, osain. and take Ibe oatb of Orun, the person mUS! aIso do lO OparaIdo lOd feed
Eggun baba lobi eggun you father )
The secret the sigo i. give lo two rooster to yemaya,
You muS! rogarion, wilb I female goal, two pigcon, for tbis ceremonies Ibe prosent of 2
010 obata1a are needed
To belp resolve problems
Ebbo I rooster, I lizard , I stiek, of your height I sea! , I trap, , and rest Ibe iagredienl
So lbat penple don't take everything you havo
Ebbo I young rooster , ( l pashan l branch) and you'g rooster give. to eshu elegua,
thein it is cooker then branch wbip is made lo stand strlÍghl the small roster, is plaeed 00
the branch wbip. Aa blood is made from guengue , out and ashe and rubbed on the body
when the perSOD is sick
 Page 575 of 864

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# 569

OSA lRE1E (OSA KEfE )

this is where paralode is prepared
I gourd , guiro charge wilh small cbicken ,small ral , I bird , cockroache differenl type of
file, This is where paralode is prepared ,
I gout charge wilb small baby cbicken, I rat, I buzzard , cockroache differenl type of
flies wasp butterflies blood of a11 king of dust, anls ground of an bill, ears of com Ihis
gourd must have the bottom, a cross made from the vertical branch of the stiék
marpacifico , and the horizontal branch of the stick marabu, it eats olad Malayan rooster,
logether wilb eggun , Iben I small rooster, while singing,
BABA PARALODE ESHINSHI IKU OLONA BABA AWO !RE ESHISHI IKU OLONA
This is where the frogs didn't have anywhere to live and were making a lot ofnoise and
Obalala look Ibem in lO bis home, bul Ihey continued lo make a 101 of noise , obatala
wamed, Ihem lo stop, bul Ibey did nol obey him, and obata1a bad lo throw Ibero oul of
this house, Ibe frogs began lo cry because Ibere was a gresl droughl inlbe world, Obatala
heard their cries and made il rains for 7 days straighl, Ibere was so much waler, Iballhe
frogs began, you make so much noises, wbal il made Ob.taI. angry and he lold Ihen lo
stay quiet but they, continue to make a lot ofnoise, Obatala cursed them, saying from tbis
time forward you, will a11 remain singing unli! Iben end oftime,
Bebind Ibe laughler are Ibe lears,
Due to your disobedience, and older person could cursed you
Shango was ¡nvolved in a ward and he went to see bimself with orumila , in the reader,
this ifa w.s see and an Ebbo was marked wilh ,two rooster, two pigeon, fealber young
rooster, and then take it to the Drummer of alafia Shango, then when off to war and
orunla accompanied bim, Shango felt so strong that he said that all the help was not
necessary and continued onward in the battle, orumila was behind Shango yelling listen
wait but Shango continued onward and set fire indiscriminate, and won the war,
AYAPAMlOOBARAKOSO
Oruola bad Ibe babil ofasking everyone he didn 'l and jusI meal ifthey fell sick, And if
Ihey needed medical help or ifthey knew of anyone lbal needed his help on one
Occasion one person answered Stop asking if we have anyone who needs medical help
we are all fines and ocunla was humiliated a few day late, the same house that had
humiliated, him before, Now needed bis helps lo cure a sick persoo, Ocunla refuse to help
due toothe humiliation that they put him theong, those people had no altemative but to
take the sick persOn to orurua s house,
Tbis is the reason why the awo does not visit anyone in order to do an reader, on them,
but rather the people must go to the awo s house,
One day obalala losl his ral, bis apo, bis parro\, and cbameleon, lbal were a11 in his house
Believed that they had heen robbed, he went to see orunla to tey to recover the lost ,
object, Orumila did and reader and saw this sigo, and marked rogation with rooster, yam,
water ground house, feather bird, and much money, money in order to recover the lost
object ocunla, went the obatala s house and did the ebbo there, when he threw the water
into the canal the rat appeared, when he threw part of the ebbo into the trash dumpster the
parrot appeared, and so one until aH of the animals reappeared in or around bis house,
when obalala saw Ibis he fell deceived by oruoúla and complained lo olofio seol for
orumila and before, Ob.l~ ~~ demand an explanalions of whal had happened orumila ex
 Page 576 of 864

# 570

OSAlRE1E

Explained everything lo Olofin and olofin said lo obalala, Your accusation are unjust
although it is true !hat all of
Your possessions appeared in your home, !hey only appeared after Orunla had done the
Ebbo sinee orumila was upset Olofin declared from this day forward the result of the
ebbo will not seen until after 3 days and withoul prejudice to my children '
Tbe following speaks in this sigo !he parrot !he rat !he garden snake and the lizard
You ta1k like !he parrot, walk like !he ra!, and change color like !he chameleon ( charge
your rnind
Ebbo I rooster, fabric wilh red strips two cocanu!, two stones, of Shango implement
made of ,ilver for obatala
Used a white hal a red hat and a hal !hal color of your guardian angel
Feed eggun in a small canal
 Page 577 of 864

# 571
OSAOSIIE

OSA OSIlE ONl SllELI LORDAFUN OKO INTORlOBONI IWA IRE OMO
OSA SHU ONlSIIE NILODAFUN SIIELLE LODAFUN OKO ADIFAFUN OBATALA LODAFUN
ELEWARA SBANGO OBINI MAFEREFUN EYELE

OSA OSIlE ORICIIE ADIFAFUN ACBO FORI nONl LAR! EYELE LEDO MAFEREFUN
, YEMA YA ,
OSA SIIE ORlSIIE ADIFAFUN SIIELE LODAFUN ASHA FORI no NI LAR! EYELE LEDO
ADIFAFUN YEMAYA ,

OSA SIIE IF NI ORISHA MOSAFUN SIIELE MOBASIIE SOKO ADIFAFUN BARABANlREGUN

EYELE MERIN ELEBO

OSA SIIE ONl SIIE NILODAFUN SIIELE LODAFUN OKO ADIFAFUN OBATALA LORDAFUN
OBATALA LODAFUN ALEGUA. SBANGO OBINI MAFEREFUN EYELE

TIús sign speaks ofbig problema, your are probibiled from going lo burials and funerals
TIús person is resentful, Give and lamb lo !he earth, your good luck is in the band. of an
Son yemaya, Your are probibited from ingestion alcoholic beverage
You cannol divulge your personal secret lo anyone in order lo avoid lo....
You mUS! take cace of and listen lo the orisha, your wants lo do many things al once
You canool pennil women lo put their bands on your back
You must give thank lo your mother and your grandmother
lbe ovil lhal people wanls lo do you will tum lo good, TIús sign mark love binding
TIúo sign speak of mother esrtb
lbe man lhal does nO! project a sbadow speaks in this sigo, this ifa saves bis padrino ,
For heallh drioking planl (tibisi with regular waler,
TIús sign spesks of lhe forgotten or abandoned chilel, who is lhen nol recognized
TIús person abandons his child and !hen doesn'l know him and he lived wilb lhal guill of
Whether or nol his childreo is alrigbl or not
An ebho is done with a seaborse and much fal cacao, and Ihen person will drink libisi
Head of ekuekueye of ekulele , of rooster, of goat, 4 boofs of dog, planl ocbosi of oggun
Ground house, two ioking, roo! of 10asted stick quiebra chacha, iron shaving iyefa
scraping oflhe casserole, Ofelegua piece chain 101 popper, all this is wrapped in a
chamois and ilO815 with, elegua and wilh oIokun,
TIús are turtle aun ( female lortoise ) lived in Ibe bouse of 0106n and the turtle became
Ihe secret enemies of 01060, and stole 0106n s yam, whalever the a turtle could nol steals
She destroyed it or bid it in Ibe furrow, so lhal 0106n would die of hunger
TIús very same thing is what the woman does in this sigo, she tries lo kili the man of
hunger even thougb she acts innoceol
Shelei dedicaled himself lo planling yam, aod since he was obedienl with Ihe orisha he
R08ped a good harvest siDee he always dedicaled Ibe moS! beauliful and robust yam lo
Ihe orisha he alwayo reaped a good harvest and bad many good c1ienl one days his May
Enemies dominaled by envy bogan 10 curse shelei and his crop bogan lo shrivels up and
lose il s quality Sheli decide lo sprinlde water on !he dray crops and used an stick lo plow
!he earth in order lo remover !he yam, whole hui !he yarn were rollen on !he inside shelei
 Page 578 of 864

# 572

OSAOSIIE

Desperate went toarunla s house for reader, and this sign was see ,which said you have
many araye, that tbrow curse at you . you must plant other seeds, Car from where you live
in arder to prosper once again, beca.use the seeds you currently have are rotten
Tbis path speaks, ofvirus in the blood or the bODe or in a vital organ.
This person appears lo be healthy and Slrong, bUI is rotting from Ibe inside afld dealh is
" Irnminent
Orunla swprised one of bis sons, perfonning oral sex on rus woman, and event, though
Ibe awo brushed bis leed" bis moulb became colored wilb blood
Tms is where lo suck vagina, is borrt,
The OWDer of this sign faUs into vice oC suck vagina,
The duck went to see himself with orunla hecause he felts sick, amola saw tbis sign ifa
. And marked rogatíon, Ibe duck lold orunla !hal he would retum wilb Ibe ingredienl for
:-;. TIte ebbo, and wou1d be back shortly, Ihe duck arrived al Ibe edge ofthe river and saw a
female, duck and started lO debale as lo whether he wou1d, romance Ibe female duck or
retum lo, Orumila s house and do Ibe ebbo afier changing bis mind severa1 lime, Ihe duck
stayed 10, romance Ibe female duck, Iben he mounled her to have sex wilb her, afier sex
TIte duck noticed, !hal a gut was hanging from bim and could no longer have sex wilh Ihe
remate duck, frightened, the dock went to see orunla. in arder to the rogation, and aruola
said very weU. you will resolve your other problems, hut tbis one cannot be resolved and
every time you dismount a female, you will have a gut hanging from your body
This sigo speak: oC sexual impotence,
Osa she Ihe palh ofmolher eartl!.
TIte deities inle Oguere ( molher earth ) afokoyery ) the youngest and mosl beauliful
daughler ofinle, oguere) elegua achikuelu) a deity wilh a horrible physique Ihal lives in
the deplh of Ibe earth
This sigo speak oC the maternal or natal sacrifice oC the woman. where she always gives
her blessing even after she is dead, This sign a conflict and inconfonnity in the mother
conceming in the mother, coocerning the mamage oftheir, children where they are
always intemally opposed lo Ibeir cbildren s marriage because they, tbink lhal no one can
understand them except them,
This sign tbat even though the mother detest their son in law or daughter io law they
Keep quiet and adapt im air of acceptance, in order to not hurt their children s feeling
Tltis is where Oya, afier living Shango, became jealous and wanted lo be the only
One lo have biOl, She made a pae! with iku, where she agreed lo feed iku, if lku would
keep Shango ¡nside her home, When Oshun found out oC the imprisonment oC Shaogo she
went to see oruola, who saw this sign. which marked Calseness and trickery Oshun decide
to save, Shango orunla did an ebbo with rooster, much run. honey much cascarrilla,
9 akarll, piece break, 9 yellow yaOl, balls eku ella after Ihe ebbo orumila said lO oshun go
with the ebbo, to the door of oya s house so that you can conupts the morality of iku,
Oshun did as, instructed and invited iku to eat, and drink, and iku became intoxicated
Oshun covered, Shango, with efun and they both left Oya s house once they were far
from there Shango asked, Oshun I olfered lo give you whatever you wanted if you freed
me so lell me whal you,
 Page 579 of 864

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# 573
OSAOSIIE

Desire Oshun answered 1 on1y want lO be your lover, Shango replied that S impossible
Because 1 only want to be in the anns of Oya
This sign mark falseness betrayals and nOl doiog what is promised
This is where orumila instructed Olokun 10 do ebbo he did it and lhat i~ why he is the
owner of Ibe sea, you support, Recei"" olokun

Ebbo 1 roostertwo pigeon. yaro. hoes, stick, a sharp, tip com bottle ofwater, and rest the
ingredient the ebbo
 Page 580 of 864

# 574

OSAOFUN

OSA OFUN ADlFAFUN OLUGONUI WO LO PURE OMA OBATALA LORDA

MAR/GUO nJLLELE AWO ORUN ADlF AFUN OLUGONI ADlFAFUN OSHANLA EYELE LEBO
GUOLO OLOMA ABATANA PEONATE OSALOFUN OSA OFUN ADlFAFUN ELEGUE
UMBATINLO PULOMA LODO ALLOLORUN

MARJWOTUYETE AWEORUN ADlFAFUN OLUGONI ADlFAFUN OSHANLAOSA FUNWIGUI

MORO ERO OLOFUN. YEYE ODllDUWA, ERU OLOFIN TETE BORUN OMO OLOYA EYO !LE
OMO OLOFIN KUKURU OY!!LE AKUKO META AWO LA META .

OSA FUN OBRO Y!GUIMORO ERE OLOFIN YEYE ORDUO ERU OLOFIN TETEBORU
OMO OLOYA EYE OLE OMO OLOFIN K\JKURU OY! !LE AK\JKO META ELESO

OSA OFUN ADlFAFUN ABA WODUN WO LOPURE OMA OBATALA LODE AYA LORUN
OWlIDA KUDA AWO!SE KUTE ADlFAFUN OBATALA ASIlE LESO UNBATINLO
YOLU AYEOMAMlITIEKAEYELEONlIROLONPA OMAO

MAR/WA TUYEYE AWO ORUN ADlFAFUN OLUGONI ODA FUN OSHANLA EYELE
LESO WOLO ULOMA ABATAMA PEONATI OSALO FUN OSA ADlFAFUN
ELEGUA FUN UNBATINLO ULOMA LEDO AY ALORUN

This is where the mon.key sold out obatala in front of olofio

The buttertly does I go lo lown because Ihe children will kili il
This is where the dog and the turtle, got into an argument, place sara eko to Obatala
Place to ron to olofio, Blow run on oIUnla and to door house,
Even Ihough and ebbo is performed. Ihe person musl be careful wilh Ihe police •
In tbis sigo it is very important to place eko with run to orunla
When the ebbo is done through tbis sign. when it is taken to it s destination • the persoo s
elothes are left with the ebbo, Ifa instructs you to wear a white shirts with purple strips
Do ebbo wilh seed fruils and olher foods,
Intori ina tire) place sorne sand on the ground and write sigo on eat, on top ofthis sand is
huog a gourd, with sara eko, ) which must have 4 feather ofbird, then a small hole is
made under the, gourd so the sara eko, can drip on the sand, when the gourd is finished
dripping on the sand, the sand collected and an ebbo is done with tbis same ingredient
Two ebbo are done in this sign, othe1Wise .t he enem ies will die
The ashe ofthis sigo must have dust ofbutterflies, this is where oggun began dressing in
purple
Ebbo 1 rooster, meat to roast, run, it is taken to the woods and oggun is called the dient
Will remover bis her clothing and leave it next to the ebbo and theo will get dressed with
the other c10thes he she took, wbich will be pants o r skirt and a white shirt or blouse with
purple strips tbis is done to extend the person s life
Olofio ordered the child to construct the mat, but they wanted to govem themselves
And no longer wanted to respect their elderl, olofin asked thero, who will teach you they
Replied the elder 0106n said then all of you are evil aod 1 order you to be killed for
disobedient, tbis is where children, don' t wants to respect their elders
 Page 581 of 864

# 575

OSAOFUN

Obatala had an enemies and he want to see orunla in order to remover the enemies
Orumila marlced an ebbo wilb I moster 2 hens and 2 pigeon, obataIa didi \he ebbo and his
Eoemies became gravely iII a few day larer obatala fells sony for bis eocmies and he
retumed lo orunla house, in order lo save !he enemies, and orunla did anolher ebbo for
obatala and Ibe sick enemies recovered
The butterfly a1ways Iived in Ibe countryside, bul 000 day, Ihe butterfly went lo see
orunla aod Ibis sigo if was..en. wbich said you are lbinking of going someplace and if
your don'l ebbo first. You will receivo blows aod pain, sioce Ibe butterfly was
incredulous obe, 10ft Ibe city withoul doing Ibe ebbo, aod when ohe arrived Ihe cbildren of
\he lown were, Wcinates by Ibe colorfu~ wiogs and started lo try aod bil it, from Ibis
time 00 Ibe children of Ibe city a1ways try lo kili !he butterflies,
In Ibis sigo Ibere is a gr"l necessity lo receive orlshaoko,
Spell wilh orishaoko lo gel a job have tranquility and good Iuck
8 pigcon white 2 coconul 16 caodle 1 young moste<, 1 new cloth.. , 19ourd aod planl
ewe dundun, and lete boro, wara malu ori run boney,
orishsoko is placed undemeath \he ceiba, oex! lo bim abole is opened obi mitulo, is
give lo orichaoko letting bim know what is going lo be done Ibis spell is dóoe al dawn Ihe
awo will do a sarayeye wilb \he plan! ewe dundun and bleo blanco, lo !he client lhen Ihe
planl is ripped apart and placed inlo Ihe guiro, while caIIing olorun Ibe following is
placed inside, Wra malu, ori efun aod run, !hen with osun naburu, Ibis sigo is paioted
outside and \hen Ibis, gourd is huog from branch of a ceiba treo, Ihen Ibe awo will do a
sarayeye, lo Ihe client wilh, an young rooster, and give il lo eggun, in hole before alllo
Ibis, Ibe sign Osa fun, is paioled 00 !he ground wilh run and cascarilla, lhen a dray obi is
placed on 10p Ihe painled, sigo, Ibe gourd mus! hsog on 10p of Ibe dray, coconul Ihen 16
candle are liS! around Ihe ceiba, Ih.. Ibe pigeon Iben Ibe pigcon are handled in
lbe following order lbe 1 S! pigeon is takeo aod a sarayeye is done on lbe client, and lhen
killer lo orishaoko while singing or praying
BABA OLOFIN OR! LOYO BABA ElI0RBE BABA OLOFIN LOYO BABA OYEKUN MElI

The two pigcon is taken and anotber sarayeye is performed on Ibe clienl and Ihen opa lo
Orishsoko and Ihe following is prayedor sung .

BABA OLOFIN ORl LOYO BABA IWORl MElI BABA OLOFIN ORl LOYO BABA ORDI MElI

Ibe sante is done wilb Ihe 3 rd pigcon ad infinitum unlil a11 of Ibe meji are prayed and aII
oflbe pigeon are killer, lo orischaoko, two meji are prayed for ..eh pigcon, Ibis
ceremonies continue witb the water and over prayer un1Olo, when the last pigeon is killer
a litlle bil of Ibe blood i. dropped, on Ihe head Ihe clienl, when lbe 16 candle tum
everytbing is collected aod buried al Ibe fool oflbe ceiha lreo, logether wilh Ihe clolbing
of Ibe clienl after Ibis Ibe clienl pUl on Ibe new clothes, lbal he she, brougbl Ihe awo will
Ihen collect Orishsoko aod taken him bomo
nole after Ihe speU is performed 1 roostcr, is given lo elegua and two he.. block are given
lo orunla, you are coming hecause of a sick persan bu! you are sickcr Iban lbal persan
 Page 582 of 864

# 576

OSAOFUN

You want to know ¡fthe sickness is caused by god ar by sorne otber means
You are gaiog to be denounced by someone who saw you do something wrong but it you
do ebbo you can ward offthe danger, your spouse is not faithful
Move from wbere you (ive, do a mass foe !he eggun that is asking foe ¡t
You are in the middles ofgossip. ¡fyou borne is a person who is drinking hetvily and this
Person should stop and placed sarao, eko lO obatala '
Ebbo for !he woman ( two ashola while sheets ) rooster, and resl Ihe ingredienl
Ebbo to calms your upset nerves
I rooster, I pigeon, I gourd , fealher differenl bird, and reS! Ihe ingredienl,
ebbo lo hold on Ibe money,
ebbo 1 rooster,l pigeon, and rest ,he ingredient
ebbo l ' gOal I rooster, I pigeon, Irap, and rest Ihe ingredienl ,
 Page 583 of 864

..-
"

# 577

IKAMElLE

IKA MElLE IWO MOKO OWO ENLO ENÑEGO OKUAWO EDE MEJJ OBEDE MElI, OKUNI KE
YEBRE ELJlO EYE AFUKU CIIUORE ADAFUN WALAMI ALA FUN, AROKOKO ORUBO
WAMAU KORUOO ELEBUIE ORUBO ORUMILA FEKU aruw:r AFIYEYE CHOUN ARO

IWA YUOKO OWO EN! OKO OMO ABEBE MEYJ AKONTOSIIE ÑARA ÑARA'LORDAFUN OMO
ALABA AYE BARA OTUN BEBE OSIN LARO '
AKO LERU BIEKO OROKIN ORO SA KAFEREFUN OUNKO LEBO EYELE MEYI OLUO LAMEN!
INEMI

IWAYUOKO OWO EÑO OKO OMO ABEDE MELLI OKO TINCHE ÑARA ÑARA ADIFAFUN OMO
LABEYE BEBE OSI LARA AKALERU AKOBAROTON !ROSO KAFEREFUN ELEBAlC

KAN! KAÑIEDO FITERE MI1ELE ACllUPA ATO EPA PAN! IDI EPA ANA WO EPA DEGoo EPA
AYAWAEPAMEWOEPAMOWOEPAORIALDENINOAKORAARUOLOFlNMODELEOLOFIN
UPENI LOWO IBOKAN AKARA ORoo OLOFlN OBINI OLOFlN OLONA AKARA
ERU OUNA LESO OWO TANLA ORUMILA NUEROFA OFUN KAN ORI IDE LORI NOBE LOMU
ABANA ABERI ADIYO YEWENI

KANEYI IGAYE OKO EWO EÑo OKOOMO ABEBE N! LORO OKO BERU BI OKO OROTUN
ORASA CAFEREFUN EDmULE

IWAYUOKO OWO EÑOOKO OMO EBADE MEJJ OTO TONCHE ÑARA ÑARA , LORDAFUN
OT08O AYE BEBE OTUN BEBE OSI LOKO OKO, lERA BIEKO ORAGUN OROSA KAFEREFUN
ELEBAlC OUNKO EYELE MEYJ AKODIE ENEMIES OWO, IWAYA KAFEREFUN ELEBUIE

SONG , ORI ALAGUAO ATOGUO FAUMA FAUMA

PRAYERS) IKANI KAN! EBO IKANI KAN! ON! BABALAWO OLUWO ACUBI ABEDEMEYEKO
BEBE OTUN ABEDEMEYEKO BEBE OSI ABEDEMEYEKO OTONARA NARA
ADIFAFUN LAOKA ELEBUIE lEKUA OSHANLA BIRIN!WA ONmARA BABANIREGUN
ON! MIREO OGGUN ALAWEDE MAFEREFUN OLOKUN

KANEYI IGAYE OKO OWO EN! OKO ABEBE ON! LORUN OKO BERUN OKO OROTUN
OROSI CAFEREFUN ELEBUIE QUILLA DE BARKIO AL EBO,

PRAYED MAYOKODA MAYOKODA WARAMI MAMA YOKODA WARAMI

MAYOKODA MA YOKODA WARAMI MAMA YOKORDA WARAMI BEBE OTUN

MAYOCORDA MAYOCORDA WARAMI MAMA YOKORDA WARAMI BEBE OSI

MAYOKORDA MAYOKORDA WARAMI MAMA YOKORDA WARAMI OTONARA
NARA ADIFAFUN ELEBUIE

This sign is masculine and a child of katienadebu and katiebu

Day of the week ( oye oye~ Tuesday ) running planet ( irawologun mars ) metal iron
It s symbol ís two serpents it represent the boa , it rule over aU the reptile ofthe words
This is where the ocean became populate with fish, it is sigo offiTe and somewhat
dangerous. this sigo is versed io the art of malignant magic, This sign kills children
Sigo abortion, !ka melle never Jet s bis children fal~ The good of!he awo come from bis
enemies. lb meji i5 a secure barbor, The children bom under this sign must do ifa to
avoid death, You are probibited from drinking anytbing from gourds
 Page 584 of 864

# 578

IKAMEU.E

Y00 mUS! foed all of Ibe water ( ocean lalce river )

The lo offer oflbio sigo isleft i. Ihe river, The color are black Red , and Dlue
11 • plant azucarito )
The following are bom wbite people !he canoe or kayak, clolb ovil acto, piers Ihe anchor
!he rogatioo wilb an ( eleguede pumpkin) lo cure Ibe deformed femaJe abdodleo !he
reptile wild pigcoo !he turtle, Ibe rib and !he clavicle were created in Ibis siSo.
Faithfullovo savo Ibis person, Ibis sigo is marked by witcbcraft and ttaps
The foUowing speak !he twin, Sbango nana bunIku, 0bataJa oggun, iroko orunla dajuero
The gourd are cut in haJ( The oba of!he Hansa, carne into!he world in Ibis sigo
This io where ague became!he crown of!he Oba of!he Hansa,
Thi. sigo cbarge of retiring &om !he opon !he ;Ca, !he spirit of!he sigo of;Ca that were
Prayed !he ebbo, osa mej~ is Ibe sigo that bring them down &om baven and ika meji
Is tbe ano lbal senda them bade, This is why ika mej~ is prayed once again 00 tbe 3"
tablero of!he ebbo, Your head will talce you lo an importan! position
In Ibis sigo are bom !he claws of felines
The provoked aboItion and Ihe ear in children are boro, !he awo oflbis sigo, ifwork bard
Can beoome a powerfill warlock ofblack magic or palo, judio,
A11 oflhe childreo oflbe awo wilb lhis sigo mUS! do;Ca in order 10 avoid getting lost
In Ibis sigo is boro, !he ulilizalion of Ibe omi lUto, for Ibe adoratio. of orunIs and Ihe
orisba, Thi. is where one perso. is removed lo replace with anolber
The awo oflbis sigo must be careful wilh giviog Osain lo !he ahijado because Ibe ahijado
Decom.. more powerful Iban lbe padrino, lo avoid Ibis an Ebbois performed with I hen 2
yam, and much maney,
Three unknown sickness threatens this person three tbing are done 1 give fat corojo to the
earth and do ebbo wilb 2 pigeon I guine, different food and much money, rogatio. yoo
head wilh (especial filh guabina eya oro ) and 3 bathe wilb omiero of plom.
Thi. sigo prohibits doing if. lo priests I priest..... of other religions
Delinilion !he sign) Sign Ihe serpeol that due lo not listening lO Ibe advice of ololi. !he
serpent bil itselfand, poisoned itsel!; The children oflbis sigo don'l baYO friend and
conlide in no one they only. lhink aboul Ihemselv.. Ibey thinks lbal everyon. is !he sam.
and Ibis is nol Ihe case Ibis, persan has a prideful character and is boastful due lo not
listetting lO orunla Ibis persan Will have difficullies untillósing yourselflbey are mean,
jeaJoos problems , violenl and baYO a virtue for seoing lbings, bul wbalever Ibey construCl
wilb their head , they destroy wilb Ibeir, feet Ihey always desire lo be on 10p, give order,
bave people do whatever Ibey say and when, Ibey are wrong Ihoy uy lo impo.. Ibeir will
The children lbe sigo, are maJicioos by nature , believe lbal tbe orisha, don'l listen lo
Ibem tbey doubl everyone, Due lo inlidelily Ibey can lose Ibeir life and will alway. cry
wilb fury and, will waDl lo destroy Ihe oIber man, for lhis reasoo Ibis persan must change
!heir character, and stop being so overpowering and dominanl
This persan that will help you, WiII around yoo constantly and it will be Ibe persan lbal
you, leas expect, Thi. sign mark by defect io !he legs you suffer &om leg crsmp
You shouId no jump ove hole , over opeo earth and don'l go iDlo cav..,
In Ibis sigo is bom !he dance of lhe head of four legged animal. that sre givon lo !he orish
 Page 585 of 864

# 579

lKAMELLE

Orumila dance<! wilh Ihe hoad ofthis enemies and will continue lO do so, ifa ofblack
mail of lost stnIagems of deception,
Woman you have a while man \hal perform oral &ex on yoo and he is Ihe ono you love
Ebbo bead Ihe snake, I pigeon 1 rooster, wilh spurs, 1 pioce of iron, shaving: , 1 piece of
chain gold , silver copper, aluminum , 4 painls of orisha 1 eoeonut 2 Cándle I eko, cotton
Ground from yoo bouse inside, and cementer and mueh money,
Note wilh Ihe (head of eyo snake is prepared \he osaio ofthis sigo
Wheo ika meji speak osorbo, it speak of pollce in Ihe home police in \he house
In !bis sigo, so \hal Ihe man can stay tranqui! in Ihe home and wonl leave \he foUowing
in done mash head eku , head fish, ika ika meji is prayed and then fed, \hen take 1 egg
bens , paint this sigo ofika meji it is broken at Ihe fool oflhe property door, and Ihe awo
wiU say just as tbis egg hens did not aIIow \he small ehieken, lo come out, in \he same
way ( nome of victirn ) will not go out 10 \he street,
Give lo yemaya 1 rooster, white and young rooster 10 e/egua ,
Two prepared Ogue are place<! 10 elegua , the ogues are filie<! with rnot of aragba iye of
Stick of plant atiponla of hoad goat eru obi cola osun , eaeh one is wrapped wilh one
Hand of sheU
Place 8 ekm obatala and eku eUa com and 1 rooster lo e1egua bul firsl orogbo wilh aU lhis
And 2 pigeon white
Tbe secret tbis sigo is presenl food 10 elegua: lhe food and Ihe rooster aren'l given unli! 3
Days Ialer,
Osain \he ika meji,
DoSI from \he ,hip, lha! is lie<! lo piers, dirt and trash from Ihe 1100r of a pies dust from a
buoy it is better is a ship is lied lo Ihe buoy ashe lhe dust of \he ship is taken from the .hip
s bow. This osain is for Íre umbo and vecy time a rainbow is seen. this osain is present to
lhis rainbow, Tbe awo wiUask orunla if olher ingredienl are adde<! lO lhis Osain what il
Should eals and whal is should be wrapped in
Do ebbo lo aoquite good luek because doing rogation is lbe way good luek wiU come lo
you, you will die poor
Ebbo 1 rooster I pigeon, wood from a ships, 2 hens instrumenl of oggun, ocean sand,
water from river, ground from Ihe house oflhe shoes Ihe persan
This is where Obatala was fighting with yemaya
Obalal. govemed Ihe earth and yemaya governed \he sea, and Ihe ship, bul one day Ihey
eaeh decide lO roenl Ihe reach of Ihey kingdom inlo Ihe olher s lerritory Ihey declared
War on one anolher and battJe eaeh other , but seeing as !bey were equally malehe<!
neilher ono ofthen could overeome Ihe olher, this load lo a stalemale and Ihey each had
lO settJe for, lhe lerrilory \hal lhey eaeh had lo begin with
Ebbo 1 rooster I pigeon, ground from a pier, I piece of stick, or splinler from a .hip, 1
guine for yemaya eku eya epo, Ihere are lwo orisha \hal are battJing for Ihe righl lo be
crowned on yoo head, you must avoid being avaricious
Don'l or tum inlo an avarieious person, \hal is DOver satisfied wilh anything do ebbo wilh
a small boal 2 oars I hoes 2 pigeon, eku eUa epo yarn is mashed with epo
 Page 586 of 864

#580

IKAMEU.E

lJi¡ say that a person does no urinaled or defecare on !he peaDUt, because Ihey are good for
Him I her ifa il teIling you lo no argue or abuse your wife, treaI he wilb love and respect
Because lbe i. a good woman,
Woman obati.la say!hal you muSl nOl gel an &bonioo, because il will bring you lerrible
Consequences,
lJi¡ say that tbe people are speaking iII ofyou and doing witchcnft, lOyou '
y 00 are crying ove<!hal yoo liad or a, losa that you lbink you are going lO have
y 00 are brotber and tbe 2 e1der are giving tbe youngest and han! time bu! Ibis younger
brother is tbe one that will have Ibe IDOSI asbe and be in a position 10 help everyone else
Your are person with good luck. and yoo wil1 bil Ibe lottery one day
y 00 have many enemies be careful wilh belIayal and !he police legal issues
yo(¡ have enemies inside ofyour owo homeorin your family or arnong your religious
"
faniily in Ibis religions,
SOIÍleOne wil1 call 00 you 10 80, somewhere !hal involve crosoing tbe oceans, lhal place is
wbeR you will find your fortune offer sometbing lO yemaya,
Your woman or a woman that visit your home is pregnant, this woman must do ebbo is
order lo avoid difficulti.. wbe n sbe gives birtlt, there are twins in your family
Give lhank 10 orumila oggun and olokun ,
Y00 are very sad and your are nOl happy anywhere you go and you immedialely wanl lo
',' l..ve or are thrown out, opeo tbe doors lo your bome, so tbat good fortune can cenler,
Yoo believe!hal yoo are Ibe cbild oftbe orisba, wben Ihe reaIity you are tbe cbild of
anolher, you muSl use lbe ( achaba chaio )of oggun and reinforee bim as well as receive
orunla. OrunIa instructed Ihe sbips lo do ebbo, bUI il replied 1 am happy Ihe away llive
and, people muSl go out Ibe middle oflbe ocean in order lO use mi, oruma feoling
Embarrassed lold Ibe pi..., from now 00, tbe sbips will be foreed lo be tied lo you one day
A big Slorm was heading 10ward land, and tbe cbip liad lo pay Ibe pier in order 10 anolber
ilselt; and nol destroyed by Ihe force oflbe Slorm
Try to another or stabilizes your Jife, so that when you nare old or you are having many
problems, yoo don'l have 10 humble yourselflo people lha! you feel are inferior lo yoo
juSI because you, need Ibeir help,
You live or work close to the oceans. be careful of drowning in the ocean,
You are once saved a person Ibal was drowning Ibil personwas an son yemaya and lhal
il Ibe reason why yemaya a1ways wanls lo help you , or you were lhe person lhal
someone saved from, drowning in Ibe sea,
When !ka meji carne down lo earth
IKA MEII ARO IKA IWOIA OLOFIN IKA KlIAGBO EIENU IKA KI IARUKO ELERI , IKA MEII
EGBEDE LERI AJA N1GBAKlNO MOWALE ONl KAMOGUN EMI OBANLE
IWA IKU DENDE KlNWOKA KERIN DILOOUN MOWA BA ONI KAMOGUN OKAWO
OFA OFl LERI OPASIlE AYA BETA POKA META LEIEKE ONI KAMOGUN MO OKA
META OSA RIMITA OSORDE IBA AY A META MO IDI AYA KAPERI!FUN ORUNLA

SONG TENrE LERI OFO MI BAO

 Page 587 of 864

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# 581

IKAMELLE

Ebbo 1 rooster head goat , hair of dog • ground the abandoned ruined house, trap ground
house, and rest the ingredient the ebho
When the ika meji carne down to earth, there were 3 great kings what were goveming
every thing on earth. Orun in the sea, OIofin in the air, and ejemu in the river, but each
king had Ibeir helper, wruch Ibe dog, Ihe !amb, and Ihe goat , which did, nol hllow, Ihe
kiog of tbe city to have tranquility and as s result caused the destIUction of his horne the
ika meji, enlered Ihe placed oflhe oba and couldn' l lind rum he Iben searched Ihe 16
Palaee ofthe city until he found mm, tbe king was doiog and osorde because the oba was
Orunla, and he had rus hand full of inkinis and Opele, and on rus head , he head a
beaulifu~ hal Ihreaded wilh silver strand, Ihe oba 3 small mask by rus side, and as soon as
Ihe Oba saw ika meji he picked up Ibe masks and shouled Iboru Ibolla , lbochiche, !ka
meji replied to orumila take the 3 animals given then to your ruined horne do ebbo with
Ihe head build 3 lemple dedicaled lO Oruo, Ololin and ejenu so Ibal in lrus way you can
Conlinue lo be Ibe king ofifa inle in memory oflrus you will from lrus day forward
dance the head ofthe four legged animals that you sacrifice , Iboru ¡hoya ibochiche
Then retumed lO odde Orun
 Page 588 of 864

NS82

!KA OGBE ( !KA KAMBEMI )

!KA OBA LOKA SIIEARO KOro BE KA AWO NI EGBESIN TO SIIE ORDARA AKUKO LEBO

BABA ADELE BABA FOWOO ORI KA BEDI ENI1CN MASEBI

BABA ADELE BADA FOWOO NI EMI TETE NADlNE BEBA ADELE BEBA FAY ANI EN! TETE
MADINO BEBA ADELE BEBE FOWO NI EN! LELE MADI NU!RE BOGBO TE EBA FEE MI BAVE
EN! TETE MADINO

SONG,
BABA ADELE FOWO MI !KA BAM! ENI1CN MASEBIN )
FA1lIER COME NOW ro EARTII ro DESTROYTIIE EVIL TIlAT WANfS ro STAY OR IS
PRESENTED BY A TInCK SPECIES OF DEER

!KA OBA LACACIIE ARO ODCHA COTO BECA AWO NILOBE FIN TOCHE ADARA AKUKO
LEDO

IKABEMI !FABADA ADELE BADA FOWAO NI EMITE MANIBU BADA ADELE BABA
FAYA NI EMITE MADINU BABA ADELE BABA FOWAO BI EN! LELE MADINU !RE
GBOGBO TEO OBA DEO NI LAVE ENITE MADINU

This sign signa! that the person must be careful with white and mulatto, people which
represent the ( araye problem in this sign, )
This sign that the person must be careful, because evil is represent by a benevolent fonn
1ms sigo represent the mirage or vain illusían, where what appears to be good and
beneficial is really and harmful
The owner ofthis sign, should not have the ahijado , so that they don't destroy him
In this sign the persan must be careful of spousal infidelity
In trus sign OduduW8 and san lazara rule .

Masebin, this is a prenda that is mounted in an mounted in an antelope hom it is filled

with dust of head of deer, of buzzard , different bird, 21 stick , eye the goat, ground for
house . 4 comer. and from you house, piece bom of eggun, diferent beads, and rest the
ingredient , ea! goat, rooster, turtJe, quail, with Shango and elegua

It is an intermediary ocha between elegua, in arder to mQllot -it the awo must colleet
Different ground, the beach with 3 small chicken, are given to the ground on the eastem
side then ground is coUect with the head ofthe, 3 small chicken, this elegua is fiUed with
And rest the ingredient, 2 flied pica pica, ewe ina, 7 pepper , 7 needle 3 splinters of stick
Jobo, atiponla , corojo head of rooster and turde , of buffalo , 21 hot pepper the crown has
an feather ( agbeyami especial turkey , pavo real ) of parrot it eat. rooster a smaU ax and
machete, is also placed to ofarikosha
This is where the turtle wanted to learn to fly and tost its life
The secret the sign is to given drunk musical ceremonies to yemaya
You must put the idefa on you children, trus sign gossip and problem for the awo
This sigo speak of a family eggun tbat is angry with you and wants to destroy you
 Page 589 of 864

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# 583

IKA OBE (IKA BAMBEMI )

You must drink infucion of avocado lcaves and tobacco lcave in order to prevent the
formation ofa cancer, in !he you body, several member ofyou family have ready died of
lhis diseases,
This ifa says, that!he awo is destroyed bis cbildren and bis ahijados, .
Don't mistreat your cbildren but beware oftben :
This sigo of commerce and economic prosperity , but you nrust be careful of the deals
yoo se! up because yoo could just as easily lose everytbing you have
In lhis ifa you canoot say, yes I will resolve tbe problem you muS! say instead le! s seo
What we can do
You must give thanks everyday to yemaya
Wben you have grave situation , placed your ifa into an jicara with water and eko, then
pray to yernaya, you mus! receive san lazaro, because of grave problem with your bealth
In problem re1ating 10 Hlness !he person will placed Oshun, in tbe patio and light a lamp
witb apasote, 111e head !he goal that is given to elegua nrust live with bim,
Y00 must speak to elegua in tbe name O san lazaro,
Is you suffer from a cervical problem your are probibited from climbing 10 high places
because you could gel dizzy and fal! and kili yourself
Don't argumentative do things with caIm and reason, !ka Kambemi , destroy bis parent or
padrino, !ka kambemi is afraid oftbe eggun and ofthe dark
Ebomisi with escoba amarga ewe dundun and albahaca morada
Rogation for oshun charge pumpkin witb, com ground, yam, and a11 of the other
ingredient , for oggun 3 balls of gofio,
You clean yourself with I hens and give it to Oya, Ask ifthe ebbo goes to tbe river
Bathe with run to remover the negativity around you

Ashe of ika bemi

Yam dried plant ofOzain, orozun, flor de romerillo ivory dust ofhead the animals of
elegua aod of orunla parami no me falle. pierde el rumbo raspa lengua justicia. yaya no
me olvides, cuaba , cuarto viento armonía dagame (astronomia , astronomy ) palo sam
Stick sam, holy, ) and rest!he stick ask omola, pigeon quail, ofhens em obi cola and rest
the ingredient, inlo dusk and placed on the opon ifa, then given 2 pigeon and presenl lo
olomn lo dry and prayed opon !he ifa, . .
Into tbe jicara is placed eku eya ori ground yam , fal epo , and com Ihen il is placed in
!Tont elegua aDd I candle is lit elegua is covered wilh mashed yam and I young rooster,
Is given on !he yam, 10 tbe jicara is added waler and lhen an flag while and if Ihe araye is
very strong an flag red , is a1so pleced inside tbe jicara, Ihe young rooster, is cooker with
much pepper, and placed, in.ide tbe jicara and afier 7 days il is taken lO forest and tbe
person will speak lo elegua there,
 Page 590 of 864

!KA OBE ( !KA KAMBEMI )

Planl wilb escoba anarga, prodigiosa, albahaca morada

Rogarloo for Osbuo eharge pumpkinwith com, meaJ, yam ,11 oflbe olher ingredienl
For oggun 3 balls of gofio, elean you selfwith I hens and givelo oya,
Ask \he ebbo goes 10 \he river, batbe witrlt !UD lo remover Ibe negativity arotmd you
Ashe \he ika kambemi, yan dried orozun flor Ibe romerriJlo, ivory, dUSl \he head animals
of degua. and \he onmIa dUSl metal sbavings.( stick vencedor, balalla, vence guerra
Veocelo todo, dominador, parami no me falle .. piede el rumbo raspa lengua, justicia,
yaya, no me olvides, cuaba , adivinador, cuarto viento , armonia, dagarne astronomia
Astronomy, palo santo fealber Ibe guine, pigeon of rooster, of quail, of hens , and rest Ihe
ingredient, coc:onut, everything, is tumed inlo dust , and pIa¡:cd on \he opon \he ita, Iben
givé2 pigeon and presoot lo olorun lo dry, and prayed opon Ibe ira
To overcome \he araye. ioto Ibe jicara is placed cku, and rest \he ingre<iient, lhen il is
placed in front \he elegua and I candle is lit, Elegua is covered with mashed yam, and
young rooster, is giveo 00 \he yam, lO lhe jicara, is added water and Ihen an while f\ag,
and \he araye is very strong and flag red, is also placed inside \he jicara Ibe young
rooster, is cooked with mueh pepper, and placed, insidc \he jicara, and after 7 days it is
taken lo \he forest, and \he persan will speak lo elegua Ibero,
This is where elegua had his house al the food of a 1aura1 tree, aod al nighl he was afraid
Of going lo sleep because when he c10sed bis eyes he saw stranger tbings I1 was aII of Ibe
From in whieh evil manifest itself and scared elegua and he hid head under lo cover s
Since he could I sleep he would get up and check Ibelock on Ihe doors and window ofhis
House OrunIa instructed him lo placcd an jicara, wilh planl verdolaga ewe lete ,
Atiponla and, laurelleaves, Ihen trrow il inlo Ihe spring oearby and ask for iku unto aruo
Unto ofo unto and \hen place, inlo \he jicara , cacao and cascarrilla and elean \he house
wilh omiero oflbe planlleave peonia, lO (onibara meloncillo ,prodigiosa waler rain,
iyobo while, while sugar
Thi. is where Ibe devil Iived on 10p of a mountaio lOd had Bdaughler, bul lbere was
Anolber deviJ just powerful as he who declared war on him .ince tbis devil could nol win
Thewar he started 10 molest lhe daughter, and devil had lO come down lOd settle
Becounts wilh Ihe devil who was harming bi. daughler
Ebbo I rooster and two hens mariwo coconul 2 candle and rest Ibe irigredienl·
Ebbo I rooter, I rope oail , lablel , 3 arrow, fish hook, I pumpkin, 5 banana, piek axe ,
inle oke .0fhiU, I puppet , mean, and rest Ihe iogrediem,
Ebbo I goa!, I rooster, I hens, planl zapole, honey run, com, <Iifferenl food, I trap,
ground fiom you house, much money
Ebbo I rooster, I pigcon, I small chicken, jio jio ) ral hair, differenl beads, potlc, meat,
and ea! for eggun.
Ebo I rooster, I hen. waler run. honey 21 picce of oggun, 3 small gourd , differenl food ,
much money.
The child pregnanl woman sex, will be devilish, bUI yoo canool bil bim you must let
Hirn because ifyou hil him. you willlose him, when Ibe child is bom you must do ifa lo
him
 Page 591 of 864

# 584

IKABIKU

D.LERETE COLERULLE u.ERU GUARA ACUMARA ALLE ADIFAFUN OLLEKU ADIFAFUN IKA
ICARUBO EU.EDA AGUADO.

cucun; CUCU ADIFAFUN Ou.ECU UN BATI LOMBA OLOTODE CAOIE OUNKO AKUKO
ADJE EYELE LEBO .
.
,
IKA YEKU IFA ABEREJA YU O INA ABE PE ERO ORO ADIFAFUNORUNLA UN LOOTA ADE
IFAOBE

IKA YEKU IFA ABEBE JAYU OINA AREPERO OKO ADIFAFUN ORUNLA AUN L01E ODE (FE
ABE MAFEREFUN ORUNLA OLOKUN ANO TWIN.

IKA YEKU IYELERE1EKOLERUYE YERU WARA AKUMARAAYEADIFAFUN. OYEKUN

ADIFAFUN IKA IKABORUBO EYEDA AGBADO KUKUI'E KUKU ADIFAFUN. OYEKUN
UNBATILONBA OLOTODE KASHE OWUNKO LEBO EKRU OTA LEBO

IKA YEKU YERUPO YERtITETE OBARJBAYE OBA ORJSHAOKO OYEKUN IKA IKA YEKUN
YERUPON YERtITETE AWA NI IFA OSA ORJ LAYE OMO ORISHAOKO GUE GUE GUERI
SllANGO IFA INLE BAYEKUN OMAYEKUN INLE OBA NIRE AWO .
META AWO OSA OSAN! IKA OMO IKA OYALE MOYARA!RE AGUERE YEN! LAYE
AWO MEJI IFA IFA KAFEREFUN ORlSHAOKO IFA KAFEREFUN SHANGO IKA
KAFEREFUN ARA ONIJ OBAYI BERI BAYE IKA MAYIGUE NI LAYE OBAR!
BAYE OYEKUN AWO AWO LAYE IFA LI!RJ BEBE OBAYE LI!RJ IKU OSA LI!RJ

Note in this path salvation is achieved by giving food lO inle ogu .... ) Ihe earth ) if Ihe
persan has Orisbsoko, he is p1aced nex! lo inle Oguere lo eat.
Oba your head must food rooster, or guine • so lbat you don'l dead

When yoo noed orichaoko you call ,

/lE BABA ORlSHAOKO OBANIYE ORUN OSAN! n.E OBA NI INLE OBA NI CHANGO MA WA
WA ORJ LAYE GUEGUE INLE ORl LAYE ORJSHAOKO BAYEKUN OLORUN OBA NI
SHANGO OBARALA NIYE.

IKA YEKU IFA ABEBE JAYU OINA ABEPEBE OKO ADIF AFUN ORUNLA OUN
LOTA ODE (FE OBE

It marks death and suicide sorne are bom and olher. di..
You must foed iku and !he major eggun
You must rec:eive Orishaoko, in order to save your self, and guine is give to Obatala to
resolve heaJlh problems,
Placed head of!he banana • and pumpkin, and another lO oruola when !he head pumpkin
is placed lo orunla two hens are given Ihe head and lo orunla trom head of the awo
Tbis ifa sigoals Ibal both man and woman bsve difliculty fonning a relalion ship and
even lhough Ihe persan is tinancially stable he she lacks Ihe love of a spouse
This sigo is consecrated
Tbis osun eals with eggun and charged with rool of pumpkin yam of pumpkin ache iyefa
Of head hens orunla. and ( ground moruro) of rool of ceiba, !he following sigo are prayed
Ihe 16 mejL ika oyeku and oyeku bika ifeats everything Ibal!he eggun oflhe awo ea!
 Page 592 of 864

# 585

IKAOYEKU

The key ebbo of Ibis ifa

1 goat 1 rooster, 1 guine, I puppet, I head cedar, guacalole, needle differenl food,
differenl fabric, and res! Ibe ingredient Ihe ebbo, Ibis ebo shoold be done in a ha... lhal
has a dirt patio in order 10 buey il in a hole !hen Ibe animals are kil~ on lop Ihe ebbo in Ihe
hole, !he head of stick and cedar, is placed lo Shango, or lo orunJa ( lhe awo Inust ask ) if
orunla take responsibility and orunla are give two hen, from !he head Ibe avio, or oba,
if Shango take responsibility 2 quai~ and two guine, are give
Ebbo rooster above, planl escoba amarga, salvia 1 goal, two hens, and res! Ibe ingredienl,

Ebbo lamb I rooster, I hens clay casserole , diferenl fabric, 9 Olele, 9 ekru,
EJw eya 9 stick , two small chicken, much money 9 banana for twin,
Ebbo for amen, 1 roostee 1 pigeon Ibe hoes , yoo have I pair of pliers 1 pair of scissors
I guacalole, seed , needle pins eku eya epa,

don'l ea! in other people s horne becau .. Ihere could be a traps set for you
give lhank lo yemaya, don'l steps 00 live or dead snakes
be careful of a scandals or an em1>arnssing humiliation,
take care where you place your fee! becau.. you could steps on an ovil thing
addifafun ewe ayo, !he guacalote seed,
Alteod 10 and listen lo orunla, intelligeoce is better than brule force
You have maoy enemies, due to envy. because where you work or make money you are
able lo do lbings lhal olhers canool do or have had lbe opportunily lo do
Place fruil lo Ibe twin, don'l ea! banana
Vou have money hidden sornewhere or you will receive an inheritance,
You must place a plaza lo Ibe twin , and pay Ibe promi .. you made lo yemaya
When something bad happens to you . your woman cries because she loves you a lot that
is why yoo must love and take good care ofher and this is why you must take care ofher
life before your own,
 Page 593 of 864

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# 586

IKA /WORl ( IKA AF1lFE) IKA WOROKOKO

IKA AF1lFE, IWA FAFA FENFENA LOFABA FEYE ESHU WANI OBA AMAKAYE ERITOMBE
AKETI MOFA OFOFO EYELE IFA ALAQUINFU OLOFIN MAFEREFUN YEMAYA ADIFAFUN
ORUNLA

IKA IWORIIKA mORJ YOGUIFUN MAFEREFUN OSHUN ADIFAFUN ORUNLA , ,

,
IKAFIlFE IKAMIAWO IKA TINOlE !LElKAMIlEOlE ADIFAFUNOLUWOOWOTINOlE
OMO OLOFIN IKA WOROKOKO ADIFAFUN OKUN

IKA FE IGUAFA LOFABA PElLE ECHU BON! FOFE OllA AMACALLE ARITOMBE AQUElE
MOFA OFOFO ODA ACUCOFl 1 Fl E LEBO

IKA FIlFE IKAWO AWO ADIFAFUN ELOSIl1l APARO DEGBE AYA APARO MASO
FARAYE KURORA ADA 0G<lUN IKAWO ROKOKO ADIFAFUN OGGUN AKlNORO EIYE
ESE ODO OLORI ORUN OMO 0I'Il ILFJ.E AKOMODE PEKOIIA, ENUYE OSAN
KFLEKU YOKO ANARE IRINWO LELE EGBEFA N! BAWO OKUE LOKUE OKO ONA
!UN ANI TOGUN WA FJYE AKELIJ ASMA OTI IKU ABAYA OMO AWALAN IADIDI
AKANTAROAFOYANYAAKITAROATAALAWOOllATALAEGUNGUNOLOFUN
ORONIYAN OOGUN LOD!! ILU !NA INLE

IKA moRlIFA ILOGUIFUN OLOFIN MAFEREFUN YEMAYA ADiFAFUN ORUNLA

In Ibis sign Ibe quail and \he figbting marriage speaks, Abiku speaks in Ibis sign
Marerefun Osbun ) two quaiI are give lo osbun Iboy are bumed, tumed inlo blood and
mixed wilb blood 01; shewerelruelrue of iriko of araba, of ewefID of hesd Ibe fcmale lamb
I popper, obi kola \he green planl are mashed and Ibe liquid is removed and mixed with
Ibe rest of Ibe ingredient, for 7 days, 7 lines are made on Ibe body of Ihe abilru
and lhe ifa an ebbo is done wilh Ihe animals determined by ifa and 1 pumpkin, lo which a
bole is made al it s 10p and ( ibing silly,) is placed inside
Ibe radaroflbe hal, is bom io lbis.sign, You have somethiog lbal comes ands goes
Ibe plant Ibis sign is called ( ewe ikami ) it is a climbing tr..,
tali.man, for awo ika fefe
Ibe awo given 1 bal, on Ibe chest and I hal on the back esch hal is placed inlo a bag wilb
eru obi cola, obi motiwado ewe orriye stick pierde el rumbo alejale de mi , ponle lejos 21
anls and 21 popper, lhis talisman eals and young rooster, and turtle wilh talisman and
elegua aod ooce a yesrs it eals blood oflhe fish, Ihen lb. following prayed is said ,

IKA FEFE IKAMI OWO IKAMI SHE !LE IKAMI TOSHE ADIFAFUN OLUWO OWO TINSHE
OMOOLOFIN

The followiog speaks io Ibis sign Ihe while elephant and Ibe reason, why olofin must
havo head of elephanl in il s secret .
Rogation wilh 1 fish large fish, ) wilb Ihe tail in il s moulb and 2 coconul Ihe fish must he
an fish bo, The person is cleaned wilh a bunch of f10wer in Ibe cemetery while invoking
aII oflbe eggun \hen Iboy are placed on an abandooed 10mb
There is a prenda that is tied wilb a chain
To remover a11 oflhe evil a sarayoye is performed on Ibe hou.. wilh rooster and orun Ihe
 Page 594 of 864

#587

!KA /WORI ( !KA AFEfE) !KA WOROKOKO )

Please a glass ofwater and 7 red Oower, on high at the entrance lo lbe house
To remover the araye
Talce I small stone wrap il witb a pi""" Ofpltte<, with!he fuS! and Iasl Dame ofthe araye
then sew it with cotton then il is waxed shuts an hal, is opened by it s cheS! and Ihe small
SIOnes, is placed inside with needle and ground gIass, then it is given an turtle wilh
Osain it is then sewn, and placed on osain , the awo will ask wbere il is lO "" taleen
The remover !he araye from the house
Feather!he buzzard moster tongue, spUnten of an old broom everything is burned
Turned !he dust and spread all over!he house
Talisman, an quai~ is give to Sbango then !he head is collected and mixed with planl
yerepues dust ofbuzzard, of female lamb, plant iroko, 7 needle, reS! !he ingredient

!KA WOROKOKO, ADIFAFUN OKUN OKUN,

When !he crippled dog is going 10 die it gets sicle in it stoJIW:h and it intestines
hernorrilage, on!he inside with great paio , it I..ved !he wood. and dios 00 !he road no
one belp !he crippled dos. and everyone abandons il, and when people finally notice it on
the road it is a1ready 10 late and it dios,
Do ebbo with (1 wasa possum) 2 pigcon I se! oflire logo ghogho fabric Ind much
money so lbat, what happened to the crippled dog does t hsppen to you and you are
Iiherated frnm d..th and the abandonment of those around you
This is whcre elegua was an invalid due to the constant prostration ofhis feet
You muS! activated Osain ,
Tms sign ( of Shepe curse ) because olofin ""sed tbe owl saying from tbis days forward
You will sloops during the days, and go out at night
Tms sigo is an forgery, where this persan can pay for the acts of o!hers
You muS! open your oyes and be distrustful ofpeople you must dotbings quickly and
never send someone else to do your work
Beware of I pregnant woman whom yoo might have to talce care of and be financially
Responsible for as well as all of her children, Other people s children are your enemies
Don't any favors for anyone and don't bring anyone ¡nto your house
Do ebbo so lbat yoo can have stability in your Ufe
Everything that you have constructed with your bands you ve destroyed with your feel
You have done favor for people who have nOl appreciated it
In Ibis sign mark alack ofrespect toward!he orisha principally toward obatala
Alcohol disrupts and confuso the head ofthe person who ingests it
Ebbo I moster I quail, small dos. 1 puppet mon, and male, run com and rest the
ingredient Ebbo 1 moster 1 hens, roots banana and pumpkin yam, calla brava, 1 puppet,
Ebbo 1 rooste< 1 hens 1 pigcon, 1 trap, different fabric, house ground,
In Ibis pan !he problem of Ihis persoo are being resolved the persan will nol retumed 10
the awo house
 Page 595 of 864

".,.
# 588

!KA DI ( !KA DlORO )

!KA DI OLOFIN OLUWA OLORUN SIMIFUN EYO NAKUE INl'ORI TIWO 11eHE lY A EFI WODU
NIMI BOGBO ERAN ATINI NU BOGBO IGBE MURE N1W0 OMAVE LOYO AlYERE BOGBO

!KA DlINl'ORI ARUN AKUKO LEBO KAFEREFUN ESHU OSHANLA A11 ORUNLA

!KA DlINl'ORI ARUN AKUKO LEBO KAFEREFUN ESHU OSHANLA A11 ORUNU! •

!KA DI QLOFIN OLUWA OLORUN SIMIFUN EVO NAKUE INl'ORI TIWO TISHE EYI
AFI WOBU NIMI GBOGBO ERAN ATINI NU OBOGBO ERAN lOBO MURE N1W0
OMAVE LOYO AIYERE GBOGBO

!KA DI ABEYI AWO AGBA EGGUN ODl KA YEBI ORUN EGGUN ODUOUWA EGGUN
OLOFIN ABETI )RE IKU EGGUN ODARA MOWAVE mANGO EGGUN ORDARA !FA !KA
DI ODl KA !FA ODARA BABA OLOFIN EGGUN ABEYI OSAIN LORI FUN EBO KA YlKU
EGGUN EBO KAYIKU EBBO

SONO EGGUN LERI AWAVE EGGUN!KU OLOFIN EGGUN AWA LOVE IKU

Talisman lo completely remover Ibe osorbo

2 hens for 0run1a and ebbo is done before hand before Ibe feeding orunla is placed inlo a
eirc1e wilb \Wo candle, Ihe awo Iben give Ibe \Wo hens lO orunla , Ihe awo will eal of Ihe 2
hens leaving the left over oflbe hens in Ibe eirele, Iben Ihe awo will lake everything lo
river, and letting orunla and oshun know what !he talisman is for
10 over come the araye of ¡ka di
A bed eharcoal is prehealed and placed at Ibe door of Ihe house , lhen a bueket of cold
water is poured on the charcoaI, as the smoker rise • the awo will pray the odun of ¡ka di
Olofin said lo Ibe serpent of knowledge for all lbal you have done you will be caused
among all Ibe other animals, you will always slilber on you ehest and will inhalate dusl
for the rest of your life,
This is where olofin and oroola found their happiness . and so will you will enjoy the
Fulfillmenl of all your desired bul Ihen you musl feed Shango and give lúm drum,
This is where the bears lived in the caves
In Ihis sign Ihe guine is used lo give lo the head of Ihe ika di ,
You must gibe Ihe (female lamb ) lo eggun woman ,
Yoo must malee an omiero in a clay casserole then the person will bathes with it before
feeding Ibe, person s ( ojiji shadow )
in this sigo ika di should live with 16 head of hens in each hand of ifa,

ASHARE ESEKAN OUN NtLORO JNI ADIFAFlJN SHERE SHERE

Shere shere is the firefly and just as the firefly does with it s light so does the woman
That is sick with the blood that she is letting out from her private parts due to the curse by
Orumila,
!fa of Ibe bears who was very stroog and Iived in a cave, bul people wanled lo get lúm
Oul of lús cave in order lo killlúm and were uoable lo do ao , Ihe people did ebbo wilb
Mueh honey and mueh corojo, and Ihrew it inlo Ihe cave !he anls began lO enler lhe cave
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# 589

!KA DI ) !KA DIORD )

Honoy and wben !bey finished wilb what, Ibe ants went funher inlO !he cave and crawled
A11 over, Tbe bears !bey wenl inside !he bear s ears, And forced bim lO come out of Ihe
cave where lbe, People were waitíng Ihero 10 kili bim,
Thi. sigo .igoal. Ibe death ofhead of state or loader of a countty
There is an uprising or iIlSl.llTeCtion in the city
Tbe fire coming frem below, Be careful Ibal a vehiele does I bil you
Feed your door , so Iba! goodluck can enter, wheo you go do something don I let anyone
inlerrupt you, PI.... in jícara at !he door and a bound rooller, on a chair, and when il
oings lbe rooster io given lo e1egua, Ibis sigo signifies a tightening of a bell
Tbis is where ikarugho ís Ibe father of Ibe Oaths and prophesies ( arunkinkin ) was Ihe
Neme lbe orunla in Ibis sigo, when he look out Ibis sing for Ihe man, who had lost bis
memory and for wben he divined for olordumare ; tbe child of AJapondra, and look tbe
cubs oftbe,leopard from!he house ofOgele after!he male leopard had taIe",!hem away
from lbe female leopard,
Th.is is where formula is prepared to improve the person s mcmory • with a base oC fat
ivory hairs oflkini, hoce ofpork, blaek eye heans (ewe aton, pasiflora,) eya oro Ibis is
prayed after been turned lo afoche dust Ihe is spread all over Ibe head, and 'two quail, is
given lo Ihe hoad while singing

MAMURA MOflLLE) MAMURA LAPARO!KU)

spell for inteUigeneo I tunle , I quail , are present to the ara of Ibe perseo, Ihen Ihe
following is prepared ) ALULA VI SHANGO ELETIMO OYU ERI ERI AMI IGBEKUN )
BABA WLA OLOGUN OOBO
ALAYUBA NI BAYE !LE APARO YE ORl OHUN WFI YOKO ALALAVI AY APA OWFIJN
OOBONANI OMO SHANGO ARUGBA SOULE
AHUN ARUN OKUTA MASHE OSHUKA MODUN MODUN GBOOBO EN! OOBON SOULE

CHANGO BABA KOWA LOGBON KONl AWA MASHEGBO

SHANGO , put name Ihe persen ERI OLU BANDI

Note ask to orunla have numy turtle he want

Then Ihe ..eh tunle and eaeh quail is presenl !ro Ihe balea ( conlainer ) of Shango
1 on top of the batea OM mogha kawayire
2 righl side oflhe balea otun mogba kawayire
3 left side afthe batea osi mogba kawayire
4 on the bottom oC the batea ekerin mogba kawayire
5 inside oftbe balea mogba aiye
6 loward Ibe sky --mogb. orun
then the turtle is presented to the head of the person and the awo says
SUNA YUGBA WWO ORIRE AKUERE TOR! KUE ORl LELEYO
Then the turtle are kili while singing

AHUN KUA BAKUA OMIO) AHUN KUA BAKUA OMlO, ) AYAPA OLUWO OZAIN
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# 590

!KA OROI) !KA ODlORO)

Then Ihe quail are kili while singing

APARO PAKlO MOILELE SHANGO APARO PAKlO MOILELE

Then Ihe blood is allowed to fall on Ihe pe""n s head while singing
MAMURA MOFIYE) MAMURA MOFIYE) MAMURA LAPARO IKU
Osun of oggun of ika dioro
The awo will place an osun lhal is Ihe heighl of Ihe pe!&ln s Imee lo oggun Ihe osun musl
Have 4 columns and have a top lhat is represented by Ihe bow and arrow of oshosi il musl
a1so
Rave, the following pieces oftbe oggun
Left side right
Long lIal shovel arrow
Pick axe arrow
Key Sbovel
Machete seimitar
From the chain of sikle
Oshosi is hung a harnmer
Revolve

You must two heos . Rogatioo the head . two guine, give hens to oshun and two rooster
Shango
Ebbo 1 rooster, 3 bees . cloth of a broken, ehair fabric white. red, 1 yam,
This is where the abortions is bom , Ayaguna live next to olofio
The is where olofio abused oshuo and orunta covered up the scandal
ou must receive argayu, because this is where olofio crowned agayu
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N 591

!KA ROSO) !KA ROSUN )

IKAROSUNCA CUClTIE CUCU ADlFAFUN NlCA MOGUO AKUKO EYELE OUNKO LEBO

!KA ROSUN ADlFAFUNOSUN ADlFAFUNOZAlN , ADlFAFUN BABA

!KA IKARABOLA MONl YEYE lKARABOLA MONlIYA OMI KESISI ADlFAFUN ORUNLA
ADlFAFUN BA'l1\ANIREGUN BASTON ELEBO, . ,

!KA ROSO IKARABOLA MONl YEYE IKARABOLA MONlIYA OMI KESl!SE

ADlFAFUN ORUMILA BARANlREGUN BASTON ELEBO

!ka roso was always in !he reunions of lbe awo, one day olofin ordered lO atefa where
tbis ifa sec. and ika roso, was only one who divine<! !he sign and from that day forward
!he awo has Osun,
Thi. was where lhe men were giants, and as tall as Ihe paIm trees, !hey also leame<! !he
Language of!he festhered animals, as we1l as !he 4 legged animals, and becamwe greal
and powerful magician, bu! they became saored oftheir own power and were afraid of
ever doing, any worlc again, seeing tbis, !he planl are grabbed !hem by !he hair and Coreed
Ihem 10 live !he, tiCe lbey were living before, .
In tbis path, tbe persan retum lO doing whal he did before
When Alun and Iku, were after !he ehild of orunla he did !he following ebbo in
Order lO liberaled himself of!hese 05OIbo 1 rooster, I bottle oC ron, tben he look it lo
Corest, don'l 10 go out ant tbe mee! Cor 7 days,
In Ibis sign an ebbo is done with an remale goat, and goal, when Ihe rogation is Oyer Ihe
rooster is kili, tben 5 penoies, are plaeed inside and thrown out, Ihe goat is given lo
elegua and to Osun,
111e awo this sign wheo he see intori Iku or Aroo will do en ebbo with rooster and a
bottle of run, tbis sign speak oC an old inheriled orisha lhat no one attend to anyrnore
This is where obatala s cow was stolen and be cursed tbe tbieves , The thieves were
caught in the plaza with a saek of green banana and Ihe head ofthe cow, The ehildren
were lhe ones who discovered the lhieves,
This sign oC corruption oC!heft oC smuggling oC deccit oflove binding
The ehildren discover what they should nol know
In tbis sign is bom Ibe .plaeiog oC cows into stable ifa oC ( amarre love binding )
This is where men·became sedentary. Two pigeon are given to Osun
The older brother are envious ofthe younger one, in tbis sign the children are mistreated
You are prohibited from ealing becC and grecn banana , and drinking cow s milk,

Ebbo two pigenn two ronster, I cano Cabrie diCerenl color, ( Ihe cane should he mode oC
stick ( moruro) tbis is ideal) after tbe ebbo lhe pigenn give lo Osun and !he cane then Ihe
cane is sewn up with the fabric, and then given to tbe dient, so that he she can walk out
on the stree! wilh it,
Ebbo 1 ronster, I ebain, Ihe measure heighl ofthe ehildren Cabrie ara, oC the ehildren
Cabrie timbelara, 1 cano eku ena epa, aftcrward the awo will as\< iC a ehain muS! he placed
around the children s anides
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# 592

!KA IROSO ( !KA ROSUN )

Ebbo 1 rooster 3 arrow. 1 cane, white fabric and rest the ingredient the ebbo,
Ebbo 1 goat 1 rooster. 1 trap cane • and rest the ingredient,
This is where olofin took the children to heaven hecause they were being mistreated
Here on earth then he closed offthe fountains ofwater and cornmissioAed elegua to stand
guardo this is where the daughter of yemaya and osun went to see orunla in arder to
known how to win the war with the children ofthe awo water) the river and the sea,)
AlI oC !he children you ve had, have die<! beCore !he age oC 7 in order 10 keep your
children, from dying you must do ebbo wilhoul delay
You need to take care oC 8n inherited orisha that is currently abandoned if it s lukumi
It must be fed if it s a pictured or statue it must he restored to it original glory
Beware oC a family member that lives far from yOU. and whose anemies have united to
kili him her, Something is going lo happeo thal very rarely happens lo you, and will occur
Where you live or work and you will cry a 101,
You had or desire to have an turtle
You have or will have twin children , do ebbo so !hey don', die
Give lhank lo Shango and yemaya and lo dream you had lasl nighl
Don 't manifest desperation because of lack of money
You head spins and gelS you dizzy stop ,hinking oC SO much evil
Beware of a closed fried or relative. that could hetray and hurt you, . you must have a
small animals in your home. there are 3 enerrues that are circling around your house
When good fortune comes your way remember the ohligation you have in this religions
Be careful ofkeeling, Beware ofthe destruction oCyou horne
Clase to where you live there is a college or university
Give hens yellow to Oshun in order liberate yourselffrom your araye
If someone send Cor you before you go. do ebbo in order to keep your enernies from
Overcorrung you
Beware ofbetrayal from the persan whom you least expect
You think that when you call Oshun she does t listen to you
Take better care oC oshun
Woman you have necklace , but that is not enough hecause you must yoko osha
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# 593

!KA OJUANI) !KA GUAGUA) !KA )i:¡AO, ) !KA JUNCO

!KA GUAGUA ADIFAFUN ICA DI OFUNECU AKUKO EYELE LESO

!KA WANI !KA WAWA ADIFAFUN IKADI OFUNECO OWUNKO AKUKO EYELE LEBO

!KA WANI LODAFUN ORUMILA LODAFUN y ALORDE An OMO ANRU MAROPA

ODI MEJ\ KAFEREFUN OLOKUN KAFEREFUN ESHU •

This sign speak oC a war that must end , in order Cor traDquility to reign
The son oC yemaya and !he son oC oshun were figbting without Ibeir molber finding out
TIte son Ibe oshun said lbat !bey were better Iban !he son yernaya, Ibe son yemaya also
Considered !hemselves better Iban tbe son osbun, and Ibis war continued without end
You shouId no! be interest iC lbat you have is better or worse Iban what someone el.. has
in order 10 avoid war and envy, You are probibited from eating maize
It is recommender that you get a10ng with others, you are probibited from arguing
TIte fingemail and toenail are bom in Ibis sign
Tbis sign signifies the ovil lbat comes dressed in tbe guise oC good
The Collowing saying is bom in Ibis sign, bate is loves
!fa !he a Iack oCconsideration, The head oflbe child oClbis sign, is very l8rge
To oggun is placed an animals stun gun, and ivory is placed to odde
You can t rogation with any type oCblood, you are ahsolutely probibited from doing this
An coconut is painted wbite and blue,

ADIFAFUN OBATALA UNBO LESE ORUNLA OLE EURE NI DARA OMODE MAMU
LAWA WARA EURE GBOGBO OMO IFA, KAFEREFUN OBATALA

Spesk 3 son oC obatala , Talabi, Salako, and talade ,

Obatala bad tbree children, wbom he Ced with goat s milk , and in lbat Iand tbere were
Three lbieve who kept everyone in town wonied about what !bey were going to do neXl
even Ihough tbe appropriate precaution were taleen , Ibe tbieves stole tite, Cemale goat,
when tbe ohatala Cound out about !he lbeft !he Cemale goat , he cursed tbe tbieves by
saying, May one oCtbe tbieves lose a Ieg, may tbe other become muted , a may the third
lose botb bis bands so that tite, lbievery can come to an end tbis IOwn , A Cew days after
the cursed oC obataIa comes pass because the tbieves·bad taleen away !he souse oC Cood
Cor obatala s !bree cbildren ,( Talab~ Salako, and talade ) Ibis was how Ibe people oC wba!
land were ahle !o Iibera!ed !hemselves from !he tyranny oC !he !bieves
Don'! $leal anytbing because someone could cursed you and tbe curse could reach you
Even iCyou are big and strong don'! abose you power because a wesk persan wbom you
Abuse could rise up and kili you, don't barm people jus! because you can
Be careful because someone couId hit yOll in the back oC your head
Don't get desperate because yOll don'! bave any money now
Take care for you children ands always have a small animals in the house 50 that it can
SpirituaJ cleans Ibe house, When !be aninials dies or gets los! get ano!her one , so Iba!
your enerrues cant achieve bis nefarious end
y 011 wen! tbrough a bad time, where someone !hrea!ened yOll , Ibe was due !o a woman a
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#594

!KA OJUANI) !KA GUAGUA) !KA ÑAO ) !KA JUNKO

You are having a difficult time right now, and its because ofelegua pay him what you
owe him. Or receive mm. in order to Iiberate yourselffrom all ofyour-enem~es who are
very strong ,

Beware ofa mend who wants to leam what you know, so tIlat this fiiend can later win
Ihe war!hat helshe willlater declared. Taday you are lacking money and it will cost you
great deal of eITor! in order to do your ebbo.

Don't ingest alcoholic beveroge.

Don't ea! fish for a periad of7 days.

Remove the thom that is in your heart and move on.

Beware oflheft.

Be Grateful and talce care of your health, and follow the advice that is given, in order to
avoid losses.

Ebbo: Akuko, ob~ striped asho, ear of com, eku, eya ...

Ebbo Intori Ire: Eyele Lebo.

Ebbo Intori Iku: Eure, Akuko, eya tuto, striped asho.

Ebbo Intori Anlp: Owuoko, etu.

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#595
IKABARA

IKA BARA OMOBARA OLODE ORUNMILA, ADIFAFUN ORUNMILA ATI

OBATALA. IKA BARA IFA MOSHE YEY ASE OFE ADIFAFUN OLOKUN EKURE
AIKORDIE, EYELE, OWO MESAN TOKE ORUMll..A IBO OKU KORIE GI LEBO
AIKORDIE OWO ENRIN AYO 1KAR0DE WABAR! BARA INTORl OMOLOGU
OMO NI 1KAR0DE IR ASHEGUN OTA ESHU ATI ORUNMILA.

IKA BARA MOSHOWO YILE smOPE ADIF AFUN OROBE, OROBE EKURE
EYELE LEBO. IKA AWO OYO OBARA ILE AWO YO ADIE LEBO ESHU EYELE,
AKUKOLEBO.

IKA BARA ONI BARA LO SO ODE ORUNMILA, ADIFAFUN ORUNMILA,

ADIFAFUN OBATALA.

MOCHOGUO CIDLE cmOPE ADIFAFUN OROBE, OROBE ECURE EYELE LEBO

ICA AWO OBARA ILE AWO YO ADIE LEBO ECHU EYELE AKUKO.

This Ifa signals war between brothers for a position or inheritance.

There is negative Ogu being sen! by an Ornologu.

The palh ofthe child oflhe orisbas and Ihe Mayombero !hal wanled lo take everytbing he
hado

Ebbo wilh waX.

You muS! kofibori with ekru.

ADIFAFUN OBATALA ATI IYA

Newhorn oyele are opa lo Obatala; Eyebale is given lo Ihe 4 cornees oflhe house, and Ihe
ma's is cooked for Obalala, Ihen ekru i, spread aU OYer Ihe cornees of Ihe house.
Spread perfume and omi around lhe house in.order 10 rernove an Egun Buruku.
The persan will wash his face wilh rose petals and clear wliter, Ihen spreads il around Ihe
house, in order lo get rid of an eggun lhal produces nostalgia in him.
An Ishe Osain is mounted with the len of eya and ewe framboyan.

Ishe Osain lo nol be bate!l by Ihe Q~posile sexo

For obini lo okuni: Talc.
For Okuni lo Obini: Facial Powders.
Iye of efim, ofIyefa, of a dried eya bo, iye of leri eku, This powder is mixed wilh Ialc or
wilh facial powders and Ihe following Odus are prayed onlhe Opon !fa wilh Ihe Iye:
Oshe Tura, Okana Yeku, !ka Bara and Otura She. 11' s lo use on Ibe race.
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# 596
IKAOBARA
Ishe Osaio:
It is mounted in the leri of an animal, aloog with: general ingred.ients of the Arayes, ¡ye of
¡gi pierde rumbo, vencedor, cambia voz, vence batalla, vete de aquí, estate quieto, brinca
si puedes, asdes, ¡ye de charcoa!, remaining coffee powder, granulated salt, 3 kinds of
atares; il is placed inlo an ikoko keke; lo Ibis is added ari (lord ofidu), it is lil, and when
it is tumed of( it is placed into ajoro joro and 1 osiadie is given, afterwards., the Awo
will bathe with omiero oC ewe shewerekuekue, ewe aberikunlo and oti. '

Your enemies want to destroy your home, so that you can lose your stability and position.

Here, the person fights agaiost an enemy that has Osain or a Jewish Prenda, and you are
alTaid oflbal enemy.

Secrets oflbe Odu:

Rhizome oC calaguala, which is good for: dissolving blood clots, avoiding a thrombosis,
and a heart attack.

Ginger: It regulales Ihe digestive functions.

Canutillo blanco: It gets rid oC renal rever and regulates 'he kidney functions.
Pendejera: Eliminates syphilitic symptoms, as well as all types of eruptions and cysts.
Malva blanca (principal).

Anamu (temporal): For the nervous system.

Take 3 bunches ofprincipal ewe, 3 bunches oftemporal ewe, and I bunch orthe rest;
then they are put out to dry without the Sun or any kind of humidity, and when they are
black and have lost their chlorophyll, they are ground and an omiero for ebomisi is
prepared.

Ebbo: akku, ,osiadie meta, eyele meji, etu keke, malaguidid okuni and obini made of
virgin wax and with wings, asho timbelara, igba inle Olokun, omi of Olokun, itun, abiti,
akofa, asho dun dun, gbogbo ¡gi, ewe onibara (meloncillo), ewe aberikunlo, ewe odan
(canutillo), ewe shewerekuekue, oti, itana meta, eku, eya, ohí, agbado, ooi , onigan, eran
elede ...... The malaguidi are made ofvigin wax and wings all made from the same wax;
they are placed in an igba, together with an ota keke that has the name of the Araye
written on it; then the person is c1eaned and the igba is placed in front ofOlokun; eyebale
is given to Olukun, the igba with the malaguidi and the ota; the leri of these arumals go
inside the igba and the ara are taken to ile Olukun; an osiadie is given to Algebra and the
Ebbo; an osiadie is for an Oparaldo and another osiadie is to give to ojiji; an akuko is
given lo Oke directly after Ihe Ebbo; Ihe Ebbo is laken lo onika (beach) and left wilh Ihe
Ebbo open and Ihe igba nexl lo il.
Ebbo: akuko, leri of dried eya, abiti, atitan ile, adie meji, ota, elenu, needles meno, eku,
eya, epo ... .. .
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# 597

IKAOBARA

Ebbo two rooster two pigeon 1 piece bread, ecru. 1 trap. sand from sea, water sea.
This eOO is placed apeo in whatever place that ifa, determine, so that the SUR can
Mel! the wax,
Ebbo 10 avoid, the death of a family member
1 rooster 2 pigeon I guine, bread, roUs elru fish fal epo,
you must have elegua mounted on an stones from the sea in order, to achieve what you
desire
yoo don '1 believe in whal is being said here, bul when your problem become exaeerbaled
that s when you wiU run for help
ir in yoo house, there are coupte of mating pigeon who have given birth to newboms you
mus! takethe newbom and feed Ihe comers ofyour house with Ihe blood oflhe newbom
then they are cooker 10 ohatala and yam, is spread in the comer of the house
you are twin or other are twins in your family
you are en excessively absolute person,
you say yoo are poor , bUI you are reaUy rieh or wiU be soon
Oc with frequency lo the edge ofthe ocean and give thanks lo Ololrun and say, ololrun
you Imow 1 don'l lo evil lo anyone , so the persan that does evil lo me, please hand Ihem
over to elegua,
Don'! listen lo gossip lha! people leU you, so lha! you can avoid problem
You want 10 destroy the house first the house firth ask orunla
A rich person is gaiog to go to your house, and say that he I she is poor in arder to know
wha! you are capable of doing for him her
You are like the small white mouse that bites and blows
In your path a blessing of good fortune is coming
 Page 605 of 864

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11 598
!KA KANA OL! KUN FIIMU ADIFAFUN E1U TUN SHE ERU OLOBO ENE LEDO OSHE ADlE
LEDO

!KA KANA LAMUFlO NO MUE LORDAFUN OBATALA ASIIERE BONIBA AUN SHERE ¡AREnA
LIGUE ORINI SInWAFUN BABA NI smwAFUN

!KA KANI OLJ OUN FINU ADIFAFUN E1U TINCllERU OLOBO OS/IE EYEl.E ADlE LEDO

!KA KANA OLE OUN INU ADIFAFUN E1U T1NSHERO OLOGBO EYEl.E LEDO osim ADlE
EYELI!LEDO

!KA KARAN IFA ANA ORDO ANARE ADIFAFUN E1U UNBATI SHORO OLOGBO OUN
SALOSA E1U MI!RIN ASIlO LOBINI OWO LA MEYO ELEBO,

IFA KARAN IFA AWOOMO KANA, GBOGBO OMO ALAYEELEGBAR A, OFO LORDE
AKAMA SUAVU MAMAKENALQDAFUN ORUNLA

Tbio is wberc bUDUlD being leamed 10 ea! mea!, and the other blood eru1ebed foods

Tbio if. speak. of penecution.

Tbis i, where the cal pursued the guine, and ,be bid in Obata1a', bouse, arid when the cal
anived at Obatala'. bouse, be did nol recognize the gume because ber falber bad changer
colors because obstal. was wasbing bis Cace with soap, and covered the guine wilh lhe
suds ofthe soap
someooe io pursuing you and mus! eharge c1olbing, and hair styles in sueb 8 way tbal
your pursuers will nol recognize
yoo must p1aced 8 bar of soap lo obata18 tbal has been prepared with ewe oriye koloriye
and dU5l, ofhead guiDO, 50 tbal you can theo bathe with il, until il flnishes lhe bar of soap
mus! be wbile
Ibi, is wbere the cal started lo fighl with obstala because he was a businessman and rieh
Bu! the cal 1051 everytbing because he bsd 10 pay Obalala snd he 10sI everything
You suffer problem of!he throat and astbma, Ibis persan has 8n egguD buruku bebind him
ber, you need 10 used !he necklace of gbogbo orisha
Oggun Ibis reinfortes with 8 ,mall pi..., of railroad mclc and antique iron balls
y 00 mus! give and fish bo 10 head irnmedialely and witbout deJay
Be careful ofkneeling and hurting yourself
lo Ibis sigo lO ifa cerernony is done wilh I tunle lbal is plaoed inlo • sack , then hung
hehind!he door oflhe igbodun ifa ,
y 00 must do ebbo with 4 stiek ofbamboo each one is tied lo • piece of meal huffalo then
4 bow and arrows are added, as weU as the other ingrodient Iba! ifa detennine
Sarayeye , paint on !he eanb with lhe 4 ritual colors ( white red blued , lOd yellow , the
elíent is eleaned with 2 pigcon wbile calling the astral especially the rainbow Ihe pigcon
are given the eirel .. while calling !he astral, then !he awo will give coconul water 10
detennine the plaoed lo where everytbing is ta1cen
Ebbo 2 roostee 2 bens I guinc 2 coconul, !he handkercbief 5OmeoDe gave yoo as gif or
you found on !he _ eku ella epo,
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IKAKANA

Ebbo l roost.... l duck l fresh fish, eIcru eku ella epo the roost... for elegua Ibe ehbo lO
these&,
Tbis sign ifalack ofrespect ofthe child toward bis pareo1 or padrino
Tbis ifa speak ofblackmail toward a woman in arder lo posses her
Only onmla can save from all !he ovil tbings around yoo
y 00 are tire of your bad luck and your guardian angel wants you lo stop coinplaining
y 00 mus! be happy with what yoo have • so that yoo can move forward IDd yoo mus!
listen 10. Ibe orisha
y 00 mus! rogation on your head • becau.. it is very • bot and afterward do ebbo so !hal
You can cleoned your path
Yoo found or were given a striped haodkerchief u a gift
y 00 vme involved a .itustion that you thinks is ov... with now • bu! il will contioue
Undemeath due lo woman and a love triangle be careful ofbloodshed
Everyooe in yoo borne must do ehbo lItend lo your guardian angel and placed 2 coconul
Him her so that your guardian 808el can give you a blessing of good luck !hal he she is
prepariog for you, The dream you bad a while ago • wu a good dream
Oive thaoks lo Osun and lo your parent, and ifthey are dead, do • mus for them and
placed Oowers lo them
Take care ofyour eyesigbl
Beware oflosing your eyesigbl and don'l hathe where you couId gOl ID infection in yoo
eyes
Yoo are gning lo win!he Iottery when this happens do a mus fur your paren! iflbey are
Dead or lo your protective spiritual guide • Ibe mass mUS! be suog and many flowers aod
Delicale perfumes must be used
A persan vist your borne . who work nears or with wat.... leIJ !hal persan lo do ehbo so
that someooe doesn'l stea! 2 thiog from bim bor. !he persan s spause and !he persoo s
luck, Yoo like lo bejumping from sex partner. by careful tbal yoo don'l contract a
Sexually transmitted disease that renders you immobile
y 00 used an animsl. that wu destined for one orisha • and used it for sometbing elsc
doo'l !hal anymore
You woman is pregnant • yoo muS! foed Ibe orisha • so Ihal ohe .can have a s",OOIh
cbildbirth
You guardian angel io aogry wilh yoo because you don'l attend lo him her
 Page 607 of 864

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#600

IKAHUNDA

IKA HUNDA ADIFAFUN OZAIN ADIF AFUN AKUKO LEBO META IKA HUNDA ADIF AFUN
ORUNLA EURE LEBO MELLO

AQUI OICO BOBO BALLE T1NCHE QUIDI OMA ADAFUN ARACO IDILEGUN EYELE
ELEGUEDE EGUEFA ALALE AKUKO LEBO

IFA IKA MlGUNDA mu OMO, OMO ORUNLA AUN OMO OZAIN KAFEREFUN OGGUN
CAFEREFUN YEMAYA ATlINLE

IKA HUNDA ADIFAFUN OZAIN ADIFAFUN AKUKO

IKA HUNDA ADIFAFUN ORUNMILA EURE LEBO KlDI GBOGBO BAYE TlSHO KlDI OMA
ODAGUNARAKOMEDILOGUNEYELEn.EKEEWEFAOLELEAKUKO,LEBO

IFA IKA HUNDA ERU OMOORUMILA OUN OMOOSAlN KAFEREFUN OGGUN

CAFEREFUN ORUMILA CAFEREFUN YEMAYA ATlINLE

IKAHUNDAADIFAFUNLODOLOGUEMAGUlMAWAIGIOSAINONIREOMOOBORlBAYE
OSAIN OKUNA BAWA OKUNI WADA OSAIN OBORlBAWA IKA FOYERE IKAOYORO NI
BAWAOYOROBAKUN ADORI AWOOMOOSAINIFAKOLOREKUN
mANGO IFA CAFEREFUN OSAIN ATI ELEGUA

Iyefa ofika ogunda it cannot, be without dust ofplant cotton, or dust ivory,
!fa ofthe thresher feed osain on a thresher , !he person is cleaned 00 a thresber with
Fresh fish, com booey and I young rooster
ODÚero flor Ibe water, boton !he oro, campana paraizo run and cascarrilla
Give 1 lurtle small to Shango , giveo 2 young rooster to eggun,
To Ibe ojiji shadow) ofthe persoo, an rooster and guine is given
Feed Ibe ojiji , and ebbo sbure in a wbite handkercbie~ Don't ea! fruit ,
When you eat meat , don't t give!he leftovers to Ibe cat or the cal or Ibe dog,
Be careful of young !hin people with sidebums because tbey are your araye
This sigo represent Ibe can or raft , caferefun inle caferefun osain
An talisman is prepared wilb a bag lbat is filled wilb iyefa , dust of plant cotton ori ivory
You must receive orde, Kaferefuo Ibe black people, in tbis sigo Ibe person goes to jails
You must give tbanks to inle and olokun, Tbe awo must feed bis shadow
Tbe avita you give small black dogn,
Tbe rogation performed to Ibe person s head wilb vines ofb pumpkin and plant scourer
Plant meloncillo for tokoto ashe a complete ire ,
Talisman, ofthis sigo io order to keep the araye from destroying you, must include hair
Of a monkey, ODÚ ile olokun water from ocean and river, honey and plant awede
You must do ebbo in order to recover what was lost
You must and receive ¡nle especially ir you want to travel.
In tbis sign it is necessary to re4ceive odde. and ¡ole who is the deity that defioitively
assure tbat odde gives stability and prosperity to Ibe person
Ebbo 1 rooster, 1 lenife, 1 piece bark, 1 trap , drink and rest Ibe ingredient
Ebbo 1 rooster, small dos, I eko and rest !he ingredient !he ebbo
 Page 608 of 864

# 601

IKAOOOUNDA

Ebbo recover what has been lost

I rooster, I pigeon, I can , ivory , two stick salvia, ground from you house
and four comer, different color libric, and rest !he ingredient !he obbo
obbo I rooster, I pigeon, I 8/nall dos, two b..".,h salvia, trap and res! !he ingredient
in Ibis sigo , !he promise is not kept
!he woman Ieave with other man,
!bis penan is misebievous, triele, and !he penan s luck come from deaIing wit people of
color,
obbo I rooster black, tBiI, of horse. FIower trap, I bat, 3 BITOW, ground inside Ibe house
and.TestS !he ingredient,
your are sick and you entire body hurts yoo,
... mine you water supply , because it may contain something that is taboo to one ofyour
orisha, beware of!heft , don't hold anytbing for anyone and much leso stolen objects
you have mend and Ibere is a secret you bolb share
be careful!hat you don't hurt yourselfwitb!he instrument!hat you worlc with
don t cany white or silver • colored weapons or firearm on you
you have a sears on you body that was caused by oorneone,
en your bouse Ibero is a person who drink a1cobol beverage and Iben acts crazy
someone wants lo laya traps for you , so tbat you lose your peace and tranquility
don t SO lo COUDtryside without first doing obbo, because yoo might not rerum
be careful that someone daos t kili you for money
the orisha are waiting for you
someone lbings of giving you a gift, be careful !hat is isn't laced with ogu
ika ogunda has tbe ashe of olofin, and !hat is why he is so envied by olber
the hunter olofin , whom all oftbe animals of!he forest had surrender and wanted
lo kili climbed a tree and a monkey saved bis tife , afterward Ibe bunter could no! fullill
!he promise be mode ber, obbo hair of a monkey,
ika ogunda represent Ibe can, and one of!he cbildren of yemaya and due lo bis honesty
discipline and a dedication to fulfilling bis promises, he was a1ways tbe favorite and ¡he
onIy one chose to bring the charge of!he boat to !he earth , and Iberefore became olofin
favorite hunter, aside from being a great warrior who a11 Ibe war Ibat wero brought
against olofin
 Page 609 of 864

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#602

1KA00UNDA

!ka ogunda wenl 10 the edge ofthe river and knelt on the Ihoms of ayua, wbile his
Knees were healing , Oshun went 10 visil hilD, and took. bil ofwater planl COIIon
And wu ahle cure hilD, She feel in lave wilb bim and Ibey decide 10 live IOgether
And he presenled, her 10 bis mother, A short time later Ibey bolb prospered and ika
ogunda lived a 1... stressful :
Life mee he onIy had lo work 10 take care ofOshun , but one day, Oshuo abandoned
Him for anolber mean,
In Ibis sign woman does not knew what she W8DIs
You are no happy witb Ibe spouses thst you are wilb ,
!ka ogunda shoold not live witb any son Oshun ,
The elepbant hunter wu ltavingmany lo..... beuu .. after shooting the elepbant Ibey
Would disappear iDlo the woods, and he wouId nol he ahle lO calch them it wu hecause
The elephant wouId waIk jump across a deep river and go iDlo \he woods OD \he ntber
side and die, there hunter wenl 10 seo orunIa fur an read. and Ibis sign wu aeen wbich
insttuc:ted, the hunter lo do ebbo witb rooster pigeon ivory , 1 can , and Iben take it lo Ibe
edge or\he river after \he ebbo, Ibe hunter retumed 10 \he words lo hunt , and \he river
He fouod a man sleeping in a ( can • raft ) \he hunter woke up \he man and he began
To cry becau.. he, WU ferryman witboul work sinee no one wanled lO cross \he river and
he was therefore, broke lhe hunter,. Feeling IOrry for him told \he man 10 take bim lo Ibe
Other side of\he river , 10 recaver what he had loS\, and lbal would give bim money
For lhat trip , Tbis was how \he elepbant was ahlelo arrive al Ibe elepbant s graveyard
And was ahle 10 ferry acro.. \he elepbanl
 Page 610 of 864

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#603

IKAOSA
SONG
OBA'IEK1lN LAYE EGGUN mALAWO IKA OSA OMO BORONIFE

SONG
EURE IKU EURE IKU OBA IKU IKIKI OYA EURE IKU, OBA IKIKI OTA OYA EURE
IKU OBA IKIK/, •

ASAN PAPA NI lEORIJE UMBA RIRI UMBA ASIUMBA AWAlP. ARU ERAFUN AlE ADIE3
LEBOOWO

ASAN PAPA NILLE ORILLE UNBARRIRI UMBO UMBA ACHINBA AGUAlP. ERU ERAFUN AlE
ADIE LEBO MEDn.oGUN

IKASA IFA ORUMILA ADIFAU.OKO MA'IEK1lN AUE T1NSI/IlLA ODlRE TINSlDU.A AGUIKO
OPIoslU! ONSHEREFAMEOFQ OTA, EPOEWEOSALOBO SIEBO, ODIDERE OSA LOBO
slEIiO AKlKO 0SIIEUl OMO ro 1 al; OWO BYA BETA OWO,

OSAN PAPA NIYE OIUYE UNBARIRI UNBO ASIMA AWAlP. ARA ERAFUN AlE ADIE
LEBOOPOLQPOOWO

aya with her chains, tied up tite people oftlte 1and ofQlrua and started lo bit Iben
Because !bey refused lo give ber upole, Place 16 zapotes lo oya
This i. where tite mistake of crowning tite incorrect orisha, for a ( yoko ocha head osha )
ceremony is born,
Tbe persan mus! be very careful whe. it comes time lo determine bis I ber guardian
angel,
In thls ifa the awo caMot give bis word on any situation • because he must wait for the
orisha, lo reunile and marked Ibeir decisions, !fa Ibe aleyo is nol satisfied , Ihe aweo
must ask orunla, In Ibis sign, boro Ibe making opele, wilb mango seeds, lhal were first
ealen by and female goat, !hal was lo kili orunla,
Alosin ) tite devil speak in Ibis sign,
Tbe persan has becn cursed .inee Ibey were in tlteir molber s womb because someone did
nol wants Ibi. peno. lO he boro
Tbe persan could have had an eggun buruku senl lo him ber
Palero you have an egguo imprisoned , !hal <loes nO! allow you 10 have lranquility.
Tbis persa. is uograteful , aod does nol appreciated anytbing !hal is done for bim her,
everyone !hal doe fibor for Ibe penon, will be hated and despised by Ibis person
You suffer from heart problem .kin problem and blood problem
Tbis penon dies of a bad or contagious illness
Woman you must Uve with a awo or al least receive your &of&l., you must your receive
necldace, The peno' will sarayeye with pigeon Ihen kilI , lO oshun and !hen bury Ibem
Oparaldo is done on lhe person S, shadow wilh, 3 young moster, leave ofbanana and 3
stick, You were Ihrnwn out of some place,
y nu will have fights wilb your childJen if you own a bome aside frem making a 101
money you will nO! be happy
Tbis penon was nol boro where hel she lives and wanU lo retum lo where Ibey were
 Page 611 of 864

*604
IKAOSA

Boro or wbere !bey were raised Ibis ifa speaks of nostalgias

You muJt retum to!he work you need doing befare , because you are cunently in another
Profession, !he awo oflbis ifa must nevor ea!, femole goat. Even if il s !he only , female
goat Ibis awo s ifa can, only bens, he must receive bis (pioaldo lmife, ) and instead of
female goal, he must give 16 heDs, while presentiog!he heno !he foDoMng prayed is said
IBARERE UlKlJLAYE ADIE mARERl! LEKU LAYE IFA

In ordorto give!he heno Ibe awo wil1 place 16 cko, aroundorunla 16 yam, and 16 piece
of eo<:ODUI with fal corojo, and their correspooding popper on each one
When !he hens are kili Ibis prayor is said
ADIE MORIYEYE ADIE MORIYEYE BABA OSIlE MABORIYEYE ADIE BOROIYEYE

awo ika osa must omiero a lot with plant prodigiosa

cover obataIa with fabric wbitc and bladc:
I cane is placed lo oba!ala 1 cane to Sbango and 1 whistles lo orunla
you are prolu1>ited frem cutting or dying your hair
in Ibis ifa Ibe persoo muJt find aod fight for bis crown just as Ibe buzzard struggIed
aod conquered in arder lo win bis crown, talce care of your eyesiglu
Ibis sigo speak of cataract, and glaucoma , Block man, your araye is !he white man
white man your araye is !he block man
talce I jicara aod place an ofa aod bleach ioto it lalce another jicara and place anolber ofa
ioto it bothjicara aro placed in !he (ojiji shadown) ofthe person outside aod eachjicara
is kili and pigeon, then I oCa given Ihe client, So !bey can placed behind !he door wilh
the tip poioting upward,
in Ibis sigo ifa i. called Obnrolunife
bis babare 1cawayoroniku who is Iku, His iIlaro eni ofowayun , which is wickedness
he padrino Obanilokun orun, which is the tnlDsmission of spiritual power
bis madrina Oguloyu wbich is witchcraft personified ,
spoll lo resolve situation
talce 7 egg , and paint each one with different, color I white for Obalala. I red, Shango
I yellow for oshun, I blue for yemaya, I red and block for elegua, I green and block for
oggun, I green and filac for ochos~
each egg, hens, is wrapped with plant vergonzosa, and fabric wilh Ihe COlTOSpooding
color of sanlo, But first Ibe sigo of ika osa, is written on each egg , the are placed In a
basket or 00 a wbile plate in !he form of a nest, then placed in freol of a basket on !he 7
day. wilhout saying a word to anyone, the persoo wil1 coDect !he egg one by on. and ask
for resoIulion !he problem , on !he day thoy are placed lo the orloha 2 candle are lit and
lb. person asking for resolutioo on !he 7 lb day after asking !he orlsha for resolutions
the egg wbile is talcen lo a bill ands ask Obatola for resolutiono again !he egg red is talcen
lo a palm treo and ask Shango, for resalution again !he egg yellow, is talce lo the river!he
arolodo to the .... !he red aod black to !he forest, and pray to eiegua oggun, !he egg
is talce to Ibe door ofhouse, olofin and ocbosi • ess is tale... lo a forest , wheo lhe person
 Page 612 of 864

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#605

IKAOSA

Take each egg lo il • corresponding place be wilJ be careful lo have Ibe egg properly
Wrapped and nol a1low il lo breaks wben the persan is going lo talce each one from Ihe
Basket. the awowilJ pray the sigo ofika osa and Ibe interest party wil1 pray for Ihe
resolulion ofthe problem
In this ifa awo wilJ prepare<! an talisman wilb Ibe horo oflbe female gOal, orhis ifa which
Is filJee! wilb dust ofhead hens, planl prodigiosa" 16 popper, ero obi cola BIÍd lives in
His ifa , Ibe head ofthe femaJe goal. , is mountee! in a clay casserole, wilb I shall slones
And coveree! wilb mariwo this egg ofowayu il ea" hens and callee! with this song,

EURE IKU EURE IKA OBA lKlKI OVA EURE IKU OBA lKlKI arA OY A EURE IKU OBA lKlKI

Ebbo I rooster 1 hens diffetenl fabric color, 3 arrow , grouod fur comer, difetenl beads
3 coconut. 1 white, 1 red, 1 greco, 1 trap, and reS! Ibe ingredient Ibe ebbo,

ebbo 3 yollOg rooster, 3 stick, 3 puppet , differeDl fabric, branch Ceiba, and rel Ihe
ingredienl 1 young rooster for Shango y for orduduwa, otber for osain, this is doen before
the ebbo is performed and blood is give 10 Ibe ebbo, and the head go lO forest,
Ibe persan need investigale which eggun accompanies Ibe clienl and whal kind ofblood
Ihe eggun desire

IFANI KAFEREFUN SHANGO OOUOUWA ATI OZAlNLOOAFUN EGGUN

Secret ofthe sigo,

Receive osain and give him 1 turtle, tbis Osain must buried Cor 7 days at the foot oran
ceiba • or of an opo palm tree .
Ebbo 1 femaJe goal. 2 hens 1 basket, wlúp chain differenl fool, much run ground from
you house, 1 trap, and rest Ihe ingredienl.
Don'l frequenl places ofdoubtful morality, hecause yoo could lose your morals
Don't go to parties that are done on a regular huis and where alcohol is the main
attraction
Be careful wilh drugs
Vou have infection on your reet and you must wears sandals
Tlús sign speak of a d.ugbler who has grown up arroganl and self importanl and .he
could
Lose her way due to not listeniog to the advice given to her she could become pregnant
Then abandonee!
 Page 613 of 864

' ..
#606

IKAOIRUPON

CUCU\1l CUCU ADIF AFUN ORUNLA ADIFAFUN OLA NICU EYELE LEVO ERV INGUJN
ACHO IQm INLA UPE LLA MARORA. BNIR! INCA p~ CAFERBFUN CHANGO YEMAYA

ERV BNGmN ASIlE !W! UMBEYA MORARA BN!BI INKA BCmYA KAFERBFIJN SIIANGO
KAFEREFIlN YEMAYA

KUKUIE KUKV ADIFAFUN ORUMILA ADIFAFUN OLA NIKABYB!Ul LE EBO

IKA OIRUPON ADIFAFUN OBINI !YA OLOBO ORUBA INA OPOLOPO OF!KALE 11lUPON
INDOKO YEMAYA ASBSV, FOI1FO OFIKALE LOBI ONIRV ABE, OSH!RI ABE OBO FUN
NI ORUNBI OBE ISIIU AGGUN AYIFA OUNYEN OF!KALE OPEKI PUPO AÑAR! LASO ALARO
LEBO OSUN LEBO OSIIE ABIOMO NIBA 000, YEMAYA !KV LODO ONIBODE INDOKO

IKA OIRUPON KUKUIE KUKV ADIFAFUN ORUMILA ADIFAFUN OLA NIKV EYELE
LEBO ERV INGUJN ASHO INKIN INLA UNBQYA MARORA BN!BI INKA BUI1LA
KAFEREFIlN SllANGO ATI YEMAYA

In Ibis sign ObataJa yalume arisbegun carne down lo earth

In this ifa, is bom \hal mean nol ea! !he f1esh of dead animals that were sick
Tbis sign mark ulerine heal in !he woman, and problem oflbe abdomen .
To avoid ulerino bea\, take Ibe ;Ieaves ofplam yagruma, tum it lo dust and Ibe woman
Will it in her ebo
., To caIm uterine heat, !he woman will place compresses of acobol wilb carnphor roo!
On ber (abo vagina, ) It mark tumors and ovarían cyst
Place 3 piece Ibe break lo elegua al \he fOO! of a yagruma tree,
The dust ofthis sigo, is made for good and evi~ Ibe trunk and rool oflbe yagruma, Iree
Is scraped and mixed with pepper, Iben placed in from elegua before using it
In tbis sign • the person must receive oduduwa,
A cerernonies is done wilb Ibe cauldron of oggun, and a rope at Ibe fOO! a palm tree in
order to remover the person s love binding
The person suffers !iom chest problems and is caused by Ibe person s constant bad moods
1 contain clay, wilb san sea, 1 contain with ( osun naburu ) 1 container wilb ailil pubic
hair \he woman, dray yam, 2 rooster, I chain , different food , much money, 1 small fish
orunla did this spell for \he woman, ( iya 010 obo ina oruba ina ) he prepared 3 container
and then rubhed on her ebbo ( san sea ) osun an ailil Iben spread san sea, oftbe ara od the
woman be then placed Ibe dray yam, and Ihe pubic hair imo each of Ihe 3 container, he
then did a , rogation for Ibe woman, wilb fish, but wilhout it s head Ihen be tied the 3
container with Ibe chaio, and took Ibem to Ibe .... While be poured Ibe san over Ibe ara
oflbe woman he sang

!YA OLO 080 INA ORUBA INA UNLO ADE 080 MAPON

!fa osorOO adde achurre it is a ( guiro cimarron ) thal is filled with inle of oke dust of
Yagruma, pepper, dust mariwo, 7 grain eyenibo, and 7 common grain it is placed in front
Of elegua, and 1 candle is li\, and Ibe person will ask for whatever he I she wants to
resolve , elegua give 3 small chicken At tbe foot Ibe igi yagruma,
 Page 614 of 864

#607

IKAOllWPON

Ik.a ottupon should have 3 elegua

The person is a slave to himself
Yo. are a/ways a10ne, because your guardian aogel doesn'l wanl anyone else living
under your mo( and Ibal is why you have relationslúp outside your borne Ibal never
stabilize
Woman you had an abonion Ibal a1most cost you , your tife and lha! is Ibe réason why
yo. have problems wilb your pareuts, then you gOl pregnant again and had Ibe child , bul
You current Iive separaled from this elúld, Yo. must feed orunla and ask for givens , so
Ibal you can begin lo prnsper,
Be careful because yoo have done something wrong and you like lo argue a 101
Be careful wilb a deceit yo. have or wiU commit,
You must pray lo your guardian aogel so Ibal be wonl I give you Iús back, do ebbo wilh
, an rooster so that you can win !he lottery
This is where Ibe dogs were se! loose against orunla, and in order lo save Iúmself he
Had lo c1imb Ibe yagruma Ireo.
Be careful where yoo ea! and drink , because someone want lO pul oggun in your food or
drink , Yo. have an enemies lhal is walelúog you
There was a !heft where you live, and a lrap is goiog lo be se! lO cateh Ihe elúef
Don'l any favor for a penod of7 days, so you don'l have problem
Beware oflúgh blood pressure, that could cause yoo lo spit out blood through your moulh
Or oose, Someooe in your house, from chest problerns, and Ibe person is in danger of
Dying a11 of a sudden, Ibere are time when yoo gOl scared and wanl lo leave Ibe place
You currently live in. You have a machete lúdden away, don't use any weapons, and you .
must bring il lo ebbo wilh,
2 people fighl over 1 Ihing, You say lhal no one can beal you , don'l abandon yourself
because your enemies could hann. you
you 1051 blessing aboul 3, 0, 4 years ago and you yourseifwas Ibe one who 101 il go
be careful that someone does kili you, Vou want to leave someone or abandon a place
Ibe woman has an oko Ibal gives ber everytbing and another oko who satisfies her sexual
desire
be careful Ibal someone doesn'l send dogs after you,
someone ¡s doing 080 O to you, in order to destroy you . thls applies to the lover in order to
stay wilb lbe husband ,

ebbo 1 moster, I pigeon, buneh ofbanana , are red, yaro, jequirty seeds 1 jicara
1 fruil mamey, and rest Ihe ingredienl ,
ebbo 1 rooster, 1 goa~ I bat, leave ofbanana I trap, diferent fabrie
ebbo 1 rooster, 1 blanket black, yaro, braneh of stiek jaguey buneh banana and mueh
money
 Page 615 of 864

·;.

#608

!KA OnJRA ,) !KA FORGUERO )

KANA KANA LOBO OLOKO KAKATUA, KAKATUA OBOKO LOGBO ADIFALLOKOM ROKO

!KA FOGUERO KOMBU KOMBO ADIFAFUN ONl BOO EYE JLE LESO KAFllREFUN OYA ALA
ATIOLORUN

!KA PAURE KUMBA KOMBU ADIFAFUN ONl BmI EYELE LESO KAFllREFUN O'tA ALA
ATI,OLORUN

!KA FOLGUERO JLE OBA BEKUN OKUE ANALARE LOYE AFEfE AGUEDE EYA ORO !KA
FALGUERO OYA BEWAOOMOOBONlCIlE AWO NIYERE AWO, !KA FOLGUERO ERI LAYE
ERI LOKUN IVA LOKUN SEWERE

!KA OTURA AWO AKUARERE OMOBELE OLORUN OYE BIOSIIE INLE KEREKERE
OBAYE OLORUN ATEON AWO AKUARERE ARUN OKOKANBIYE OTIKU SARA AWO
BUYOKO AOBALELE IFA OMO, ADODI IYEOLOFIN BOBOSIlE OLORUN OBA ORUN
ENI LAYEODUDUWA DMO OLOFIN LOKUN OMO OWO IFA ONl OWO ORUN

IFA NI KAFllREFUN OLORUN

KAKA KANA LODO OLOKO KAKATUA KAKATUA OBOKO OLOKO OLOKO

ADIFAYOKO APARO ROKO

This ifa just Iike il S twin brolber otura ka signal tbat disobedience is punished by dealh
., You must do an Opanldo and give blood , lO Ibe eartb immediately in order lo avoid
falling lilerally, and liguratively, Ibis work is done in a hole, wilh ( irete kutan, )
Baba elliorbe, ika otura or Ibe sigo ofthe awo, ifa Ibe peraon is an awo, because Ibe son
Dead, witb (baba, tobi falber )
This sigo mark anxiety over Ibe future of one s cbildren
The owl and tbe Cal bolb ea! rats
In Ibis sigo mark tbat when Ibe peraon gets old, he will he a cripple from Ihe waist down
and wiU, die of a heart attack
Quicldy pul Ibe Decldace of tbe Obatala and lhe irde, of oya if Ibe person is an awo,
And has ololio he must give food lo ololio,
This ifa speak oftbe mandible, The sign speak ofpoverty
. You muS! receive.oduduwa and take Ihe oatb oforun
You are probibited from having, dogs in your home, You must feed Ibe eartb
You mus! feed 0I0run, So lhal tbew family can get stronger and Ihe cbildren can obey
their parent. ID this sign and ebo is done with the mandible of any animals and 2 pigeon
While, Orunmila recommend Ibe union of Ibe awo, so lbal no one can do anytbing
ngainst Ibem, ¡Iori Ofo , il mark a dissolulion of mamage
The apetervi of Ibis sigo, musl pray lo elegua iD order lo bring tranquilily lo ber busband

Secret obbo ) I rooster I hens, I guine, diferent fabric, house ground, I bat,
Waler ocean, and river, differenl beads, and rest Ibe ingredient the ebbo ,
 Page 616 of 864

#609

!KA OTIJRA ) !KA FOLGUERO

One day yemaya wenl lo lalce a strol~ and wherever she walker, ohe found differenl
Colors Ibe way, since she did nol bave any oflbose color&, so she wenl olofio and before
And cried lo bave these color&, Olofin when decreed that from that day forward a11 Ihe
color o~ Ibe rainbow would be reflected, in Ibe water of Ibe ocean ,
To feed oloron
Is eircle is made on Ibe ground wilb cascarriUa, and cacao, then Ibe ( opon board) is
plaeed over Ibis eirel.. iyefa, is spread on !he board and Iben il is, cul ioto 4 quadranls
The sigo ( oche otura ) ika otura, She are written in Ibe bottom righl is written !he sigo of
!he dead awo, of Ibe penon s branch , in !he upper 10ft quadrant, Ibe meji are writhen in
Ibe lower left quadrant, Ibe sigo oflbe padrino, ojughona, iwori ojuani, and iroso umbo,
Are written!he major hand, oflbe ifa, !he awo is placed in a jicara and placed on Ibe
. Sing ika otora, then !he minor hand of ifa is plaeed in another jicara and posilion over Ibe
-. Meji aU Ibis io done very ear\y in !he moming, so that !he first rays of ( oloron Ibe sun )
lliuminated Ibe opon Ibe ifa, Ibe awo will !hen proceed 10 given food lo olorun by kili 2
pisco.. and 2 hens when Ibe meji are beinS written and while baba elliorbo is being
Wrile!he awo wiU sinS
AGBADENlFAODUNBOWAOMOOYUBABAEYIOBEODUNBOWA,

When haba oyelru meji is written Ibe following is prayed

AGBADENIFA ODUN BOWA OMOOYU OYEKU MEJI ODUN BOWA

And as the other meji are written tbe aboye prayer is said with the obvious charge then
In the center ofbaba eyorbe.. and jicara with wara meat, in placed inside and next to the .
Major band, that is positions on ika tura an jicara with sara eko, much cacao, and
cascarrilla, Iben 16 candle are plaeed, around Ibe opon Ibe ifa and Iben li~ !he awo will
then begin lo caI~ olomn while ringing Ihe ( bel~ agogo, )

OLORUN OLORUN ODOBALE ) BABA OLOFlN OLORUN LADEO)

!FA LAYE BABA NI LORUN) BABA OCHE OMO LAYIREO
BABA OLORUN OLOFlN LAYIREO

When olomn comes ou~ Ibe awo will wail for Ibe rays lo loucb Ibe ( opon board, ifa )
Then give 2 piscon while, and two hens while, while singing

ABELE ABELE EYELE MEJI FUNFUN OLORUN SINIFIKURA BABAO

ORUMIL ABELE BELE EYELE MEJI FUN FUN SINIFIKURA

While Ibe awo kili Ibe hens, Ibe awo will oing

ABELE BELE ADlE MEJI FUN FUN OLORUN !FA SINIFIKURA BABAO
ORUMILA ABELE BELE AClE !FA SINIFIKURA
 Page 617 of 864

#610

!KA OTURA ) !KA FOLGUERO )

Then everything is coUect wrapped up wilh differenl color fabric, ( Ihe ara and head, of
tbe pigeon. the wax ofthe candle. the coronut used Coe ahí mono, the jícara the sara eko
And the jicara with wara meal, and aU lhis is taken lo Ihe 10p of a hill while singing

AWO LAYOBI (fA AWO AKUARERE LERI OKE AWO BUYOKO OMO OLOFIN "
LA YIREO JEKUA BABA

Note thece is another variation which is the following the awo will spread both hands of
his ifa over the opon ifa ( marking sure the ikin, are marked and idenlifiable so as lo
avoid a, mixing il is recommended lhal Ihe hand of ifa be placed inlo separare jicara

Ebbo I moster, 1 pigeon, 1 hens , 2 pupper, of stick moruro, 1 trap, differenl fabric
And rest the ingredienl the ebo,

Ebbo 1 moster 1 hens, feather parro~ meal, rool ofbanana , ground from Ihe banana tree
Ground four comer, 3 heat, and different flower, and rest the ingredient,

This sign speak afthe swinuner who cou1d no longer swim as befare beca.use he fan out
Of strength he becarne stubbom aboul swimming , bUI he kepl he kepl fainlins,
And the older man Iives who wants to live with younger women, but can no lcnger do
whal he did in, his youlh
This sigo mark impotence due to sexual abuse as a child
This ifa speak of jewish prenda, which must be golten rid of
You must cover up all the hale that are found in,.your horne oc around the patio
This sigo speak the 1055 oC one oC a pair of organs 1 eye, 1 testicle , 1 kidney. 1 lung
1 leg arm. ir you have twio children the death of one is a certainty
 Page 618 of 864

#611

!KA IRE'IE

!KA DMA OLECHU !RETE OMA ELEGUAO QUIRI QUIRI BANLA ABANILLE BATInJ OMA
METAN IlIJ!!!E ONAMERI MITA I!NOU.U CAN. OIONOIO IBOR! OUN NI NI OIIARA u.o
ADIFAFUN OLOFIN AFOOO OIUDE AKUKO LEBO ADAN NI CACA AFORI MI LOu.o
• ADIFAFUN URELU AlLANLA LEBO HURE III 1 J!!.E LEBO KAF1!REFUN SHANGO OGGUN
OLOFlN MAFEREFUN YALORDE OLOKUN

ADAN NlKAKEAFORONlLOYO ADIFAFUN AUERELU AYANLALEBOHURE EYnE LEBO

KAF1!REFUN SHANGO CAFEREGUN OGGUN. ATI OLOI'IN MAFEREFUN YALORDE ATI
OLOKUN

!KA RE1E OMO OWSIIE IRE'IE DMA YEKE KIRI KIRI BANLA ABANIYE BATInJ EIlRE
EYELELEBO

!KA IRE'IE OLUSHU IRE'IE DMA ILEKE KIRI BANLA ABANILLE BATInJ HURE
EYELE LEBO KAFEREPUN SHANGO OGGUN ATI OLOI'IN MAFEREFUNYALORDE ATI
OLOKUN

This fish dios by !he moutb

This sigo wItere ifa told orunJa lo go look for ID yam. coole il. and throw the peel out on
Tbe street 50 lhal tbe ire could enter him homo
When Ibis ifa is seco. lhe awo will sprinkle ewefa on elegua. tben throw moSl of it out
On/o the streeI, then whe. someone tome. tbe awo will make an infucion wilh lhe ewefa
That is left aod, have !he persa. drink it
Whe. Ibis sigo seco. the awo muS! touch bis cheSl wilh bis righl lis!
This sigo force Ihe persa. lO stay in tbe homo for 7 days
Tbis sigo speak of pulmonary infiltration that hecome tomplicaled and dies due lO blood
Inthelungs
Tbe persa. dead in 2 Iighls day¡
Inlori sicle ) no certainty can be give. in lDy situalio.
Tbe persan will sarayeye wilh aD guine in tbe name of san Iazaro ) and argallu. for Ihe
.umber of dais lhal onmla marks !hen the guine is take lO forest and the guine is let loose
'1'0 avoid tomplicalio. during birth, the woman muS! to ebbo wilh a capon goal. and river
MoS$, in Ibis sigo. the followiog speak a ( yemaya called !bu Maraiga ) saínl mane of
cevelloo. ) .
Bosa is bom in Ibis sigo fue majority oflhe eldor ofthe yemaya in tbe land ofEgbado
Note for the problem in !he cheS! •
Liquor of the plant suira. Ít is prepared mixing the aame amount of juice of guita of
honey the persan will Ihen take a tablespoon io lhe momiDg at noon and al JÚghl
Infucion the uva gotDosa ( bigo verde lig greco ) 3 nower lhe planl malpacifito 3 seed
Tbe colton mol of genciana bark ofuba caleta. ewe canto is ewe uva caleta.
Yam is cooked lhen !he peel is Ihmwn inlo tbe street and everyone wbo comes lo Ihe
house is given the yam to eat,
Yemaya came oul Ihe .... in order lo destroy Ihe people ofEgbado
 Page 619 of 864

# 612

IKAIRETE

There was woman who sold thread in the plaza, and her business was not gaiog
WeU so, she went lo seo orunla, and this sign was seen, which instructed her to the ebbo
Witb pigeon, I moster, trasb from plaza I small bol<, so sbe couId prosper she did not do
The ebbo, another vendor found out of wbat Oruola bad said to tbe WOman , them she
went to oruola, s bouse to do ebbo, so tbat she could prosper, orumila did th. ebbo and
that otber vendor prospered,
1& of changes, of envy, of hypocriticaI persan ,who treats others with 2 faces
Vou canoot teU your secret to anyone, because yOW' secret enemy could overcome you
By doiog what you won t do, just as the otber vendar overcame !he woman who sold
thread,
In this sign tbe pain, of childbirtb are boro, tbe woman could go insane afier a
Childbirtb
, The foUowing speaks the crested ,Cace to Cace, tbe white necklace turkey wlture
tbal until ohe doesn '1 eat the other wIture wonl eat the camon crow
the persan üves witb a bad idea or bad feeüog aboul another person, wbich Ibis person
cou\d take lo bis I her, grave
you must take care of your mouth, because you are eating something that is causing you
problern even tboughl you don'l realize il
)iou could fatI inlo Ihe band of the poüce
you have an ohsessive eggun around you that it causing you problem . and even has
sexual relation with yOll,
PRAYER

IKA IRETE WA OMA WA OMO WA UMBO ADIFAFUN EYELE OBATOLO GRI TI OF A EYELE
OSUN

This sign speaks of a cardiac iIIness

Sometime your lungs hurt yOll, and you feellike the air rushes out afyour body, but you
Don't give it any importance • seek: immediate medical attention
Remover the problems afthe world fram your baele. and enjoy more tranquility in your
Life, because the stress around you cold kili you before your time,
Move iTom w.here you liv~, becau~ you are surrounded by enemies who wants to de.stroy
You ¡fyoo don't know mover yoor enemies who want to destroy you, ifyou don't move
You enernies will destroy you,
Yemaya lived wilh Obatala and she becarne pregnanl, During Ihe pregnancy she suffered
From hea1lh problem, On Ibe day she was goiog lo give birtb, Obatala was ealing fish
And when he heard tbe creams of yemaya, a fioh bone gOl lodged in bis tbroa! yemaya
Suffered a 101 because .he couId nol deliver, Ihe cbild, and began lo bave violenl
conwlsion, Obatala tried lo help her, afier Ibe fish bone dislodged, after much suffering
yemaya was ahle lo give birtb lo Ihe cbild, bul ohe wenl insane, Obatala named Ihe cbild
Inle, And afier 2, 3 day. yemaya grabbed Ihe child and ran oul oftbe house and loward
The sea, She Ibrew herself and Ibe child iolO tbe sea, Abata tbe daughler of yemaya , who
Lived far from civilizalion, because ofher ugIy face, saw tbe child inle and saved and
raised him as her own
 Page 620 of 864

#613

!KA lRE1C

Until iDle was an adolescent . Abata them married jnle after he became of age yemaya
However, stayed in the ocean. And very time her thought tumed toward her son ¡ole sha
hadoA psychotic episode and carne out afthe sea. to look for him, destroying everything
That got in her way.
In tbis patb , tbe woman could go insane due to a complicated birth, and the thild could
Be stillborn '
The woman who takes care of a motberless cbild seduce the cbild when the child is of
Age due to the fact that tbe woman, does not have a spouses and lives atone,

Ebbo for tbe woman 2 hens , for oshun . ewe himo oshun, 3 stones, 3 stick, measurement
of the abdomen eku eya,

., Ebbo for intori iku , with all of the above plus goal, and res! the ingredient
An infusion ofbimo oshun is prepared, and tbe woman is give Ibis drink so tbat she can
Expel tbe stillbil1h,

Ebbo 1 goal, dried ear of corn ekru olele .nd res! tbe ingredient

Ebbo 1 goal, 1 pigeon ( 3 stick, long, thin branch, ) 3 stones smoll, 1 trap
.i You are prohibited from eating anything lhat is the least bit fennented
Vou cannot get with rain water, you gel moody on a whim
 Page 621 of 864

# 614

IKA CHE ) IKA SELA) IKA FA )

IKA SHE NISHE IKA MIRU KIRIIKA MU KIRI ADIFAFUN ORUMILA KIOPEYE
OWUNKOAGUfANLEBO

IKANISHE IKA MIRU ADIFAFUN AIYE EYELELEBOKAFEREFUNYALORDE ATI ESHU

'. IKA N1CHE ICAMIRU ICAMUQUIRI ADIFAFUNORUNLAQUUIPAYE AlCO AGUfAN

LEBO IKA NICHE IKA MIRI ADIFAFUN OlLE EYELE LEBO EYELE EURE LEBO CAfEREFUN
y ALORDE CAFEREFUN ESHU,

This is where Ibe holy word of orunla speaks, because whatever is said happens this is
The reasoo lbat this ifa is called ika fa ,
When this sign is seeo , Ibe awo will pla«<! ewe 011, elegua Ibeo it is thrown out onto
The street and whoever come , cannot leave without eating fust
In tbis sign the persoo must dress in white because tbis is where tbe controversy between
The epo, and the ou occurred, Olofin fioally had to put an end to it by filvorins. the ou
The following is bom , the finger in the hand, and Ibe toes in Ibe fee!, the man with tbis
ifa will has an usually large index finger , and what is why this sign is called Ika sela
The person will place 7 egg • 10 both eggnn and orisha
A bed of plant bergonzosa, is placed to the orisha
Take 7 piece the different filbric, color, and for a period of7 days without saying
anything to, anyone !he person will breath on the fabriCo afterward, Ibe filbric are take to
Ibe followins. place Church, Beach river sea, hill bush area aod the cemetery
. ori and efun, out in the sun , and pray for resolutions of
Place a glass of raw. milI<, wilb
Whatever problem; Ibe person will thentake sorne ofthe milk in both hand and e1ean
His face with Ibe milk,
Sarayeye with fresh fish, and fabric yellow , then it is placed to oggun , lb.. Ibe person
will take it, to it destination
To capture someone s voices
When the person is asteep, an eni guine is passed aloog the persons mouth with planl
With plant donnidera
then the person will ask to which orisha it is placed
Ifa of sacrifico, tbat is not appreciated,
There is a person who died ofhunger
 Page 622 of 864

# 615

\KA OCHE ) \KA SELA) \KA FA)

See that oggun wants to eat and see ir he must be reinforced

Woman an old man. is going to pinch your buttock don't get angry and
don't disrespect, bim,
because it is somCthlng invoIving Obatala
with time you will have money and your own house

ebbo I rooster, I pigeon, black fabric , and wbite, measurement of the 5 finger
oflbe band,
Ibe measurement ofthe 5 toes oflbe feat, different food and much money,

ebbo I rooster , I hens I pigeon, 3 ora, and rest Ibe ingredient Ibe ebo,

ebbo I female goa~ I rooster, I pigeon, diferent ground , I coml , egg hens

Ibe young person believe Ibat Ibey have more strength and energy !han Ibeir alder
and don't want 10 respect them bu~ the young does no! think about Ibe fact Ibat the
older generation has, more experience and (ba! is where their S!rength lies, !his
is the reason why Ibe young fail when Ibey don't heed Ibe advice oflbe older
generation,
tbis sigo mark a rivalry between 3 strong people and you muS! do ebbo and dress
in wlúte in order to win the battle
tbis is rivals between the epo, the 0\1. and the stones. which ofofin settled in favor
orthe out .
 Page 623 of 864

-
..

# 616

IKAOF1JN

IKA OF1JN LERUBI QUILLATE ADIFAF1JN ABIREGUN AKUKO EIJ El E LEDO

IKA OFUN LERONl KAYATE ADIFAF1JN ABIFREGUN AKUKO EYELE LESO KAFEREFUN
OBATALA IFA NlKAFEREFUNOLOKUN ATI OSIIANLA,

IKA F1JNLORONI K1YATE ADIFAF1JN ABIREGUN AKUKOEYELE ILELESO KAFEREFUN

OBATALA

SONG
ARODIE ODWEMA ERODWE ODWEMAOSHA OBUARUKOOYO DWEMADWEODWEWA
OSHAORIÑAN OVO DWEMADWE DWEMA ODWEMA

IKA F1JN LERONl KlKATE ADIFAF1JN ABIREGUN AKUKO EYELE LEDO KAFEREFUN
ODATALA

IKA F1JN BI!BERENI IFA KAFEREFUN IKA MAFUMBO ONI EVO lNLIl F1JN WA
ONILE IKA ADIFAF1JN ORUMILA OYOROIFA OMI 0SIflJ AWO ODA u;sE OVA KAFEREFUN
AFEFE ,

IKA F1JN ADIF AF1JN ESHU LORUGBO OWUNKO LAVE KAFURETE BILE ADIF AF1JN
ODATALA

The person !hat is heing secn by tbe awo, does no helong to bim !he awo mus! let tbe
Aleya go, somewhere e!se, because !he penon is one wbo likes from place and not
Be faitblUl to any Olle spiritual bouse,
Tbis ifa instrue! the woman to let clown her hair for span of 7 dayo,
In tbis sigo tbe person mus! have a monkey
The mirror speaks in !bis sigo, !he person witb !bis sigo ifa , during holy week mus! cover
Up a11!he mirror in !he bouse,
You mus! feed your bead , rooster I pigeon, and res! !he ingredient tbe work
To rernove tbe ovil you have around you
Omiero witb plant eyeni ( escoba amarga, lirio morado, biguereta blanca and res! tbe
ingredient for 10 ( ripen SUDn )
Batbe for 3 days witb plant ( odan aIamo ) without boiliog on a1temated days
Pray 10 Shango and plaeed.4 eko epa, boney 6 grain de corn, 00 top eaeh eko, Then it is
Spread a1I OYer the house, And after 4 days it s a1I coUected and taken 10 forest
Ifyour motber is s!i11 a1ive , sbe must roga!ÍOD hescl, witb two wbite pigeon,
Pray and place to oggun , 3 dray cocoou~ I smntbered with epa, I witb ori and I with
Honoy then plaeed 3 jicara , witb com 10 oggun, for a penod of 7 days and Iight 1 candle
In from on !he 7 tb days 1 coconut and I jicara witb oorn, is taken 10 foreS! the next
Day ! eo<:<.a.mljicara witb CXHD is a1so tuco 10 fotat, the lilIIDIriag day, tIor,i"
Cocon~ is again take forest,
Feed 4 comer of!he bouse witb eIcu eya epa and com to, door howe, eko eku ella
And honey are give to ( babawa roof) mea! and reS! !he ingredient !he work
On 1 sto_ !bis sigo is wrinco and I pigeoo is giveo , it is oovered witb sometbing
Appropriate then plaeed hebind door house,
 Page 624 of 864

# 617

IKAOFUN

You uve lost 3 ire

You are in a buny now, but when are going well you abandon everything and wony
about notbin¡¡, ,
You want someone lo do a work to improve, and lo do it in huny but thing'don t work
that way,
Do ebbo and foed your head, because you thiok lo mueh and are"having many headaehe
Remover !he eggun BuruIw you have around you
You have daughter tbal must marry orunia, in arder lo avoid death she mUS! receive her
Ikofa abe has 410ver bu! doesn'l love any ofthem mUS! receive her iIcofa, io order lo
ehoose or mee! !he righl penon
.'"
A penon is going lo die suddenly a farnily member or close aasociated during tbe illness
nfthat p<nOn, try lo no! go ...,!he penon, who is not an intimate filmily member so tllal
you don'l cbanger head , with lhe penoo , al1Sler!he penon di.., you must do ebbo and
do a rogalÍoo for your head,
You bave a rogalÍoo pending and yoo are having many 6gb! witb yours spruse5
!'bis sigo speaks of oggun tbat is buried somewhere on your property in order lo destray
You, Wornan he careful wilh female friend, whom yoo lell everything. lO because she
could steals, Yoo spouses away or steals something ofvalue away, and Ihe police will FI
lnvolved
Woman ifyou pregnant yoo could give birth to twin ifthis is tbe case , al tbe time of
birth, One ofthem could die, or you couId die . ifnooe oftbis happens it s possible tbat
you wont to live to see yoor childrcn grow up. and you willleave them orphans
Obatala is angry with you and what is why he has left your home
When orun1a hesan lo have problero in tbe land of ¡dan, wbieh was land of oggun he saw
this .ign, and walked up the mountain patb of olee fun, with bis son, in order to .... olom
Orunla walked do, tbe more frail ebildreo lingered bebind, orunla arrived ioto lown
\ud headed toward !he plaza. bu! it was elO3ing time, and only !he fema1e vendors were
Left he purchased 1 rooster and tbe left over, food, theo instructed tbero to let tbeir hair
Down for 7 day.. and he collected tbe ehair lbat fell 00 tbe ground, and continued '"'
journey up!he. Mountain ofOke!Un, when orun1a arrived at tbe fóod oftbe mountain he
;lid ebbo witb tbe rooster. !he left over fond. &uit and tbe fallen hair. 10 of female vendor
"As he Orayerd , the 16 mell~ he gave !he rooster to!he mountaio, and when he arrived al
tbe IOp of oke !Un, he was able 10 ..., olofin, and receive !he bl...ing of good fortllle, bu!
every once in a wiI.. OrunIa had retum lo !he mountain , in order foed it
ífhis is where osain did oggun with stone and burle<! them nears bis enemies in orderk>
cause them mental and physicals numoil

Ebbo 1 rooster. 1 hens, ground four comer, tbe ronfofthe bouse 1 piece bark. diffe....
beads, treo Slones small.
Ebbo for!he woman pregnanl • 2 rooster I hcns &uit for !he twin, and rest !he ingredienl
Ebbo 1 rooster • 1 hens, 1 yam difTerent food • and reSl !he ingnedient tbe ebbo
 Page 625 of 864

# 618

O'IRUPON MELLE

O'IRUPON MELlJl ODORO NI CHORO LOWON NI FADERE NlCHODO OKU ONl FADERE
BABALAWOTODI FUN TOKUIU KlTIU ACHORO EKU OLORO TOROCIIE ADIFAFUN EKUN

TOTO TORO OlE 01'10 LAI CHORO ISI OLOLAN IFA DERE NlCHORO ROUN AKlÚPn.E AWO
00 BANAWIE IFADERE NlIFA OLUO WAMI OYUBONA WAMI
OLOWAN NlCHORO OLOWAN IFA DIRE CHOCHOLOWE ONl BABALAWO ADAFUNTOKUIU
KUIU DIWO LAOIERE SEKAN IWALA ABERE MOKAN DUNDUN 11lNTUN AlKODIE EKU
ELLA EBETA OWO,

OLOROTORAOIE OOLAlCHORO ISlA LOBAN NlNCHOROEKUN EWILIPELE OWO EÑo

LONA LOLE IFA DERE NIPA OLUO BAMI,

KERECIIETE OWO LODAFUN NIPAPO ADIFAFUN INLE NIPAPO KERE KERE NIPAPO KITlYO
ARO

BABA 011UJPON MELU!. OLORO ROCIIE 00 LACIIORO RlOLOBAN NlCHORO OLA BAN
IFADEREGUN CHOROOKUN EKI LlPELE AWO EBANA WIE IFA DIlRENIFA ELUE BAMI
ORUMILA ONlOSADIONlACHABA LOWOOKUO LOWO ARIN mABA,
LODAFUN AGUNGUN OKUKO LORDAFUN ORlCilAORDE BAMBA LORDAFUN
BARANIREGUNONl BAMBA LOWEREWEN CilAWO BAMBA LOWEDEWEN CilAWO

MEYI AYEBI O'IUN mRUPON MElLE AYEBI OSI JEKUA BABA ONl NI LACHORO OMO
ORUNLA KAGUALONI OBA NILORUN ADIFAFUN CHANGO

FRAYERS
AYEBI O'IUN O'IRUPON MEII AYEBI OSllEKUA BABA ONINI LAlCHORO ONlO
:>NIFE YEKUN TOWA NIPA LAISHORO ORIRIRE LOWA OSIIA OBATALA LOWA ORISHA
ELEGBAR A ONI BABALAWO OLI1WOOBA MORO TOWA BILORI OSUA ONl ONl
LERI NERI ORUMILA KA WALONI OBANILORUN ADIFAFUN SHANGO

OTRUPON MELlJl LOROTO TOROSIIE ONI LAlSHORO OLOKUN NlSHORO

MOLABAN IFA DERE NIPA OLI1WO BAMI OJUGBONA BAMI ORUMILA ONl
OSADIE MASHAGBA LOWO EKUN LOWO AlKU LOWO ERIN mABA LODAFUN
ORUMILA BARABA NlREGUN LOKETE WON SUANGO LOKETE WON SUAWO

PRAYERS
oÑIÑI LAlSHORO OMO
oÑIÑI LAlCHORO OMO, ONIFEKUN LAlSHORO EKUN, oÑIÑI LASICHORO OMO

.. feminine sigo a cbild ofolokban and IOlohban, It is secret name iJIlere (salid earti)
Day oftbe wee\c ( oye oti Friday ) Ruling planel (Olano Venus) Metal copper)
Dressing colors Oreen and wbile in squares,
Otrupon meji Nlor 0_ all that is obese and greasy It is said lbal OINpon _ji under Ihe
order of aragun and due 10 \hose order, Ihe eartb was created before !he universal Del""
.When the ira .... u the sigo toyaJe, The awo will take !he two middle finger touch lhe
oarth then IOuch bis chest and say, Uere the eartb is invoked wilh Ibis ritualslhiB siga is
!he persan Abiku , Thi. is where the &uit mstures then faJI. from !he Irces
 Page 626 of 864

# 619

O1RUPONMEJI

In this sign is bom the act of dragging the animals tbat are sacrificed to the osba and
orisba with !he following prayers,

00/ OLE KURU KURU ODIO OLE KURU KURU EN! EN! LA WO ADEN! LAWO EN! EN!
LAWO ADEN! LAWO EKUN MENl EKUN MENI KI EKUN MAPARAWE

The tigor draga bis food and we do !he ssme

Don'1 cal fiuta bomba, quimbombo rooster guine fish anguila,
Tbis is wh.... Oshun performed a rogation on her abdomen wilb and pumpkin
In Ibis sigo is where ( elegua aIIaqui had cbildren ) Ibis sis whore elegua gives birtb
The children e1egua Ibis sigo is mar~ed by life of illness
The foUowing is boro, Obesity hernia elepbanliasis , fOrunWlos , tumors diarrheas
ulerine cancer dysmenorrheaL Ihe wbile menstIUal cycle fibromas
The foUowing speaks investment wicked aas ingested witcbcraft a sick life
Tbese deilies speak san lazaro , oggun , chango , obatala oduduwa, nanu Osain twin,
Danjuero, Ibe igi oflbis sigo is cedars,
It is very difficult sigo Ibis person muS! do many ebbo
lt is sign of proofs adversities aOO obstacles, You must and receive ~uin.
It is where no matter how many women tbis person has, he wilt always die in the arms of
bis legitimale woman wife, Ibis sigo evokes pain Ihe genita\s regions,
Tbis sigo speak of bidroseli ( liquid in Ihe testicle ) and of a scrotal hernia
Otrupon meji is the servant of Oragun,
The hierarcby of oloBn is bom . where olofin is aboye oruola
TItis is where primitive man began to evolve biologically • so tbat bis elevated spirit
could express itself, Ibe pygmies and the dwarfs bom in Ibis sign
Tbis is where orunIa transntitted bis latowledge oflbe spiritua1s and scientific to Ihose
With the mentsl cspacily to receive il, Ibese people in turo, transntitted lbal latowledge to
the rest of man, The scientific nomenclature is bom in this sign,
Orunla wenl through many difficullies in Ibis sign, The pious lies is bom in Ibis sigo
lfa o50rbo, Evetytbing falls apan in Ibis sign Ibis if. marked by constant war or struggle
This is the ifa of the crouching tiger, In this sign elegua did not have a·head or a neck,
and thanks to orunla , He acquired Ibem, In tbis sign, Is bom lbat when cbildren are bom
Tbey come into Ihe world with Iheir head first,
ífhe awo and bis mother Jive apart, but she will struggler for her children,
When the awo oftbis sign perfonn , ebbo for rumself, bis mother must take it to it s
jestinations, lf she is alive, If ,he is dead , the awo will take Ibe ebbo lo Ibe rool of b!r
tomb or dedícate lo her for a while in !he Igbo eggun
When the awo sees this sign., He should not collect plants because he wiU bave muy
The children this sign are distrustful. and at the end oftheir lives. live alone away from
everyone they are strong dominant, and they receive respectothey are intelligent and for
evil deeds,. they are talented. because they don't have a conscience when it comes to
doing evil, lO
 Page 627 of 864

::

#620

OTRllPON MELLE

Their enemies Ihey are constanlly thinkiog !hal people are going 10 harm Ihem , Ihey
distrustful of Ihe entire world, eggun speak lo them constantly and le1I them of Ihe
presence, oflhe enemy, wheo Ihey perform evil, wilhoutjustice their guardian angel
malees them pay dearly, for their evil, by makiog them sutrer through shame,/sutfocation
And loss of memory , when Ibis happen, They rely on their sixth sensc given lo Ihem by
eggun, who help them since they are overseers of eggun, They use bis power 10 resolve
problems that is DOI readily visible
Usually they are chief, head and leaders of roany people , bul when Ihey act wilh
ambitioo and • will foc treasoo , they bave many losses and eveotua\Jy Ihey remain a100e
0runIa \ived with the earth, and ooe doy the earth olfended biD!, in order lo remover , !he
sbame Olofin sen! Ihe universal, Deluge
You want 10 betray your spouse beca.... you are unhappy wilh him and Ibe inlidelity is
wilb an older man who, is romaneing and will be the source of your happiness
This sign illne.. in the abdomen, in the breasts and tiigidity
This sign inlerior ilinesses that carne aboUI aI\ of a sudden and are usually fatal ,
Foot is talcen lo Ibe cementer and placed into 3D open grave
Beware wilb people becansc someone wants 10 place afoshe, ogu, in your food oc drink
and it io, because of envy,
Closc 10 your bome is a spiritual center ( botanica ) and wheo you visil this placed you
bave roany problems aIIerward
Otrupon meji reigns over everythiog !hat is rounds lbiek and greasy
You must do ebbo with rounds and lbiek fruits
This is where olofio gsve Ibe mat lo the molber of orunla because she asked Ibis for, her
son, orunla was Iben recognize , thank lo bis mother and 0I0run,
This is where Sbango ate goal, foc the first time,
In this sign , there is a greal spiril Ibal accompanies Ihe awo,
The tiger overcame everyooe but way very tame when dealing wilb lb. ligress, Orun\.
did and asorde, saw this sign and said, You bave a weakness with your tigress and she
dominated your will becau .. she bites you before you relalion sexual, wilb her foc Ibis
rcasan, the awo must DOt allow bis woman 10 bite.you duriog sex because you will 1<*
You will and !he roan must a1ways dominated Ibe woman .
\fa of slavery celaling 10 Ibe woman
In this sign lo elegua is give Ihe ( small calflemero ) lo elegua anejo, lben an ebbo is
performed with lbe intestioos, lhen taken lo a patb 00 lbe stree!, then an roast... is gi"",
Ibe head of Ibe aneju os cooked we1l, a11 internal mass is removed as well as lbe skin Ibis
is placed into a ceramic container and, left next to elegua that is seated on top of a mal
When lbe awoofthis sign bas money problern be will talce 16 conehes from honey and
pajot a meji on each one, then an goat is given to all the conches Are then made. ioto , .
And consecraled on the opon Ibe ifa
Inlory arun, no matler hnw siek Ibe person is m he sh. must stand, and the following
ceremonies, Talee rooster, and elean Ibe persan weU with it , Iben il is killed in Ihe loilet
Com meal, and okra, is cooker prayed on lbe opon Ibe if. Iben placed into the toilet
 Page 628 of 864

#621

OTRUPON MElLE

No matter how sick the person is he sbe will gel better

In a palb of 1Bp, and ebbo witb 7 handken:hiefs aod dead animals
Oshun is giveo two hens the persan is e1eaoed then taken to tbe riva-
Daor house give two pigoon,
You caonot collect plant for a period of 7 days
Take leaves ofthe plant salvia, frem tbeleft and rigbt side ofthe tree, then and infusion is
prepared and give tbe woman,
An Ozain Charm or an herl> or plant in your home is harming yOllo
Talismao tbe sigo,
Tiger skin, lodestone 3 needle, 1 lish hook , COIton different filbrie , popper, ground four
comer, plant mazorquilla, yerba Buena, marabilla, eacoba amarga, ewe dundun,
To help problem for tbe impotency
Tbe awo present lo 0106n witb a basket full of orange , grapefiuits, plums zapate, and
fruta bomba, then 16 candle, are tit, wheo the fruit are ripe , tbe awo will take bis lenife el
ifa and cut tbe fruit bomba, into two halves , tbeo tbe black seed are placed on a white
plate anel, smotber with ori , tbeo prepared lo ololin , when tbe seeds dray up. they ..
lurned into iye ashe, then is prayed and consecrated on tbe opon tbe ifa,
Spell 1 roostor, I 6sh, regular meat, 11 stones smal~ ofthe house, white fabrie, 3 flag,
tbis is placed into a hole,
In Ibis sigo for an woman whose husband is being seduce, by another woman, Jt muS!
bave 3 small stick of ( penca of guano,) whieh eaeh must be tied with and flag, lben it
mUS! pIaced on top of the hole, tbe 3 small flag , of the color of the orisba tbat has agreed
¡fo take up and, resalve tbe persan s problems,
Oparaldo, 1 smallgoat, 1 hens, I young roaster I pumpkin, 1 eko fruit bomba, first ebo
Is performed witb all of these ingredients
Tbe Oparaldo is prepared as is customary with tbe fabrie, tbe atena, of the paraldo tbe
llant, upon tbe cirele a large jicara witb the gust oftbe pumpkin is placed inside the cinle
Tbe, awo Iben el... tbe interested party with the different ingredient ofthe paraldo and
lastIy with tbe plant, while blowing run, on tbe neck of the iodividual, then praying irooo
'ogunda, Tbe awo proceed to killer tbe goal, on the hack oftbe intorested party so tbat the
Blood can over the atena, of the blaek fabrie, Ibe sigo witbin the eirele the intestines el
tbe goal, and tbe grease are washed (olÍ kana ) with !UD , dray wiDe ) then Ibey are
placed into an, jicara tb.. yollOg TOoster, is given to elegua, Ibe intestine and iyefa, of!he
ebbo, are placed iDtO Ibe jicara, the awo will tben placed coios according to tbe number of
farnily members oftbe, iDterested party, into elean jicara and say , horo my mother bas
paid hore my falber has paid horo, my ebild bas paid horo, J bave paid ( ) ara of tbe
gOal is taken 10 Ibe wood and left tbere, in tbe world, the awo will make a small hill 8111
cover it witb fabrie white and red, then 16 meji are painted on tbem, the fabric are
covered witb yefa, as well as( obi cola, ) and paraldo with hens is performed in from of
the prepared mound represent Ibe ( image of iku dead, ) and is left there ,
 Page 629 of 864

#622

OTRUPON MELLE

When o01ola married Ibe earth, sbe disrespected him, tben orunIa pounded the
Eartb and it disintegrated
Be careful with your woman and doo't hit her, so that yoo wont acquir~ a reputation as a
wife beater :
Someone is gomg to call you Coc a meeting don t go because your enemies is waiting to
attack you,
When orunIa was leaving for the Iand of abenusbu01 he did ebbo witb a bag tbat
Was bung on elegua,
Do ebbo witb pigeon and bang it on degua in order to acquired good luck
Woman or man , ifa says lbat you bave a problems witb yoo cbest, Do ebbo witb turtle
for elegua, or for Ozain, so lbal tbe arun, can leave your body you can escape deatb
y 00 bave an enemies lbat is uying lo trap you but cant beware of a friend lbat could take
yollo lO a borne or place where your enemies is waiting to barm yollo tbere are severa!,
people involved in tbe conspiracy
Avoid goiog to funeral or reunions, so tbat your enemies wont overcome you wilh ogu
and kilI you
Tbe mountain Iion was a doctor and diviner by mandale of olofin and he bad a grest
DeaI fame, !be otber animals began 10 envy tbe mountain lion and planed to kilI him, Ihey
wenl in search of!be tiger, so tbat he could kili !be mountain Iion, when !bey found him ,
tbe tigor faked an illness and senl for tbe mountain Iion to cure tbe ligor , tbe Iion
distrustful , went lo seo orunla first and this ifa, was seon, where ifa recornmended
caution and prohibited , visiting sick animals . gaiog funeral or parties because bis secret
Enemies bad set a trap for, him, this was how tbe mountain Iion Iiberated himselffrom
!he evi~ machination ofhis occult enemies,
y ou bave brotber on your father s side and your are botb fighting for an inheritance you
mUS! botb stop, tbe fighting , because tbe money will dry up in tbat battle and neither one
of you will, get lO spend the money
Inlory eyo, be careful lbal someone does t barm you witb a while weapon, because a
tragedy could be realized when this weapon is shown
 Page 630 of 864

#623

OTRUPON OBE ) OTRUPON BEKONWA

OTRUPONBEKONWA APUPA PALA ADIFAFUN SHANGOKUKI1I'E KUKU ADIFAFUN ALUN

OLOYE TINSHClMA OLOl'lN EYE !LE LBBO

APUPUA ANA ALA ADIFAFUN SHANGO KUKI1I'E KUKU ADIFAPUN BABALU AVE OLOGBO
YE TINCHOMA OLOFIN, '

APUPA APALAADIFAFUN SHANGO CUCl1I'EADIFAFUNBABALU AVE, TINOIOMAOLOFIN

EYELE LEDO ADIFAFUN WAN OOGUN NIAFEffi LELE COFELE ADO!LU OMIQUI ADIFAFUN
REREAGUE EURE EYELE LEDO

PRAY EMlSOO EINl A LA COSO MOlE lEREMILLE

OTRUPONBEKOWA APUPA APALA ADIFAFUN SHANGO KUKUIE KUKU ADIFAFUN ALUN

OLOYA TINCHOMA OLOFIN EYELE LBBO ADIFAFIlN mAN AYAPA AKUKO LESO KUA fEFE
LELE KOFE!E ADO YU EMlGU ADIFAFUN RERE AWO EURE LESO EYELE LBBO

GODO GODO KUA MOFIN KAYA MOFIN KAYA, MOFIN KAYA

1 pound my ches! for Shango just like be does SO for me

2 lamb cannot drink of!he same fountain, A good deed is paid witb • bad deed
don't do any favors for people, Ibis is where !he tiger was cauglrt under tbe rocks. 8fter
tI}'ing 10 pay • good deed with • bad deed,
in tbis if. 2 hunler lost !heir fonunes for t!)'Íng to take yams from someone el .. s farm
!fa of!he pirates, tbere is • eggun buruIru !hat is causing problems for this persan
There are debts with Shango. There my belosses for no! doing tbing on time
SODlOOne is doing witchcrafts to yoo, You suffer from stomaeb problems, lung problems
And arterial sclerosis, Be careful with fue,
Be carefuI wben yoo are drinláng a1cobolie beverage in excess, becau.. yOll couId do ...
say something tbat will cause you maní problems
Be very careful with a trip to !he cowrtryside
Your are prohibited from baving prenda, or getting involved witb things of eggun your
patb is tbat of!he orisba ands ifa,
For you OWD good , yoo must make ocba and receive 0run1a, You must not est peanut
You canoot be disobedient, Do wbat tbe oriaba advise you 10 do, NO! drink or ea!
anything tbat is covered, Beware of thing tbat unfiuniliar people give you to hold .n to
and yoo don't know wbat it is or., where it come from,
y 00 cannot ea! yellow rice, colored mamey, or caniste~ yellow zapote, or egg fruit ,
Y00 shou1d So 10 palm treo, and do ceremonies with Shango
You must be more active, Have more faith, Be more trusting and reserve, and in this way
you, can unburden yoorself oftbe beavy ero.. you carry,
Tak. caro ofyour mouth because you could, bave problems due to somethins you eat or
drink, Tres! your friend well and accept !he sincere, friendships !hat are olfered to YIlI
. Don't ea! greco bean kidney bean or okn,
 Page 631 of 864

#624

OTRUPON OBE (OTRUPON BECONWA )

Do good deed whenever you can. so what good fortune can come into your Iife, and
never repay, a good deed wilb a bad one, because Ibe ooly persan lbal will lose is yoo
You bave come lo know about a Ibeft lbal ocrurred in you bome, place a trap , in arder lo
i:alch Ihe cbief :
The bad deed yoo once did, don'l repeaI , sa lbal in Ibis way you can avoid losses
:)trupon bekonwa, is an ifa of pilgrimage, in Osarbo , Ibe persan must receive orishaolo
Iben a special wagon is prepared, wilb an ebbo being performed firth , wilb Ibe 4 wbeel
and il is fed I rooster, logetber with Sbango, tbe wagon is washed wilb omiero of leaves
of araba, Ibe wagon, has an eggun that guide otrupon bekonwa a10ng Ihe palb of life ,
wbicb is called omo, aborotifá eggun laye afef. laye ,
Shango created Ibe box oftbe wagon, and otrupon bekonwa, crealed Ibe wheel Ibis
invention helped increase commerce and contribuled lo the general prosperity oflbe
world, In Ibis sigo, tbe persan must a1ways adore Sbango Orisbaoko and take oath oC
orun in order lo obtain tbe stability of eggun afefe laye
Maferefun yemaya, you canool eat yam, lO avoid losing Ihe good luck lha! yemaya give
lo you , you must give a drunk lo e1egua, Iben placed oftbe yam lo bim.
You can eal caimitro liuit, because you could get a cold in your stomach
In Ibis ( sign Sbango eal blood a bird, siosonle, ) and make h..d rogalion wilh an tul1le
You are a cat with g1ove, Ibe wheel is boro in Ibis sigo,
ro avoid dying of an embolism, an lamb is give lo Shango, each year, and an ebbo mUS!
be done befare tbe food, Place Ibis sign on Ibe ground, and place orunla on Ibe sigo, Ihen
Food lo orunla, Iben Ihe persan will used bis (elenu longue) lo c1ean up Ihe lloor,
Spell lo obtain money ,
I pound oCblack eye bean , cooked wilboul sal1 or condimenl it is Ihen pl.ced inlo an
jicara wbieb will bave Ibis sign painled iaside il, fal corajo, is added, Iben it is
consecrated on Ibe opon Ibe ifa, and iyefa, is Ihen added, Ihe awo will Ihen lake I roosler
black elean bis ara Ibe rooster is quartered and placed raw into Ihe jicara, with the
aforementioned ingredients the jicara is taken to the woods, and once ¡nside the woods
wilh Ibe persan s other hand Ihe contents of the jieara are distribule lo different plaa:s
wbile sayins.
UMBO BOGBO ORlSHA EGGUN MAYE lOBO FlJMI OPOLOPO OWO

The jicara is left in lhe woods

Rogarlon wilb I pigeon breastplate of an turtle, and bud oC a colton plant,
Tbo iyefa of Ibis sign is prepared with COIton buds, blood of the breastplale of an tullle
And I pigeon, for destroy Ibe araye,
Take I tarantula insen a steel abere I needle, and place it on Osain, .sking for destruction
Of the araye, then pray otrupon bekonwa, Ihe awo will then grate ( gungun bone eggun, )
Ofhead eggun dust ofeggun oflbe middle finger, oftbe eggun, Iben mix it wilb dust of
head ofalaguema lizard) ofhead tbe (adan, bat) Ibe spider and Ibe dust are placed 00 tq>
Oftbe (block fabric) which will bave Ibe sign (oyeku mej~ ) otrupo bconwa, oshe meji
 Page 632 of 864

#625

OTRUPON OBE ) OBE BCONWA

Oshe meji orogun, painled on them everything is wrapped up wilh Ihe black fabric Ihen is
bound with 17 needle il is then taken lo Ibe fOO! of!he eeiba troo Ihe. huried al midniglJt
This work is dedicated lo falber, ( evil spirit of ifa, ) in an black fahric and asking for Ihe
death oflhe araye, it is Ihen left al Ibe foot oflhe ceiba troo,
Talisman tiger skin, lodeslone , 3 needle, 1 fish hook, ootton, pepper, ground four comer,
Plant , mazorquilla, yerba Bue.. , ewe oguma marabilla, escoba amarga , prodigiosa
The ishe is wrapped in Ibe tiger skin, !he awo will aak wbat il eats,
Talisman ,
Paraldo 1 rooster, 1 pigeon, note Ibe awo wil1 ask iflhose animals must be male or
female 1 egg, 3 small puppet, planl algarrobo, alamo, aberikunlo, spaota muerto, 1 c:lay
casserole, !he rituals fabric caodle , coconut !he ,black fabric, !he following odun are
painted otrupo. bekonwa, and otura nico, and ceoss of p1ant,
Aberikunlo placed 00 Ihe fabric Ihen !he ctienl must ebomisi omiero, Ihe 1 st day with
Omiero of!he plaot oflhe paraldo, and Ibe foUowing, 3 days!he client will ehomisi with
. perfume and wbile. Oower,
Eshu alesbuyade
1 black young rooster, is taken lo Ihe fOO! of a planl of jaguey, Ihe awo will call elegua
Ihen lhe young rooster, is killer, 10 a rool ofjaguey, then a thick piece oflhe rool is cut 10
make a small puppet, wilh a skeleton and perfect body, !he faee mus! be young with a
beard , !he bead is filled will!, hair of!he goal, !hal is give in order lo conseccate it dust of
head and heart oflhe , black young rooster, which was given to Ibe root ofjaguey, gold
silver, copper, aluminum, iron 3 inkinis breastplate of an turtle, eku ella epo efun, 3
pennies moruro crab ground. and ground fOLlf comer, and trom you door, and give 3
smaU baby chicken to the mass, and the ara are included in the ingredient

destructible talisman. in an empty house the awo will mark otropon bekonwa in the fonn
of iku on the floor Ihen a small clay casserole , is placed on Ihe sign and bumed molor oíl
and a larantula is added lo Ibe casserole Ihe awo will wait for Ibe araye lo go sloop before
lighting !he lamp and asking for!he destructioo of!he araye
note when the ebbo of atrupon bekonwa • has an lamb, in it the awo will say

ABO N1LEEBO NJYE AKUMAO ABO NJYE OKUMA

SONO KOKO AGABANI SOKUTA KOKO ,

Ibis ifa called Ihe ifa of Ibe lrasl!, and Ihe person cannol neglect bis her body because il is
an ifa of paralysis of a loss of ane s faculties
in tbis sign there i5 memory 1055 to avoid thi5 osorbo . Awo otrupon bekonwa must lb
ebbo wilh bud ofthe colton plants breastplate of an turtle and 1 pigeon
 Page 633 of 864

# 626

OTRUPON OBE ) OTRUPON BEKONWA )

This sign 8 reduction of sexual vigor, and to help with trus tbe person must drink
Infucion for semen of tbe goal.. of a marine turtle and semen of a bull, which is boiled
mixed wilb dry wine , and ingested
The awo of tbis sign should have a1eshujada • since ttris is !he primary elegua of this sign
il lives bebind Ibe door and il ealS goat smalL
Note the otropon bkonwa no suppose live with any son Oshun. because they will destroy
him and make him live in the trash, as this sign indicates
The awo canool eat canister , yellow zapote, or egg fruil, because Ibis fruil will decrease
tbe awo, s sexual • potency and will also make him sick , the awo cannot even have tbis
planl in bis home, because is will negalively affect bis hea11b and prosperity, Ibis is
because Ibe, planl will receive Oshun s desire lo ropay you for Ibe mistreatmenl of her
ebildren Ibis sigo speak of Ibe war between Ibe spider and Ibe flies ,
Be careful !hal you aren'l killed by someone throwing water on your head
In Ibis ifa Shango did nol wanl lo work, and ooly wanled lo have fun bul sinee he did
No! have any money, he wen! 10 olofin s house lo ask bim for a blessins. when olofin was
nol looking Shango robbed a saek full of money, olofin senl for orunla, who performed
an Osorde and saw Ibis sigo, whieh said, placed anolber saek of money where Ihe
previous one was, storen, then watch, it in an inconspicuous manner , and that is how you
will ealeh Ibe ebie~
Olofin did as Orumila instructed and inconspicuously watched the money. One day
Shango arrived and asked for olofio, s blessins. and afier speaking for wbile Olofin left
the room, Believing that ito one was watcbing, Shango stretched out rus hand to steal the
money and just then OJofin retumed and said, leave that money sack alone, and bring me
the other sack yOll, stole,
ífhe itlega1 act you performed once before yoo must never do again because if you do tbis
lime you will gOl caughl go Ihrough a humilialion situalion , and go lo jail

Ebbo small goat, 1 small rooster, 4 stone, or com , 1 small gourd, 1 turtle . 1 knife,
Two candle, and rest Ihe ingredienl Ihe ebbo

Ebbo 3 rooster, 3 flag , ground coro, okra, and rest Ihe ingredienl,
NOle distribulion Ihe animals , 1 rooster for elegua, 2 rooster for Shango, wilh Ihe lamb
The person will playa small drum al 12 noon for Ibe day' lhal ifa marks

Ebbo to avoid problem

1 rooster, 1 knife 1 gourd , 1 lurtle ,
 Page 634 of 864

#627

OTRUPON OYEKU

ENA QUINA ADIFAFUN COLE TINLO lBOMECAN ABO LEDO OCIIUBULORlGUO OLUO BlU.l
OUNKO AKUKO EYELE LEDO

AKUKO ADIFA OIAOKO TOBO Sn.E AKUKO EYELE AlBONCHA CAFEREFllN SljANGO
OBATALA CAFEREFllN OGGUN '

OTRUPON YEKU YEKU IDI AKOKO OWD/ IFA OSIIA AKOTO WSILE LORUBO KAFEREFUN
SIIANGO CAFEREFUNOBATALA ATI OGGUN .

OTRUPON OYEKU OYEKUYE IKU YEYE ADIFAFUN 1R0KO

OTRUPON OYEKU E1ll KERU ADIFAFUN OLUWO NIKOLE NI KOLE WRUBO EYELE MEJl
LEBO KAFEREFUN SllANGO, CAFEREFllN ORlCHAOKO, OBATALA ATI OGGUN

:>trupon yeku should not argue or get depressed, and should anend to Shango, because ~
Is the orisha that gi..s you everything in lifo,
ibis is an ifa of lonoliness and desires to have a child of ifa, hecause the person f..ls
alone sad and poor,
!{ou have bad feeling towards a sibling or orisha , due lo what that sibling or onsha did to
You, You must take care of your door because your enemies are throwing ogu ove.- your
door, You mus! placed a chain at !he base of door house, thal is washed, with plant dust,
So that iku can lcave since iku is circling around your horne
Sbango say thal you should nol fighl, and lhat you should attend to bim , so thal you can
prosper and have good luck and money,
In tbis sigo orunla and oya will ( unyen eat together ) female goal, and two hens,
\wo otrupon oyeku could become tbe slave of a woman who has tbe(vice of mamu oro
of to suck ) tbis woman could be tbe physical ruin of the awo
fhis sigo speak of physical beauty in the woman, and also lbe artificial, beauty oflbe
woman, because this is where the facial cosmetic are bom
In tbis sigo !he pencn cannot wears any black colored c10thing
Sweet orange halves are used as candles stick, A file and chain are placed lo oggun
Don't ea! okm, Nor white beaos
You suffer from cerebral debilitation ofleg problem , circulatory problems abdomen
Pmblems in the mean problems, ofthe kidney. afthe pancreas, in the woman the SBJIe
orgBnS or in the uteros or ovaries, Change tbe position of the fumiture in your house
especial tbe beds, Do a mass al !he church, with double bells to your paren!, ir they .e
dead or to your fiunily eggun, You mus! quickly, give two black heos, lo oruola
You are prohibited from eating in other people s hornes, This person is en Abiku and Vt'IS
bom with a mark on bis her body, Ihe penon has warts on bis her body,
When this sign is see, a piece of rneat, is cooked then hung on an iron hook . the meat is
smolhered witb fal corojo, and placed on orunla, The iron is healed tben placed ,
InlO tbe jicara witb water to cool il, then person will drinldng tbe water, don 't physícaly
attack anyone,
 Page 635 of 864

#628

OTRUPON OYEKU

In you horne . is a sick person oc will soon be gravely ilI the person must do ebbo in order
to avoid death, ano!her close mend or family member has already suffered wi!h this same
Illness also, the persoo has hot gases in tbe stomach or chest the person is mere dead than
Alive and mus! do ebbo so tbat 0run1a can give !he person hea1!h
!fa ire the person is siclc, Old or young person is an Abiku, and mus! have s spirituals
tying ceremony done, as well as the necessary lines on the body must be painted
Be careful with parties tbat people invited you to, because a trap is being set against you
and may COs! you your life
You have many enemies because you te1l people!he truth tbat !hey don't want to hear
Don't ea! in other people house, Don't curse anyone
Don't see people in !he hospital or to funerals iku is afier you
Don't ea! okra beans or peanu~ A female mend ofyoUIll is CUIlIing you
You have problems with one of you legs, and you have not done anything of that you
were advised to do,
The person mus! yoko osha as soon as possible because iku is afier you
You have a problem with your abdomen, and not yoor stomach lile you think
Elegua says tbat !he can t do it alone, and needs the help of the o!her Orisha
Do something for ohatala
The man receive orunla • in arder to avoid living in misery caused by the ogu of youe
Enernies who thiok. you are too arrogant
For osomo iku you make ebbo
Small goat, I rooster, 1 arrow , I small bo", and close black fabric, I puppet , dressed
With perspired clothes, ofthe client (child or adult) 9 candle hair lamb, and differart
feather, much money.
The day the ebbo is done, the house is swept in the momiog everything is collect and
placed . into jicara tbeo omiero is made with the plant that ifa determine, and everyone
present . must clean their with the omiero after the ebbo, the client will pay the person
»Iho take, !he ebbo to ile yewa, !hen !he person retum , he will wash their hands race 8lId
neck, with the omiero, the awo will ask ifa where the: remaíning omiero is to be taken the
goat small ·ís not sacrifice, it is raised in the home of me client, the goat smal.l is taken
care of so , tha! sick persen , can avoid death, the 9 candelabrum for 9 candle, are made
from the halve of sweet orange
ebbo young rooster, 1 hens, facial powder facial cosmetic different stick .7 different
plant ofthe ocha, piece cook meat, 1 small mirror, 1 banana much maney
 Page 636 of 864

#629

amUPON !WORl ( amUPON ARDAQUINO)

O11tUPON DAQUENE cou.o BABA ElLALLE OGGUN MOPO LOPO CUCU ADlE FUN FUN.
ALADE TISAU.O OBAN! GUARE ECURU EYELE • IEBO ElLO OBAN! OUARE ECURUEYELE
LESO ABEDO AWO IMPOMEFA OUlDA MEFA ADIFAFUN BABA OLOLLO OUNKO LESO
AKUKO EYELE LEDO

O11tUPON DAQUENE KOYO LlNINSHAWO AYE NIKINI A OYE ASIA OYOKO KAFEREFUN
ORUNLA ATI OCI!OS~

O11tUPON!WOR! IRE ARDAQUINO ADIFAFUN !WORl!RE ADAQUINO

amUPON ADAQUINOFUN ALABE TISAYE AWOIPEMEOAOUlDA MEFA ADIFAFlJNBABA

OLOYO EYELE LEDO AKUKO LESO

In en ire !he penoo muS! receive an awofaka or kofa, quicldy

In an ita ofawofaca, or kofa, The per10D must give two blaclc hens to orunJa ofme
padrino as socn possible
The persan should receive washed orisha before doiog ifa, because if tbe penon yoko
osha, The perseo will have many problems in !heir !ife before doing ifa

Note wben Ibe awo gaos lo speak Ibis ifa, will first place a .ilver coin in bis moutb,
To explaio Ibis ifa, TIte awo should lay on bis stomacb on a mat,)
When en read, witb an opele, is done, 1 dooe And Ibis sigo is seoo !he awo will tbrow the
opele on Ihe, Grouod and instruct girl lo take Ibe opele out Ihe door of!he hOllse, And
drag Ihe opele lO where the awo is sitting end the place it in bis hands, If lbere is no
youog girI. present, The awo take !he Opele, Will shake Ibe Opele 00 bis right side, lben
00 bi s left side,
Thi, ifa sigoal a ,bort life,
You canool accept gift, of bondkerebief flower, perfume, Because your enemies may
Kili you Ihrough !bese gift
Wheo !he sigo seo.. in en atefa, Aside from !he elíen! given 2 hens lo ifa, Oftbe padrino,
TIte awo will place Ibe bond of ifa, Being used for the alefa, On !he ground and blow ron.
Them water, And contioue Ihe alefa,
When Ibe orunJa ask Ibe awo for hens, Be will elean bimself wilh Ihe hen, from head lo
toe Ihen he will give 2 hens while kneeling. And will nol stand until Ihe end of Ihe
ceremony
Thi. ligo speak of every interna! organ io !he human body
Note Ibi, sigo take 10 years from !he !ife of Ihe padrino, and great ceromonies must be
done witb Oya,
'Che aWQ this sign. Wbcn it s seen in the room ifa. must recive Oduduwa )
This sign !he awo should have a scythe wilb Ihe end lhal is !he righl of Ihe awo Ihe hih is
Filled wilb blood, ofhead die Oya, ofhear female goat, oflhe orun1a, leaves ofplant
oaimito, of mek no le mueras, obirooliwado, obi cola osun il is wrapped with necklace of
differeol colors and ealB wilb orunla,
 Page 637 of 864

#630

OTRUPON IWORl ) O'IRUPON ARDAQUlNO )

qbis sign sigoals Ibal Ibe person will hear within 7 doys, Of Operson tbat Iroveled wilb
more !han 8 person and that person died on tbal uip
This sign says befare the end aftbe years, someone in the family or house witl die
This sigo.peak oflbe land oflhe yemaya, which was governed with a casserole cloy
container, and 4 hairs yaros,

This oing a direct reiationsbip with Oya,

This is where!he whale was killed wilh harpoons
Vou must teave the place where you work or live. Your espouse must profess the same
religions as you, Doo't take trips and live inconspicuously because someone wants to kili
you, Aneweko is prepared which is a secre! ofthis sigo
It is an puppet, dressed wilh perspired clolbes oflbe client and filled wilh bairs of all the
Person s body, toenails and fingernai~ ero obi cola orun, Ibese are
Prayed, an opon lhe ifa and eat , young rooster, one witb Oya, I _gg and ( mesan nin. )
are Ibeo inserted, Wben !he sigo is seen as Ibe (Ioyale, first ) ron and waler is blown on
Ihe f1oor, TIte sigo mark tragedy

When you seen !he sigo in an ateCa, an arniero is made with leaves of plant caimito, and
plan! , yagruma, in Ibe patio malee hole made Iben lable is used lo cover it, Ibe awo who
is head Iben omiero is poured over Ibe a1awo, trying lo le! a11 of the omiero fall inlO the
hole is Ibe covered , lhen Ihe alawo and a1lall lb. awos presenl especially Ihe
Padrino and oyubona , will rogarion wilh planl prodigiosa
Note Ihe awo s ifa is placed on Ibe ground, Iben washed with omiero, the hand tbal gave
Tbis sign is give one black hens the ara of the hens • is sent to rorest, and when the awo
who look Ibe ara of the hens, retum he will wash bis bands with !he omiero
When trus sign is seen in an atefa consagras ion. Aside from tbe ceremonies of the hens to
orunla 2 hens are given two Oya, Wilh Ibe a1awo Iying Cace down on a rosl, secret of!he
sigo , Place 9 head of fresh fish, are placed lo eggun Iben 9 black pigeon are given lo
eggun , PARADO I black hens, I puppet, diferent fabric, plant a1garobo, aberikunlo,
a1amo paraiso, albahaca, caimilo, plant hedionda, a1godon, Canutillo, and everyone
,PRESENT is cleaned wbile singing,( OYA LELE ERAN SARAYEYE OYE \.ELE OUN EGGUN
IKU UNLO,) the hens is smothered with corojo then run is blown on run and the hens is the
placed on a plated, Ibe hens and plated, are Iheo buried logether Ihe, obi tbal was used is
take to the river or to the foot of a malanga plant or to ile yanza.,
 Page 638 of 864

# 631

O1RUPON lWORl ) O1RUPON ARDAQUINO

FUN ALABE llSAYO AWO IPOMEGA GlJIDA MEFA ADIF AFUN ABALOYO LEBO EYELE
A1(UJ(OlEBO .
"
O1RUPON lWORl!RE ADAKINO ADIFAFUN lWORl !RE ADAKJNO

Talisman, in Ibis sign the talisman you prepared wilh, boros ofthe goal, differenl stidc
Ihe eyes and beard hairs ofthe goal, 9 seeds of plant maravilla, 1 stones eat fresh fish and
turtle and male gOal,
In the ta1isman is prepared with leave ofbarnboo, and iyofa, and carried just as a charm
\ud afoche ogu, in Ibis sign is prepared with leaves of plant curujey, and jaguey dust of
the burnt paper with general ingredient of the araye it is blown
An ebbo is done with a harpoon, !hat is then placed 10 onm1a , so tbat bno one can cune
or kili you,
Prsy of the paraldo through trus ifa

ALA LELEKUN SARAYEYE , OVA LELEKUN EGGUN lKU UNLO

ebbo 1 gos!, 1 rooster , 1 pigeon, 3 arrow, regular mea!, fish jutía corojo and rest the
ingredient the ebbo,

ebbo 1 female gOal, two roaster, 1 yaro, 2 trap, ground from you house and inside

ebbo 1 rooster, 1 hens,( 2 pashan stick ) fire logs, 2 trap, fabrio, ground i..ide of tk
house , and res! the ingredient Ibe ebbo
 Page 639 of 864

#632

O1RUPON OROI

O1RUPON OROI IFAKAYO LlNINSHAWO AYE NIKINI A OYE ASIA OYOKO KAFCREF\JN
ORUMILA All OCHOSI

CAUJ!UN NIN OIANOO ALU; EN! CANLE COMO ADIFARJN OLLOCO ARERE ADIFAFUN
ORUNLA MAFEREFUN OCHOSI AUNKO umo

O1RUPONDITAYEUNNlNSHAWOEYENlKANLEKOMOADIFAFUN, OYEKOARERE
ADm umo ADIFAFUN ORUNMILA AKUKO ENI ADm ABO umo

OTRUPON ADIFAKAYO 1.0 N1NSHAWO AYE NI KINI OUN I!YE ASIA EYOKO
ABEBODm EBETA OWO ARINI l!LIlSI!KAN OGOUN

The world of 0run1a DeVe1" &lIs en the Ooor

Tbis Sigo spealc of an eggun that has sexual relation with the penon
Don't anytbing that is canned or llOre<! as 110ft 0_
lbis Sigo impotence ond surgical opcrations, 11 is Signals that somcone died. SO dIat yoo
<X>Uld live, Tbe penon wiU bave many 10_ be<:allse oftheir disobedience oflbe orisha
Don't eat fish or any hunter, .nimalo with pricldes, or needle for 7 daya. Talce good cae
of your throaI. lvoid parties because you will have problems
Note don't know use any silver, , colored weapons, Place lbem 10 oggun.
Rogalion your hesd be<:ause is bol. your avariciouo natw'e could your life
Elegua is going 10 favor yoo. you cannot eat coro maize,
Don't tdl you _ orwbat you know to anyone,
Give thanlc 10 Sbango, and Obata1a Orichanko , and 0run1a
You have bid feeling IOwards a family member orfriend,
!n1ori osoroo everything is going wrong Someone is throwing ogo your door
You Sink you suffer frem malignant illness , but Ibis is not the case receive orun1a and
Feed Ihe earth. Be very caferefun witb what you el! outside your home, because you ha",
• lot of enemies. For 7 days inspect what you es. Because something could get lodged in
your Ibroat. and your tife could be in danger, Do ebbo before the en 9 days SO lbat yoa
avoid death , Do ebbo with I empty can with it s CO_, 1 smaU puppet, inside the can.
And ( I tinaja container clay, ) with sea water,

The osain for ire you SO 10 Ibe world you will close your eyes and collect plan!, with
tbese plant , !he penon wil~ mount Ibis work and will and yero. every momins , Ihe woá
is blown water aslón for that is desire, when orunla is fed Ibis work will est witb bim.
il'his is all lhat Ibis work will cat

Plant !he sigo ( diez del dia )

Aftor lhe ebbo !he client s head is completely shaved offlhe hair, is talce lo !he sea , tbe
awo will use lhe 2 pigcon of!he ebbo and perform a rogation on tb. client witb Ibese ud
much cascarrilla, Ibis is for ( arun sick ) unlo , the ara of the pigcon umbeholo to go,
lNhen Ibis sigo i. seo I pigcon is given 10 the esrth 3 yam, of awo wbo are otolru n
mentioned during the esl of the earth then !he awo will steps on Ibe b100d Ibe ara of Ibe
pigeon i. cooked , placed on a white plate at the ( ,shilekun ile docr bouse )
 Page 640 of 864

..•

#633

O1RUPONORDI

Peñonn an enema wash with plant mil flower, tlris enemies is used to c1ean out th. return
You , shouId only used your buttock fur sitting
Beware of cancer in !he throa!,
There once was a fiInn« of com, who sold it already cooker , 80 that no one'could plant
The com and compete against him, be made a 101 of money Ibis way, and became wealtby
,bu!
He &!so R<eived many curse, One day, The fanner gravely iU and bis fiunily took bim to
the foO! of orunIa , who did an Osorde, and saw tlris ifa, wruch marked and ebbo wiJI¡

Wanted replaoed !he 4 sack ofthe corn, 8 sack money, orunla refuseand the tbbo
not petforme,!he fiume1' s health got wone, so bis family _
w.
Rooter, pigeon, and 4 sack of dried and rsw com, !he fanner refuse 10 do ebbo because he

behind bis "-clc and did

n.e ebbu afterwsrd!he 4 sack of drsy com distributed 10 !he IOwnspeople, who quickly
planted the com and Ibis was the eod of!he farroer s monopoiy, !he fanner did not, die
bu! bis bealth never Mly, recovered, and shortly thereafter everyone iD !be town bol
com and bealtb , wbat !he old farroer not lacked
Vou suffer from kidney malfun<:tion, bile Slones, impotence throal problems tumors cysts
'Skin eruption, warts and internals e
Hemorrbages. ( IFA NI KAFEREFUN ORUNLA CAFE:REFUN OCHOSI

One day hunter went 10 seo orunla, with the intent of making fun of bim tlris sign was
seen , OrunIa said in order for you to continue hunting , you muS! do ebbo before,
retuming to !he woods, Sinee the hunter bsd different helie( and only wanted to fool with
0rumi1a be went into tbe woods witbout doing the ebbo, and was abl. to kiU a beautifal
porcupines, when !he honter retumed to town, he bogan sayiog Ibst orunla was WTong and
Had made mistake and was a char1atan, and did nol know wbat he was talking about ,
then, lbe hunter and Ibis mend, organize a party and invited orumila with the further,
intent, of bumilialing bim, orunIa said !he them, the bunter has caught a porcupine , bu!
no one wilL es! it and tbe table wiU remain set, they did no! heed bis warning and cooked
;fbe animal, bought drinks and OIher for the great feaS!, when it carne time to ea!, and !he
hunter sal, at!he bead of the table, he wa...erved first, be cut a pieceand hegan to chew ,
wben .U of a, sudden, !he food got ledged in bis tbroa! and he began to blend mm his ,
·thepeople began lo reoder aid, And where lid , and were amazed lo find!he tip oflbe
bunter s spear 10dged in the roof o( lúa mouth, Along with !he piece of mea!, !be huntor
died and 00 one el.. ate the meat , so orunIa prognosticatioos, cante lo psss, when the
fullowers of orunla found out wbal, bsppeoed the organize a party and began singing ,
lbe word of orunIa never faUs to the, Floor!he one Ibst helped !he hunter kili Ibe
porcupine io order to pUl the fatal even! into motion was elegua,

Ebbo I rooster 1 pigeon, 1 arrow,4 shell, .mall drunk, 4 flag, different color,
Ebbo 1 sma11 gOlI, 1 rooster and rest the ingredient,
Ebbo 1 roost... , I pigeoD, 3 arrow, and reS! Ibe ingredient thew ebbo
 Page 641 of 864

#634

O1RUPON !ROSO) O1RUPON COSO )

ACO LE lLO oro MADO ADIF AFUN LADUTA EYELE OGUEDE LEDO AKUKO EYELE LEBO

AKO ALEYO ADO ADIFAFUN LADUTA O1RUPON KOSO IFA ATA IMOLE BINAOROKEYI mI
ESHIN KUTA !KA SU LORDAFUN OBATALA LORDAFUN OBITASA LODAFUN ~UN •

O1RUPON KOSO AKO ALEYO KOMADO ADIF AFUN LADUTA EYELE OGUEDE lEDO
KAFEREFUN SHANGO CAFEREFUN OBATALA ATI ORUNLA.

OTRUPON KOSO IFA ARA N1MOLE BINA AROKEYI mI ESIIIN KUTA NlKASA IROSO
SUMULE INTORI AYA PUPUA ORONIKAN PUPUA A1KORDIE EBEYO OWO LEDO
LADAFUNOBATALALODAFUNOGGUN ATIOBITASA

Then this sign seen. Ibe awo immediately gOl I rooster, and killer al !he door house, Iben
everyone wiU step, on Ibe blood, another awo is found in order Ibe ebbo, this sign is
exp1ained lo !he client with or without money
The person for whom this sign is seen. willleave and forget about Ibe awo,
The earth s poles are bom in this sigo, As well as Ibe eternals icebergs il is also
interpreted lo mean lbal refiigeration is bom in this sign
Please buncb of apple banana lo Shango, Don'l give tire lo (anyone lighl someone ) s
cigaretle, Place coral lO !he idefa of this sigo, and lo Ibe necldace of orunla
You are refugee or a visitors in someooe else s borne or country
This is where orunla did ebbo to the refugee princess, and when she was able to retum lo
her land , sbe forgot all aboul orunla,
Eliminaled all ofyour vice, because Ibey will be your physical, and moral. ruin, ¡flbe
spouses have fallen inlo a lack ofrespect, il is advisable lo separated before major
problem. occur, Respect older people, For your own good , you must change your
personality,
ifake care ofelegua, and ifyou Don'l have him, receive For he hill give you good luck
And !he rooster you give lo Ibe door, along wilh , Iben everyone will louch \he blood wG
Their bare fee\, Then an obe with a sbarp poinl' i. placed neXl door house afier Ibe read
Ibe poinl of Ibe obe is cul off;
You must and give male goat lO orunla, Ibe blood is coUected , Ihen cooked wilh sugar
You sbould sleep alone and nol sil in Ibe same place all Ihe lime, The ifa .igoals tilo
defect ofbeing homosexual, this sign oflhe brolber and Ihe horse
You must yoko osha, then ifa ir it your path to become a awo, and there are no trnJa.l
impediment to becoming ao awo oC orunla
In Ibis sign ( Osain aroni, narne oMin, ) elese kan, only have I Ieg, ) was malking ,..
against oggun , Note the tamarind was sweet, And had to turn acidy in order to live
ifhere once was man who was very lucky with the ladies lo the point where tbese .
Women even romanced him. One days while at a dance, the other men became very
envious for , Wining \he love of Ibe daugbler of Ibe oha, and that was when Ihe gosoip
started , From this day forward, you must have more ca1m in your Iife
Ifyou have an black dos, Don'l 101 him leave your side, and take good care ofhim
 Page 642 of 864

#635

OTRUPON !ROSO) OTRUPON KOSO )

Don't ron while climbing oc descending the stair

lf you go horseback ridins, Don '1 run Ihe horse while being mouoled
There is a woman. who desire to have money . ahorne and financial comfon is trying to
Changer Ihe ways man, she wanl lo marry if!he woman, accepls him, she wiI1 be a sla..
ofhis capriciousoess and wiUlose her happiness and liberty

Ebbo I roosler, 1 pigeon, take inlestine, of a 4 legged animals, 1 stick your heigh!, 1
tinaja container clay ) stick majagua, planl jaboocillo, used clolhes, and rest Ibe
ingredienl, inserted inlO Ibe end of Ibe stick, Iben Ibe pigeoo are give lo !he stick, Ibe
pigeoo you cooked, takeo lo Ihe 10p of a hil~ and Ibe clienl will pray lo Obalala Ihe stick
is left nailed al that placed for 3 days, 00 Ibe 3 rd day, !he clieol wiU lake Ibe stick and
walk around !he block and enler Ibe bome, while walking backwards , Ibe clienl will then
bang Ibe stick in an approprialed placed in Ibe home, when Ibe pigeon are given lo lhe
stick, !hellilmmild..,.... !heemiR.1<agth oftheSlick, lhen!he stidl;;iB;dtossedl..m1>
f ....""I1r!Ü1f.~!bis is "'"", ..... 3"' day*,dient will taken am:Ü(jlu. ....1utJun,

Ebbo 1 rooster, bunch banana, two coconu!, while fabric, com and resl lhe ingredieol
After Ihe ebo Sbango is place in !he middle of!he room, Ihe coconul are grated and
placed in front ofShango along wilb Ibe bunch ofbanana, com mea!, red fabric, aod
while, Ihen Ihe awo wiU give Ibe rooster 10 Shango, In such a way , lballhe blood falls on
Ihe grated coconul Ihen everything is laken lo Ihe fool of ( Ceuba ) or of ope

Ebbo I rooster, two small chicken, two puppet, male ,female, I trap , dilfe"ml fabric
Different plant, different ground, coconut candle •
Nole Ibe rooster y lo Sbango, Ibe placing lo elegua, nexl lo Shango two pigeon are used
foc sarayeye, then give to the warrior jio
And fabric for a paraldo and rest Ibe ingredienl

Ebbo 1 ram ,1 moster, direrent water, bunch cfbanana, different fabric, com mea.
And resl lo Shango . .
Note give a ( dium tambor, j musical ceremonies, to Shango in crder to make him happy
 Page 643 of 864

#636

OI'RUPON oruANI ) OI'RUPON ÑAO ) OI'RUPON IFA LUFON

NlBE AFE POS! AIRE KOS! ORI EN! E1EMl ESIU ARE OM! A'lENl KOBO AY ANKOLOKOI.O
TlNKOFE nAWO, ABARA ADIFAFUN AlALORUN ON! EBO LOARU AlALORUN OY A ABO
;'Rl EN! ONJNJ OMU OBAO AFlSIE. E1ENl ASIERE 0Ml EBA AFlSn.E ATEN! KOSO OMU ESA
A OI'ISELE AYANKOLOKOLO TlROF:E nA WO OBA KOflFAN SlBE NlBrAFE POS! AIRE KOS!
ORl EN! '

OI'RUPON ÑYAO, DON! MIO! SHE N! MUNl arA KEICE ORUMILA LORDADFUN ODE AKUKO
EYELE ADlELEBO,

ON! lBEMIl ODA REGIlERE KAIBORO SHEGUO, UN CHEGOMU ElU !RE N! IFA N!
KAFEREFUN SHANGO ATI OOGUN

ON! 1MBENU ODA REGURE CAIBORO CHEGUOMU ElU IRENlFA IFANI KAFEREFUN ESHU
KAFEREFUN OBATALA

OI'RUPON WANI DON! MOD! MIO! SHONJMUNI KIONSHO arA KEICE ORUNMILA
OLORDAFUN ODE ABO AKUKOEYELE EBEBOADlE MElI. arA META ABETA OWO

This is where in a banquet two eggun were presenl as Uve people and orunla discoverOO
i!'he lrickery, This is where Ibe disfiguremenl of the woman is bom.
You muS! and receive orichaoko, and give goal lo elegua.
fhe persan muS! wash or yoko osha. In order lo have bis bor, guardian angel protect him
her, In this sign Ibe awo no abandon bimself, hecause had results may occur
[n Ibe life ofthe persan , Ibere is a family secret about bis birth. or Ihere cculd bavcn
been marital infidelity in Ihe tife of tbis persan s parenl , Ibis an ifa of trickery ties
betrayal
This persan Ibis sign is see... cannol be humilialed by anyone because Ihis persan , could
commit suicide oc kili someone • or lcave the house forever
This person was gravely ilI in bis her, cbildhood, tbis persan was possessed by orisha or
nere is someone in Ibe family wilb ands orisha or Ibere was orisha lha! wanled, lo stay
wilb this persa... Tbi. persan used lO be lucid , bul nol anymore,
rhere was woman that. visited a house, and she W8S the cause of a problem oc ID mem
who was cause ofthe secrel, !hal are bidden in Ibe family,
rhis persan is always on edge sometime, lbe persan is bol, and olber time is coId thi. i.
due 10 lbe action of an eggun !hal is loo close 10 this persan
Thi. persan suffers from anemia, cerebral debilily, from lhe abdomen from Ihe heart
This ifa probibil Ibe ingestion of acabol beverage Ibe man suffers from a sexual relatOO
Ulness and from impotence. The woman suffer from an infection vaginal problem alll
Menstrua! problem, When Ihe persan feel sicle, Ihe persan will sleep with a red sash , tied
To bis her, left hand so, !hal iku can lhink the person s blood is strong.
Don 't eat ( fufu green banana ) because Ihese musl he placed lO Ibe eggun
This sign speak Ibe parasile in Ihe woman, s vagina , which eats the male s sperro and tbt
is Ibe reason wby !he woman, canl gel pregnant, In Ibe man, it marks some kind of
deficiency organic problem, that keeps bim from having children, Woman vaginal blllh
Witb boiled cocnnut rind or coconul shell ( no dried ) and bicarbonate soda
 Page 644 of 864

#637

OTRUPON OlUANI, ) OTRUPON ÑAO) OTRUPON !FA LUFON )

ifhis is where materialize eggun are sent

This ifa is ca1led otrupon ifa lufon,
In this sign born, !he materialization Ibe spirit,
The pe""n never wants to get old and doesn 't Ibe wrinkles of life to show on bis ber
This sign speak of complexes
When Ibe table is set , no extra Se! mUS! Ibe placed, and when eating no one gOl up to do
something and Iben sit down, because Ibere is an eggun that will take !he place of tbst
person, Note !he awo otrupon ojuani not cut coconut
'!'he left over of your hou.. are placed in apile next to your door or at Ibe coma-
The principal adimu of eggun, in this sign, Is fufu mash banana green )
'l'his sign scarcity in a11 things, due to Ibe dispatched eggnn, or due to evil deeds or
Witchcraft which negatively affects Ibe person by cauSÍDg a deterioration ofhealtb of
luck o( home of worX , and even Ibe loss of one s llfe
This sign mark msrital separation, due to a homosexual or bisexual person
Two spiritua1 masses , place f10wer food, to Ibe eggun so lbat they wont hanns yoo
The pollce is affect or cou1d be after this person,
Place an agogo wilb a silver machete handle to Obstala
Give 4 pigeon white to Obatala, In this ifa 8WO ofe did an read to an cruldren and before
Ibe Old orugho cruldren dead,
Do obho irnmediately , so lbat you wont be in daoger of dying
You want to est from everyone else plate and oot reed anyooe off oC your plate
In tlús sign, wben Ibe water of the plate is tbrown out Ibe door, the following is ..id

!RE OWO ORIlMILA ASIlE LOWO

In trus sign, the person could commit murder, when the person believe rumselfto be in
danger or , trus pe""n could hecome 8 prisoner or hurt, due to a lack of analyzing !be
situation, In this sign Ibe pe""n will go to 8 trash dump, find 8n stones and collect it with
A little bit of trash , Ibe stones is washed given food, and it live next to elegua ,
 Page 645 of 864

#638

OTRUPON OIUANI) OTRUPON ÑAO) OTRUPON IFA LUFON

Shango is complaining about lús son, Who abandoned him, and in order 10 live must /Jl
Through many difficulties, battJe and bad luek Shango is telling lús omo that from this
day Corward, he wiU figb! for bim, and will he in eharge ofrepaying tite evilthat bis son
received Shango will DO Ionger aUow bis son, 10 he trieked and betrayed
Woman White men romanced ·you 00 severa! occasion, and even wanted to many you

IFA NI KAFEREFUN EOOUN ARA ONU.

Tbis sign speak ofthe imperfect man, who did DO! even lorment a rabid dog but.
CircumstaDce cansed Ibis D1III to kili the rabid dog
Olofin is Jove, but eviJ <rime tormen! every bUD1lll heing
Tbere were 4 awo of orunIa but ( ayankolokolo ) never did anything Cor enyone and
A1so líked 10 ea! from everyone else 8 palie one day Ibe 4 awo weal out ea! orienini
PIaced bis hands on bis pille, grabhed the ( fufu masb green banana ) and ate it,
Ateni and asiere did !he same and ate, mash banana, when ayankolokolo, plsced bis hand
Into Ibe plate, oC masb banana and ate it awo ayalorun said, ..
lo bim , you CI!!I/IOI cal. muse yo\! did nol help me do the ebbo Embarrassed
Ayankolakola wept out ioto the street and "id, There are no iyJlosha Ihere !bey
responded, )'eS Ihere are and baba!awo as weU be rcplies. Well then lell thern!hal [ am
Here outside !he door. aUer everyone in !he houJe finjshed eating . lbey pecked up the;r
Plales and plm the !eft overo at the door sayjng
ABA QQGQRO TIENI SIlUBU LODE (!!ERE , ea!

To remover a person from elegua jail

The following is mashed ecu eU. epo, 9 pepper, Cor mean, and 8 pepper fur woman, all
Ibis plsced ioto the jicara witb en egg bens, on good Friday, Ibe elíeot will pray lo !he
orisha what makes ilself responsible, and Ibem placed, it lo lbat Orisha Cor Ibe number oC
days determined by ifa it, is then take lo the door, oftbe coll and placed upside downs

Ebbo rooster young rooster, wlúte fabrie and blaek, oC gr~ banana , 3 casserole small.
differenl Cood, 3 small puppet, soil from ocean, and Cour comer, two candle and res! lbe
ingnedient tbe obbo,

Ebbo I goat small, I rooster I yam, diCerent Cood, I puppet, I fresh fish, water and san
from oC river, and oC ocean, and rest the ingredient and much money ok
 Page 646 of 864

# 639

OIRllPON OBARA l OIRllPON OBARA !FE )

OIRllPON OBARANIFE OYU WO OLO KAJULA OKU EN) LODAFUN ORUNLA LUBA lNLE
lNLE ONIFE ElE AJA LUDEBEN OKARA lOARA OKE YI UN BAR! AJE OBE BODA

OYU GUOLO KANUA OPU EN) LODAFUN ORUMILA KAFEREFUN-ORICIIAOKO KAFEREFUN

SHANGOATIOGGUN '

OIRllPON BARAlFE OYUWOLO KANUA OKU EN) LODAFUN ORUMILA LUBA ONLO n.E
ONIFE EYE OYA LUDEBEN OKARA INGARA OKEYI OUN BARIN AYE
OBE LADA KAFEREFUN ORlSHAOKO CAFEREFUN SHANGO ORUMILA ATI OGGUN

Don'l ea! peanut or sesame seeds, Don'l do any mvors,

In this sigo !be goal losl bis Jife for doing mvors, and ochakope &Iso losl bis Jife
In this sigo orunJa and bis pregnant wife, went out on a trip ioto Ibe country as !bey were
Walking by a peanut fiIrm. orumila s wife gol Ibe w¡¡elo ea! someone peanUl and
convinced orunJa 10 steaJs sorne of!be nuls, when orunJa weot ioto Ibe tield be gOl
Caught and was senl 10 jail for !beft,
lOe man is Ibe slave oflbe urges and desi.. oflbe woman, and trying lo please herlhe
man could lose bis liberty bis inlegr1ty, and ullimately bis woman ,
T1ús sigo mark arrogance , Ibe person is very arroganl and Jikes war, !be person musl
change bis ber, persooality in order lo hecome a happy person
You must receive Ozain,
Jt trLaJics loss of a rnan due to another woman or vice versa,
You sufrer from pain in Ibe fee!, lbe hean embolisms and hernia
Take care ofyou legs and don't get angry after you' vejust tinished eating
Beware ofblown afoshe ogu,
Every day place some eku and fish, at door house,
Place some skinned yam to ObataJa, Perform a sarayeye wilh gbogbo ere
Don 't do any favor foc anyeDe, and much less to invalid or sick people
The person receive san lazare, This sign mark persecution
Penple are trying lo collee! your tracks, in order lO do witchcraft m lo yoo
People want to see yeu in In in tranquil state, Beware of accident in your work . in yeur
home or o.n the str~. Don't do improper things, in crder to avoid problem or bad gossip
About you, You musl and lo make osha lO you children, and possibly Shango,
Usten to the advice of the orisha, In order to avoid losses, Don't give opinion about
tbings Ibal don'l concern you, Give thank to Shango and obataJa
A person has prepared an ( food ochincbin ) so Ibal you can dead,
You have had or will have an accidenl (caused by ogu wilchcraft) you have war in your
own horne, You are very violent and when you get upset , yau try to fix: everything in I
bad way, You are prohibited from eating too fasto Woman you are not a virgin
You have a cerebral disorder
You must give a big and strong gost. to elegua . the person must rnount the goat before
killer
 Page 647 of 864

#640

O1RUPON OBARA ) O1RUPON BARAIFE )

This is wbere the wise men carne togetber, in order 10 organize well being of
Humanily, and everyone lbal anived al Ibe meeting, had 10 sacrifice an animal. al Ibe
door in order lo be admitted lo Ibe meeting, Wben 0run1a found out about Ibe meeting
wilbout any furtber detaiL be traveled lo Ibe reunioo, wilb just bis apo wilb food and
water, And the way, There bis feet got swollen and had diflicull walking be carne across
The an goal, wbo saw Iba~ orumila was tired and unable lo walk relt solT}' for him and
lold bim, bop on my back, and 1 will take yoo 10 your destinatioo, 0run1a accep~ and
mounted the goat wben,
Orumila rived at the entrance of the meeting , be lold !he goat 1 am going lo tie lo Ibis
tree, wbere Ibere is shade, Water and food, so that yoo can res!, and we can late go back
bome togetber Orunla wenl lo !he door and was refused entrance, because by Olofin
Mandate, No one could enter witho~ first giving blood lo Ibe door bouse, 0run1a
thougbt of the goat and went 10 grab him, then mouoted him, and when !he goat anived al
!he door oggun grabbed bis machete and cut is • bead off
Don'l eni favor for anyoDe, because you could lose your tife
Wben you are going 10 IdU an goa~ lo an orisha, Place an ohi in il s moulb and say

OWWEWE OBI ORISHA OWEWE

Afier kili an lamb, !he plant of it • moulb are remover, !he person wil1 sarayeye wilh Ihe
planl Iben place it in from ofthe orisha and say, (OYANTARAMOYEWOMOYERUN)
When !he awo goes lo eross Ibe ocean, he will first clean bimself wilh, eku eya epo com
Bread, and honey, Then thrown il inlo Ibe sea
When this sigo yoo see in an atefa. 2 remale goat are given to orunIa. the other one is
given directly over !he sand, lbal was used for Ihe alefa, Iben lhal sand wilh blood is used
for a sarayeye, ofthe ara oflbe a1awo,
When Ibe sigo you seo in Ibe knife, Ihe cerernonies of sand is performed in Onika honey
Place small clay container, wilb water lo Sbango a1so place an white horse wilb greal
necklace, of mazo, of color Sbango 10 him, Note you must recive ( Obba )
You must paint the waUs aftbe house wither lime,
This is wherio orunla wem lo jaiL for sterling pea.ul from a slranger field and in, order lo
SatisfY Ibe wbims of bis pregnanl wife, while in jail he made an ( irofa ) out of Ihe bone
In Ibe soup Ibey served bim, he made an opon ifa, out oflbe serving plale, and be used
Ihe lime, offthe cell s wall, as iyefa in order lo do an read, and ebbo
 Page 648 of 864

# 641

OTRUPON OBARA ) OTRUPON BARAIFE )

Spell lo pacify an araye

Taken I sto.es lbal works wilh Ihe orsha, lhal wanls lo be responsible ~fter Ihe Awo ask
aboul Ibe sto.es and orisha lbal defends Ibe person, and dust is prepared wilh.the
following ingredient, duS! of stiek ( amansa guapo. dominador. vence batalla . yo
puedomas que tu ) estaIe quieto.) adormidera, and presipitado rojo. given food, I roo""
I pigcon, Ibe. everything is placed inlo Ibe hole •

Ebbo I young rooster. I puppet scraping from a lime wall I gungun . I plale I trap. falxie
Soil of Ibe person shoes • coconut 2 candle and rest Ibe ingredie'l Ihe ebbo •

Ebbo I goat . I roost.... peanut, sesame seeds. 3 differenl Ibe pepper. quicbilver saIt.
sulphur •jequiny seeds and rest Ibe ingredienl Ibe ebbo

Ebbo 3 rooster 2 pigeon, small basket of coro. small basket ofyarn, ground differem
POSilion, I trap. differenl oolor fabrie and rest Ibe ingredient Ibe ebo

Ebbo I small goal. I rooster. I hens. differenl fealher. I piece bark • peanut. sesame
differenl fabrie. I trap • differenl soil, and form Ih. elient, shoes soil from you house
JO.nd rest Ibe ingredient.

Note the person never is happy about anything in their life

You must dominated your temper,

Woman you are being unfaithful to your husband because he in not the man that fills you
Beware of a pregnancy ofthe twio
 Page 649 of 864

#642

OTRUPON OKANA

ONI OIlO NINOIA ODA ADIFAFUN ADEPETI OlLUPAN AKUKO LEDO lLARACU OLOBOMBQ
API1I1lRAN OCARAN OCARA QUINIBO , ffiGUN MORE !.OLA CACOll.E QUIMBARA
ADIFAFUN AURAENICAN IMBO EFUN CJ'IOBA EYELE LEBO AKUKO LEDO EYELE LI!BO

OTRUPON!CANA KARAN OTRUPON OLAKARAN GUINl BEDI OCHIKA TAN!! KOBE ASIlE
ARAL BATA AUN BABALAWO KU ODA TIORA 0180 LIlRI '

KARAN OTRUPON OLO KARAN WINI BE EDI OSHI KATAJO; KOBE ASHE ARA! BABA SHII<
BABALAWO LODAFUN ODA TIO RA 01 DO LERI

i'hen tite awo see Ibis sign, he mUS! give two lO bis head, .00 blood lo Ibe door ho"",
This penon speak ill oftlte awo that divines aod attends him her,
i\wo otrupon olama will alwayo speaks iII ofbis padrino
Before speaking this sign , this penon will take, 1 guiro with pigeon .00 waler and
spread it, around tite entire house,
In this sign elegua and oggun want blood rooster, for e1egua .00 for oggun
When Ibe sign see, Ihe awo will take an Iiver of maiu, masb, it then spread tI aroam
The house and at door, So that everyooe can step on it, Ibis is how tite sign s negalive
aspect are , Eliminaled , so that Ibe penon can prosper
In Ibis ifa in order 10 ..:are Iku away, An ebho is done wilb 1 guiro I piece of liver of
, buffalo, cut mariwo and ( OIubonbo two stakea,)
You must very careful lo nol be used by a crafty person, who only wants lo talce
advantsge, of you Iben, Forget aU abouI you, or in tite worst case scenario, you could ..
Ihe one lo take Ibe blame for Ibe pen¡on s iDegal activilies,
;¡rus is where Shango lrieked obatala and ogan, and placed tltem before a crowd in order
To steal oflbe food oftbe ships, that where meanl as war tributes and were headed for
Agayu, s Iand, when Ibe lown bogan lo starve , Agallu, personally stood guar d over fte
food 00 tite slúps, and caught Osan, tryiog 10 steal tite food, Ibe people were outraged
i\nd hil him wilb, stick Shango who was Ihe one who senl Ogan, lo oteal, in order.,
discredil Agallu, was never, caught
This persan is surrounded by strong and dangerous enemies
Beware of people wilb elear eyes like Ibe folinos
fhis persan has traveled or wil1 travel lo otIter countries or this person is a descendant d
a persan who has traveled a lo~ and has unknown family mernber in anther country
possibly china
The molber oflbe awo, otrupoo kana, went through many difficulties in her life in order
10 have, awo otrupon okana, he were be were he is now it s possible that she was a
seamstress oc factory worker, oc a st.reet vendor. who to work very hard in order to eek
Oul living and feed her ehildren,
Spell for lbe beahh oftlte mOlher oflbe awo, otrupon okana, or for Ihe son woman of
this ifa , An ( Osun prepared ) whieh is Ibe heighl of Ibe persao • knees an Opsraldo is
performed or, and young rooster, is given lo her ( ojiji shadow ) or eat is given lo Ihe
earth at Ibe food of an ( Aragba Ceiba )
 Page 650 of 864

# 643

OKANA O11tUPON

No matter how many fish , lhe fish fishennan catches in bis nOl, Ihero are always many
more fi.h in the sea, ,
ua fo,e, no matter how DUlch someone wants lO cause you problems, you will alway.
>rosper, ua osomo no matter how many enemies yoo remover, from your puh. you will
Always have an, araye around yoo trying lo cause prob1ems o, trying lo benefil froro your
bsnI worlc or, good fortunes, The person for whom Ibis sign is ..... in yoo red clienl , will
Spealc: iD ofthe babalawo wilb other people, And one oflbo.. people goes lo Ibe awo •
Hoo .. and lolls him everything
A large lottery win i. hesded your way,
yoU havo plot of1and o,otherpmperty tbat you have inherited he careful tbat you daD'l
Loses tbem in bsttle witb otber family member
Yoo are going tbrougb a very difficult time rigbt now, Don'I confide you secret lo anyone
To resolve difficulties
Ebbo piece mest, lamb head, hair dog, 2 stake , and striped &bric tbat is used lO cover,
Ibe hesd the lamb, in fronl and bscIc ,
In tbís sign speak oflbe motber wbo loved her cbildren 10 DUlCh, tbat obe 'killed bim
The heno bad JUSI bad badies, and obe was desperate lo find the Cood , Sbe wou1d opend
Tbe hole doy trying lo find nourishment , huI Ibere was none lO he Cound On one occasion
The hens saw a cockroach and tried lo grsb it, hui il gol away, ohe wentafte, it and tried
lo bide , Under a wesk branch of a lreo, Witbout thinlcing, Ihe hens f1ew and landed on
10p oflbe brsnch , b,esking il whal she did nol 1cnow was tbat Ibe young chicles wae
under the wesk , Branch and Ibe bens crushed her own clüldren
The mother while trying lo find Cood Co, her cbildren lesves lbem alone Cor a periad oC
time, And !bey suffer a Catal accidenl , oggun was al war wilb orunla and instructed lo
lestroy the houae where, An rooster was tied up in Ibe pali, Orunla did obbo wilh te
rooster and se! bim free Ibe, Rooster Oew and carne lO land in lbe palio oC oggun o house
Since Ibe clüldren oC oggun got tired, oC looking for Ibe hou.. wilb an ,ooster, in lbe
patio !bey returoed lo tbeir house when !bey ,eturned home, Ibey saw an rooster in the
patio and started a war arnoog themaelves and !bey , destroyed eaeh other
The female weol Co, an red , and the male fullowed he, aOerward Ibey 1eft Co, Ihe wood.
'¡obere t1iey 10Sl thei, way baclc and stayed in the word , When it carne time 10 raise
Tbeir cbildren !bey gave birth lO a wild varialion ofthei, specie lhal mulliplie. very
quickly , Tbio why the wild animal. continue and lbe hunler die off
This .ign say Ibis person is • troveler live like a nomad and leaves bis offspriog
I\wo otrupon lcma was abandooed by bis father, al birth o, bis father die when he was
Youog o, awo Ottupon kan&, ha. un1cnown cbildren in Ibe world
11 speaks oC tbe abandoned princess, wbo prospered and Corgot about orunla

Ebbo l lamb, l rooster, I lrap , differenl Cabric and ,es! the ingredienl Ibe ebbo

Ebbo I roost« l pigeon I goo,d , banana hunch, 2 trsp and res! the ingredient
 Page 651 of 864

011tUFON OGUNDA )

O11tUFON ANAGUEDE OBlRIN KAN LO NLO OBlRIN OKURIN LO OFE KUA OKO ON BO
MAFEREFUN ORUNLA MAFERFUN y ALORDE
OMO SHANGO ATI YEMAYA O11tUFON OGUEDE BABA KAFEREFIJN ESHU OGÚN ATI
OBATALA. '

O11tUFON ANGUEDE OBINI KAN LONLO OBINI OKUNI LOFE OPA OKO OMBO MAFEREFUN
ORUNLA ATI YALORDE LORDAPUN OGGUN ATI OBINI

O11tUFONOGUNDAOTURAPANGUEDEGUEDEMOLOMOLODETAPAOMALEITAQUm
CORIRONI ADIFAPUN CHARA T1NCIIOBINI ORICHA AKUKO umo

OMO SHANGO y YEMAYA O11tUFON BABA KAFEWREFUN ESHU OGGUN OBATALA

:mtUFON OGUEDE OBINI KAN LONLO OBINI OKUNI LOFE OPA OKE UNBO MAFEREFIR'I
ORUNLA ATlYALORDELODAPUNOGGUN ATI OBINI

iI11. ebbo wonu is born in Ibis sign

Mean and woman your worst enemies are women,
fhere is remate enemies, who blows dust. ogu. at you, Vou must yoko osha, in orderto
resalve problems, talce care Ibal you don'l get siek,
fhis sign mark destruction of!he home, due 10 !he pbysicaI figbl hetween tbe spouses
MAFEREFUN OBATALA MAFEREFUN YEMAYA ATI SHANGO

fhis ifa marks a very sublle and dangerous araye, , who will beals you if you abandon
Yourself
lOe oggun is sen! by way of anolher person, in order lO mde idenlity of who is doing
The work, You uve an enemies in you home or one that visits you •
Take care ofyour horne, And avoid losing il because oftbe envy oflhe olher people,
Woman tbe( Oko mean) is talce away wilh ogu, or by false gossip, Tms sign mark iIIness
!fyou don'l do lhal oshun asks ofyou, you will (otoku dead)
You ·must do ebbo witb all of elothes you are wearing
You sulfer from problem ·of!he brain, !he feet and your eyesighl
You will do someone a favor bul someone will do you a bigger favor
You must takc good cue of eshu, in order to avoid problem in your plans

Ilús sign of abiku , ) when lhis .ign seon for a sick cmld , it signals Ihe dealh of llús elild
You could expel blood from your anus due lo hemorrboids,
The owner ofthis sign every 3 month will, hea.d rogation with pigeon white,
Beware of malicious gossip or a public denouncement.
The secret oflms sign, is lO taIc. Ims ebbo lO il s destinalion, and Ihen push Ihe ebbo wilh
the irofa, ifit goes 10 river, AlI!he better
 Page 652 of 864

#645

OTRUPON OOGUNDA ) O'I1IPON ANGUEDE ) OTRPON OOGUEDE )

Oshun siDee she was a auious woman, one day tried to see what ~ ashilruelu was
Doing closet 10 !he river, lO her frightful surprise ahe saw something so lerrifYing Ibal il
knocker her unconscious and .be feU into ri_ and go tangied up in tIie ( e"fe planl rool
,f ashibau, Orumila , who that day had performed an (osorde rid ) and aaw this sign , lid
bis ebbo and weul 10 drop it off al the river, He arrived in the exact momenl when oshun
feU inlo the river, bu! be did nol seo her , OrunIa arrived al !he edge oflhe river, and
threw bis ebbo inlo!he, river and it gOl stuck in !he ewe planl, rool acivau, He took bis
irofa and started lo untangle il, In that he saw a body moving under the waler, so he
began lo pull aII ofthe mots ofthe, ashibata and in this way, was ahle lo save Oshun
from drowning
SpeII ollUpnn anguede ) otrupnn banana )
The person will go lo !he river with a chain!hal is!he beigbt oflbe awo, then !he awo
'wiIl start lo wrap!he roo! of acbibata around !he chin and start lO pull the roo! out oflbe
iver, the awo will then talee Ihe rool lo bis home and ebomisi, ara wilh !he ewe plan!. and
ebbo is done with, tite chain and rool of achibau, aftelW8l'd, with a little bil of rOOI of
acbibata and I chain link,
An üche osain talisman,) is mounled Ihe awo wiU ask where the res! of Ihe chain is lo live
Ibe icbe osain, wiU a1son contain dust of ( agbani deer horo)
lb. ayapa turt\e ) cou\d nol waIk, because sbe was canying 3 gourds on her back which
did nol a1low her lo do so, And when she came across !he ( Abo lamb ) he said lo her ,
Break those gourds so you can walk, since she carried them on her baek, she was unable
fo break them , the (ayapa turtle ) asked !he (abo lamb ) for help, and wilb bis horn , the
lamb broke Ibe gourds Ihen Ibey traveled , logether Shango s house and lold bim whal
happened when Shango heard Ibe story be , Became angry and order oggun arere lo kili
lhe lamb, and !he turt\e sinee she did nol complete
Her mission of taking Ihe 3 gourd lo Ibeir destination, Tbis is how Ihe lurlle died because
of nol completing her mission and tite lamb died, for no! minding bis own business
In this sign • the person musí complete what he she, has promised to do, in arder to avoid
Problem if Ibe person canool finish whal is promised, this person must go before Ibe
person for wbom Ibe promise, is made and bonestly explain why Ibe dead canool be
completed
Don't meddle in affair that don't concem you, because you could get into problem
because of Ibis,
 Page 653 of 864

# 646

OlRUPON OGUNDA ) OlRUPON ANGUEDE ) OTRPON OGUDE

IFANI KAFEREFUN OSHANLA CAFEREFUN OGGUN ESHU ATI ALA

You are goiog to get invited to a reunion party ormea1s, don'. go becausethere will a
great . revoJution and argument, where blood will be spilt and the políce will get ¡nvolved

y ou enemies are preparing a trap Cor you . in order to fulfill their vengeful plant . this
situation . has to do with a woman that you stole from another man .
Beware aflegal problems . false accusatioD and malicious Hes,
Beware of fracture or Ibe breaking ofhone
Be careful that you don', end up witbout ahorne, because it is beíog sold, oc your are
selliog it.
Woman you like lo get on top, During Ibe sexualact
Keep Ibe promises lbat you make, Rogation wilb two white pigeon
Don't deny fond to Ibose lbat are hungry
[bere are 3 people involved in a business deals, and 1 is betrayiDg the otbc{s
Don' t forget about Ibe people who did favors for you back when you needed them

Ebbo 1 lamb, 1 rooster. 1 a trap. Buoch banana, soil ¡nside you horne, 2 arrow, differCllt
Fabric, and res! Ihe ingredient Ibe ebo , note the lamb is direct lo Shango

Ebbo 1 rooster, 2 hens, pigeon fealher , 2 small sack of com , 1 fork afler the ebbo , Ibe
sack are hung on a rork and placed in a comer in the house
Page 654 of 864
 Page 655 of 864

#646

OTRUPONOSA

OTRUPOM OFUN OLORUCO EUD ARO COLESE OQUITELEBO ABILLE MALA MALA
ADIFAFUN LOCO TINCHOMA ORlSHA KIRIN AUN! CHEKUN OFINDA EYELE LEBO
KAFEIUlFUN OMOFA ORUMILA AT [ESIIlJ

OFUN LORUKO EYO AROKOLSE AKfI1 ELEBO KAFEREFUN OMOFA ORUMILA TAl ESHU
MAFEREFUN YEMAYA,

This sign speak oflbe Jand oflbe adodi etremjnate and alakuata el!eminate woman ,
And eggun oame ada!áoo, wbo was effeminate speaks in Ibis sign
In1e was Ibe king oflbe Jand oflbe adodi , and aIakuatas
Duo lo !he obsessive ac!ÍOns of an eggun, !he man become gay, or a woman beco"",
Lesbians, oggun is giveo ( aya dog, ) small , theo it is ( enigbe fores! ) Ibe knife used for
!he Idll Ibe dog, is placed 00 top of oggun, Ibis is so !he persoo and oven:ome bis araye

001010 ontolowo ontoloyo ontolo adifilfun omom

Wben Ibe wbale come out oflbe ocean it romance itselfto!he hunters by blowing water
Into Ibe air, Ibis act signaIs it own death, You mus! give an 13mb lo Shango kaferefun
orisha, This ifil is an ifil ofhaviog osha in !he head, and haviog an orisha by inheritance
The child Ibe sigo, is indomitable, and does nol liI= lo be Iold what to do you mus! be
caroful with trips lo Ibe countryside or other Iocatioo because you could lose your ¡¡re 00
a trip, San Lazara is very close lo Ibis perseo, Be caroful with Ibe orisha !hal is lo be
placed 00 you head, There could be a mistake in !he ( yoko ocha make .in you head.
Osha) ceremooies, talce caro ofyour mind and legs
Take care ofyour daughter, because!he could be diseredited in public attend lo you home
and doo'l let aoyone stay your home beware of disorder in your marital and oxtra marital
live, be careful of public humilialions broughl upoo by your own ovil acts
The prople that despise you now, Will come lo your teet lomorrow, irnmediatoly givo I
rooster lo eshu , and place fIowers lo eggun, you are nol from here, And you wisb lo
returo lO your land, that you despised loday , You will need lomorrow
When you are oUI 0 0 Ibe streel Iook 00 !he ground because it in your bes! inleres!
Be cáreful that a Íleayy object dooso'l fiill 00 Iop of you and Idll yon,
Woman you have 3 lovers, 1 is white and oidOr !han yon, And 00 one occasioo, Wben
you wenl lo, have se.. you su1fured from sexual impoleney, you have bad I more
ahortioo and you blood is weak, talco caro ofyour genitals , so !hal you doo'l suIfer from
sexual impolence you liko lo wears carryings, and costly jewehy and it S Osh\Dl wbo
instills Ibis desire in your, you and your filmiIy are nol well
This person likes lO look down 00 o!her propio
This persen havo a bad temper, and Ibis could cause him lo lose bis life or physicals
integrity, This perseo is very reserved and has very few frienda give thank lo elegua ,
who has liberated you from maoy traps
Awo otrupon osa mus! to belong aoy lo secret societies and much Iess aecept aoy leading
role within Ihose societies because that will talco time from bis studies and work ofifil
 Page 656 of 864

o-

QTRUONOSA

'f,ou must foed yoo shango

lfa say that !bis person Iock himself in bis bathroom lo cry, and has sulfered gí-eat faligue
Or has fainted o '

This is wbere olokun cfid nol bave any cbildren because in tbose timos cveryooe waan son
ofObatal, And wben ono ofthesc son, weoI lO bathe in !he ocean Olokun would swaJJow
them up, ncithcr you o your cbildren can bathe in !he 0CC8D, bccausc 0110 fur you could
drown , Elegua has an son wbo WBS surroundcd by enemics and on one occasion these
Arayc and _ in searcb ofbis son" And wbcnbe saw him, Elegua°instiUcd. great
desire to, urinatc, !bis furced !he son lO go into !he word to relieve himself; Elegua tben
look bis son around !he traps tbat WBS se! for him on !he roed and in !he way cscaped !he
fiuyofbis arayc, Mafcrcfunelegua wbo has libcratcd you ofmany wars and trcason
In !bis sigo you cannot bokl for loo long !he dcsire lo urinatc it could produccd problcms
In !he bladdcr, This is wherc !he douglrtcr lived with bor motber and sbc was !he slave
becausc !he, motber believcd lbat sbc was !he young one and Ibe daughler was Ibe old
one,
Ebbo 1 rooster, 1 mirror, comb lipstick facials, powders 2 candle 2 coconu~ and rcst Ibe
ingrcdient Ibe ebbo
This sigo marl: marital scparation, due lo lack of understanding and lack of respecl
This is wbere yemaya, mayeleo, lived with oricbaoko mayeleo Iovcd ( afosbc d~ ) and
Orisbaoko bad and bens in !he bouse, One doys when mayeleo WBS preparcd dust ogu,
Tbe bens flew all over !he placcd, and !he dust blewall over!he bnuse tired of!he hens
Maycleo grabbcd !he bens and killcd it, wbcn oricbaoko returncd borne and did not see
bis bens be askcd maycleo, aboul it, sbc lokl him what bad bappencd oricbaoko bccame
angry and, raiscd bis band, and hit bor, Mayeleo, cricd oul, ! will never again bave
ano!her husband, oricbaoko replied, and I will never again bave ano!her wife, Olofin
Who heard !hem said. the following from!bis doys, forward you will bo!h live scparatcd
Lives to iban escho
This is why !he son of yemaya, mayeleo, and o!he son of!he orichaoko, always have
Difficuhies, wi!h tbeir, and eventually and up living alone

Ebbo l rooster l pigeon red pain, white pain, yellow pain blue, l trap, 1 hens l chain,
1 small boa!. diffi:rent fabric, lo use clotbing, and rest !he ingrcdienl !he ebbo
!bis is where !he ritually colors of!he yoko ocha cerernonies are bom
!he bouse is in turmoil all is falling part including marriage, !he person is withoul a bnrne
or someone has left them or is going lo lcave !hem, beware of sudden or accident death
ifa says !he persan is very stubborn, And only by receiving pain hardships do, !hey soften
learn, where !he cbildren of Ohatala were without bomelbnme1ess, Tbe person need
carpentry work done in Ihe bouse or the person enjoy doing it , bewarc of domestic
vioJcncc. bcwaring DÍ piaying oc working váth sharp oOJeets. kruVC5 powcr t OO;
 Page 657 of 864

# 647

OTRUONOSA

You must feed you shango

1m say that Ibis person loek himself in bis bathroom lo e'Y, and has suffered greal faligue
Or has fuinled
This is where olokun did nol have any ebildren because in Ihose times eve'Y0DO waan son
ofObalal, And when one ofthese son, went lo bathe in !be ocean Olokun woÚld swallow
them up, neither you o your cbildren can bathe in the ocean, because one fur you could
drown , E1egua has an son who was surrounded by enemies and on one occasion Ihese
Araye and wenl in sean:h ofbis son" And when he saw him, E1egua instilled 8 great
desire lo, urinate, Ibis fureed the son lo go into!he word lo relieve himselt; Elegua then
look bis son around the traps !hal was set for hint on .the road and in the way escape<! the
fury ofbis araye, Maferefun elegua who has bberated you ofmany wars and treason
In Ibis sigo you cannol hold fur loo long the desire lO urinate it could produeed prob1ems
In the bladder, This is where the daughler lived witb her mother and she was the slave
because the, mother be1icved !hal she was the young one and the daughler was Ihe old
one,
Ebbo I rooster, I mirrar, comb lipstiek meials, powden 2 candle 2 coconuI, and rest Ihe
ingredient lbe ebho
This sigo mark marital separation, due lo laek ofunderstanding and laek ofrespecl
This is where yemaya, maye1eo, lived witb oriehaoko mayeleo Ioved ( afosbe dust, ) and
Orishaoko bad and bens in the house, One days when mayeleo W8S prepared dust ogu,
Tbe bens flew all over the placed, and Ihe dust b1ew all over the house lired ofthe hens
Mayeleo grabbed the hens and killed it, when oriehaoko returned home and did nol seo
bis bens he asked mayeleo, aboul il, sbe lold hint whal bad happened oriehaoko became
angry and, raised bis band. and hit ber, Mayeleo, eried out, ! will never again have
another hushand, oriehaoko replied, and ! will never again have another wife, 01060
Who heard Ihem said, lbe following from Ibis days, forward you will bolh live separaled
Lives to iban escho
This is why!he son ofyemaya, mayeleo, and Ihe son of!he oriehaoko, always have
Diffieullies, wilh lbeir, and eveutuaUy and up living alone

Ebbo I rooster I pigeoli red pain, white pain, yellow pain blue, I trap, I hens 1 ehain,
1 small boal, differenl mbrie, lo use clothing, and rest Ihe ingredienl Ihe ebbo
this is where the ritually colorS of the yoko ocha ceremonies are bom
 Page 658 of 864

#648

OTRUONOSA

You must Ceed you shango .

1m soy that!bis person Iock bimselfin bis batbroom lo CJY, aud has suffered.great futigue
Or has fiúntad
This is wbere olokun did nol bave any childIen bocause in tbose times everyone waan son
oCObatal, And wben one oCtbese son, wenI to bathe in !he ocean Olokun would swaIIow
them up, neither you o your childIen can bathe in !he ocean, because one Cor rOu could
drown , EIegua has an son wbo was surrounded by enemies aud on one occasion !hese
Arare and went in search oCbis son" And wben be saw him, EIegua instilled a great
desire to, urinate, !bis furced !he son lo go ioto !he word lo relieve bimseU; EIegua then
took bis son around !he traps that was se! Cor bim on !he road aud in !he way escaped !he
fury oCbis araye, Maferefun elegua wbo has hDerated you oC many wars aud treason
In !bis sigo you cannol bold fur too long !he desire lO urinate it could produced problems
In !he bladder, This is where !he daughter Iived with ber rnother aud she was !he slave
because !he, mother believad that she was !he young one aud !he daughter was !he old
one,
Ebbo I rooster, I minor, comb lipstick filcials, powders 2 candle 2 coconut, aud res! !he
ingredienl !he ebbo .
This sigo mark marital separation, due lo lack oC understanding aud lack oC respect
This is where yemaya, mayeleo, Iived with oricbaoko mayeleo lovad ( afushe dust, ) and
Orisbaoko had aud bens in the bouse, One days when mayeleo was prepared dust ogo,
The bens flew all over !he placed, aud !he dust blew all over !he house tired oC !he hens
Mayeleo grabbed !he bens aud killed it, wben oricbaoko returned borne aud did nol seo
bis bens be asked mayeleo, obout it, she lold bim what had happened oricbaoko became
angry and, raised bis hand, aud hit ber, Mayeleo, cried oul, ! will never again bave
another hushand, oricbaoko repliad, aud ! will never again bave another wife, 01060
Who beard !hem said, lbe fullowing from !bis days, furward you will both live separaled
Lives to iban escbo
This is why!he son oCyemaya, mayeleo, aud!he son oCthe oricbaoko, a1ways bave
Difficullies, with Iheir, and eventually and up living alone

Ebbo 1 rooster 1 pigeon red pain, white pain, yellow pain blue, I trap, 1 bens 1 chain,
I small boOl, differenl mbric, lo use clothing, aud res! !he ingredient the ebbo
!bis is where !he ritually colors oClbe yoko ocba ceremonies are hom
!he house is in turmoil all is fillling par! including marriage, the person is withoul o home
or someone has left them or is going lo lcave !hem, beware oC sudden or accidenl dcalh
iJi¡ says !he person is verr stubborn, And ooly by receiving pain bardships do, they soften
learn, wbere !he children oC Qbatala were withoul bome/homeless, The person need
carpenIfY work done in !he house or !he person enjoy doing it , beware oC domestic
violence, bewaring oC playing or working with sbarp objects, knives power tool
 Page 659 of 864

# 649

OTRUPON!KA )

IRE NIFA PORI IFA KAKA FERE FUN OBATALA TAl CHANGO

DURE DURE NINCHE QUINI MU ON! ADIFAFUN 01.0 OSA OILUILU ILLA OWO OLO A WO
ERA LEDO AGUOTA lCU APAPA PELLE OPA UNSOCUN ELEFA UNSOCUN ICU ADlFAFUN
n..EPA ACXK:O LEBO AMORAN lNI'ORI ARUN lBODlCA ARU lDlCA CALE CALE'ODAREFUN
NITA APARO ADIFAFUN ELEGUEDE ARA CURE AKlJKO LEDO

F1UNÑlLOGUN IYESA OLOFlN ALAIIN LAJIN AYALA! LAJIN AYALA! MOYUBARE

OWRDUMARE MAFEREFUN CHANGO ELUEKO IIEJU LERENO KAWOKASffi MALE

SONG ALAFlN ADAFUN KALE OWFlN ADAFUN MALE

CORO OWFlN PARAN! LEFUN ADAFUN MALE

SONG ro EGGUN,
AGOGO ONlRE YEKETE AGOGO ONIRE YEKETE SOKUroN!O FOMA lMALE AGOGO AYANl
KAKAFENA MOFOLLUro TRANSLATE( IS LATE SOMEBODY ro LOOK

IFA NlREAPERI IFA N! CAFEREFUNOBATALA ATI SHANGO

OTRUPON KA OTRUPANDO OTRUPONKO ADIFAFUN ANA OMO OGGUN KE AKlJKO LEDO

KEOTRUPONOTRUPANKAADIFAFUNOBAAWUNKOAKIJKOLEBOLODAFUNOGGUN
ADlFAFUN oSHANLA OMO OLOFlN ADIF AFUN ABURE OMO OWFlN

SAYlNG OF 11m SIGN

BEWARE OF WHAT YOU WISH FOR LOVER, HA TER LlFE DEATH ARE RIGHT AROUND 11m
CORNER

Secret the sign, to working sign, hbation of elegua to the door house
Feed elegua eshu, receive warriors, feed orunJa receive orumila,
Clean you hody cow meal, and rogation oftbehead, and yam, mark Ihe eho ofthe sign

The awo this sign has cansent of orunla to work in the evenings, where blessing
misfortunes travels together. \\'here three good fortunes travels with three misfortunes
There is someone crying misery, or having pity on their situation, Ifa says that by
recounling the triaIs, tribulalions, ofyour.lite and saying how, Miserable you lite is, tbe
negative infIuence ofnúsery despair will bring 1055, ilIness or dealh lo you
The should tbe do eho lo charge Iheir life from núsery de'pair, lo joy prosperity
There is a woman wishing lo have a child trying or going lo have child

This is where tbe Ceiha tree pleaded lhal Ihe axe nol be sharpened because it would he
tbe end al! tbe trees< The art of carpentry and oflhee fulling is hom in Ibis sign
This sign signa! deatb and destruction oftbe horne,
Neve attend lo or deal with how, Legged people or people witb red eyes and axe healed
Then cooling in an container of water, then the axe is pla.ced on top ht oggun, qand 1
rooster is given, too person will then omiero, with the water and blood of the rooster.
This sign hand ofthe columns speak which blow eventna1ly breaks the column
 Page 660 of 864

#650
OlRUPONlKA

Tbis penan is very stubboro, And only afier receiving blow, afier from Iife, Will Ibis
penan 1eam the Iife Iesson that is he sbe, mush comprebend , in order lo grow,
Tbis is wberc the son of obatala did no ha... !he son ofthe obatala di<! no ha... any where
To live,to oggun is place an axe that is first wasbcd with plan! oggun, and then placed lo
obatala then, linaIIy pW:ed lo oggun Ibis is for good luck
Tbe awo will ask onroJa wbat igi "'" lo be cut with !he axc except fur the stick Ceiba,
Tbe axe is then wrapped with fiIbric wbite, and pW:ed lo obatala fur 8 days, then it is
pW:ed """k on oggun and dray is blown on oggun
!fu osorbn, the &XC is pW:ed on the ftoor in fruit of oggun , then !he fullowing stick are
siso pJaced, there , stick ,jiqui , yaya majagua and pierde el rumbo, then everything is
-, pW:ed on lop 01; oggun and an (guinea ) lO Osain and oggun
To belp fur impotence
Take 1 axc fthe woods heats it un!il it gel red, then place it on lop of oggun 1 pigeon is
given lO the cm s member in such a way that the blood spreads over the member on
oggun and on the axe, then !he axe is cooled in a container of water, and !he cm will
omiero, with the water the omiero, , the secret ofthis sign, is to omiero with plant , botOD
!he oro, Woman vaginsI washed with red lndian rock ,

Paraldo, 1 jícara witb ritual color 16 popper, 16 piece coconut, filt coroja, 1 guinea 2
candle water cascarilla, mucho ron, smaIl casserole , plan! aberilrunIo, albahaca , and
algarrobo, !fu say lbal you must be carefu! a traveling person ( a stranger ) wbo will come
lO your bouse, and be !he future cause of your destruction, Be carefu! wbo you belp,
because you could later and up, betraying and oven killing that penan

You enemies wan1s lo destroyer your bome , Or business and is only waiting for an
opportunity lO cause you barm, or fulsely, accuse you before !he law
Your eneruies live in front of you house, Or very closel lo you, and is waiting for Ibe
moment denounce you before !he eyes of!he law,
There are people wbo say lbal your fiunily is unsuitable, fur !he neighborbood, and wanl

lo seo you gone, You are having problern, and in order lo prosper you must do ebbo
Wrth rooster, yarn, coro, beans , heart hens, soil inside you house, and rest !he ingredienl

Tbere is strength in unity

Be carefu! with an ael of vengeances, that you wanl lo commit, because Ibis could bring
You many problern, Be gralefu! and appreclative, never be traitors or try lo destroy
sorneone wbo helped you once,
 Page 661 of 864

. ~-

# 651
OTRUPONIKA

Wbcn work are done al !he 1001 of oggun, and tbrough Ibis sigo !he axe is always washed
Wrth pJant wben !he work is ( for fore is good, ) !he pJant ofObataJa are used which are
predetermincd by ifil, these pJant are wrapped in, wbite fiIbric, and placcd in from of!he
obstala lea... of pJant Ceiha, cannol be excluded from!he buDch after-being, in from of
obetals fur 8 days !bey are taken lo !he casserolc and together with !he axe dty wines is
blown on then al! wben !he works
For!he osorbn !he exe and !he following plat sre placcd in fronl oggun,
Stick Ceiba, TlQui , Yaya, guayakan ,jokuma, Illl\Íagua , and piede el riumbo then 2
guineas are kill lo oggun, and !he person wilI ask for !he ~ resuh

Ebbo 1 lamb \rooster, ( 1 &Xc bin! robbety) wooden bandlc , boe gimIet 1 trap,

Ebbo 1 rooster 1 hens, 2 cocoout, 2 candlc, 1 yam, different fuod, soil inside you house,
DiffCItJJt acbese,

Ebbo for !he woman wbose busband has Icft

1 rooster 1 piece rope used, lo lÍe up an goat, 1 roper used, lo líe up • buII, 1 roper use lO
tic up. borse 1 roper used lo líe up dog, 1 stones, 1 cars of coro, used clothes
and cliff=nl lDbric and =t !he ingredienl !he ebbo
 Page 662 of 864

#652

OTRUPON OTURA ) OTRUPON TAURO)

DURE DURE NINCHE QUJNI NINU ADIF AFUN OLO ASO OLLULLU, lILA OWO OLO AWQ ERA
LEBO AGUOTA ICU OAPAPA PELLIl, OPA UNSOCUN ELIlFA UNSOCUN ICU AD/PAFUN IUlPA
A = LEBO AMARORA INTORI ARU IBODICA ARU mICA CAU! CAU! ,
ODAREFUN NITA APARO ELEOUE ARA EURE AKUKO LEBO

FRINÑILOOUN IYESA OLOFIN ALAJIN LA/IN AYALAI MOYllBARE OLORDUMARE

MAPI!REFUN SlIANGO, ELUEICO lIE1U LE/U!NO KAWOKASIl! S/LE

SONG ALAFIN ADAFUN /CALE OLOFIN ADAFUN MALE

CORO, OLOFIN PARANI LI!PUN ADAPUN MALE

OTRUPON OTURA /RE NIPA KAFERBFUN OilATAI,A ATI SHANGO

This is 3 ire went out together • ice omo ice aye and ice ariku •
This is wltere anm , iku and ire weDl lo where !bey there !bey were callee!, and !bey
Sl4yed there,
Wrthin 24 hours Ibis perron wiII become wea1lby, and iflbe perron is already wea1lhy
Wrthin 24 hours Ibe perron will become economically destitute,
This birthing pain are bom in Ibis ifa, This is !he sigo of!he albino
This ifa gives it • owner, Ibe ability lo consul and perform work at nigh~ Ibis stick persoo
Thinks that he is goiog lo die, bol he will get betkr, through lbal illness he will know his
True friend, as !he well as !he true face ofhumaoity
Use a silver ring that has been prepared .
Clean yourself with 3 piece of mea~ and give yam, and two pigeon, lo your head, wilb
Obatala before 7 days, give yam lo door of you house, Attend lo eggun,
You suffer problem of Ibe h~ you nerves, your head aod from hernias
This sigo are boro !he candle oflbe room of ifa, !he one 00 lowo otun, Otun and !he olber
on lowo osi, Don'l curse arsue or fighl, So whal iD Ibis way , good luck can come your
ways Ofo otionogua
This perron is siek and mus! be careful wilh poliee, This person is havirtg many problem
801 Ibere i, one thing !hal has him worried , 80d does nol want anyone lo find out
Good and evil are al very tum and !hey are fighting, ire ariku ire aye ire dedewanlolokun
Iku, arun ofo araye eyo , ona , do ebbo so lhal Ibe good can triumph over eviI, Use a
while and red bell,
There once was 8 roan who dido't get out afthe one problems. to gel: involved in anotber
he decided to go for and read. with onmIa, and tbis sigo was seen, which said. you are a
persoo with a great deals oflucle, 8l1d there is a blessing ofmuch money. headed yone
your way, but that money. is very hot, and in order to void, having that money be your
downfal~ you mus! do a rogation, wilb rooster, 2 hens, (1 tinaja elay container) I burlap
sack, the belt or suspender you wears eku eya., much money. The man when horne and
Ihoughl 10 himself, since I aro a man, Of so mueh, 1 don'l need lo do anything of Ibat
was recommendee!, A few day. later !he, Man went lo Ihe lown s plaza, boughl a lottery
ticket and won tbe raffle. seeing that
 Page 663 of 864

#653

O'IllUFON 0'I11RA) O'IllUFON TAURU

OrunJa predictions come true, He furgot about !he rogalion, And gnlbbed a e1ay container
in order colJect bis prizes, When he arrived , be was told that !he container was too smaU
For!he size of!he prize, So he found 8 burlap sack and 6Ued it willed it wi!h gold silver
And copper, coinS witb great difticulty, Tbe man manager 10 drag!he sack along tbe road
To bis bome, But !he man, forgot 10 wears a belts, and when he arrived at thj, bome
The man , pants dropper and be feU lO, !he floor, Tbi, faII cause a hernia and !he moo
died, His disobedient .... sed bis own deatb

Tbe a man once say', 1 d ratber be death, Than have 10 live a Iifetime, like !bis, Iku heard
The man and quicldy appeared before bim and said, 1 am your meud, Anó!her persao
said !he same thing, and bis lime, Arun took possession ofthe man, then anotber persao
'.>
said !he, same thing, And ofo took possessioo of!he persa.. then a fourtb persan
expressed himselfthe, same way, and Eyo, lcok possession .o fthe man, When!bese
people saw that!bey had sucb, lerrible things around thern, They went 10 orunIa s house
for and read, And this sigo was seen, orunIa told each of!hem what tbeir problem were,
and instructed !hem that!bey had 10 feed the orisha and do an ebbo with, rooster I hens I
pigeo.. and mucb money, !he rooster give lo elegua !he two hens give lo orunla, and this
Was bow everything tumed ire aye, unbowa,
Tbi, ,igo determine that !he persan does 001 like, lo spend mooey on !he orisha and wheo
!he person does do something it s usuaIly dooe with halfways measure and always
Complaioer of!he amounl of money that is being speDI

Tbis sigo !he orisha wbo resolve, Is Shango, and !he persan sbould
give bim 1 lamb, two rooster

thi, is where !he man mistreats and is unfaithful lo !he woman and this persao could
receive a punishment from oshun
Avoid being curious, because it s nol good 10 know everytbing, Doo'l over analyzes
things and stop being capricious
Doo I lock inside a boarded up bouse, Or imo a bouse !hal close! because you couId
develop, problem wilh your eye,ight or get ioto trouble for what you are doing

Ebbo to recover from an iIIoess

I female goal, 1 rooster, 1 pigeon, and rest !he ingredienl !he ebbo

ebbo 1 rooster, 1 hens yaro I trap, $Oil different position, and reS! !he iogredient

ebbo 1 rooster , 2 pigeon, gold , ,ilver copper, sack trap, 1 bel!, diferenl fabric,
lake 2 pigeon for rogation lhe head Ibe client,
 Page 664 of 864

#654

O1llUPON IRIl'IB) O1llUPON BIRETI! ) O1llUPON ANOUEDE )

IFA NI ESHU MBTA NIOIOfA OKAN PUPA OBINIIYOKU ADIFAFUN OLUWO UMBATI
IOIEINOIE

SONG ALAWA OSI LA WA OSHIRE YEYE ALAWA OSI

AYALASilESIlEAYALAPETBOMIBABALAWOADIFAFYOKOKANFUN!>DAFUN
OSAIN MAFEREFUN OBATALA ESIID ATI OSHOSI

O1llUPON IRIl'IB AYA TU SHB SHB AYALU PATE ONI BABALAWO ADIFAYOKO

ENAMBTA NINO\OMAOCAN PUPA OBINI OLLO ABO LEBO ADIFAFUN OLIJO UNBATINLO
N1N0IE ABO AKIlKO, EYELE LEBO

OTRUPON BIRETI! IPA AYALU SHBSHB SHB ADAFUN AYALU PUETE MORURO
OMO SIIESIIE SHBENI OLO BABALAWO, ADIPAFUN BABALAWO, OLOPIN Yl!LUPUELU
0D0flJN OSAIN MORUBO OWUNKQ SIIBLE AKIlKO LEBO EPENOLA

OTRUPONBIRIl'IB IFA NI ESHUENA MBTA NISHarA EKAN PUPUA OBINI LOKUN

ADIPAFUN OLUWO UNBATIN ISHB INSIIE
ADd lIoor wubIDg ollhc_
SONO ALAWA ORI LAWA Al.EA3BAR A ATI YEMAYA ALAWA ORl

01llUP0N !RETE AWO SHUMBUN AWO DIDE

Whco ooc...., faIIs lIDOCha-awo pida; bim up

The ocean did it • rogation, and this is why it O always eleans, Y00 canno! each fish
Ira of destruction, There is an eggtJo behind your good fortunes,
y 00 have extra appendage, Or something that is small ... or largo in proportion !han
Thal mos! peoplo havo, Obi fro OIunla and roostcr for Shango
In this sigo Ibe person tmJSt plaeed a small basket wilb ( okra ) 10 elegua,
Neve.- complain about OOw mueb yoo have 10 pay for something yoo tmJSt do for an
Orisha and DDJeh 1... fur e1egua. So that you can alway. havo your roads opened up,
This sigo speak oflbe principal support bean. oflbe house, Who because ofbis pride and
ego, Could 00! do whal he is expected to do and willlet everyone, in Ibe OOuse down
By breaking apart and !hus causing Ibe destruction of!he home
lbe ( ebomisi omiero ) oflbis sigo, must have planloshun, And rogation with an fioh ,
Take good care of your daugbter, because she could develop tuberculosis and die of
blood in Ibe lung8, This is the ifa where !he confiuence of Ibe river and Ibe ocean
Don t ea! fresb fisb fur 7 days, and instead , give an fi.b lo you head, Take care ofyour
tbroat, And heware of an illness !hat could develop io Ibis regiono
Thi. i. wh.... yemaya make one see that she i. gres!er!han Oshun,
000'1 break pottery in Ibe home,
You havo tree children or you are I of sibling in yoor family, Two people waots 10 united
bul cant, You suffer from problem oflbe tbroa! Ibe abdomen, And Ibe stomach
You riso and fall througb Ibe same path. this person bas difficulty risios, Bul faIIs very
easily, You DDJSI receive Oya, and if you have ber, you must giver her ands bens and pul
00 !he necklace of oya, Tbis is where !he marsb is bom
 Page 665 of 864

#655

OTRUPON IRETE ) OTRUPON BIRETB ) OTRUPON AOUENDE )

Tbis i. where Ibe quicksand is bom

You uwst be family with !he earth you treat upon in order to avoid fiúling into quicksand
And losing everything you own even your lífe
You wish 10 find or achieve something. that until now, you have not been abl. lo find or
Acbieve do ebho, 10 that yoo can find or achieve that you want
You are tbiokjng oftaking a trip and must not retum in the same way you went and you
mUS!, No! mak. any connection, on your way back, Because you could tragedy on your
return 1rip
If you have debts with Shango, pay Ibem , so that you can receive a blessing frem a child
or a woman, wbo will tell yoo about her dream
Be carefuI that yoo are nO! thmwn out ofwhere you líve or work
You are scbeming lo occupy a position currently-held by someone else Ibe ftuit of your
labor, are enj()yed, by someone else
You wish lo find. spouse who wil1 take care ofyou and wbo will find Ibe means to
support you, and him and uItimateIy live independently
You must coDlroI your temper, in order lo avoid losses, Don't physically , abuse anyone
Thero someone coming your way, !hat will need Ibe necldace of osha, And Ibe awofaca
In order, to save him, '
The lishermen coUected !he fish fu¡- from !he colst, and when Ibey retumed home !he
Fish becarne rotten, Otrupon birete had fiel wbere okra, was planted, and orunla Iold him
That be nceded lO give Ibe rooster lo elegua, SO !hal everything could go weII for bim Ibe
farmer, abandoned however, and was slow lo act on !he roquest of!he orisha he, had a
bou... that was buill in Ihe form of an umbreUa, And ono days, While repairing !he main
support bearn elegua, appeared before bim in Ibe fonn of a vagabond, And asked bim for
food otrupon birete says, I can only give you alittle bil of okra, bold on lO !bis bearn and
1 LL go and get you, sorne ,Sinoe Ibe furmer did not wanl lo give up bis best okra, he
spenl a long time trying lo find Ibe worst ( Okra, ) in bis tield elegua, Gol tire ofwaiting
And let Ibe support beams go and, left when Ibe beam fel~ The entire house of Ibe furmer
was destroyed, Placed small support beams, Between elegua and Ibe ~ Then 3 ,maI1
chicken is given lo elegua, Every so ofien, So!hat he can keep Ibe house from family
.par!
Ebbo 1 rooster, Cabric diferent color soil four comer ,used clothing. heigbl head
Qand rest Ibe ingredienl Ibe ebbo
Ebbo 1 fresh fi.h, 1 rooster, and cooked and pul lo elegua and resl Ibe ingredienl
Ebbo young rooster, 2 pigeon, molas.es 2 plales plant Canutillo verdolaga, after Ihe ebbo
Is performed and in order lo achieve Ibe desire effect of Ibe clien!, Ibe planl is broken up
Molasses is poured. over it &long with water, The c1ient wiIJ omiero. and wasb the floor
House door, and !he family room especially Ibe clíent will omiero, perform !loor washing
For 3 days, and the omiero, that is left over, the client will sprink1e it in the comer ofthe
hou ... lbe !loor washing are done 3 time a week in Ibe name of elegua ancl, yemaya
Ebbo I rooster, bleo blanco, plantr mala cara, witb Ibe planl an dust is done and an ebbo
is done also Ibe fuUowing is include com hu.lc, hair of Ibe persan s body par!
measurcmenl of Ibe persans band, and feet, Ocean and river waler and Ihe general ingredi
 Page 666 of 864

#656

O'llWPON OCHE

MODO CHECHE ODONO AKUE EURE BIRIKU LOMBARUNIFA NIRE IFA NIRE IFA NI
KAJ'ERI!FUN S/lANOO A'Il y ALORDE

ORAN DIDARE OWO llRANI1RA EIJ!QUE OOAN 'IlREPA OCIIODO lOE ADIPAFUN BOBO
ORUNLA OCU ACARA LI!BO EU!RA l!YEUl AOJE aJBO BABA INOBO CHBOIE OOONO
ADIFAFUN'IEI1l AREEUREUlBO IFANI OOuu.U AKUKO LEDO
,
O'IlWPON OCIE IFA OLA RllDALE AWOOOA NlTBPAILEKE OLA NlTBPAOSHODE
ODAFUN GIIOOBO ARIlMALE 'IlNLO OKU AKASA l!YEUl AOJE

SAYlNG 'IlIE BLADE TAS11l S EVERYTIIING 11fArS oooD ANO BAD, am; EVIlRmIING
IKU COME·QUlCKEST ro 11iOSIl1HAT SAY 1l/I!Y ARE BORRBD

A persoo has mide a promise 10 an eggun or has swom 10 one , they have ye! ID
Hcioor!he promise tber have made, or foUow, up if Ibis entity i. no! appeased aH
j

Doonl will remain shut, and!he penon wbom is insecure about tife, tber ha", no! been
Ibl. 10 take charge oftheir tife
Tbey have not leamed anything from life cxperiences, they are coward their metal
instabilities can lcad them ID suicide
The penon nceds a head serving with liesb fish, speak oC spiritual devotion nceded for
Anoestors, avoid saying or feeling bored of liCe or liking !he will to 80 one
The persan is suffering from broken hesrt !bey nced ID express o stroog sentimenl
To someone, Tbey don't know how, there are lost dOQJDlCllt
WheIe mooey is pul lo orisha fur thiogs work needed
Ask ifo iftbere is an eggun oC osogho on lbe person
The womao needs 10 be married so asID no! feellonely and gel hored of tife
Tbe man need to stop being disorderly and ofbad couduct so folks can like lbem
Don't know ay for mooey, because two cent can tum ioto five cents, which can lben
Turn inlo seven ceot., you mus! have ID work al il

Beware of papcr!ha! yOll sigo because lbere is a trap , be careful wilb legal problems
With !be house in law suits
This sigo speak oflaw suits accusations and 011 around trouble, avoid having something
Happened, Tbat a1rcady happeoed once, there are dooument !hat could briog you legal
Problem,Don't confide in anyone and look over any document!hat you need to siogs,
In order avoid future law suÍlS
An eggun infIuenoed you 10 go for an osorde, Take care ofyour abdomen, because you
are having pains and yOll think !hat yoo are pregoant
Vou have ( eggnn buruIru owner ilIness) bebind yoo
Vou path is cloudy and shrouded in darkness
Note yOll musl and receive orunla, V00 must wash your door house ololio, ori and efun
Prepared a money box and place in front of orunla
Tbe persan s motber, is a1ive a rogatioo, muSl be performed on her hcad, so that ber
guardian angeI can save ber cbildren, if!he person s motber is dcad , !he awo mus! see
Tbat mus! be done for ber
 Page 667 of 864

#657

arRUPON OCHE

IFA NIRE IFA NIK CAFEREFUN SHANGO A11 Y ALORDE

In Ibis sign, Ibe persan has no stability or security in anything, Ibe awo oflbe ifa must
receive his knife, as soon as possible
This sign just Iilee it is brother osbe otrupon , is marlced by betrayals and destruction
The talisman of otrupon sbe, ,
Tiger skin, hesd rat, leave oflbe plan!, maravilla shavings, grnund from, Ibe peraonjob
In Ibis sign Shango and Osbun are !he one who give Ibe ire
This is where Shango gave an necldace to !he person, so lbat his child could
Wears it and be able lo gel out oflbe problem lbat Ibe child was in, Who was 80
Son Shango, or son Oshun, Never again attended to !bese Orisha, And began 10 go into
!he business of giving people DOIildace in order lo resolve people, One day Ibe peraon
sold an necklace to a clieaI;-. ~ so severely punished by Ibe orisha that there was no
way that sbe, couId defeud hersell;
This is wh~der give adlÓce lo Ibe young-peopm, aB<l will even tel Ibem Ibe secret
oflife, Beware"f obligation made witl!..children tbatoon't beioiIB to you .
Orunla had a hdpful personality and died many favors for people, but he started to
lIlIve many economic problems, because of Ibis, And ololín tried to help him by calling
Him anel, aII olber orisha IQgether, in order 10 honor Olordumare ) When everyone was
r~ed ololín, With bis po~!,ed Ibe dowopour of a long an~ heavy rain, Ibe
oris~~eI hungry and cole!- , and wantOO-to"relnrn.tu the><-cespecllve homes, So !hey
imploré<!. Olofin, to stop Ibe rain, Olofin sald, to Ibem , In order, lo cese Ibe rain, Each
One of your mus! place a c:eiAJuto lID wlu,n~dumare, When Ibe urn was full
ofmoney Ibe reins stopped)lOd, The o~edto Ibeir respective homes, When
Ololio was left aIo.IIC ~ orunla he toole !he urn 80d gave it to orunla, 80d said to him,
Don·t · m;S8&D~, money by doing so many-f&llQf for the otber people
. i .__ '

Ebbo 1 rooster 1 tuttle, 3 youog chicken, 3 stroog tongue 3 needle, 3 puppet r80g ,
Plant malvated, 3 differeot color fabric, and res! the ingredient Ibe ebbo

!fa ir. 3 puppet ) I cedars , olber stick amaosa guapo, 1 stick parami

Va osorbo 1 of igi ayua, 1 of igi ijia, 80d 1 of igi aroma,

~en lo' en! places or J?I!!I if it s.ir. , the puppet, of cedar goes with the
ebbo' .~e one of ,sli<;k, a ' ggun-«nd the one of stick parami is for
Shaogo which io tim~
.. ELobo 1 rooster, 1 hens rpig<:9n, 1 machete, soil house , soil from a jail soil from Ibe
house from the persan s shoes • fabric differ~nt color 1 trap,

Ebbo so that tbe son doe not lose bis her way in life
Two rooter, two hens,l sack of dried raw com trap fabric, ground from drum, much
Powdered coro fish jutia boney run much money
 Page 668 of 864

#658
011UJPON OFUN,) 011UJPON BALOFUN

110 KANIEEREKAN ORUN ADIFAFUNOBATALA UMBA11 IKU IFAOSUBURU IKU ARUN

OFO ElLO KAFEREFUN OBATALA A11 EGGlJN

11E CANLEEREGANORUN ADIFAFUNOBATALA UMBA11 lCUUMPAWCAEBOMIORU

CANASI UJILUOCO FUNFUN EFUN ASUN ACULABO I!UOIE ACHE OBATALA ULB CHOBO
DURO ADAFUN ERE ADIE Ero AOIO TINI NI LARAEIli! ABO LEBO KAl'EREFUN EU;:oA
ADIFAFUN OBATALA

OTRUPON BOLOFUN BABA BAro BABA FBTO LODAFUN INLE LODAFUN OLONU ADIFAFUN
OBATALA

OTRUPON FUN OFUN FAFE ODAFA OLOKUN LODA OBATALA KINI OLOKUN ORUBO
El I ELE ILEKE OBATALA LORUBo EYELE FUN FUN TEJE DAVE EBETA OWO

OTRUPON BALOPUN110 KANLE OROKAN ORUN ADIFAFUN OBATALA UMBATI IKU

UNPARlKAESOMlERUKAMASIYIYU AKOFUNFUN ASUN AKOLABOOUSIlE
AlHIEOBATALA ULB SHOBODURAORDAFUNEREFUNEREADIEE'IU ASHO
KlNINI LARA AYA ESO IllBO KAFEREI'UN OBATALA Al1 ELEDA

IFA OSUN BUR\} IKU ARU OFO, EVO OTA OBINLO ARA A1KORDIE SIWONI ARAE
ODA ADIE ASHO Ero JNI'ORI ARUN

MAFEREFUN ODATALA A'FI OSHUN

!fa oflhe.....,,1I, Don't eat b1ack bean or any cooked IDterna1 organs ofany animals
Don't use any bl""k hals, any typc ofhats tIlat have a blaek strip, on it,
You orust give food lo Sbaogo ID tite patio, And Iben lcave him Ibere for 4 day'
You ar<: problbitod frem using fuke jewelry, This sign mark oowardice nnd suicide
TIte persen live o very restmined Jife and does not hove .elí deterDÚnation
Th= are no lifc cxpcncnccs or anir ogrccnble fcclIDg ID your bcart
Tr.is :s wl:cre the kr.ifc tzotes everything first, And cuts Ibe one who manipulate it
This sigo speak: of an Oath !hat was madc befare an eggun s vengeance or something that
was left undoRe by tbls eggun, tbls oath was Ilflt carned out and until Ibis oalb is kept
notblng iA you Iífe wiIJ bave stability,
In tbls slgn Shango , ob.!b()ospeaks, Make rogolion mili fioh ni •• ( big red snapper )
L"l this sign soonecnc slly one thi.."lg and another penon says somcthing else
Don 't do any· more favOnl for people, And charge, people fo, what you do for Ibem
You must do mass foc family eggun, Duo to boredom. this person could commit suicide
Money i.placed to Ibe Orisba, In order to buy what Ibey ask for, Your capriciou, .ttitude
ls pushing you to do somethlng inoorroct or iIIegn1, Y00 wrote lo or wants lo see
someone, in order to express certain fecHog yotl have bottle up, inside, about this person
Be careful that yoo don't gct into nn argumcnt
There are problem with legal document,
You neod help of other orisha, and you muS! put on Ibe necldace of.lI lhe orisha
You muS! be "",eful witb un eggun lbat Ibe persen has around bim her, Ibe .we mus! ask
hat muS! be done with tbis eggun, Beware of meals or parties that yoo are invited lo
 Page 669 of 864

#659

OTRUPON OFUN) OTRUPON BALOFUN

You have good luck charm, which had a prayer inside and was well prepared curiosily
Made you take it apart, because yoo did nol give il its proper value, that is how lost a
good !uck cbarm, yoo give two pigcon on you head, and tben again after 3 days
Go 10 tbe plaza, In order 10 overcome your problema,
Mm yoo are UIlkalive and disordered in every facel if you life, And tIuil is wjJy people
Speak ilI ofyou
Woman you are carefree in regard 10 your persan and 10 yon, one tbing is as good as
motber, because you feel bored, In order 10 avoid tbis, you mus! marry or live witb
somcone because, yoo will never do anytbing alone,
Kaferefun asbe ina eruru ) tbis ..he
Tbere once was a man, wbo only bad 3 cent, lo tbis name And wanted 10 kili bimself
His wife look him lo.see orunla, in tbis sign was seen orunla cleaned him and said to him
Come hack in 5 days, When tbe man returoed lo seo orunla, he now had 5 cent 10 his
Narne, And no longer wanted 10 kili himself, orunla did atI ebbo and instructed him lO
return, in a few daya, wben tbe man retuned again, he now had 7 cent, and in tbis way tbe
man bogan to prosper, tbanks to orumila, Alter a few montba, tbe man retumed to see
orunla now witb plenty of money, lOd lO ebbo was performed for him witb rooster, knife
I a machete, rope, after tbe ebo said 10 tbe man, look tbere is tbe knife stab yourself
lOd rope 10 hang yourseU; Since tbe man had now prospered, he replied sir 1
no longer wants 10 kili myself,
nexl 10 yemaya is placed a ( palangana container) witb water and aliil , yemaya and tbe
container, are give I duele, I rooster take Ihe ala tbe animals, Is filled and wrapped wilh
fabric arolodo , tben take lo Ihe sea, tbe conlents of!he palangana, after 3 days are throw
out onto Ihe street , nole tbe planl ( Salta Periko ) speales in tbis sign
aya had a sick child, For whom she worried a lo!, on one occasion, aya was walking
a10ng a patb witb her son, And lhis planl salta periko, bogan lo explode around tbe child
and he go very fiighlened, And· die, aya Ihen cursed tbe planl salla perico, saying in
every place you grow, there will only he hunger and oúsery tlús sign is curse
Tbe could have or oould suddenly die, Due lo a fiighlening experience or an
unexpectedly. strong emotions.
Ebbo 1 rooter • 1 guine . and rest the ingredient the ebbo
aya !hen cooked tbe ( gungun neck of!he guine, are turned inlo blood, In order lo
prepared and talisman, atong with the other ingredient, This is done, in arder to avoid
having anyone harm !he persan by way of something, !hal is ealen,

Ebbo I rooster I pigeon, I trap, differenl filbric, I piece rope, use elotbing, differenl soil

Ebbo 1 roosler 16 needle, planl mariwo, 1 trap, ground different posilions, used clotbing

Ebbo 1 small goal, 1 rooster , differenl ground, used clotbing, differenl fabric and reS! Ihe
ingredienl !he ebbo
 Page 670 of 864

#660

OTURAMELLE
OIUKAMIlJi ALAJIlA AlJAl'UN MAJ..tj AlJAtUN oRUNLA UN SHOKO NLA LO >ú AlKORlJl.Il
YAllliK.\) AlJAHUGuO UN 'll<Hl<U WAt!GBI!J'AOWO

KERENCIIEUl AWO NIPAPO LODAFUN WERE NIPAPO LORDAFUN INLE NIPAPO WERE
WERE NIPAPO LORUBO WERE WERE NIPAPO wrrEYOURE LORDAFUN ESUNSUN ADIFA
NOBAl1 UN KA WO LORIN
.
l'KI<NUllilE AWO NU'Al'O LOIWAt"UN l<!!K.I!KÉ PAl'O LAI'O LAI'O WIlUHo KEKi3ul
ORUMILA LOFO UN 1úRI BOB011!NIYE LEBO

ASE KUNDIFA IMAU! ADIFAFUNBONI SUKU

WERENCIIEUl AWO NIPAPO LORDAFUN WEREI-1CHELE NIPAPO ADAFUN EN LA N1PAFQ

WERE WERENlPAl'OKfIE YAKUROWDAFUN OSOKUNDlI'ANI UN SAnUN KAWA LORUN

ALAFIA ADAFUNMAIJ! ODAFUN ORUMILA UN oroRUNLA LOFO A!KORDm 011 YARAEKO

ADA BOGBO UNIE EKU EYAEPOEBETA OWO

(11\)KA Ml<Llli AWO NU'UAKO K1JK.l< NU'UAl<.O AlJWAl'UN lMALI< SAU; MAU<KUN SALlJ
OWitUN

DE FRINffiLoGUN IYESA OLOFIN ALAJIN LAJIN AYALAl MOYUBARE OLODUMARE

MAFEREFUN CHANClO, ELUEKO IIEJU LERENO KAWOKASIE SILE

OJ.'UKA ~· 1fo·Á K.UAKO NI .K.lJAKU 1N.1...t; AWO NJK.UAKUO AUll'AI'UN J.MAU::

SALA MALt!K.UN MAJ....t!.KUN · S~ OLOllUN NAN<iA.1lli!NA TtJllil<"~yt::!NA
nrru OSARAOLORUN ARERE AREREO!NA nrruKAKASEMAFAYOKUAKO NI
KUAKO Awo ~"I KUAKUO ADIFAFUN IMALE ORUMILA LORUBO

oruKA MIDI SALA MALl!KUN MALEKU SALE ADIFAI'IJN OLOFIN

KUl!JU::.t..t:NSHJ:f.LE A WU NI KUAKVO LOiJAl"UN UMU~ KU&.LU LAKUU
KEKERIl KUARO LORUBO ICUAKUQ LAROYE BOGBO tENUNYEN ElJ!BO

ALALANDElFA WA TIWAIMALn)NOTEYOUREPIT.3 TIME,

AúFlA ODAFUN MAU; OLOFlN ADAFUN MAIJ!

OWFlN BABANlREGUN ADAFUN MAl..E

This sign is masculine , and a children of anahi and tene

Days tbe week ( akoko ( Thursday ) Ruling planet (Erin lupiter) metal tin,
Dressing color red, it represent half the body . of tbe enemies
It signifies rebirtb the indication of disunion, me captive on earth and the happiness in
Ara onu) It marks abandonment and negloct, The eggun work by night
This is wheré tbe dinner of Christ occurred
The following are born, The different human race blindnes., Beggary dispute equality
Fraternity lead tbe 8Ongbirds, The legumes the mamey the paraban, the noise ofthe
oceans tbe desire to cover one body witb clothes
 Page 671 of 864

11661

01URA MELLE

AlI oC Ihe color speciaI the blue, and the white. the Collowing speak elegua, Oduduwa
Obatala ayag" .... Sbango the twiu, Oya Oggun
Tbe plant are yellow aroma, aod plant farolito. It probibits eating rabbit, rooster. Ioasted
COf!I. yam, pis. calamari OCIOpus pig baIi!, 11 prohiblted smoking tobacco. In aoy Conu
11 ablOlutely probibits the iDge$tiOD oC a1coboUc, beven¡ge, it probibits <me bF
In Ibis sigo !he peopIe were ttaveÜDg about aimlessly. the people on the ground went
Up lo baven. and the peoplo ofbaven came down lo earth, UntIl one days Sbango placed
A parabao divide the people that were in bave remained in bavell, and !he people Ibat
W...e left on earth remained on earth
Risc and tiill, the one that go Ieave and the ooe that came arrive. Tbe osciIlation oC tbe
days and night
.. Tbis cbildren oCtbis s/gq are capricious, Have SIroIl8 cbaracter and tricky. violent and
they end up losing everytbing
This sign a1ways waIks backwards. and is reason wby tbis person muS! always try 10 Uve
in Ire. aod never in Ooomo.
They are violenl bad tempeted, they think they know everything aod are the only ones
wbo speak the truth, Tbey are bossy and üke it wben people do wbat they say • they are
ex1Jemely capricious, Tbe cao I maintain a mamage ifthey many al aII, no one agrees
Wrth them in terms oC a relationsbip because they feel that no one cao adjusts the Ibeir
way oCthinking they go througb maoy difficu\ties. But they receive ID inheritance from
An old... person they can, change their appearance and way oCthinking in minute and can
Say ORe thing bU! do anoth...
Tbey sbould no! ingeS! a1cohoUc beverage because it will destroy !hem
Tbis is in !he sigo ofthe rabbit, Who juSI bec<luse he Uved on earth thougbt he knew it a11
aod no. ono couId tell bim aoything. This ways oCthinking load lo bis own destruction
As well as, removing bis strong ability lo use bis sixtb sense
Tbe sigo receivo the mandate lo do good, and it did good which is why tbis sigo i.
reforred lo Ira Male. bowever afterward. 11 traveled the patb, oC ovil • Which is wby the
children oCtbis sigo are instructed lo never live the osomo oCIbis sigo, Tbe sign sayo
Appreciated those that help yoo aod never Corgot those that give you a hand on your tife
p~ Sign of salutation aod reverence.
This io ID sigo oCmowledge. It is closeS! lo Ololín, But due lo it • capricious nature and
Pride Oturs moji 10Sl it s head and tumed into a motber
This i. where man dominated aI\ !be other animals and these bad lo accept him as !be
King oC creation,
This sign receives !be name oC Cather oC UC•• Obatala never lcaves bis cbildren hungry
Osomo iku the person will no liberale hirnselC herseII; from death, IDd iC it is due too
Disobedient, Desth will come tha! much flIster. Tbe body walko witbout • souI in tbis
sign, If Sbango swears lo save tbis person • That is the only way that Ibis person will he
saved. This sigo signal purity in the woman, a bigh place on earth, Tbe cholera oC Ibe
aboulders, Tbe suffering brougbt by living among aggressive peoplo death by ilIness
Profit by way oCtravel, This sigo is bom !he secret oCthe mota and branches oC !he trees
The primitive civilization are bom here. It mar\a¡ the passing oflmmanity on earth
 Page 672 of 864

#662

O11JTAMELLE

The foUowing is bom knowledge and intoUigenoo capture by way oflbe cerebral neuron
Eshu must bave 2 spikes ( cuchiIIa8, nai~) because of Ibe 2 ire tbat ~ obtained in thi.
,ign, You must DO! do any religion related riIuaI in Ibe company oflbe awo or olorisha
Beco".. you wi1I bavolosses, lince tbose tbat ynu leacb wiJl tbon become your
compctition. ni. IÍgn prohibits baving monkeys
IW'erefun oriscbaolro
You orust feed ( babewa -the roof ofyour bouse ) 1 jicara of saraeko, material fur malee
Ori, cucarrilla ,plan! prodigiosa, run boney , con mea!, milk, and oovered witb fabric red
color, after 7 days everything is tbrown way,
Tbi. is were orunta was pur¡ued by hi. enemies
This i. wh<re Apo abita (Ibe traveling bas oflbe awc ¡. born
In this sign is wbere Ibe while man was in possession of ira before !he black man , and
Tboy lost ira ¡W''''ae ofa war,
Tbi. ¡. wbere Olofin went for a stmII and a hill did DO! let him pass, Olofin went 10
OrumiIa lO do and ebbo, After!he ebbo, a volcano formed and Ibe path opened up for
olofin, lo travel tbrougb, receive orunla so tbat ynur path can open up
The problem i. resolved by !he most unhappy or unIikely penon ,
When Ibis sign i. 86etI in an ita, Ibe awo mus! secuie bis ira and destroy Ibe sign with
sarao eko) and caII Shango and ask for bis penon as 10 wbether an ebbo, Is performed or
no! , An a temoleta ( an make soil crab, and res! !he ingredient, prepared Ibe sign are
written , !he hall placed on tbe ,hel! ofan (abo crab) witb (osbe soap,) ori filt cacao)
and cascmilla, this sign has atones black, in an casserole tbal llves within !he awc s
ira and eat pigeon
take hesd tbe rat, and bair of sal, tie up tbe bair of gat, Which represoot pollee, witb tbe
head of rat, which present theft, and sewn up witb 7 types of thread, This prayed on tbe
opon !he ira, Then give 1 rooster on Iop of Shango, who represen! pollee lo Iiberate
oneself from Uenwa jail
Sbango covered witb leaves of plan! caimito and plao! Canulillo morado, or witb plant
cucaracha, An ebbo i. done wilb !hese ewe and I red rooster is give 10 Sbango and ebbo
The head unbebolo , and plaood into !he ebbo after 7 days, !he plan! are removed from
Shango!hen thrown at !he comer oflbe ilenwa,
Tbi, resolve situation ) elegua i, placed an jicara of sara eko, tben I jicara is placed lo
Sbango aild another té, door bouse, !he awo wiJl tak. ID casserole and make 9 hole in il
The cassorole ¡. painted white , then 7 stones 7 head ( mus! ask which one) and I band
Of inicio, are plaood ioto Ibe cassorole tben plant, of ceiba is planted,
Al food banana tree, Is plaood an &da, bat, meal, Iben eggun is caIIed and give 3 pigeon
Sbango placed in !he patio , tbon is givo 8ft a turtIe and rooster,
The awo will take I turtIe place plant ( eran pata gallina, ) and plant atipon14 ioto !he
moulh o~ Ihe turtle but befor. Ibis done, The awc wiJl take a small garabato and enrase
The turtIe by, placing it into Ibe mouth of Ibe turtIe, .When the turtIe release it s ashe Ibe
awo oollect Ibis and mounts an talisman witb it, The resolve problem ,
The fullowing is mashed togetber guinea banana, san river, popper tben Ibi, is spread
Over, !he thresbold,
 Page 673 of 864

#663

OTURAMELLE

Spell for Ibe woman pregnant,

Take one 108 Ibe lamb, cul il into 7 piece, Ibeo cook il with seuoning 1 piece is place to
olofin on a white plated, that placed on higb wilb 2 candl. 1 piece is plated to odduwa in
Ibe same furm, 1 piece plated to oggun. 1 piece plated to the person , molber if ,he is
dead, iflbe molber is tive, Ibe piece is plated lo oshun, 1 piece is a1so placed:to Orumila
no Iast piece is place lo the woman aoge~ each tinte ooe of!bese pieces is placed , the
person wiI~ say Olofin 1 placed this to salve Ib.tife of( name ofthe person,) end for life
Ofhee unhorn, child Ibe same i. ssld when place to odduduwa, aod Ibe other orisha on
Ibe third day, AlI the piece are placed on a plated, Ibeo a sarayeye is perfurmed fur the
woman first, with Ibe to cheep oC 0I0tín, then wilh the cheep plaeed to oduduwa" and
son on until finished ,a1I are tak. to, where ifa determine
To avoid Ibe harm that woman could do lo Otura melle
Make the puppet is made of crab ground, then Ibe person s hai aod nail. are placed inlo
Ibe puppet. then the puppet is placed into a wooden hox Ibal is covered wilb filbrie of 7
color, theo it is taken to en ( iroko ceiha tree,)
Talisman
A great talisman prenda ) is prepared wilb ( 1 omo lituo fetus ) Ibal eat rooster, and
rotteo food , in ..eh hends 8 stones, and 8 shell , are placed,

Tbe ossin= talisman oflbis sigo must have kerenko oragWltan,

no prenda Ibis sigo is called , ( mandarika il is mounted wilh modun modun, head eggun
Beads of differenl colors
To prolect again the araye witcheraft )
An talisman is mounted in a bag that is hung behind the door. It is secret include mane
from 3 horse3 piece silver, 1 arrow coro seashell ofkorokoto il eats young rooster

Talisman Ibe otora melle

1 stiek moruro, Ibe bark is remover Ibeo it is covered with bead oflbe person guardian
angel in Ibe inlerior psrt a ( makuto talisman pocket ) is prepared wilh dust de bird , guine
, pigeon, rooster, quai~( owiwi bird small blued color, ) ashe 21 strong stick, Ibeo 5
fealber oflbe following animals place on top, rooster, pigeon quail, one from escb
animals, Ibese fealber are placed on 10p of one side and on Ibe olber side is placed,
1 fealber buzzard, and 1 sma1l bel~
Ibe talisman Ihe mounled in a coneh shel~ Whose base is brokeo off and filled wilh
Ibe following secret ingredienl soil from a cemetery Ibal has been collect al 12 noon
soil from cemetery Ibal has been collected at 12 midnight from a 10mb wilh a blessed
cedars cross dust oClhe base oflbe coneh shel~ dust oflbe head rap, turt1e, rooster head,
head Ibe buzzard of head Ibe guine pigeon parrol, 21 strong stick must ask eru ohi cola
osun , cascsrrilla used lo painl Ibe following sigo on Ibe lloor, Otura niko, ogunda verde,
ogunda ofun, irete iwori, aod otura melle, in Ibe oenter on top of Ibe atena, of ifa 9 piece
oC ococnul wilb corojo , pepper, coro and rest Ibe ingredient, two pom are placed inlo Ihe
earth and on eilber side of Ihe alena a rope, is strung along holb post. and rooster, is hung
 Page 674 of 864

'664
onJRAMELLE

Feom the cope, the rooster is sacrificed lo the llena, and coconul, While calling eggun run
is blown on the rooster and atena, the rooster is left banging 8IId after 7 daya, the awo will
..la where it is taken
. Ebbo fue the .ick person can do a oban¡¡er ofbcad ritual
Much cascarilla, 1 wbite bandken:bief 1 ball of rivor mud, hair oCthe peraon,1 f8brlc
2 hens white 6 cowrie abell, mueh money, the ball oCthe river mud i. 'moldlld ÍDlo a
human s head !he hairs are placed on the mud hoad, cnnium, the cowrio aben are uaed 10
.imulate the oye, caes and mouth, the head ís placed on !he, used filbric and gíve two hens
bu! fIrst performing a sarayeye on the síck penon, In the coverod with feather, then with
the filbric whích sbould also he wbite, on a smaII wooden tablOl, The sigo oC otura melle
is carved into the wood, covered with cascarrilla, place placed inlO a packet, and left
under!he bed orthe síck peraon the neuler, oC days tba.t í1lI determine, the hens are roaster
,',;
and take to the cemetery

ebbo fue oban¡¡er the head tbrough tbís ífa

1 Cemale goal, 1 guíoe , 1 quaíJ, 9 strips oC dífferenl colorod, filbric 1 palm, soíl fram your
hou... 9 wooden spears 9 colored plate, coro 2 coconul, 1 ogg, píece banana tree, stump,
covered with the dirty clothes oflhe sick person, 2 candle mueh fu corojo, much money,
the sick persen is cleaned al! the prevíous ingrediont while praying tbís sigo, A11 those
íngredient are used 10 malee an effigy oCthe sick person, then tíe everythíng up with the
píos, Ihe much money, ' are placed insíde ofthe effigy, TIte black malo guine hen ís kil~
Just as ífthe awo, were peñonning an oparado, TIten the person who deüvered the

oparaldo ti it destinations, should a compensation of money S depending on

inflation, The plale aro fillod, with ( mash green banana)o malanga , 2 pigcon are nceded
in oederlO foed Obatala and (eemover the 090roo, )oftbís sigo and
ebbo is performed in frant Obatala before they are gíven, Oya is gíven the male goal, in
oeder to appease her due 10,
the hetrayal ,h. will fcol fue not being abl., to delivee the sick perso. into the hands of
iku Ihe plate of mash grecn banana, and of malanga, ( malee 3 ball of each one ) in order
to complete the 9 each plate, Are ..eh covered with 1 colored filbric except foe th. black
and placed to Oya foe the daya what ahe detennínes

ebbo I rooster, 3 bottIe the run, 3 fish hooks, (1 jamo mesh ) 1 coed fishíng line. soil
bouse , 3 small sto..., 2 coconut, 2 candle

ebbo 1 mostee , plate fresh food, lhat bao becn freshly cooker, the plate offood i. placed
lo elegua an eggun
this sign with which orunla captured maJe when male carne down iTom heaven in order to
ateal, And wbal he could not ea! oe take back , Male would destroy the. return back , 10
heaven by way ofthe celestial corel, Orunla did Ebbo with food a plato , an jicara with
run then placed it on the patio, and when male carne down again, He aaw !he food, TIten
ate and drank, After the meals, H. !ell into a dcep .lcep, Orunla took tbí. opportunity to
 Page 675 of 864

#665

O'TIJRA MELLE !FA MALE

To cut !he celestial con!, and male cowd no longer return lo heaven, and was forced to
stay on earth
You are current1y very poor or in need, and Ibis has made you angry, have palience so
that you can ""'luir•• littler bit of good luck
y 00 are angry you lake llame, but you muSl havo patience because yoUr ilIlP,Ulsive
actions cou1d you 1and in jail.
y 00 are trying lo caro of. busine.. deals but you are having problems witb Ibe people
Involved, Listen lo Ibe advice that one on your kids is giving you

If you thinking about taking a trip, The ebbo before band, So that you can avoid a
problem that will be placed un your path, This could be a legal problem, Or someone
could rob you or, you cold lose something of value and Ibis could be Ibe cause of an
llln... on that trip
Have patienee, so!hat you can gnvero Ibe thing that you want, and liberated yourself
From your eneDÚes.
Are is family member of Obatala, !hat provokes and test Ibe patience of people before
giving Ibem gond fortune
You will betested, To seo whether you have sufficient patienee, in orderlo gran! you Ibe
good fortune !hat wil1 bless you wilb a good .pause, Children and eternal companionsbip
Are was leaving for Ibe land of Alusa, bU! sinee he was crippled, severa! people took pity
On him and tried to carry bim on Ibeir hac1e. each time !hat Ibey would do Ibis are would
Defecate and urinated all over Ibem, Angered ,each oflbe people would yeU obseenities
And leaves hym by !he side oflbe road, then along carne a male, ( an arab ) and Ihe male
canied bim juSI, like Ibe others, Wben are defecated and urinated, on him, !he male said,
Tbis gay has juSI soiled me, but if 1 leave him by !he side oflbe road, he wil1 have a
difficult time getting to bis destination, so Ibe male decide lo continue on Ibe journey
To Ihe capital ofthe land oflbe &usa, Wben Ibe arrived; Ibe people ofthe land, saw the
patienee of!he male and mode bim, Ibe king of Ibe land of Ibe &usa,

ASALA MALEKUN MALEKUN ASALA ALAJI KUBARU ALAJI KUBARA ALAJI

KUBARU ALAFIA ...... ....... .

Note Ibe prayer is ..id when Ibe nangareo i. about lo be !asted

The awo will a.k if Ibe circle below is made out of ( sand, ) or out of ashe or yeUow com
meal
!fa says that you wiU eat and drink wilbout having to work too much, in Ibis world
because, you guardian angel has destined you to be Ibe servan! and ololin and ori.ha
You have money stashed away in a trunk or cbest and wrapped in clolb or c10lbing bring
tha~ money perform an Ebbo, wilb it, oven Ibough you don't wan! 10 show or spend !hat
money afler Ibe ebbo, The interested party wiU spepd that money little by little on lottery
ticket so, !hat Ibe orisha can give bim tbe prize !hat Ibey want 10 give him, if tbis person
does no do, Tbi. witb Ibe money, The person wil1 become very sick
 Page 676 of 864

#666

OTIJRA MELLE ) !FA IMALE

Otura melle lived in a land of much hunger and one days. he began lo peel yams in bis
House a neighbor heard Ihe noise and knocked bis door. Otura melle bid the yam in bis
room, then went lO apeo the freot door. the neighbor said. 1 heard a noise and 1 ve COme
lo investigate. Otura melle replied, 11 W8S notbing, 1 W8S only sharpening my knives the
Neighbor then said, 1 still hear a sound coming from behind your doo{. Otura melle said
1JUSI lested the door with a mallet, The neighbor replied, So what is the fue in the kilchen
For otora melle remarked, 1 am heating water for a batb, TIlo neighbor noticed otura
melle bonds and asked, Whys is your skin white, 11 s if Oya covered your bonds with her
W"lDd otura melle, responded with 1 threw myselfto the floor when 1 heard ofthe death of
Agsdapiti the neighbor exclaimed ( Asola malelmn) Otura meji 1081 bis patience and
yelled out, No Asola Malelmn ) is good for anything, and should never come between
A man and, bis meal. and with that ( otura meji ) cul off the head ofthe neighbor

Tbis is where male Iold dies due lo their observance each year of ( Ramadan lonco eshu
Wenl before them and asked, Why do yoo celebrate (Ramadan ) Do you think Iba!
Olordumare is dead • a sick, or sad . Olordumare, is never sad sick, or dead, and the only
way. We hear of olordumare s death, Is when the liars speak their untruths.
There once was a roan lbal W8S going through a very difficull econoinic hardship and
An eggun showed bim where a mine full a gold was located, Bul cautioned bim by saying
OnIy, Take a little each day for your needs in order to resolve your economic situation
When the man, bogan lo collect the gold in the mine. greed overtook bim and filled an
enlire sack fuI! o( The treasure. Then place it around bis nock and tried lo exil Ihe mine
The roan tried lo use bis. lIands and feet lo climb out ofthe mine shaft, Bul with the
weighl ofthe gold around bis nock, The roan died tJying, Due lo bis greed. Tge man
never enjoy the good forrune lhat the eggun hado given bim,

AGOGO ONIRE YEKEI1l ) AGOGO ONIRE YEKEI1l.

AOKU TANIO FOMA IMALE AGOGO AYEN!
KAKAFENA MOFOYU.

It is late people are watching us

Note in this sigo) the ceremony afthe nangareo bom,

This elegua in the one in who preside Qver changer of the daylight ioto the evening
Houes and vice versa,
Aside from the conventional ingredient, this eshu must have Obi Kola, Obi edun., osun
Orogho ground Ihe four comer and from the house Ihe person, and 12 boon and 12
mldníght , crab ground, almanac tumed into ashe, 4 stick of elegua, must ask ache
Quicksilver, may rain, water, 7 peonía, 1 seed the olive, 1 seed maravilla, root the plant 10
of they dust the head the bird, at the time of the mounting a special dust is give to the
Secret mound. Thal dust is called. (Aparecido de san diego. ) after the ceremonies
washing ajio jio, is give the eshu at 7 OO. AM 1 rooster at 12 noon 1 pigeon at 7,00 PM
1 jio jio lo this eshu at 700.AM 1 rooster al 12 noon . 1 pigeon al 7 )). PM and 1 jio jio
 Page 677 of 864

....
11667

OTURA MI!U.JlIFA LIMALE

eshu awala bolDa

oftbis .Iegua i, said that is carne down with Ibelucero oflbe treo Ceiba, treo It i8 the
c:bild 01; Boma He plays witb !he birth lign of very awo, bis ingredieut must include !he
secret ingredieDt, of!he awo, In order to complete it s mounting a piece ofCeiba treo
wood barIc is takeo, A bol. is made in it , CCOIer , 8Ild It must be placed standing inside
!he casserole wbere !he _ ingredíent are placed, 8fter this, !he awo will place the
fullowing into!he secret ero, obi koIa oSUll, dust ofmetal of!he aign ofawo,!he c:asserole
is!heó ccmeuted, and with a kDife!he facc and bead oftbis ..bu is oculpted two c:owrie
shell are used lO liandale !he t:'JC, Ibe mouth is made from an necklace of elegua, lt has a
crown • ( cuc:billa nail f..lber, and beads of orunJa, In !he neck ofthis elegua , Incision in
orderto place 21 ,maIl oowri. sbeU a11 around

-----knife, nail

---cowne

--beadsof
elegua

- - 2 1 cowrie arouod
!he nock
 Page 678 of 864

#668

cmJRA OBE ) cmJRA NICO

PRAY (ARARA) cmJRA DOLOGO BODO AZAKPE AZA DONIJYWE 1QWO 1'OOO~ABO AZU
DAKPO NWA AZAKPE

PRAY ARARA) 0IlJLA COLODE GBPB MELBO MOlE BNO NO GIlGI! BANA TIJLA LE KOLODE
NUNU METO JUNO SUDOA,
,
PRAY ) ARARA) 0IlJLA NIKOU) ZEGBA AKU NONU DO 1'0 JUE 0IlJLA KOLOGBB

IKU ONI IKU OTUANlKO KUOKUO OMO ORUMILA KAFEREF!JN ESHU

OTUA NICO OTUANic:l} OTUANI OMO OTUANlCO CUOPON OMO ORUMILA
CAFEREFlJN ESHU,
, .
OTUA NICO ONICO IKU ONICO lILA ONICO oro ONICO AWO ONICO OMO ONICO ARICU
BABAGUA IRB UMBO

ARICOGUAOBENSBOMOORUNLAQUETAO/EADIFAFUNDADAARBOn.ULORUBO
ONARIRI ADIFAFUN OLUCUNI ADIB QUBRBQUBRB, AFIFORA IQUI LANQUI ABAll.ACHE
INLBGUA EGUO LONI ADIFAFUN APARO BA1ERILLO CHOCO MAnA ADIBNlBNI
LACllBNlCO OMI, ATlNlCO OMO ll!.LI [l,R[I.EGUB NICHOCO AKUKO CllUCA BOBO EGUE
ERU AKUKO BYELE LECIIURJ
cmJRA NIKO LlKOIKO RBWA LlKO IKODIB KOSI ADIFAFUN DADURO ABO An ATI LEBO
cmJRA NIKO LIKO IKQRBWA LlKO OKOBIB KOSI ADIFAFUN DADURB ABO OTI BLEBO

cmJRA NIKO ORl KOU)WAO OBANSIIE AVE AWO KOTBNSIIE BNI ROWO
AFfEfBLORUN ORlSHAOKO AVE OWB ODOBALE MOFORlBALE YBKBTIJNMOFORIBALB
YBKBSI ASIlE OLORUN KOKOINBERE ODOGAN AFBFB E1U AFBFB LORU ORISHAOKO

SONG) ORISHAOKO DIOE BABA KARERBO KARE LAWA,

This is where Ihe king sOl up Ihe raftle or lottery, And otura nico woo Ihe lottery aod
Otuomila instructed hlm to do, Ebbo with !he bolt he was wearing

Ewe afoma ( curuJey )

This ifa marks Ihe power of!he evil, Within Ihe people of ligbt or wisdom
The awo has economic pro,perity
This sigo speak ofthe travel ofthe dualities, in order lO ask for guidaoce from ifa
This sigo speak give evolution lo the spiril
Good and eviI a1way' threateos Ihe awo
This ifa instrucls the perseo 10 prepare and organize everytbing wilh plenly oflime
This sigo does 001 permit delay
The awo or Ihe persen ) sbould be generous and in this way. WiII become wea1thy
The persoo sbould always keep bis promises. in order lo avoid being ca1led irrespon,ible
The agitation of Ihe sea is bom in this sigo , kutumo speaks , which is !he country or land
Of!he eggun, (Note OTURA NIKO is aleader oflhe egguo )
 Page 679 of 864

#669

OWRA OBE) OWRA N1KO

ua oflife and death, Tbis is where Ibe Opara1do is boro, ua ofpostponement or

dererment, Tbe oervous system is bom in this sigll, Tbis is where orunla lived in !he land
ofYesa, Doo't ea! caimito fruit sapote, octopus or calamari
You are probibited from lciller insee!, this sigo of obedieoce
In this sigo the persao is sicl<, and iku is seon, there is a possibility thai the wsoo could
die, Tbis sigo speak: oflbe persao suffering from throat problem, Spine problem problems
ofthe nervous systern,
Tbis sigo speak Ibe human races, Ibe persan lives witb someooe of anntber race
In this sigo Ibe person mus! receive Oduduwa, in order to strengtben Ibe persan s hesJlb
Tbis sigo speaks of a family member who died by bangiog bimself or berself
. Tbis sigo speaks of. family member wbo was educated in a convent or churcb owned
scbool, Doo't ea! small sized ftuit, ua ofloatbiog. disgust, boredom
ua ofloneliness , the person wiIlend up a1one, this persao s children will abandoo s
ehildren will abandon bim I ber, ifTbe persao i.s obedient he I sbe willlive 10 be very old
Tbis is where the child cries io the womb ofthe mother, this child has a natural bom gift
or talen!, This sigo iÍlstructs tbe persao to omiero, witb a lot of plant Canutillo
The persao is crafty, stubbom egoistical dominecring. tbinks too mueh, and a1ways
Goes, against wbat is said or asked ofbim
Man a woman, you canoot live with any son of yemaya
You cannot look al yourself too mucb in Ibe mirror, in Ibe moming. because you could
seo iku staring baek at you,
You cannot rurse yourself, Be careful you visit or where you SO, because someone is
Watching you, Be ware two men,
You canoot use any c1otbing, wbicb place Ibe color red, on your ches!, Ibe womao muS! a
yellow blouse and a red skirt, You want 10 be involved in sorne way with palo mallombe
Tbis persan started Ibe wrong way,
Don't get wet witb rain water, because an electric shock can bit you wbile wet and lcill
you, People!reats you witb 2 faces and falseoess, Beware of kneeling 00 nails because
It could I..ve you stunned, This is where tbe woman was truJy unfaithful 10 orunla
On the besdboard of the sick persan s bed, Is placed a clay casserole witb 7 puppet,
brsnch wbips, and Ibe person will ssy the following 3 times
ELU ELU OLOFlN OGBE AGUERE REPEAT 3 TIME
Tbe puppet are broken and placed into tbe casserole, everytbing is taken 10 the cementer
to be thrown away and broken,
Wheo tbe ifa seco in tbe atefa, Tbe awo will blow run 00 eaeh oflbe 4 positioo oftbe
opon ifa, tben blown sorne run al tbe door ofthe house
Tbe eggun muS! be fed , tben everytbing is taken 10 tbe wood is a basket and plaeed into a
Canyon made by river,
Food with syrup is placed in the comer ofthe person s home, So !hat !he ants can come in
and bring good luck with Ibem,
Wheo tbe ifa seoo io an 10 rcad, ( on yoko osba or yoko ifa -to make ocha -to make ifa )
A work is performed with tbe, persan s shadow witb ( 3 clay bowl ( witb epo )
 Page 680 of 864

#670

onJRA 000 ) onJRA NICO )

I witb bleach water, and I witb blood of calf buffalo, from a s1aughterhouse and I young
rooster, Note pI""" curujey into spiritual gl... wi!h water , so that!he eggun can come
!bis sign instructs!he person lo receive ( deer agbani, and if!he person is an son Shango
witb alI !he more reason lo receive agbani deer, quicldy, !bis i. so that !he person can
reach bis full power or potential
you can receive osain,

paraldo ocma niko, mue atena black fabric, on!he I line por oche ocma , ordi ofun,
and in:te ogunda, on !he 2"" line otura OS&, ogunda ofun and otura nitro 100_ run tbe
ritual fabrie plant aberiJwnlo, 2 pigeon, 2 candle, coconut , cascarrilla, sD1all casserole
an omiero prepare<!, wi!h plant aberiJwnlo in order lo W88h !he awo s and !he person s
hands 1iIces, and neck , then!he awo proceed 10 calI !he eggun, of!he elien!, then the awo
will calI. bis eggun witb !he cane or stick of eggun, and jicara that turned
face down, Bu! be nexI lo !he cane or stick obi Is give =n 10 eggun witb a lit candle inside
!he circle ifthe cocowt, gives, Oyekun, !he awo will ask if!he oyemn bring ire, If!he
coconut says DO lo !he ire , !he awo wiII call !he client s eggun witb • lot more vigor so
that !he can give !heir fuI~ coopention in !bis work, then !he awo wiII proceed 10 blow
some run and omiero OD !he rooster, The elient is • cleaning with eIw eya com filbric
wbite, and red, then !he rooster is presented lo !he elient s byery, beboru , and !he elient
• spiritual guide and protector eggun are calIed alter tbis, !he rooster is placed on !he
elient s (Eshu s ni Puo ) and alter !he sacayeye !he awo wiII pray otura niko, and iroso
ogunda, and kilI !he rooster, against !he earth in order to complete !he, removaI o(the
eggun burulw ) obi omiluto coconu! and water, ) is give lo !he Oparaldo, and if finish
The awo, will ask is !he Oparaldo can be taken lo tbe woods or 10 river, , if at does no
Closet, Ibe awo will ask is missing and sdd Ibose ingredient to !he Oparaldo ,Then !he
client will, Omiero ara with !he omiero lbat Ibe awo will bave placed into a bottle, So Ibe
elient can take home family, The awo will perform a besd rogation, on !he elient with
Two pigeon,

Ebbo for young ebild

Rooster pigeon different food, run roostee and rest Ibe ingredient Ibe ebbo

Ebbo for Ibe person wing. lottery

I rooster I small saek wilb feather, I smalr saek wilb s3wdust I large handkercbief, eku
eU. epo

ebbo I rooster , I hens pigeon feather, !angle of threads ground Ibe different position ,
and sboes, I trap, and reS! Ibe ingredient the ebbo

ebbo I rooster I pigeon 2 egg, lObean, balls banana , needle, scissor diferent colored
 Page 681 of 864

#682

OTURAIROSO

With !he curtain of olofin, A crown i. medo, !he crown wiII have !he exact measuremenl
ofthe bead ofthe.a1awo oftbis ifa So that!he crown can be place on th. ifa ofthe awo
otura iroso
Take piece the stick jagucy, that is !he helght !he peraon, Place 16 feather on !he superior
pan ofthe stick I rooster is given lo the.stick, then the peraon willlcave il iJI their home

This is where !he pille of OSUD is boro .

An rooster is give 10 the waniors, then the lU1l i. U1cen 3 different localions
3 young rooster 3 pigeon are given 10 !he waniors, !hen Osun is left in !he patio
for 3 days and !he peraon wiII spray much water over Osun

ebbo rooster I pigcon Osun naburu, filI carojo I trap, ground from you house differenl
fabric, feather differeat

Ebbo 1 small goal, 1 rooster, guine feather, ( agbeyami turkey ) ,maIl bell different fabric
The peraon height, red ocher OSUD naburu, mariwo eIru cya

Ebbo for extender a person Iife

1 rooster 1 guine inside of a feather animals heart, plant hierba hedionda, After!he ebbo
!he cHeat is give !he plaat hedionda, So that the client can place it out in !he SUD lo dray
then !he client will crush the dried lcave, and make cigarette and smoker!hem
 Page 682 of 864

11683

OTURA OJUANI) OTURA ALAQUENTU

AWOLB AWOSHOLOLO AWO AUlLE OMO ALAKI!N'IU ONI YEMAYA ADJFAFUN ESHU

OTURA ALAKENlU JFA OR\JMILA SUANGO ADJFAFUN YALORDE ATI ESHU

OTURA ALAKI!N'IU JFA OR\JMILA SHANGO ADJFAFUN YALORDE ATIESHU ,
OTURA NI JUAN! ALAKI!N'IU AWO ORI ASIIBBI AVE ASIlE NI ORlIlOKERl
OBATALA ORISAVE AFEI'E ORI LORUN ASEKA U!KI! ORI N1FA ORI BAWA ORI
nnu AWO OMIMO ORI NI OJUANI ro J!SEBAWA ONI WASIIE MOBA AWOOSllA
ORI NI LAVE JFA SIWAYU (1I'A BOMI ORI SOMO !RE NI KOPIBORI GBOGBO PIDAN
ADJFAFUN OUBLEBO, KAfIlREPUN OR\JMILA

OTURA OJUANI OMO IKU ADJFAFUN ABURE MEl'ABABA OFOYUDE ADJFAFUN

OBARALAKI!N'IU ELI!ClBAR A OOARA ESHU BFJ .EI,E UNLO lNUl ODARA BILAVE
OPA TEYERE lNUl OOARA BOUlFUN OSHA

OTURA OJUANI AWOLO AWOSHELOLO AWO OLllLE AWO ALAKEN1U ONI OWAVE
ADJFAFUNOLOFIN YALORDE ATI ESHU NI

In Ibis sign, js wbcre, foe tbe first time, rogalion was perfonned oftbe human body
In Ibis sign boro, That when a h<ad rogatiOD, js performed, TIte fundamental pojnl
Oftbe human body are toucbed,
In Ibis sign tbe mouming of a family membe< is boro, The walker oC Ibe dearly
Departed
Tbis sign.peak oflbe astra1 ""hiele ofkoowledge lbat connee! betweeo children
And tbe dead,
Tbis sign boro, that tbe eggun can see in Ibe dark
The foUowing is boro in Ibe ifa The power oflife that permits people lo live foe Ibe many
years on, earth
The bead rogalion, oflbis sign, is performed with leaves ofplaot ou,
You muSl placed a bugle 10 e1egua,
The ebbo muSl ba"", saod two stones, and placed 10 oloruo, Theo Ibe awo will wash
His head, wilb 3 plam, COIton , ewe tete bleo blanco, ) ewe dundun prodigiosa )
The ebbo is take 10 Ibe plaza,
Tbis is where tbe olient s legs muS! bave a rogation performed on them, at lhe foo!
OfObatala . .
With , two caodle because tbe legs ofthis person don't have Ibe sufficient strength
To sustain, tbe body
You suffer from problem cause by fracture in Ibe legs bone
In this sign are bom tbe senobial and eotual Ouids oftbe human body
 Page 683 of 864

#684

0'I1JRA OJUANI ) OTIJRA ALAKENIU

Thi. i. wbere Ibe ""bemities connect8 wilb Ibe rest oflbo body
Thi. lign, iflbe penon in no! and (adodl homosexual) mean and woman, )
He abe wiU become one due lo tbo ac:tion
Of ID eggun. w2ho Iife wu one • ID OpanIdo io performed in tbo woréI in order 10
remover thís homosexual. esgun wben Ibe Opara1do iJ finished, Plenty ofbiÍ'dsood
11 place ioto Ibe OpanIdo. in order lo complotely remover Ibe esgun from around
ThiI peno..

To e1e¡¡ua is plaood a piece of caAabrava bamboo. in ord... 10 resolve situation

Wash you head with plant
-, Abiku spesk in thís lign,
In thís sigo Ibe penon i. falsely &ppeasing Ibe orishas iJ order 10 aa¡UÍfe owo or a spouae
That was IoSl or who 10ft
This person wishes to change Ibeir curren! stated ofbeing or Ibeir current lifestyle
Eggun always speab in Ibis sign
To Obatala given two quail,
To e1e¡¡ua is plaoed I intemodes of cana braba bamboo ) ffiled w2ith Ibe foUowing
Ingredient, ground tour comer. and from !be door oflbe house, from Ihe shoes,
Oflbe person dust tbo stick vencedor. vence bataUa, dominador. ero obi cola osun
Com popper. seeds ofplant maraviUa, jequirty seeds, dust Ihe head Ibe rooster.
and reS! tbo ingredicnt eatB wilh elegua
in order to win in Ibis sign, The penon muSl associated witb his elden, wbo are wiser
and can teach him whst he need 10 know
ebbo for woman
1 rooSler I pigco.. aand from river. 16 candle trap. used clotbing. I lmife • soil inside
bouse, and res! tbe ingredient

ebbo for mean

I rooister. I hens. I quail. aand from riv.... used clothing • fabric diJferent color
stripo fabrico soU drum, plaoed a ,mall amount of sand ioto Ibe ebbo and rest is
spread on tbe Door. in from Obatala then 16 C8IÍdle are plaood on and around tbe sand
tbey are then lit, in Ihe name of Olofin Foe tbe day. that orumila determine ( !hoy should
he paired, days fue woman, The same procedure is used with tbe aand and candle

ebbo 1 roost.... feather. 3 arroW. com meal. ysm, different fabricotbe arrow and tbe
feather are lo e1egua,
ebbo 1 rooster 1 bens 1 whistle or bugle. and reS! tbe ingredient tbe ebbo

ebbo 1 rooster 1 pigcon piece ofinternodes ofbamboo. and reS! Ibe ingredient

ebbo 1 rooster 1 pigco. bugle raw con meals. 4 whistles smaU sack with money
two fresb fisb, and res! tbe ingredicnt Ihe ebbo
 Page 684 of 864

# 671
OTIJRA OBE ,) OTIJRA NlCO )

ebbo for tbe gravely ill person

plant añil which heloog In Sbango 1 new clay casserole, 7 pepper dust breastplate of an
turtle, ecu eUa epo, everything is placed ioto the casserole it is sel afire al the foot ofthe
sick person s home, SO that tbe sick person can inhale tbe vapors witb ,7 branch ships in
hand tbe foUowing is said 3 times,
repeal 3 time ( ELU ELU OLOR! OBA )
tbe branch whips are broken and tben everything is take In He iku
 Page 685 of 864

#672

onJRAOYEKU

onJRA YEKUMALU AWONIKA ADIFAFUNONIKAN AKUKO LEBOIFAOYAWO YAWQ

AFlNARY LA A WO OPllYERA

MALUAWONIKAADIFAFUNONICAAKUKOLEBOAOUIBOABUR!COCOOGOADIFAFUN
AQUl UMBATn.ON BALA AU.EUlCAN LIlBO OGUTAN BYELE E'IU LIlBO
,
onJRA YEKU AWO NIKA ADIFAFUN ONIKA AKUKO LI!BO AGUIBO ABUR! Koím
OGO ADIFAFUN AKI UNBATn.O LOWO BALA AYELOGAN LIlBO AGlTTAN BYELE
E'IU LI!BO IFA OTOWA YAWO AFINAR! LA AWO OPAYERU

The client is instructed 10 cbanger seats , because eggun is silling Ihere

To Obata1a is plaeed riCé with mil1c, And!he client muS! be !he one wbo cooks it
Lubeya ( Ihe devil ) speaks in Ibis sign
In !bis sign boro !he great diabolic power of eshu, And in order 10 confer !bis power 10
Eshu is fed 1 black pigeon, together with Abita,
In Ibis sign , is boro Ihe rotting oflhe bon..
The pertOn mus! aod receive san lazaro, and oduduwa,
Ibis sign instructs Ihe person lo have A witchcraft cauldron , in order 10 shin~ in \ife bu!
!he persan canno! abaodon Ibis cauldron because it wil1 kiU him
You are probibited from baving ,eading done ( with taro! caed )
Ibis is wbere Ihe devil carne to live on earth
Tbe persan solfees from dizziness and is weak, an Oparaldo muS! be performed wbile Ihe
elient is on an Apoti
Ibis is where Satan shuwed iesus Chris! aU of Ihe word s kingdoms from a!op a bill
Ibis is where!he spiritua!ly oflhe devil is boro, wbere even Ihe devil possesse, a
'piritually protector"
The secret Ihe sigo, if!he person lo use a crucifix around bis / her neck
When Ibi, sign is ( toyate first ) in an Osorde or atefa, Tbe awo wil1 instruct Ihe person 10
Change seats because eggun is sitting where the person is currently sitting
!fa of accident on !be streeu roed, and paths
You or a family member was or will be involved in an accident
The woman !bis sigo, She live a very disordered life, From Ihe time ,he was a little girl
.She becarne a woman aod .he does not admit Ibis to anyone, she has had abortions
Ifa ofvice and conuption
When the person live ao OsoIbo, elegua punished Ihe person , esbu constantly after you
in order to cause you as many problem as possible event to the point of when you are out
on Ihe street aod Ihere is a dog closet by, Esbu wiU used bis malignant powers 10 make
Ihe dog bit you and Ihose bite wiU fester aod infee! your leg, And it wil1 be a!ong time
before the bite bea!
A guiro gourd , prepared wilh plan! ( ikoko lcave of plant malaoga) and the other
ingredient mus! be asked, The person wiU bave Ibis gourd, in Iheir tife for Ihe reS! ofhis
her life, The awo this sign. Must bwy and talisman in bis city or town, In order to
dominated the city, or Iown, Theo another identica1 talisman is buried at Ihe awo s home
if it filled witb, 3 ditrerent mck ( !hat wereask ) 4 small Slone from Ihe 4 comer
 Page 686 of 864

#673

OTURAOYEKU

1 smalllltOoe woods bair and ( gunuCU especial turkey ) from feline animal. spider ,
scorpion (dust makao, shéll) 1 ayo of fish, 1 finger gat, 1 of dos, 1 turtle, 1 of quail,
rooster bead, bead and diffacnt bied, saaping of <leer, and bom, ground from rai1road
line, 1 bedgebog, 3 inquin, ( 1 amaIl of an odu ara atones sbaft,) the mus i. made from
!he eta of an ( <yo snake ) and the foUowing ero obi cola and res! !he ingrediímt
asilé sigo 0IUnI oyelw, 10 Ibis mus, ia give 1 turtle 1 jutia Ufe, ) 1 rooster, With !he aahe of
the animals and the lIidc an talisman, ia mounted each, talisman mus! bave 3 door platee!
oail, The talisman are washed, and wben tbey buried Ihey are , eaeh give rooster, and 1
turtle,
10 diminate the araye ) 1 gIass water ia plaoed 10 awo ( Sbasbalowo ), at 12 midllight, !he
awo wiJI take the gIass ofwater in bis band and stand with bis bacl< to the - . and says
oluo SbacbaJowo ) wboever owes fOIl, let him pay, and iflhat person does bOl pay, may
you collect, after saying Ihat pbrue, the awo wiJllhrow out the water behind bim and
over bis 10ft shouJder, This is done 011 the _ X or at the door ofthe _ ) wbere !he
awo lives, In Ibis sigo yoo give two roosterofSbango, the spur are collect aod 2 talisman
are mowJIed, Theo the person will carry one in eaeh pocket
opoU against the araye witchcraft
in Ibis sign, wben there is a war, !he awo wiJI taJee 1 pigeon and kill to degua, it is
opeoed, Smothered with cooking oil aod coconut oi~ tben placed on top of elegua, after
it i, 10ft lhere fue !he roquice time, it is cooked and tumed into duS!, Then a little bit of
dud is plaoed 011 the bacl< ofthe band, And the oame of!he araye, are meutioned, Tbeo
!he dust is bloWD out 0IIt0 the stroet, a1so wben !he dust is going 10 be abuse 7 popper are
added tben wben !hey are remo~ tbank. must give to!he ( atare , popper )
speU to fue! ( ashupua moon )
take 2 pigeon i, good black color, then cleaner, and tbe way tbat the are kili, Is to push
tben against the ground, then epa is smothered aver!he ara ofthe pigeoo, The ara are
burned, and then placed, 10 ( ashupua moon ) on top of ID, blaclc filbric, on top of. hiJI

talisman ) in Ibis sigo and talisman, is prepared with, dust bird ariero ) blood and duat
momo bird small the color bJues, heart og guogun , I stlver coin 7 plant of elegua, !hat
were rot Ihat moming iwereiyeye lcave peoDia, ) grouod 4 comer, and collected good
Friday) is wnopped witb an necklace of different colon¡, and it eats turtle and pigeon black
otura oyeku tbe eviJ shadow speales
ebbo two bens I stick ( pilloo rosa ) tbat Ibis height of the client different filbric mucb
money , after !he ebbo the two hens, are give to Osbun , oc 10 !he Orisba tbat want !hem
the ebbo ia tied 10 • point of!he stick and takeo lo river, and 10ft standing in the middle
od!he river
ebbo female goal, I mostee I bens, 1 gourd , and rest !he ingredient tbe ebbo
ebbo 1 moster , 1 guine • lcaves the Ceiba and rest !he ingredient
 Page 687 of 864

#674

0'ruRA IWORI ) 0'ruRA KUIllKUI!YB )

0'ruRA POMPEYO ADIFAFUN !YAMO AYO YEMAYA ASESU KAPI!RIlFUN OLOKUN

LORDAFUN ORUNLA

LlQlJlDILLO PACO PACO ADIfAFUN OOGUN AKUKO LI!BOOCOODA AILA ILI;A LI!MARI
0'ruRA COPECU lGUORI COI'I!ILA ELEGUA CUCO COMARA LODA ALARAN ABO AKUKO
EKULI!BO
0'ruRA COI'EKU IWORI KOPI!YA ELEGUA KOMARA LODA LARAN ABO OWUNKO AKUKO
KAPI!RIlFUN OSIIANLA ATI OLOKIJN

0'ruRA POMPI!YO ADIfAFUN!YA, MEAYE YEMAYA ASESU OFO ORISHA IMOU!

AKUKO LI!BO OLOKUN YEMIlXJRO<lBO BOGUN CLONA MAYOWO U!U! OFO U!RI
OFO ELIlDA KAFI!REFUN OLOKUN LORDAFUN YEMAYA

This sign Ihat !he penan has a problem wilb bis memory, eyesight and with bis stomach
You are probtbited from figbti"& Don'I ea! mea! or egg, You camot goto!he plaza.
n.e penan is stubbom, Disobedient, boastful, And orunIa will aave !bis penan ü be is
Obedient, otherwisc, H. wiIl hove many losses
n.e penan coosiders bimself stro,,& Powerful and Iikes to abuse tbose Ihat are weaker
Iban, Him bul these victims are going lo unite for lICts of revenge
TIte dethrooed queeo speaks in Ibis sigo, Who!he people had to pul back in power in
Order to maintain !he bappiness oflbe town
Ifyour bouse destroyed by gossip or misunderstandings, and ifyou return with Ihat
former, spouse laler, You cannol tive in Ibe aame bouse, because!he members oflbe
bouse will no!, a110w pesce and bappines. lo reigo in Ibe bouse, And will actively worlc to
destroy Ihat reconciliation,
This sign spesIcs oftbe rooster, Whose araye were waiting fur him al Ibe comer and
Defeathered and destroyed bim, Thi. is wbere elegua was consecrated in tbe river
E1egua had a dos and wben !he dog developed scabies, be gave lb. dog to, san lazaro
Talce care of nol developing sirio eruptions, You must take care o~ San lazaro
5 caramel pigeon are kili lo Osbun, in order to keep Iku away
you.muS! opeo !he fiwcet and let.!he water run
wben !he awo seea Ibis sigo, be wiIl take bis ldefam, Consecraled it on tbe Opon ifa in Ihe
form o~ An Apayeru, and wiU !hen haos it over !he bed,
Awo otura pompeyo muS! place a tiger s t8ng and a lion s t8ng inlo bis ifa
In an ifa, ifThis sign is seen in !he atefil, Olofin a bead is made ofmud from river and
plant ayo is spread on !he 1I00r, 1 feather young rooster, i. plaoed on Ibe bead, afier!he
Yorye ) Ibst head and !he (plant oyo) are given to tbe a1awo, so Ihat be can do bis first
ebbo with Ibose
Spell to avoid going blind
1 female a tittle bit of ground Ihat is used to make a bead wilb cowrie ohell. for oye planl
guacalote bens !he otber ingredient determined by ifa nruch money and
ebbo is dooe with a11 !hese ingrediont
 Page 688 of 864

# 675

011JRA lWORI ) 01lJRA KU'IE KUEYE )

To avoid the person from getting ¡nvolved in a tragedy or accideot out on tht; street
The perlIOn is taken 10 !he food of an stick ( bamboo ) a sta1k is benl dOWD IjJId placed on
!he perlIOn beUybuttoo, lben 101 go, lbeo tbat sta1k is cut, lbe awo will !hen do an ebbo
with !he, sta1k 1 moster, and wbatever else ifa, bas determined , The moster is given lo
the orisha tbat wants is lo be done, with the piece of sta1k
SpeU lo help with the perlIOn s momory
Ebbo 1 duck, 1 moster, 1 pigeon, water river, differenl fabric, and arolodo 1 man puppet
And woman, depending the case, water sea, different plant, 9 differenl food, water with
añil, com candlo ron honey cascarrilla , fu cacao, and much mooey the perlIOo will Imeel
On the banks ofriver, tbe perlIOo s hair is cut offwith scissors, Ibon washed, with omiero
Of different plant, lben washed with waler frem sea, beo washed with waler of river,
Rogation is performed, on the client with rooster and pigeoo, in such a way the pigeon
That tho blood fulls ioto the water rive, Ibe song tbat is used for rogation io ifa is sung
during th. ceremonies, if an duck, is giveo tbe head the cHoDl, never 10 make Ibis
rogatioo ) every evil tbing tbat tbe person did, 00 earth will be erased, And the person is
plaoed al Ibe merey of olokuo, and wil1 suffer a transfonnalion in bis life, Alter 7 days
anolber rogation is performed with (ebibikan tutu) fresh tbings) ifrogatioo is done ooly
with an pigeon, Ibe guine and rooster are giveo 10 olokun, and yemaya, then 9 differeol
foed, and 9 candle, and black fabric , are placed 10 Ibese Deities, Ibe coconul is give
everything is wrapped up and taken to tbe sea the young rooster, With it s ingredient are
for lb. Oparaldo, This work is done through Ibe palb ofyemaya aseso, In Ibis sign
Yemaya asesu did 00 bother to attend Ibe Orisha because ,be was afraid of Ibem at least
thal S, thal people said, One days , ..ing tbat she was very ,iek, Yemaya wenl lo orumila
For read and Ibis ifa was seen, and oruola ..id 10 her, all of Ibe Osha and orisha have
turned Ibeir baek, on you, and ooly Olokun wiU defend you, you muS! do ebbo and other
Magical work, Orunla did tbe ebbo and a1so a work wilb a duek, at Ibe foot of river whieh
Erased very evil thing thal she had done 00 earth, that is how she loS! her memory , and
she left to 80 live witb Olokuo forever. and suffered a great transformation in her tife.
this was
How she became Ibe inseparable ebild olokun , and was transformed inlo a eggun of greal
Power She atways live clase to olokun and never did anytbing without first consulting her
Falber Olokun Ibese coosultation wero vital lo her sinee she had broken offher a1liance
and relationsbip sha had made in Ibe world
This path determines that yemaya asesu. is the closet patb 10 olokun she live in a
Tinaja, clay container) she has ber own talisman , and is onJy yemaya that truly
according to, Ihe secret of ifa, Who eals duck a1lhough Ihere are many bahaloaeha and
ilIa1ocha, who affirm that Ibey a11 eal duek, excepl for yemaya Ekute ( okunte )
 Page 689 of 864

1/676

0IlJRA IWQRI ) 0IlJRA KUETE KI!YI!)

Acoording lo mister ( otrrupon b konsua) OIrupon abe ) thio work wu pert'oJ:med on awo
&amon ubre, !he 1" ahijado oftatagaitan" but!he work W8S perfunnod witlÍ en Osi, and
be W8S never ahle lo work ilillsain,

Ebbo lO improve lb. person s eyesigbt

S pigeon caramel color, 5 aman casserole, coconut sand and res! !he ingredient and much
money
...
ebbo !he S pigeon are given !So Oshun and 5 cuaeroIe are painted ye1low and each filled,
with coro aand from river, !he head from !he pigeon, 1 each casserole and !he ara
unbebolo, !he S cuseroIe are Ieft in !he bouae and S daya, !he conteut of each is co1Iected
mixed and placed in from door bouse, aod in !he comer of!he bouse, tha! !he S casserole
are taken lO river.

lo avoid being hunted or eaptured by police

Ebbo trap, fishhook, ground from ofwork, from !he person, • shoes, uoed Cabrio, and
timbelarank, after!he ebbo!he jamo trap, giv. lo !he client , so tbat lb. c1ieut can ha¡¡ in
bis bouae bebind a pictured of a saint, Ibis is 10 !he penan is 001 bunted or captured Iike
Ibe fishhook captures thio fi,h
 Page 690 of 864

#6n

OTURA OROI ) OTURA DIABLO )

ONI DO NIPO ONA ANIRI NIROOMA ICHE OSIIE ORI ERI ADIFAFUN KUBE ERI TINOIO OMA
OLORDUMARE
ONIDO NIFOMA ANIRI NIROMA ICHE OOIERI ADIFAFUN CUFERI TINCIIOMA •
OLORDUMAIIE rozA
IFA 0'ruN0I OYOBEDUNNAINI OKRUN ADAFUN DEBE UMBATI LIlLUYESHA KAFllREfUN
OBATALAATISHANOO

OTURA 001 ADIFAFUN EUlOUA ABEYALINI INU! OMODE OSAIN ABBYEBE AWO
IYA NI 0SHllN MOWANI EUlOUA UNBO WASIYE AWO IPA MOYARE OSAIN AYAPA ELEBO
BAWOOMOOSAINI!SIIUTIPELUEYENIMERINEMITIMONILOWO
NI IU! DIDE n.AYA NINAKU BABA NI ASHB LODAFUN OSAIN

This is where elegua W8S boro, wbo is the owner ofwill

Ifa betIayal, wbere the confideDce deposited in another is betIayed
This is where the mm give up the sccret for the oexuaI satisfaction of a womm
'lbe woman, Forlhe happiness ofher cbildren, Will give benelfto a man who.he does
Dot Uve ·
This is where Sban80 made bimselftbe owner oftbe (bata drum music) thsnk to bis
mother yemaya,
y 00 are probibited from eating spicy food, because your blood wil1 mix witb the spico
Aod cause yo\! problems,
Don'l ea! any salty foods, lt is going lo rain !hunder for a perlod of7 days give thank lo
'lbetlnmder
Be careful, because yoor life couJd take an unfavorable turn due lo the influenco of a
woman, You sulfer trom kidney problems, Feed Sbango and ( advita devil ) together
Be careful when yoo are al a party, because your ruling Orisha could posses. yoo
This where the twin, overcame the devi~
Don'l overexert yourselfphysically, because yoo couJd incite a heart attack
This is where tbe person cannot look directly ioto Ihe eyes Ihe other persan
The persan having the Osorde reader done, has as much knowledge as the awo
y 00 mus! receiv. odduduwa , so that tbe person can have some restrain on bis her
Impulse, when Ibis sign seon it tbunder befo... 7 day. maferefun the lhunder
Ifa say you must because it s been day. ,inee you 've bathed and ifa daos not Iike filtb or
Slench, You a1most corrected yourself in bed
You have 3 son . who hay. pimple or sores on their bodies tbey must do obbo
Ifthe persan ofthe (osorde reader) comes in (Osorbo bad) and abandon bimself, this
person wil1 not Iive past 7 day.,
When tbe sign seon , Tb. awo wiJJ asl< orunla if he will 101 !he awo do something for this
Persan if Ifa says yes the awo muS! Iheo afterward give I block pigcon to d~ in order
To remover a11 tbe negative influence ofthe clienl
 Page 691 of 864

#678

OI'URA 001 ) OTURA DlABW DI!VlL

Place orunla 7 balls ofmea! with', elru eya ooro for 7 days lb.., they are talce 10 river
~rtb7~~, .
Give lo the twin 2 young rooster, thCII party for Ibe ncigbborbood children, índ oook the
2 rooster with yeIIow rice, only !be cbildren must eal !bis food
10 abita devi~ is giveu, l black piseon,
Ibe awo mus! give 2 fema!e ¡¡oat, 10 orunla inviting many awo
10 eliminale (arun &ick ) glve igbin ailly) 10 Obatala with ori CIC8O, and water cooomtt,
give!be pigeon 10 e1e3gua and Oke togetha", wben !be work is done for a war acenario
!bey are given l turtle al !be ( fuot of araba Ceib& tree,
!bis sigo &peak the of a materializ.cd eggun, who i. obseased with killing evcryonc in Ibe
family bec<luse that cggun believe itselfto be !be owner QI' bead ofthe family a masa is
done fue !bis eggun and evcryonc must bead rogation, in Other fur eggun 10 capitulate
an incense is ¡xepared with 17 ears of dried apuóte
orunla instrucIed Ibe skin 10 do ebbo, Tbe skin replied, 1 bave no need of doing
ebbo tayadun tied mm up and placed marks on bim
wben !he awo work with avita devil,
A cirele is made on the tloor an casserole is placed ioto!he circle wilb Otura Diablo
Painted on !he bottom the casserole, a cbar~ of Osain i. placed ioto the c:asserolc
E1egua ia placed next 10 !be, casserole and l candle is lit run i. blown, thCII the awo wiIl
talce Orun in bis band and pray ,( Ogunda ofun, ) ogunda borde) Otura Nico ) irete iwori
and Ibe meji the ifa and say

OOOLOFllN ODOROWA KE GBOOBO ARAVE oro 1t!KUN UlRl

Tben orun is made to TOar , ohi mi tuto, is give in froot and bebind elegua, but Ibose obi
Must not bave the exterior sbell removed from thcm the awo wiIl olean bimself wilb 1
rooster wbicb is then given lo elegua and lo the casserole, wbile ca1ling (abita devil ) Ibe
casserole aod Ibe ara ofthe rooster, or wberever the deity determine !bis is how the war
wilb devil, is eliminated

Woman you must talce care ofyourselfbecause!bis sigo i. marked by iIIness, you bave
more !han woman and you waot oven more women, You are tbinking of running away
with a sirl whose fiunily is apposed lo Ibe relationsbip, ifyou waot to win that battle do
ebbo and placed, an Offering offruit 10 tbe twin and 2 amall drum, duo 10 !bis
relationship or due to another one, you will n have a secret enemies wbo will want to
destroy you , so don't abandon yourself
You are natural bom diviner and muS! yoko osba and do ifa, You bave a 101 of attnction
for Ibe opposile sex, and !bis is why Ibere are wornen in your life, Who wanl lo do a love
binding 10 you,
 Page 692 of 864

# 679

O\URA ORDI ) O\URA DIABLO DEVIL

Woman you havo an amorous relationsbip, wbich your family opposes, man,what man
wil1 want to run away with you to anotller place .

Ebbo 1 rooster 2 sma11 drums trap l piece bark, banana much honey run aod rest tbe
ingredient the ebbo aod much money,

Ebbo l rooster, l hens ,m 1 pigeon, piece the bark aod rest the ingredient.

Ebbo 1 rooster 1 goat , com husk, aod rest the ingredient the ebbo

intori aoo sick , the ctient wil1 use the com husk to simulate wiping bis buttock then
Unbebolo

Ebbo for young bay l rooster l trap, stone. , ground from you house, 2 caodle
And rest the ingredient the ebba
 Page 693 of 864

#680

OWRA !ROSO ) OTIJRA ROSO

OTIJRA ROSO ADAWA DIROSUN IYERANO ODEYESI MALA WSIIERO

BIWO OSE BURUKU OLORUN OYU ORI WON , TIIE EYB OF OLOFIN SI'OP.BNY DEI>
CUESTlON :
MAIUWO OFEBEIJ! T\lU..ABA llNITI PICIEllJ uu.o AKIlKO ICHERI 'lEI1!REGUN OFICHE
BleNA OSU ADIFAPUN A8ANIREGUNEYELE MEYlETU MEYI OMI ADIELEBO

OTIJRA ROSO MUN ADAWA DIROSUN IYE RA WO ODI! y ASI MALAW CIII!RO
OWRA ROSO ADWA DIROSUN IYI!RAMO ODIYESIMALA LUSHORO

The oye god bold back tite cvil lbat you do

No one ever give thls penan credit for anything good that happcns, thls penan can never
Expect gnltitude from anyone, OoIy tite orisba ifll olofin and eggun

You must a1ways work, in oeder lo avoid Ragnation, thls is wbere tite Muslim haremo
were bom, This is wbere tite Muslim law of many wives was created in tite Koran,
Polygamy is boro in thls sigo, In thls sigo ofhaving many lovers or spouaes
TIlis sigo tite penan muS!, and receiv. oduduwa, .
TIli. person s legs are wcak and tired, Receive san lazaro
You have many religious belief and many godmolbers or godfilther in thls religions
You must use bracelets and an necldace ofObatala
Tak. caro of your blood, your respiratory 5ystem, Ofbeing bitten by mosquito and other
Insect,
You are probibited from sleeping or sitting on dirt tloor
y 00 cannat use any red colored clothlng on yoo body
You must have a special coin prepared fur you lo carry with you

Beware of """ident in lb. bome or out on Ibe street

Yoo mus! do Ebbo very quiekly, then place tite ebbo where your araye will come in
contact with it and therefore not in contact wilb you,
Place small sack ofmany typé ofbea:ns, bebind deor housé
To Oya give 2 heno, Ibon Ibe persen will ( sirayoye cleso Ibe body,) with Ibe insides of
the heno
Place in tite jicara with ( chakete to babawa roof ofth. house ) with ashe ofthe ebbo
Mak. tite braid with mariwo, then conoentrate it on tite opon tablero Madera p1ank board
And wears it around your waist
Give to ( san lazaro ) is give two guiDe then tite penan wi1l ( Omiero ) wilb plant
yerba hedionda,
go to lb. woods and foed .legua 1 rooster, Ibe fabrie oflbe penan are ripped and the
person will come out oflbe woods, dresaed in fabric wbite, A crown ofmariwo is made
in thl. ifa,
 Page 694 of 864

#681

OI'URA !ROSO )

10e person must !heir head wi!h rain water, Omiero wi!h lettuce, orcbid and a rose of
Jericbo, Vou give two hens 10 oduduwa, and 1 bens to Oya, wi!h!he inside of!he llens
Of Oya , !he client s ara is cleaned, then all this is taken to ile iku, !he awo will aslc about
The hens of oduduwa"
Spell with eshu afra in !he woods
Go 10 the wood and lind an stone, !he awo will asked if it s Eshu afra and if it
unyen, food) with the head ofthe client , it is smothered wi!h fat corojo, then run is
blown on it, smothered with fat comjo; !hen run blown on it , then eIru eya coro is placed
on top , !he awo will performed a ( sacayeye cleaner !he client,) wi!h !he rooster,
afterwards !he rooster is opened up by it s ebes!, 10e ara of!he rooster, is used to cover
.... . !he stones, and a n candle is lit, It is later removed ,m but !he person must give bis back to
!he stones, Eggun colored mamey and 1 old goat
you must receive Oya, Place the following 10 Oya 9 ada 9 bracelets , 1 scythe and ber
9 stones
Ibis is where ( mamu obo, suck vagina )
Ibis vice make the awo lose bit ashe, In order lO.recover it this sign must be marked
two bens, Are give 10 this , !hen the awo will ( mamu suek ) this ashe and blood , !he heno
are cooked in a brotb, !hen tbe heno are placed on the ground, around the ashe and blood

oprara1do of otura roso,

a eirele is written on !he ground, The!he sign Otunt Iroso and otura obe, are marked in
Ibe cirele, The awo thern marke 9 crosses within !he eircle, On each eross , is placed eku
eya epo , ori efun and small piece of coconut, 1 young rooster, plant aberikunJo,
algarrobo albahaca 9 different color fabrie, !hat are tied to !he left fOO! of!he young
rooster , 1 coconut wbich has !he sign of Otutra iroso ,
writteo on it with cascarilla, !heo coconut is used 10 c1ean !he elient and brokeo bebind
the eHent everytbing is coUected and !he pieces are placed in the circle, and cascarrilla
and run are spread aver tbe pieces. then the aWQ will continue with the Oparaldo with
young rooster !hen everytbing is, wrapped up in fabrie wbite and blaele, and red, and
taken to!he foot of an sticle, !he secret of tbis sign, i. tbat every time that !he Oparaldo
is performed tbe client must ebonmisi omiero ara. witb Omiero and head rogation,
wi!h !he two pigcon, at !he foot of Osun
rogation with plant verdolaga fransesa ) plant oyouro, leave !he okra, plant de la niña
leaves the yam, and ashe,
eshu larde
this elegua you mounted with an stones from the street, the mouth and eyes made from
cowrie shen it is secret is root of yerba hedionda, of eeiba of jaguey dust !he head !he of
a peacock ofdeer 21 pepper, 21 peonias, ero obi col. osun, ground from cementer from
plaza footsteps of. bul~ Quicksilver gold .ilver , coral amber, ( azabache jet ) 3 dark
colored coin 3 nickels 3 quarter stick rompe hueso, palo santo vencedor stick ochosi
obararomowo eIru eya epo run honey and !he rest Ibe ingredient of elegua
 Page 695 of 864

#685

O'IURA OBARA

AYIGATAAWOARlSOKOADIFAFUNOLUWOUMBATlNSHOMAAKOBIDEADlE
MERIN AKUKO EYELB LIlBO

O'IURA OBARA O'IURA MUNI lYA LOWA SHJU!KUN ARIKU BABAWA

O'IURA MUNI MUNI BAYE U!LE 00'0Rl AYARA OSHA WALALA ELEGBÁR A ••
SHINILIPO SIIILI!KUN BABA ARIKU BABAWA OTO NO OSIIA ELGBAR A •
ALABERNIBAKENlLEYO YAYAKUN NI SHANGO YAYAKUN NI YANZAN mu LOSA
mu BIWA IU!KUNEYELB IFA KAFEREFUN ELEGBAR A SHANGOOBATALA
y ANZA ATI YALORDE

SONG lYA WOLONIIFALA WA LAWA SIIILI!KUN ARlKU BABAWA

::.
Afrekete and the San Lazaro. Ca1Icd houla and chomafe arelx>r!1 in ibis siga
To san lazaro pW:cd a cane wilb a bcad of an ( baBe) carved on Ibe top
!he eggun live in tbe marsh and in Ibe mire
In Ibis bom, In the witcbcraft art the buying Ibe service of Ibe eggun
Tbis is where a penon malecs an amanees wilb a weaker penon, IN order to be more
powerful and overcome the overpowering enemy
Tbis is wherc fur tbe tirot time, Ibe door ofthe igbodun of osha was knocked, and it was
Knockcd upon by eclm AIaboni
Igbo soro, Tbe motber ofOzain is bom in Ibis siga
This is where tbe war betwcen Ozain and san lazaro bogan
The rinds oftbe Opele ofawo (Otura Obara) are made ifstick Ceiba, and they ea! guine
wilb Shango, and wilb San Lazaro, Once ayear, the opele is taken to river and l young
rooster, is killer in tbe oame of Oslmn, placing Ibe siga of Osbe Meji
Tbis siga speak the ugly mean, who divine, Whom Shango envicd and sent the twtJe
To ea! the ugly man s.testicle
In Ibis sign, An ebbo is done wilb a truss or jockstJap that tbe penon has swat profusely
In alter bsving adjustcd it very close to bis body
Tbis is where tbe horse was stolen and ticd to an stick very Il!r frem the house, Tbe borse
Was left lbere to die oflmnger and tbirst

Dust lo ovcrcome difficuhics

Siga is the great secret of juticia, dealb and sickness , Ibe dust is preparcd the skins of aH
Tbe animals, Animals paws, Animal necks tail heard and Ieg, (of pavo real , gunungun)
Head of guino of tbe tifeto )
Ceremonies for ewe dundun, oriye cotoriyo, salvi. del mar, patito de la reina, verdolaga
francesa meloncillo , almagre ashe, feather quai~ witb Ibe dust, and guine is given to
oggun and to A Ochos~ !he awo will collect the head and mix it witb 7 popper, secd
maravilla, ground cementer, ground 7 tomb, 7 necdle, block fabric, and white and red
Tbon .U oflbis i. buried in crab dirt
 Page 696 of 864

#686

OBARAOTIJRA

Paraldo of Otura obara

Talce 3 plates, in tile 1" plate put cascarrilla, and ron are placed and tile sigo ofOtura
Obara is written in tile 2'" plate fat corojo and honey is placed , tilen sigo of Otura Obara
Is written·, In tile 3" plated ashe, fal cacao, cascarrilla, sand, is placed, tilen tile sign
Of Otura Obara, is written tile plates are lined up one, neXl anotiler, But tile plated with
tile fa! corojo mus! be placed in tile center, the animals of tile ,
Oparaldo, Can be an old rooster a young rooster, or a baby, rooster, tile clienl is cleaned
And presenl witil the animal .. Obi mitulO is given, Tbe animals is presemed to tile first
Plate, and the following prayed is said

!KV LELE !KV LELE IGBA ORUN ANORERU ORUN OFUN !RE OBA ORUN
When tile animals is presenled lo tile second plated Ibis prayed. is said
YELINE !KVBAYE ARUN BATA YEYEREOFUNBAYE
When tile 3" plated is present Ibis prayed is said,
FOYEYE BAlE IKU OUN LOWA FOYELll ARUN BAlE ARUN LOWA

Behind each plated is lil an candle, obi omitulo is again given, to see is everytlúng
Is otan tinish) if tile paraldo is performed, ( if no otan, no tinish, ) The ceremonies
Is performed a11 over again ron is blown on tile animals, and tile awo will proceed
Wilh tile Oparaldo, when Ihe animals is killed , !he blood is spread over plales,
When ( eborda finish ) The plale are broken and everything is collected and taken lo il s
Destination, The cHent is given a bottle of omiero, in order (ebomisi Omiero )

Is tbe cHent home

In Ibis sigo give lo eat lo elegua logether wilb Shango
Beware of getting too clase to four legged animals, who could hit you with their
Feet, The person receive Elegua
The person has greal need lo ( malee osha, Yoko ocha ) in order lO recover lús her
Heallh, You musl ( sarayeye, clean with meal , eku eya com fal corojo cacao cascarriIla
And hODey in the Dame of odduduwa, after this 111: sarayeye cleaner, is perfonned with
Bogbo much (ere bean carita) in the name . San Lazara, both sarayeye cleaner ere taken
To Ihe woods,
The man franticly loales for a woman, will find the devil. Instead, because in tbis stated
Offrenzy tbe personwill choose anYODe who is to rus liking
 Page 697 of 864

#687

aruRAOBARA

In Ibis sign , is bom elegua name A1aboni) from !he union oC Obatala and Osbun
This is where Ibe ( 4 eyed inking ) are bom Ibese were Ibe asile that Obatals and
Oshun gere, To their son,
This sign spcak oC a1avery poverty and siclme ..
This sign spcak oCindecision
You must offering to eggun and Ozain in order lo """,h your full power or potential

Ebbo I 100_, I hen , I pigeon, leaf Ceiba, and res! Ibe ingredient Ibe ebbo

Ebbo I Iamb 1 rooster, different stick , different food, and res! !he ingredient
",-0
Ebbo I female goa!, I rooster, diff«ent Cabric trap, ground from you work and from you
house, and res! !he ingredient !he ebbo

Ebbo I IOOste<, I hens, I g1ass bottle, water from river aand from river, lISOd clothes
Ground from you bouse , and you work , and shoes, and res! Ibe ingredient Ibe ebbo
 Page 698 of 864

1/688

oruRA OOGUNDA) oruRA TIKU

MELO OIANGHE!!TU TlNOIAWUOOLUBO MOLO 0IIlN0IE ODOA ACATlN OIAClUO

NUCOCO MUODO MULAN CIECIII! LOOA, PEOfI TlNOIAOUO UMBO TIOBALLE EGUE
EILA MELLO EURI! LI!IIO,

KAFBREFt1N YANZA MAFEREPUN oruRA TIKU

AnA TJKUN MO lLIl OUWO ERELEKIJ 0I'IlIU OYOYE ONI TAN! ONI AMINI OLIJWO 10 LOWA
ONI IFAMORILO LI!IIO IFA NI DIlFEIÚ!I'UN SHANGO ADIFAFUN OBATALA ATI OGGUN

oruRA TIKU!SU IKU AWOMONANABIRU BORU IKU AWEUl

Tben this ligo is _ !he awo wiIJ open and close. bis from door 3 time aod !he fira!
3 people who come in , must do ebbo
"0'. wbeo Ibis sing _ aoother awo has also ..... tbi. ligo. and both awo have ..... each
other, nis sigo i. from !he 1and ofDura
tbis sigo signals !he beginniog of!he belief in Olofin,
It si speak of a penan who was bitten or seratebed by lO animal.
lbis sip IIIIII<J sudden death in oidor people
Tbe awo must do ebbo 3 a woman that are dressed in fabrie while red, arolodo
The awo sbould immediate1y reeeive Ozain and Orde , in arder lo remove iIru
Tbis penoo eannot live with loy 100 of Shango, y 00 mull dominated your euriosity you
mus! do! in a quick fasbioo , al a comer beeause yoo eouid enoounte:r lO ovil even!,
This i. wbere !he mother wbere afraid old dying befare their cbildreo aod leaving Ibeo
Orpbans, tbis was beeause !bey did nol believe in this otisba, or in Olofin and did nol
listen lo !he advice oftheir OWD ehildren, Tbis penon eouid die before bis ber time,
An ebbo i. done with, 2 sma1lladders , in order lo avoid falling I pigeoo kill lo each of
the smallladders,
Wben tbis ifa seen , !he penan has iIru bebind !hern and il is staoding outside !he awo,
S front door, Tbis is why !he awo mull opeo and closet !he door 3 times, In order 10 seue
lku away, tbe penon should also lesve a different way that be .be enlered
Don'l pul yoo fee! OD !he tloor and covered tbem up _u, in order avoid a cold, because
You have tendeney loward tbis i11ness ,
Yoo mus! ea! !he grains and otber foods, Well cooker in order, lo avoid lO illness oftbe
Slomacb, Be careful beeause sorneone ii preparirig 10 betray you, aod you will have
serious problems,
Ohatala sayo no one est. wilh bis money only bim,
Talce good care ofwhat 0hata1. give you , In order lO prosper
Tbere is • negativo shadow bebind yo... You tbougbl about committing suicide
People treat you with 2 face, you live 10 work with people who don'l share your sense of
Honesty, tbis ligo speak of 4 cbildren wbo have ditrerent fatber,
Be eareful witb a daugbter who is fussy , daos I sleep well, and wakes up in tbe middle
Oftbe night 10 walk around tbe bouse,
Tbe house hu many bindrances and tbe person mus! eleans il is order lo avoid problern
Keep a good eye 00 your bealtb beeause Iku is after you
 Page 699 of 864

#689

OIURA OKANA) OTURA TlKU

Tbe woman has something against her busband, that does not let ber live a bappy Jife
wi1h her spouse IIKI maJees her _ Ibe away she lives .
Tbe mamase is made up oftwo people with very distan! ages, 8Dd !he womán s filmily or
Friod are advising her soparate from busband, beware ofmarital separation
Never cune or aJlow anyone tu curse in you bome
Both !he good IIKI eviJ are at your door , yoo must clean !he door in order lo eliminate
Tbe evil 8Dd let !he good enter,
Y00 mus! take caro of your self, because you are a weak person
., Mm yoo are impoten~ 10 take caro ofyourself
Mm be obedient , listen lo advioe , IIKI avoid fight wi1h woroan, as well as exoessive
Sexual strain do ira, because onIy orunIa can ..ve yoo, If yoo can t do !fa because of
money problems or for whatever otber _ you should reoeive you ) akofa )
Note when !he awo seen Ibis sigo, in (ofo loss) eyo, ) or ina oggun is taken lo !he
woods IIKIlbe following oeremony i. performed
And ehbo is done wilb wbat ifa has determined , then oggun is take lo !he woods 1 dos,
1 turtle and 3 pigeon are kilI to oggun logother wi1h inIe osuere ( !he Eartb) and !he ehbo
1 rooster i. a1so kili lO oggun, after give !he pigeon lo oggun , be wash, wilb plant ewe la
mello • plan! of oggun Iben covered with aara eko, and and much money much fat cacao
Ibis sigo !he oggun oflbe awo mUS! have 101 piec. iflbe person is an woman wilb he<
ikofa or roan, wilb Ibe ( awofaka ) Ibe number of pieoe in oggun are double except for Ihe
anvil 8Dd !he Ochosi ,
Ibis sigo speak of 10 eggun that turns tbe molher into Ihe enemy of otura aira in order lo
remover Ibis, an paraldo io performed, where Ihe person, • used fabric ripped, while still
on Ihe ara, Tbe person io left nude while Ihe awo perform !he OparaIdo, Ihen !he person
will omiera wilh omiero of plant aberikunIo

inlori iku dead) loguo power) shadow, araye) igba of eko eyele and ofa )

il is buried al !he foot of a hill while invoking!he araye

Ibis sigo 3 gourd are prepared wilh eku ella epa com cacao cascanilla run honey ero obí
cola obi motiwado, gold silver and cooper, 3 .maIl chieken, are give , and Ihe head
akokan elese tips of!he wingo IIKI Ihe ground from !he door of!he house are plaoed
inside , lhose are hung inside !he person s borne

talisman Ibis sigo

aboreo ekun pods from 3 dilferenl planl yerba hedionda mol of ewe oriye koloriye, and
moko oggun 3 pepper seed ofplan! maravilla 21 dilferent stiek, lbe inelude!he left eye
Ibe roostee, of elegua , Ihe left eye of an rooster of oggun , Ibe left eye of an rooster of
Sbango, Ibe cliem is tal<e lo !he woods 8Dd a aarayeye i. performed wilh pigeon,
 Page 700 of 864

#690

01URA OKANA ) 01URA TlKU)

Head Fisb, dwt bin! fealhcr buzzanl. obaving

ParaIdo Ibe, sigo

Y0UII8 rooster 3 piece mea!, ron honey 2 candle. I puppet of Ibe perspire of Ibe clíent
Clay Casserole. efi¡n ritual plant as weU as !he one. detcnnincd by if... Ibe ritual
Fabric everything is taken 10 !he woods '

Ebbo 2 roost.... 3 flag. I gourd. I trap. filbric house grouncl, and rest tbe ingredient .

Ebbo I small goa!, I roostee. 3 flag • a-nd res! Ibe ingredient !he ebbo

Ebbo fu, Ilw, I rooste< • I pígeon I jícara of «o. 3 armw. bark • ton candle honey tra-p
Soil cementer shoes,

Ebbo I roost... I bens, jicara com bark, dift'erent filbric • and res! !he ingredient Ibe ebbo
 Page 701 of 864

-
.'
# 691

0'ruRA OOGUNDA , ) 0'ruRA AIRA)

NAGIlMBEMABAWALOKOADIFAFUNABAOGOBOGBOKOMASHIlSUMUAADIFAFUN
OYOBO AGUTAN LI!BO INA NI CAFIlRI!PUN SHANGO ATI OBATALA ATI OGOUN
0'ruRA IRE AJA KU ALAFIA LA PIE DE ¡CHE OSAIN

BAGIlMBEMAIlA O\JNLOCO ADIFAFUN ABA AGOBOBOCOMACHE SUNUA ADIFAFUN

OlLOBO ECUTAN LI!BO .

O'ruRAAIRA AVE TIMBIlLAVEIREILEOSINOI'IJRA AlRAOGUNDA IRAOGUN ALAGUEDE

O INl1l MOPIlN ONGUYEN ONGUYEN MOWAVE ONJRE OBARA BAN! BOREGUN ORUMILA
IRA META EBBO ASHIlGUN OTA LI!SE OGOUN

SUU.IlRE OOGUN ALAGUEDE ARERE MOKUO OGOUN ILI! ALAGUEDE ARERE MOKUO

0'ruRA AIRA BACUMIIO MAllA WALOKO ADIFAFUN ABA AGO GBOGBO KOMASHIl
SUMUA ADIPAFUN OYEBO AGUTANLI!BO

IFA 0'ruRA AIRA GBOBO SHJRI LODE FOLOGUN KOLOKO RUBO ABO EYELE
ADJE LEIIO LOro RUBO OLOKUN AFOYU OSOPA OLOKUN OLOMO OBINI DEYENI
LOVE

IFA NI KAFEREFUN SHANGO ATI OBATALA ATI OGOUN

0'ruRA AIRA IRE AVE TlMEELAYE IRE ILI! OSIN OI'IJRA AIRA OGUNDA IRE OGOUN
ALAWEDE INl1l MOPIlN OGUNYE MOWAYE OGOUN ONIRE
OBARA NIREGUN ORUMILA IRE META EBBO ASHIlGUN OTA ELESE OGOUN

This is where one awo made a cbarm . and was given, 1 turtle and much money as
Compensatioo. not even !he kings is greater !han 1 am
!fa of Ibe fox , This sil< speak ofjustice and of an operalion
In Ibis sign is where oggun held Ibe weigbt oflbe world on bis shoulder
Oggun was raisod by ( oroma ,inside oflbe ground ) wbo al Ibst time had , separated
From olofin and Ibe raisod bim with other cbildren who were ( adodi effeminate)
Ibis ifa give indications for salvation , lt is sign • mission and pwpose in life a
Key is placed lo oggun
Otura aira is a spiritualist , and great sootbsayer
This sign instructs !he persan lo do Ibe , (rayamiento mark of prenda) ceremonies
At Ibe fOO! of ( Zarabanda )
The per""n should placed a spiritually altar, and in !he center , place a cup with a crucifix
And steel ball inside
In Ibis sign elegua watched out Ibe otura aira. but he did not bave !he power to go
Before Olofin , and Sbango, granted him tile power
Elegua Ibis sign mUS! bave liger skio. Odu ara stones shaft) and 1 silver coio.
In tbis sign orumila feh offended by his children and besan lo cry, Sbango saw him by
The sido of!he road and consoled bim
In Ibis sign is boro. tile distinction or grouping of human being into both and bad
The child oflbis sigo. Is no appreciate or revered by tile res! ofhumanity
 Page 702 of 864

#692

OTIJRA OGUNDA ) OTIJRA AIRA

[1 is extremely danserous 10 associale wilb Ibe awo oflbis sign, will steaI Ibe I~ck
Of tbose who he has around Iúm,
Listen to the dreams that someooe is goiog lO leII you about, it couId be your ire or
salvadoo
Someone is going lO make your !cader of something, Take un food to"top orthe hill,
Beware of people and an ovil someone wants lo do you. whlch will become an ire for you
Later, You must have your spouses. make saint, Beca',,, Ibis wiII favoryou a great deaI
Give thank 10 your head and to one woman, rogation in order 10 overoome your
difficuJties, You must give 1 rooster lo elegua. in order 10 resolve a problem that has
Not been Able to, work itself 0\11,
A family of your woman is your enemyand you confide in Ibis person
". If you make a male ehild , he must do ifa
Carne araye. The ehbo is placed into a jicara and in buried al the food of alúU , Ibis is
done in order to Iúde the head, and 10 gel in contact wilb Olorun, Rooster and two pigeon
Woman you receive you ( """m )
The osorbo Ibis sign is the obsession of seeking something that has hecome impossible
Aelúeve, or something you were onIy partialable lo attain
In llús sign a young person mus! feed Ibe earth, 1 he.. logether with iku, and all of these

Ingredient, I cocOnut, 2 candle, mI comjo ooro run , honey different fabrie and rOSl the
ingredienl

Feed iku I youog rooster, Ibon for Opara1do wilb 1 hens I puppet dressed wilb Ibe person
c1osiog and dressed. black red , wlúte, pIaD! algarrobo, albahaca romerillo Canutillo
Ori efun is prepared omiero is spread over Ibe placed where Ibe Opara1do was peñormed
The same is done lo lb. hou .., and Ihe person wiII omiero, praYed aflbe para1do

lKU LELEO KUYE KUYE IKU ADJE DUNDUN OPARALIlO YEYE EGGUN
MALELE LOUlO BAYELE EGGUN lKU LOUlO ,

Ebbo 1 rooster, 2 guine, 1 stick I braneh wlúp 3 trap I mask, 3 arrow,

Ebbo I rooster dift'erent dressed, shoes , hal eku eya epo

Ebbo Ibe predetermine Ibe animals 3 brief or under shirts ( I yellow, 1 blue and red
In order o use each day Ihen the awo asks where it s 10 be taken

Ebbo 1 go8l I rooster breasl pl'led ofturtle 1 trap, different grnund used dressed
And much money
 Page 703 of 864

#693

O11lRAOSA

IGUN IMOLARE AOIA OMOLARE AGUODI OMOLARE IGUN lLEGUN EVO AOIA lLOGUN
OPl!AGUODILOMORI AU.l! DELl!COCO ADIFAFUN l!OiU ADIFAFUNOBATALA ATI OLOFI

IPUYAN OMl PUYANTl! ADIFAFUN FASIIOIIl! OSHA Ll!RUBO ORUMILA

SONOElOMl!WOElOMl!WOl!WINAKAFAWORl!AWODIElOMl!WOI!RIWAKAFAWOIU!
IWI INA IFA COLB ENI MBWO '

SONO, IWORO MAYOIIO OKUAN AWOOMO DE IYAWOOKUOOBA IKINAKlFAIIORE

ORO MAYOKO OKUO, AWO IWAO IFAElOMBWO ORO, NOTE I HAFPYTO SAUll1! nm
SECRETTO BY BORN OF IFA ,

011lRA OSA IMPOYAro GUEG\Jl!Rl! NIPA IMPOYAro OOUE ADDE OMO LAMPE
SHANGO LAMPE OLORUN 011lRA OSA OWOl!POOKOYONI OLOIlUN MOFA aMA
NI ODA 011lRA OSA ODA KOSO ASKE KOKOIBl!RE, ASIlE OLORUN ORUNLA
AKAKA FOWOl1KU l!YEMI;LI! OlIO PUB OPA TI FABAYE IWA TIKUN l!U!RIFIN
ASIlE OIANGO ASIIl! OLORUN 011lRA OSA SA BABA EYlO ONIBABALAWO OMO
ALAFIA ORUMILA LORUBO

In Ibis sigo is boro illne.. known as vitiligo or Ibe dispig mentalion oflbe sm
The perIOn • spiritua1 protector are or Egyptians, origin
lbis sigo spesk oflbe balance oflbe world, where Shango gave 3 summersaull like
TIte !amb,
Place to Oya, 1 mask with Ibe bead of a lion, And inside tbe mask, TIte awo will place 1
1i0D claw and 1 fans ofa lion
Cover Shango with skin of a bear
lbis is where Yewa destroyed tbe Jan<! of Otura osa with tbe plant akua osba salta periko
SpeU lo destroy awo otura osa, take some plant salta periko, mash it ioto dust, tbeo it is
kilI 1 pigeon togetber with Oya Ibe dust is placed out 10 dry, TIten turned into dust!he
Appropriale sigo are prayed in osorbo 00 Ibe , Opon ifa, Ibeo Ibis dust is blown on tbe
house oC the awo otura osa
Otura osa i. person who lives tbe osomo of Ibis .ign, who falls into lying and does no! do
what, he promises to do , He is very preoccupies about bis responsibilities,a nd he
abandons bis physical appearance in general, ond \he appearance afbis home, he could
onive al tbe poinl o~ living witcbing, ·Ibe 61th, he can die by a wound 10 Ibe back
And Ibe couId seo bimself destitute and living under someone el .. , • caro Ibis applies 10
an owo or 10 an apetervi 10 an owo or 10 an spetervi with Ibis sigo of ifa, The woman of
Ibis perIOn can be unfaitbfuJ lo Júm, lbis sigo spesk of phenomenoo in Ibe skies
An turtle is given 10 oggun and o yam is placed 10 ObataJa
Omiero for 3 doys with plant of obataJa
lbi. is where oggun live in a cauldron wilb 3 legs
Place lhe folJowing lo oggun, 1 stones of emery ond I knife, wilb o double edge al 12
ooon 1 turtle is give,
TIte fortune of otura osa is acquired by hoving an sigo ( stones shaft )
lbi, sigo spesk oflbe 3 house your bomo prison, and \he grave, TIte Shangn of otura osa
Lives on top of a drum
 Page 704 of 864

#694

O11JRAOSA

You must use carne with a silver handle

Take a garu,ato ( forlced fish) of planl salvia, Ihen wrap il wi!h f dressed blaclc, tbis is
hung bebind door, placed water melon lo ( yemaya ) and lo Oggun, il is cul in half thsl
The belong lo oggun if filled with and res! !he ingredient, and is placed Cace down on
down on top of oggun then covered wi!h dressed while, The waler frQm !he .,elon thsl
was distilled will be thrown on, !he exterior of!he hause, Ibe haIf of the water melon !hal
belong lo yemaya, is placed Cace up , and covered with, red dressed !hen Ibe water from
Ibe melon is collected and used lo wash inside of Ibe persan S house,
Take I yam, smo!her it wilb ori an efun, Iben it is placed in a white pillow case ,il i.
Then hung behind door, house so !hal il willleak oul the moisture of Ibe yam, and the ori
Spell otura osa lo avoid dying before one s time
Ane! !he puppet is carved that is !he heighl ofthe awo s pectoral musele , Ibe arms and
legs mUS! be articuJated it is charge with hair oflbe awo, cut piece offingernails and
loenails, dressed , heart oflbe female goal of arunla, I small shaft stones, stick moruro
Guayaba , yaya kuye kuye, obi motiwado roo! !he Ceiba, and stick jobo, Ibe puppet
washed and il lives with, orumiJa, Every treo month it is dressed with new elotbing
4 time al years, Otura osa cannot live any son oggun
Ibis is where olofin ordered Shango lo destroy Ibe turt1e for revealing Ibe secret and,
instead Shango bid Ibe tul1le in Ihe earth , Ibe turtle befgan lo !ay eggs all over Ibe earth
andowhen the thunder would Come. Tbe cildren were bom • When the turtle saw them
she began lo ea! her young, And being frighlened by tbis Ibe newboms left Ibe
underground lo roam around Ibe surface of Ibe earth
awo otura osa wanl lo be greslS !han bis padrino and will ullimalely separaled from bim
otura osa, is an awo!hal will do many ifa, bul he will nol leaeh any oftbis godehildren
anytbing and tbis will be Ibe reason why Ibey lesves bis side,
otura osa cannot live with any white woman, and cannot live with any son of oggun
Ibe weakness or osomo of otura osa is lO have ( alakuata lesbians) in !he home
Ibis sign speak of debts wilb Shango,
an alcoholie brolber or child will be !he cause of you going through gresl humilialion
or embarrassment, Vou bave a1ways been involved in iIlega) or secret business dea1s
you surfed from bad eyesighl , Hemorrhoid , and you could expel blood from your anus
Only Ihe !mife knows whal is al Ibe heart oflbe yam

Ebbo 1 rooster 1 pigeon , wbile 1 flag , yam, meal tul1le

Ebbo 1 roosler 1 pigeon 1 hens of fire logs ( tabaco , tobacco ) bark diferenl meal, fal
corojo
Ebbo l .rooster , lturtle 1 flag, small shaft stone, small saek filled with everytbing
You eat cane bunch of fue long eku eya epo
 Page 705 of 864

#695

ortJRAlKA

MASIIEFIADO MALUFO LUMALO AWO ONIKA EBAN AWADO KAI>BREFuN

OBATALA OLOKUN All OSHUN LODAI'UN ORUMILA OBA 00G1JN All ESIIU
O'IUA KA MOKA MOROUN
MAOIEFIADOMALUFOLUMALO AWOONlCAADIPAl'UNONICAEBAN AGUADO
I!YBLB KAPEREl'UN OBATALA All OLOKUN OSHUN . •
•
ortJRA IKA ADIPAI'UN 0IIANILIl KOADE MOWE ONl WERE ClIIOGBO MAIIINU
UMBOWA ORUMILA LOPOBANI ESIIU MAPUN 01lJRA KA ADDE LEBO ClIIOGIIO
1l!NIlNYI!N OSJADm PIFEOIIlN SHONSHO UNBO WANILIl OBATALA ADDE NI
ODARA LBRI BODE ASIlO ARA!! LBRI ODARA ORUMILA AMENA lNUl NI KODI!
NILE LODAI'UN ORUMILA KAFERJlPUN ESIIU All OBATALA

disobedicnce will caSI yoo your Jife

in this aign is boro tbat every awo of orumiJa sbould bave a brmch - whip of stidc
naca barriga
next 10 this e1egua,
this is wbetc di1l'cmIt bran<:h - whips were uied for!he iyoye, c:eremoni~ bu! !beY alI
made !he aJawo sick, And only !he sticlc ruca! barriga, gaven bim healtb and strengtb
this is wby, this stidc rucal barriga, was blessed by Ibe awo, and always used in !he
c:eremonies of!he Iyorye)
this is wbere oggun was lacking !he lIreIIgtb 10 - . and he feigned illness 10 bis woman
ODÚero in !he ocean, and wbatever youn find in Ibe ocean band il bebind your donr for
good luck,
!he foUowing adimu is prepared wilh coconul ( akara bibo, bread com, 3 olele,
io give I young rooSler,
adde is made witb 16 festber tben consecrated on Ibe opon !he ila and placed on IOp of
!he um of!he orisba
lb. woman ofthis sigo shoold many an awo in order 10 be truly bapping
orumila lold oggun lo no be so arrogan! , and wbal when be go angry ,tonO! tbrown
thing be also instru<:ted oggun 10 do ebbo, in order 10 avoid losing bis life , oggun did 001
listen lo advice, and one day. , Oggun carn. home from work anda be was very angry
So be tbrew!he machete he bad in bis hand, !he machete rebounded against lb. walI and
stabbed bim in !he Slomach do tbe work iodieated by orun1a in order 10 avoid or your own .
Hfe, Wbat you seek outsid. of your borne , yoo already bave within your home
Be eareful witb surgieal operation.
Al momenl ofanger can eost you your life, yoo don'! likes lo appreeiate!he favors lbal
are done you, you bave a war witb all of lbe oriaba
Feed elegua and yoo door
Den'I be so inflexible , bav. more patienee, and let things bappen without you geuing
Upset over Ibero, there are people who believe tbat yoo are a witeb and wbat you know a
Lo! about witcheraf\, Beware of diarrbea, yoo muS! talce good tare in you imetnals organs
 Page 706 of 864

#696

<mJRAIKA

Be caroful of paralysis colitis and blessiog from your inlestine

Be careful oftotals or partiaIs para1Isis
Tbere is someooe in your filmily wbo is paralyzed or died afler being paralyzed
TaIre caro of your Iiver ,
Yot¡ sulfers from psins in the stomsch . ,
This sigo speak of a dead person, wbo left behind a machete ands wanIS 10 belp someooe
In tbe family lb. eggnn is unable 10 belp because b. does no! have tbe necessary spiritual
Light 10 do, so and is sulfering througb tbe bad tbings tbat are happening lo Ibe &mily
You mus! belp tbat eggnn in order for it 10 stop sulfering and in Ibis way, can belp
cveryone.
Tbere is a 101 ofgóssip around you, doo'l pay any attention 10 it
In yoo borne , yoo can sometimes smells tbe scent ofberbs, and otber times tbe scents
Of medicine, lUosp«:t saint !azaro )
Be careful because someone is watcbing you and what person couId surprise you
Beware oftheft and ofa Ioss ofmoney, tbat was plaoed in yourwa1let orpurse
Tbis ifa speak of a persoo wbo 00 one gets a1nng witb, and Ibis person is Iooking 10 find
an ideal mate, wbo will bis misbehavior and arrogance, tbe mate muS! havo a 101 of
patience,
In Ibis sigo, the person must receive san lazaro, osain , and oduduwa,
Reinforce nggnn witb an ada obe lance
Ebbo I rooster, two bens, used dressed, grnund differenl positino and ofbouse, ands rest
.lb. ingredient the ebbo,
In Ibis pan the persan willleave for another Iand where b. sbe will be very happy
Tbere once was land tbat did 001 havo a king, and since Ibis lánd bad sulfered,
Througb many violent and difficull evenl Ibe IOwn was searcbing for someone with
plenty of patience, 10 rule Ibis land , so what io Ibis way, peace and justice could reigo
Severa! people applies fur the post, bul oooe bad tbe oeoessary, peace and traoquility lo
bandle Ibe lest, present 10 Ibem by Ibe IOwospeople orumila, wbo Iived io another IOwo ,
did an Osorde one, day and saw Ibis ifa , whicb said 10 him, yoo are going 10 be tbe
leader of a 1Own, witbout a Kiog, He did .bbo wilb rooster, added, then walked aloog a
road, wilb Ibe crown io bis haad, he carne a eross obatal. who said lo bim, 1 am going lO
• Iand tbat a looking for a king, T govern Ibero bul Ibey require tbat tbat per800 havea 101
of calm and patience , Give no that, crown and follow me, Tben enter tbe IOWD 3 days
afler 1 do and you will become Ihe new King, oftbat IOwn , Obata1a arrived io Ibe IOwo
And IOld Ibe inhabitant lhal olofin bad mandated
That Ibe person whose bead lil lb. crown he was canyiog , Would becorne Ibe new King
oflbeir 10wn, on tbe 3 days Obatala bogan lo try Ibe crown 00 aeveraI people s heads
wben orumila waIked iolo 1Own, wben ohatala saw orumila , be quicldy plaoed Ibe crown
on bis head, and proclaimed, Ibis is man Cbose by olofin 10 govero Ibis 10wn, and what s
bow Orumila carne lo govero lb. Iand wilbout a king
Ebbo 1 rooster, 1 arrow, bair from Ibe 4 paws of Ibe dog, flshhook soil abole, used
dressed , 1 trap, and res! Ibe ingredient tbe ebbo
Ebbo f.male Goat , 1 rooster, heos fealber, beos egg, 1 trap, ( 1 mesh jamo tish, ) tisb ho
 Page 707 of 864

-o:.
#697

OI'URA O'IRUPON

!RE NI IFA WE ERI OBATALA ORUMILA OLOI'IN

BABA roRUPIl AWO ADO KATOBINA AWO ALAKOTO AYA ADIFAFUN FALOFUN
ABOMAABASO ALAWA ALI!DODO AYAKOLO NIIJl IGBINI KANLOLO ARO MABOMO
ALO LODO AYAKANIIJl
,,
!RE NIRE PEIU IFA NI OBATALA DAFI!Ri!l'UN ORUMILA SHANGO ATI OLORUN!RE NIPA
<lUI!RI OBATALA CIIANOO ARUMILA ATI OLOI'IN

AWO EREBBIEADIFAFUNORUMILA UNBAn LOMBA APORO OOIJIN CHOVJNI EDINI

l!YElJ3 ADm LAIlO MAFEREFUN OLOKUN , MAFEREFUN SHANGO

BABA roRUPA AWO ADO KATOBINA AWO ALAKOTO AYA. ADIFAFUN FALOFUN
ADIFAFUN ABOMA ABACO ALAWABOME ALEDODO AYAKOLO NIIJl IGBIN
KANLOLOKOMULOKO ARO MABOMO ALO LODI! AYAKANLIlNILE

Thi. i. wh...e Shango lit a cigar, wlúeh he had preparcd with ( etubon, gun powdor )
And wheo he lit in a ramion , And it exploded, the people at tbe reunion because
fiightened and considcred Shango lo be a vaIíant penon
In !bis path, Shango cannot be without a cigar, the penon must blow smole... into tbe
container oC Shango
This if. aftlmu tluIt tbe awo, is siele and has many difficullies
Note tbe ~ tbe sisn. is lo talee 2 cigara fiU then witb gun powder ) and ligbl tbern, The
cigar are placed inside the Shango s container unlil tbey explode, the penon wiII a1so be
blowing eigar, smole... with other eigars, into Shango s container, Until lhe 2 charge
eigars explode,
The penon mus! place several dried fish or smoked fish on tbe penon s rooC dedicale lo
Olofin
To help resolve problern witb tbe poliee
Take a large cigar , Do obbo wilh it tben make 9 .mall hole in Ibe cigars, Iben tbe hole are
FiUed with each oCthe 3 following dust oC stick vencedor, vence bataDa, and amansa
guapo run is blown on Ibe cigar, And the penon will placed il on Osain and pray, lo
Osain Cor resolution oC the problem, ON!he court day, if il possible tbe pcrsoo will
omoker Ibat cigar during Ibe trialo otherwise it io ]eft on Osain,
The person must receive Ochosi urgent
You must be carefuJ wilh a d.ugbter who is capricious and likes lO go out a 101 she could
ger preguan! and you could kili the boyfiiend
You should not raise children that are yours , because !bese children will ultimately
Group up, To become you enemies,
You must place a large stones behind Ihe door , so that eggun can sil Ibere, rooster is
kill.r 10 lhe stones every once in a while
Tbe spiritual protectors oC Ibis sigo is a nalive American Indian,
Mak:e place fruil lo yemaya, and quickly give two rooster lO hor, !hen fUI Ihem and take
lo Ibe ocean,
 Page 708 of 864

# 698

OI'URA OTIlUPON

Talisman , eye cao, ojo buey} dilferent bead tbe bird, 21 dilferent stick diferent ground
And rest the ingredierlt, tbe person use<! ... left poker
In this sigo tbe penon mUS! and receive 01okun, and es! must be given 10 elegua and
yemaya, Note tbe IOn ofyemaya, must no( be mistrested in thi. sigo, Becan.. th. person
wi11lose bis lucir, Du. 10 disrespect conunited against Olokun or against Y.maya, tbi.
penon could die drowned in th. ocean,
SpeU fur tbe penon tbat has nl¡ sensstion during tbe sexual
1 ooIored mamey i coconut 2 candI., 1 fresh fish, honey dry wine, 6 small conch sbeU.
Shango is place into a metal or clay COD!ainer , tben 6 .man conch .be11 ad tbe coloree!
Mamey are placad inside with Shango, the fish i. placad on tbe bead oftbe person • 80
tbat the blood runo dOWD tbe head, oftbe person and onto Shango, Tbe mamey and conch
oh.Us , Then tbe woman will rub tbe mamey, 0_ tbe ( OBO vagina ) and if it • an mean
~-'
H. wil1 rub it against bi. (OKO pert the WOlD8D, and ifit. lO mean be will rub it agains!
bis OKO tbe mamey i, then taken 10 (enúbe forest,) tbe fish is tak. 10 tbe foot of a
Ceibatree and tbe ara oftbe goin. is determinad by ifa, the 6 conch she11 are left with
. Shango but ifthe person i. not an olorisha. Or even have a washed Shango, The awo
Wi11 ask what is 10 be done with a11 ofthese
!ngredient tbe awo wi11 ask if they can be placad 10 the awo • oggun
Orumila was feeding bis sigo, and Oshun was walking down tbe road with a great deals
Ofhunger and desire 10 have a husbond, Sinoe the road becam. dark with the setting od
th. SUD, ohe noMed a fiIr off ligbt and started 10 walk toward it, wben ,h. arrived ,h.
knocked, on the door and it happened 10 be th. hame of Onunila, When h. saw be
oNmila inviled her come in and they besan to ta1k, Sinoe Oshun did not have a placed lo
80 she hatbed in Orumila s house and then they settled down for meals together Orumila .
Notice thst Oshun did nol wanl lo lcave bis house, be ..ked bor, Wbere were you headed
Sbe replied 1 was wa11dng without direction and the darkness fe1~ 80 when 1 saw tbe ligbl
Froll! your, House 1 walked over but, in r..lity, 1 don't known where 10 go from bere,
Orumila "ked her, 10 stay the night, and Oohun ( ofica1etNpon , sex ) with orun1a
Don't eat withoUI any ligbt, Mean you lik. lo pay and lik.to belp
Woman you havo • disdains lo attend 10
Don'l do anything against your hushand " beca"se only you wil1 have losses
Path ofthe black pearl the awo will say lo the penon it s possible you don't exits in Ibis
life, Try to be practical and 6gbl IÓ reach the feasible goal, in bis Jif.
Try to acquire a humanist or compassionated man with simple virtues. So that you both
Can meld, and blend w.1l 108ether in bis Jif.
You have not beco happy, in priory marriages , because you have nO! known how 10
promise with your spouse

Ebho 1 lamb, 1 rooster, 2 cigar, gunpowder, .mall wooden horse, 2 sma11 clay container
Dressed differenl color and res! the ingredienl the ebbo
 Page 709 of 864

o::

#699

0'ruRA IRETE ) 0'ruRA TIYU)

OYlITAMI ODEFA BI AIKODIE LESO KAFEREFUN OLOFIN Al1 ORISHA

OBATALAMOIUPI!IlUNUMBAl1 AWOOLOSE MULUKUEFUN ARIKUOBAMILIl

0'ruRA TIYUTIYULAPE LOBOMINI YEWA KUYORIO ESHU LAROYE ADIFAFUNESHU

LARIO KAFIlREUN ORUMILA "
SUYERE ELGBAR A OIITA LAROYE SOKUB E AOO ELEOIIAR A, N1TALOROVE SOKUO E
AOO ElJ!OBAR A BE AOO, BIJlKUSIl NITA LAROYE SOKUO

0'ruRA TIYU OJUTA A MI ODEFABI AIKODIE U! EBOKAPERÍ!FUN OLOFINKAFEREFUN

ORISHA
suiJ..BRE SONO) 0'ruRA TIYU WAN WAN, YEREE SIIEBO IFA ARUOA
ALGIlIIRA NINA LAROVE SOKUO BE ALGEERA N1TA LAROYE SOKUO 00
BE AOO, ELEOIIAR A BE AOO ELEOIIAR A, ELEGBAR A N1TA LAROVE SOKUOO

0'ruRA TIYU OBATALA MORIFERUN UNEAl1 AWO OLOSE MULUKUEFUN ARIKU ORUMILA

OTUTA TIYU TIYU LAMPE LOBOMINI YEWA KllYERIO ESHU LAROVE ADIFAFUN
ESHU LARIO KAFEREFUN ORtlMILA

0'ruRA TIYU BABAVE OLOFlN ASIlE ASIlE U!NU ASIlE LERI AKUBU! LERI
AKUOLO 10 ORUN BABARE, 10 ORUN ORtlMILA 10 ORUN ARUMAU! WAMALE
IFA YERE IFA BABA ASIlE O'IUA TIYU BABA YEYEREO OLOFIN KOFIEDENU
ORtlMILA LORUBO

Tbis is where tbe woman dedicated herself 10 tbe caretaking of orumila, Where
tbe awo attends 10 !he oeeds apeterby , but does nol have sexual intercourse wilh
her, Tbis sign speak of!he duties oftbe vestals. Who were tbe virgin bride oftbe orishs
Who attend 10 their needa, Tbe nuo were bom in this sign
Tbis i. where tbe spirit of onmIa came down 10 live with bis Apeterbi , in this sign are
bom, lbe lides produced by lbe wave oftbe ocean, Ihese are tbe cause oflbe
deterioration oflbe coastline,
. Tbis sign sigoal. great bighs and lows in !he life oftbe awo
There is away a deterioration oftbe bome in Ibis ifa, this sign speaks ofworms in tbe
bODes, Tbis is where orumila W8S a cbild or Orisha
The person suffers from a problem in ono oftbe legs , which is caused by Ibe aelioo an
Eggun W8S lame Native American Indian,
Tbis is where orumila did ebbo and work fur ID aleyo , and Ibe aleyo did nol resolve bis
problema, tbe aleyo went 10 complain lo orumila, and he W8S Iwmilialed
The awo canool give bis word , mio tbe resolulion of!he aleyo s problems because Ibe
awo couJd be publicity humiliated, When Ibe ifa seen for a persoo , Ibe awo will be
carefu1 is doing !he wcm because do lO, Certain astral problem lt is possible lbal tbe
person, migbt 001 raolve anything
Tbis sign is placed in !he ebbo, iD order for!he aleyo,
 Page 710 of 864

# 700

OTIJRA !RETE ) OTIJRA TIYU

In This ifa, this persoD has a negative work done on him I her with an obsessive eggun
!hat was buried al Ibe foot of a treo, rogarion witb green banana
Awo otura tiyu mould do ebbo before going lo each ifa or ceremooies ofkofa or awofaca
The owner oftbis sigo, has an Arab entity around bim her, _,
Then Ibis sigo is seen an eko is cut in haI~ smolbered wilb epo, and Iben botb halves sre
plaoed to elegua,
To e1egua is placee! I garabato, curved stick made in stick hala hala, wilb (3 igbin silly )
And 3 small bells hanging from Ibe garabato,
Placed an egg wbite into cup , and at 12 noon present it lo Olofin it lo OIorun" Then Ibe
person will pray lo bis Arab eggnn lo belp bim her
To help combat varicose vein
".'" Moroing infusion are ingested , Of Ueba de la sangre tu. tu&, raiz de cbina, and mangle
rojo
Note give to Shango one smalllamb, Iogetber wilb.yemaya, Shango is placed in front and
yemaya, Bebind in !be center an Osun is psinted with wbile and blue, red, and yellow,
The osun is covered witb a leaf of ewe koko, when Ibe kili in ioitialed, The obe is placee!
on top ofYernaya But Ibe first drops ofblood mould fati on Shango, Then yemaya and
finally , on Ibe ewe koko tbat cover the osun, The smalllamb, is charge and taken lo
Shango at Ibe fOo! of a palm treo

To help wilb Ibe person memory

The awo coUect !be babble !hat are made by Ibe boiling ofthe eko, These bubbles are
Mixed wilb blood , of a -flower of a famboyan, soil from an at bill _soil from a fighting
Ant bill Obi ,kol. epo, (Igbin silly) dust ofroot ofpalo malambo, iwereyeye, pepper
osun naburu dust head pigeon wilbout buming and dust of head of bumt guine,
everytbing is turned into ( afoche dust ) and ingested
Spell again Ibe araye,

I wbite plate 16 almonds, Ibe general ingredient of Ibe araye, 1 colored pigeon Ibe blood
orthe pigeon is given around the white plate, the head an ara ofthe pigeon iws placed on
the plate, everytbing is wr.pped up in, black fabric and buried at it s -predetermine
destination, Mamu plant espartillo in order ro combat internals illness
throw parties for Ibe twin, and receive Ibem i~ you haven t a1ready
woman don't do any abortion. so what you don't lose your good luck
in tbis sign Obatala and Shango defend the person, but Ibey also puoish unmercifully
 Page 711 of 864

# 701

0'llJRA \RETE ) anJRA TIYU

Awo otura tiyu mus! reinfon:e bis oggun witb all of oggun s secret and among tbese ,
An oda thatis like a scimitar, Ibis is washed with ewem, and 1 guine is given, so tbat
oggun can a1way. defend !he ...., oftbis sigo again every trap or betrayaJ ofbis arayes
Note during tbe consecration of ifa,

When obi mituto is given al tbe (IGhodu,ifa Room ifa ) and tbe coconut gi"e

Note very important Okana or oyeku ,) elegua oni bodo is negative tbe entrance of!bis
.persan, ioto tbe igbodun ifa,

In this .igo otwll tiyu is boro tbe ceremony tbat is performed to oggun when tbe
Igbodun gives ( Okana or Oyeku ) Oggun will hecome responsible for Ibis situation
In !he event that negativo has to do wilh Ihe persan wanting to eoter!he igbodun ifa
Response in !he Ob~ indicate that Shango is inside Ihe ighodun witb Olofio and is
waiting lo kili !he persan \
As soon as he enter Ihe igbodun iÜl,
Shango has aJways beeo Ihe mos! jeaJous ahout tbe secret , of ira
Wheo !he letter in !he obi i. seen, !he weight is removed from Ihe future aJswo s head
1 guine is give from Ihe besd oflhe awo o(
ooto Oggun !he head of!he guine is allowed to dray
until after Ihe ( Iyoye ) so that Ihe new awo can make an taJisman with Ibis head and
whatever else !fa determine in Ibis sigo oflhe awo,
the a1awo must always have this talisman on him

ehbo 1 rooster, 2 pigeon leaves of banana, 3 green banana , and res! Ihe ingredient

ehbo 1 rooster, elay casserole wilh blood 1 clay casserole ashe 1 elay casserole witb epo
fish run honey

eho 1 rooster 3 piece of dried stick 3 charcoaJ of Osain inika, used dressed, 2 puppet
and rest the ingredient
 Page 712 of 864

# 702

01URA SJIB AL EBO 01URA SJIB BURASIIE, IDADUBAN IRUGURU !RE KIJTE KIJTE MUSHE

===
ODA OWO AUn'0 EYJ!RUN OMI IDAGUNDA IRU WBWE GUIÑA ANTEPOBFEPEIE PUNLA
ADAGADA 'lEBA DALODB ¡¡YO LLAGUJNlE BALUO KEBO KAMA SHADA

EGGUN TOGEREIA KEMABAYE rrA LODAFUN SIIEWELOJU OFUN

SONG, SHEW SHEWB LAGlJONA SHEWB LA OUKO SHEWB WADO SADA DULOGUNS
SHEWB ADl ABALA SHEWB, BOLAPA 1LA AFlAOIE ORDAFUN!lBJl!I 1 EYELl! L1!BO

MO 080 MO OBO ADIFAFUN KOKO OS!DN Tl!llRE KOQYALODO OYO EIJlLEBO

IDAKUDAIDUKUDUISIlEKUSJlBLORDAFUNOLOFlNMAFEREFUNODATALA

01URA 0SJm BABA YOGlJO IDA KUDA IRU KUKU ISO KUTO OBEREKETA ONl
BABALAWOLODAFUNTOmANESHU

ASIlE 0L0FlN IDA KUDA IRUKURU JSBKIJTE OBEREKETA ONmABALAWO

LORDAFUN ORUNLA ISO KUTO OYERE N1FA ESHU

0l1JRA 0SJm BABA EGGUN TqGEREYA KOMA BAYE rrA LODAFUN SIIEWB
LORI OFUN MI FUN AYE OMADB OKURI '

SHOWO LOWONA LA OUKO SHOWO MADO MADADULOGUN SHOWO IDI ABALA SHOWO

This sign that !he mandate of olofin have been fulfilled , Kaferefun ohataJa,
In !bis sign !he ahijado receive tbe ..he, When!he padrino dies
In !bis sign tbe padrino and tbe oyughona must give tbe ahijado bis liberty, or il could
Cost, their lives, hecause tbe some obsessive eggun oflbe ahijado can kili lhem
The padrino could die of aIi intemal tumor cauSed by !he ahijado
In tbis sign the woman always tries to dominat. !he man, The man must do ehbo
With young rooster, soap, scourer and ashe, 11 is placed 10 elegua. '!he awo will asked
What is 10 be done with, it !hen a rogation is done to !he man and !he woman, !he awo
will instruct !he couple t, ( ofikaletrupon sex, ) While wearing !he rogations, !he rogation
are with pigeon
In tbis sign an yam is placed to obatala ,
To Shango is plaeed finger sized binana and mousse s pineapple
In tbis sign in order 10 recurred !he marrisge of Ihe couple a rogation is perform
On each of!he , couple wi!h I pigeon for each head, !hen !he couple must
Sex oficaletrupoo,) that !he night while wearing !he rogation
The following is bom in tbis ifa Alaighoran or!he reflection or image of tbe 3 being.
Thal accompany each human being here on eanh
Spell to eliminate of policed
Tbe awo give coconut to elegua, in order to detennine wbich of tbe two prickly plat
ls lo mashed witb himo Oshuo, plant ewe tete, and atipola, 1 .beU silly, ori and soup tbe
soup is prepared which is then wrapped in ,black fabric, so that tbe person can !loce il in
 Page 713 of 864

·.-
#703

aruRAOSIIE

It in the comer on the floor when the oshe disappears . that is when the awo will win the
battle with policed, .

Spell the eliminated policed , the araye as well as illness and difficulties, the awo collect
Planl ewe Malva cimarrona, an the sun rises it is gentIy pulled out frOID il s roots, and the
awo will say, 1 nome ofthe persen awo Exttact you so that you can eliminated my Araye
My iIIness, the pollce and all of my problem and difficuJlies, wben the awo finished
Pulling out the ewe plan the will say, Name ofthe persen awo, bave puJled you out of
The earth, so that yoo can remove the Iongue, Tbe evil eyes and the evil thougbt of my
Enemies 1 don'l puII out the herb, Bul l1\Iher evil gossip curse evil witchcraft and evi
eyes, Once the plan! malva, cimarrona, is in hand, the awo will go looking for the Ibis
nome the plan! curujey) Once the awo linds tbis plan!, He willlet the plan! fall lo Ihe
ground, and When he pick it up, the awo will perform bis moyurba, speak with OIorun
And pray the prayed oftbis sign with these 2 plan! the awo will , Prepared omiero
Tbe night hefore coUection these 2 plan! ewe, The awo will smoker bis ara with epo, and
sleep on a mal, The awo will ( ebomisi omiero, ) 4 day. with tbis omiero which the awo
Will have added a Iittle bit of ashes, from bakery, Tbe awo will then rogation with
TwoQuaiI,

Another work for the same as aboye

Newbom plant malva, is cul , the persen will place use the planl as a ( PilIow ) and sleep
On il Ihen an omiero is prepared for ebo misi , for the persen , will also smolher much
corojo in Qrder lo relax and calm down,
You tripped over your left fool, then you tripped over lour righl fool , mand all of your
affair are, up in the air,

The woman t get angry if older white men want to romance you because they are good
luck foc yOll, The woman believe herself to by superior to her siblings, and is reality
She is worse offthan them and is the one who has had more adversities in Jife
You want to reach someone but another persoo wants to reach you
Treat yoor parent wet~ Ifyou live so~ewhere. else attend to their needs.. becaus~ it is
.For your own good, ; Don't be so interested is money
You bave perfumed and c10lhes lbal you wanls 10 show off lo people
Be careful with an abdominal hernia,

You have mental problem. It is a fonn ofpsychosis or mental retardation which required
Immediate attention medical,
 Page 714 of 864

#704

01lJRA OSIlE

Avoid the cmbarnssing situation involving thcft sexual aberration ( such as disbonest
abuse or homosexual encounter ,
You have problem witb your Ibyroid
WIten you were hom a short time before or a sbort time after your grandfother or
Orandmotber died,
Wben there is a blrtb, there are tears, and Ibis sign when you die, Don'I 101 people cry
over you, ira oflbe land of filani china,
Buy a Budclba and place it somewbere in your home, Ibis penon f8lls uleep wherever
He goes, You have a bsrd time understanding wbat your reada or study
You must do in Ibis lifetime, wbat your aocestors did not do in tbeir lifetime
You ha"" a spiritually protection tbat is origin possible a grandfatber or grandmolber
Or maybe great grandpareot ..
You ha"" a babit of sitting 00 Ibe floor and a-0$SÍng your legs just Iike !bey do in china
Man bathe your woman with ( gbogbo cwe ,different plaDt, ) 10 tbat ooIy you will be
ahle lO dance witb bor, and no ooe else, Ibis will apply lo !he fatber, iflbis sign is seen in
an ( osorde reacb ) or Ita , fur a young girl

Ebbo 1 rooster, I puppet soil inside Ibe house, soil oflbe a-ab, yam, egg, 1 broody and
grifa tap, bens) eku eya epo

Ebbo I goat , I rooster, bens ron honey I trap differall grounel, and res! Ibe ingredient
Ebbo 1 roost... I bens I pigeon, soup scourer, and rest lbe ingredient
Tbe two brotber went lo Ibe sky lo ask for asbe froro olofin, Olofin gave il lo then in
Tbe form of feather and lold bens, wben yoo return lo eartb malee sure you clases your
Rands tigbtly around Ibe feathers, so tbat you don'l lose them, Wben!bey retuned lO
eartb !bey besan lo talk and forgot about OIofin s advine and wben !bey opened lbeir
bando Ibe wíod tonk away tbeir asbe, !bey retuned lo seo Olofin lamenting Ibeir lo.. lo
him anel, Olofin saiel, 111e grane was a1ready given lo you once, and you did nol known
How lo take eare oflbat grane, lo iban esbu, and because oftbeir disobedience , Ibey lost
Ibeir asbe
 Page 715 of 864

#705

OTURA OFUN ) OTURA ADAKOY)

LODAFUN OGGUN KERBKERB SHE¡{I!RE(lUAOUA OFIMETA U DIFAILOCKO ORllNLA

MAFERI!FUN OBATALA MAFERI!FUN YEMAYA OSHUN ATI OGOUN
MO OlIO MO OlIO ADIFAFUN KOKO OSHIN 'll! ERE KO OYA LODO OYO I!II!LI!BO

OTURA FEKE ADAFESE ADAPEEWE ODAFA AKUA ADOFOORUN ADIFA KOKAN ORI
OKIlTEKORUBO AWA'll! BORl ASIIESlORUGBO BSHI!Sl :

SONO SIIBWE SIIBWE NlAWO NlRE SIIEWE SIIEWE

KAFEREFUN YAMI SHORONOA ATI OLOFIN

OTURA ADAKOY O11JRAFOKA ADAFESE ADAFATAN ADAFE EWE ODAFAAKUA

ADOFOORUN ADIFA KOKAN ORI OKIlTEKORUGBO AWA'll!BORI NOSHOSl ORUBO
OSIIOSl MEre,

Tbe nasa1 secretion were bom in thio oigo

Tbe cnemies has physicals imperfection or a defect
This aign apea!< of!he fiower oftbe dead , this sigo te1ls!he awo that tbe ahijado or a
friend is going 10 go 10 jai~ The favor can ensIaves a man and evellt kilI bim .
When this ifa is seen , !he awo is mounted on!he opelek
Tbis ¡fa signals that !he awo of this sigo, min order 10 triumpb in Ufe , mus! receive bis
Kalmanado knife ) then oys Osain, take!he Oath of orun and !hen RCeive, san lazaro
When this sigo is oeen in a (atefil conaograsion, tbe first thing that s done is that s done is
that!he awo must hoth bands !he ifiI. in !he omiero, then after tbe ifa finisbed , tbe
padrino and oyughona , and oba, and !he ( alawo, new awo, ) owst Obori with an
Awasa, eaeb ono oftbem, must smoker!he ara ofbis own awasa and
Hang il in bis house , it is left there 10 disintegrated , and in this way !he illness that Ibis
sigo briogs 10 all the responsible parties involved in this consecration, of ifa can also d
Disintegrated
In this sign no matter if it comes in ire or Osorbo • an ebbo must be done in arder to
attroct good
Luck ebbo I rooster, 1 pigeon, 1 jicaro, with omiero, 2 ekru, 2 popper, then everything
\s mashed logether andgive 10 tbe persoo s bead ( efter Ihe ebbo ) so lhal good luck and
good beallh can come lo tbe person,
When this sigo is aeen in a osorde ratber, witb opele , !he awo will smotber Ibe opele wilh
epo before he continue the osorde. when tbis ifa is seen in a atefa consagrasion . the awo
will place sorne epo on this hand of ifa, tben wash il with omiero dry it an only !hen
continue tbe atefil
Tbis ifa signals lhallhe person is violem and can kili someone, h &Iso signals lha! illness
was, spread by virtu. of!he head of an ekute
Tbis ifa signals lhallb. mos! importan! thing for otura adakoy is sleep
When !he awo otura rdakoy , is asleep ,in order lo wake bim, he muS! he gently nudged
Al bis fee!, 10 slowly wake up , or he could become violenl
 Page 716 of 864

#706

artlRA OPUN ) artlRA ADACOY

lbis is sigo of a businessman. Where great wea1tb or great poverty can be acquired in an
Instan! !he owner oftbis ifa mUS! gi.., en awsas 10 obatala, in ord... 10 remover !he shepe
10 coune) that tbis persoo has around him .... ( DOle awsas jutia live )
To orunIa i. give 2 heos that are tied up. 80 that!he 8WO wont fiod bimself in handcuffs
In !bis sigo i. bom that everything that die muo! first acquire en illness
Tbe per80D wUl !lb 8 beeflOlJ8l1e and pi..... it witb stick Clnamos, and with much com
An ebbo is pcrfonDed and I pigeon is for rogatiOD
Tbe 8WO !bis sigo muot feed closet of river. He will then reech in with bis hand and take
out en oto.... which wiO be !he stoDes that i. used 10 mount bis osain, and i. !he bese of
bis osain cauldron,
To remover ,hepe curse )
Tbis work is done for good Friday. en awsas is given lO elegua at!he foot of a weIl • !he .
awo that perform!he work. must theD for a perlod of7 day ebomisi with!he plan! witb
Tbe plant ofbis ligo, behiDd !he froD! door. Tbe foOowiDg Odus are painted Oshe Otura
Otura adacoy, aod ocura abe, 1 yoong roost.... is idilIo these sigo oC ifa, then !he awo will
co...- elegua with Cabric yeUow, and take him lO !he _11, Elegua is positio.. at !he foot
oCweU with a bunch ofbanana coconut water • ohi mituto 10 !he weIl en lo e1egua a male
Wass, is opa 10 boIh!he weU and e1egua theD!he head oC!he awsas is Ieft next 10 e1egua
Aqod !he ara is placed into !he well theD 1 rooster ldII 10 e1egua and !he _11, !he head of
tbe awass, and rooster • are wrapped up together wilh elegua in !he fabric and taken back
10 !he peraoo s bo.... behiDd!he duor • OD !he f100r is painted !he sigo oC otura ofun
And oche paure. then elegua is placed next 10 !he, sigo and 1 rooster. is giVeD • bu! before
!he bead oC!he 8wua is painted witb tbe sigo oC( otura abe) otura ofun) and irete iwori
theD ara oC!he roost.... is wrapped in filbric yeOow. and seD! 10 Co-. Witb !he hesd oC

woman, "'0
_D.
tbe roos!..- ooil oC!he Shaving of elegua, (8UIJ8I1D turkey real ) eggun head,
obi cola osun, com, and 16 popper and (awero osain,) is prepared that eats
guioe with elegos, theD whan !he work is finished !he peraoD will ( ebomisi OsaiD )
witb tbe 3 principal plan! of!he awo sigo
talísman
igo oti epom yamao vencedor cuaba yo puedo mas que tu, lengue cambia voz rOO! !he
bamboo. Ibis sigo leO. tbe story. of tbe bow legged man, who wenl 10 give 1 rooster lo
!he Ceiba, And !he Ceiba did DO let him, So he went 10 tbe cedar treo and bagged 10 let
him give tbe rooster. Tbe cciba yeOed 10 tbe cedár tree, 10 no let !he bOw , legged man
give him !he rooster , bu! !he cedar treo aIIowed !he man, 10 give him tbe roo_o!he noxt
day., Tbe man cut aII oCtbe cedar treo down, you eneaúes has a phyaical dcfect, You live
within a circle oC fire. Married peraon oomeone could take away your spouses. Bccause
you are surrouoded by your enemies. Single woman you are afraid oC getting married •
because yoo lbiok you are DO longer • virgin, You had a boyfriend who submitted you
excessive groping and yoo foar that you are no. Longer a virgin because of that, And
because you tost coosclousness, after 8 drunken BtUpor you, are stillliving with that
trauma, you must do severa! clcaning ritual end Coed !he eggun, because thcre are 2 eggun
that are causing you many problems
cbbo 1 rooster. 1 pigcon, alcohol beverage com, fiah .. and julla reot !he ingredient
 Page 717 of 864

#707

ORUMILA BAKUNIBO JIONBO YAKATE,( YOUR Rl!PIT )

BABA I!LLIll.I!MIIIlAKOROB AYARE WOOEU!MllRE ADIFAPUNEU!MIlRE AEWIl DilIKI

IPB l!NlWEKE IPB ALA.
AKALA AMONIDO OYOTUN POYE OMONIDO AKALA LOBI ORUOW BABADI AJNAUYO
,
OLOMO IDEDERIN ,

lREIl! MELU! AICORO AYARE QKO ELI!MISIl Y LAlDALBE

ELI!MIREAMONIDOADIFAPUNPOROYE

IBOK~ ODA ORUYUNTALABE ADIFAPUN I!LEMI!RE YEWIl ORUFA AYARE

ODSAFUNORUNLAOLODAFA TOKB OIWBO AIKODm B1U MElLI AKOFA EKU!!PO IiBETA
OWO
BABA 1M ELI!MIRE AKORE EYERE ORO ELI!MIRE LAFlDABA llLINIIlRE EWIRE IKI!BE EN!
KEKE IPB ALA AKABA OMONIDO OY01UN, .
OMONIDO PAN!Ul OMONIDO AKALA WBI EYO OTONLU BOBI WERE O Kot.IAPE, PANYE
WBI BOMOBALADI ARANYA ALAMO ADD>ERUN

lREIl! MEJI 1M ELEMI BERE AMON! DO ADIFAPUN POROYE

lREIl! MEYI EYI!LEMI!RE AKOUlMBRE PROY OMOON! OSIIUN ONIBARANIREOUN

ORUMILA OMO IFA
PRAVER) EYELEMBERE AKORE AYARE EYEREMERE LAFlDAYA EYEREMERE AWAREI
PENISHE KI IFA AYE ADIFAFUN ORUMILA OSHUN ATI POROYE MARUN ELI!BO

EYI!LEMI!RE AKOLI!MERE AKUOROYE OMON! OSIIUN ORUMILA

OBARANIREGUNMO FA ON! AWO AKOLI!MERE ORUMILA WRUBO

SONG ISSURO EBO El, ASHE WA OIPOLA EDE LOflJN ALABEO ASHE WA OIPOLA
ARIKU MANIWA ARlKU MANIWA ON! KlBAKU OOIDEO ARIKU MANIWA

Tbi. sign ofifa is feminine, ao(l<:hild ofElem""" aqnd Olomu

Day. oftlle week( oye ser. Wedoesday) Metal Quicksilver) tbe color red gray blue white
Tbi, sígn ofifa signifies Ibe magma oflbe earth, In Ibis sign oflbe earth 1t dominated
Everything that is eggnn, It is san lazaro personified in !he atmospbere
You cannot use alIil, or ea! e1au adalu etu eko com stew banana ftuit bena oor millet
It is strong sigo, aod in marl<ed by • long tife,

In Ibis sign bom, Tbe astral body , Pleuri.y leukemia, eczemas, pigs Ibe ducks bens
Knots absces.... forunculos , variola , pimple in Ibe skin pestilent revers, !he bubonic
plague, leprosy, syphilis,
lbe foDowing Orilba speak aan 1azaro, Oduduwa, <>saín, Oggun, Ocbos~ nana buruIru
Sbango obataIa, aod ~uero
 Page 718 of 864

#108

lRIl'I1l MElJ.J! ) ELLELI!MBBRE )

YOU C8DDol kili ants, !be awo should appears lo be angry OT with an attitude ands ebbo in
OTd ... lo eJiminated !be araye,
!Tete moji i. !be one in cbarge oC resuscitating the dead, which why Ibis sign is csIIed oye
Emere The OlIO that Iaugh al death ) it insuIts iku and iku can do notbins l8lÚ11SI Ibis sigo
The awo Ibis lian, WiU away know in advanced wbat will happened , COT g<l9d OT bad
!Tete meji use Osbosi and san lazaro, as a point oC deCense, "
Tbis sigo receive everything, that is thrown away by aU living creature , it lives 00 the
edge oCthe ocean, 11 i. said that !be penoo with Ibis sign, Has ooe Coo! in the ocean and
the otber on the <arth, Plant the sign, ewe Ibe blQOd, caisimon, sbew..-eknekue
The spirit or asInII body is bom in Ibis sigo
E1egue crowned oIofin with a crown made of 16 CeatheT, and 16 medallions made of
ivol)', The awo oCIbis lÍan, use that crown when he has Teceive Olofin; and gives an
TOOster lo ciegue, pJaced inside a bssked
1 )In Ibis sign orunJa advice Ibe awo 16 dayo before iku comen lo take him lO ara onu
2) an itulo ispeTformed 00 Ibis penon while he she is still aJive, inin oroer lo save bim
heT) Tbi. sigo speak oC a petitiODS
the shadow ofthe fluit lTee speak in Ibis sigo
sigo oC good augur of good thoughl, Oftrip, the penon will arrive at the end of bis ¡ife
without any incidenl and wilb love, lo Ibis sigo The woman demand love and attention
Ibis is an sigo oC love and happened just as mueh as it is an sigo oC lears and sadness
Since Ibis sign is Ibe personificstiOD oC love, Ibe penon becomes prideful in bis heT
vanity, The children Ibis sigo are vain, ADd full oC grand ideas, They believe Ibemselves
superior lo, Evel)'One else because Ibey are fuU of grece taloDI and sweetness bu! anyoDe
can get confuoe, WIIh them becsuse!bey are. bit hypocritica1 and lbeiT wOTds can be fulJ
oCsatire and double, meaning Ibey dOD'1 believe in anyoDe, They believe that Ibey are
entitled lo everything and are, IrrepJaceable , bul they suffer in Ihe pride, Ibey like lo live
and dTess welJ Ibey ti)' lo, A1ways ouIshine everyone else and are coDstsody praising
themselves, more inteIJigent and SUperiOT lo everyone eloe, They are Dol cspsble oC
sacrificing Ibemselves
Cor the another penon, just fOT Ihemselves and COT whatever Ihey wanl lo aequÍTe if they
feel lheiT vanity is under attack, They are dangerous , becanse Ihey are cspable oC deaJing
a CataI blown wbile Jaughing in Ihe victiTn s Cace Ihey don'l Tegret anythiDg and Iheir
vengeance makes a, proCound impact, Ihey don'l TelTsct anything no matter who OT whal
is COTcing lbem lo do so, They can ery over Iheir impotence when fuillo obtains Ihe
object oflheiT desiTe Ihey are, also impressionsble, but Ihey are finn in lheiT decisions
and Yel)' litde can make them chango their miDds
these people ery over their powerles.ness and they are capablo ofkilling someone in
oTder lo, acbieve power, Ihoy have Ihe sbility lo both love and hale at Ihe same lime, Ihey
can hale Ibe one Ibey loves, when lhal persan does nol do what Ibis persan wanl. , Ihey
can go thTough many, difficullies due lo Ibeir charscter Ibsl cbaracter can Cool Ibe best
psyclúatrist
 Page 719 of 864

--
#709

IIlBTB MELLE • El J El .EMBERB

Money was reader in Aragun but in thi. Iign, i. where money come down lo earth and
Began 10 create problem, When Olofin saw this be ""Uected !he money, placed it into a
bag bung it from a ttee ond placed a donkey , a rooster ond a malee as it • camaker
bowever, Osbun fooIed the caretalcera and once again distributed !he money around the
WorId, tbua "'' 'sing problem in the worId "
Uio ire , It is 111 ifa of weaIth, but aIao of C<IIlmdiction ond traps
Uio osorI>o, it is an ifa ofpoverty
In this sign, the foUowing Orisba JUle Oshun, Oggun, And nana buruku
In this sigo ofthe lond of (iyesa)
Tbis sigo is caJled eyeremere because ofit. ability lo travel between the Iand ofthe dead
And the Iand ofthe üVing
Tbe kom with this sigo must bave a picoe of deer, antier inside
In this sigo is bom tbat Oya bave a se !he, Olugende opeab in thi. sigo
'Ibis is where oggun romained an ignol'llll brute, ond the reISOn why oggun cannol
lnIerpret ifa, 'Ibis is where the Oguc belonaed 10 Oggun
'Ibis i. the sigo tbat is placed whcn an pigeoD i8 givea 10 door bouse, lo keep poüee away
When this .igll is aeen in Osomo, 16 piece bread are placed lO Olofin and prayed, are
Olfered for 16 conSecutive day.. theo!he awo will sleep witb a white ond sr- ha!.
You bave an illneos tbat aft'ects your legs and paralysis is a stron¡¡ poasibility
Sbango io give the quail , the ara is tumed dust the hcad is left on IOp of Sbango !he
prepared dust mixed witb plan! romero, 10 rub on the"persan s legs
In this sigo Sbango was bom in the land of ( takua ) thea lelfor another lond and was
Crowned king four time,
Wben this ifa seen, Tbe persan IDUS! try nol lo drink tbat day., Until after midnighl
'Ibis sigll determine tbat the fin¡¡ portoD 10 use Ibe scissors ond knife 00 the bead, of Ibe
Iyawo, in !he coronation of yoko osba is the awo,
Oba ti fobaye ifa, lb. only erown tbat govems over other erown is Ifa,
In this sigo Oggun and Osain, respect each other, just as Olokun and Osain do,
Sbango is give white Iam, Tbe 3 woman tbat saved orunla were ochun Oya , yemaya
Magayi are !he scissors, Alabeo is !he knife
'Ibie owner Ibc oigll cannol bang bis bor, clotbes, beca"" this causes setback
Tbe two is stored in abag mode of fisb ond ""ro;
Secret InIO i. placed ground four comer ond trom yoo house, san from river,
Ofriver 1 small stones, lben it is given blood ofbens, And placed bebind Ibe door
'Ibis ifa hastens Ibe client, It hastens ond ""Iuire Ibe clicDI 10 yoko ocha before !he years
Is over, You IDUS! leam !he son¡¡ of orunla
'Ibis persan has a gift for music and this person sbould pursuc a =- in this field
You IDUS! no! ea! hens, Place an el .. of ( agbany deer in your ifa
You bear noise in your ears, This is virtue that you have been given
In this sigo lb. persan must listen 10 music
Beware ofulcer in the legs . You 00 opeo bole, or ero.. over Ibem, you bave many
enemies, You must cross yourself witb beoo, thea place a potion lO elegua ond another
portioD in, your packet, .
 Page 720 of 864

#710

IRI!'IE MI!LLI! ) ELLBLI!MIII!RB

Iflbece is a tree 00 your property, yOll muS! hang • bag liUee! with heno, eku lish fa!
carojo c:om run boney 6"om it s branches
In Ibis ligo 3 different Cabric , white red, and yellow, !bey are joined by !he comers then
placed lo Ibe person S guardiao aogeI, theo this persan wiU use these Cabric every once in
a wbile, Wbeo tbece is. patty in Ibe house, Al !he eod Ibe person muS! clean-Ibe bome
with omiero of atipcmla, and verdolaga, Then Ibe res! is taken lo !he _ '
SpeU with e1egua
Tbe dilogun lheII oflbe e1egua, is placed inside 10 jicara with omiero, of plant e1egua
AIol18 with • bol, metal abject inside!he jicara with !he sheII. water is then added lo Ibis
AtId everyone present, muS! drink Ibe water then Ibe res! is placed in front of e1egua
To ovcrcome weatness, The awo take !he skin oflbe fenWe 8oat, of orunIa and prepared
A belts tbat is!he eud, CircumCecence oflbe interestee! patty, 10 !he interior and back
side of!he beIt ID taIismao, Osain is palced that has been fillee! with, (Bejúco levantate
Quita maldicion ) paraizo , c:om and res! !he ingredient Ibe talismao consecrated on !he
Opon ifa ) then it is used around !he waist,
Intori arun awo,
Wbeo !he awo is siclc, H. wiU take somo oceao saoel, place it 00 Ibe floor, io from !he bed
Then wrlte Ibis .ign on Ibe saod, and give two pigeon 10 Ibe sign, then Ibe awo wiU lay
down on Ibe bed, and SO lo sleep, Wbeo Ibe wakes up in Ibe moming be will step 00 Ibe
san<! caUect it aU, tben throw it out 01110 Ibe street
To help fur economic difficulties, Túe two guine do a sarayeye with them, then sleep
wilb tben in Ibe house , !he next dlys Ibey are taken 10 !he IOp of a hill and let loose
For osotbo iku
Do ebbo wilb meat, eku run lish c:om and everytbill8 lbat orunla has marked, This ebbo is
only performee! al nigbt
SpeU to resolve probletn al !he foo! of 0bataIa
Túe 1 jicara Ibis sign muted, Iben lillee! with omiero ofplant ofObatala, On Ibe f100r
1s markee! Ibe sigo of ( Ogbe weoe ( wilbio a circle of cascarrilla, half cirele is liUee! with
Sand aod, Tbe othcr haIf is liUee! with ( cruru cigar asbe. ) wilhin Ibis is placed !he jicara
of omiero , Iben I rooster given lo obatala, aod !he jicara of omiero, Tbe persao will Iben
ba!he with tbat omiero
Talisman for Ibe araye . .
Túe 9 egg heo.. painted wilb 7 crosses each, Then placed mside uro of oya, and left
.ide fur a perlod 9 day.. 00 Ibe 9 doy. take out oflbe uro, placed 00 !he floor , Iben 9
Small pile of gunpowder are a1igoed around the egg !he gunpowder is lit while
mcntioniog Ibe namc oflbe araye, Then!he egg are take lo wberc Oya determines
The another Osain agaios! Ibe araye
The awo will take 10 egg hens or egg duck ( Ibe awo muS! ask make 8 .maIl bole on top
Oflbe egg, take Ibe olear par! oflbe egg out, Ibe iogredient are gunpowder. and red ink
Ground gIass dust ofsoot dustofc:om husk. Hair or osil ofCbioe.. dog duS! of9 pepper
Duit ofbead ofgat, dust hcad Ii.h
Ebbo mea! ekoto anail Ibis is dODO only at night and Ibe interested pary will placed bis
feet 00 IOp of somo saod
 Page 721 of 864

#711
IRJm! MELLE) ID J.RI.JlMBERE )

The skirt that .he was wearing, I moste<, !he beh that she wo", around her waist 3
differeDllibric, white yellow I blue, 3 heos,

Ebbo I roost... I hens, y8IIl and res! the ingredient ,

,

Ebbo I goal, I roo_, herbs , maloja ) raw and cltay com I .malJ
Sack of mooey, I ba!, barlc. I smaJlladder, an res! the ingredient thetbbo

Ebbo for yellow ~. that mus! be an stones, Orisba O.bun the res! ofthe ingredi_
Determine by ifa afte<!he ebbo the everything is talcen to the river ( stones witbin an
Jícara ) the awo willl..ve evcrything th...., and then calI Osbun and ask her 10 overcome
A11 ofthe differeDI in an &lefa """"""nies, Ibe woman with this aign in her Ikom must
Place 3 iukinis ioto her ikofil,

Paraldo 5 herbs, romerrillo, boton de oro, parai%o, wzafra , imo Oshun and Ibe one for
the OparaIdo espanta muerto, a1babaca, and algarrobo, the c:asserole with Qmiero is
placed ioto the circle oflbe Oparaldo, aod wben the yeUow bens, 1dI1 behind Ibe person
Blood is give 10 the casserole, that Ibe omiero !hat !he omiero is place ioto a bottIe (
A10ng with a amaII amoUDIS ofS differeDllánds 01; drinks) so tbat!he person can bathe
Wrth it in bis her bomo, The ara oflbe bens is se! in fue ,
And take 10 the river with !he OparaIdo, This Oparaldo is dangerous, and !he awo wbo
performs tbis someane else, muSl a1so perform an OparaIdo witb young rooster
Th. persan sbould talce an infusion of very concentrBted ( soup oftuetanos bones )
Ebbo for oveccomo, eat musb mea! , this is done at nigbt
Fulfill tbe obligation that you have with yout guardian angel because that will be your
good futtune, You are great of having other woman outside tbe homo, because they are
!he ones that bring yoo your good fortuned
The ideal woman for you is a mulata • and especial if SM is a cbild od Oshun you have
Cbild that you don't know sbout or don't visit, because 1eft a pregnant woman that was
canying your babay, be careful with getting romantically involved witb yOUDg ladies
Who migltt tum out 10 be yout daugbter
A woman that you havo, is belittling you because ofthe difficuh economic situation tbat
you are going throogb !hat woman wants to endauger your life by pusbing you to ger
involved with mega! dealing that could coSl yoo yout freedom or your life, she is
constantly saying that she gets notbing out ofboing with yOl!,
Yout mother and fatber are both dead and your motber was !he ono who cared for you
aod now it is o.hun who caros for you
Th...." are sick people in your horno and yOl!, have a blood related Hines. !ha! puto you in
a
 Page 722 of 864

#712

IRB'I1! MELLE ) EU.BUlMBERE )

Don't reunited with too many people will gOl you tangled up in a messy alfair
Take care, ofyou mother and visit her frequent1y, If ohe dead, Placed a spiritual
assistance lo her witb flower fuod. caodle
Ifthe!lee brother are together the younger io the one tbat will alway. ha"" more money
than any ofthe other,
Tm. ifa speak of. person tbat is in prison, ,
In the beginning orunla went before Olofin looking for good luck , ol"fin said lo
Him, go ... elegua orunla did ebho witb run and mucb different food, and took it lo
Elegua who was the one in cbargc oftaking care of the ( room, igbodun) ofthe tIeasures
Of olofin elegua ate and drank until elegua fellasleep. Orunla took advantage oflbis by
FiUing up many bago witb the treasure ofOlofin Wben elegua awoke and found Olofin s
treasure, missing be began lo look for orunla, But it was already, too late,
Orunla was already on earth enjoying the treasure tbat be bad taken from the
Ibodu room, of Olofin
Be careful tbat someone doesn't intoxicate you make you fatI asleep then roo you
Tbe Iirst husband ofOsbun was an evil man who mistreated her on a regular hasio and
W.. named Aban, Osbun ebrn went lo see Orunla who quicldy did. cleaning for her
theII Bloles her away from Aban
 Page 723 of 864

# 713

IRBTE OBE ) IRBTE UNl"BLU )

IRET UNI"BLU IFA OPOLONOO BIKU OI'OLONOO BIARUN UMBO OI'OLONOO WARANI'SHE
OMO NINYE OMO BRU AUN BABALAWO ADIFAFUN SHAKUATA 11NSIII!MO

LODAFUN KAPI!REPUN OBATALA SHANOO 0SH0S11!UlGUA

OPAIIOMBO NIClOILU ALENJ NJlLACO ADIFAFUN AClIO PUNFUN ODE ilLA11N LOSI
GUARA TONLO FIARAU.B GUAU! BYI!LIl ADa EO\JI!FA. IRBTE BN11!LU KAPBlÍBFUN OLOPI

IRBTEIIBMBBAU! ABIRI KOLO OMOLUBO ABATA ATI KDI'OPOOMOLUBOOWARA

YANIYE OMOLUBO META LADA PAR) ATI META LADA MBRi LORDAFUN !GBAm
LORDAFUN LANIYE,

EYINI UN Wl!MIlJ!(lE IWI!RB BLUBORANU!NA ENAWB M1lUN OWO BWBM1lUN OMO BWB
M1lUNARIKU

FRAY) MOLE AGIJIRI SBLB OMOLUBO ADATAR) KOLOPO OMLUBO AGORA YENIYO
OMOLUBO
METALABA PAR) METALABA MARI LODAFUN YANYA OBO UlARB

PRAY) ARARA) ASU NU NIKB NAD! ASlW\J ASINU KIKB NAD! ASUWU VODumeO MA MEZO
ASIDAKASA MASAMASU,

SINGIN) ONI AWA AGBA LAYO ENSHEGBO TETE MORIN TETEMOÑA ONI AWA IYORUN
LAYOENSKEODAN1ETEMORIN TETE MOÑA AWAKBKBBLAYO INSHE OYO AYAKA TETE
MORINTETEMOÑA

SINGIN ASU NU KIKB NAO! ASlW\J ASINU KIKB NAD! ASUWU VOOUÑAKO MA MEZO ASIDA
KASA MASA MASU

SINGINIFANEKOMAMEZO ASITOxOro ADAKASAE MASA IFAAMLIMAIFAAMLIMA Ñ

SINGIN,NAWEHUDAGBOBATONAU!LEGBEOAYIWESADONAWBG\JLOBOTONANULO

IRBTEENTEBOMORE ADIRl KOLO OMOLUBO ADATA ATI KDI'OPO OMOUlBO

AWARALANIYB OMOLUBO META LADA PAR) ATI META LADA MBRIN LODAFUN
!GBANI LODAFUN LANIYB

IRBTE BN11!LU IFA OI'OLONGO BIKU OI'OLONGO BI ARUN UNBOOI'OLONOO BABA NICHE
OMO NlYEONIYEOUNBABALAWO ADIFAFUN SHAKUATA TlNSHOMO SHAKUATAORUBO
INA IYA MBJJ ONI OLOPIN AVE NAILARE, A1KORDIE TAN ABEDO ADIE MBJJ BKO MBJJ
BMBNI OWO ITOLO,

EWB DUNDUN EYENI ITa MBJJ BKU MBRIN OWO l1ELIl EWE DUN DUN KAPEREPUN
OBATALA SHANOO OSHOSI YEMAYA OSHUN OOGUN LODAFUN LANlYE

SINGIN ONI AWA AGBA LAYO ENSHEGBQ TETE MORIN TETE MONA
ONI AWA IYORUN LAYO ENSIIEODAN TB1l! MORIN 1ETE MONA
AWA KBKBB E LAYO INSHE OYO AYAKA TETE MORIN 1ETE MONA

You canno! ca! coconut sugar cano or guava candy, !bis sigo mus! be removed
immediate1y, Don'! do any favo,.. because no ono wil1 ova- appreciate thom
 Page 724 of 864

1/714

IRE'IB OBE ( IRE'IB ENI'ELU )

Don't ea! sa1ty or spicy food becaI,se you su1fer from hemorrlooids
Don't ea! horbs after 6 pm, Ironlu speak sigo. wbich is violcnco, or rape
The ltick oftbis IÍgn white piDe, or püIon florido oc (bien bellido)
The pinon !he rosas speak in tbis 1Ígn. Which is the paraiJo frmces or acacia
Don't drink any ocohol bevcngc. And especiaJIy no elear or white drink
You cut fresh mea! lDd no body knows, But when you cut dried mea! body koows
In tbis sigo. Is hom !he virtue of malda¡¡ fhn of or eliminllia¡¡ !he oction of!he poli""
lwori iRte untdu has been involve or will involved in bis legal problems, bu! wil1
overooone then in !he end,
The house is refresh with omiero, of plant ewe teto, odundun, and ou !he omiero is USed
to wash door house lDd the pIIio
You auft'er Irom problem of!he stomach, Such as s10w digestion iotesiinaI tubeo:rulosis
Hepalic cintoosis or throat problem,
Avarice prlde vanity lDd lIJT08IIICC 1I'C!he wont Osorbo oftbis sign
In a great hattle that you liad your lIIOIber ( otoku dead )
!rete enteIu has two mother ocha, !he one that gave birth to bim, and !he one who llIised
Him, Awo iRte enteIu, has !he ash. ofOtofin,
No matter how!he awo irte cotetu llves, He will be a victim ofeDVY lDd false "",sation
To remover the tin¡¡lín¡¡ of!he throat. lbe persaD muS! drink infucioD of piaD!
Eyeni auodiamor ) to remover !he tin¡¡lín¡¡ of!he throat. !he persaD must drink infucion
Of!he plant ( auodiamor ) with water of!he ofOshun )
During your childhood, You fiother never paid attcotion to you, lDd ifyour fiother is dead
DOW be is your pmtectiOD , lDd you should kill ID goat, to!bis eggun,
0bataIa yeloo yeku, io bom.in tbis .ign.
Adifafhn igabni dCCl", To elegua i. p1aced 3 bow lDd arrows and 3 oilve< coios
Talisman for tbe house, 1 silIy, peRgWI, aliponla, aIamo, ( ewe teto, bleo blanco) ashe
Prayed witb !he lign of ,oabe tura, iRte enteIu, otura ome, and tbe moji !he ifa, It is
wrapped with ootton, it i. bua¡¡ bebind door,
To avoid problem with!he woman
1 puppet is made with soil crab,) it is given 1 rooster, togetber witb Shango then it is
buried io !he river,
to liberate a person from !he poliee
3 eco whlcb II'C cut ioto 3 piece eaeh, 00 each piece 1 feathe< ot ( gunuoguo especial
turkey,) is p1aced a11 these a11 !hese uo are gibe two beos, with 0run1a everytbia¡¡ i. taken
to !he woods
to take fhn of or etiminated tbe action of!he pollee
iyo is place on !he opon ifa, tbe awo wilt take 1 he. egg. and write tbis sign on tbe egg
then tbe persan wil1 destroy!he Ietter by asking that tbe persao s IegaI problem disappear
tben tbe iyo sal!, is placed ioto !he jicara, !he name !he cllent, whlcb written on !he egg
is placed into !he jicara somo water is placed ioto !he jicara, And then !he jicara is placed
oex! to, elegua and Shango!he awo wil1 !heo say, juSI as !he salts never lcaves a trace so
wil1 name!he clicot) no! lcaves a trace oftbe ovil that be libe has commited
 Page 725 of 864

# 715

IRIffil OBB ) lRE1E BNlELU )

An iguanan io tumed ioto iye blood and mixed with feces oC gat, feces of an female lamb
Wbo reoently gave binh asbe offeather, gwwnguo special turI<ey, and ..he oCfeather
guine. !he chut of plaoed 00 !he opoo !he ita, then foUowing sigo are prayed on !he opon
ira then !he foUowing sigo, are prayed. 00 Ibe opOo !he ita, oche otura) ossunda Jlleni )
ln:Ie abe ) ojuani abe ) okana oydru ) okana osa) .
Talisman uIt asbe run, water, plam ewetete, roo! oc! ciruela, sb.U oCbeo egg, and
pigeoo egg, newly layed, atipon1a ewe eran verdolaga, bair female goal, of orunJa
Dust bin! ariero, bair goal, of oIegua
OBAUTA OKUABO YEBUMIlRB OBAUTA OBAKERB KB'IE KB'IE KIml ITO KBTB
MURE AWODI ORA ALASHE YBKU MOYUGBA A'I1!U! SHB YEBU

Obalita obskere WIS !he woman oC olofin, wbo lived in !he river, and wbo bsd aU the
..be oC!he land ofiyebu, when the eviI chiefs oCIhat laod, neoded IItrOng magic, in order
To build or destroy ,they bsd lo send a .lave lo Ibe river lo let Obalita oCwbat they
neoded , Ihat day , Obalita was resting in !he river, whcn the slaves arrived, Sbe asked
Him wbo be WIS and what be WBDIed, Ibe .lave !he gave Ibe message, aod Obalita
relinquisbed Ihat they, demanded whcn !he chieCo sent their time lo seo obalita Obakere
He knew thst, Ihat time be would die at !he bando ofObalita
Tbe io !he reward oC olofin, Who only gives !he asbe two time, and 00 Ibe tbird Ibe person
stay in !he river
Tbe CoUowing is prepared 2 candle boney sand, 1 white plate, with. ero.. made oC epo
00 !he boltom, if!he filther io dead, Ibis offering is placed lo Ibis eggun. otberwise Ibe
offiring i. placed lo !he person s spiritual guide,
Tbis ifa signa! wby orunla oniy has 1 stooes, and Ibe prohibition lo ea! coconut Ibis sigo
a1so indicated Ihat no mattee bow greaI and migbty Ibe ahijado become be a1wayo has an
Obligatioo lo render moforibale aod kneed before his awuo and his oyubona
Tbio sigo mark theft , bUl Ibe chief wiU oot get caugbt

Ebbo 1 mostee I young rooster, 1 pigeoo much money and rest !he ingredient

Frequeocy Rogarlon red snapper fish, and rest the iogredieot

Ebbo 1 mostee 1 .mall bottle ron, whieb is wrapped wilb colton , it is covered wilb
cement and placed lo Obatala,

Ebbo 1 rooster 1 pigeon, 1 eko, p1ant ewe tete, Ibe rooster is tied onto Ibe property oflbe
Client after doing Ibe ebbo for Ibe eJien!, Ibe awo will do an ebbo with 1 young rooster
and 1 anafe Ibe ebbo of Ibe fire
 Page 726 of 864

# 716

ADIFAFUN AWIlRI! ORUMILA AK\JKO ADm LBBO OWUNKO lmAPO OFA MErA ABAGOO
LEBO

ABADA BI ABADA, ADABA B~ ADABA ADIFAFUN WIlNWEUl AIlLETIOIO MA AYA LORUBO

KORU OKA ABENUBABA ADIFAFUN OLOGOSIIE UMBAl1 OWO WIlRI! AOVI'OBIELE

MOrEYEKU OYISILE mANAR! KOSIlE1l!RO ADIFAFUN mAERILAl1 BOOBO UNOUELODE

ASHEKE UOUE, AWIlRI! UOUE AWERE LORUBO AFOFADA AYARUFO ABOLI!B9

OTE IKU AlIBIRIN IWAÑAR! ORISIIA OTE ADIFAFUN ALOOBOSIIE 11BOOUN LODA AGUERE

SONG OLONOSIIE BIRERE OLOOBOSHE BIRERE!RUN LAFI KAYO ODERE!RU

SONG, DARABINO UNLOYO KORU EBBO

LODAFUN YALORDE INTORI OSUN YALORDE INTORI OSOKUN OMO IDA AFIKE 011 roN
';1 PUN MAFEREFUN SHANGO UNYEN EKUN

IFA OWO ADIFAFUN ORUNLA UMBAl1 Al1 SHAWO!lE OLOFIN EIYE LE EKO ADm MElI
ENEMIEOWO,

ABABABIADAADIFAFUNQUEBACHUEOUNKOLBBOMAFEREFUNOIANGO

lRIl1E YEKU MO'IEYEKU OYmIRE mANIRE KOSIIE'l1!RO ADIFAFUN mA ORl LAl1

BOGBO UNOUELODE AKRERE UOUE AWERE NORUBO AFOFADA AYARUFOO ABO LBBO

lRIl1E YEKU OTE IKU OJOBIRIN IWANAR! ORlSIIA OTE ADIFAFUN OLOGBOSIIE
l1BOGUN LODA AGUERE,

lRIl1E OYEKU ADIFAFUN YALORDE, INTORI OSUN YALORDE OSOKUO OMO IDA AFIKE
011 PON PUN, MAFEREFUN SIIANGO UNYEN EKUN

lRIl1E OYEKU IFA ODARA BINO UNLO. !RETE YEKU OPUN WERE OFUN YERE AGO N1PAO
TETERE NMORGUN !ROYO ATEKA KAKATEKA IKU OMO WAO LODAFUN OROGUISIIE

This is where because of ignoring Orumila s advice, the general s arrny was destroyed
By his enemy and was never ahle lo united anny again
This is wh...e Sbango ate a liger, With an jicara, the persa' will give waler 10 the wamors
In lhis sigo is bom Ihe hernia ofthe disk, Ihe breaking oflhe spine, and aU oflhe
deformations. oflhe vertebral
The person always wants 10 see !he orisha posses Iheir priests, bUI this persa' calinOI
Confide in !he validity of Ihose mounted Orisha, Ihe awo must always ask ifa if Ihe works
Ofadvice ofthose apparently possessed priests can he done or should he followed
This persan has one greal difficult, bul lhis persaD must be careful because resolving this
Problem, could cost lhis persa. his her life, Ihe persa. however wants 10 resalve Ihe
problem, evem Ihougb il migbt kili him I her
 Page 727 of 864

11717

IRll!OYBKU

This is where Ibe orisba, because Ibe evil declared war on orun1a
You must take your band and rub your bead. from your forebead al1 th. away back in
onltr lO, get rid of all Ibe negativity
Place flower 10 ..... Iaaro
To Sbango is placed, ye110w com metal with okra :
In tbis sign !he penan connol cany anytbing on tbeir bead because be aho will fall and
fracture or l¡)Iinter !he vertebra or!he penan cou1d suft'er a hernias oflbe disk
In tbis ifa Ibe word was coverod with dust, and Ibe SUD couId DO! ponotrate down 10
Tbo osrtb, Tbo dust ponotratod al1 Ibe orífices oflbe human body producing initation of
Ibe nasa1 cavity the eyes !he tbroat and the ears
In tbis path , Ibis is an ifa of illDess and unhappineas , !he penan live in Ibe cIouds Ibe
. .. penan must fiad Ibe Iigbt ofreligions, min onltr 10 prosper and can live a life of
happiness and tranquUity
You cannot ...., rings or other jeweIry tbat IOmeane gives lo you as a gift because Ibey
could be propared destroy you

Ebbo 1 smallgost. 1 rooster feather pigeon, ground from the door and rest !he ÍlJ8redÍont
Ebbo 1 master 1 pigeon different filbric, 1 «o ron and rest the ingredient

Ebbo 1 rooster 1 bens 1 pigeon, ( onigan moluses ) 1 puppel, 1 smsll sack with trash
And rest the ingredient, is p\aced bebind Ibe door and thon into the trasb oflbe house

Ebbo 1 rooster , 1 bat , largo head, made of eloth ( tinaja e\ay container ) with waler em

Ebbo 10 avoid disgrace tragody

1 rooster 1 bens coro, trap, 2 .pur rooster, 2 arrow, and rest the ingrodient

note the awo Ibis sign canoot gOl angry because Sbango is by bis side, and ifthe person
gOlS angry úete turn, bis back and Ibis is DO! gnod
foed your bead, your gnod luek is standing B1 your front door
you are involvecl oc bave I;Jeen involved. in mayombe
elegua and Sbango are asking you 10 givon them food
you havo abandoned yourselfloo mueh in regards lo your enemies, Don'l be so confidonl
so, lbal you don '1 havo lo....
 Page 728 of 864

# 718

lRE1E IWORI ( lRE1E lLERO )

GUNUGUN TINLLIlRO ABO GUIGUO ACUNlGUO ACALA MASO ADAFUN lLEREBE

TINCHOMA ORUNLA ERU LLALADA UN LEGUA l!Yl!LIl LEDO

lRE1E YERI OFl u.oco ORUMlLA ORDAFUN OCO ASI CAN LOLO CHUCIIE
lRE1E !GUR! ALUlBERILLOCO ES!! OTONA ER\J11 QMA AlLOBINI IGUIN QUILI!BO
ACARAMALO ADIPAFUN lLERUBE TINCHpMA OLORDUMAIU! KAFI!IUlPUN r,LALoRDE
ADIFA YOKO ORUMILA ADAFUN ORO OBI KAN LOLO SIIU GBE

IRE'I1! IWORI EYEIlERIYOCO ES!! OTONA FR\J11 OMA AYOBINI IGUIN KILIlIlO AKARA
MALOADIFAFUNYERUBE1'ONSIIOMOOLORI?UMARIlKAPERIll'UNYALORDE

IRE'I1! YERO GUNUKU TINYEBO I!BO ICIWO KALAMABO ADIPAFUN YORUOO TINSIIOMA
ORUMILA ORU LAYADE ELEWA. ERU LACllEDA ELEWA ERU LASHEDA. AKARA 0I,.0FiN
ADIFAFUN YORUBE om IJíABli U!RI YOKO AYEIIE ESI!TI!MA llRI TIMOBALLE AYEBONl
AVE n.u EYENI BEOUN BAYEPO AYO OBSEPo SAYAMABEYANYE 0Nn.tJ ORO

SONG OLORUN MAVE OBQLOWONl MI OBOLOWO ADETE QBOLOWO IGBO

ro ANSWERER OLORUN MELLE OBOLOWONl
SUlLERE SONG) NOWAAYAOLO WARA WARA LAWAYA WARA WARALO MOWAYA
MAWAYALO WARA WARA LAWAYA WARA WARA, LO OKERE OIANALO ERAN NI S1IORO
ERANOOKETEO ODUN OYALO ERAN NI SHORO ERAN O OROFO ADASA O EIYE NI SHORO
EYE O WER\JREO WERUREO ASÍBO WERUREO YARA WERURE OKOYA MALO O WERURIlO
WER\JREO ASIBO WERUROO YARA WERUKE OKOYA MALO

1'0 IIAND nm EBBO SONGoAYEBI U!RI YOKO ATEBA ES!! TOMA ER\J11 OMO AWO
BAVE AYEBENI IGUN KIYEBO ORU KI IGUO AKALA MASO OBA FUN YEMBE YISIIOME
ORUMILA ANILA VEDA U.I!WE lRE1E AKALA OMOOBATALA AMONSSU OMO ORUNLA
IGUN KE !YEBO OKIJ INI 1GUO. OMAKALA MASO ADAFUN YERUBE TINSIIOMA ORUMILA
l!Yl!LIl LEDO

\RETE YERO GUNUNGUN TINYEBO I!BO KIWO AKALAMABO ADIFAFUN YORUBO

TINSIIOMA ORUNLA ORUN LAVE DE ELEGBAR A. ERU LASIlEDA AKARA OLOFIN
ADIFAFUN YORUBIl, YORUBE ONO SIIEBE U!RI YOKO AYEGBE ESl!TENA oro
TIMEBA VE AYEBO NI AVE ILE EYE NI SEGUN BAYEPE AYO OSHEBE

The awo threw out Ihe owo money. oflbe ehbo. and orunla asked Ibem one days . ifyou
throw away Ibe owo money. whal will you Iiv.on, Tbe is invisible fire ( ogu wizard )
Du. lo !he stealing away of a woman,
Tbe bibijagua anl giant, speak in Ibis sign, This is where Ihe funen!1 ceremDlúes are boro
This is where !he peacock said, Wilb ane of my eggs, 1 can throw it and destroy!he world
Everything that enter in lo !he awo o home. lo brougbt in by orun1a
The awo this sign, Should only do 7 ifa conceotration becauoe afier Ibe 7"' •!he awo lose
bis strength • After Ibe 7"' ifa io consecrated Ihe awo obould do spiritual work in order lO
do 6 more ifa consecralion and absolulely stop Ibere
Tbio io Ibe path of Ibe 16 peacoclcs of wbich only 13 survived
 Page 729 of 864

719

IRE1llIWORI ) IRE1ll YERO )

In this sign is born tbe secret oftbe compass, and square, in tbe freemason sect and the
reason why the plant acacia, or panlizo frances is used in tbe funeral ritual of tbe masons
Tbis sign has secret ofOrun, Iala, where it cannot be without the (okokan heart ofblack
dos. nor tb.. 3 head of eggun woman
You mUS! take care of your hair and be mindful of who puts tbeir bando on yDur head
because this could cause you serious problem, This sign an ifa of enigmas .nd of riddles
of divination, this is 3 jicara 1 coro, 1 stones, and 1 water , tbe person muS! be quick like
Tbe coro, hard, immortallike tha stones and necessary like tbe water
In this sign tbe awo muS! take tbe oath of Orun receive Oduduwa, Osain Olokun
Orichaoko, and Olofin tbe awo mUS! a1so receive bis ( pinaldo knife ) as soon as possible
Because he and bis padrioo will sepante very.soon,
.., Note the ebo is done after 6 pm,
Tbis ifa speaks of cardiac arreS! pmblem ofthe bile problem oftbe bone ( especially tbe
Legs, Eshu give an gOal and rooster the. everything is taken to 4 different places
Oggun is given an goat togetber with elegua,
The Oparaldo in this ifa, Should be performed witb any 3 animals
!rete yero must mount himself an ( agboran puppet, prenda) which is up to tbe height of
bis waist it is filled with, bead, of ( omotitun fetus woman,) meta of newly bron pigeon of
gunungun, fulg and ski. oftiger , insect of tbe earth head of a peacock heart of dog, plant
bleo red, plant guao, an/ül oriye cotorille, cardon, santo iroko , ebano, head tbe snake
Ofbird, Diferent ground, hair woman dead, feather ofba!, this will food, blood of gat,
and turtle, When tbe awo is in an extremely difficult war, blood is given form tbe awo
veins, The awo this ifa, When he has taken the O.tb ofOrun, Every once in a wbile will
write bis sign in this chest and call Orun, at 12 midnight, The awo perform a sarayeye
witb an pigeon and pray,
SHENSHE BIKU EGGUN BIKU IKU LORUN EGGUN ORUN IKU AWALODE ORUMILA BAWA
ORUMILA BAWA,

What [igeon is placed on tbe roof of awo s home or ir take to tbe foot of a banana tree tbe
awo will tben ( ebomisi ,omiero ) witb albahaca morada, algarrobo, marpasifico, and
chEm:erekuekue, .
Rogation with obi mi luto, meat and head fish, tbe persan will sleep at the foot of bis ifa,
And the next days, the rogation is taken to of river.
Awo irete yero, should always take good care of osain,
Talisman (Osain ofirete yero)
Head tbe bird, liger skin, woodword wasp s neS! 16 featber
Awo irete yero should not live with aoy son Oshun because SOODer or later they will be
tbe cause of tbis premature death, because she will know a palero who will do Ogu to
take her away. from yOll,
This path detennine lbat Oshun elclo Oruo is the ane in charge of looking for the human
Souls at tbe time oftbeir death, And awo skun akaIarngbo is this messenger
 Page 730 of 864

#720

IRETE OROI ) IRETE ENrERDI )

OPA lE RU GBOGBO RE FUN LA PI EMU ADIFAFUN SHANGO ADIFAFUN ORUNLA

OSHU OUIN, OGGUN ELEGUA ANO OLOFIN

SATINGS FOR 1lIE SIGN

IFA SOMEONEHASBITI'ENYOU, YOU wn.L REMEMBER 1lIEYllAVE TEEN11I

APAYERU BOFEREFUN LA PIENU ADIFAFUH SIIANGO ADIFAFUN ORUMlLA ~I AWO

LORDAFUN ORUNLA LORI OSI

IRETEORDI ,OPAYERU BOFEREFUN LA PIENU ADIFAFUN SIIANGO ORUMILA OSHUN

E\llGUA ATI OUIN IFA NI CAFEREFUN OLOFlN , YEMAYA OBATALA ATI BOGBO
KALENO OSIIA ,

AMA DANIKA ADIFAFUN ABUAN LORI TONSHULA OSI DOMEI MODl LBlO ARIRE NITAWO
.,' ;)
N1KOMA KlBELE KAMAWARODO KAFEREFUN IKALAPEO

IRETE UNTEDI AMADIO AWO LORI ADIFAFUN OLOFIN LODAFUN ORUNLA ,OBATALA
EKUEKUEYE LBlO

Dropsy is born in Ibis sign

You must sign lo Ozain because Ibere will be a separation of fiunily and of awo
This is wbere elegna changed all he bad for a sack ofhoms
This is where Ozain ate gnat and got weaker and coUected the horos, In order to
Mount talisman, lo placed bebind the doors
1t an ifa • where the slaves or servants clean the OWD.er
TIús sign bom the secret ofthe 4 packets of the ( Kashe oro )
A goose is kili to yemaya and a duck is kilI to oggun
You cannot throw away anyone, used bath water. so that you don't callect any negative
Influence, you are also probibited fram using someone else s soap
You must place a white and black llags in your house, in order to protect you against
An epidemic of the respirato!)' system, That is coming by way of the earth
You are prohibited from living in a house that is up high
Give sometbing to your Oluwo • so that you can prosper, Don' t drink out of any glass
Bottles, Put on the ide of elegna it is vitally important
Don't handle any kinds of oils
y oung awo everything that he heard he tell to Olofin
To eshu giveo 1 rooster then bugle fi!led with epo, Is placed in front ofhim
Vou must rogation in arder to avoid an epidemic
This sign speak with the elderly awo and also with the ve!)' youog awo( from I to 15
years ofifa, adifafun yemaya, and oshun
You must place a carpet: at the door, so that aU of the evil that comes, or tha~ is brought
In by visitars s feet can stay al the door and no enter
!fa says tbat all of the awuo, iyalocha, bab.locha, and awo, should united, in order lo
avoid losses amoog themselves
Yemaya says that all of the children must make osha, In order 10 avoid them getting
infected by epidemic, !fa Fore Oshun is going 10 give you an ire
 Page 731 of 864

':.
11721

JRETIl ORDI ) JRETIl BNI'I!RDI

Note i18 osomoOsbu. is angry with yon, Beeall.. ofliwlls you'velwl wilb one ofher
children
Bewore ofwitchcraft that is done, in order to test yon, Don'I confide in anyo.e
Place • bunch ofbanana to Shango witb 4 smalIlIIakes o. top, !he awo wil1 uk how
many daya and to where it is to be tsken, you wiII prosper ' :
Plaoe 2 gl....o witb WIIer and 1 amall borse to Obatala, lb.. sing 3 song to osain, ibn
order to avoid. fiunily sepsratiou,
Be careful ofsexual transmit1ed diseases
A11 !he broken or cncked aystsI or pottery in your homo, mus! be taleen to Ibe comer
An [UD is blown on it. 10 that Ibe perlO' • Araye can otoku kili ,
Givo lbank. to orunla and degua, k.afeid\m Shango ati .esbu
The roads are cIosed, and ifyoo do ebbo they will opon up for yon, pay what yoo owe
To Shango, Yoo were in a reunion where Ibe criaba possessed their priests, and gave yoo
advioe, Do what they inJtru<:ted yoo to do, becou.. you are losing weigh~ due to • ches!
iIIn... bronchial iIIn... or puImonary iUn...
Somcthinglwl going to .croas your door tbrow water everyday, In order lo refresb it
Someone is goin& lo look fur you for gossip
TeU.that perIOn that yoo don't kuow anything,
In Ibis sign. The dirty money, is exehanged for clean ( honest money )
In Ibis sigo tbe peraon mus! and give a tambor drum ) musical ceremony to Shango
It is maria dehts with, San !azaro regarding a child
Therelbe peraon that has misspent a 101 ofmoney, yanza spesk in Ibis sigo
You have ehildren that you'vo abandone<! you shou1d taIe.. !hem in or al lesst belp tbem.
10 that tbey can hdp you when yoo get old, wilb time you are going to step on c:azpeting .
Be \Yell off) ifyoo listen to Ibe adviee oftbe orisha, mesn witbout knowing it. you have
discharge while ..Ieep, Givo thsnk to Obatal. Oke and orunla
Tbis peraon is argumentativo and caprieious
To overcome Ibe mayombero
And ebbo is done witb a ( elruekeuye duck ) Ibe Awo wiII go to Ibe edge oflbe ses with
an stick vencedor, a square Is mede in Ibe sand, And tbe awo wiII write Ibis sigo within
Ibe square he wlll pray Ibe sign. and kili Ibe duck, aIIowing Ibe blood to filIl on Ibe sign.
witbout remover Ibe board oftbe duck, Ibe ara oflbe duck il 10ft there
SpeU against poliee
An ebbo dono witb I rooster (1 piece bark,) much con, 2 oluho dust &tick ) 2 coconul 1
candle, and rest Ibe ingredient , Ibe perlO' is surrounded ( wilb Ibe bark ) rope Ibe rooster
il uked ifit • to be fisfesbu, or fifun Osain, Ibe perIOn i. instrueted to jump backward 3
time and jump lo Ibe right once, Ibe rooster i. oponed by Ibe ehest , Ibe bark il cul ioto 4
piece while praying then it is introduced illlo Ibe roo_, hoth of Ibe ( olubonho ) are
plaoed inside with Ibe general ingredient of Ibe araye, Along with Ibe name lbat are
written on a piece of paper and wrapped ou of 7 dift'erent colo". mueh corn, is also
inserted then coconut water is given and it is taken to a path or roed
 Page 732 of 864

"

# 722

IRE'IE OROI ,( IRE'IE ENI'ERDI )

Talisman for kili araye

AI1 ebbo is done witb I rooster 1 casserole k 7 candle different fabric, plant yenkoko
Yini yini, zarzaparrilla) karodo oriye kotoriye, musb com, and much money, after the
ebbo is finished tbe following ceremony is performed an omiero is lIl!Ide fro¡n tbe plant
7 candle are lit, is front ofOsain, tbe work of!he rooster and tbe bark is peñormed witb 1
rooster Osain tbon filled with com and !he general ingredient oftbe araye
!he penan will ( ello misi Omiero, ) and tbe casserole is hroken everything is collected
in tbe fabric oftbe perSon, and buried at tbe fOO! Ceiba tr... !he ashe oftbe ceremonies is
from tbe ebbo

ebbo 1 goal, 1 rooster, 7 feather of especial turkey, 7 candle 1 container with from !he
',>
sea and añi~ plant atitan from diffl'fl'nt point in !he city, different stick 3 different head
sample rooster , nIt , pigeon, different necldace, stone from !he sea, for 7 days candle is lit
in frontoftbe, palangsna container for a period of7 days tben tbe wax is collected and
together witb tbe water it is taken to tbe sea,

ebbo I rooster 1 trap grand from 2 hole, differem fabric, ashe, you make tbe ebbo for
is for resolution of a problem witb the two mean.

ebbo 1 rooster 1 guine, 1 lach stick, different fabrio, and rest tbe ingredient

ebbo 1 goal, 1 guine, 1 pigcon, piece of carpet after tbe ebbo , the piece of carpe! is
placed at tbe foot of tbe penan s door, tbe rooster is for elegua , tbe rest of tbe animals
must asked, if tbis ebbo was witb and lamb , it is for Yemaya, , and tbe awo will ask if
can be eaten if ifa says no it is taken to the sea
 Page 733 of 864

#723

!RETE IROSO ) !RETE uro

EKUN KO RU NITORI TO O GBEKELE EGGUN APA RE

E1lJERA RORO AWO PAPA ORRORU AGUO OFA AIRI OPA ILLA OFA TONTONI PACO
ADIFAFUN APONI'OCHE BABA CJIURA OUNKO Ll!BO OFAlll!RO

g~~~~~~~~EPONIFOLIKlLEYERE)lAABO
BOBO TIRO TOLA OUN IFA OLOFIN KOMASIIE EDBO

!RETE LAZO ADIFAFUN ODA IKU INLE ARERE ORUN ABEDE OBALAYE OBA EGGUN
LESE IGI OBA '!ELE OMO EGGUN LODAFUN ORUNLA KAFEREPUN EGUNGUN

...
This is where Ibe awo set a trap for Ibe silly, and they invoked the 4 winds and Ibey
Weresaved
The peroon or the awo , can accident kilI someone, This is why Ibe peroon is prohibited
From wrestling or figbting with ooe s bands or using firearm, or lOy otber type of
weapon
In !bis ifa problem will blossom, for Ibe elíent lOd Ibe awo
This sigo sigoal problem with Ibe legs, lo resalve !bis a work is performed at Ibe foot
Of elegua lOd nexl lo amall canal, I young rooster, is given to tbe knees and Ibe blood
Is allowed lo fall on elegua
This sigo sigoals problem with one s healtb due to various veins
In !bis sigo boro the (rayamiento mm ofOsain) Ibe fol1owing is mixed, Charcoal of
Osain 7 mes fat corojo, and aebe, 3 incisions are made in an upward motioo, with a piece
Of glass these marks are, made on eaeh shoulder plated and the mejis, Ibe sigo of tbe awo
And irete lazo are prayed, Then mixture is used to sea1 the incisions
This is where Shango wounded osun
When you go to resolve somethlng take 3 ( silly ) in your poeket or purse once you leave
they are left at that location, so!hat you cant resolve the situation
If a person comes to the awo Coe to read and this sign is seen this personohas metal
problems or will have mental problems tbe read of the letter is destroyed witb plant salvia
And 1 rooster • then with tbe plant salvia. an omiero is made and tbe aWQ will wash the
head of the client and tbe rooster a given to the client head,
The ifa of aWQ irete lazo must have a small boats made oC stick ak.ana. ¡nside tbe big hand
ofifa
!rete lazo .pell for tbe brain
I rooster red colors, root of plant coralillo, everythlng is mashed Iogether then tbe rooster
i. given from the head of tbe elient lo Shango
in this sign, Osun is placed in the patio 1 small rooster, is given then hot fat corojo is
poured over Osun, then water is QuickIy poured over Osun is left in the patio for 3 days
so !hat !he destructions of tbe house can be stopped
 Page 734 of 864

# 724

IRETI! DlOSO ) IRETI! LASO

New bom pigeon baby ebieken, silly , grain of coro, from the IOp and bottom of the stalk
7 stick planl lete nifa, thom of planl meloncillo root of peonia, Ibis is done al the fool
of osun and Osain, Ibe pigeon give 10 Osun with a lil charcoal, then hol corojo, diferent
water, is poured over it some,
ofthe blood ofthe pigeon, is aUowed lo faU on the head, ofthe persop, then.the pigeon
is cooked and placed on IOp the Osu, And laler taken lo foresl
ta1isman
ground ofthe 4 winds inkin planl salvia, guine bead,
talisman lo 6ghl the araye
4 sheU of silly, are masbed a tittle bil of cumin 4 pepper , salt, cinnarnon in powder
and wilb cascarrilla, everything is placed ioto a piece of paper, or on a tablet in fronl
., of elegua, the foUowing sigo are written ( !rete Entelu ) irete ojuani ) alter the 3 days, the
etient wiII take the sal1 and blow it al araye, s location, if the sal1 is for an etient, the sal1
is blown in the name saint A1ex and boly Cbrist, this sigo is prayed before blowlng
the eje ofthe ifa, is present, Even ifthis sigo speak fore, because there is nol stability in
anything and within 72 bours there couId be a tragedy, a separation or disintegralion
because yemaya goes ber way, Osbun goes ber way, and Obatala wil1 go bis way
irete lazo be careful witb tire yoo couId slip and fall into a tire and get bumed
ire oma , Ibis person is extremely inlelligenl and if the person has done iIIegal things he
she has nol left a trace and no one can accuse this persan of anytbing on the country
someone else has canied the bIame,
all the problem oftbe person are within the family structure due lo misunderstanding
lack respect, where even the ehildren bave wanled lo rule the housebold, tbe spouse
does nO! !reat Ibis person weU and this could be the reason for the disintegration of!he
family
you have always tried to resolve all Ihe problem of the family by all the known means
you have tried 10 create stability wilhin you family al great person cosl lo you, bul DO
one has apprecialed your efforts, and you stiU feel obligate lo help them
Ibis ifa mark debl with Osbun
tbe house is hot and you must refresh it with water and much fat corojo
all ofthe person s problem are in bis I her head

Do ebbo so that you can liberate yourself from your araye

You must sing ) irete lazo tente moler

 Page 735 of 864

# 725

IRETE OJUANI ( IRETE WUAN WUAN )

ODUIBIR! DIR! FODO IMBORI BEBO ADIFAFUN ORUMILA ODARAN! REGUN IR!GUANKA
WIN OZAIN YORO YORO

ro PRAY) SHANGO ODURO IGI IGBIN INA INA OBURO UlRI OMI AFEI'O LORIlIlO LIlR.I
ORUBA OBURO LORUDO DER! ESalN KEREKI!YE OLORUN KOKOIBI!RE ILB AFOKOYERU
ABEKU MOYEBAREO OWO OMO, AMIKUEDA OMI OLOFIN IREKB MErAlJMBO ER! ALI EFA
g=o~~~~C:=~AEGUIOLOFINMOmIlLl!FAOÑI ATIBA

ro PRAy SHANGO OSURO UlRI INA INA OSURO LIlRI OMI AFI!PI! LURUBO UlRI OSUPA
OSURO LORUBO UlRI BGGUN MERINLAYE OLORUN KQKOIBI!RE ILB AFOKOYERU
ABERU MOYUGBAREO AWO OMO SHUKUADA om OLOFINIROKO META UNBO
ORI n.UEYA OWO omERU AKOLOPE OLOFIN KAWARI SllEKUDA EGUI OLOFIN
Mom ELUFB ENI EJ'ILA ELIlBO oNi OMO ELIlGBAR A OMI KAiWE KAIWE
IWE snu OLA LOYU OMODE

IFAARIBAWAOMI AWODOBOMImLODE IFUNMOWENAWO

ADAFUNABIAI/UN AlAFA TI O MADAWONA OJA TOKU

IRETE WAN WAN AWOAWA DURE OMA YURE KIFUN AWAKE UNBO IFAMAGAYI
AWOIFAMOLENOMOLABOKIFUN AWOKE UMBO AWADlDE IFAARIBAWA om
AWO GBOGDOm mLODE IFUN MENENAWO

'!'he garden were created on earth in Ibis sigo

In Ibis sigo bom Ihe ashe of!he tlower as a spiritual assislance
It is Ihe subtle perfume of!he tlowerlhat ext'l"ds brietly, '!'he gravel is bom in Ibis sigo
'!'he stone for the elegua of Ibis sigo is found at Ihe foot 9f a tree lhat grown at Ihe edge of
river > the hird carpintero with his soog discovered where his nest was
Tbis sigo speak oflhe growing river and Ihe whirlpoo~
'!'he elegua oflbis sigo must have ( 3 knife nails, ) for Ihe reason that tbis elegua lived
In 3 different lands,
No one shauld whistle at your froot door
You only have l child and lhat child is a reflection ofyou ifyou don' t have a cbild and
want one you must do ebbo, when you have Ibis cbilel, never let bim I her go to Ihe river
To prosperlhe person should live in a house lhat has many. plants
. Tbis petson is incrédulous and is only in·tbis religion 10 ge! out oflhe fire lhat Ihe person
Currently finds himself in
In Ibis sigo speak Ihe plant, Where an eggun live and what plant is known to you by the
Whistling noi .. lhat you head coming from Ihe plant
It speaks oran caneoOnce used by a dead relative, and what is now in yau horne
It speak oftravel and trips. The warriors are not enough to resolve your problem
It speaks of drowning or asphyxiation, It speak of an ilIness !ha! cause the skin 10 become
Drayand f1aky, you must talce good caro ofyour children
You must pay tribute to the river. and respect!he children ofoshun
In !he man ir malee total debilitation oflhe body, In Ihe woman it marks weakness of!he
legs, you are pregnant and !ha! child is not you husband s lover s but someone you had a
very brief affaír with, You lover is fighting wilh you, Ihero i. an elevato", in you horne
 Page 736 of 864

#726

IRETE OJUANI ) IRETE WUAN WUAN )

When this sigo seen iflbe fatheroflbe person is still alive, he wiil certainly die within a
Years s time
Whon Ibe awo give elegna through Ibis sigo, he must give Ibe small goat lo bis elegua,
Together wilb Ibe elegna oflbe c!ion!, so wbat Ibe c!ienl does nol take away Ibe awo
good luck
Flood and whirlpool , Ibe awo brolber of Ibe river, one oí Ibern was once saved by elegna
And he as given a fortune by Oshun, Tbo onvy oí Ibe other brolber drove hím lo do same
Tbing, and turned inlo graved, Irete wan wan , was an advonturnus spirits wbo wa1ked all
Ibe 1ands oílbe earth looking íor stability, One day he arrived atibe fool oían aragba
Ceiba , became frigbtened because he saw a hand tbat ins1ructed him lo dig in a particular
spol he began lo dig and found a silver ooffin. which had 2 keys Ibe eggnn iostructed him
lo open Ibe ooffin. when irete wan wan opened it, He found a man wilb all ofbis bones
and insides made, out oí silver but in miniature, be then heard 8 voice which said
What which you see is your secret, lo !ived a stable and prosperous tife, for I am
oduduwa possessing me, you will be bsppy, and wilbout worries lo iban eshu
 Page 737 of 864

# 727

lRE'I1! OJUANI ) lRE'I1! WAN WAN)

The client i. inltructed lo stand fancy a Ceiba treo, !he awo wil1 moyugbs letting !he
eggun know wbat is goiog lo be doue clion, !he client wiIl giv. bis back lo !he Cciba treo
And !he awo wiIl pray !he oign oC ( osbe otura ) irete WID WID ) obna osa ) oju&Di chobe
And otura osbe) !he penoo inItructed lo exteod their right foot forward and lo touch lb.
Ceiba treo, with their lcft fOO!, !he awo wil1 prnent !he idef\ • lo !he (IIIrSOn s furebead
And other points. whil.!he awo wil1 pray!he Imown prayer ofOgbe ofim, tlÍe awo wiIl
then ti. !he id.fa lo !he penoo a left baDd and saya ( araba iyaba 1 give you my cbild • 10
that you can tate care ofbim 11«
Taliaman iyefa of!he sigo and ( e/enu tonsue ) od !he fiiend ( era tutu fresh 6sh ) is
asked 3 aeeda oí ou 1 juju feather parrot • ( 3 abere needle ) cinMmon iyo dried meat
Tbe awo wil1 asIc wbat is used lo wrap Ibis ( isbe talisman)
To!he belp anerialacleroais
Plaut peregun tI"""" ""Iiagua. sal denitro. and abrojo albahaca of anis laudanum
Dry wiDe bazeInust sbeU cinnamon there once WIS a fiIther who bad 2 cbildren and
Admired one oftbem, one day!he}'O\lll8et cbild went lo swim in !he river. and a
wbirlpool took bim down 10 see 0sIJun who gave bim a coflin full oí money and jewelry
The QIber brother became envious and wanted lo imitated !he other brother. and said
To bimsel( If!he took out acoffin !idl ofmoney from Ibe river. there has lo be more
down there, and he dove into !he river and !he current took bim !he father went lo Seo
Orunla for beIp in saving bis IOn, 0run1a did !he ebn 10 that !he river couId retum !he
cbild !he penoo that imitated someone e/se, wiIl 60d ttagedy instesd
To Osbun placed a gold coin, and ifit is rCDlOved oshun will becom. angry
lbi. aign apeak of a peraon wbo is carefree
You are han! beaded grecn beaded, and OOUow beaded

EbOO 1 roost.... oye • and Iongue. oí 6ab seed of coIton 3 needle feather parrot and rest
!he iogredient Ibe ebOO
EbOO 1 roo_ 1 pigcon waler from river. after lb. ebo Ibe omiero is mede with 16 plant
And 1 pigeon give lo !he omiero. so that Ibe penoo can ebnmisi
EbOO 1 roost... 1 hens •• mall OOat, small drunk ofblDans ropo • note !he hens are give Ibe
River
EbOO 1 rooster 1 hens a ,mall wooden oo.t SlDd ladder 7 cbain links 1 trap. l.av.. ofa
Ceiba treo different Cabrio.
EbOO 1 rooster 6 pepper on eacl! comer oflbe block of!he OOuse and 1 pepper 1 plaoed at
Ibe foot oflbe fron! door lO!het ovil and people lbat want lo herm Ibe peraon, wonl t
come inside tbe house
 Page 738 of 864

#728

lRETEOBARA

lRETE OBARA OBABIYE lRETE OBABIYE TOLE ElE WELE AWO ABABODE ADIFAFUN OSHA
0GUNl NINA TINIOSnE NIY A TIOILO FINU WERE WERE

lRETEOBARA LOBA BIYE LODAFUN ORUNLA YALORDE ATI OBINI MAF1!REFUN CHANOO
LORDAFUNOYA
. ,
ILLENCO IIEME ORA ENILA OMA ADIFAFUN AOIORUN ACOCO UMATANLO Jl.ClGUN DODO
ABO M ONDERE NI ADOILUCO ADIFAFUN ACORIMA BATI FONRO OMA AOIERI AOm
LEBO INTORI ERUN , INTORI IKU ALBEBO AOJE

lRETE OBA BIllll1ELl!WELE WELE AWO ABALODE AOIFAFUN OSHA ADIFAFUN OOGUN
TINLOSnE KIYA TIOLO BIMU WERE WERE

lRETEOBARA BIllll LODAFUN ORUNLA YALORDE ATI OBINI AKUKO OWUNCO

LEBO lNtoRI IKU INrORI ARUN AOJE LEBO MAFEREFUN CHANOO KAFEREF\JN OYA

Tbe OWO ofthis sign, is not placed into!he pockets or purse

This person has dislocated organs, and must do ebbo witb a never of a buU
This sigo sigoals that !he person has sypbilis, lt speaks of!he white sypbilis bacterial
This ifa instruct!he person lo go out onlo !he street, 10 find 800d Iuck
An araye is threatening lo bum your bouse down and destroy your cbildren
An effeminate man couId romance you,
Tbe person does not fulfill bis her promises
1 rooster is give on ane side of a Ceiba tree, and another rooster is give to the other side
of!he tree, while caUing Shango and oduduWB,
an ebbo is done witb !he penis nerves of a buU, Ibis never is given an turtle witb Shango
then scapins are collect froro the nerves, and mixed with sweet wine and honey of sea
turtle, and ingested, to help with impotence
you mus! lives wi!h caution, because you are very lucky, and people will envy you a sreat
deals and !hese araye will try to destroy you,
Someone is going to invite yoo to a party or meals, Doo't Jet anyone bung yoo or touch
Yoo face, because they can take away your vision
You could have a falling out wi!h an ahijado or witb a close fiiend
There ia a persoo who protect you, be boom with this person

Be careful because you could die

Be careful wilh syphilis and with an infection, ofthe legs
Take good care ofyour elegua and foed eshu at!he comer
You are going to take trip, be careful!hat you don't cry on your way back
Yoo affair are not goiog well
Be careful with aplaced you want to visit, because someone wants to do ogu. that wiIl
Rise through your les, and lbis.due 10 envy
Everything that you have , people envy and want lo destmy
There are a lot of difficulties, but don 't mistreat or humiliate woman, because they are
Tbe source of you good fortuned
 Page 739 of 864

# 729

IRETEOBARA

Don'! let any UnknOWD people clean your home, becallse you could lose you vi.ion
A virtue, you po.......
Do ebbo so tha! yoo cm a<:quire what you dcsire
Man a woman you mus! avoid sexual promiscuity, because you could destroy yourself
Physically 'and morally . :
Tbis is wh= (San Lazaro) was thrown out ofthe land oflukumi
This Í5 wbere ( San lazaro ) infected Dada lbany ) with leproay ,
B. careful tha! you are DO! infected by a person wi!h a contagious di.....,
You have an uayo tha! is more powerful !han you
You mus! moderated your manner of speech
Place I wbite &s., and red, and arolodo in you bome ,
To help with impotence
P1ant eordon san Francisco and plant atiponla,
y 011 used red hal
The sun wanted lo marry the mooD, hui it rained that day and !hey could no! gel
Married
You should nol have two woman al !he same time
To belp resolve situalions, Placed 10 elegua a cooked !o raI,
Tbis person is Ichizophrenic or suffers from temporary insanity
Tbis sign wbere the person acquire !bingo little by little, today the person wiIl resolve
One thing, Then in a few days, something else is resolved, wbat!he person mus! be is
consistent lite bin! wbo consttuct their nes! straw by straw,
You cannol live is a house that has bole in !he floor or lears in the ceiling or wa1ls
You cannol prosper, Because you live wi!h people who are your enemies, and wbo
constantly do ogu lo you, and al work, your co worked are always saying had thing
Aboul you, lo your boss,
You should nol eharge .pouse lo too much frequency, because you could acquire syphilis
Or some olber sexually transmitted disease
You mus! eat a balance meals al Ibe appropriated hour , because you could become
enemies in this sigo, Tbe person suffer from weak blood or problem of Ihe blood

Ebbo for good luck

2 roo_, pigeon feather , and rest Ibe ingredienl !he ebb
ebbo 1 rooster 1 hens hose ground, 1 trap , differenl filbric ,
ebbo 1 goal, I rooster, diferent planl and rest !he ingredient Ibe ebbo
 Page 740 of 864

# 730

lRE'rn OKANA

BllRANlA BOBOGUN Bl¡BARUN IRUN BOBO LAODO AICUERE KORUBO

lRETIl KANA KANLUN OMOPEN N1BAlllRE'rn KANLU OMO Ol.oPIN ARA ALA OMO
PENSmLE lRETIl KANLU ESIIIRIN OLOPIN !LB AKUKO LEBO

mn.oBAN ACU ANLA MORA AMORU =

TIMILA OIAGOO QUI ADIFAFUN LABUDO
TINCHOMA ORUNLA l!NI OBA OCA IRMI JUI LOCU LLODU LEBO ABO AD! AGUNDIA
ADIFAFUN AMlLB11 AKUKOLEBO AWO AKUKOEYELl! LEBO

OJERE AWO ORl!GBA ADAFUN ERUN LOJO ERANKO NI OJO All AJAPA NI.o U n.U EKUN
GBE

lRETIl KAN BERINLA BABOGUN BABIZAN IRUN GBOGBO LAODOLUERE AKUERE LORUBO

lRETIl KANA mlLOBAN AKUl'AN LA MORA OMORU KOKO TIMILA SHAWO KI ADIFAF1JN
LABUDO TINSHOMA ORUMn.A ONI OBA IRMI KI LOKUN DUD LEBO ABO ADl AGUNDI
ADIFAFUN AMIIEIl! AKUKO LEBO OWO AKUKO EYELI! LEBO

SONG
OLOBOSHE BIRELLE OI.oBOSHE BIRELE IRUN LAFlKAYO WALEWA IRUN

tbis is where Ibe araye of irete kana wanted lo hann bis wife because Ibe araye had seen
her odu, which instructed her to not go to Ibe plaza,
when the ifa seen, the woman ofthe awo, cannot go out onto Ibe stree! for a period of 7
day.
Ibe ifa speak of marital problem and a separation between spouse, it mark a loss memory
this person could become insane or mentally retarded, this is where gossip is boro
Ibe owner oftbis siga, likes to spread and listen to gossip
in tbi. sigo is bom Ibe stick kopey, and it s Ashe when working with Osain
you cannot make or take any oalbs, Life gives hard lesson and punishment
this person has come to atone for bis her sins
to orunla is placed a tambourine. made of leopard skin, It is consecrated in He ¡bu
in tbis sigo is bom Ibe happing of Ibe border of Ibe ( opon) ifa wilb Ibe irofa
tbi. sigo .peaks of a large family
tbis sigo speak of Ibe clay house wbich feU on top of elegua
do good deeds to people wilb physicals defect
sarayeye wilb two pigeon on Ibe head of Ibe clieot, !he awo wiU siog from far off
the awo for a period of 7 days wiU ,Ieeps with a wbite and yeUow hat
when this ifa is seen in atefa, the padrino, in order to avoid problem, Must give the left
over female g08t, to this sigo so that orunla can speaks to him and this sigo wont
influence rus so mucil.
this is where people made tbings of clay, and when it rained the water would destroy
everytbiog
tbe marriage of irete kan is not consolidated in lover respect and mutual considerations
and this is the reason why the destruction of tbe borne occurs

\,.
 Page 741 of 864

# 731

lRETEOKANA

no oecld""" the sign, must have 4 string with 3 blue beads, 1 coral bead and 3 amber
Colored beads,
It maric.s betIayal by !he ahijado
The ifa !he irete kan must have !he foUowing inside I 8/TOW wrapper with 1eopard skin
And 00 the outside cowrie shells of ooba are sewn .
Okunaobo is boro in this sign, wbich is !he deren.. of!he awo, you mus! give f~ 10
yemaya fccd elegua and tak.e good care ofbim, so that !he woo I des1roy your OOme
Omiero with plat ( eyeni cundiamor )
A .OOr! and cbubby young man will do somethlng and everyooe in the home muS! so
spiritual works, so that they don't have problem with!he pollee
Awo irete kana should receive Osain, and each time that!he has a problem , be will
.'. aarayeye with lO guine and give food 10 Osain,
So that awo irete kana prosper, he mus! IIlOve !rom wbere be lives
Tbis is wbere !he turtle did nol havo lO drum, so he decide lo steals il from the leopard
Mler doing !bis, he weut before Olofio and played !he drum and won !he gran<! prize
The leopard tired of looking for bis drum, squatted next 10 !he rDad, 10 look al aU of!he
Musicians that wenl 10 play for Olofin, when !he leopard saw!he turtle canying bis drum
He became violen! and started screaming, !he turtle quickly understood !he rcason for
whatwas
Happening but bis body frozen with terror, !he leopard pounced 00 !he turtle scratching
The outor shell of!hé turtle, and tried 10 kiU him witbout success, wben !he leopard tried
To bite Ihe turtle with it S mouth, Ihe turtle ran ioto engine and escaped, this day you can
still see, Ihe scratches of the leopard 00 Ihe shell of Ihe turtle,
Be careful with tak.ing something lhat does no! helong to you because !he rightful ownor
CouId catch you in Ihe act of stealing, and you could be left scarred fur Iife

Ebbo I moste.- I .mall drum, I turtle water from river, ( ahoreo ekun ) I trap, tangle
Ofthreads mucb money,

Ebbo 1 small goat, 1 rooster, 1 trap different filbric, trasb from plaza much cotton,
And reS! the ingredient tbe ebbo

Ebbo 1 rooster 1 yam thread od different colors, ground from plaza, and house
I small drum , and reSl tbe ingredieot !he ebbo

ebbo I rooster 1 pigeon, I basket wilh many threads , Inlsh from a plaza arae fabric
Ihe 2 pigeo. give 10 Oh.tala , an rogation of head two pigeon
 Page 742 of 864

#732

!RETE OGUNDA ) !RETE KUTAN ) IRETE KERDA

SHEMI OMI RIOMA KEKERE rIE KITA AYANAICU YANA ADIFAFUN ORUMILA T1NSHE
ELERIPIN ABEBOADm ELIlDANI AYA IKORI LOBO BURUKU N1SHEYE YAYO OFOLOPA
ONIRE N1FAMI MORE, ADIFAFUN AKO AYA TOFA ABAGDQYALOKO ITAKUTA AYANA
ONl BABALAWO LODAFUN ORUMILA UMBATI SHAWOLO OKO BI AYE ORICllAOKO
AFEFE IKU OKO BI AYE OMOLARA

YANA ADIFAFUN ARUKlITA TAKlITA KINSHE ELERIPIN

!RETE /CERDA AWOLE ARARBO NO CUN BAKOYE

!RETE /YA ADIFAFUN ARAINAADIFAFUN EWA INLE KOLEPO OMO ODDUN OMO ODUA
OMO ORUN ADIFAFUN OLOFIN MAFEREFUN YALORDE LORDAFUN ORUNLA OCHOSI

ITA ClITA AlLANA CULLANA ADIFAFUN OLOFIN ADIFAFUN ORUNLA UMBATOCHE

ELER/PUIN LORl1N AKUKO ADm MEYI ONl LENU OWO

ITAQum nLAQUJELLA ADIFAFUN ORUNLA BATICHE ELERIO QUIN ALBEBO ADm LESO
ELIlDAE EOLA ORI ORlE

!RETE KUTAN MAFEREFUN YALORDE TAClITA lLANIQUJ llANI OGGUN OCHOSI

LORDAFUN ORUNLA QUINCIIE ELERIPIN ,

MAFEREFUN YALORDE TAKlITA YA NI KI YANI OGGUN OCHOSJ LORDAFUN ORUNLA

KINCHE ELERIPIN

IRETE KUTAN ORI MIRI OTA KUTA /YANA ADIFAFUN ELERIPIN OUNBO
EYELIl FUN FUN ASHO FUN FUN EKRU AKUKO EWE OSIIE AWO ITA KlIT A /YA
KIYA ORUMILA ADIFAFUN ELERIPIN

SONG OKO BI AYE ORISHAOKO AFEFE IKU OKO BI AYE OMOLARA

The land lhal is Orishaoko gives il a1l , bul il eals everything lhal il gives birth lo and
Whatever it give,
WRen this sign is seen, the will throw the opele Qver rus left shoulder
ls.the person is already and does ifa, And this sigo is seeo. Ifa is teDiog the person that he
has accomplish whal he needed lo do in lhis life, and \hal now, a11 he needs lO do is adore
ifa but Dot work ifa, so that he can live a longer liCe
This is where Ihe grave oflhe Obefa, Kuakuanardo knife ) is boro, When oggunda meji
Died in Abyssinia, of this a apprentice Oshe ornotu . and irete kutan only remained as the
guardian of okekere in tbe grave of ogunda meji
1I has lhis ( suyere song,
!RETE /CERDA IWOLE AREREO NI ONUN BAKOYE

[n tbis sigo is bom the decompositíons ofthe cadaver and ofthe material organs
This is where San Lazaro ate pork meat
The spirit of agamu speak.s in tms sign, who emerged from the bowel of the ea.rth to teach
Human being that Deities needed to be fed with blood in spiritualistic ceremonies
 Page 743 of 864

..•

#733

IRIITE OGUNDA ) IRIITE KUf AN ) IRIITE KERDA )

TIlls sign receive Ibe oame ofalewejada, Ibe exorcists oflbe herbs, because he is tbe one
who remover Ibe curse or shepe, curse ) of Ibe plan!, that Ibe obata1a placed on Ibem
TIlls sign speak oflbe problems ofhome,
You have problems because of a piece of land
You are planning to &leals something from you filIher, be CMeful that lie doe¡l no! curse
you, !bis awo this ifa , must always asles for!he blessing ofhis padrino, and after bis
padrino dies, awo irete kutan can never forget about him, because even in death Ibe
padrino will always, defend and take caro of awo irete kutan
MAFEREFUNESHU ASHUPUAS ATIOGGUN

You must take caro oflbe hea1th ofyou madrina rogation her head irnmediately
Ebbo 1 rooster, 4 piece mea!, 4 piece chard and reS! !he ingredient
!fa ire mend yam that is crushed with sesame seeds, tbon spreads aIl over !he house, Ibe
rogation wilb eIeo, ask lo Obatala lo no! aIlow !he person s good fortuned lo lose it s
Way tp him her,

Ebbo 2 rooster, 1 hens, 1 piece shard , 3 trap ground inside ofhouse, shell silly,
Hair ofthe person measurements of Ibe person and reS! tbe ingredient

Ebbo for lo help Ibe woman get pregnant,

I rooster , 1 hens, 1 rat, neS! (atayere sweet pepper ) note Ibe two hens is for Orunla
and the inside are cooked, with the rat s nest and the atayere, them tbe woman wiU mamu
the infucion , so !hat she esn get pregnant

ebbo to rise in life

2 pigeon soaps plant arara wilb this , Ibe person will wash Ibeir head so !hat Ibe person
can rise in social status and position, the awo will pray

IRIITE KERDA IFA KAOBALE ADIFAFUN ERI

Ebbo 1 rooster heart of Ibe person head, 1 hens 1 pigeon 4 piece shard
TIlls is where Obatala exchanged Ibe dog for Ibe goase
You must leaves work relation the prendas and palo judio, and occupy yourself with
more constructive works with the Orisha, Ifa your spiritual protect and your family eggun
TIlls is where oggun food dog,
Tbis is where the fatber is embarrassed by the action oC bis children
 Page 744 of 864

# 734

!RETE OSA ) IRETE ASA

KARAAWOMOWAYEOMOSHANGOOMOAYAAYENIIFAONIBABALAWOOMO
UNBAYOKO. BAYONKE IFABAYONKOORISHABAYONKOYENI IFA YOROYERENI
KAFEREFUN SHANGO MAFEREFUN ORUNLA

SONG EMI ALAMO LOMI SHANGO BOGBO ARAYE EWE KELERE EWE AYO. EWE AYO

N1FA K1FA FORE AYE ADIFAFUN OSA N1FA NI KAFEREFUN OBATALA

IRETE TOMUSA AOfOLLO ADIFAFUN ORUNOLA ILUFO OBATALA OLELE LEBO lCO
OLEMERO AKlJKO EYELIl LEBO
IRE N1FA QUI N1FA FORE All.Il ADIFAFUN OGA

IRETE TOMUSA KERE AWO MOWAYE OMO SHANGO OMOOYA AYENI IFAONI
BABALAWO OMO OBANYOKO BENYOKO IFA BENYOKO ORISHA BANYOKO
YENYOKE YEN! IFA YORO YERENI KAFEREFUN SHANGO MAFEREFUN ORUNLA

Tbis sigo determine lbat excessive ¡oy and happiness can maJee a person ill because
Since this person is incredulous and disobedient this person will not listen to the advice
Given by those lbat know more about spiritually matters
rwo blessing fortuoes are waiting fo, yoll, but in order lo enjoy them with happiness
You must ebbo , doing the ebbo will a1low you to fuUy enjoy your blessing and to not get
stick oc suffer sorne sort oC shock • trauma or aecident
If father is dead, the awo must determine with ifa, what must be done fo, this eggun
Tbere is problems ofhormonal imbalance o, deficiency , in one ofthe spouses
You must take cace oC your legs and avoid excessive sexual activity
You could lose your head ( go insane )
If the father is dead a mass must be performed for his spirit
ro elegua, is placed a small drum
The osorbo this sign. is vanity, because is this trait, the awo ofthis sign. should never
considered, him self superior lO other
Iewelry is boro iD this signt oC ifa, Irete asa maferefun woman,
This sigo ir the person has not yoko osha, and this sign is seeo in an awofaca oc ikofa
Ceremonies the person must receive oya, with whatever otisba is hes her, guardian angel
Either washed oc consecrated in yoko osha ceremonies
Tbis is where, (Note the Olofin kiss Shango s feet and allow him to do ebbo for him in
Order to save the world and oduduW8 was a witness to tbis
In this sigo is bom the ceremonies of placing a hand of ifa into Shango in order to be able
To control the power
In this sigo olodurnare deterrnined lbat allliving things willlive out their respective
Life spans here on earth
In this sigo of the 5 young bears
Feed your head, and feed Osun eku ella epo,
7 pennies at a time are placed ioto the church s collections plate or box
this ebo for trus sigo., must always have 3 small cudgels and 3 grains of com
Beware of excessive drinking of alcoholic beverage
 Page 745 of 864

#735

JRETE OSA ( lRE1l! ASA

In this sign , is bom the reoson why, when the awo aay. Ibe moyuba, he must fust say
Ashe bogbo eggun ke timbelorun, ashe baba ke timbelorun ashe yeye, ke limbelorun ashe
oluo ke timbelorun

You mUS! pray lO Olofin wilh aU your hean, Otberwi.e you will no! see any ,osulls
4 pigcon are given 10 eggun molber, in order 10 acbieve your full power or pólential
i. you mother is still alivo you mUS! bave ber do a rogaIÍoo before the yoan i. over so !hal
sbo does ( oo! otoku dead ) !he rogatioo;,; with Two pigeon,

this sign speaks ofthe pnisoning ofthe fruits, and this is how, !reto aa, i. killod
Anai ( Ibe cochroach ) speak in this _ign you canoa! bido pa¡>er money in usual plaCO<!
Because Ibe cockrosches will eals up Ibe bills
When Ibe _ign seeo in Ibe alefa, a bonfire is made woods, Wrth different stick and tben
!be awo will give blood ofrooster, around Ibe tire, then are oflbe rooste< i_ placed in Ibe
fue, the awo will coDect the gungun oflbe rooster afie< the fue has diod, And will tum
Ibem inlo blood in order 10 mounts and ta1isman for the ahijado, afterward the padrino
And the ahijado will drink water from a jug, so that they wont separale
!be awo ofthe sigo, Should give lamb, and fresh fish, and roosterlO Shango for allowing
Ibe awo lo be crowned Idog of the land, of adarasa, the awo will take a palm frond and
stand in front ofSbango ask me for !amb, and fish , and rooster bUI 1 don'l bave!he
means lo give you all ofthese, But _inee you crownod me king ofthe land ofadarasa
1 cannot refuse being al your service, And wilh this palm frond 1 will sweep the heart of
your house the awo will pray ( !rete Asa ) and continuo aaying , Shango allow me lo
Sacrifice lo you according lo my means 1 will give you l Rooster
In this sign you make 4 ebbo, are performod and each one in taken lo a differenl IOwn or
city they must cootain ground from each ofthese town, or cities, and 1 rooster is set aside
fro each ebbo Ihe, rooster are for Sbango, elegua , oggun, and ochos~ and blood is also
Allowod lo faU inlo lbe ebbo each ebbo is placed inlo clay casserole, And each casserole
Must bave 3 elubonbo ( _mall ) cudgel
Talisman of irete asa
1 gourd with a larger neck, l driod frog , soil from Ihe hou ... from an anl, and biU
sand from river, and sea . moss plant prodigiosa, croton, orquiedea, atiponla
rompe aaraguey pico de galo, pierde el rumbo head pigco.. head duck , head rooster
head quail , head the bird, il is wrapped wilh an necklace ofblack and yeUow
talisman soil from the comer, ginger epo, ashe ofthe sigo, sacu sacu . ron obí cola
coconut, . obimotiwado. fish guajaka ) stick dominador vencedor vence guerra it is
wrapped in the necklace
 Page 746 of 864

#736

IRETE OSA) IRETE ASA )

Oparaldo
l young rooster, ·two oolor pigeon, the ritual fabric, l small casserole il is performed next
lo a hole blood is give lo the head and the feal, of the client
,
Oparaldo 3 casserole I with com meal, okra , Arabic rice , rooster and pig..,n, the
OparaIdo is prepared as normal then the araye is done on the cüent with 2 pigeon Ibey are
kiU and blood is given lo the 3 casserole, and the atena, of the Opara1do, then the same i.
Done with the moster, then I pigeon lo casserole with the com mea!, then the pigeon to
the casserole with the olera, and finally the rooster is kili to the casserole with the rice
You cannol ea! anything too salty , spicy or too hol
Place a palm frond behind the door
'Vo
You receive oduduwa, and san lazaro
This sign is where the opon the ¡fa was taken away from Shango, due to this excessive
Festive atti1ude
To Shango give I turt1e and I moster, Ihen boiling com meal, olera, is used lo cover
Shango
Ebbo I moster, I pigeon, casserole, with powdered com Olubombo, meta ( 3 cudge ) I
smaU drum, I jicara oom olera, ground four comer, ron, salt, rnuch pepper, and rest the
ingredienl , note the ebb go lo the comer,
Ebbo I moster, 1 pigeon, I hens, silly, tongs, BottIe ofwaler and reS! the ingredienl

Ebbo I rooster, I hens, I pigeon, silly, 3 coconut, 16 small casserole, I jicara and the
rest ofthe ingredient tbe ebbo

The 3 cudgelsand the casserole , ifa of the fal,. Shango

Excessive happiness, this sigo of frustration.
 Page 747 of 864

# 737

IRETEIKA

MOLU AWO MANI AlECA ADIFAFUN INURE ADIFAFUN!LA AlECA IMIRE LORUBO
EY1!ll! AKUKO LBBO

IFA MAFO WUOBO OMANI A1l!KA ADIFAFUN n..A A1l!KA ODAFUN OMIRE IFA NORUBO
MAFEREFUN y ALORDE OBATALA ATI ESHU

MALO OWO OMA N1A1l!KA ADIFAFUN INURE ADIFAFUN A1l!KA IMIIRE LEBÓ
.
IRETE IKA IFA MAFO GUOBO AMAN! A1l!KA ADIFAPUN!LA A1l!KA ODAFUN INURE
!LA KORUBO

IRETE KA MALOWO OMA NI A1l!KA ADIFAFUN INURE ADIFAFUN!LA A1l!KA INURE

IMIRE LBBO EY1!ll! LBBO AKUKO LBBO
., KAFEREFUN BABA KAFEREFUN OCHOS! ATI SHANGO

lbe battle between Ibe ocean and Ibe sand

lbe bouse !he monkey stink, !he bouse of Ibe possum stink , Ibe bouse of!he filthy
Persen stink,
In Ibis sigo is. bom Ibe fig tree, ands Ibe art of q¡ediator in man
lbe persoo desire lo obtain something. bul the orisha are the only ones who can help this
Persoo get it
Tbis is where !he nhild of Shango, was thrown out
One day a person placed anjicara with honey lo Shango at Ihe fool oflbe Ceiba, tree
When !he turtle saw the person walking loward the Ceiha tree , wilb jicara in hand Ibe
turtle hid in Ibe thicket of the riverbank, and wailed for him, When the turtle come out
afhis hiding place Ibey killed him,
Don'l stop lo look at evenls thal don' l concem you, and especially illegal activilies
hecause one ofthese people could surprise you walching. and killed you
Changer your manner ofbeing, because you are set in your ways, and doo't interfere in
olber people s alfalrs, hecause you could get inlO serious trouble
Yoo are perseo that is very malleable in your character, and don't have a stable mindset
Vou charge your mind, as easily as the wind change direction, sometimes you have faith
And other times you don't yau sometime don't event known what yau want
This sigo speak of the social pariah ' .. .
The plant pendejera, was sweet , but in arder to live in the world • it had to become sour

Ebbo two moster, 1 pigeon. gaurd of passion plant pendejera., 1 stones from river, water
fram river, and rest the ingredient the ebbo
Mean doo'l an Oparaldo with 1 youog rooster
Woman don'l an paraldo with 1 black hens ,
Chesl illoess soup of two baby pigeon,
Planl pendejera lo help wilh the pblegm oflhe Chesl
 Page 748 of 864

#738

IRETEIKA

To Oshun plaza S gourd ofpsssion, which huve beco well prepared with colored
sprinkIes and honey,
The plan! pendejera was sweet, but aII oflhe bird and insects used 10 smaah and destroy
Herchildren, one day, !he plan! pendcjera, went 10 see orunla, and this sigo was seen
which toId!he plant 10 do ebbo, after Ihe oeremony, !he plant pendcjera became strongOl"
Became saur, and grew thorn, when !he plant • enemles went 10 destroy her cbildren, Ihey
felts !he thoms and left immediately forever 108ving them alono
You sbould not be so helpful, not what you should become mean , but yOll musl
underatand thst, Y00 mus! al80 Uve, and your willingness 10 carry other penple • heavy
Weigbt, wiII only hunn you, !he long IUD,
Tbi. sigo speak of Ihe battle, between !he ocean and Ihe sand
You Ufe bus been a constan! battle, and jusi wben you think everything is going 10 get
better, another problem resrs it s bead, and yOIl don't huve any peace and tranquility
Inyour Ufe
Ebbo 1 IOOster, trap, tool from work, pick axe .hovel small metal bar, 1 pi""" of a reef
1 trap, 1 bat, water from seo ,sand from see, and res! !he ingredient Ihe ebbo
in Ibis psth, Ihe person musl receive , OIokun Ihe instrument of!he ebbo are plaeed 10
Olokun !he rooster, and Ihe pigeon are for Olokun and Ihe ara tsken 10 tbe sea , 80 lbat
The waves can t8ke it out sea
Note you must do 3 para1do in Ihe ene days with, 3 young rooster, 1 for each para1do
And Ihe res! of!he ingredient, !he 1" para1do is done in the morning wilh plant A1anno
And Ibe algarobo, !he 2"" Opara1do is done at 12 noon wilb plan! abaha<:a, morada,
almacigo, and marpacifico, and Ibe 3'" Opara1do is done at 6 p, m wilb , wilb tbe plant
Guenguere aberikunlo and Granada an omiero i. done with a few piece oflbe plan!
And run is added , 80 that !he c1ient can ( ebomisi omiero ) inside a washbasin Ibe cUent
WiU Iben collect aII Ibe omiero and talce it 10 from river, 80 whut Ibe water can take all
Ibe o80rbo, away, Ihese 3 Opara1do are 11180 talcen 10 from river
In this sign the person must receive Osaio, in order lo overcome the araye. That Osain
Mounted through Ibis sigo, muS! contain ( oju of maja snake ) and sldn of snake )

In Ibis sigo 1 especial rooster ( grifo tsp ) is give to Osain

There are debts wilb elegua, which must be paid irnmediately, so lbat he wont t c10se the
Road for you, and destroy aU ofyour welllaid plans

Ebbo 3 rooster, banana, coconut olele, and ecru meta 3 plates fabric, diferent ground
And res! Ibe ingredient Ibe ebbo
Ebbo to huye good luck retum lo the person

Ebbo feather from rooster, sand and water sea, 1 pigeon okra plant pendejera

Ebbo 1 roost..- plan! , eggplant , and res! Ibe ingredient Ibe ebbo

Ebbo 1 lamb, 1 rooster, sand , from sea, I basket, of okra, 3 stalce, 1 trap, and res! Ibe ingr
 Page 749 of 864

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# 739

IRE'IEOTRUPON) IRE'IEBATRUPON, ) IRE'IEBATUTO)

ELLOEPUO GUARE IRALE AGUDERU ADlFAFUN AFIEMECAN'IllLOILOPA IBOUNOMA

DARA AFUN EURE TOGINA UlBO ATARE ,

lFA NIRE AYE CAFEREFUN ORUNLA CAFEREFUN OBATALA ATI SHANGO

IRE'IE BATRUPON GUELE AWO OBADE ADITA OUN OSIIA AGUlRINA TIO W :
GUlYATINW BINI OMA BINI OMA GUEGUERE EYElE UlBO OWO LA MIlFA TENlEFA
EYELE AKUKO LIlBO

lFA NIRE AYE KAFEREFUN ORUMILA CAFEREFUN OBAT ALA AYAGUNA ATI SHANGO

Note Obatala ayaguna is Ibe owner ofthis ifa.

In order to prosper , yoo musl oot ea! om
this is where !he crown was boro on Ibe booe
o Ibis sigo, is boro that from !he time human being are boro, Ibe are spirits, and when
iku oeeds Ibeo iku will take Ibem,
You mus! receive oduduwa, and Osain
Every now and tben, you musl feed, 3 pigeon to Osaio together witb eggno
You mus! placed elegua , Oggun and Shango together , then feed Ibem 1 rooster
Your are prohibited from eating goioe,
This persoo should not eat corn, because it is too hot for bis her, system , you have
kidoey problem, because oflbe punishment of elegua or of Shango
Be careful that you woman doeso't attack you with scissors
Jt mark impotence
ROgatiOD the head with fish bon la
Was Ibe door wilb plant tete, and give it blood
Feed eggnn together wilb Osain and Shango
This is where eggnn oduduwa and Osain eat roosler and quai~
Note the owner tbis sign every now and then, must give osuo 3 pigeon together with
eggu.o
Man you suffer from a narrow urethra wbich does not allow you to ejaculate freely
And you feel a great buming sensation when you do so. you also have problem with your
Testicles,
Prayer , of iku oduduwa Orun and eggun
NANA RlKU IKU WNARE ODUDUWA AWA WYERE OMO OBA NlKU OMO IKU
NANA RlKU WRO OMO WNAREEE

You went through a frightening experience at sea

Mamu to drink ) for Ogu witchcraft ) against plant , shewerekuekue, paraiso and a1mond
oil
In tbis sign you used (tomate de mar" tomato ofthe sea is used)
 Page 750 of 864

#740

IRETE O'I1lUPON) IRETE BAffiUPON) IRI!TE BAlUfO )

The reincamations ofthe spirits is bom in this sigo

Ebomisi omiero ) wilb planl ashibata and oyuoro
Drinks an planl infusioo of plalanillo de Cubak, malba blanca mazorquiJla mastuerzo
And com silks for kidoey, problem,
You had lO grow up fiIst and became and adult, when you were still a kids ,
YoureJder don'l gel a10ng with you
Tbe ganguJern palero ) wanled lo 6gb! wilb orunJa and elegua overcame Ibe ( palero)
with black fabric, and red, water candle, I stick mUS! ask whicb ) caramel candies
Sweets snack , Everything is placed into an small casserole, or in a paper beg, Iben take it
lo Ibe foot ofa tree al 12 midnigbt, the a.vo will pray this sign, and call eshu a1awana
To help overcome Ibe araye
An OparaIdo is done with I colored hens, it lS smoked, and take lo Ibe from river,
The clienl will ebomisi wilb ewe plal of Oshun, lo oron give 3 black pigeoo

There was king wbo never did ebbo or rogstioo because he said he only placed bis
Crown 00 bis head, ooe dsy after saying this he was sitting down having a 6sh dinner
, when a booe gOl lodged in bis throat, Since 00 one was able lo help him,lbey sent fur
orunJa, he Iold Ihe messenger, Bring him with a basked ofrocks 00 bis head, so 1 can do
an ebbo for hirn, When the king arrived at orunla s door, he had lo force himselfto bend
over lo Jil through Ibe door, wilb Ibe basket of rock 00 bis head, this momenl dislodged
Ibe booe in bis throat, and this was how, OrunJa saved the Idogs life, and how the kiog
leamed humiJity
Ibe elienl will enler lbe room, lo do ebbo, wilh the rooster and Ibe hens, ties wilh strips
from Ibe lop of Ibe palm tree, and hung from Ibe clienl s shoulder a basked wilb rock
must be, placed on the clienl s head, before Ibe client enter Ibe room for Ibe ebbo
ebbo palb of Ibe booe and Ibe meal
black rooster, I turtIe, difereol meal, epa ( different esbiche insects ) planl ewe tete,
okikan jobo) f..lber of, pavo real especial turkey ) differenl meal, I puppet . differenl
stick planl plalanillo Cuba, coro silk , rool of bamboo, two hens, black fabric, mush
money .
nole Ihe moster you give lo Iku, in a hale and the oko unbebolo blood is given lo Ibe
puppet, while calJing Osain

Ebbo I goal , 1 rooster, lomato tbe sea, I basked, 9 small rocks , and resl the ingredienl
Ebbo 1 black rooster, turtIe, buffaJo meat, 1 fish, 1 bone, and rest the ingredient

il mark health problem , especially Ibe throat

ifa of Ibe increduJity

payer
AFEFE LOKUN EGGUN KILODQ AFEFE LOKUN EGGUN OMO y ARE EGGUN
EGGUN KILODQ
 Page 751 of 864

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# 741

IRlE 0TIlRA) IREI'E SUKA) lRE1E TUKA)

Bl!RENlLE AYA AYA lKU BERENILE AY A AYA OBATALA BABA BODA YEYERE BABA
YERERE,

EGGUNBABA NlKUN lKUBAWA BBANIYE AWAYAPA!KU LARDE lKU ARE EOOUN

AGUYERON AWA LERE

OYEKUN MElLI!KU YEMILO lKU YEMILO OYERE lKU YEMILO ARUN YEMILÓ ARUN
.
YEMILO OYERE ARUN YEMILO oro YEMILO oro YEMILO EYO YEMILO EVO YEMILO
OYERE EVO YEMILO

CUCUTE CUCU ADIFAFUN ALIDA LILE TINCHOMA ORUNLA BOBO FATINDA ADEREFUN
IROFA OUNKO. KAFEREFUNOCHOSI CAFEREFUNOBATALA ATI OCHUN ATIORUMILA

KAFEREFUN OCHOSI CAFEREFUN OBATALA YALORDE ATI ORUMILA IFA PER\PE

CAFEREFUN OSIIANLA

MALO OWO OMA NI AlE KAADIFAFUN INURE ADIFAFUN AlEKA IMURE LBBO

IREI'E SUKA APEKONLA ADIFAFUN AKUPERU OGUERE ODE OBINI KUAYE

OBINI AWA N\FA OBARANIREGUN MOYERE EYBBEFA ORUMILA LORUBO

SON EYUREO EWA EYUREO EWA REFIT 3 TIME

It marks slander, in this sign, !he ashe of Ibe Osain passed over oruola
11 is an ifa, whieb indicates!hal Ibe person has Ibe bead ofking, bul Ibe brain ofa child
This is !he ifa of!he land of madada, where Ibe people did nol understand !hal Ibey
Were saying and Orun and oduduwa, had direct Ibe religions in Ibal land , a land where
Sonalu lived, wbo spoke an aneienl language, whose significanl was unknown lo a11
The person ofrends people, and does nol realizos !hal be! she, ofrends people
The son ofthis sign, wi11 always sufrer because oflbe action ofbis! her children
You sbould be careful how you treal your Godparenl or family member, because you
could get ioto an argumenl , caused by your cbildren
You should never let anyooe else take cace of yaur children, because a lack of attentions
On Ibe part of this caretaker, could cause harro lo come lo your ebildren
Trus is where tbe person wanted to know the secret of orun1~ because the possum
Would Ihen leU elegos everything , one day orumila surprised Ihe possum, and bil il on
The head wilb bis ( !rofa ) from !hal momenl on, when a possum is given Ihe awo musl
firsl, strike il s head wilh bis irofa , lo make Ibe possum dizzy
A beef tongue is boiled, tben removed and 21 needle are inserted, tbeo it is hung from a
tree. and the person says to Olofin, Baba olofio 1 leave yau the tongue ofmy enemies in
Ibis tr.., Ihe person will also pray lo Shango lo liberaled bim, I her from evil gossip
The rool of jaguey is good lo deter Ibe progress of cancer
The healtb issue faced in this sigo. by woman in uteros cysts tumors detached uteros
Receive the twin, Beware of someone stealing your clothes, the servant become the lady
Of Ibe house,
 Page 752 of 864

#742

lRE1E <1I1JRA ) lRE1E SUKA) lRE1E CH\JKA) lRE1E SUKANKOLA

Be careful with trips you talce, it s preferahle tilat you don't ntake them now, because
!here is a trap, acciden~ or evil work being ser for you , you might even be kidnapped
To Ohata1a is given I rooster, Do ebbo with 1 head of jutia,
In tbis sign, !he Ochos~ that is person guardian angel is placed on Iop of a pillar made
Of stick almendra almond )
lmmediately perfonn a sarayeye el.... with 1 young rooster, and meat then sing
BERENILEAYAAYA IKUBERENIIE AYA AYA OBATALA BABA BODA YEYERE
BABA YEYERE

To do harm to awo irete suka

Take 1 fresh fish and paint , irete suka on both side, then sprink1e ala pepper, lo mueh
Over the fish, the hlood ofthe fish is give to eggun, Whi1e mentioning!he name ofthe
person
In tbis person wiU placed lo 0run1a , a smoker fish with con meal, !he sarne it is placed to
Shango, hut to Obata1a is placed a fish with yam,
For ire , for good
Tak. the fish and smother it with epo, coro yam, okra , coro meal, the sarayeye the ara in
front of eggun, then tbis suyere sung lo eggun

EGGUN BARANIREGUN IKU BAWA EBANllLE AWAy ARA IKU LADE IKU ARE EGGUN
AGUYERUNAWALERI

In tbis sigo talce jicara and placed water, run cacao, cascarrilla, inside tbe placed it to
eggun for strength and power,
You ntake head rogation, talce two pigeon, then it is cooker with yam and placed to eggun
with coconut water, 21 pepper, ori efun epo two candle
Opele of irete suka
It is made out of ivory shell or the breastplate of an turtle. it is tben washed with omiero
Of yam volador flyiog ) name the corriente regular) plant prodigiosa, itamorreal,
Escoba amalgarn, maravilla, verdolaga ceiba and almacigo, it is placed inside Sbango
And given 1 rooster , aOerward it is washed again and give hlood of fish together wi!h
Sbango and 1 male pigeon, tbis opele willalways food fish, with Sbangó it is talcen to the
is
fOOl of a Ceiba tree, and the sign of irete sukank:ola . shown on the opele and 1 hens is
kilL to Ohatala is placed and fish, And give food of 4 pigeon, together with Sbango
Take two jar po~ tarros ) one is cbarged with the spino of an fish , the head ofthe pigeon
Eru ohi cola , obi motiwado, Tben placed to Obatala the other Ogue is cbarged witb ori
Efun kola head oail of a sparrow bawk, and th.. placed to Shango
Opara1do for irete suka
1 rooster, 1 hens the ritual fabric, 1 small casserole run , 9 pepper, plant aberikunlo
two candle 2 coconut 2 egg, . the awo will ask ifis must have an fabric arolodo and
yellow plant algarrobo aberikunlo and albahaca,
 Page 753 of 864

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# 743

IRE11! OTIJRA ) IRE11! SHUKA ) IRE11! SUKA ) IRE11! SUKANKOLA

Your good luek and good fortune are suspended in the air , in order to bring it down and
enjoy it is benefic • you must orubo with 1 rooster. theo the rooster is bung over elegua
and in tbis positions , !he awo wil1 killed the rooster, so that e1egoa can·bring.down the
blood and bring down the good luek and fortune ofthe person, that is suspended in mid
Air, Man you bave difticulty finding women for a relationsbip, ands you like to
mastUIbate, tbis is wh~ Osbosi bad elimbed the heigbt of a tree and was watching,
Thewoods,
Osomo you are being watehed,
!re you are watching someone, you like·to hold grudge
Tbi. sigo represent !he embarrassment of 0run1a, !he awo canoot give bis word about any
.' Resolution of any problems
Tbe ehild bas been raises away from the love of bis father
Eshu lario and .,hu laroye where father and son did not known eaeh other, and
Everything was wrong here on earth
Boastfulness and bravado wil1 cause , irete suka 10 lose bis way in life
Obatala was imprisoned and gagged
Tbis sigo speak ofthe single roother, who abandons her ebild
Tbis sigo speak ofthe secret service

Ebbo I small goa!, I rooster, 3 gourd , , note the rooster and 3 gourd are hung froro the
neck the goat, I gourd with carajo, I gourd smoker fisb, I gourd with eko

Ebbo I rooster, I basket , with corton, I trap soil inside of the house, and froro a jail
I bad, small Icnife, use elothes and rest the ingredient

ebbo 1 rooster 1 hens gag, 1 trap soil from a jaU, ¡nside the house, different fabric
and rest the ingredient the ebbo

Obatala had to take a trip, and he went for an read with a new awo , who said to
Not take the trip ·because he would find sometbing bad on the trip, Obatala was not happy
and he went for read with the old awo, who knew wbat had happened , and said to
Obatala, You are Obatala and you can take the trip, because everyone known you and
notbing bad will bappened to you, Obatala went on the trip, and when be got to tbe other
land a great whirling of situation occurred. that result in obatala gaiog to jail , and when
be protested, the jailers a gag in bis moutb, When the Obatala was let go, and retwned
horne be blessed the new awos with bis ashe
 Page 754 of 864

#744

!RE1E 00lE ) !RE1E UNFA

PRA YER ARARA, EMONon MIBONO DOWENA KPOMEKO nnu NIDO YEWE NALBWABO
AKEWE AYANAKU GERI MOSEDO META BO KABIO BOEDA TEVI NUKABIO ZOWE NOOOA
JAGA
SONG IEIEFA NIMAÑA MONO ÑALA BUM! DINGBOFI DINKALE IEIEFA WINI WINI OLELE
OVA NKALA KAKA OLOLE

ACOCOOOlEEROBIRlGUODOGODOALLACOCHEKABIALEADIFAFUNAUNBABALAWO
ClIELE ERE LI!BO MAF1!REFUN ECIIU y ALORDE

TI OLOMI OLO OTI TI OLOMI AFALAFUN Ou.oMILA FUN TIOLO OLOMI OLOMI OLO TI
OLO OILOLOMI ILOLOSA EGUE IKJ, TIO LO

NOTE mE BIRO OF SIGN RUISEÑOR)

OKOKOOSIIEEROBIRIWODOGODOAYAKOSIIEKAAYAKOSHEKABIAYEADIFAFUN
AUN BABALAWO SHELE ARE LI!BO MAFEREFIJN ESHU ATI OSHUN ,

!RE1E UNFA OROKO OS/IE ERO BIRIWO DOGODO AYA KOSIIEKA BI AYE ADIFAFUN OUN
BABALAWO SHELE ERE LI!BO MAFEREFIJN ESHU ATI YALORDE

!RETE OTUN MOWO S/IES/IE BON! SAVE MOWO GRI GRI DON! NILONA ON! AGBADO
INLE ERITAMERlNERURU OMI nnu ELI!BO nnu ILE AWO N! !RETE UNFA

SON WINI WINI OELE OVA NKALA KALA OLELE

This is where oya and Ihe owl appeared 00 earth as messenger of iJru but Ihey
Became upset wilh each olber, and Ihe owl weol Ihrough many difficulties, unlil he
finaUy had, lo flay away,
The awo should have 3 guard dog, in bis home ,
In !bis sigo, is where people kiU lo rob someone ,
In !bis sigo, Ihe person canool negleet bis I her iIIness
Irete unfa this sign kills the fetus in the womb of a pregnant woman
This is where death and sickness spread out aver the earth
In this sigo is boro, that undeserved evil or ogu is done to the persao . even though the
Persoo has done nothing wrong to anyone
When !bis sigo arrived on earth il said , AGO IK.U ABILE AGO ARUN ABILE
[ opeo !he door lo dea1b and sicknéss
Among tbe arara it is the kingdom of agasu • who is Orichaoko
TIte necessary thiog to keep iku away, 1 female puppet , fabric of diferent cotors 9 pieces
Of mea!, 9 piece of coconu!, 9 pepper, fal corojo , 9 candle
This is Ibe palb of Ihe cart of dealh ( Ihe hearse ) in arara A1uju )
It is the cne who drives the cart of eggun to the cemetery
1t is said of this sign. that it enter the house of the awo and carrier a cadaver eggun
The bird orthe sign is the ruiseñor, o sinsonte)
The deformity ofOsain is bom in this sign
This is an ifa of itutu
 Page 755 of 864
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#745

!RETE OCHE ) !RETE UNFA .

Wheo tlús ifa seen foe sick t>erson.

the 8WO must not sacrifice any anim'aJs for
a period of7 days
an ¡tuto ceremonies is performed in life, with everytbing whal is tom or broker in Ihe
home a eircle is made of en¡m,.....·this ife is ,mn ked tIIId 1 femOle pis""""-given-to
tbe contents within the circle,
Ibis is where yewa wanted lé destroy Ibe earth, an in order 10 stop her, a ceremony
was performed with 9 fema)e 1"'Ppet ñIIed with-eruru
when lhis sign is seen in 81efa, W8Ier used 10 refresh lhis hand oflbe ifa, Ibon I hens
black is quickJy given 10 lhisband·ofife;· ;.,.,mer te _id something 1le<I.Jrom1leppeaing
oc to avoid the-destruction afthe home,
in ao ifa consecratio~ it detefiDine that a eeremony known as ( Okonfunlmale ) fIltlM-be
perform·, and f81 molherly male g08l, must kili lo orunla
10 eliminate eggun from the ~eft s <loor
A dried obi is scrapped and !rete 01UD, is painted on il, Ibon Ihe sign is wrillen on Ibe
Iloor in from Ibe ( door wilh ~-<l8SOSffiU. ( elubom~ ) is spread around. Ibe
coconul, , then obi mollO givéil, Ibe( etubon 6unpowder) lil and Ibe obi is Ibon shatlered
Outside Ibe door oflbe hou..
Barakete lO Shango
6 oduara stones shaft, ( I wilb raw pasty com meal , okra, ) I oduara , is placed inlO eaeh
jicara and Shango is given !)le foot.tbat-.bo desir<o,.an .ita~sJater . performed""nce . Ihe.f<>Od,
is finished , 6 a machete made of out that have beeo smotbered with corojo are then lit
don'l ea! anylhing Ibal is brpughl 1O.you trom tbeoutside,-and be caulUl-woere.you-step
when you are out on the street
orumila complains Ibal you ,are no! as devote.lOhillWlS-You shou~be
lhis sign speak of separation and of a lost basked
you were married and then ~arated . tbe woman was .a...mulata • and now you are
looking foc her, you stru~k her because you where jea10us ofthe other roan. you want her
come back to you
at one time, there were many parties that where given at your house
 Page 756 of 864

#746

lRE1E OSHE ) lRE1E UNFA

Maintain your relationship, with your mother . and listen to her advice, and you will don
weU
You cbildren doo't get aJong wilb you and doo't listen to you
Attend 10 your eggun because Ibere is a spirit wbo sutrer for your sins
There is an eggun that is in love with you, and when yoo sit down, tba,t tbe spirit stand in
front of you 10 admire you
You mus! be careful with an eggun tbat could cause you 10 lose your miod
Iku is very clase 10 you, and wants 10 take you, hui Ibere is a family egguo !hat is a1ways
Saving you, and keeps you from dying
Womanyou must 10 rogation wilb blood ofroosteror lamb
Woman yau must rogation wilb blood offernaJe lamb, or bens ,
You cannot dress in black, do ebbo with aJI oflbe black clolbes tbat you have
You C8JUlot give anyone sheher in your borne. because you willleave that house on a
Stretcber 10 Ibe margue
Vou caMot gel wet with rainwater
You live wilb a great sadoess io your life, try to enjoy life and become contest, !hat
sadoess is produce by an eggun!hat is clase to you, and !hat you doo't occupy yourself
In attending
You are a raeist and say !hat people of color are bad
Tbis sigo make by respirato(Y Hlness tuberculosis, tbroat problems, problems oflbe legs
Ofthe stomach, in summation you must take good care aCyeu self
Cleaner sarayeye wilb 1 rooster and 1 braneh - whip , Ibe rooster is let loose, Iben Ibe
awo will hit the rooster with the branch - whip so that tbe roaster can go far away, and
ilcu can Jeave tbe person side,

Ebbo 1 yollOg rooster , different fabrie color. 1 rooster 1 palo stiek, 1 jicara witb
ramwater , soil inside from you house, of you sboes . used clothing, and rest tbe
ingredient the ebbo,

Ebbo [ goat [ rooster, used elOlhios. soil inside you house and from, rainwater run
Honey I green banana, and rest the ingredient the ebbo
 Page 757 of 864

#747

lRE11! OFllN ) IRE1E FILI )

IRETOFUNDIOu.E CORUPALE ADIPAFUN ESTA TlNLA mALLA KAFERIlFUN

ESHU CAFERI!FUN ORUNLA

IRET FIlN mOYEKORUPALE ADIPAFUN ESTA IBAYA KAFIlREFUN IYA ESHU ATI ORULA

lRE11! FILE MAFIlREFUN SHANGO ORUMILA MALO YAMODE YAMUREO · •

SHANGO CABE SIU! ORI ONLE OKUNJ BIU!LONA YAMODE mINI LOROB AGOGO
MEII LA IPB ASIIBGUN OTA KElENIlDIO OYALE ORUNLA UNsmSIIE BBO
MALU SHANGO ODOBALE

IRE11!FIlN mBYA KORUPALE ADIPAFUN ETA TINLA mAYA KAFERIlFUN IY A

ESHU ATIORUMILA

Tbis is where men domesticaled Ibe borse, and used il as a beast ofburden lo carry
And thrown things away
Tbe scrotaI bernia , is bom in Ibis sigo, The ashe of!he stick almacigo is bom in Ibis sign
In Ibis sigo, lJ bom Ibe reason why !he babalawo iyalocha and babalocha , cannol sil in
!he parles, Use hal is black and red, and placed a cowhell bebind Ibe door
Wbat yoo promise, cannol be accomplisbed, untiI you ebbo
This sigo speak of someone that could try to enter home, in order to live with another
Person in Ibe borne, Place eku and fish, lo elegna,
The person doesn'l sleep well al nighl or wakes up early capriciousness is Ibe oSOlbo of
irete file, irete file and dance, bul never leave bis counlIy
y 00 must compliment all Ibe precepts of ira, and listen lo Ibe advice of orun1a in
Order lo prosper in life
lrete file should respeet Ibe pigeon for Ibe rest ofbis life
The Shauro or anide bracelet is bom in Ibis sigo, Ornofa irete file should use 9 bell on bis
left foo!, when he is playing Ibe drum, Ibe drum !hal irete file, sbould play is large closed
On both ends , has 2 opening due lo il contagious percussion, and always sound better
!hal all Ibe olher drum ,
This sigo speaks revolutioD in the fami1y because of an inheritance oc because of a
pasmans someone elderly die oc an elder person could lose bis way because oflack
Offamily, understanding
!rete file is Ibe younger cbild of death, and will lose bis way because of disobedience
In Ibis sigo, is Bron Ibe reasonwhy , st Ibe entranée of ( Olofin inlO Ihe ibogdun ifa
l pigeon must be given,
in tbis sign is bom the ceremonies of foad to ashupa moon )
1 pigeon 2 cocanu!, 1 jicara, 1 wbile plale , anil, run honey A hole is opened !hal is large
enough lo acconunodale Ibe Ara , of Ibe pigeon, a large plate or a (palangana container)
is prepared wilb waler and anil lo Ibe hole is given fish julia and rest Ibe ingnedienl
is marked, The sign irete file, inside Ibe bole, is placed an jicara wilb baba elliorbe
written with efun cascarrina, is give tbe moan. and the awo will say what is going to he
done then the pigeon is present . with the pigeon 8 sarayeye is perform on the interest
pany, Iben il is kili, lo Ibe hole and the(paIangana container wilb !he aniI water, which is
next to the same • the Awo wilt pray the corresponding sign coconut given to see ir otan
 Page 758 of 864

#748

!RETE OFIJN ) !RETE FlUl )

TIte boJe i. covered , aod if not finisb, the awo ask what is missing aod place<! inside the
bole the bead aod the ara ofthe pigeon, are placed into the bole, the bol. is coveréd with
TIte feet then the ani~ water is placed on top the 2 candl. are placed on top the hole Ibi.
is done during a fi¡)) mooo or in a fourth quartor &el<iQg phue ofthe moon
Prayed for afurementioned woric

OSI/UPA AWA MI OSHUPUA. AWA NIUlO OSHUPUA EDUN AWAO OSI/UPAN AWA
NI EMI 0IJNYl!N EYEU! I!YI OUE OSIIUPIlA , EYE GUESIl BRU INI OMO MI

This is wh...., the woman became the ally ofthe devi~ aod the possum ssved her
To resolve situation of grest intp<ll'WlcO, Eshu is give l eku rat, at river, to perform
This woric an eIJbo must fint be performed with tal, filbric , red water from river '
.~
Soil inside you house, after the eIJbo the awo will uk ifthe rat is killer to esbu 1It the
Edge of river ot it is token to river aod 101 go,
To help resolve economic prohlem
Place the foUowing behind the door com meal. of green banana and eko with boney
In this Shango ssyo that thero is no happiness in the world
Be careful with frantie commotions at your door or 00 the eorner
Don't eat mear for a perlod of7 dsy.
You bear noise at nigbt don't frightened because they are the eggun
Don't gel wet with rain rainwater,
Secret the ligo,
AH ofthe ebbo oflbis sigo, IDUst have l bead ofrar, inside, and before beginniog the
ebbo an igba jicara with run l cisar, aod l lit candle is placed to eggun
Ilil the humiliation, TIte man becau!e of a scrotaJ hernia or other affiliarion, m when, he
goes to sexu~ be is stopped by a crisis ofpain, and the man and woman are left with the
Desire
To oggun is placed a bit ofan borse and guine is kili lo oggun

Ebbo l rooster, l pigeon, 12 small bel~ agogo, 9 piece the meat, abalakana 2 bens
And rest the ingredienl
Ebbo l rooster, diferoot hesd, ilu okan. l smaU drum , 1 puppet two ,coconul , two candle
16 silly, baric' , smaJI bell eku ella

ebbo 1 female goal, 1 bens l rooster, dilferonl fabric, measuremenl ofthe person
tobakikan ( rooter river mud ) diferent food, much ron, and rest the ingredient

the osobo of Ibis sigo is excessive drinking of alcohol beverage, when Ibis persan is
drunk he she wiH gel ioto senous trouhl. because of bis / ber profanity
 Page 759 of 864

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#749

OCHEMELLE

MULU KULUCHE KULUCIIE ONIME OSllllN mo NENILE ARUN OMNlLODE IKU OSIlAREMI
ORISI1A, WAYE OKO ADIFAYOKO ORUMILA KAFllREFllN OGGUN CAFIlREFUN OSHUN
ATI EUlGUA MOMOLODE OLUOPOPO

SONO IKU lWA !LE KAUlRO ARUN lWA !LE !CALERO EGGUN lWA ILE!CALERO

SONO 1YESA. OSHE MELLE BABADA BESDE ASHB BABA BESIIE MU OSllllN KÁNIKA LONI
DALO BESIIE, LULU ODUKI!RE LUERE TIQREGUN TONI ROWO LOKO LODA ALBI KORUKO
AKUKO ARDffi MINI EYEU!MARUN!NA TOBA KIKAN UNYEN TOBA KIKAN OTI TOBA
KIKAN OWO MARU

KUKUKUSIlEOYO TIRALUKUCHE MULUKU ADIFAFUN AKANTAPO TIRENDOYAMAWO

AKATAMPO EDUN ADIFAFUN ADffi ASIlO APER! EU!BO

KULUKULUSllEMULUKUMULUKUUNBABALAWOLORDAFUNAKANTAMPONIBATI
UNLO SILE YAMAODEREORUNRE OMO OROKO OMO, ERAN NIBATI AKANTAMPO OWO
LODE LORDAFUN AYO YIGOBO BOTON LOSILE ONIBINI

!LE LA POLEDI A UN BABALAWO LORDAFUN BUNLE KERE ADIFAFUN

KULU KULUSIIE OSHE MOLOSIIE MONUKO BABA LODAFUN AKANTAMPO NIBATI INLD
SILU YAMA ODERE ORl ERE OMO OROKO OMO INDO NIBATI OTABA. UN KODERE
ADIFAFUN AYOYI GODO OTONONLO SIYELE ONI BINI ORUMILA ELBIKAN ADIFAYOKO
OKANFUN ORUMILA ELBIKAN LOLO CHIERE OLOSILE IGUABOBO EBBO CURU ESHU OBINI
ORUNLA OOIUBI TANI LOLABO OMODE COFEEClRJBI LENO AFOFO lWAGO ORUOBO

BABA EYI OSHE MELLE KULU KULUSIIE EYO TIBALOKUSHE OPESHE MULUKU MULUKU
ADIFAFUNAKANTANPOYAMAWOAKANTANPOODUNINI!REDEFUNWO

KULUKULUSHE OVO TOBAMI OSIIE MULlKO AUN BABALAWO ADIFAFUN AKANTAMPO

NIBATI INLOSEL YAMA ODERE ORUNLA OMO AROKOOMO ERIN NIBATI OTABA OKU
OLEDE LA NO LOFUN AYO IGI 100 DOBOTONLO SILE ONI OBINI

OlUBU S=OiERE CIIERE AOIOYUA A UN MEYIYI ADIF AFUN ARUROYA TINSHOMO KIYA
KIYA OlUBU CIIERE CIIERE ACHE UN EYO A UN MEYIYI CIIERE CIIERE ADIFAFUN
EYOROYOTONOIOMO Y KAMA OGGUN

KUKU KULUSHE ADIFAFUN AKANTAMPO

OSIIE MELLE ORUNLA EBIKUNLO BOGBO OMOD! OCHUBU OIU OBINI ORUNLA NISISI
EBOKORU LOLA KOlUBU TENlITIE ORUNLA. OSHUNBU lWABOBO !RE OGO !RE OMO !RE
ARlKUBABAWA,

OSIIE MELLE MOLOKU DIDE OSIIE BABA OSIlE MOLOKU AWANIYE MOLIKU ADIFAFUN
OSHUN

The following is bom sigo. in this sign . odorous agent and perfumes
You enemies eats in your horne
1t is sign !he ,peak of!he blood of work, of tean, and of sadness ,inee !hese are tbis sign
Greatest companion
 Page 760 of 864

# 750

OSHEMEI.LE

Only Ibe child of Ibe osbe melle knows what be she, wants and Ibere is no one that can
onderstand him ber,
They .hould be careful with blood problem, because it is easy to ""'IWre Ibese type of
Dlnesses, They are very impulsive and rancorous, They dOD 't believe in no one or nothiog
They only believe in Ibeir convenience, Ibey are boastful mean spirited sentimental
strong and sulfer !rom pains, in Ibe bone, especially in Ibe arms and legs, some are very
grateful out other don't appreciated anything that people do for them, because Ibey think
once !bey have paid for Ibe favors that otber do, that is payment enough, They are diviner
And usuaily good spiritualJy, .¡hey have eggun that speaks, lo Ibem and teUs lbem what
!bey need lo know, but Ibeir strength is in orunIa and in osha, They enjoy gossip and
leaming about thing, that is none oftheir business, They are addicted lo legal problems
';l
beeause !bey are always, involved in tbose type of problems, and Ibeir suffering is always
Inflicted by someo.. else, Ibey enjoy bappiness and parties, as weU as drinking, whicb is
a practice that !bey .bould not engage in frequently, They should talce good caro obata1a
Because bi i. Ibe one what gives them everytbing in life, They are usuaUy Ibe youngest in
Ibis religions, And wbat is wby Olofin, always given Ibem a.he, They are .natura1 bom
diviner, and with therr eyes they see more afthe other world, They are very lucky, it is
very bard lo fool Ibem beeause Ibey are
Perspicacious and persistent , !bey have problems, wilb tbe blood, Ibe heart, Ibe legs Ibe
abdomen and estQmacb
in Ibis sign Olofin gave bis ashe and admiration
010 speak in Ibis sigo, an old Obatala from the court of Osagrillan, The ossuery is bom in
this sign, Oshe melle presides aver exhumation, Tbe shaclde is bom in this sign
woman yoo cannot throw tbe cowrie shells, But you can diviDe with tbe tarot card and
talce caro of your spiritual guide
Oshe melle is Ibe child ofOlofin that was abandoned in Ibe river and traveled for one
Place to anolber until a persan found bim and took care ofbim
Oshe melle is repudiated wilbin bis own family, and is discredited and not talce seriously
You best mend could betray you
You protector is Shango, You like the color red, Never olfer promises to ,San lazaros ,
Never get rid of or abandon your orisha
Woman you have hart time, keeping a man by your side, because Ibey don't understand
yoo, You suffer from monetary insanity .
The woman is in laver with herself: she should have relations with an awo of orunla
The shaving ritual oftbe orisba is bom in this sign
Doiog the ceremony ofOsha is boro in this sign
This is where Yemaya handed over tbe (dilogun cowrie)
Place head fish, and bead the moster and rat,
Thls is where Oshagrinan , and Oshun became partners, in order to eat ¡nside without
ADyone seeing them
Oshe melle doesn't have as many problems wilb Ibe blood, as wilb Ibe veins lbat carry
and circulate blood, The stagnation oftbe blood is bom in Ibis sign ifa
This is wbere Osbun becarne a prostituted out of necessity
 Page 761 of 864

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# 751

OSHEMELLE

The pillar oflbe home has 8 sharp point , and Ibe pillar penetrated Ibe earth wilb it s
sbarpest point
And rooster you give to Shango, Then cornmeal, and okra, is cooked and presented 10
him,
Spell to acquire wba¡ one clesire ;
When Shango is about to be fed, Ibe narne oflbe person is placed uodemesth one oflbe
stones, Inside of!he batea ofShango, and rooster is given Iben batea, is covered with
scalding com meal, okra, afteJW&rd, Shango is covered with plant jobo, and !he person
will ask for whatever , he sbe, desire six days later , 3 .mall package are prepared I is
taleen to Ibe palm troe, I is taleen to Ibe Ceiba, And tbe las! one is placed at Ibe foo! of 8
jaguey tr..,
- -: Spell for stability
To Osbun is place. smal1 carapacho sbeU big turtle, cbarge with , coral, gold, amber,
Ewe ewede ewe of!he motber of charity tbis eats wilb osbun
To overcome illness
This sigo of O.he melle i. drawn on Ibe wall with ca5carriJla and osun tben chewed obi
blown, Iben Ibe sign is prayed ,
Incense ofOshe meUe
Husk of almoods husk of onioos dried leave of plant alamo, and iyobo duo duo
Eguiri contra la brujería
This is preparation that is ingested in this sign, in order lO avoid witchcraft an turtle is
give 10 Shango, The oex! days, Ibe blood is collect, tben Ibe following is added dry wine
And ashe of 0run1a soails tbat is crushed a tittle bit of sal!, all tbis bottled up topped off
Theo sea1ed wilb was tbis is consecrated on Ibe opon,
Ifa Ibeo tbe persoowill talee it 10 prepare tbe stomach against witchcraft
SpeU againS! witchcraft
This is where tbe araye work. at night, and in order to overcome then a head of a pig, is
Prepared witb Ibe general iogredieot of tbe araye, and afoche ogu, Ibe awo will Ibeo talee
a yam, and cut !he end off, hole is mnde in Ibe yam, Ibeo Ibe name of Ibe araye are
P1aced inside, then much dried mariwo, ( and estubo guopowder) Iben Ibe yam, is topped
Off tbis yaro is, introduce ioto tbe mouth, of the pis, and wheo Ibe guopowder explodes
tbe persoo will ask for tbe destruction of tbe araye,
Finally Ibe animal that Ibe orisha mnde itself responsible for tbis spell, is given, giving
tbe blood Ibe animals to Ibe orisha, and tbe head oftbe pis, tbe pig head is covered wilb
white fabric, this is left tbere for the number of days that ifa determine, tben it is taleen to
ile iku , and buried,
In this sign give pigeon to Oshun
So that Ibe woman can have hick with her spouse
Two, fisb name eya oro guabina, ) cinnamon everything is tumed ioto ¡ve and allowed to
dray io the sun, it, cannot be toastec:f; or burned with fire, this powder given to the woman
for ber to mix it with her facials makeup,
For ecooomic prosperity,
Yerba de la nina powdered cinnamon, holy water inceose I egg everything is mixed well
 Page 762 of 864

.,

#752

OSHEMELLE

PIant yeba de la runa, powdered cinnamon, holy water incense 1 egg, overything is mixed
well, tben!bis is smeared all over tbe hands face head and if tbe persan witchcraft a11
over tbe body
Remedy for insanity
7 bath are tsken, and tbey are made with Ceiba Guanabana, Mango PilIon and anamu
!hem an infucion of rompesaraguey and zargaso, is made, when !he tea is 0001 twigs
collected from !he east, and in tbe early, moming are added to !he infucion , church
incense is a1so added lo !he mix, !he awo will wash tbe client, • beod tbe numher 01" days
thst orunJa has determine, with !bis and with ( castilla soap, ) !hen !he awo will smo!her
ori on!he client • crown and neck, then a white hat i. used lo cover tbe client s head
turt1e head, silly, 1 stones .maIl from !he river, and res! tbe ingredient, and covered wi!h
beods of Oshun It ests young rooster, witb Osain,
ano!her talisman,
I sma1l gourd charge with blood of aH blood !hat can be acquired various dirt' s froro
various placed different plan!, wood lice river moss, river water, 3 featber ofbuzzard
it east , 1 rooster, 2 hens , at !he fOO! of orun1a aod Oshun
ebbo paraldo
3 pigeon, 3 coconut, 1 hens, 1 egg, tbe plant and tbe customarY ingredient !he ebbo
and paraldo intestine oftbe fish and of!he pumpkin, fabric yellow,
an ebbo is done witb tbe bens, tbe intestine of tbe fisb, and !he pumpkin and tbe rest tbe
ingredient of!he ebbo, measurement oftbe bead and abdomen fabric yellow,
note !he hens sacrifice to Osbun, and tbe persan will implore lo Osbun for belp, !he awo
will tben proceed to do Oparaldo wi!h!he cararnel color pigeon, as well as the black
pigeon and, with tbe plant, tbe fabric, Just as is customary in tbe fabric, oftbe Oparaldo
¡rete yero, Oshe meji, and otura ruco, after tbe paraldo, !he persan is cleaned witb !he
pigeon and it is sacrifice to !he omiero of tbe Oparaldo, then tbe client will batbe witb !he
Omiero, Obi omituto is give to Oshun , tben 2 candle are lit, Everything else is asked
oshe melle the person that is incarcerated when he is Jet go, must bathe so tilat he can
remover tbe odor oftbe prison from tbe body,
orunJa told the cockroach to do ebbo, so !hat it s odor would not give it away , but it
did not do tbe ebbo, and whenever people smell !he odor of the roach, they watch to see
where. the cockroaches are hiding, in order to destroy them
tbe priests of ifa, threw tbe Opele, in order to consuh tbe people of tbe town of ( IbadÍln )
in a time when the wild boar kil1ed the town s. children in order to eat them each nigbt
tbe boar, would kili tbe children of ¡badan, and wben orun1a saw !bis ifa, he instructed
tbe town, to do ebbo witb, 1 yarn, dried strips of palm fronds and etubon gunpowder )
after tbe ebbo Orun1a made hole in tbe yam, and filled it with tbe strips of dried palm
frond and gunpowder, then placed a lit charcoal on the opening of the yam on tbe
outskirts ofthe city, when the wild boar passed by, be placed everytbing into bis mouth
tben tbe gunpowder caugbt fue and exploded killing tbe wild boar,
Oshun is always witb you, tbere is an argument that you hado that you have suppressed
thst you still feel angry and burt about, you must do a mass for a dead relative and tske
caro against ovil witchcraft tba! is sent to you, a10ng wi!h eggun buruku, someone wants
 Page 763 of 864

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# 753

OSIIEMEILE

To hurt yau, in yoo borne tbere is a pregnant woman or a pregnant visit your home~ and
!hat woman mUS! Orubo , so that she can avoid complication during tbe deli~.ery
You are bave economic problem, but if you take care of the Orisha, you will bave
economic abundance in your life
Listen to tbe advice that is given to you, SO that you can avoid losses
Takecare ofelegua and ifyou don't bave him receive him
You must yoko osba and receive OrunJa
Take care eggun. becausc there is an eggun that wants to take everyone in the family ioto
Ara onu, do masses and clean yourself
'.-. If your are going on a trip, you must first do ebbo
When you clothes are washed, make sure they are not rung in a knol, so that you can
avoid !he knotting of your stomach
Sometime in arder to win, you must lose, but you always like to win
Leave the woman alone and take care of yourselt: because you are,weak
You think !ha! you bave a binding spell on you, and it is hecause you owe elegua and
Oshun Use something Oshu", Don 't ea! old foo<l,
Don't mistreat women and take cace ofyour penis.
Woman you bave problem with you abdomen due to the abortions you bave perfonned
An<l, you are in great need of a vaginal scraping
You must take Oshun bappy, By giving her hens, and giving her tbat you promised her
If you tife embitte~ you will have many losses and will live in misery
There are times when your head is itchy and yaur nails breaks off easily. clea.n yourself
witb, meat, give small goat, ( Odan ) to Oshun and take caro of your nerves
ffil says tbat Oshun orubo Old ) witb much pigeon which are much money
You must yoko Osha Oshun , who is caJling you because you are her legitimated child
And you, must also receive ifa. mean you must yoko osba Osbu", and even though you
sit 00 the pilon, your gualdian angel will no come down into your head
Ifa lku dead) or arun, six. ) ebbo with pigeon much money , give two pigeon for Ohatala
and 2 for you bead, .. .
Don't hurry so that you don't throw yaur luck away due to your craziness your luck is in
the hands Obatala and you must yoko Osha in order to receive Obatala for your health
And so tbat your bad luck can turn into good luck
You are flame of the street and burnt out ember of you borne
Vou take care ofthe other people s things and don't take care ofyour own
 Page 764 of 864

#754

OSHEMEU.E

Put neck.lace of Obatala and necklace of Oshun, then do ebbo . te avoid a sickness that is
Coming or has a1ready arrived
y 00 must be careful wilb your enemies do ebbo so that you can Iiberate your self
Fromthem
Single woman, you will meet a man thal you fiunily will nol Iike becapse be.appears slow
However, be is a child of Obata1a and Orunla, And thal man will bring good luck lo Ibe
Whole family
This ifa marlced by an obstruction in the intestine or abdominal hernia • due to a violent
Gestureoract
Beware oftbat yoo say, because you cold lose your tife

Ebbo 1 small goa~ rooster 1 hens, 2 canaries, bal fealber, 5 cowrie , sand from river
16 small stones frem river, water from river, and rest Ibe ingredient Ibe ebbo

you malee 5 ebbo, are performed 1 every 5" day wilb 1 perfume bottle 1 capture bird
guine, and rest Ibe ingredient Ibe ebbo

remember yoo make S ebo for Ibis sigo

 Page 765 of 864

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#755

OCHE OBE ) OSIIE NILORBE)

OSIIE NILOGBE AWOCHINA ADIFAFUNORUNLALA UMBATI ODOOLOKUN

OPELOBEAGBADOKOYEAWAOSINAADOFAWANIBATIOLOKUNIYAKOROKaro
EWAMlAYE

OSIlENILOBEaroROMUaroLAYEADIFAFUNBUEREOLUWOlKUKONPANI~UN
KOMPANI ,KOMPANI OFO KOMPANI, KOMPANI EVO , KOMPANI ,KOMPANI

SONG BABA AWA OSHE, OSIIE, OSIIE MOWA OSIIE OSHE

Tbe squealers and informan! are bom in Ibis sigo
Tbo pernon that has this iCa canoot be trusted, and secret of ifa canoot be revealed 10 bim
ber because this pernon is a traitor
Oshe nilorbe is an sigo oflo08 life; there is a war with a femalo palera witch )
Tbe only pernon that doe no! tu hungry, ·is oshe nilogbe because wben he was asked what
he wanted he answered I never want lo go hungry, and since that was what he asked
For that is!he ashe that olofin gave bim
!fa ofking that govem wbere oshun govemed over Obatala
Tbe man in this sigo. is govemed by Ibe woman, he does whatever she asked bim to do
and doesn't want lo seo this form of manipulation
In Ibis sigo elegua fell inlO 3 traps, he go out oflbe first two traps, but Obatala was
Tbe oue wbo saved bim from Ibe tbird trap maferefun Obatala
When the awo sees this sign in a clients, the awo cannot give this person any auribute
Oflbis religioDS, because Ibis pernon will become bis enemies, Tbe awo wilI teU Ibe
person that this is not bis house
TIte person has music ¡nside him I her
Tbe awo and the aleyo client, could lose their eyesigbt
Tbis sigo &peak of an obsessed Ibougbt about another persoo
Note when the moon is in it s 4th quarter waning • tbe woman is desperate to be sexually
Satisfied by aman, the sexual hest and desire oflbe body speaks in tbis ifa
Oshe nilobe ( man or woman ) feel seosation of ecstasy on Ibe hair par! of Ibe king that is
Why wben Ibe espoused carosses Ibe person s hesd he she goes to sleep
Rogarion is performed with an fish bon la, Iben it is filled with the ingredient oflbe ebbo
That was first done, theo it is taken to.the sea, ~s is done so that the person can rise and
stand high in liCe
ro eggnn babare futher,) 1 rooster white, is giveo, it is Iben cooker in yellow rice, Iben
tske to Ibe foot of an ( iroko , Ceiba treo
An omiero prepared with plant alamo, plant atipoola, and fish blood, in order for the
person 10 tske bath, of omiero
When a rogation is done witb pigeon with what is in tbe pigeon s throat, an talisman
Is prepared,
To remover witchcraft.
Rogation the head two pigeon tbe edge ofriver coUected in a tinaja clay container, put
omiero
 Page 766 of 864

# 756

OSHE OBE ) OSIIE NILORBE

Spell when Ibe woman of awo oshe nilorbe is pregnant

3 ebho must performed, Ibe 1" ebho id done when it s mows !hat Ibe woman is
pregnant, !he 2'" ebho is perl'ormed al 3 monlb, !he 3'" ebho is perfonned al 9 month
oflbe pregnant, aside &om Ibis each ebho, is prayed on Ibe abdomen oflbe woman.
whieh wiU have Ibe 16 mejis painted on nm, 1 pigeon is give 10 !he woman Ibis work
. is done in order to avoid that of an ahnorma! child
when !he awo have Ahijados awo, with Ibis ifa , !he awo will not leach Ibis persan
anything because !be ahijados will never firmly helieve in rra, and will eventuaUy
becorile bis enemies,
Ibe biggest problem that !be persan with Ibis sigo has, is wilb bis eyesigbt, and Ibis
persan could go blind, 10 help with Ibis, !be persan will perform Ibe following work

two egg, wilb this sigo painled on each oflbem Ibey are !ben plaoed inlo a basked wilh
blaek, eyes beans, and 3 feather of a aparrowhanwk , Ibis basket is plaoed in front of
elegua, during Ibe days that ifu determine, Ibe elienl will elean bis eyes, wilb Ibe egg and
feather and say lo elegua pi.... give me back my eyesighl, Iben Ibe elienl will take !hal
basket of ingredient 10 here ifa determined,
in tbis sign yemaya . olokun . oggun . ochosi , osun • and eggun, are given rooster white
in their respective time,
Oshe nilorbe should do 4 rogation for him self, Ibe 1" wilb and fish, , !he 2'" with an eko
The 3'" wilh bread, and meal, and Ibe 4" wilb two pigeo.. while
There was once blind roan, man who would beg for money by playing !he drum and
singing lo !he king, bul Ibe blind man would a1ways say, As long as my guardian angel
does t seU me out, there Dot king who can harm me an enemies overheard the blind man
and he, quickly lold !he king, Ibe king ordered Ibe blind man broughl before bim, !he kin
Gave Ihe blind man, a precious necklace lo lold on.1O and keep safe, Ibe blind man
returned 10 bis borne but was followed by an emissary of Ibe king, who saw where Ibe
blind roan bid Ibe king, necklace, Ibe nexl day, when !he blind man left bis house, !he
emissary broke inlo Ibis house and stole Ihe necklace, Iben by order 10 !he king, !he
emissary look !he necklace and threw il, inlo Ihe sea, a few days late,- !he, king asked Ihe
blind roan for Ibe necklace back , so he wenl baek 10 house, bul could nol find it, !he
bJind man went to orunla for rea.d, and this ifa seen. which said your enemies have tried
10 get you inlo trouble, and you must do ebbo, and give fresh fish, you bead, afier !he
ebho !he blind man wenl lo !he beaeh lo drop off Ihe ebho, and 10 bay Ibe fish for!he
rogation he theo retumed to orunla
House wi!h !he fish, for !he rogatio.. wben !bey opened up Ibe fish, !he necklace of!he
king was in !he estomach of!he fish, and Ibis was how !he blind mas was able lo liberale
bimself from ovil macbination of Ibe king,
 Page 767 of 864

11757

OSHl! OBE ) OSHI! NlLORBE

Orunla once knew a slave tbat was being mistreated by bis owner, and bogan lo help
Him when !he slave prospered he wanted lo kill orunla

The secret !he si811 is lo obbo with rooster, and blede eyed bcans ( half 11W and !he other
haft cooked, !he"WO will kecp!he halftbat are raw, and !he halftbat are OOdkcr are
Give!he cliem, so tbat be can plant them around bis houae

I male goal, 1 rooster soil from yoo bouse and res! !he ingredient !he obbo

I male goal I fish, necklace water from sea, ears of com and res! !he ingredient

obbo for good luC!<

I roostcr, I hens, I fresh fish, the clothes tbat !he someooe gave yoo as a gift , I8bric
difer.nt color, soil !he diffcrent position, and res! !he ingredient

you used stooes choral

 Page 768 of 864

#758

OSIIEOYEKU

OSllE YEKU ORI DEKU ADIPAFUN DODE UMBATI LO SllERU IBA OKUNLE IBIK.AN
lDNLO KOMADBRU KAP1!RI!PtJN OIIATALA OSHUN ATI YIlMAYA

ou..eaJ IREOllOLAMIl'A OLOPUN OLAMICU LAPE OLAMITA PALE ORUNLA KAl'EREFUN

YEMAYA I!YI!U! UlBO
1N1lIISSlGNOORNOSAIN ACOMPAÑE ENIOSHA, ANDENIOSHA SUPI'OSIlED,llAVE
INDIVIDUAL, OSA!. . ,
EN OCIIE YEKU NAOO QUE CADA OCHA TENGA SU OZAIN DE PUNDAMENTO

ORI DE KV ADIPAFUN DODO UMBA TI OSIIE NI 0RISHAMAFl!REPlJN YEMAYA OSAIN

OSHUN, ADIPAFUN OBATALA

OSIIE OYEKU BORO BOSIlE YEKU IBA! BORORO OFO IBA BORO ONA OllAYBRO
IFA OSIIE OYEKUBAWAYE DI! IFA YONYO ODARAMOLONI MOLORUN lNlJl
PLEOIIAR A. OSIIE DORORO, OSIIE BAR! BAR! BOSHE BORO BORO AWAYONlIPA
WAWAYENlI!U!GBAR A. WAWAYENlIFA OSIIE OBATALA WAWARE OSIIE OYEKU
BAR! BOSHE ORUNLA BIlYEKUN MAWAYONlIPA DORO BORO ONI BOYE
SllANOO ONl BOYE IKU

SONO BORO BOSHE YOBI OlDNA BORO BOSIIE YOBI OlDNA AWA BORO BORO
AWAIKU

In Ibis ifa is boro that misery and _ i t y walk together in !he wond
Osbe oyd<u adifafun l..hure Ibe queen oflbe _ ) 10 whom yemaya banded
<>ver Ibe _ , 10 that it could rain on earth
This ifa nw1< the expectation ofcatalepsy and ofthe preliminaty SIal. before death
Osbe oyd<u is Ibe leader , in ara onu oflbe aba Eggun
Ifa ni caferefun yemaya,
Plaut salvadera malva an abrojo
Plaoed cbekete 10 e1egua, in order 10 chan¡¡er • penan a oegati"" thougbts and 10 be lobed
by everyone, you muS! gi"" fresh fish to you bead, Thia sigo io dominated by Argayu
This io where the ( Bokono awo ) lbal bad no! CODJeCt'Iled Osha bad lo received
Them wasbed, in arder for these Osha lo accompany and help them

In this sigo. is boro lbal Osain accompanied eaeh Orisha on their way down 10 earth
Where eaeh haá !heir own fundamental osain
You must rogation and do ebbo meta with plant of yemaya
You muS! receive Orisha Oko ) and Olokun , Osain , and san !azaro
Place coconut &beUs or guira shells with 16 stones, next 10 elegua or 10 Obalala
Eggun ore ore ) the owoer Ibis sigo, Mus! have • tinaja charged with guagun of eggun
1 stones ( Ibe path must be asked ) soil from dift'erent oemeteries. !he ( tinaja ,e !ay
container) is cowred with black fabric, with the sigo ofOsbe Oyeku) She on IOp ofthis
tinaja, container, is placed a !emal. puppet. made of stick oedar, with armo and lego
lhal are well defined thi. puppet. is dressed in blue elothes
 Page 769 of 864

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#759

OSIIEOYEKU

Mus! have a gold braoelet that is place into Ibe clay container, and tben filled wilb 7
pieoes ofa reef7 strong stick.1 head eggun, and ebbo muS! peñorm wilh tbe head lUId
give it food, of pigeon, wilb Orun, Ibe c:asserole is alJo filled witb, bronze ahaving, iron,
Shaving eopper, ahaving 7 piece oflodestone, 7 cowrie obel~ I haod of21111D&1l inkine..
7 smalla machete 7 tridont , and res! Ibe ingrediont •

in Ibe land oflbe dcad (ara onu, ) there oxited 36 JUSI a¡;iril , who w..... !he representative
of oduduwa, and were commanded by O.be yeIw, One day Ibe 4 king of ara onu, who
were Orun , Eggun olokun and achikuelu, decido 10 changer Ibe aonority, of aign
Osbe oyelru, wbec oabe oyelw fouod out ahout tbe 4 kings plan , be went 10 _ OIofin
Olofin gave Oshe QyeIw Ibe poaition of commaoder Oc all Ibe Oha eggun Olofin gave
.-,' Oshe y.:Iw and black filbric, do ebbo witb, and lo cover himselfwitb wben tbe 4 kings
aaw Osbe oyeIw transfigure and eovered witb tbe black fabric, !bey knew tbat be W8S
now tbe messenger Olofin in ara onu, 10 !bey had lo ,..,d honor 10 him, and their new
king from!he time forward, Osbe oyelw is!he lcador oflbe eni Oha eggun in ara onu
One day all the young awo of ( dahomey ) reunited becauae !bey wanted 10 be Ibe new
Leader, and !bey went 10 ... 0runIa for an osome, and Ibis oign waa sccn, which said
Dahomeyan, sido awedo ) id Ibe dynamic prince tbat rules Ibe sky and Ibe earth
And who oxited before Ibe creation, of life, on earth , and Ibe rulors are Ibe children of
oggun alagbede, if you all go 10 your homes, and ... Danger ( tbe python ) who cuts and
eats the lance oggun you will all tum into chameleon wilb a bl.ck tail( iku dcad ) but if
you talce caro of Ibe Iancer of oggun, you will all tum into camalcon witb red tail
Eoí or life ) Ibis io why Ibe lcader canDol eo~ themselveo, evens iftheir warrant
11, and need somcone olse lo eonfirm Ibeir posilion, and tbat somcone io called igbo head
This is foretold by Ibe sigo, Oshe oyelru, il is the palb or destiny oflbe mM, who makes
bis body disappears, once be creases lo live bUI bis spirit is conserve, and Ibis is Oobe
yelw , the one who confirm Ibe kiog and cbiefs and lcader on earth. he is Ibe one who
gives and belp maintain, by bis power Ibe, position oftbe lcador, be is lake the
blacksmith who is constantly fanoing Ibe flames of Ibe tire, Orunla, tben mode all of Ibe
young Boleono, kncel and tben eonfirmed their ifa
Giving Ibem Ibeir crown and respective nome. alter peñorming their .bho
Awo oabe oyelw muS! give and lamb lO bis padrino ifbe is dcad
This fijes speak in Ibis sigo, Ibe perIOn i. lilee Ibe fly, he .he • has a head, but no brain 10
lbink wilh, This sign speak of. perIOn who is forgetful gifted disrespectfu~ &nd does no!
lilee 10 work
 Page 770 of 864

# 76IJ

OSHEOYEKU
Tbe flies speak in this sigo, Ibe person is Iike Ibe flies, he she has • head, bud no brain lo
think wilb
Tbis sign speak of. person who is forgetfW gifted disrespectful and does nol like 10 worlc
You canool be in group, because someone can kili you,
The flies when they get into a group on a lable or other place , Ibe tly s water will kili
many with on. blow, instead of just one , one tly will cause !be death of many
Osain mad. a pact wilb san lazaro, to inlercbange Ibeir secret, san lazaro , divulged bis
secret, and when il was Osain s tum lo give bis secret up, he said , il is getting Iater lets
Leave my secret for another day, understanding tbat he had been cheated by Osain san
lazaro crealed !be tly and said, Le! s see if with your powers, you can kili Ibe tly , wbich
wiII be Ibe vessel for lerrible epidénnis, Thal wil1 destroy a1l of your children this was
how san !azaro created Ibe tly, ands with it cancer, !be scourge ofhumanity
The fly was an awo, and 000 day , !be tly told orunla tbat he was going to die ifhe did nol
do ebbo, Seeing!be Iack ofrespect ofbis haijados Ibe tly, orunla said VeryweU 1 will
ebbo, but I wil1 maric Ibe ebbo , and marice

ebbo with I rooster, fresh fish, tly, pare, when Ibe fly weot lo eat , it go stuck on the fly
paper and was thrown out with !he ebbo, .

ebbo I rooster , two hens, I young rooster, trap, planl of yemaya, after Ibe ebbo Ihe
young rooster, are for yemaya, and ( ebomis omiero) wilb plaot of yemaya,

ebbo lo avoid being enslaved

1 rooster, young rooster, guine, sand ( Onikan melao, ) trap, fabric, and reS! Ihe
ingredieot Ihe ebbo ,

ebbo lo avoid, tragedy,

rooster . pigeon . trap, 1 bat, lenife, soil ¡nside home, and rest the ingredient

ebbo 1 rooster 1 smaU puppet, flies, 1 small elephant, chain on il s foot fabric of
different color clolhes used, soil house, soil bata, and rest Ihe ingredient,

onutla said to man, What a sad momiog it is when tbe sound of yam being mashed,
cannot be hoard in Ihe hair, What a sad night it is when Ihe sound of mean planting
com mea~ cannot he heard in the evening air, What a painful day it is when the sound of
a clay cooking poI canoot be heard cooking rabbit, or hens, What a dark shadow it is ,
When orunla retire from Ihe shadow of hunger
ifa of scarcity and necessity. Orunla is Hungry
 Page 771 of 864

.,

#761

OSHE IWORl (OSIIE PAURE )

ADIFAFUN OSffiJN OLODI MANYAGUEDE OKO BI ELIlOUEDE ABBI!YE ESHU n.E ORUNLA

OSHE IGUORE IU!RBRE ll.BRELLBGUARA EN! ERANOIELU E'ITIB MEtLA LORDAFUN

OSHEPAuRE

~~'i~~~~~~.~~~~LLB
UJ!BO

OSHEWBLll BI AWO WUNLE OCIIE BALAYA BI ARO EKUKIlIIADAWBSB OYA BADAWUSB

AMU ISU/ÑA OWESB ON! I/(OKO KIMI KOKO ISUWESB KILEMA llNSHBMI IGUJ OSHE
KUANDAFUNOSIlEIYE1'ORU.OMANATIOBACHEBORIMANASIDAA1'OCHANGO
KOLOM/O OSIIE OBOLB BBO KUELU OSIlE ATICHE ATICHE lJMBATI [YA f'iU ABADAN
OLUO KQM/TAN . .
'~ .
OWERE AWO BABA AFORO AYEME IFA BABA SIIIRE KOFEDUN ORUM/LA SIIIRE

SONG YEYE ARI ODO CHÉSCHUSIIE ALAIDO KOMO ARIEKU OLORDUMARE ROWO ACIIE
[YA OTOLAREFA ORI AWO ARI MEU OLORDUMARE KOWA CHE

YEYEFA YEWARAEÑIORANOFITOMEYALODAFUNOSHEPAURE

SALE KINKIN POLB KlRO AWO PELO ADIFAFUN ABAN LORlBO BOJ'OTANUNYEN AGOGO
LBBO OCHE PAURE BKUN ABONA N! BEYI ORO BOGBO BABARlYO 00 REBO BABA MACHE
ORUNLALOMBO ABANA,

YERE YERELOWADA YEWARAEN! ARANOIELU A'ITIE MEYELODAFDUNOCIIEPAURE

AWORE AWO BABA ORUMILA SHILBKUN FEDUN OLORUN SIDLEKUN FEDUN n.E MOWAYE
ASIIENIFA MORIYE VEO WANWALAYE ADIFAFUN OLUO OFA N! KOKO 11lKLBNIFA
SI!Il.EKU FEDUN ORUN MALE WAMALE IsarA ASHETO ASHEBO ACHEBIMA 1'0 mAN ESHU

IFA NIKAFEREFUN EGGUN CAFEREFUN OLOPIN. ORUNLA YANZA • OBATALA OSIflJ •

SHANGO ATI ORUN

lE RERE LON WA ADA lE WA ARA EN! RAN SIIELU En lE MElI LODAFUN OSHE PAURE

OSIlE PAURE SIIILIlKONPEGBQ OLORUN SHlLECONPEGBO INLE MOKUB AYE . ASIlE N1FA
MORI YEYEO. WAN WAN LAYE ADIFAFUN.OLUWO IFANYOKO TELB N1FA
SIDLEKONGBO ORUMALB WAMALE SHEBO ASHETO

OSIIEPAURE AWARA AWO BABA AFOFO AWEYB IFA BABA SIIIRE KOFEDUN ORUMlLA
BABA SIIIRE KOFEDUN OLOPIN GBOGBO 1EUNYBN ELBBO

This sign speak offalseness destruction ofthe home and wilchcraft,

TIte Osorbo of oshe paure • is 10 allow himself 10 be dominated by tbe whims of this wife
You mus! use an necklace of Oshun and of ObataIa
The chitdren of Oshe paure are spread out each one goes bis her own way because oí a
lack of understanding. and a lack of respect among lbem all
Awo osh. paure i. despised by poople. the door of!Jeaven is boro in this sign
Sign speak ofarthrilis bursitis and defect oflbe bones ofthe lego and feet
 Page 772 of 864

#762

OSHB IWORJ ) OSIlE PAURE )

Thi. is where Osbun visiled the carth and gave money lo humans, 80 tbat !bey could
Have mean ofbuying fOO<! and other DCCCIsities, but in the eod. they did nol appreciate
ber gil\, Oshe paurc never appreciatod anytbing.from anyone
Wben Ibis ifa oeen in atefa. the padrino and !he oyugbona mUS! give fresb fiab lo their
Respective ifa, and awo Oshe paurc, when rec:eive the (knife pinaldo ) he muS! give an
"
fresb fisb lo his ifa, and ifl! s an (fish eyaoro)even bdter
In Ibis oign an youu¡¡ rooster, is given lo ( Olonm ) Obi lo the twiligbt and 1 pigeon lo
Oshupua. mooo) the next day, 1 hena is given lo Oshun, in the river, and tbere, !he awo
wiII confeas everything tbat is going on, and ay if necessary, then give ber an hens wIth
An much honey,
lyefa oshe paurc (plant, ewe oriye n name yerba fina) and cascaniJla )
o',,
Ebo·misi , omiero plan! Canutillo )
Talisman of oshe paurc
Darle colorod aic:kec plowed, soiI around of treo cambia boz. ) soil from plaza and . - the
ingrodien~
Pact with shidoku
In Ibis sigo, a pact is mede with shidoku , who is the Oba eggun ofthe abilru , lo do Ibis
A Cornale puppet is preparod with name oC3 different bono ( 1 white) 1 b1ac:k) and 1
colorO<! ) Ibe female puppet is filIed with bead of fisb, bo tbat was used fur a rogation for
Ibis person, gold dust, ooil from river, and rest the ingrodi~ place inlo a watermelon
In order lo conseaate it, then it is placod in the elient • home in a very visible plaeed
To help with memory
Rogation coconut, tiuit from Ceiba tr.. ero ohi cola mea!, water forro month of may
Thi. ifa leU the awo , tbat discord and war wiII a1ways be around hilO,
In Ibis ligo it is very necessary lo receive osain
Don'l be vain be humble and appreciative
Avoid drunkenness fillb and take caro ofyour bair, be careful tbat you don'l SO insane
Respect orunla, the orisba, and your elder in your family and in Ibe religions, in order lo
Avoid 10sse5, It signaI, Ibe loss of elder for osbe paurc
Pay wbat oshun owe lo oshun, because she is the one wbo allows you lo make 80 mush
money, you like lo olfer , bu! then you don'l do what you promise
Oshinshin for oshun , Cerraja, imo osbun bledo blanco verdolaga romerillo berro acelga
There was greal misery on the earth, and everyone lamenled Ibe lac:k of money lO buy
Goods and service everyone pooled their money lo buy food, so wbat everyone could
Eal bu~ Wben Ibey go 10 the plaza, Ihe merchant would nol seU lo lhem , because Ibey
thougbl the money was false, when the people wbere eying out Cor chan¡¡er, 10 old
woman papered before them, carrying a &maIl child in ber arms, the child looked aImost
magica1, and when .he saw Ibem crying and sulfering, abe placod !he child on the ground,
wenl lo her buuse, and carne
Back wilb a sack oC monoy tbat ,be had in her money box She return lo the plaza and
gave Ibe people, the sack oC gold pieces, so lbal Ibey could buy food, the people buugbt
!heir food, and after they ate, !bey said, We mus! tbank Olotin, for the food we bave eaten
When the old woman board Ibis abe said, yoo are a11 hypoaitea and ingratea you bave all
 Page 773 of 864

. ~.

#763

OS!IE IWORl) OSIIE PAURE

Because of me, and you should a11 thank me and be grateful to me,
In Ibis path, Oshe Paure is ruse and ungrateful
She paDre should not let bimselfbe guided by the unbridled ofbis wife , so thst he
Does not commit acts against bis moral and ethical standards
lbe osorbo Ibis sigo, is to Uve the daughtec·of Oshun ,
,

Ebbo 1 roostee, two hens, 1 pigeon, 1 smallladder a trap, oda yollow and tripped fubric
Different run and rest the ingredient

Ebbo 1 rooste.- 1 Piseon, 16 small stones , 5 adun, 5 pioco break 5 banana different food
Soil from rou hcuse, and from plaza, diffecent fubric,

Ebhc 1 roostéf mooey hcx with silver sack, 1 puppet, food from plaza and rest de
ingredient de ehhc

Ebhc 1 rooster I cigar., 3 whistles 3 oame, dilfecent fubric, soiI imide of house sand
Water from river run and honey and rest the ingredient
Ebbo 1 moste.- I fresh fisb, different food diferent fabric , soil imide of house

Ebomisi of oshe paure

An omiero prepared with plant prodigiosa, Uanten , belladonna, and berdolaga, the awo
will talce S fish and introduce them into the strained Omiero, then it is presented to Oshun
lbe next day., the person will hathe with Ibis omiero, the fish are smoker, and tumed into
iye dust, aside from the aforernenlioned, work, to Oshun is placed S piece break, 5 aduo
5 eko, con mea!, black eyed beans and rest the ingredient , you covered with honey

when you are in a precarious situation , 2 rooster you given 10 yemayas

to Oshun place yoUow rice with plant cundiamor and plant bija and as a pastry a plate
with hooey and water of azahare cinnamon ,

this sigo, Arishe si, is done to the superior astral ta help with vision
on a white plate, the mejis and oshe paure are painted in the middle a crucifix is place on
Ihe plated, the following Are added. 1 pioco of ori cacao, and casearrilla, 1 white flower
I guacaloto, ( 1 ojo de buey, eye bulfalo ) , cowrie of dilogun, 1 inkin, 1 smoker fi,h
water tram river, water from ocean.. rainwater, and honey • the plate is covered with white
fabric, and red, , and next to plate is placed jicara with water 1 omotoba ( cigar )
1 jicara ssrao eko 1 jicara witb wara bulfalo meat then 1 candle is lit, and Ih. virginals
,pirit are called
 Page 774 of 864

.-
#764

OSHEDI

OSIlE MODI MODE AD!FAFUN BABARANIREGUN !FA NIRE KAFEREFUN OSHUN

CAF1lREFUN OiANGO, CAF1lREFUN ORUNLA ATI ESIW YALORDE

OSHE DIIGUI OBACHE ADIE MARU EURE AKUKO LEBO

OSIIEMADI MODI CAF1lREFUN BARANIREGUN!FA!RE CAFEREFUN OIU,JNLA OiANGQ

ESHU YALORDE Y OBINI

OSHE DI BABAlLA QUERIIN ABAlLA LLABALANGA OGGUN LOLOLA ELUCOBO LALLA

ORO GUENILU ORPTA OBEDE TIROu.o

OSIIE DlIDI OBASIIE ADIE MARUN AKUKO LEBO EURE LEBO

OSIIE MODl MODE AD!FAFUNBARANIREGUN!FA NIRE!FA KAFEREFUN YALORDE

ORUNLA OIÁNGO ESHI ATI OBINI

OSIIE DIBABAYA KERIN ABABAYAKERIN YABAYAGUNOGGUN LALA OLUKORE LAYA

ORO KENYE ORarA OMO OBEDE TIROKO IGUE BASIIE LA DEGUE OSAIN BAMI ARA!
OKOWA MI KarANSIlE AD!FAFUN OLUWO

BONBO SHEKEIE, SIIEKEIE BOMBO

In this sign is bom the great iDCOnfOrmity in the woman and there is no man that can
Accommodale her
You mUS! tak. tare of you your legs
The elegua of tbis sign is called ( laIafao ) and was the one who c1eaned up aH Ibe evil
You must used and necldace of oshun
To oshun is placed a prepared banana in crder to resolve situatioos
Your child nceds an ( osode reader ) more \han you do
When Osain bad 201 children ,).01 were good and res! were evil
This is where a ball is prepared in arder to throw it at the house of tbe araye, with 1 onian
Cigars ( bulls etubon, gun powder ) afoshe osorbo and, tree popper,
Shango have placed Ibe weighl of tire logs on your back , you have a heavy weight on
your shoulder, You are Iighl of Ibe street and darkness, of Ibe house
Beware wilb argumenl wilb a child
1 blessing is roming aRer 3 problems • don't get wet with rainwater,
prepared tbe instrument that you use in you work • because a lot ofwork is coming your
way
beware because people are criticizing you, and Ibose people will need you laler
Shango says that you should Dot cry aver money matter , because money could be the
cause of your deatb,
Give thanks to Oshun she is waiting for you to fulfill your prornise to her
You used you necklace and c10tbing to Oshun
You have several iron, objects that you are accumulating
Doo't run because you wiH see other people ruI\ you must receive eshu and orunla
Refresh you necklace and you good luck charm
 Page 775 of 864

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#765

OSIIEODl

There is scarcity and you cannot resolve you money problems, Do ebbo and the wayout
will present itself
Be q¡reful wilh a female mend or neighbor who visits your home, ,he comb, her hair
beck, and doesn' l like you use bair coloring , .be could .preads false acrusatio¡u¡ abouI
you due 10 the inf!uenee of another person
"",
You are pemieiou. person and don'! do wha! you say, you have a 101 of anger, have a 101
of scarcity in your life and your are also very ungrateful person
Woman take cace ofyou abdomen, because you could have an operation on it you don'! I
like !he man you have, you aspire lO have or are wairing for ano!her man ever .inee you
had contact with a particular man, you have been .iel<, be careful wilh di"harge or o!her
venerea.J. disease, you are pawning your possession, and ifyou man doe$ give you money.
you will lose those possessions. you man is goiog to get tired oC giviog you mooey.
because no malter how mueh he gives you, you don' l have anything because you
misspend it or give it away , be careful because you couId lose your husband
Woman you have sex while standing, aod that will cause hea1th problems ofyou leg.
And you are exhausted , you are impoten!, and .hould do ebbo witb, rooster pigeon
And I bottle of rainwaler, I bal I lmife , two drum. , aod !he measurement of!he person,
there is a woman that uses corals and jeweIry. there is a woman who spends your money
wilh recldess abandon
Without caring ifyou aIso need sorne ofthat rnoney. don't misspends any money. and
use it Cor the santo, you rnust receive. so that you woot lose the war that is comiog soon
you are thinking ofwoman you ooce had, you saw that woman a short time ago or you
will you should retum lo her because she will be the souree, of your happines.
You are doing something aod you say lhat other people are doing !he same thing to you
Doo't try to avenge anyone else s evil deeds because it will "cause you many problems
 Page 776 of 864

#766

OSIIEODl

Man don't change woman, so often, because you will find a woman who will have
another man, and .he will say that tbe ehild .he canier, is yours are goiog lo believe her
and wiU only know tbat tbe ehild, W8S yours, when tbe child is bom, because !he other
man has a c1earer oc darker complexion. !han yoo
This sigo speak of pregnant woman,
Orumila told penple that 3 sbower were coming, !he first rain will bring ( gold,) .ilver
And copper, !he second rain, will bring jewelry and dilferem type of food, !he third
Rain will bring , knife machete and arrows, 0run1a a1so lold penple 10 coUect what they
Considered lo be bes! fur!hem, when !he lists and second rains came, aU !he penple went
out lo collect !he precious, objects, except for orun1a, who stayed home, when !he third
::)
Rains came only OrunIa went out coUect aU of!he weapons because!he penple said ,
wbat an ignorant man orunls is, he doesn't coUect any precious objects, but coUects
AI1 of!he weapons alarge part of!he penple misspent tbeir wea1tb and started to stea1
From tbose penple wbo had saved tbeir money, a war broke out between tbem, and
everyone had 10 go to
Orumila to buy weapons this was how orumi1a became wea1thy
This person has never a!tended to tbe needs of!he orisha, and now comes before tbe awo
To have him resolve problem
Ebo misi
WJth water from sea, from river, for 7 days your must have rainwater, in order to put out
!he tire , that is used to boil tbe ebomisi , The ebo misi is boiled with tire logs in tbe patio
, to tbe baths, !he following is added , 7 drops of molasses 5 drop ofhoney and prayed,
iyefa, Then to O.hun placed 5 panetela on a white plated and 10 yemaya, is placed 7 flat
balls of dried and uncooked com maiu, on a plated witb water, and left until it start 10
grow, the panetela are placed on atable and token lo from river, And raw maize is placed
on a tablet and taken to water ocean. so that it can navigate into omi ocean.
Talisman
1 cigar , soil from hil~ plant mazorquilla terntite from 2 beam. , everything is turned into
¡ye and placed into an oven., and set on fire, then the fumes are allowed to go 811 over tbe
bouse

ebbo 10 wing the war

1 rooster 1 smaJl drum 16 small stones, trap. 1 arrow, I knife . and mush money and rest
!he iogredient the ebbo

ebbo 1 rooster, 1 hens ladder rope . 1 stones ofvarious colors and rest the ingredient
note the hens are ror Oya ,

ebbo for avoid legal problem

J moster trap. differet fabric, soil the person s hose , and rest the ingredient

ebbo 1 ronster 1 hens featber from pigeon, 1 trap, ( azabache jet,) corals, gold , silver
 Page 777 of 864

#767

OSHE m.OSO OSHE LESSO

OLALUFIRE ADIFAFUN BALLE!LA CORUBO n.A 080 EYELE EBO CAFEREFUN

ESI!U y y ALORDE

OSHE lJMBO TIDE SO ABONI KODE AYA OBALUFIN ADIFAFUN BALE !LA KURUG80 IRA
OBO EYELE LEDO KAFEREFUN ESI!U All YALORDE
,
OLALUFlRY ADIFAFUN BAALE n.ECORUG8O m.A OGBO EIYE LE CAFEREFUN l!sHu
YALORDE

OSHE LESSO SllAKO RlAKO AD080RA EVO OROKATE ADIFAFUN KOSHE UNBO
OMO TIDOSO AGBONI KODE A1KORDIE EYELE ABEBOADIE OMI LEOMO OWO
LAMEN! ELEBO

OSHE LESSO OLALUFIRE ADIFAFUN BA AKE!LA KORUGBO m.A 080 EYELE LEDO
KAFEREFUN ESI!U All YALORDE
OSHE LESSO ITA META OBE AYAKATA ADIFAFUN ORUMILA N1GBAll OLORUN
MAYIYI OLOSHAWO ODA IGI NIYA

SONG
OGGUNDA ARERE mE BOMBO LOKUA OGGUN GUANILE OGGUN WALONA mE
BOMBO LOKUA ABE,

Plant oflbe sign ewe ayo, Ibis sign speak ofinheritance

I rooster kilI lo oggun, and kili lo eggun of your falber
rogarloo Ibe head with fish and silly
10 Orunla is plaeed 2 cedar crueifixes
Ibis is where Ibe song oflbe (palangana washbasin is boro,
ENIW A. ENIWA OSHUN ENIW A. OSHUN ENIW A ,ENIWA

To osun is give rooster together with eggun

In Ibe house, Ibe followiog is placed, and uro wilh waler , covered wilb fabrie yellow
10 eliminate oggun from the person s stomach
And omiero ofifa is prepared. 1 hens and JdJled next day . the cHent is give sorne
Of oRÚero wilb blood lo drink
To help against insanilY, bead rogation, you used pigeon, and olber is for eshu ni bako,
then tbe aWQ will ask where it is to be taken
In the house , the following is placed an um with hODey that is covered with fabric yellow
And coconut water, is give to elegua, 1 pigeon as kili behind door houses, • into to jicara
This work is performed at night , and the next day . in the momiog everyone in the house
WiII smolher Ibeir ara wilb sorne of lbal honey and some of Ibe blood, of Ibe pigeon, is
used to smother the forehead, then omiero is prepared and each day, a little bit is placed
on the door
 Page 778 of 864

# 768

OSHE !ROSO) OSIlE LIlSSO

Spell lo help with Ibe persan s eyesight

OmierQ plan! ewe ayo, and verdolaga hncesa , whicb wiJl is placed ioto an igba wilb In
egg yolk of egs, that egg yolk of eni bens i. removed from Ibe egg, whicb was previously
use by !he elíenl, to clean bis eyes witb ( !he yolk oC!he egg IDUS! no! have been broken
to!he yolk is added, cacao, c:asc:arilla , and iyera, previously , !he oign.oC( osb.leaso )
Will have heen written on !he ground with efim, and on top oCtbla, 8IId jicam that has
heen painted completely white ( inside ) 8IId out ) 8IId container !he aforemcntioned
ingredient, !he interested pany is .Ieaned witb 1 blacle piseon, titen blood is given
oround !he jicara, 8IId insilie !he jicara, JlId inside Ibe jicani !he Iast drnps oC
BIood are allowed lO fill inside, Iben Ibe head and ara oC!he piseon i. takon to a hil)
The awo placed Ibe jicara in bis band and pray !he mej~ Osbe otuta and osbe leaso ) Iben
Ibe awo wiJl placed !he omiera into Ibejicara , and !he elient wiJJ wasb bis oyes with tbIs
,!he awo wiJl oruy cbarge mueb money,
Fisb wilb tomato sauce to Oobun tbIs is against Ibe ....y.
An fisb is cooked witb tomato sauce , and name of araye are placed into Ibe frying Pan
A11 tbIs placed on a plated, Iben !he plaled il placed next Osbun ( .!he water wiJJ )
Have been removed out of osbun • uro witbout ligbting any candle, Ibe .lionl wiJl pray
for whal he she want afteI- 5 day¡ !he fisb is take to !he sea, and ocean, water is brougbt
BacIe and placed ioto osbun • uro, titen 2 candle are lit in front ofber, while praying for
!he destructions or distancing of!he araye, afteI- 5 day¡ , Ibe water in removed from
Osbun s uro and replaced witb fresh 8IId elean water, and if!he water i. filtered river
water , aIl !he better,
You desire to do barm lo 3 different people , don'l do il hecause it s nol in your hes!
imeres!, The ilIness Iba! you had in your genital organs still persista, you are very
talkative
You want to separate from your 'pouses , !real tbIs situarlon wilh tact and delicacy , in
arder to avoid fatal consequence, your brother of ifa, want to do barm lo you
Be careful that you don't suffer from problems oflbe blood, don'l negate anyone s
reques! so that you can prosper, heware ofrevolution (tragedy) ovil deeds etc
You must nO! jump from one religion to another, he consistent in you helief
 Page 779 of 864

#769

OSIIE !ROSO ) OSIIE LESSO

Inlori arun give 10 eggun guine, Iben cook it and place il under Ibe bed of Ibe sick
Peroon when lhe ara starts 10 smel~ Ibe ara is taken 10 Ibe woods

OSIIE LESSO ADlFAFUN ORUNLA OBA WRILE SHOFO IYEFA FUN mARO IMO
PUFO NI ORILE KAFEREFUN YAWRDE ESIW ATI OGGUN

Obori with fish ofriver, you must food lo rive for Oshun, Rooster forelegua 10 oggun
Patb of oggun arere
You Iike 10 abuse women and lo frenetica1ly posses them, that i. why Ibey oshun you
Be careful that you don' t rape a woman, because !hat wiIl be your destruction
!'bere woman who is madly in lover wilb you. but you are thinking about anotber woman
That other woman doesn'l like you. and ifyou become, ohsessed about po.se..ing her
you could kili her
Ebbo 1 rooster, 1 hens , 1 pigeon, stick small bells silly, banana , sweet orange and res!
Ibe ingredienl

Ebbo 10 avojd problem of Ibe police

I rooster, banana, peanul, coro, husk eku ella epa, Ibe rooster js foroggun"and you father
ifhe dead)

ebbo I rooster, 1 hens 1 trap, fresh 6sb, use clolbes, sojl inside you house, piece bark
and reS! Ibe ingredjenl,
rooster 10 Osain , Ibe awo will tske Ibe head, heart, and Ibe sarne of an pigeon of eggun
and mix Ihem together wilb afoshe dust, of egg yolk of egg hens, which were placed to
Oshun and with ewe ayo. verdolaga francesa abí motiwado • abí kala ero efun ori epa
il js 811 wrapped up with , kin of goal, of elegua or in fabric, of a color Ibe awo will have
asked ifa "
aWQ guiro mounted with 7 eiye different bird ) buzzard. Gavilan caraira cemica10 pitire
mero tojosa .
 Page 780 of 864

#770

OSIIE oJUAN! ) OSIIE NIWO )

QUE QUEU! BABADE OCOCO LAILLORO OMALE OMABABA BOllE PALE BA ADIFAFUN
AlLIGUO OTALA OMBATI ARON! UNBALO DINI! OUNKO AKUKO LEDO

AWO SIIE SIIE RESOl ADIF AFUN LOBA FIFEREKUN OGUEDE ALAFIA

KEKELEBABADEAKOKOLAIYOROOMADEOMABABABOVEPALEBAADIFAFUNAYlNA
OTOLA UMBATI ARON! KAFEREFUN OLOKUN KAFEREFIJN OLOFIN LORDAFUN EOGUNS
BABARE

SUYERE SONG FOR EGGUN)

AYA 0QUEre AYAOMO ILU OMO KErn OMO AYA IKU OMO AYA IKU OMO AYA IKU OMO
AYA IKU OMO OKErn OMO AYA IKU

OSIIE BORONIWO BORO OJUAN! NIWO KOKOROSHO AWO OJUAN! KOKORO , BIAVE
I!YEU! OSIIE MOWEYO OJUAN! AKALAVE OBAYEBIINU EN! OMO
LALA AWO OKtrrA AWO LERI OKtrrA

OSIIE MORARE OJUAN! MOWAVE N! OSIIE IFA KAFEREFIJN ALEGBAR A IFA KAFEREFUN
ORUMILA IFA KAFEREPIJN OSHUN ORUMILA A TI QGGUN
KAFEEFUN SHANGO MOTANLA ABEREKULAVE OSIIE NIWO IFA KAFEREFUN OGGUN
INU EN! OYU BELERI OYU EKUN OYU OSIlE NIWO

In this ifa, is bom !he great emelty in people lo appear as one thing and be something
Completely different, and in this way, acquiring great powers or wbatever!hey desire
Oshe JÚwo should a1ways have a metal eage wi!h • possum, inside bis her home
Oshe JÚwo should not drink anything !hat is brought from !he street, and should nol have
Absolule confidence in any woman !hal he lives wilh, because this person runs !he nsk of
being poisoned
Wash !he home with omiero of ewe algarrobo
Awo oshe JÚwo will fighl and separale from bis padrino and when he has ahijado !hese
will do !he same 10 bim,
Tbis is where!he cbild ofthe possum, Idlled the cbild ofthe dog
This sigo speak 00 people!hat will separate
You carne out alright form a big problems that you were facing, but if ano!her big
problems present ¡tself, you will not be so lucky the second time around
You are ruMing around with 3 woman, and one oC them has 8 hushand that is gaiog to
Surplise both ofyou by coming home early, and you will have lO bide have to bide or run
out of the house if you have time,
Don't go to where people invite yOll, until afier 3 days , because in this sign is where
Oruola enemies wanled lO Idll bim
y ou have gane through many bad situations, do ebbo so that you can clean your path
Bebind !he door, you must placed a long stick of stick algarrobo, wi!h a red rope this is 10
help resolve problems,
Youog girl or single woman, you have an eggun that has sexy with yau, and daes Dot let
you have a stable relalionsbip , do paraldo to get lid of the eggun
Woman with a stable relationsbip, be careful with your husband and bis lover because
 Page 781 of 864

-._-
#771

OSHE OJUANI ) OSHE NIWO )

Husband could kili you

You live wilha man that you don'l Iike, and you are only wilh him for bis money
Or of social status, !he elegua in Ibis sign, must have head of dog, and skin of liger
In this sigll elegua must lo ea! wilh lo eggun, in this sigll !he person must receive Osain
This is wbere Osain come down lo earth
The Shango is kili a dog, Iogether wilh Osain and elegua, wilh !he head of!he dog, and
!he skin, of!he liger, !he awo will prepared an in Osain, that is prepared wilh lcaves of
!he planl , algarrobo,
Secret oflhe possum lhe deviI and lhe woman
The awo prepared dust, for use lhe Cace or on lhe forehead, wilh 1 head of lhe pigeon that
was given lo an Oshun, I head of!he (ekujutia) and 7 popper, then aII this is prayed
On lhe opon ifa, when lhe dust is lo be used, lhe clienl will say, Just as lhe·possum saved
woman from!he clutches oflhe devil, may!he orisha ..ve me from lhe honds ofmy
enemies
To remover wizard , planl ayo boiled, Iogether wilh a new knife , lhe person will ebomisi
And lhern lhe awo wiII bury lhe ewe planl and knife,
In Ibis sigll l rooster is kili lo elegua eshu, so that he is nol transformed inlo eshu
And cause you problem,
To avoid being poisoned
l rooster lo give lO eshu elegua, and wilh lhe sack ( of tinshomo testicle two) man, and
iohe osain talisman, prepared which will have lhe following , lcaves of planl algarrobo
ashe of Ibis sign, 1 eye of female lamb, 1 inkin, 39 pepper blood of guine of rooster
pigeon and goal,
so !hal lhe person can dream aboul what lhe araye are doing lo him her
an dust is prepared wilh head of rooster leave of plan! algarrobo afoshe from lhe roof of
lhe house, hair ofgoa!, oflamb, rooster fealher, and ofpigeon wilh Ibis dust an Ebbo i.
done lhen placed inlo a bag , which is left undemcafu a pillow lhe person can dream
 Page 782 of 864

#772

OSHE OJUAN! ) OSHE NIWO

In Ibis sign ifa Ihe woman is pregnant , her ohild will he an son elegua
Plant Ibis sign ( algarrobo )

Sonofeggnn
AYA OKETE AYA OMO IICU, OMO OKETE OMO AYA IICU,
OMOAYA IICU OMO AYA IICU ,OMO AYA IlCUOMO OKETEOMOAYAIICU

. ~.
Woman Ibis woman will fall in love wilh !he awo wbo saw Ibis sign for her in !he lo read
And ifa !he awo is not carefW , Ihe woman will steals him away
When !he awo finished Ihe read, Ihe awo will give !he woman two coconut and soy •
break Ihose 2 coconut in half and place thern 10 your guardian angel
rake can: ofyour bouse, so that it is not destroyed
In this sigo. t man a woman • the person loves to sex young lovers
If Ibis sign is seen for a young girl, she is IOld 10 he careful wilh an older woman , who
likes 10 sex and oould destroy her physically and morally

Ebbo 3 rooster two pigeon, and res! Ihe ingredient

Ebbo I eku rot , still cage, I trap plant algarrobo, 1 cigar I soil from inside home

Ebbo young rooster, pigeon, 3 stones, fish head, skin liger, heat of dog, plant algarrobo
Plant alamo diferent heads, diferent fabrio oolor, mush honey and money
 Page 783 of 864

#773

AWO SIIBRERE ADIFAFUN LOBA ABEDU TIREFECU TOBOR! OMA AGUEDE ALAFIA BABA
EYELEUlBO
OSIlB OBARA OBARA SIIB MOSHB MOMOBARA AFITI RUOKE AWO EBANA ADIFAFUN
ORUMlLAADIFAFUNOSHUN UNBA11 OKUYO ITA, EBO TARU Eimfl (FULANO) JlMI
ORUBOTIEESIIULOKUA OTA SEA OKUNI SEA OBINI maYO ITA BSPIRm REPIT 3 TIME
ESIIUIYO

OSIIB OBARA AWO SHESHBRE ADIFAFUN LOBA FIFEREKU TOLUMA KU OOmri>E

ALAFIA BABA EYELE Ll!BO

'Ibis is where awo shesheIC saw oshe obara for Ibe ftuit , bearing banana p1ant, which
Was being by IKU , who wanted lo destroy her when Ibe king, who W8S Shaugo was
Out looking lo bettcr bis kingdom, this awo instructt:d her lo Orubo wilb 2 pigeon and 1 a
Aehere MBraal rattIe, that is wrapped with smaII bells
..' 'Ibis is where !he ashere of Shaugo is charge wilb Ibe beaks and nails of rooster,
16 ero, and 16 seeds pica, pica, and powder of OSUD naburu
this sign is used !he awo, lo winn !he war of ogu, that is being uoIeashed, upon him, Ibe
awo wiII p1aced elegna on yefa that has this sign marlced, lhen 1 rooster is kili , whi1e
mentioning Ibe araye and praying

OSIlB OBARA, OBARA SIIB MOSHE MOMOBARA AKITl RUOKE AWO EBANA
ADIFAFUN ORUMILA ADIFAFUN ESHU UMBA11 OKUYO ITA EBE TARU BNINI
NAME OF mE ARAYE,) OMI ORUGBO 11E ESHU LOKUA OTA OKUNI OBINI,K EKUYO ITE
ESPIRm SPIRm ESIIU IYO

Oshe obara lhe person afier sking for one thing , gets SC8!Cd afier he gets what he asked
for, in this sign , is boro lhe disturbance of lhe personality , lhe person wants to do a little
bit of everythiog, event become Awo of onnnila , and charge religion, but this person s
Happiness lies in lhe worldng ofthis religions of orisha, lhe person is an son oshun
You have money hidden away, eggun stands at lhe door ofyour house
You cannol work at night, beeause you willlose 20 days for lhe gsins of 1
A big blessing ofmoney is coming your way, do ebbo , so that is can arrive fresh and
tragedy, does not accompany the blessing, to oshun is given foot it river
There is an eggnn standing at lhe door ofyour house, That eggnn died ofhunger and
wants lo ea!, 1 fresh fish, dressed yellow,
l opara1do wilh 1 young rooster, and 9 strips of different cololCd dressed il is buried
you suffer from stomach problems, bile problem, problems oflhe hearts and ofblood·
circulation
spell lo resolve situation through this ¡fa
Ijar tanaja clay container, 2 quail l rooster, l turtle, 9 bole are made in lhe cover oflhe
jar, lhe jar is placed nex! lo Shaugo, lhen 2 qusil , are give lo Shango, while a1Jowing
some of lhe blood, of lhe qusil, lo faIJ on lhe jar, of lhe first qusil that was given!he awo
wiII collect 2 feather of lhe ( opa oIUD ) 2 fealher of opa osi, ) and 2 feather of lhe taiI of
tbe other quail, the awo colloct 1 feather of each of the previous locations• • which in total
are 9 feather and l feather can be placed inlo each hole of!he cover of lhe jar, lhe cover
lhe jar then turtle and rooster is kiIIer lo Shango a1lowing !he blood ofbolh animals
 Page 784 of 864

#774

OSHEOBARA

To fall arolDld the jar, !he jar is to be left living DeXl to Shango IDltil !he person resolves
!heir problem , then it is taken to whatever location orunla determines
To tie up tongue ofthe araye
If!he awo wisbes to tie up the tongue of an araye, he will take !he elenu tongue of Ibe
Aforementioned sacrifice animal. of the p¡evious speD , then wrapped .indivicjuaUy with
ou white , red then it is p1aced into !he jar, before it is sealed, when the nwnber of days
are determined by, Shango and completed, !he jar is sbattered al !he fool of a palm tree
To obtains power) ajar is preparcd wi\h 6 .hole on il • cover and an ebbo is perfonned
with clothes of!he clienls ,and soil ofthe client. shoes, Shango is p1aced in 1iont ofthe
atepon tsblero and 6 candle are lil after finisb the ebbo, 6 quail are k:iU to Shango and !he
jar \he head are p1aced inside and then p1aced al the fool of a palm tree, then 6 matches of
ou and fa! corojo, lil to Shango ,.Whicb are twned off wi\h \he ontiero of Obatsla , tbat is
placed OD \he roof of \he house, where !he ebbo was perfonned , the ebbo goes where
onmla detennine
TalismaD oftbeoshe abara,
Taken an intemodes of bamboo that is opened on bo\h enda 6 book • are placed inside
!hen the intemodes, is fiUed with eru obi cola obi motiwado, OSlDl nabmu, orogbo aira
Dust ofhom ofbuffalo, com planl ofShango gold .ilver bronze, head turt1e, and of\he 6
Quails (that were k:iU to Shango and the bamboo, 11 is aU sealed up al both enda and il
lives, and food, with Shango
To win !he friendship of elegua
Take a baket ofstrips from!he tops ofpalm trees, then add a head ofnú, then on \he
outside \he awo will blow ron, and p1aced !he foDowing Eku eya epo friend grecn banana
AdlDl and the awo will speak with elegua, in OIdor to win over bis friendship and lo
resolve problems, Dshe bara must receive Osain
You mUS! have a prenda ( witch • cauldron ) !he longue is \he whip of!he body
The person that speaks a 101 cries a 101,
The beD speak in Ibis ifa,
The bell represenl!he mouth ofthe oshe obara and bis tongue is the cIawer ofthe beD m
which strikes the beD from the inside and lesions the interior al the same time
Take great caro with whal you say, and be caroful ofpeople inconect1y interpreting whal
you say, the child of oshe obara willleave bis her side be theyfimilly by blood or by
religion, Thepath of the banana, which is planted by ODe person , but will exteod oul and
give birth far from planting spol, and il is always someone else who will reap the harvest
and enjoy it s frui~ this ifa marks war with a mayombero palero
Com mea, with malvate is given lo door house • This is an ifa od shepe because Obatala
cursed !he planl salvadera in this sign, Be caroful that you are nol cursed by an elderly
persono
Ebbo female goal, 2 hens, 1 rooster, white dressed, and black, 2 coconut, 2 candle 1
puppel, house soll, and rest !he ingredienl
Ebbo 1 male lamb, 1 1'OOster 1 flag , 1 casserole 9 branch whips 9 p1ated

Ebbo 1 rooster , 1 pigeon soil differenl positions, and reS! \he ingredienl
 Page 785 of 864

# 775

OSIIEOBARA

You mus! you llave prenda wi1h cauldron

Th_1ODgue is lb_ whip oflbo body
Th_ _ tbat speak a 101 cri.. 0101
The bell speak in Ibis sign .
Th_ bell ..present lb_ mouth oflbo ocb_ obara ond bis tongue is Ibo clapper oflbo bell wbicb
Strikes tbc beU from tbe inside and lcsions tbe interior at the same time
Tak_ greal coro wi1h wbat you say , ond be carefuI of people incoaect intaprea"g tbat you say
Th_ cbildreu of osbe abara willleaves bis be< sido , be thoy family by blood oc by ..ligions
Th_ path oflbo banana, wbicb is p1aotod by """ _ , but willoxleDd out ond give birth far
From s p1aoting spot, ond its always SOIIIOOII __Ian wbo will reap Ibo barvest ond ...joy it s fruit
Tbis sign owb war wi1h o mayombero palero
Con meaI , piant malbate . is give Ibo door bouse
Tbis sign of sb<ep , witcb<nft) beuuse 0b0IaIa cune Ibo p1ant salvadera in Ibis sign
Be coreful tbat you ... DO! cuncd by an _Iderly persoo

Ebbo maIe gost, two beus rooster, wbite dressed, ond black coconut, candl_ two puppet ,
Usod clothiog , 80il inside you bouse and res! Ibo jqg,.dient

Ebbo maI_lamb ,rooster, wbite flag, 1 casserol_, Ibrancb wbips, 9 platcs ond res! lb_ ingredient

Ebbo 1 rooster, pigooo usod clotbing, fabric red aod white, fresb fisb, differeot fabric color
Different acbese and much mooey,
 Page 786 of 864

#776

OSHE OKANA , OCHE FOLOKANA

ODAFUN ESHU ATI OSHUN OSHE OPll.IKE AFIYE AKOLORA ADIFAFUN SOKUNBA TISHOMA
ll.LECHA ORO ELLA EBO

OSHE OKANA ADAFIJN ESHU YALORDE ATI ORUMILA EURE LIlBO OWO MBDn.oGUN
MONI TALA IFA LELA ORlSHA LOSHIN OOUNDA AGUIRIl GUIRIlUN GUlBAI
YOKALA DAFAFA ODAFA TINSHOLA OLORDUMARIl mo OBA M1!WA EKUN SEGUN
GBOOBO EDUN OBI AKOKAN LONA OWO LA Ml!RUNN TONIARUN '

OSHEOPll.EKEAFIYE AKOLORA ADIFAFUN SEKUN BATISHE MAlYESHA EYA ORO LBBO

OSHE KARAN LODAFUN ESHU, YALORDE YIlLEDE ORUMILA LODEEWE

MBDn.oGUNOMONITELAIFA LODEORlSHAOMO META OBATALA ASHALUFON
OSHAGRIÑAN, OSHA LAMLA AWIRE AYAGUNA OUN GUlBAKUN LODAFUN
TINSHOLA OLORDUMARE WEWE EURE MAMURA VE

MAMURAYA IKU MARO SENDAEURE MAMURAVE

Note tbe ccremony ofthe mamuraye is bom in this sigo

In this sigo. • when tbe person s cbildreo acquire stomach problem. • tbe persoo must act quickly
So tbat they don" die, the cbildreo mus! be given goa! s milk the mal. childreo mus! de lb.
Ceremonies of ifa. and female must receive their ikofa in order to SZlve thcm
In an ateCa, notbing can be spoken , until anolber mal. goal, is gi•• lo onmIa, and this mus! be
Done immediately
To Obatala is placed 1 jicaJll with fresbly extracted goal milk

You must give an goat to oggun

Powder Cor ofica1etrupoo SC'4

A small amounts of colostrums is extracted &om the woman who has just given birtb" tbeo it is
Placed out lO dJy in the SUD, tbcn it is concentrated, on tbe opon ifa • when the awo goes to
Ofica1etrupon sex, the aWQ lo cJient wiU rub some ofthis OD bis member, and die woman will
never forget him,
In tbis sigo speak oí theft and ofShepe curse
Beware of a curse from an elderly person • wbom you stoles something from
Tbis is where Obatala curse tbe 3 ~ye • who stoles bis male goat, wbich hew milk and used
To foed bis childreo with
Tbis is tbe ifa ofthe elepbant. the mookey an the camel
In' this sigo ( esbu, ajamu·) speaks , he carne down from haven 8ccompanying Oshosi
MAMURA YE IKUAMAPO SENDA AURE. MAMURA YEIKU BARALA YEGUETA

MAMURA VE IKU MAro SENDA EURE MAMURA VE

ALA! BORU KASHAMA ALA! BOYA KASHAMA ALA! NOSmSHE KASSHAMA EYA TU1U

AH of Ibe foods that were placed on Ibe labio of Ibe iyoye are mentioned

MAMURA VE IKU MAro SENDA BURE MAMURAVE IKU BARALA YEGUETA

 Page 787 of 864

#777

OSIlE OKANA ) OSIIE POLOKANA

Ebbo 1 mal. goat, two hens , 1 roost<o", white f8bric, and black , coconut, candle 3 puppet,
Run honey, com, diffm:ot plant wua mal. goal, musb money th. mal. goat, and the bens, "'" for
orunIa , the rooster is foc .Iegua, and th. young roost<o" i. of poraIeIo _ the i1a with onmIa
Tbe mamuraye oeremoo.ies is paformed
.
Ebbo mal. lantb, rooster, white flag I casserole 9 branch , whips 9 plates trap filbric ame
House Soil, and rest the ingredient

Ebbo I rooster, pigeon uscd dresscd , white and r<d, sma1l dog, ewa ( larg. and fine )
Chain ) mush money awo after the .bbo, the cbain is placcd arolDld th. dog and th. dog
1s taken a fairly long distance from the bouse, the cbain is wmpped around th. neck ofthe
dog, so that when the dog comes back bome, the cbain wilJ be completely unraveled
Take good caro ofthe dog you have
You mus! do a mass fo. a family eggtm
Never underestimate anyone because the person that you think is the most humble and
Physically limited, could cause you a serious problem or belp you resolve a serious
problems
You have done mvors that have not been appreciated
You are very poo'
You have 3 araye, one has a anjmals s beak, another has a hairy chest, and the 1ast ane
body stinks
You have a weight on your shoulders that you have not communicated to anyone
You are going lo hit the 10tterY because you are lucky in games of charge
You have an tali~ that is hindering yoo because Obatala is very close to you
You Iike everything, lo be done quickly fa, you, but things that are properly done alway.
Take their time
There are 3 ire coming your way
You something 00 your mind and yoo will not be content until yoo realize it
Don', listen to gossip , so that yoo doo', bave losses
You have a war • but eshu is protecting you
Appeanmce can be deceiving in thi. sign
The person away tries lo be needed and struggles and worX hard lo move forward in life
Even though the person i. limited by his I her physica1s o, mental capabilities
You mus! feed an eggtm
 Page 788 of 864

#778

OSIIE OGUNDA ,) OSIIE OMOLU

OSIIE OMOLU OSIlEWELE BIAWO WELE OSIIE BALAYA BIAWO EKUKU BODAWESB AYA
BARAWERB AINU,IRUlÑA OGUESE ONl OKOKO WJMI OKOKO ISUGUESB KlLEMA OSHE
OMOLU, OSIIE OMOLU AGADA MAMBLBRUN

!YO KO OMO AWO AGA ADA KO MO NITORO OHUN BOA FOGU OBA BODU DO

!YA OMA HAGADA AKOMINITOSHUN ADOFA NERE 1lNLO OLOGUN SIlABORI,

AUCANLLI RIQUI DIEGUE ADIFAFUN APO AUN BITINLA BOBO AGUUO NIREN ADIB MEYI
ECO OLBA AGUE ATORI BRACHE EGUE GUBGUE EGUE BFIB

OSIIEOLMOLUOSIIEWBLBBIAWOWOLEOSIlEBALATABIAWOAKUKOBODAWESE
AYA BASHEWERE SINU OROINA AGUBSO OMI OKOKO WINI OKOKO ISUGUESE KlLEMA
OSIIEOMOLU, OSIIE OMOLU AGADA MBMELORUN

The seusation oflbe buttock, were bom in Ibis sign

The War between the lano, idi ) and the obo vagina ) 10 obtain the crown of indoko
becanse it is not known wbich seusation gives the most pleasure sex oficaletrupon idi
woman oc abo woman,
The religions hsbits are bom in Ibis sign, where men tty 10 hide the iniquities of their
souls with the sanctity of their vestments
This is where the spoiling ofthe children is boro, and when the perent want 10 reign in
tbeir child it is much too late
Elegua wanted 10 dethmne olofin, Plant ofthe sing prodigiosa,
The person must quickly give a goat small 10 elegua, then smoker the ara, mix it with
Cooker name and placed it 10 elegua, then il is prepared out over 7 forest
In this sign bom the broad brirnmed hat of the woman 10 protect herself from the SUD
You cannol aIIow too much sunlighl 10 il you face , because il could cause malignanl
IIlnesses later OD in life
To elegua is give 1 name and 1 coconut • Awo receive Olofin . al whatever age
This sign is an ifa of abiku,
Yau woman can lift you up, but due to her scorn, lack of consideration or mistreatment
She could also be the cause of your destructions
Yau had a ring that to be cut, in arder to be removed ftom your finger, yo.u cannot wear
Any ring because it could gel stuck OD something and you life could be in danger, or
someone could try to steal the ring, and cut ofIyour finger just lo steal it
Yau were oc are member oc the military
Yau have problem with yaur spouses, and because of your children, you have stayed
together, but is a certainty!ha! you will both separate because this sign speak ofmarital
separations
Yau lost the job, oc something else that was of great value
Careful with a hernia and pain of the groin
 Page 789 of 864

..
·~

#779

OSIIE OGUNDA ) OSIIE OMOLU

You should receive your awofaca or ikofa • even if you have otisba crowned
You mus! speak wilb your wife, about your problem, al work or life, so tbat in this VYay
the woman s guardian angel can help you
You mus! do ebbo wilb 1 piece of valuable jewelry
Don't use any ~ especial white or silver ones, 1be woman need lo crqwned osha
lbe knife cannot make it • own hilts .

Ebbo male goal, 1 rooster l sma1I trunk ofbanana, 3 puppet, ( osbinchin) used dressed
Soil from you house, and res! the ingredient Ibe ebbo

Ebbo intori ire lese kirin kirin

2 pigeon, san , eandle tbat is cut into 4 piece and smothered wilb epa, rooster dressed
wbite, yeUow, and red, after doing Ibe ebbo Ibe pigcon are ldU lo Obata1a, then Ibey are
opened and smothered wilb epa, on Ibe floor is placed Ibe, wbite dressed, and a yeUow
snd lastly Ibe dressed red is placed on top Ibe san, is p1aced on!he floor, and !he sign
of oshe omolu is written and prayed Ibe person wiU ask for desired efrect, while placing
the 4 piece of candle around the dressed, then he wiU placed san into Ibe pigeon, then add
and res! !he ingredient , Ibe person s perspired clotbing and then placed on the top of the
White dressed, mentaUy asking for the desired efrect, then !he person wiU jump 3 times
from the one side of the ingredient lo another, thon everytbing is coUeet and take lo it s
destinations,

ebbo l rooster 1 ñame l crown soil fron the plaza, head guine, used clothes, different
dressed, soil from you house, and res! the ingrediont,

ebbo l rooster 1 pigcon com mea!, honey yam, soil from 4 comer, fresh fish and mush
money

ebbo 2 pigcon 2 okete, l flute , made of gungun , diferent stick l stones and res! the
ingredient the ebbo
this sign speak of sometbing of a material nature !hat was lost and by doing the
. ceremonies of crown osha and ( receive ifa ) it is recovered
intori osorbo the sign speak of a erown tbat faDs
bad character, pride vanity and auto sufficiency. are the osorbo ofthis sign, in this sign in
order to liberated oneself from lku, arun, ofo eyo, inkan araye and the other Osobo tbe
person mus! give an rooster to tbe earth ( dus! ) and hole is covered an 5 charged gourd
are placed on top of tbe hole, l gourd witb 5 stick stick kurno, rompe hueso 1 gourd witb
ailil water 1 gourd witb blood of tbe goal, and 1 gourd witb water tbe goal, !hat is given
lo Ihe earth mus! be black
in this sign the persoo must and receive ( orishaoko )
 Page 790 of 864

#780

OSHE OSA) OSHE SA

AGUO OBINI COPUPACU ADIFAFUN ACO AKUlCO LEBO ACOFA

AWO OBINI KOPU ADIFAFUN AKO AKUlCO LEBO AKOFA ATITAN ORITA MERIN ELEBQ

SAVING OF 11IE SIGN, . •

11IE GOOD CHllD WILL ALWA YS HAVE 11IE MOTIIER BLESSING ONE HAND VIASHED 11IE
OTIIER AND 80111 WILL WASH11IE FACE, A HARM mATRAS NO REMEDI ORA CUT
mAT WONT T HEAL 11lCNIQUE IS WOR11I MORE l1IAN BRUT STRENGHT

OSHE OSA ADIFAFUN EDUN WNGO KUMA UNYEN KE ABADO OKO ALABONA
AFETILEAYAPA KONKO AWO ERANKO OUN SODDE MI OSUN IGI AYAPA
KOURO ANO ABINU UNSORO EDUN MAYA ONIWA MAYENI ORUNLA ODARA
80NIREGUN EKUN WBA WWOEBE WIRI WIRIATEOPAEDUNOMOODARA
-;') WDAFUN ORUNLA

OSHE SA AWO OBINI KAPU KAPU ADIFAFUN AKO AKUKO LEBO AKOFA BABA
OKO NI OKO KAN ERITA META ELEBO

in this sigo, in oroer lo mount Osain a monkey must be kili

this sign speak of!he problem of tIle joints, and articuIations
1 turtle kili lo Shango, So that he does not close! !he road tIlen Ibe turtle is charge and
placed lo Shango
this sign speak !he great separalion between Oduduwa, and Obatala , where ududuwa,
had, lo charge Ibe tin for Ibe silver
onunila is placed 16 silver coins 8 in each hand of ira, so that Ibe awo can live and work
many years of ifa
lo oya, is given 2 hens Iogether wilb eggun motber
!bis ifa marked by fue in Ibe home, andolo counter this situation, Ibe foIlowiug ebbo is
performed 3 arrow , 3 bumt com husk, house soil, different dressed, gmund four comer
different fabric, and rest Ibe ingredient
ebbo 1 rooster plant alamo, 3 arrow , 1 clay jug, witll water gmund from you house,
water from river~ water sea • and rest the ingredient the ebbo
for kili an edun lo Osain
80 incense is prepared witb 7 dried ara of quail, which were kilI lo Osain, each one is
placed in!O Ibe container, Iogether wilb dried leave of!he plan! algarrobo and don chayo,
and rest tbe ingredient, hair of edun, and when Ibe smoker is risiug, Ibe muzzle is placed
aver the edun then the, edun is dressed with mariwo. and kill Osain . the awo that kfIl the
edun lo Osain must be, wearing a bracelet made of leopard or IÍger skin, The foIlowiug
is prayed lo Osain

EDUN JOSI EDUN AGBEEE ORDGL EJIR.E ARA ISOKUN EDUN OMO IKV LEGUN
ARUN EKUN OMOFA AWO AWODE mARA NIOSA OJU OROUN NlTA OUN EDUN
BUM! KINBA ODELE OSAIN
 Page 791 of 864

....,.

# 781

OSIIE OSA) OSIIE SA

lbe sign is kill while singing

OSAIN oro OJO OPA EDUN DUN DUN
OKE ETIl OKUO LI!LB OSAIN OKUBLE LELE
lben th. hea! is remover with this prayed
EJIRE LERI KONKUADA LENIRE WA TETE MONONBA EDUN ELE EDUN ARlKU OSAIN

lbe awo wi11 blow opolopo ron, 8Dd Ibe ara of!he edun is skinned and the parts are
removed 8Dd placed inlo different containers, these are theo taken lo 7 differeot locations
Alons il. house. River, al each of tbose locations lb. awo wbich delivers Ibem must
perfonn an OpanIido wilb an young rooster, at each locations,
, Obe osa your primary hea11b problem, Is a cold lo eliminate this, you mus! insest a syrup
Prepared with lcaves of plant yagrwna, wbale oil sugar candy brown snsar 3 tablespoon
Are taken lo eliminated !he cole!, in this sign ea! is give lo ( Ode l, !f!he person has him ,
and if not ea! is give lo ( ocbosi l wbil. ca11ins Od.
lb. child this ifa, after doins Ibe ebbo, wi11 take !he twtl., home and wi11 allow it lo live
within a larse doposi!, of water, and ta1isman, is aIso mounted wilb hair, of edun, stick
Vencedor, pierde .1 rumbo, abre camino, rooster head, eru obi cola and res! Ibe ingredient
Everythins is wrapped wilb tiger or leopard skin 8Dd it food rooster,
From time lo time 1 hens is kill lo !he spirit of!he person s molber
Wheo the greco coconut nms out water, no one likes him, and when dried cocoout is cut
And is spoiled , people wi11 always throw it away,
This sign speak of interna1 i11nesses, taIc. care of yourse!f
!fa osorbo Ibe work mus! be done quickly , because Ibe person runs a risk of dying
In this sign, Ibe awo wi11 work with a green coconu! for ebomisi. to drink and to do work
on the persoD s house,
lbero once was a man who was walking through Ibe woods, and got very thirsty he,
Ran inlo the twtle and asked her where Ibe river was, Ibe twtle tried lo fool Ibe man by
Sending him in Ibe wring direction, Unable lo find the river , the man encountered
Shango who showed him the correct way to the river, when the man got the river , he
fund Ibe tul1Íe , Angered he traped Ibe twtle, Iben quenched this he went in search
Shango and gave bim !he twtle,
In this path , and turtle is given to Shango, so tbat no one can remove tbe person from bis
her intended path, beware lbat you are not confuse with another person and killed
Tbere once was a slave who was beiog mistreated by other slave who were in charge
Ofhim, he began lo despise Ibern , but al the same time, he began to act humble until
He could get bis revenge, after a long time. tbis slave became the favorite of tbe slave
Owner, one day , tbe slave owner had to slave on business, and left bis favorite slave in
Charge of bis, plantations , When the slave saw that he W8S completely alone he took
His revengo 00 Ibe slave, that bad hu! in Ibe past, he lis! mistreated and Iben killed bis
Formed torments ,when tbe slave owoer retum~ and noticed sorne ofbis laver missiog
H. demanded an .xplanations ,The slav. replied, 1 killed lb. missing slave because Ibey
 Page 792 of 864

OSHE OSA) OSHE SA )

Tormented and hurt me long ago Ihe owner replied you look your vengeance out 00 Ihoro
but you also hurt my business anel, !he owner ordered Ihe death ofhis favorite slave
Duo lo your rancorous, haIred Ioward anolher persan who hurt you in Ihe past you could
Cause yourself greater hann or even die if you take revenge on this penon •
This is where !he sea and !he castline wenl for an osorde with Orunla and an ebbo
Was marl<ed for each, OnIy!he sea did Ihe ebbo and that is why all !he trash that is
thrown in, Ihe ooean drift onlo!he cost and stay these
TIris person or a family mernber has a physical defect in !he legs
Respect you madrina motller, of osha and your padrino father, of ira,
Your look is good, but you are cunently in a stated of imbalance
Something speaks lo you in your car, but you don'!, known if il is eggun or orisba you are
Confused and bave lost that gift
You bave had many good dreams and yemaya, says that she has given you many numbers
lo play in !he luttery, and that il is nol her faull, that you bave forgotten!hose numbers
and
Don'l play Ihe lottery
You dream wilh a blaek woman she is Yemaya
Tbe eggun !hal is witll yon, you mus! plaeed an casserole wilh food lo this eggun, Ihe
casserole should container cooker food candies, and other things by doings this, tIle
eggun will give you a, blessing , then placed fruil and otller offering lo your otIler eggun
So !hal tIley can give yon, heallh, You are tIlinking of doing something that later on, you
don?t wants to do anymore
You enemies are inside your own house or where you work or frequent
Control your mouth and don't yell or offend people so much because someone could
?

Hil you in your mouth , stop asking for death lo take you away
InteUigence is stonger, !han bruto force

Ebbo 1 rooster 1 turtle, hair tiger, soil flom you shoes, and inside you house, 1 trap,
And res! Ihe ingredienl tIle ebbo

Ebbo 1 rooster, 1 hens, I small mouse, differenl dressed , 1 jicara 1 a container clay ,
linaja, 1 puppel, differenl food, and much money,
 Page 793 of 864

. ~.

# 783

OSIlEIKA

YALORDEMAFEREFUNOBATALA MAFEREFUN ESHU. MAFEREFUNELBDA

OSIIER.IKA AOIFAFUN ORUMILA UMBATI OFE OSIDNA KA YODE LOOUINI OMA ENIFE
OLUOUOOROKO MAFEREFUNOSHUNOBATALA ATI ESHU

OSHERIKA AOIFAFUN ORUNLA UMBATI OFE OSIDNA CALLODE LOOUUINJ OMA UNFE
OLOOUO OROCO DAOB AWO ALLAPA, T1NCHOMA COLA QUELLU INBIARE AWO IPA
IPA, IPAOUOlLE BIJ.EIS LEBO

OSIlE KARAKA AOIFAFUN ERU ORUMILA UMBATILOYE ESE mULOSA OMO ERU
OSHUNKAYODB OMA UNFO OLUWO 0SA1N INLB AKABANINIYE ERO KODADO
TINLBMU KOLA KBYU mIARARA AWO INPON OROGUYE OSIIE KA AYE INLB
AOIFAFUN AYE UNBATISIIE OUN GBOOBO BYA ORO ARA APONTIPONTIKA BYA
TUTUOBA YEGUETBOlRlLODAFUNINLB ABATA

This is the ifa ofthe slave ofthe king

oshe ika, say wherever my head takes me , that s where 1 U be
when this siga is seen, Ibe awo wiII immediately blow some omi luto on Ibe door
tbis is an odu of iniquity malice and vice , Ibe awo in tbis sign, is iniquilous or malicious
and unjust, beware of embarrassments
you suCIer asthma, be careful that you don't sufJocated
2 rooster, are given lo yemaya , 5 banana re placed to oshun
when !bis ifa seen in an atefu, awofaca, or ikofa, before 5 days have passed 2 hens
are kili lo Oshun in Ibe river, You should not ea! yam,
intorl arun , the awo will not give bis word if the person is bedridden , it will be very
difficult, for Ibe person lo rise again and recovered
in tbis siga, when Ibe pcrson or awo faUs, he wiII do ebbo wilb soil from where he ren
I rooster 4 stakes , plat eneke kekere ( pata de gaUina )
Ibe person should have an Osain mounted in a conch sheU if Ibe Osain is for Ibe pocket
Ibe Osain is mounted in a very smaU conch sheU
Ibis ifa is marked by fracture of Ibe legs or arm due lo accidents
Ibere is an berb , that from Ibe moment ot it s birth, can waIk, because it has legs anns
and bands Ibe herb is Ibe plant , pata gallina
a big blessing of money is coming lo you by away of Ibe sea ( palb of olokun ) or of
yemaya , don't yeU so much , you must, head rogarion
don't go to any wakes or funeral processions,
you mus! do ebbo lo your children , before Ibey yoko osha
pray every day lo olofin and yemaya , before you go lo sleep and afier you make up
Ibe evil !hat people do lo yotl, will become a blessing for you
for a perlod of 7 days you must not rlde in cars, on horse, or walk up stair because you
could have a serious accident, do ebbo immediately
ifa of the slave and the woman of the king
tbis is where elegua was blind and liked lo mount horse,
don't undress in front ofyour orisha
you had a dream wilb a mulata which was Oshun, your good luck will come by way of a
woman,
 Page 794 of 864

#784

OSHEIKA

Give thanks lo your head, Oshun and lo your mother or her spiril is she is dead
You are a peISOD, who leamsquicldy, butdoo'l think that you knownmore!han anyooe
Else, thero is someooe who wants lo cause you legal problem , be careful with your mend
and a betrayals
You feellike you are in a stated of slavery ,
You are going lo ·sutfer a great setback, but out of that mishap a blessing will come
You had ahijados before you had th. orisha
You can leave yourselftoo vulnerable lo people and should be more cautious, so that
your affair can march ahead well
lf you bave come for an reader 00 another persoD, be careful because that peISOo is nol
Being honest with yon,
lfthey switch you from yourpositioo, doo'l worry because il will be foryourown good

Ebbo you bav. business deals go well

1 rooster 1 pigeon • ground inside you house , and 4 comer. different dressed ,

ebbo lo have Ibe monoy you are expecting anive

I rooster l pigeon and res! the ingredient

!FA NI CAFEREFUN YALQRDE OBATALA ATI ESIIU

In Ibis ifu , Ibe peISOn mus! receives inle abata

2 guine is used for, head rogatiOD, Iben Ibe c!ienl will ebomissi wilb plant awodo

fish to sacrifice from river while singing

EVA LAGtnSA INLE EYA ORO DAGUNLA QMO INLE AYA YA 000, INLEOOO

Rooster is kiU to river and to the person ara, from the head the ara is burled on the edge
Of Ibe river
 Page 795 of 864

-.'
#785

OSIIE OTRUPON

IK.ABABAGUN MAlLA LALALLA AUN lLAGUNLO u.oouOlULA ADIFAFUN 1111 ARE TINLO
WILO'IDlCHEARENTABOGAOUNK.OLEBOOLOKUNCANJEEYELEAKUK.OLEBOKAFEREFUN
SHANGO ESHU An ORUNLA

IRE NIFAQUI LORDAFUN OSHUN CAFEREPUN SHANOO

OSHEOTR,UPONIKABAKUNMAYALALAYAOUNOYAGUNWD..EW01ULEADIFAFUNpm
ARE11NLO LAYA 11NSHE AREMU BOGA OWUNK.O LEDO

OLBKUN KAN1EN EYELE AKUKO LEBO

KAFEREFUN SHANOO ESHU An ORUNLA aSHE OlRUPON IRE NIFA 101 LODAFUN ESHU

lbe awo wilI no! do an reader without awo , in Ibis sign

" Note Ihe'awo mUS! be very caretill wilh !he ctient that is in from of him, because Ibis
person could stea1 !he awo s ahijado and take thern somewhere e!se, Ibis person could
becomc the aWQ worst cnemy •
When Ibis sign is seen for a person that goes lo Ibe awo, s hame, lo receive attribute
Oflbis retigions , !he awo mUS! no! give!he person any deities, bccause orurua says that
you are no! Ibe person s padrino
ro oshun is give 1 pIare and put 5 egs, and honey after 5 days, Ibe egs are take lo fores!
Or house and river
ro help wilb kidney problem, !he person wilI drink infucion of plan! achibata,
You suffer from estomach problem, you mUS! always have food in your estomach ,
bccause when i! is ernpty, your mouth gets watery, and you ea! afterward , i! will make
you sick beware of surgical operations
Pu! on ripped clothing and go out on Ihe stree~ and Ibis wilI be and, EbOO you wilI be
doing so that you can remover all !he 050100 around yo,
The awo must charge, this person very well. Cor what is done, because this person will
No! appreciated anything th8! is done for him her
This person is a woodworker or makes work of art from piece of wood
Don 't argue so that you can anaIyze your situation and not fail
Everyone who asks you for help, you mUS! charge Iba! person , so Iba! you won ! bccause
Destitule 1ater
You can never hit any woman, and much less , a daogb!er of Oshun

lFA NI CAFEREFUN OLODUMARE

Don't eat or drink any spicy food, so what you won t suffer from hemorrhoids
Never revel in other people s misfortunes
You mUS! give food 10 Shango, ba! i! mUS! be a feas! wilb a lo! of people, olberwise
Will go bad or get worse
 Page 796 of 864

#786

OSIIE OTRUPON

Iku looking for you, bu! canoot find you and oothing will happen lo you
Never tell anyooe anything abou! you affairs
There is an older pcr.¡oo ,who feigas liking you and say that he she wants you lo succeed
Bu! Ihe opposite is true
In !he comer of you home s block, a perseo died there a long time ago, and, !hat egguo is
stiII, waIking that street. place food, NO and cigar, lo that eggun, and !he outer part of
your sidewalk, so that eggun can remover any eggun (buruku perturbing )
Doo't ea! ham, and doo't handle any plant name yerba mora,
lf!he persen s mo!her is ( olom dead ) her shadow is always behind Ibis persen
This sigo speak of an eggun, who in life had a pmblem wilh you and she! he was, rigbt
Don't curse anyone , because whatever you say, will happen , .and people will say!hat
you can kili wi!h your curse
Note give!he roostee lo eggnn ofyou fillher,
Someooe is going lo gossip to you , and frem Ibis a web, of ties and tragedy will ensue
Do ebho so!hat no ooe kilIs you or so!hat you don't t kill anyone
You mus! feed !he ( twin ibeji )
Note you give an ( ekute rat o mouse) to elegua,
Doo ' t be so desperate
Don 't betray anyone • so that you don 't have losses
Stop tbinldng of suicide, so that you don't llave losses
Place fruit to ObataJa and Oshun, Beware of a swelling of your fee!
Doo 't hit any childreo 00 !heir head especially yours
You mus! kofibory head for 7 days and keep your gna1dian angel happy
Irfrom now on, you don't take care afthe orisha aryou e~ yaur money will enter
thmugh one hand, and exit thmugh ano!her, and you will oot have any tranquility
Or stability in your life
Vou woman, want to leave yaur has left you because you didn't have eny money when
you prosper she will want to returo, and you should oot take her back
Secret of ifa
lbe owner oflbis sigo, will wash bis woman s fee! at nigbt, and!he nex! day, !he awo
will Dot allow her to do an~g. tha.t days the awo wiU be her sIave, and this is how
good luck will eoter your life
This is where oggun is called Ogueday and a toy locomotive is placed lo him,
This is where baba clothes, instructed men on how to wear clothes,
And showed !hem !he art of carpentry
Ebo for woman
Ebbo I rooster, I pigeon, 1 cocoout I yellow skirt, that she will use afier Ihe ebbo
2 coconut for rogation, for 7 days, then 5 coconut smothered with fat cor'Ojo, , are take to
forest, and 5 coconut smothered with honey are take for the river,

ebbo for prosperity I rooster, 2 pigeon, fealher for eshu,

the awo must see what eshu wants • and give it to him,
 Page 797 of 864

....
#787

OSIlEOTURA

TOM LO LOWO TIFE TOLA BONA ADIFAFUN ABENE AKUKO TIN TOLA ETA LOY A OBA
MBKU

TONLO LOWO TIFE TOLA DONA ADIFAFUN ABENE AKUKO TINTOLA ETA LOYA
OBAMEKUN

OSIIE OTURA ALAGEMA OMl TOWE lRElE LOSIIA WOD..E y ABU , OSHE OTURAJOYIYI ORUN
AWOOKANENU WAKAMALE OBON IBlEEYA nrroOMOOLUOLERI LODAFUNLODA
BABA AGDONIREGUN mo EREMI ORUNLA OVO 011JNJ EWO BRI AKO AlKORDIE LEDO
ABEREMORAN LORUBO EYELE LEDO OSI MIO MIO

SONSuu.ERE
AUBELE AURELEO AURELE AURELEO AUN BATO LOSD..E YEBU AURELE AURELEQ

.;., OSIlE OTURA LODAFUN UMBA 1UNLO LEQYA BENIFO TIrrE NI NlSHO IMBA OYINI APERE
WEWE AYABA DIOE AFBRE WEWE OSIIE OTURA EMI UNSORO ATIE ASIlE OLORDUMARE
EBBO OMO IRE ODARA

ADARUBE IYE CON LA META OSIlE OTURAMI BABA OLOWO ALAKUATA ALAKUENTA

TONTO LOGUO TIFE TOLO DONA ADIFAFUN ABEREICUKU TINTOLA ETC LOLLA OBO
MECUN

ANEREQUE COLOBA TENmNI QUE IREACHQCHO UMBELENO ACHECHOLE FUN QillQUIRA

COLOBO LOQUELLORO ALLAVINI ONl, BABALAWO LORDAFUN LLAI. LAROGUN ABIOGUN
IROCOLLA GULLA TAMAGUAN SOLE OIBI CAN AGUAN SOLE LOBIERE AGUAN SOLE
LOBIERE AGUAN SOLE OGUNA BIOBE Quml LA VI OI'OLO TOLLOGUN LORDAFUN
IGUN ICANE OCOSA rru N1BA AWO COLLORUN

OSIIE OTURA AGrnRE AGrnRE COLOBO TENI ENIGURE IRIACHOCIIE UMBALENU

LACHOCHE TUQillQUIRA COLOBO LAQUElRO , ALLABINI ONl BABALAWO LORDAFUN
LLALLA mARAOGGUN OBIORGUN IRlCO LLALLA AWO OTA IGUAN SOLE ACUNABINA
BE1IOBE1I BITABI OCA TOLLOGUN OLO LOBERE TOGUN mALATI APOLO, APOLO
LOLLOGUE ONl BABALA WO LORDAFUN IGUANSOLE TINCHEOMO OMO CUNE
BIOBOBOROCO BABASEPO LLORUN ITUNA BAGUCO COLLARUN

OSIIE OTURA ALAGUEMA OMl TOWE IRELE LOSIIA WO ILE YEBU

OSIIE OTURA OYIYI ORUN OWO OKAN ENU WAKAMALE OGBON OBAN TETE EYA
TUTU OMO LUWO LERI LODAFUN BABA AGBONIREGUN mo ERAMI ORUMILA OVO
OTUMI OWO ORl AKO AlKORDIE LEBO ABEREMOKAN LORUBO EYELE LEBO OSI MIO MIO

Oshe otura js the mooth of aU the sjgn, eaUed eleboda or the sjgn, that marke the ebbo
Effective, Osbe otura js the mooth lbat speak both good and bad the word or sentence
The word or sentence of Oshe otura will always come to pass
In this sjgn lbat speak of great material and spiritual wealth
Th. following Orisha speak , iroko , twin, oduduwa, olotin, elegua nana , osbun
Sbango san lazaro, and OrunJ.
This sjgn charge of taking the ebbo, and offering , lo ara onu ( the sky or beaven )
This sign js the direct representative of esbu, and esbu delegate par! of jt s functions and
 Page 798 of 864

# 788

OSHEOTIJRA

Powers lo this sign before Olordumare

The oshe otura clearly expresses some of the more importance symbolic aspects of eshu
Elegua, as the owner and controUer oflbe ebbo, and difIerenl ritual
Th. foUowiDg speaks, Ibe moutb u1cers, Ibe lipa, and illnesses of the pharynx and Iarynx
Osorbo this person is instructed lo 1Iavel, in order lo impair or spoi! !he works of one
Enemies, lb. enemies plan and exeeute Ibefts , you sbould nol associated wilb people
Wilb an illegallifestyles you will be accused of things you did nol do
Th. world is figbting wilb yon, because of you prid.
Whatever you want act Iike you don'! wanl , in order lo triumph
Adamu orisha is bom in this sign , which in this child of oduduwa and father of inIe and
of abata you mus! dance wilb a mask and outfil
You canDol ea! rooster, or com maize, and you mus! respect aU of food of san Iazaro
This is where, during a war oshe otura gave advice lo the rivals, so that they could defend
Themselves
This is where Ibe war between Iife and death began
The art of killing and saving was ereated in Ibis sign,
The world was divide inlo 2 poles , Iife and death
This is where Ibey wanted lO kili olofin and orumila performed an ebbo for him,
Wilb 1 puppet, 1 needle cotton, rooster, goal, and cooonut and res! Ibe ingredienl
This is where oduduwa, animated and brougbt lo Iife , Ibe beings ereated by Obatala on
Eartb,
This sign represenl the vital spirit that is recive wilb Ibe brealb of Iife
To Ibe weU , is given, 1 rooster or hens , because of and eggnn, so lbat this eggun can
give good luck to Ibis person , Do many masses for your eggun
Don'l mistreat your falber, and appreciale Ibe Iife lbal was given to you
When Ibis sign speaks of jail
The Ebbo is lied wilb rope, and Ibe .wo will ask where it, s to be token ifto Onareo
A palb ) 4 comer or Ibe foot of iroko
Note when this sign speaks ofbackwardness
The awo will ask Oshun if she wants guine, or hens, and Iben Ibe awo will coUeet two
Pumpkin, 5 egg, and water, afier the animals are kilI the awo will place water into the
beak and then c10se it, .gain, Ibe 5 eggs are cooked; Iben cut in half and honey is spread
over Ibem , Ibey are placed lo Oshun for 5 days ,10, ot 15 days
When Ibis sign speak of ttagedy
An talisman is preparad , but before this, an ebbo is prepared wilb rooster small fresh fish
Eko leave malanga, smoker fish julia, fal corojo honey , ron different dressed, soil inside
you home, feather bat, 1 1Iap, the awo will performed; a sarayeye on Ibe c1ienl , wilb Ibe
rooster, Iben it is given lo Eshn, Ibe head wilb shavings of odua ara , • Iittle bit of each
soil from Ibe ebbo, ashe and Ibe rest of Ibe ingredients are used lo mounl Ibe talisman
1bis sign prohibit smoking cigars and cigarette because it produce cancer in the moutb
Or the tbroal
This is where Ibe children abandon their parenl
 Page 799 of 864

#789

OSHEQTIlRA

r.lisman fang oftiger. fang of a hyena, t=th • fang of dog. head deer. guine rooster
Feath... bw:zard, dust bin!, dust tocororo. cotona, different feath.... different dressed
And Ied, and test the iDgredient,
,,
o pamldo this sigo,
I sma1l goal, b1ack dressed, and red, 2 candle cocoout pepper. I puppet made from lbe
clíent s perspired ( .clo!hes ) hair of the clíent from different areas • nail of the clíent.
from the different arca . I young rooster. plant !he ritual, plant whatever. other plant is
called for, the clíent will sleep with !he puppet, for 3 night, then it is p1aced into the
casserole of!he OpamIdo when the OpamIdo is performed the goa! is kill behind the
clíent after having performed a, sarayeye 00 the clíent with !he plant, the OpamIdo is
o,;,
finished with !he young rooster, Everything is taken lo wbere the awo determines after
!heOpamldo

ebbo rooster, different food, coro, clothes red color, , biIdseed rice used clothes soil
inside home, I trap , and test the iDgredient the ebbo

Ebbo 2 rooster' 2 stolen 2 pigeon, leaves of ceiba, 70eedle, 16 stones re! the iDgredieot

Ebbo I rooster I pilcher I oeedle, 7 piece cora1s, trap filbric, soil inside you home, lhe
oeedle is left standing in !he middle ofthe room, andd over !his, !he rooster is kill
ro eggun father, while calling and singing to him

Ebbo I rooster' leaves ceiba, leave malanga, guine , I or8I1ge , I knife ada differeot food
And different dressed, soil inside you home, oote !he rooster give to egguo father
Then it is cooker with yeUow rice, theo taken to the food of a malanga plant

Doo't eat any ma1anga because whe the people where looking for oshun in order lo kili
her, she was saved by hiding amoog the leaves of the malanga plant
Doo't build castle in the sky, so that your plans doo't faU apart

You woman is not y pour slave. help her do her osha ceremonies, so she can have heath
And she can help you prosper
 Page 800 of 864

# 790

OSRE !RETE (OSRE BILE )

OSRE MOBELW !RETE MOBE ARIRROSA ADIFAFUN ORUNLA UNBA ESHU UNCO BOBO ICA
EN( AKUKO ADm OMI ERU ECO LEDO

OSRE MOBELW!RETE MODE ARIRALA ADIFAFUN ORUMILA ARADORO OMOFA ADIFAFUN

DABADONA NIREGUN KAFEREFUN OSHUN KAFEREFUN SHANGO ATI 0!tUMILA

OSRE DILE BORO MOFA !RETE MOKURE!RETE YAMA YAMA ADIFAFUN DEMi LOLA
TINSHOMO OKUNI ARA ODA

OSRE DILE DI AWE ADI ATOTO DABADONA ORUN UN DABALAWO LODAFUN ALAKENTA

OSRE VILE DI AWE ADI ATOTO DABADONA ORUN DABALAWO WDAFUN ALAKENlU
OSREDILEDIAWEADOATOTODABADONAORUNDABALAWOWDAFUNALAKESI

OMO SISISRUKO MAYE ALAKENTA

OMO SISIRUKO MA YE ALAKENTU
OMO SISIRUKO MAYE ALANKENSI
ADADA OMO ODI ALABI IFA AWO

Note when thee awo seen Ibis sign. he wilI placed two coconut, ( I in each pockct ) and
Throw I out when he gocs out onlo Ibe street, Iben he wiII thrown Ibe 2 and coconut out
onlo Ibe street, Iben he wiII thrown Ibe 2 nd, coconut, out onlo Ibe streel when he retum
This is where Ibe sheU oflbe coconut is hom
The awo should take can: lo \Ie8t Ibis person in an honest manner, so that Ibis person,
Guardian angel, doesn'l avenge your dishonest trealmenl of Ibis person
Oshe bile dies of drowning or of asphyxia,
This person has a weak mind and docs nol good at anaIyzing lhings lo Ibeir core, before
takiog actions and Ibis is why Ibe person suffers roany sethacks, Ibe person should be
well guide in life, in order lo prosper and avoid too roany problems
Don't figbt wilb your spouse, so that Ibe good luck that Ibis ifa mar!<, can arrive very
soon
This sigo speak of inheritance in general, of material good that are received, such as a
House money, jewelry. of inherited blood diseases, of intelligence, or moral weaknesses
And strenglh, as weU as olber inherited traits from ones ancestors and immediate lilmiIy
Tbal raised him I her . "
It is very possible that the person was raised in another persoo s house or outside the
loving, environment of the person s parent, otberwise, the person raised children in their
Home that were not their
This sigo speak of war wilb wornan, do ebho so lbal you can win Ibe war
lt speaks of properties lbal are al Ibe poinl of being losl, due lo Ibe lack of proper
Documentation, that say you are the legal owner or inheriting party
This sigo speak: of false testimonies, of s usurping of property or positions
lfa of Ibe tiger and Ibe cal
[t signals 8 binding of the abdomen in tb.e woman
 Page 801 of 864

-..
# 791

OSHE !RETE ) OSHE DILE

It is speak 3 otisba which must be attc:ndant lo, and of an old man, if!he old man js dead
A mass must be done for him because he js yoo. genetic fillher, or!he fiIIher that raised
you
You cannot eatany dark colored anjmals
To onnni1a is p1aced 2 coconut, husks are saved in order to drink, the coconut milk
You must feed the otisba and door house
Your children must receive orumila, in order for tbem, lo have good luck in their live
You must feed !he family eggun
And ebho is done with, rooster coconut, knife meta! speak, and fresh fish, the tail is
detached from !he ara of the fish, and the awo wilI say,
YEBELE EYA OGGUN MASIIEO
Tben an obe ada is placed lo oggun the awo wilI ..k what is lo be done with the head
Sbango is given food, and drum musical, ceremony, is done for hirn
A hole is made, then !he sigo of (oshe bile ) is marked in it, the client wilI place bis food
Inside the hole, and tbis sigo is prayed okuta is taken out from inside Sbango baby
cbicken, ki11ed then p1aced inlo the hole,
lbis is an ifa oC awo house
Tbe persan must be careful with problem caused by a house , piece of property or land
You like to watch what is going on outside your borne
You must give thanks to the ligbt
ITa say tbst elegua has bis name affinned in ara onu, when you are going lo realize a
work you must give food lo elegua, so tbst everything can go well, and nothing gets
Destroyed
When this sign is seen for an awo, the aWQ must chew 11 pepper , with ron, then blow
them lo elegua, before this is done, the awo wilI have blown hot pepper and plaot
Pinngahermosa, on top aod in from of elegua,.then ao rooster js kili to elegua, so tbst al1
oC fortunes he has inside his stomach , can be vomited out, for you to colleet, then to
make him happy, the awo wil1 placed aojicara with disintegrated eko an honey to elegua
 Page 802 of 864

# 792

OSHE !RETE ) OSHE DILE

oparaldo oshe bile

young rooster and pigeon, 2 coconut, 2 eandle, cascarriJla cacao, plant aberikunla,
algarrobo albahaca and plant chewerekuekue ) Ibe ritual dressed Ibe small casserole , Ibe
olber ingredient of the paraldo I yam, wbich cannot he missing. an onnera iS prepare<!
wilb a lítlle bit oflbe plant ofthe oparaldo, the yam, is cooked ,then mashed well an
mixed wilb fa! corajo, and wilb that paste, the ritua1 circle is made, some of the yam, is
placed lo Shango, and 2 candle are lít and Ibe awo will pIay Shango lo help in the
ceremonies that is about lo he rea1ized , 1 fresh fish, is a1so placed lo Shango, inside Ibe
cin:le ofibe yam, Ibe sigo ( Otura ohe ) and oshe iIete ) are painted, the clíent is p1aced
wilb bis back lo the circle, then the awo will clean the clíent wilb Ibe fish , wbich it Iben
placed into the small casserole, oflbe paraldo, inside Ibe circle , the cleaning will
continue wilb Ibe plan! and the young rooster, as customary, after Ibe oparaldo, the clíent
is introduced 10 ebomisi wilb the prepared omiera, wilb Ibe oshe; and wbich the pigeon
the awo will pIay Oshe bile, Iben will c1ean !he clíent s bead using !he pigeon as a rag
Then Ibe awo will c1ean the clíent s head witb, the oshe, !hen the awo willleave !he room
So that!he ctientean take offall ofbis her, used dressed, and allow him hér to batbe
On bis her own
WorX ofOshe bile
I stones, hot ha! popper, hair of goal, buffalo head, tail , fresh fish
to help resalve problem , I fresh fish, 1 black pigeon, is give lo oggun
!he zarza is Ibe plant lbat is used 10 acquired !he in: in Ibis sigo
to the earth is given 1 young rooster,
4 pigeon ( for oloron sun) in a palangana container wilb blue water,
2 hens 10 k:ilI 10 oshuo,
Yam 10 Sbango, • as well as 1 rooster •
OrunIa ea! gonpowder in Ibis sigo
DriO<! leave CCiba , is used for talisman
Ebbo 2 pigeon color, male and fernale, ( oshinchin ) 2 puppet, of stick cedar male and
Ferna1e) I young rooster, yam, everything is wrapped up in yam Iben everything is
buried, .

Ebbo I goa! , piece meat , 2 coconut, apoli, chair, hol pepper, helt ero eya epo com
stones the container is so that the client can used the chair in bis horne, • tbe shavings
Of Ibe container are go, 10 forest
 Page 803 of 864

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#793

OSHE OFUN ) OSHE FUN

SHBFUN BABA ABERU ORUMILA NI AYASHE RIA, RlA AWO IOBRIN KIT<> KlLU OSALAKOLE
IKA KOYE ADAFUN LOEDE IKOKOKEYE WOFIN AWO ONl KAKO ADIFAFUN ONIKAKO
PEWO ONl KOKO ORUOBO IOUINI ASHO ERU EN! PEYU TONPOKOLERO.
IFA NI KAFEREFUN ORUNLA YALORDE ALEYO, IFANI CAFBREFUN OLOKUN

SONO BONOBU BABA LOKUA SHEFUN MlNABLI BABA LOKUA SHEFUN NA WÁlIONU
BOKUA SHEFUN

OSHE KOSHEREFUN ADIFAFUN EKO LOKORO OMA ALABA EYELE MEYE KAFEREFUN
ORUMILA OSUN ATI ALEYO ,OSHE OFUN IRE 11JRUKU KOROWO
IFA OFEFE OBA ro OSHE OFUN IFA TRUKO IKO OWO

OSHE COCHEFURA ADIFAFUN ECO LOCORO OMA ALABA EYELE MEYI KAFEREFUN
.0:: ORUNLAOSUNYALORDEATIALALEYO

OSHE OFUN SHOFUN BABA ARERU ORUMILA NI AYESHE RlA RlA AWO IOBIN KETE KlLU
OSALA KOLE IKU KOYE ADAFUN LOEDE IKOKOKOYE WOFUN, AWI ONl KAKE ADIFAFllN
ONl KAKO PEWO ONl BAKO ORUOBO 101 NI ASHE, ERU ONl PEYU TONPOKOLERO

Ineest os bom in Ibis sigo. This is an impure and dan&erous sign

Oshe ofun, according lo the niythology of\he Yoruba, is \he noise that is mode by women
lIands, when they wash their pubic parts with water,
In this sign tbe enemies are overcome

OSHE MAFUN IFANI KAFEREFUN ORUMILA YALORDE ATI ALEYO

1t speaks of pains of the stomach , due lo ineligestions

When you clothes are washed, you make sure that these people don '1 twist your clothes
Place ecu ella com coconut and honey ron lo oggun
In this sign the person will take money, the aWQ will ask onmla wbat is to be done in
order lo attract Ibis money
The awo wilI ask Obatala whal he would like for the awo lo do for him
IFA NI KAFEREFUN OLOKUN

an puppel is mode of word from a dock, the puppel is changer and consecraled wilh
elegua, and praying a 101 lo Ozain
Ihe person take wilI a Iowel, elip il is alcohol, Ihen clean his face wilh il, is in order
to eliminated bis enemies,
picas a mat or a carpet in your home, so that when you get up your feet touch this carpet
or mat, and not the hace tloor
in this sign, no one considered or respect Shango
you must give an small goat to elegua. tben it is cut and send 3 different placed ,
you can used chains or neckJace, when you go to sleep, because you could choke yourself
Ihere is a hattle between Ihe orima and Ihe eggun. Ihe person mus! take tare of bolh
equally
 Page 804 of 864

#794

OSHE OFUN ) OSHE FUN

A great epidemic is coming , do ebbo and ebomisi with ewe Canutillo

The penan finger is dipped in epo, and will touch the tongoe with this , so that thepetSOn
Wont ! bum themselves
Don'! make yowselfresponsible for other people s debts problern because you will have
Problerns . ,
Don'! s1eep where the moon s rays strikes your body
A cane is made of stick moruro and the handle is made from irofu , the can is fiIIed witb
eru coconut , ivory feather ,hair ofliger, piece the pork, the came will food pigeon with
Osun and heos meji black with orunIa, the awo mus! never separated himself from this
cane, This is where Yemaya, cursed the pig, saying I will ea! him ea! him after he has
been, properly plucked, and from that they forward , aII ofthe pig, "'" plucked before
Eating thero
This ifa, instructs the penan to lose weighl, in order to avoid problern with his health
Especially cardiac and respiratory problerns
This ifa speaks of an new enemies, this penan could acquire tlaky skin, there is a skin
Infeclions, leukemia and amnesia are bom in this sigo
To avoid problero ofthe blood, the penan canoot ea! any candy
lt marks debts with san lazaro.. they mus! be prayed and the penan mus! pray to him
It is marks the unioo ofhuman beings, in order lO overcome their common problem
Tbe owner this sigo, will use an Irofu that is joined by a chain
The awo cannot have long hair or a beard

Ebbo I smaII goal, I rooster, 3 hooks pumpkin,

Ebbo 1 rooster 1 guine, stones , 1 casserole, 7 raw, piece ofyam, okra 1 puppet,
Note the gnine for Obatala, the head inside the ebbo, inside the hole, the clien! will drink
soup that is made from heart gizzard, and neck ofthe guine, with is left, and talisman is
mounted inside the taIisman, is placed an ide of Obata1a, then it is wrapped with necklace
Of Obatala, then it is wrapped with necklace of Obatala or of
OromiIa this ebbo is performed very careful, so that nolhing breaks, because the life of
the 8WO who does the ebbo is in danger , when this ebbo is done
Tbis is where the husband goes out and look s for oggnn to do .Iove binding on the ·
woman , Sooner or later, you will separated from your woman -, but in the end, you will
Die by her side, the bed you sleep in has defect sleep on a mat instead, you suffer from
arthritis, pay all the debt you owe lO tbe orisha
Be careful with thing of stick ,because you canno! be involved in such things
Put the idefu of orunla inunediately ,
Paraldo oshe ofun
I young rooster, I puppet , I casserole plant algarobo, aberilrunlo albahaca morada
artemisa, the ritual fabric, tite young rooster, is hung, and res! is buried
this is where oggnn disobeyed Obatala and headed for woods, and sal on 8 big rock
this person has no tranquility or stability
 Page 805 of 864

#795

OFUN MELLE) ARAOUN

ARAGUNORUNLAADIFALLOKOLODAFUNOBATALAWACHANGOWAOBATALA
EBIKANLOLOOGOUNCHURBCHANGOCHURE,OYUREOBATALAIWAOMOOWOOMO
ESA OMO OBATALA ACHO OBATALA ACHO YOU CHORERE CHANGO OGOUN WALIGU
AYU ONlTI ONITICONALORE . •
.
BABA ELEOUN lEKUA OREOUN KA WO KABIOSn.E EN! BABA BABALUCHE BABA OMO
LORUN MI OMO LORUN MI OINO LORUN ADIMO E AUNIKU LODAFUN OBBI ENFA11 CHE
OMO IKO EBBO TETE EYELE MEYI A1KORD1E OTANA OBI EKU EYA BPO EBBFA OWO

BABA ORAOUN KABIOSn.E NI BACHE BABA OMO LOSORBI OMO LORO CUNIKU OBI EFAN
KINCHE OMI IKU ORAGUN TISI ADIFAFUN EN! BABA

ORUNLA ADIFALLOKO ADAFUN OBATALA IWA OMO ERUA OMO ERU OMO ORIBO OKOYA
MORO OJO OBATALA OCHONO TARARA OKE AWAU WAYUKUITEKOLA MOREO KOFITE
WERE. BABA YEKUN lEKUA BABA.
ORAOUN MEJI ORUMILA ADIFALLOKO LORDAFUN OBATALA WAJl CHANGO WA OBATALA
EBIKAN LOLO LORDAFUN ARAOUN

ORAOUN MINIKUN ORIWALA LAONA GURU GURU MOBE KPUI MOONPUI YEYU KOUl
MIKABO KUANA TARA BARA NIWAFUN AJlHO KOWORUSO ORUMILA ADIFAYOKO
KAMFUN OPAMAPA IWO OWE ARUKO OMO ORUMILA KOYU OSHA OBATALA ACHOMO
AWO OGOUN LA WAYAKAm.
NOROKE KAFI NOWO NIRONISHO lYA OGBEOBARA !RE NISHA lYA OGOUN!RE OCHOSI
!RE NISHA lYA OGOUN. !RE NISHA BOGBO ORUNLA EYlKOTUN BOGBO ORUMALA
T1KOSALE CARANIREOUN ADIFAFUN ORUMILA

SONO ) SEREGUN ALAWA TUNTUN SEREGUN ALAOUA TUNTUN BOGBO ADEWADIO

AFlWO MlRIN SEREGUN ALAWA TATUN

SONO ) ORO JUNJUN EWA NI KONDO ORO JUNJUN EWA NI KOMIO. ORO JUNJUN ERO 1UN
JUN ) SONO) PEREGUN ALAGUO OTITI. PEREOUN ALAWO 1111 • RBFIT

SONO) ORO JUNJUN MILE OLOFIN OLOFIN ONI MOÑITALO NIBE A WO OMA OLOFIN
KUCLU PEPEYELEREPAWA BIAÑI BAFURO EMI ERA

SONO ) ORAOUN MINlKUN TIKUN ORIWALA LA ONA OURA MOBA KPUI NINU MOBA KPUI
YEYE MOBA KPUI NIKABO KUANA TATA TARA MIWAFUN ASIlE KOWO RUBO

SONO) ALA A WABA MIO A WA LAWA OFUN INA FURURU OKUN A WA ASHO FURURU
AFURE MAFUN INA FUN LORI EN! OFUN FURURU

SONO) BABA AWA EYEGUN JERI JEKUA BABA AROWO ONIBOSIIE BABA EMI OMO
OLORUN PUN OMA ABIMO OLOKUN LODA OBI EFUN UNBA11 OBI EFAN OUN
ARUOBO EBO NURU OMO ABOKUN

ORAGUN MAFUN YAWEDO OFUN LARA OPIRI EFEREFUN LAKOKU EFURURU LAKOKA
EKERO ARlSHAI ARA YE KOWOOO NI BABA EWENI KOMIO
 Page 806 of 864

#796

OFUN MELLE) BABA ARAOUN )

OR\JMILA ADIFAYOKO KANFUN OBATALA lWO OMO ERUKO OMO OR\JMILA KOYU OMO
OSHAOBATALAASHOMOAWOOGUELAMAYAKAITIKAITIMOROKOKAFIWAWA

ORAOUN IRE NISHE /YA ALEGBARA, IRA N1SHE /YA OGGUN IRE N1SHE·/YA OSHOSI
IRE N1SHE /YA OGUNlIRE NISHE /YA OBOGBO ORUMAUl AYIKOTUN OBOGBO ORUMALE
YOKOSI BABANIREGUN ADIFAFUN OR\JMILA

SONO) PEREGUN LA WO 011 11000, PEREGUN LA WO 011 11000, ADA MODA N!BO LAWO
NIRE , PEREGUN LAWO oTI 11000

SONO) ORlOSHUPA TIMALA ELEGUN AWONA LODAFUN 101 /YO TIMOSHEAWO

LA11 KOLE ORUN BOWA KOLE AYE ORANI LANI LANI
KOLE ODUN MIl OWA LOMO ORANI LANI TOBADE LE KOMl ORAOUN YA EMI OFUN MIO

KAYE REREO OLOWAO KOBALOKUN OTA OBA YAREO OMO SHANGO OLABAO, EGUSHE
ARERE RIPIN OLALEKUN OBAYAREO

ORO FUN YEWEDE OFUN LARA OBIRI EFURURU LAKOKU EFURURU LAKOKE OKERE
ORlSHA DI ARAYEKOWEDO DI DABA OROW EWA NI KOMlO

OSHE OLUZO OLUSOLE LOBOKA OLUSOLE LOBERE OLUSOLE LOBI OPOLO IOBIN LABOKA
LOKA YOGUN ORO BI LADERE ESE YOGUN ORUN, mI OPOLO YOGUN Eom AYAU
POPOLO DAFE EKO EBE EKO BOFENU LOLE AYARUN AKUKO , ADIE ABERE INIABA , OMl
IFA NI EGGUN BABA

Note this sign is feminine, and is 8 child of adUdUW8 and eshu

Day of \he week ( oye aiye ( Monday )
Planet ashupua ( the moon ) metal silver
From the stones was bom silver and paper, it signifies paper money, and metallic
Money, Olofin said , Humans willlove money more Iban me )
This is an sign of mysteries • it can do anything , good and evil, it is tbe spirit oí fue • it is
caJled Oyi Ofun ,
Dressing colors white and silver
Note represent the 4 ooots of the world
Ofun is the mother and Oge is the fatber of the remainjog 14 meji sigo
Oragun offun meji is the one who resurrects the dead, it is color white,
It is creates more than it liberates
Jt is domiuated \he ernptiness and the vacuum of space , it is domiuates and rule in
Everything it undertakes, Oragun is calIed the cat of SATAN )
It is an sign of suffering • It is represent the material sense in tife and things
It is said that baba ejiobe is child of aragun and of olofin
It is rule the laws nature, as it refers to men and woman
You mUS! respeet people with white hair,
 Page 807 of 864

# 797

OFUN MELLE ) BABA OFUN MELLE

You cannot blow out candle or ligbt fin:

You must dress in whitc as mucb as possiblc
In Ibis sign, is boro !he dcfeose bofOl'e an attacl<, bnte, in Indian knowlcdgc!he paét that is
Madc witb siclaless and - . !he insum:ctions of san Iazaro, and ]esus Christ, eIher !he
galaxies !he senses, !he extra c:orporaI ...,... grey bair!he phenomenoo' such as the
Monstrous hydrocephalus acrocepbaIu, !he mongoloids !he cripple !he lame hump baked
And ma1formcd !he msimed , !he aneient article!he museum , !he lack of blood
circulation in the body, cancer intemal inflammation, and all oftbe unknown illnesses
The following deities speak,·Olofin Oduduwa, Obttlala, Dada, Banani, Oggun , nana
buruku Shango san Iazaro
Plant farolitos, tamarindo püloo florido levantate
This sign, and obstala callcd Binase speak.s,
This is where people spoke in a low, voi... in !he bome of obatala, Who liked to abuse
Alcobolic beverage, This sigo is mown as Ojifun, Ologho, !he malignan! it is said tbal
this is a white sigo. of grey, hair,
You cannot break Ibe oaths that are takeo
The gains and losses in business are dividcd evenly into equa! parts .
In Ibis ifa, is boro serous financial business al !he cost of one s Ufe
A to look ifa is boro in this sign, or Ibe manipularions of!he inkinis , in order to obtain
!he sigo of ifa, It signab Ibe deseent of olofin to earth
The candle are DOt blown out beeause your Ufe could be blown out prematurely
Orsgun kilIer!he woman of olofin?
In Ibis sigo is bom that Ibe fruit and seeds !hat fall around Ibe plant or tree germinated
and grow,
This is where Ibe funeral oath are taken, and where Ibe sky is Ibe ODe judges and
penalizes Ibe ODe that breaks !he nath
It determine!hat Ibe sick per80D wilJ oot die, and apparently heallby per80D will die
AnIgun in a fit of orange , can go as fsr as doing witehcraft to bis own fanúly
.This sigo make by phenomenon, powder witehcraft , death • curse riche , Ibe word Ibe
voices eggs that &re smashed
A tumultuous sign, that is a1so very profound and very dangerous , becanse it represeDI
Life and deatb,

KAFEREFUN BGGUN CAFBREFUN • OBATALA , ORUNLA OY A, ATI ORUN

In Ibis sigo <peak of desperations,

This sigo and Ibe ODe s that posses il, have Ibe ability lo speak directly wilb life and wilb
Dealb
 Page 808 of 864

#798

BABA OFUN MELLE) BABA ARAGUN )

Description of some of Ibe qualities, of Ibe children of son of aragun

The child Ibis sign of ifa are nonsensical , capricious, violen! Ibey lose. everything
through violence, They canno! have any empty bottle or anything that is empty in !hey
bome they canno! ingest alcoholic beverage, of any kind , because Ibis will cause Ibem lo
have many losses, Ibey sufrer from problem of Ibe liver, !he heart, and the respiIatory
systcm they W1II1t. To do everything their way, and because of Ibis Ihey have many big
problems, Ibey are, intelligence and alway. manager 10 overcome their problem, they are
no! sentimental, and live a very materialistic lifestylo, and Ihey could eme los. about
anything, Ibeir.foundation is found, in foUowing a path and never deviating from that
path, they never ery oven when faoe 10 faoe, wilb adversity and Ibey lamen! nothing,
They accept wbatever happens lo then as a natura1,
Extension of lifo, they 1reatolber people very well, when !hose people 1reats Ibem wilh
respect. Ibey don'! like betrayal , but Ibey themselves are swindler and charlatans, but
Then they are serious they are believable and inspire confidence, Ibey are good
spiritualists and Ibey, Instinctively know everything , because al nigbt, Ibe eggnn speak lo
Ibem, and leU Ibern what,
They need lo hear, death, Ilru is always nexl 10 Ibem, because i! is their inseparnble friend
They prefer dea1ing wilb eggnn and don'! confide in any living person
They are very distrustfuI, because Ihey always find distrustful people in their life , Ihey
like 10 live for a1ways from people and Ibis is why Ibey don'" have haPpiness in Ibeir life
Obtsin their friendship, yon mus! a1ways be truthful wilb Ihem, because Ibey have !he
ability, lo read Ihe mind of olber before !ha, person speak, Ihey like society and
tranquility and, because of secre, cause, Ibey aspire 10 live a mystical and very distinct
life from other people, They are unhaPPy, wiIlful and Ibey like lo govern olber and
become unhaPpy when Ibey don'! achieve
!fa say that yon are figbting wilb your Guardian Angel
In yon bome, Ibere is a sick person that is danger of dying, Feed your head, You have
many enemies, Give small goat to elegua so that yon can prosper
You will have fume and money, ifyou take eme ofeggnn and Ibe orisha
Beware of avarice. because yon could bave loose, due to your avarice
Beware of doing evil things, because your guardian angel wiU for give yon Ibe firth time ,
but Dot the second time, Dress in wbite .
Don't allow anyone to sleep in yon home
Yon should not sleep in the Dude, because there are eggun that come to yon to bave
sexual relations with you, Beware of suffering emotional problem
Yoo are acting like you are 00 the run or like you are in jail
Beware hecause within 7 days, yon could have obstacles or stumble out on the street
Don 't jump over hoJe and cover the holes, that are in your horne
Don', ingest alcohol beverage, or rub alcohol hase chemical on you body
Ifyon have orisba don'! keep Ihern locked np
 Page 809 of 864

#799

BABA OFUN MELLE ) BABA ARAGUN

Give thank to Obatala and yewa

If you have someone living in you home, try to have that persan leave, but leave happy
and willingly SO that persan wont t curse yoo, ,
Candelabra made from Cbinese, orange that were cut in haIf afie, !he funeral' everything
is collected and taken to !he cemetay, !he persan that take !he paclcage is paid !he amount
That orunla detennine, so that everyone can wash !heir band of!he Osorbo When !he
Messenger retum, !he awo wi1I ask ira if!he small goal, is sacrificed o, is left as a pe! in
!hehome,
Woman don't fight wi!h your spouse and when you fight, try to calm yourselflittIe so
That you can avoid death, becall.. you have death very close
.. ~

When !bis sig is seen in !he home of!he awo, to open day, !he opele is thrown to!he f1oo,
lbon take a littIe bit wattt is splashed on il, then a young girl is told to bring it hack and
band it to !he awo, fo, 16 days and candle is lit to Obatala, a littIe bit each day..
On !he last days !he per.¡on wi1I turn off f\ame wi!h his finger before it die out, then !he
persan wi1I collee! !he paraffin, !he wick and then take it to fores!, .
In !bis sigo boro that only in an ita and in a iyoye, of ira is !he palangana cOntainer, taken
to !he lable by apetervi

NOTE FOR AWO ANS APElERYI)

Alter all !he awo wash !heir bands in !he container, !he apetervi, take !he container before
lbe Oba, He wi1I!hon pray and she wi1I drink a littIer bit of!he wattt, from which , she
will adds 10 years to he, lífe and heaJth, !he money !hat !he apetervi made from !bis
ceremonies, can ooly be used for flowers fruit 1 adomments etc for ber otisba

This sigo speaks of a prenda that has been abandoned

In trus si~ is bom the secret that the awo should not save money. because he wiil have
Many sethacks, and once he dies, he wi1I not he able to give !hat money as inheritance to
bis cbildren
Note in !bis sigo and give to !he spirituaI guide, o, protectors of!bis persan, wbile !he
Person s clothes are still 00 him her, thco the bath of cascarrilla, ceremonies, is perfonned
on this person . .
lbe ahijado of iku madrina took bim to !he foot of!he iroko tree,
Shango is a loves ofnature and earthly tbings, and dresses in coro husk
Obatala got tired of mounting poles , so he retired from !he earth, but left !he doo, of!he
Cernetery open
In a right witb Osorbo Arun, if this sign is toyale is announces a long sickness that does
Have a cure, 1 this sign comes as a final witness in the osode. death is jmmjnent an~
Unavoidable
NOTE FOR AWQ )
lben !bis sigo is seon as ( toyale first ) in a osorde to read, fo, a cJient , !he awo s sigo ifa
Orumila is telling !he awo that !he cannot do anything fo, !he persan
 Page 810 of 864

#800

BABA OFUN MELLE) BABA ARAGUN MELLE

Because Ibe person will be the awo s destructions

When Ibis siga seen in the borne of an awo, the opele is given lo a yoUng gqís sbe wiU
then take il and place il on the t1oor, the child will Iben drag Ibe opele from Ibe spot lo
Wbere the awo is sitting and band il over lo bim,
Ifthe momen!, there is on young girl avaiIable, Ibe awo wili Iben take someone water inlo
bis moutb, them blow ilout into air, allowing Ibe water lo fall on Ibe opele , whicb he
will bave in bis band, Ibe awo will tben substituted tbat opelet for anolber
So Ibe woman can avoid legal problems,
An ebbo is done wilb 3 differcnt fubric, and lcave ( shiribata espiga millo and eacb week
The person will put on an, white dressed on bis bead,
Put two candle lil lo Olofin, An omiero is made wilb plant ewe tete, planl sbewerekuekue
Quita maldicion, coconut water, ( buffalo cow milk ) or WIII1l ( goat male milk )
whichever is easier lo acquire ori e~
The interest party is cleaned witb pigeon, Iben il is sacrifice on the ara body of, the clienl
The client will Iben batbe wilb the omiero tbat was previously prepared everytbing
Is picked up and placed inlo an, white fabric , and take lo Ibe river,
And rooster is given lo elegua , 2 pigeon lo oggun, and I bens lo Osbun, whicb are
cooked , Iben taken lo the river
For prosperity
1 raw yam, sarayeye with it is cl~ the apetervi then place it where there are ashe or
where Orumila determines
Ibis is an ifa of ire oma, ( knowledge )
ire boni boye Ori A person is coming lo do ifa wilb yon, Everytbing else is up lo you
when an awo seos Ibis siga for hirilself, be will take I jicara , Iben crusb and eko wilb
planl ewe tete, and ewe prodigiosa, ori Iben before and afler Ibe rogation , be will place
the opeke inside Ibe jicara,
then everyone present, as well as those visiting the house, will drink from thatjicara
when this sigo is seen in a atefa •
( two additional hand of ifa are wasbed for tbis penOD wiU wells as the alfO,
Ibe padrino, Ibe ojugbona, and Ibe awo of Ibe bouse Iben eacb person will, give 1 hens
lo each band of ifa,
Note when this sigo. is seeo • an ebbo is done with plant aragba, de naciente and 3 pigeon
1 ror elegua. one for o~ one lo ochosi,
Ibis is wbere ilru bad an (stick called epin laurel grande) arun bad an stick called ita, bul
Ibe young rooster defecated all over it and ( lnkan burulru ) bad an stick, called maru
maro ) whicb is stick, bronco
you must go visit the aneient images found in catholic church • and ask for their blessing
beca.use in this ifa, the ancestral spirit that are now illllminated spirit speaks
in Ibis siga is bom the tragedy desire for fiune and money
 Page 811 of 864

',-"

# 801

BABA OFUN MElLE ) BABA ARAGUN MElLE )

To make a pact with iku

An puppet is carved it is placed 00 top of an , whilo dressed, mush money, sbaving of
different type the metals, Offim is prayed, then two hens sacrificed the ¡iuppel, theo it is
Cleaned and buried in the cemetery,
To make a pact with iku ( anotber variatioo)
Tbe puppet is carved with stick algarrobo or piJlon florido, then foUowing is added 16
ceot sbaving of aU the meta1s, Tbe awo is cleaned with young rooster, 1 is given to the
puppet, then it is p1aced, on the ,whilo filbric and buried in the cemetery, whilo the other
Young rooster, the .awo wiU do an.opsraldo, Tbe puppet lives with eggun ofthe awo in
bishouse
To overoomc sickness
Take some sea water , mangle red , !he pbalange bono of the rigbt index finger of an
eggun all made ( iye dust) that dust is placed into an casserole, theo placed next to Osain
Tbeo !he rooster is give to the casserole • and Osain, the awo wiU ask the number of days
That it is to be left ncxt to, Osain tben the person wiU bathe witb .t his
When this sigo secn, in an alofa, 00 tbe day oftbe iyoye, much okra, is mixed then spread
AH over the igbodun, then an cwa ( chain ) is placed al the cntranced ofthe igbodun so
that!he alawo can trip and liIll, the long branches oftbe iyoye wiU be made from stick
alamo, and all tbe Awos, must bit the alawo as hard as possible without causing
permanent injury this is done, so that the sigo wont overwhclm the padrino
When this sigo secn, !he persoo is told that a tumor is forming in bis I her, body, and
Obatala says that only Oshun has the power to dissolve it, for this, the awo wiU take an
Pumpkin, opeo 5 circular boles on top of the pumpkin, and fill il with, the general
ingredient of tbe clien!, Body hair ofthe client sweated clothes, ecu eya epo,k coro,
boney run, and in each orífice an espiga de guío, de castilla , is palced inside, Afterward
The pumpkin is dressed with , yeUow dressed, and left in front of Oshun, Theo 2 candle
Are lit, and this spcU is left for the, number of days that Oshun determine
To prevent cancer
A mixture of white wine, red mangle, ball of moninga bledo cabonero ashe a glass in
lngested doring breakfast for severa! days
When this sign is seco in an atefa of orunla, the iyefa of the opon ifa is placed into an
jicara, with water and the awo will say

ORAGUN ADELE N1FA MORl MOWE

Another jicara with much cacao, and cascarriUa, in dust )Osun theo 1 pigeoo is giveo lo
the jicara and the sigo of ( Aragun ) is prayed then with this mixture 3 lines are drawn
behind the door of door ¡le the awo, the interested party is given a little bit in a small
container so tha!, when the client arrive at bis / her bome, be will aloo mark 3 lines
Behind bis door
The awo with this sigo ifa , should only consul with Opele made from dried coconut ,heU
 Page 812 of 864

# 802

BABA OFUN MELLE) BABA ARAGUN MELLE

When he goes lo coosecrate Ibese opele , or feed them, mus! prepared an omiero with
ewe p1ant, prodigiosa, ewe tete, akuelelruejke leaves of ewe guacalote, lben Ibis sign of
Aragun is placed on Ibe floor and Ibis prayed, . ,'

EICUELELE BABA OFUN om LEKUN ,EKEUELE BABA OFUN om BARANIREGUN

I!KUELE BABA OFU om LERI OKPllLE, KOS! LELE BABA LERI OKPBLE
BABA KOS! EDANE ABINERAUl OLOFIN
lbe awo wi1l then take 2 pigeon and pray wilb these pigeon on Iop of Ibe opele, afier
sacrificing them !he awo wi1l sing
EYE EYE BIYE OLOFIN OPELE BINI CHANGO MAFUN
EYE EYE UNYEO ORAGUN OKPBLE BINI SllANGO

lbe opele are coven:d wilb the feather cocoa, cascarrilIa, then the awo wi1l blow run and
coven:d Ibis up wilb ewe dlDldun, and ligh! mej~ Ibe next day everything is picked up,
the opele is once again washed in Ibis omiero, Ibe ara oflbe pigeon, Ibe fealber!he
asheses., Ibe WlIX ofthe candle are coUected and everything is buried,
lben Ibis sign seen for a person in reach, blood is nO! given lo Ibe person head Ibe blood
is given behind the person , on Ibe ground, on Iop of!he sign, of aragnn, lbe atena ifa
lbs! is written on Ibe grolDld is Ibe foUowing

1 I I I O O O O O O
I O O O 1 1 1 I O O
I I O O 1 1 O O O O
1 1 1 I O O I I O O

I 1 I I
1 I I I
I I I I
1 1 O 1

A circle is made with efun cascarrilla, theo the atena aboye is written • on the top oC the
sign of oragun, Is placed a chair and an pigeon is given lo the odun fiom underoeath Iba
Apoti chair an omiero, is prepared from leaves oC ewe guacalote, cheguerekuekue and
prodigiosa yerba la niña, yerva de la sangre, algodOD • l;irio, ewe tete, an a small amoWlt
oC dirt • tbe the awo wiU take small amount oC the plant oC tbe omiero, 1 water coconut,
bead fisb gnabina, and Ibis is wbat goes on Ibe clienl s head afierward , everything in Ibe
circle as well as Ibe res! of Ibe herb head and feather of Ibe pigeon is used lo do an ebbo
Which wiil go lo the river together wi~ the ara of the pigeon a small amount omiero can
be used for ebomisi, Ibe omiero, and given an pigeon while singing .
 Page 813 of 864

#803

BABA OFUN MElLE ) BABA ARAGUN MELLE

MONORE SHOKO!RE ll.A OBATALA OMA!RE LARA OBATALA MONIRE

LARA OBATALA EYELE SHEKE MONIRE OBATALA
.
When Ibis balh is prepared with the head of the pígeon and whatever ifa determine and
apayeru can he performed
Osain of oduduwa,
'Ibis mounted in a ceramic casserole that is completely covered, and has hole in the
center o~ the cover, through those bole, go the ingredient, and through tho5O bole , !he
casserole is hung secret, 7 different sticl<, that were collect from the woods, the fust is
stick , tengue, and the 1ast ono is stick guama, from t1ie banks ofthe river, the other stick
must asked at the momeot ofheing cut, the awo wilI cut the stick with an upWatd thrust
!nIe of7 iku ofthe countryside the 1ast ono is from where the interested party lives 7 oye
ofthe b1ack gat, stick ofaÍta mar, ít eats, 7 animal s, but that zunzun, and heos, cannot be
forgotten in that feeding
to elim;nated the wizard
take 2 candle are li~ to eggun, and 6 candle are lit for Shango, the interest party is nude
and bis baek must be facing elegua, Th. person and elegua are surrended with 8 lit candle
1 jícara with saraeko is p1aced next to the cirele an goat is giveo directly to elegua , obí
motto ís giveo and the interested party wilI offer the jícara with sameko to alI the prople
present the, goat is skinned on the spot, tbe 8WO wi11 siog the 8n;mals part and touch the
client bade, with tbose anjmals part afterward ewe gomosa is placed at the entrance ofthe
door, and the nel« days everything ís cleaned with omiero,

to save the awo from arun

Orubo witb, 3 stick agoedita, jagoey , and rompe hueso,
When the ebbo is done with Ibis sigo, th. efficient awo wilI put on an ide of Obstala
The awo wiJl theo take anjicara and smash an eko into the igba, the add water, omitutu
Ewe tete, and ewe dundun, theo before and after the rogation the opele is washed and
everyone in the house and those arriving will aiso drink from the jicara, as the ebbo is
being performed
When this sign seen • saraeko is mixed with lino of a river and an jicara with this is
placed to elegua and obatala, then the rest is spread all over the house
The house is washed with water and put piant prodigiosa, and blood the of fish, the awo
ifa is also bathes with this mixture
The ashe this sigo, Canoot be without iye eya oro dust , and orogbo
In this sigo the kingdom of Abiku speak, see the spell ofthe funeral ofthe puppet in the
Previous pages of this sign
Afier the word was formed , Olokun sent for orunla for Osorde orunla le told ,
Olokun to dismiss and old woman !hat was living in bis bouse and orunla winked at the
old woman while telling olokun !hat he was going to kili the old woman, orumila the told
 Page 814 of 864

# 804

BABA OFUN MELLE) BABA ARAGUN MELLE

Woman and two servants of Ololrun went outside to appanmtly kili !he old woman
0rumiIa theo kiIIed tIle Iamb, witll he had done ebbo to ololrun and did not kili !he old
woman, Then to!he servants. 1 have jusI kiIIed !he old woman ,lbe Old woÍDan go and
tell Ololrun that 01<1, woman was motller oftlle onmla tIley tIlen set out togéthor , but old
woman waIked too, Slowly and he pul his hand on !he shoulder and said waIk faster
mother angered !he old , Woman replied you hit me and as curse from!bis days forward
In order for you speak aII of your children mus! strike you
This is why tIle awo perfonn atefa k. he is a1ways s1riking onmla
Never you abuse and oidor person or senior citizen .
Jfa says that you are feverishly looking for good luck, but don't rush and don't hurt
older people, in your sean:h , for good fortuned,
You spouses is fighting witll you and one of you is nmoing away from !he argument,
many people wiII speak ill of your spouse , don't listen to gossip, so you can avoid
becoming angered and doing something you wiII regret,
Ebbo for!he six children

Ebbo esmaII goal, 10 strips of white dressed, coconut, 2 candle plant ewe tete, atiponla
White soap a wooden box and res! !he ingredient aod much money,
Change tIle heat of aragun
Much cascarriIIa, into tIle jicara, ron, dissolving it completely witll smaII stick , so as to
not touch it witll your finger , tIle client is painted from head to toe witll tIle
corresponding sigo. of tIle ebbo, tIle ebbo is performed very strong, while holding
everything
Working for oragun tIle from
Ingredient tIle ebbo I rooster I pigeon, I guine, in shoreo, , but not a single drop of blood
can be a1lowed to be los!, afterward. tIle awo mus! stay beside tIle person for tIle entire
night next lO, tIle bed, 2 hens I rooster" but tIle awomust first ask ifa ifhe autborizes
this spell to be performed ) Note seo tIle following page for tbe drawing
Note you used two puppet for !bis work

Head por obara melle, ) chest # I ), irete obe,)baba elliobe,) oyeku melle,) ofun obe )
Chest number # 2 ) iwori melle) ordí melle) iroso melle) ojuani melle) obatm melle)
Stomach) # 1) ofun melle,) okana melle) oggunda melle) osa melle) ika melle)
otropon melle) note right bond put obe ofun )
Stomach # 2) otura melle) irete melle) oche melle) ofun melle
Righl leg ) lo paint obe ogunda, ) left leg, to paint irete obe
Kneo ) right 10 paint ( irete melle) in tIle left 10 paint irete melle

Note you uses kascarrilla , and mark in tIle Ooor of tIle puppet o you
Used I white sheet and res! tIle ingredient for this work
 Page 815 of 864

#605 ~o5

BABA OFUN MELLE ) BABA ARAGUN MELLE

"
W('RK!THF OFUN MELLE

,,

+
,
\

OI
1 I
/1/ O
I
I
I

+
, I
I I
r ¡,
I I

-+
I I
I I
O O
I ,
 Page 816 of 864

.,

#806
OFUN OBE ) OFUNNABE )

OFUN MALBE A YERI QUI ODA PBREQUIKJ EBA OSHUN LODAFUN OFUN ADAFO OBE
NUBA OBE DONLARA

AURETBRB VIRE OUlOFA PBREQUIKJ OBA

OSHENARA ALLANARA ADIFAFUN ALABAPACHANMBTABYELEMBTA AKUKOLEBO

OFUN NALBE A YBRB YlRBO A YERI OUI ODA PBREOUIKJ OBA OSHUN LARDAFUN
OFUN ODAFO OBA NUBA OOBE DONLARA OFUN AIKORDIE META LEDO EBEYO OWQ LEBO

When Ibis ifiI is seen, !he awo mus! Iouch bis twin, bulloo and blow air out
The following is are bom in Ibis ifa, bodily f1uids ( secretioo ) saliva gastric juice semen
Oí all !bese f1uids semen is king,
Genesis by sperm evOlutiOD is bom in Ibis siga
Ofim nabe runs !he risk of dying a violenl death , bum dragged along Ibe river drowned
Al sea !hrown off of moving objects beals up etc
Asbe Ori iws bom in !bis siga , !fa of consistency for eviI
In !bis siga, Is bom Ibal Obatala has 8 stooes and Obatala is always on lop of all head in
Order lo save !hose heads
Tbe bad smell of!he ( Obo vagina) is bom in Ibis sigo, your menstrual blood is 001 good,
and this is why it comes out with a bad odor
Tbis is where Oñm nalbe stole Ibe, black fernale go&l,) of obatala, and said cursed ofim
Nalbe saying ( you will always Jives wilb a sick stomach and you will Dever again be able
To ea!, white fernale goal, wbat I will eal from Ibis day forward Obatala Ibe. gave Ibe
Black Fernale goal, lo orunla aod Obatala only ate eure female goal, from that time
forward
You must re<:eive your Obefa as soon as possible, You must Dot mistreat anyone
y ou have a war with a blood brother ar a brotber of the religion, because of a women
Of dubious mora1ity
In !bis siga Ibe woman, will take her revenge 00 her husband doing exactly wbat he docs
lo her, she will mistreat and ultimateIy abandOD bim aod take bis kids away , however
People will uojustly say that Ibe woman is fickle and diffieull
You must ebomisi omiero) with white flower that when the person buys tbem af collect
Tbem, Ibey will attract bim her,
y ou must be careful wilb Ibe spiril, beeause you will need lo perform work for Ibero
Tbis siga says that you must be careful wilb ahortion, and especially ü you are giviog
birth to, twin because you could lose your life, in the abortions, in this situations. is
usually fatal for Ibe woman
Ofim nalbe sbould 001 drink milk beeause it will barm him,
Ewe plant of Ibe siga ( pereguo ) atipoola ) yagruma ) aod cipres )
Tbe good luck is given by san lazaro, In !bis siga placed an casserole wilb fat corojo aod
a piece of head buffalo, lo san lazaro ,
 Page 817 of 864

#807

OFUN OBE ) OFUN NADE)

This sign determine that Ibis mm was not bom lo be an awo of 0runIa because he wiJI
Never respect ifa in !he proper manner and will no respect o!her awo because Ibis persen
was bom lo be gres! in !he land of Orisha :
This is whcre Oya became capricious about doing ifa her son, and on !he day of!he
iyoye during !he strikins ccn:monics, The son of Oya dicd, And !he woro of onmla feU lo
thc floor,
An ajiaco stew wi!h a pig, s head and vegetsble ) is prcpared wi!h everything , that !he
pctSOn es! and thcn it is turned inlo a paste
To help wi!h stomach problem,
.,', 3 puppet ¡nepared ( I stick wood moruro,) I od algarrobo,) I of marpasifico ) then !hey
filled wi!h !he ajiaco pasted eru obi cola , obi motiwado, It is washed wi!h ontiero and it
will food, 3 pigeon, ofblack color,
aronl is prepared
it is an iron agboran puppct, and a garabato, long !hin branch )that is made nickel and
stcel is p1accd lo obstala,
!he help for araye
3 ball of raw minccd cow mes! and fa! corojo, !he nome of!he araye are placed inside ,
and aftcr 3 days are taken lo !he 3 comer , !hey are left a! !he 1ast comer and !hey are
smo!hered wi!h honey, !hen !he awo will retwn home and ligbtly spread honey on elegua
lo help wi!h stomach problem
give I white femole goal, lo Obstala, !he awo will then placed !he ala on !he hesd of!he .
female goat, At nigbt !he client will sleep wi!h and !he ala around bis stomach wi!h and
wliite fabric, and wi!h cacao, and cascarrilla, spread all over !he a1a, after 4 days of being
tied lo tbe client s , estomach tbe client will,
wrap it up wi!h an, white dressed, and take it to take into a hiU
speU against illness
!he interested par! is cleaned at !he foot of oggun, wi!h picce ( of pig meat eran elede )
afterward !he awo is perfonns a sarayeye on !he client wi!h I pigeon, which is kiU 10
oggun !hen !he mes! pig, of!he,pigeon is buried in !he wood , so that Ofun nalbe can live
in the world without illnesses
tbis is where !he rooster won !he figbt wi!h !he dog" and tbis was how Obatsla lost and
bad y lo retrael !he sentence he bad made of!he world conting lo an end because of!he
lock of respect that was sbOWD lo him by !he children
beware that you are nol cursed by a pctSOn wi!h grey hair for stes1ing tbis pctSOn money
or tbis person s wife or for Dot respecting him,
beware of another woman that could fall in love with yau and cause mayor problems
between you and your spouse and also wi!h your fantily
a woman was in love with yau, and that woman died, DOW that eggun interrupts yau when
yau try to bave sex with your spouse
 Page 818 of 864

# 808

OFUN OBE ) OFUN NABE )

Ofun nalbe used to live in a shack.. together witb san lamro. on a cliff overlooking the
Ocean ofilo oaIbe began lo gel drunk and _ be would urive bOlDe inloxicatcd , be would
Sleep on !be mat of san lazaro , Ofun A1be , would vomit and urinated aIl over!be mat
But no!, matter how much san !azaro protested Ofun NaIbe would ignOre hirit and
continucd doing, !be same thing, San !azaro got tired ofhis situation, and olÍe nigbt that
Ofun naIbe arrivcd dnmk and feU asleep on the ma, san !azaro waited for him lo lose
Consciousness after Ibis, san !azaro wrapped up Ofun naIbe, in !be mat and threw him
inlo Ibe sea and Ofun naIhe drowned lo death
People are tired ofhaving lo pul up with your Iack of consideration and Iack of respect as
WeU as your abuse of confidence, !bese people are watching yoll, and waiting for Ibe
rigbt moment lo kill yoll,
This is where the children inherit!be virtues, and vice oftheir parents
This sigo speak !be of sexuaI deception in Ibe woman, aman could offer her something
then after he gets what he wan!, he daos not complete bis promise
Man another man was in love wilb yoll, and died now tbat egguo inlerrupts you when you
TI}' lo have sex with your woman,
You cannot matI}' any pcrson in Ibe milital}' or wilb drunk, hecause !bey could kili yoll,
you have a tendency of dying a violent death
Don't thrown anyone s defects in their Cace
. Love orumila and ObataIa take care of your daugbters, so that no one fools them
2 hens are given lo oshun
kofibori wilb obi mitut o plant artemisa, plant yagruma and plant canutiUa
ebbo for Ibe pregoant woman
two rooster, one pigeon , soiled dressed, ofthe woman s menstrual blood asho arae eku
fish and fiú corojo,
ebbo 10 avoid tragedy
tree rooster , feather I bunch of fire logs 16 bulbs, of ou eku eya epo
ebbo I lamb, l rooster, 10 branch , whips 10 buds of ou feather , I bunch of firer logs
petrified stick eku fish
ebbo I rooster I pctrified stick soil from a marsh soil from a savanna, used dressed l trap
soil inside of house , and res! Ibe ingredient the ebbo,
 Page 819 of 864

-.,.

# 809

OFUN OYEKU ) OYEKU YEMILO )

KUKUNDUKU ABERlKUNLA NI SHAWO ILE OWFIN KAFEREFUN OBATALA A11 ESHU

CUNUCU ABERICUNW N1CHAGUO INLE OWFIN ACALAMANBO ABIGm OWRUN

N1NCHAGUO INLE OWFIN TENTE 1ERE ABl APABO KAFIlREFUN OBATÁLA Y,IlSHU

OFUN YEMlLO EN! OLUWO EN! OZAIN A WONl OMO FlYE ATE ALUFA EGUN KOSILE
lKU KOCHE OWFIN

A SIIERE EGGUN ORA ADE MI BASIlEYE, PEREMI EWA DIDE LAWENI OBA IKU UNW

OFUN AWO lGUORI AWO GANDO ADlFAFUN LUCORO LLALLU ETU LESO

KUNUKU ABERIKUNLA N1SHAWO INLE OWFIN ABlGm OLORUN KAFEREFUN OBATALA

A11ESHU

OFUN YEMILO EN! OLUWO EN! OLUWO ENI OZAIN AWONl OMO FlYE ATE ALUFA EGUN
KOSILE IKU KOSIIE OWFIN

OFUN YEKU lYA MADIDEO OWRUN lY A MADIDEO

OFUN YEMlW KUNUKU ABERIKUNLO NlSHA WO INLE OWFIN AKALAMABO ABIGm

OWRUN N1NSHAWO ILE OWFIN TENTE TORU ABl ABl APOLE KAFIlREFUN
OBATALA A11 ESHU

In Ibis ira !be awo mus! osorbo, before doing anything for Ibe aleyo or ahijado
The awo of this sign, has Ibe faculty of attaining Ibe profound secret of eggun
This is where iku alshona sat dOWD at Ibe lable , dressed in b1ack, and on Ibe olbor side of
Ibe lable, Olofin sal dressed in wbite, Olofin was sbining wi!h !he crown of Oloyo on
His bead, and esbu asbikuelu, was !he porter, ofun yemiJo 0rumiIa and Osain arrived
Eshu asbikuelu played !he big ben, and pounded !he bakulo( walking cane ) on !he
ground and sang

OFUN YEMlW EN! OLUWO OSAIN A WO NI OMO FlYE ATE ALUFA EGGUN KOSIIE lKU
KOSIIE OWFIN

wilb lbat song, Olofin and iku got up from Ibe lable wilb a sigo of respeet and give Ibe
aulbority for Ibe great ceremonies of Ibe deceased, akanbi oba , when all Ibe ceremonies
were finished everyone stood up, and eaeb one grabbed a point of Ibe, wbite dressed of
Ibe lable Iben, Ibey whenh lo Ibe bole and sang

ASHOYO EGGUN OBA ADE NI BASIlEYE

After !he song everything was placed inlo Ibe bole and !hey sang

PEREMI EWA DIDE LA WEMI OBA DIDE !KU UNLO

 Page 820 of 864

# 810

OFUN OYEKU ) OFUN YEMILO

After Ibis evcryonc p1aocd efun into !he bole , then Ibe bole was covered up then Olofin,
Iku a1asbona Osain and efun yomilo prepared !he cmriage wilb Ibe c8daver 'of Oba,
akamb~ then took him lo !he foot an 8I1lba Ceiba, tree, tbat was next lo a ri~er, with
medilogun shell, pigeon then Ibey placed Erupin sma1l and they placed him on Ibe waver
Oflbe river and sentbis body 011; lo Ibe new Oba in !he 1and oCIcumaku
After Ibis everyone placed, efun cascarrilla, inlo !he bole then !he hole was covered up
then Olofin Iku alasbona, Osain and Ofun yomilo prepared Ibe carriage witb Ibe cadaver
OfOba, akambi then took him lo Ibe CootoCanaraba, tree, tbat was next lo a river witb
Medilogun, oye is lo mucb money,lhen !he placed Erupin sma1l and they placed him, him
wáves oC!he riv.. and sentbis body 011; To!he new Oba in !he 1and oClounalru
In Ibis sign is bom!he cerernonies lo dismiss !he dead Oba, to dismiss, Ibe old Oba and to
Consecrated a new Oba
Note !he 1ast consecrated Oba InCuba,·was Tata Gaytan ) but !he pmper ceremonies lo
Dismiss him, have not ye! been performed sinee Ibis has not ye! been performed no new
Oba can be consecrated
In this sign is boro the cerem.onies of rising ar elevation, And the reason why the stones
of Ibe osba and otisba go wilb !he ltutu inlo Ibe river
Ofun yomilo live preoccupied wilb bis her amount oC sexual drive, duo lo excessive
sexua1 activity
The physical destruction of awo Ofun yemilo is tha.t the woman mamu to suele, tbe vagina
The awo lo resolve your sexual weak:ness, you must receive Osain, the awo must also
take Ibe Oath oC orun,
In Ibis sign, tbe woman has tbe vice of mamu suele, vagina, and oficale trupon sex , intori
ldi oCku1o
Ibis sign determines !hat tbe innocent people wi11 pay for Ibe action oC Ibe guilty people
Because Ibis is where Iku cannot take Ibe person he is meant lo take, but wiU take Ibe
first person he runs into
Tbe owner Ibis sign, has mos! probably becn crowned witb Ibe incorrect Orish.
Tbe owner of Ibis iCa, should always bave a ball of efun in bis pocket tben he will
smotber, some on bis face and bands in order lo Cool i1ru, if tbe person is an awo, he will
pray and, consecrated !hat efun on tbe opon ifa, and bis yeCa mus! always inelude
cascarriU.
Sbango and elegua are figbting over tbe head oC Ibis person
Ofun oyelru has blood brotber, who don't Iike to work, but he should always help tbero so
that he can always have the blessing of their mother alive ar dead
1 hens is given to eggun of madrina, ir she is alive , the awo will ask wruch fema1e eggun
is to be given tbe food
awo Ofun yernilo mus! sJeep once a weele, on tbe mal, and in fron! oC Ibis if.
 Page 821 of 864

# 811

OFUN OYEKU ) OFUN YEMILO )

lbe perwn that receive bis warriors througb this ifa, the awo will take a dried coconut
which wil1 a1so ea! witb the warriors then tbe awo will give it 10 the perwn , 10 lcave next
lo tbe warrior, This sigo prohibit tbe use of .Iotbes made ofburlap
Beware that you don 't become lame beeause of lesion in tbe legs or feet
lbe physica1ly lame perwn, or a perwn witb a defect is your enemies,
ro help witb impotence
Drink omiero of plant IOmode, ( guanine ) witb tinshomo okuni ( testicle, man ) of rooster
lbero once W8S a woman who took baskets of ooconut 10 the plaza , 10 seU one say the
Woman went for an osorde witb 0run1a, And this jfu W8S seen which said, you mUS! do
Ebbo befare you go lo the plaza, in arder 10 have a good dAy of sales, !he woman replies
...• You are wrong 1 don't need 10 do ebbo, in orderlO seU my coconut When eohu found out
Of what tbe woman said 10 Orumila he quic1dy left for!he plaza aod said 510 the people
Don't buy any coconut ofthe woman vendor, ""","use !bey are no good for the osha
After severa! hour witbout anyone buying her coconuts she go tired of this and she
retumed
ro Orunla o home aod did !he ebbo after tbe woman did the Ebbo she returned 10 !he
Plaza witb her basket of coconut, aod she dropped off the ebbo al the plaza, When Eshu
Saw that tbe woman returned 10 Orunla o home 10 do ebbo, he went baek and IOld
everyone 10 perform a rogation witb coconut, just ·a s the woman got 10 baek 10 the plaza
And dropped offtbe ebbo everyone bougbt all tbe woman o coconut
Thio person that doubts tbe word of orunla will have losseo

Ebbo goa!, I rooster I pigeon, a peanut , cascarilla, I basket, 3 coconut, clotbes res! tbe

Ebbo I rooster I basket, 2 coconut, dried soil from plaza, I trap, different clo!hes
Different colore<! clotbes, and res! tbe ingredient

ARIZA BOYA BOYA IFA ORUMlLA

 Page 822 of 864

#912

OFUN lWORl ) OFUN GANDO

FUNJ GAGBO WOU KAN) CARA AZOFUWE JEBU BESIFA TAJUA

OFUN AWO GANDO ADIFAFUN LUKURO IFA LORDAFUN OLOFIN ORUMILA A1'1 ESHU

OFUN AWO IGUORl GANDO ADIFAFUN LUCORO LLALLU ETU LEDO

OFUN WORl GANDO ADIFAFUN OLUWO BAYE

OFUNWORlOFUNAWOlWORlAWOGANDOADIFAFUNLUKOROYAYUETULEBO

OFUN WORl IFA LODAFUN OLOFIN ORUMILA ATI ESIIU

OFUN WORl OFUN GANDO ADIFAFUN OLUWO KOSO DA YE

This is where Sbango was desigoate by olofin, king oflbe skies, tbe eartb and does
Not have any rivals
You have 4 spirit that accompony you, and they are, lubayeni omubi lowo ,agbo eggun
Kmo and afinju elegbar a,
This is where Sbango is caUed ewe Gbagbui and he is a botanist
It signals Ibe loS! of mental faculties , due lo an talisman oggun. Ibe person acts without
Wisdom
This sign is caUed Ofun gando, because he saved Ibe Iown of Gando from dealb and
Was crowned Ibe king oflbat land
Orumila is dressed wilb fabric of different color
This is where Ibe ada did ebbo , and that is why it cut
The spirit oflbe ada is caUed ksnike
This sign of encbantment , where Olofin gave Ibe power lo Ibe awo in bis bands, and iill
of Ibe sensibilities are in Ibe fingertips
Usually Ibe children oflbis ifu have 6,or 7 digiton Ibeir band, and are Ibe cbildren of
Oduduwa, you must keep elegua very happy

Small gourd is prepared wilb7 head of different dust eiye bird ) wilb Ibeir respective leg,
7 stick must be asked lodestone , shaving plant, ewe orille) atiponla Canutillo, aroma, I
small stones, must be asked soil of 4 comer, soil froot and back, ofthe house, soil of
cemetery, soil from ofriver, frOID fo~ and hill. ofthe prison, dust from boro deer
it is placed bebind door house, given food togelber wilb elegua
an Osain is prepared with a broom that is used to clean the person s business
sigo of money. It is mark sterility in the woman
 Page 823 of 864

# 813

OFUN lWORl ) OFUN GANOO

One day omala caIIed 2 tlwo before him, lo name !hon Chiem the ceremonies
Lator 3 month and when they finished, !he 2 awo had lo visit !he other 9 chiem
In order lo do this, the chiefs had lo travel on a boa!, but!hoy did not bave any
Oars of!he awo said lo !he olber, You can swim wi!h the boat ifyou want, dÍe o!her awo
Replied 1 wiII if, you aIso do it too, thcy go into an argume:nt, but in the end, thcy began
ro swim with the, boat and when ono got tire, the othor ano started all of a suelden , a
large wave carne a1ong, And tippet!he boat, and the both of!he awo drowned, When
0run1a found out oftbat bappened he said, The awo can no longer serve me, sinee they
are dead, the bes! thing to do is lo some ncw Chief and appoint tbern servant, and olofin
Approved and certified this sentence
This is how the hierarchy of all the governing bodies of life were boro
It is mark the loss of a child, because of not perfomting the necessary spiritually work
To save their Uve
It mark the loss of a child because of not controlling !he bad habit of th... kids, this is
where the child inhcrit the bad instincts and sentiments ofthe parent
Be careful with bite inflicted by venomous anjmals
This sign spcak of gluttony, you must eat lo live, but you should not live to cats
Eat is moderations, in order to avoid gastric iIInesses
Spell lo help the stcrile woman
Hcad rogation with the ( Uterus ) of an female goal, tbat was given lo omala, when !he
woman gives birth, and female lamb is kili to eggun, and offer tbern foods and sign song
Tbis sign prohibit ( dressing in clothing, ) of 2 different colors dress in white
It marks loss of money , duo to( blown dust afoche )
Note don't cats melon, Don't wear clothes with stamped ovals
Give aIms lo poor people , at you door
Don't introduee your hand into dark placed , so you can avoid accident
!fa of the silk glove, you have power in you lands, The father is responsible for the
disgraee of the child, !fa Osorbo intori ashelu poliee ) Respeet people who are invalids
People are tIying to disgrace you with their gossip tongue, an awo is going lo die
Woman you are very jealous and tbat is the reasonfor the possible destructions ofyou
Marriage, you had a colored woman, And ever sinee you left her, your health has suffered
She curse you and did witchcnú\, lo you
Be careful with venereal diseases
Woman you don't have children and you have. done many spiritual work to get pregnant
You have a war in you house, because your husband, is very jea10us and he has even
physically abused you and has you scared of him,

Ebbo I rooster, I pigeon, a used shirt or underwear, Ori efun

Ebbo 1 rooster 1 pigeon, I hens, 2 coconut dress color, I small knife and rest the ingredie
Ebbo for help meat break, corn, stained, dress of the woman s pigeon , I pumpkin,
The person has the music inside him ser
 Page 824 of 864

# 814
OFUNOROI
OFUN DI ADIFAFUN ERI ElU LEDO COMODA ACHAFA OUNKO EYELE LEDO

OFUN OROI ADIFAFUN ESlU LEDO KO OMO DA ASHE FA AKUKO EIYE LEDO OFUN DI ERI
ElUELEBO

OFUN DI ADIFAFUN ERI ElU KOMEDA ASHEFA OFUN DI OSO ro AKUKO EYEbE
LERI ElU ELEBO

The person tbat tries lo monopolize everything, will only control a few tbings
Planl oflbe sign Cipres and amapola, you are going lo see Olofin directly
The evil spiril desire lo take this person lo !he olbor side
In this sign , !he person speak ili1, wilbout being an awo, and Ibe person thrown Ibe
.dilogun shell) without being a OLorisha
In this sigo, lB bom Ibe unmeasured ambitions , uswy and mpacity, this sign says tbat Ibe
awoisapirate
1I speak ofproblem oflbe lungs and Ibe waIls oflbe intestines,
Someone wants lo confuse yO\!, you are prohibited from taking in too much sun
1I speak of an Ohsessive eggun tbat causes you problem
You have a relic from dead persono you mus! do ebbo wilb Ibe relic ,1 small mirror 1 bell
Cowrie sheU 1 rooster fish , Ibe small mirror is tied lo !he belt, so tbat when !he eggun
Arrive , he will see himself, get scared and leave Ibe person
You cannol use hand kercbiefs, or jewelry tbat is found on Ibe street, or buy any second
hand product because Iboy could have belong lo a dead persono and tbat could be Ibe
cause of your problems,
This is wh.... oshun, in order lo live , ran around Ibe world by stealing and whoring
Tbe woman of this sign is a bandit
The sign mUS! nol be written on Ibe opon tablero ili1, because il represenl Ibe fillb of Ibe
anus a palangana container) wilb añil and water is placed under Ibe bed
lfa of contempt , ifa of Cace SIaP,
You sutIer problern cstomach
The slave is liberated before bis time, the prisoner is let go befare bis time is up
Beware betrayal of 8 person who has your lotal confidence
The house should be painted white on Ibe outside
Be careful l>ecause 3 blocks away from yOIl, wmeone is doing witchcraft lo you and this
is why • you have stomach problem and you could suffer embarrassing moment out on
the street ¡fyou don't do ebbo . in a party or reunioo you are going ro pass gas and
embarrass your self ,
The wickedness that is around yo\!, cause by 8 womao , be careful what you eat or drink
In you borne and outside your home, OrunJa says that everything that is tbrown out to sea
Drop down lo Ibe bottom,
There are 3 people who are figbling against yOIl,
Yau are hard headed, you head is very bot right now do a rogation
 Page 825 of 864

"-:.

# 815

OFUNORDI

You have started something, and you must do ebbo, so that you can amve al the
conclusion of wbat you started
Give thank lo obatala and lo your guanlian angel, Don'l ea! white beans
Oon't remover your grey hairs
Take care ofyour vision. and take great care wilb wbat you use<! lo clean yourvisions
Because, you could acquire a dangerous illness !hal could blind you
You have something in your hands that you in a desperate stated , and you wanl lo leave
You home job, or wherever you find yourself

.
,
You have lo go somewbere , do ebbo before going, so that when you arrive al that place
you, wonl have any problems
Tbere was a ricb plantation owner, wbo bad many slaves, and out of all oflben he had
A favorite one, who was weU mannered and noble, due lo bis good nature Ibe slave was
AUowed lo work in !he owner s home, and was Ibe head of Ibe olber slave, one day Ibe
man gave a party in bis home, and allowed bis favorite slave lo serve bis .g uest, When Ibe
owner, was in a group ofbis friead a greal desire lo expel gas, overtook him, and so he let
One loose, Tbe stench was so bad, that people began lo complain, and owner bad no
recourse but lo, blame il on bis favorite slave, Tbe owner public cbastised him saying,
Get outofmy house, you pig, Ibenhe bil him, and threwhim, outoflbe house, Once
outside, Tbe owner said lo, him go lO your hut ,and don'l retum, lo Ibe house until
Iomorrow, and explain why 1 had lo blame my infamy on you, Ibe owner entered bis
house through Ibe back, showered and returned lo Ibe party asking everyone lo forgive
the act ofhis slave, the next day, the owner went to see the slave and explained what
happened, and Ibe reason he bad lo blame him for Ibe owner s offense as compensarion
The owner gave the slave bis freedom and let him go wherever he wanted to go
This is where the slave is liberated before bis time
Tbis is where Obatala go los! in Ibe woods, that day Orumila did an Osorde and saw
Tbis sigo, which instructed him lo painl bis house white, in order lo receive a blessmg
tired of, Wandering in Ibe woods, Obatala saw a white house in Ibe distance, and thinking
Tbal il was, bis own, he walked loward it, When Ohatala arrived , he realized that il was
Orumila, house and he knocked on Ibe door, orunla opened Ibe door, and when he saw
Obatala he, rendered him moforibale, and asked him lo enter, When orunla heard Obatala
S tale he gave Obatala food, water and lodging for Ibe nigbt, Ibe nexl day, Orumila gave
Obatala directions on how lo gel back home, and Obatala gave Orumila a blessing of
good fortuned
Help Ibose in need, and in Ibis way , your good fortuned will inctease

Ebbo I roosler I pigeon Ibe presenl of Ibe handkercbief or Ibe handkercbief found on Ibe
street are fun I trap, measurement of!he abdomen gbogbo ashe ekn eya epa

Ebbo I rooster I guine, I pigeon, sand piece of chain, ekn eya epa
 Page 826 of 864

# 816

OFUN IROSO) OFUN BIROSO

OFUN IROSO BOYU ESHU AGOGORO ADIFAFUN AKEBANA KAFEREFUN OLOFIN

LORDAFUNOBATALA OSUN ATI YEMAYA

ESHU GOGO ORO OWO EBANA ADIFAFUN OLOFIN ETIJ ORl AUNKO BIYE LESO

ESHU GOROGO AWO EBANA ADIFAFUN ETIJ ORl OUNKO EYELE LESO

OFUN BIROSO ESHU GOGORO OWO ADIFAFUN OLOFIN ETIJ LEBO ORl AKUKO
EYELELEBO

OFUN BIROSO SOYU ESHU GOGORO ADIFAFUN AKOBASAL LERI ETIJ LORUBO
KAFEREFUN OLOFIN

OFUN BIROSO IFA LORDAFUN OBATALA OSUN YEMA YA MAFEREFUN OFUNIROSO

LOYU ESHU GOGORO OGUE BARA OLORDAFUNOLOFIN LERI ETIJ MEJI LESO

This sigo is where ifa is falsified,

The eye mak. up is bom in Ibis sigo, !he ritual DllIrl< on !he face, are bom in Ibis ifa
1I signals Ibe loss of positions and of everything in geneml
The tracheolomy, is bom in Ibis ifa
You mus! confess your eviI deeds, because !he tbings you cany inside yoo, could kili or
dJy up, your heart ,
The confession of ones sins is bom in this ifa
1I is DllIrl<s anguish, sins and silenl irufferiug
The path of Iife is unexpectedly terminated by Ibe iniquities, of Ibe people
In Ibis ira, Ibe per.¡on waIks or lives life without any directions
The eggnu of Ibis ira, is caJled Oluyare
Omi is used lo wash Ibe home, and water is placed inlo Ibe ebbo
This person does Dot have a crown, and should yoko os~ to avoid embarrassments
Everything is left behind,
Take care of your legs
. You sufferfrom headache and a heavy feeling on Ibe brain, of pains inlbe bones
You could go insane , due lo Ibe aetions of an eggun. you mus! lo do and opara1do
Talisman of ofun biroso
Com husk 2 erickets head gnine
1bis person does no have any sexual sensations, and because of the vicissitudes oC
probleru, Ibe per.¡on s sexual pilol has gone out, Ibe secret is lo do a rogation wilb 2
pigeon, !hal are in love Ibeu couplet musl ( ofikaletrupon sex ) Ibe busband mus! ebomisi
Head with plant peregun. and ewe alamo, in an omiero thcn 2 pigeon., oC the oko penis )
are kilI to o~ 2 egg hens, are used to rub in an upward motion the testiele and penis,
Of Ibe male clienl Ibe couple wiII Ibeu sex, wilb Ibe rogation on Ibe head
 Page 827 of 864

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# 818

OFUN OIUANI ) OFUN FUNI

AGUO QUEREQUERE OFA OPEN! ANEMI ADIFAFUN OBATALA OMBATO BINI ORI EYELE
OUNKO LESO KAFEREFUN ESHU IFA NI EN! KAN WATI OSHB ABI INU KU EN! INU ll.E

SONG y AKARAMCESE EN! W OMAMA TOKUERUll.EO ASHO OUN \

OFUN FUNl ADIFAFUN ORISHA BABASHE BABAMI BABAE ASHOK011l ITO WINO
ASHE ONl REO ASKO OKIKI OSUN OWIRI OMA LASI ADERE URA KETI!KI! TENE MI TOUA
ARAN! WDEO BABA SAMI SAMl ORISHA ORUN WEO ORUN MINI ORUN MINI ORISHA,
ORUNAWOYEYEYOKOFABIAWOOBAA11lINLBMIWIOWlROKO
KEKE EWE ORI EWE ORI OKIKI LAIYE OSUN WARIO OJOFUN MI WOYO FAFAREMI
OBIRI Km OSUN PUPUA RUSUYU F1SffiINA OBIRI Km NA FI LELB WWO
OWRUN KAFEREFUN GBOGBO ORISHA YOKO OSHA MODE MODE
"-
OFUN FUNI AWO KEKERE OFA OPOPONI ANAMl DEOE ADIFAFUN OBATALA
UMBATI BINI EYELB LESO, ORI EYELE AKUKO LESO KAFERBFUN BSHU

This is where Ibe dispute between Ibe wind and Ibe sun occurred
This is a cursed sign
This person wiII get into a fight or argumeot wilb bis her elders
A woman is your worst enemies,
lbe iruke jar poI, of onmla. is boro in Ibis sign
lbe spirit of Ibis sign is called Okole
This is where Olofin gives !he power lo defeat one s eoemies
Tbe enemies curse us, and with those same curse, the enemies dies
This is where Ibe power oflbe double Spirit radiate, This spirit in !bis sky 80d called
Enikori je Orun, which is !he one that joins wilb Ibe body, Ibis is why Ibe head or Orisha
Lagbatoni is greater!hao !bis spirit of Orisha
When Ibe awo of!bis sign dies, 80 jicara wilb sara eco prepared, 80d placed to Ibe awo s
Spirit for 9 days straighl, some oflbe sara eco, mus! be ingested by member oflbe house
Spirit for 9 days straighl, some oflbe sara eco, mus! be ingested by Ibe member oftbe
house relative 80d ahijado) !he amount!hat left over each day, is collect in a container
Iben,
On the 9th days, it is taken lO the awo s tomb
lbe oche comes Dom behind Ibe kitchen, it signals dealb by accident
lbe ashe of Ibe eiye dust, bin! cernicakalo, is bom in Ibis sign
You cannot imitate anyone, if you imitate you will have losses
lmpudence has a bigh price that mus! be paid, This sign is 80 ifa of disillusionment
lbe child !hat you are rearing or taking care of will be an ingrate never expect any
Appreciation for anything you do for !bis child or for bis parenls, expect more malice
!hao good Dom all of tbem
Beware of what you hear, became everythlng you head, cannot be spoken
Don't look for things that are covered up or secret
Be careful that you don't hurt your bands, Talce care for Eshu
 Page 828 of 864

# 819

OFUN OIUANI) OFUN FUNI

Don't work so much with epo. and avoid contact as much as possible
Maferefun Obatala, and a pregnant woman that is going lo seo you
Someone is going lo look for you, and it wiIl be for something good
Paralysis moves slowly through Ibe body, until it reaches Ibe head
Osun funi Okili akua Osun is boro envy
Calvinism is bom in this Sing, as weU as this sect s pi1grimage
In this sign is bom !he curse of!he color b\ack, where this color could only trsnsform
itself inlo, something that stained
lbe secret of Ibe charcoal and!he ashe are bom in this iD.
Ibis is where Mary Magdalena cleaned Jesu blood, and sweat wilb a white c1oth, lUld
The sacred image was imprinted OD Ibe white cloth,
In this iD. , is bom Ibe secret oftbe ocha, which are used on Ibe head Ibe iyawo during
initialion ceremony , wbere tbe ashe of!he head is coUected in Ibose fabric and !he astra1
\mage of Ibe Orisha is imprinted, ofter!he camng of!he osun , on tbe fabric,
In this sign , is bom tbe great secret of Shakuana, wbo had lo die, in order lo be robom
wilb Ibe name of San Lazaro, in !he prio llfe , he was caUed kelejowe kuto
In tbis sign is bom, !he reason why an ebbo must be perform , when Shakuana had lo
Emigrate lo another land, where he was crowned king
SpeU of ofun funi
When this sign is seen, and no ebbo is caUed for, !he awo wiIl take and white fabric, and
placed over !he Orisha or over orumila, for 8 days, !he awo wiIl clean bis face and bands
wilb Ibe, white c1olbe, afier !he 8 days !he awo wiIl take Ibe white fabric, lo !he woods
when he feels, that Ibe wind in blowing strongly, he wiIl take out Ibe fabric and air dry it
Ibe awo wiIl Iben clean Ibe head and ara, wilb i~ then place it over bis shoulder, and caU
Ibe Orisha in question, in order you as!< for what is desired !he awo wiIl Iben aUow Ibe
wind lo take fabric from bis shoulder,
Osorbo arun Ibe iIlness will begin slowly and litlle, Ibe ebbo wiIl have Ibe foUowing
lnside coro of stick core of stick almasigo, and a core of a pa\m treo,
In puppet is made stick palo ramon !he awo kili coUect some of Ibe ache from Ibe head of
Ibe puppet then Ibe puppet charge and a rogation is perform on Ibe head of!he puppet
Wilb pigeon a1lowing !he blood lo fall from Ibe head 01' Ibe clien~ lo Ibe head of Ibe
puppet Ibe head ofbolb pigeon, are placed inlo Ibe charge oflbe puppet tbis puppet lives
nexl guardian angel, of!he client and wiU food, together wilb tbis orisha
Secret for ashe of Ibe head
Each time pigeon kilI 10 Ohatala Ibe heart are removed and placed inlo a container wilb
Oray wine, until Ibey dry, every time lbat Ibe orisha is going lo consecrate an ohatala he
will taken one of Ibose heart , turn it inlo iye , and mix wilb dust of dried silly and ivory
Ibis is used Ibe mixture for Ibe ashe of Ibe head
Ibis !he person cannot absorh too much SUD, because he she, wiIl have trouble breatbing
Get headaches and bis vision will severely impacted by Ibe intense luminosity of Ibe sun
 Page 829 of 864

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#r20
OFUN OJUANI ) OFUN LQNI

You cannot be outdoor, when !he wind is blowing strong , because !bis will give you
headache
You are middle of a struggles between 2 powerful people, ands only you wilÍ lose
You are still alive today , becansc when you were a gravely ill child, someone took you
before an altar of san Iazarus and promised him something if he would cure your illness
In this sign you mus! receive Osain and take Ihe Oath of Orun
!bis sign speak of a Woman that althongh you may think is a good person , is not good
for you even if she seems lo be a hard woddng and ideal woman, she will be unJi¡jtbful
To you and will no help yon in any way, when it comes lo doing work With!he religions
She still t1y lo separated you from!bis religions, becan .. ofher ego and evy , and wilI !el!
you lo not spend any money on !bis religions" bu! lo spend it no her instead, in !bis way
she wil! destroy your path
In this religions and in Ihe long ron , only you will suffer
You have gone to seo a palero , and you have t seen anything, only Onmlt! will help you
Prosper
lf you give in and abandon OrumiIa you will have many losses

Ebbo lo help Ihe sick person

1 rooster 1 castile pumpkin newly sprouted yam , core pa1m treo and stick a1macigo
silly piece meat and res! Ihe ingredient,

ebbo for Ihe man

1 rooster 1 hens 1 pigeon, 1 trap 1 belt fabric diferent color and res t Ihe ingredient

ebbo 1 rooster stick cedar , crucifix , sack, of much money , 1 pigeon soil inside bome
 Page 830 of 864

# 821

OFUN OBARA ) OBARA SUSU BAODO

OFUN SUSU OLAREMI OBARA SUSU OLOSALE ADIFAFUN ARIBITO TINTO LOLOFO OYA
LOBINI AIRE LEBO

OFUN BARA IFA OFUN SUSU ORERI OBARA SUSU OLOSA LE ODE ADIFAFUN ARIBl
MAFEREFUN OLOFlN OFE OYA

OFUN SUN SUN OLERIMI OBARA SUN SUN OLOSALE ADIFAFUN ARIBITO TONLOFE
OLLA LOBlNl EURE LEBO AKUKO OUNKO LEBO MAFEREFUN OLOFlN,

OFUN BALAYEOFUN SUSU OLOROMI OBARA SUSU OROSALE NILE ADIFAFUN

ARBITOOYA LOBlNl LOTON LOmRl ASKE AWO ORUNLA ADm FUNFUN LOFE
KOMAFUN SOLOOU

OFUN BARA IFA OFUN su su ORERE OBARA SU SU OLOSA LODE ADIFAFUN ARIBl
OUN TUKlTIU OFE OYA LOBlNl OYA LOTAN LOROLO TARlASHO AWO OBlNl
KANLOFE KOMAKU SIOLOOU

You wiU be powerfuI and will possess evcrything you want here on eartb
The man will no have peace or tranquility. with the woman he is having sex with
This is where Ihe osain ofEinle was consecrated
The medicine of tbe omiero • is bom in this sign
You must an receive inle,
This ifa, is bOm Ihe position and responsibility of Ihe (oyubOna )
In This ifa, hol com maize is placed to elegua
The eggun are at the door of the house, and the person must attend to them with offering
Of food, so that Ihey can bring good fortune into Ihe bOrne, thmugh Ihe door, is
everything that we need enters,
Place a glass of waler , l egg white l silver coin , rice, and ewe planl albahaca, lo Sainl
Claru, in order for her to clear up your path
To oggun is placed, l mamey of santo domingo, !hal is cut into 7 piece and placed for Ihe
Number of days !hal ifa delermine wilh Ihe seeds, ewe karodo wbile, and purple ewe
Korodo is prepared and ( dust afoshe) !hal is good for·many things
To Ihe oggun is plaeed l watermelon, that is cut in lO 7 piece and placed Ihe number of
days that ifa determine an iye dust, is made with the seeds. the cut watennelon is placed
00 top, and the drippingjuice. is collect and used to clean the cotire house
There once was a very intelligence awo, whom the other people envied understanding
This, he separated from Ihem, and wenl lo live in Ibe countryside, seeing Orumila that he
Needed Ofun susu in Ihe city , he senl for eshu bi, and instrucled him lo bring ofun susu
Back tbe city. eshu be went to Obatala s house. and when he went to sleep ,Eshu bi made
him dream of bis son, ofun susu, Obatala Iben plaeed, wilb Ofun susu, to return lo Ibe
city and this W8S how ofun susu stayed in the city forever
 Page 831 of 864

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# 822

OFUN OBARA ) OFUN SUSU BAGDO

Ofun SUSU W8S !he oba awo of!he land of orosale \ he had a sttong persouality and
Wheo he got angry, or when people didn't do wbat he said, he would becomelllrOganI
ofun susu, ao son named Olorcmi who W8S also ao awo , aod he also W8S very IIlrOgaot
aod capricious one days. Oleremi fen in love with a beautiful youog girl , bu! ifa had
wamed him. !ha! girl would be !he cause ofbis destruction, he did no! heed !he warning
Aod persisted in seeing her, and shor! time later, she became !he cause of this destruction
Wheo ofun susu, saw son des1royed. he became so angry , !ha! it eaused him lo become
CaIatonic, and this mind became flooded wilh thougbls of suicide, Ofun susu s friend
Obara Susu, did and Osorde and this sign was seen which said, onnnila babinu speak )
Orunla is angry ) with you became oí, your bad character, aod lhe only thing that will
save you , is giving two hens, lo your ifa, everyone got Iogcther and gave Ofun susu
lfa two hens, aod immediatcly
Ofun susu s catatonia , went away peace and serenity entered bis spirit and bis life
Note when this ifa is seen in Osorbo , lhe awo wilI give food two hens aod song this
Suyere song
ARDIE ME/I FUN FUN KOMO ORERE LA W

The owner this sign cannot give his heart lo aoyone because ifhe does , it wilI be lhe
cause ofhis destructions
The owner this sign is lost when it comes lo woman who caress bis neck during or olher
Sex lhe path of lhe girafIe
Ofun susu is ao sign of enchantment
The womao idealizes lhe mao. aod wilI give him whatcver he ask her for so long as that
Enchantment is maintained, when the two realizo lhe sex act, !hat illusions is broken and
the woman wil1 thon realizo !hat he is just like every olher man

KAFEREFUN OBATALA ESHU NI ATI ORUMILA

 Page 832 of 864

#822

OFUN OBARA) OFUN SUSU BAGDO

Ofun susu was!he oba awo oflbe 1and of orosale \, he bad a sIrong personality and
When he gol angry, or when people didn'! do wbat he said , he would heeome arrogan!
ofun susu, an son named Oloremi who was aIso an awo , and he aIso was very arrogan!
and capricjous one days, Oleremi fell in love wilh a heautifuI young girl , but ifa had
wamed him, tbat girI would be lhe cause ofhis destruction , he did no! heed !he warning
And persisted in seeing·her, and short time Iater, she became lhe cause ofthis destruction
When ofun susu, saw son des1royed, he became so angry , tbat j! caused him lo heeome
Catatonic, and this mind became f100ded wilh thoughts of suicide, Ofun susu s fiiend
Obara Susu, did and Osorde and this siga was seen which said, orumila babinu speak )
0runIa is angry ) wilh you became ol; your bad character, and lhe only thing tbat wiII
save you , js giving two hens, !o your ifa, everyone gol together and gave Ofun susu
)fa two hens, and immediately
Ofun susu s caúúonia , wen! away peace and serenity entered his spiri! and his tife
Note when this ifa js seen in Osorbo , !he awo will give food two hens and song this
Suyeresong
MOlE MEJI FUN FUN KOMO ORERE LA W

The owner this sigo. cannot give bis heart to anyone because ifhe does , it will be the
cause of bis destructions
The owner this sigo. is lost when it comes to woman who caress bis neck during or other
Sex lhe path of lhe giraffe
Ofun susu is an sign of enchantment
The woman idealizes the man, and will give him whatever he ask her for so long as tbat
Enchantmen! js maintained, when lhe two reaIize lhe sex ac!, !ha! iIIusjons js broken and
the woman will then realize that he is just like every other man

KAFEREFUN OBATALA ESHUNI ATlORUMILA

 Page 833 of 864

.....

#823

OF1JN OBARA ) OF1JN SUSU BAGDO

In this sign !he woman wants lo be greater !han her man, because sbe was • desperate
Personality but ifa, says, tbat the woman goes out lo try and resolve situation and retum
home with having resalve anything, ifa say tbat the man can do more by soon , then the
woman , does a1l days
the giraffe speak in this sign the talism.n in this sign is wrapped White hair giraffe
don't allow anyone lo lcave your clothes twisted , when !hey wash them
don't confide in anyone because you cowd have losses and even lose your life
people want lo know everythlng you do, Orumila is angry
try lo have more stability in your life and dealing
by happy with !he woman of money tbat you make
be carefu) with other people s hattles because you cowd get sucked inlo them
place watennelon lo oggun
someone could go looking for you , in order to cause you problems
don't batbe in the river or in the ocean think. before you speak so that you can avoid
offending people
there is woman tbat could die , because she must do Ebbo and has not done il

ebbo 1 rooster, 1 pigeon, 1 watennelon, 1 trap, knife ada, fabric, soil inside you home,
and the 4 comer, of you house and rest the ingredient,

ebho 1 rooster, 3 green baoana, 4 oillamp ewe plant pregun, and rest the ingredient

ebbo 1 rooster 1 hens, sand an water from river, use dressed knife ada,
there 3 brother who went to swim in the river and placed. bis clotbes on the sand
bis brother came along and stole bis clothes, when the brother came out of the river
and didn 't find bis clothes, he flew into • rage, beeause he thought they fen into
!he river so he dove back in and drowned

rageis !he Osolbo of this sign beeause if you gel upset or angry , you could die or sutrer
severe health problern for !he rest bof you life
 Page 834 of 864

# 824

OFUNOKANA

OFIERA KOYA ABO NILOSO ADIFAFUN OSOKO LA YU OMA ABOYO ABOLEBO

MAFEREFUNOBATA ATIESHU

MADAMISlSl AY! TOLA ADIFAFUN AWO UMBANARUBO B1U AKORDm·ERl BFUN BYELE
MODUBELA OYU TODE OLOQUE KORO KUKUfB MERlWO LORO AKUKO LEBO B1U
YARAKOOBB

SONG, EWBMlLERBALABU EWBMlLERBOMOOZAlN ARlBATANA MOSUN

OFIARA COllA ABO MlLLOSO ADIFAFUN OSOCO LALLU OMA ABOu.o ABO l.BBO EYELB
l.BBO KAFERBFUN OBATALA Y ESHU

OFUN KANA OKANA BIOFUN AWADA BElFA OMON! YARE AWADIIFA OBOO
YANYARAABUREOMOAWA BEOBANA YABUN BOFUNKUIWA YAKUNOMOBEIFA
YOROBAFUN OKANA BIOFUN OFUN KANA OBlNl OKANA MAYERE AWO OKANA BIOFUN

The awo canno! s1eep wi!h any women on Thursday

The owner of!bis ira, canno! ea! rabbit
In !bis sign , !he woman complain lo !he man , because he has abandoned her sexually
This is where !he mineral caIIed ( abaehe jet,)became known in !he world, It is used
against!he eviI eye
Ofun okana must always p1aced a sma1l piece of( azabache jet) in !he secret of elegua
Wheo Ibis sign is seen in an ita, TIte padrino should ehomisi separated time wi!h difierent
Plan! and placed an jicarawitb, SOI1ICko and ron, lo bis wanior
TIte awo could see himself involved in legal problents
It is signa! !he tearing of an interna1 organ
When !he man has sexna1 relalioDS wi!h !he woman, he does it wi!h such force, tbat it
cause interna1 injmies, Ibis is !he ifa of social pariah
This is where Obata1a was left wi!hout a home , wi!hout a family, and became a social
Out cast.
This is where !he goat sex. in !he fores!,
This sign speak of a pe""'o. who realizes !he sex act where , He She, finds himself and in
Wbatever positions . the man cannot live alone. he needs tbe company of a woman
The padrino or a brotber of the religions will romance your spouse, your ahijado or your
Relative
TIte peniOn corrects himself wi!hout DOtiCing
The rabbit save Ornmila and obata1a ftom a debt tbat they bad with i1ru, and !he
Rabbit took iku out of their house, this is why !he children of obatala and those wilb Ibis
sign Ofun Kana, don't eat rabbit aside ftom Ibis Ibe bole, ( rabbit) is a friend of elegua
and the fraternal Chief of a1I the aojmals
This ifa marlcs illnesses ofthe live and malignant twnors in Ibe stomach or intestines
 Page 835 of 864

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# 825

OFUNOKANA

This is where Ibe young chile!, SUIprised bis mother or father, in Ibe sex act wilb another
Person
Ebbo 1 rooster, l rabbit, l b1acli: rat, white fabric, liger skin, 2 head fish, l roasted
And l cooked 3 needle feather buz:zord, l oía fabric , l puppet, l of stick puppet, and l of
stick alamo,) and rest Ibe ingredient

Ebbo l rooster, lhens, 3 bottle ofhoney coro fabric, soil inside ofbouse, soilftom river
Much money Ibe hens are for Oshun

Ebbo rooster, W8X figure azabache jet, puppet of stick algmobo soil from a lOmb soil
ftom house SCl1Iping of elegua and rest Ibe ingredient

You are prohibited ftom eating rabbit

Do ebbo so that you can overcome a problem , lbat has you very worried
There is an eggun after you, wbo wants to scare you
You don 't havo tranquility in your life
Do a mass for a family eggun tha.t is asking for one
You or someone in your bome, is having bad dreams
You suffer ftom problems of the abdomen
Give thank lO Ohatala Shango and yemaya
Light candle or lamp lO saínt lazara
Father an sons, have had serious problems
 Page 836 of 864

# 826

OFUN OGGUNDA ) OFUN FUNDA )

MADAMASISIS AYI TOLA ADIFAFUN A WO UNAORUBO E1U AKODID ERI EFUN EYELE
MODUBELA OYU TODE OLOQUE KORO KUKUTE KUKU MERIWO LORO AKUKO LEBO E1U
YARAKOOBE

SUYERB SONG,) EWE MILERE ALABU EWE MlLBRB OMO OZAIN ARIBATANA MOSUN

ALATAPORIPOINLEIMALENIKOBPOAWOYOWOAGBALABNIKORONIOYUAWOEBARA

OBOKEKOTOKUKUTEMARlWOAIKODIDELEBOMAFEREFUNOBATALAOGGUNATI
OSAIN

OFUN FUNDA IFA TINCHOMO INKIN UNSORO GBOGBO KALIlNO ORISHA UNPON GBD..E
TIYA nYAIOBIOSOEKUTAEOUN ARA OKPAAFAFAAKOnAFAFAOLO TOKOSI
OKPELE IFA ADIFAFUN AFAFA KAFBRBFUN IDEFA

This where the war between Sbango and orumila occurred where jebiosoblinded
By envy took a knife and cut the spirit of ifa into two, the spirit or sbadow of
0run1a was called afafa , afafa raising bis voice , said to Sbango ( Jebioso ) you bave cut
me in baIf, but no matter , for l am, inunorta1 , by the will of Olodumare, and now, l
willlive in the nutd ofthe, obinita tree, whicb l will crea/e with my powers, 1 wiU also
created the aoimaJs tree ( mango tree )
The iskin ofthe 01. crocodile) and the breastplate ofthe tokomi tortoise
In this sign , is where Orumil. manied Laduran, !he daugbter of olokun thank to Ibe rurtle
You must h8ve an turtle in your house
lbis is where the good spirit rest in peace, and where tbe evil spirit suffer remover
This ifa mark Ibe working or Jaculty of Ibe human conscience
This is where olofin, drew the 16 meji ifa of a rectangular and mysterious white stODes
This is where ifa was leamed for Ibe first time,
this is where Ibe war between Olokun and Olosa, occurred , due lo her jealousy
This is where OIokun left to live al !he bottom ofthe sea,
Akaro !bis sign in !bis sigo. planl curujey,
This is where Ibe mask oC olokun is boro,
In !bis sigo. is bom esbu, mondubela, elegua of2 faces, that is carved out of cedar and
Mounted 00 top of 3D stones
An talisman is prepared with 1 guiro gourd and silver coin at the moutb ofriver, tbe
person will carry il for Ibe rest ofhis / her tife
Do ebbo wilb a prenda witchcraft cauldron )

To dismiss Ibe eggun oflbe prenda

Tbe person wilb Ibe prenda is take lo Ibe river witb, I eku and rest Ibe ingredient ,Tbe
awo wiU first give coconut lo the prenda of what is about to be done. the person is
Cleaned with I pigeon canunel color, and olber white are then 101 loose
 Page 837 of 864

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#827

OFUN OGUNDA) OFUN FUNDA

,,

This is where Oggun made Ibe iron plow

You must give a party and druok tambor musical ceremonies
The awo will go out Ibe _ find a dried mouse, opon it aod smoked it, the awo wiII
Then add iyefa that has been consecrated with these sigo, Oshe otura , ofun funda,
Otura oshe, and Ibe meji of ifa, !he mouse is then placc:d lo elegus with plan! (
(.
anati kere kere plant pata de gallina) and !he awo will omiero with that ewe plan!
yemaya saya that!he whole world speaks, and the ooly ooe that doesn't speak is her but
Ibe 1ast word will be uttered by her
talce good caro for yemaya, Lamb lo yemaya,
you suffer from lddney problems
oIDÍero wilb lcaves of plant guanabana
Ibis is where Shango divide !he um or ifa cootainer inlo 2 parts
oggun made !he iroo plow for orishaoko and be woo and advantage
in Ibis sigo !he persoo must have a plant of ewe pereguo in !he palio , where 4 stones
of Obatala and 1 puppet, are burle<!, lbe puppet is charge wilb bead of gnine, of pigcoo
and rest the ingredient, Ibis puppet symbo1izes Orisha Agbala, , wbo is an Obatala tha1 is
brother of the Orishaoko, it is food consists, of white pigcoo and this prayed is said

AOBALA PORIPO INLE IMALE N1KO APO AWOYOYO, AWOYOYO WO AGBALA ONl KORO
N10YUAWOEGBERE

Afoshe dust, for awo,

It is prepared wilb dust of eku and rest !he ingredient
This ifa it is imperative that the person receive Olokun

OparaJdo salve a persoo from death

This OparaJdo is performed on Ibe clieot, al ile yewa , and 00 a 10mb with !he same nome
as , the clíent, food is taken lo the 10mb at 9 pm, Ibe paraJdo is perfonned at 6 a, m,
 Page 838 of 864

# 827

OFUN OGUNDA ) OFUN FUNDA

SpeU against impotence .

The awo will place 3 nail smothered wilb epa, honey and ashe of stick j~ on Iop of
Oggun, I rooster, is 1dU, lo the clienl s member and lo oggun and Ibe nail, Ibe rooster is
then opened and placed, on the client s member, until Ibe rooster. gels cold , the clienl
will clean himself wilb the, feathcr ofthe rooster then he wiU omiero, 4 time wilb omiero,
of plant algarroho, pine seeds leaves
Of planl jiqui, ewe jolruma, ewe majagua and ewe quiebra hacha
lf you have a business , where you have a young peISOn as a salesperson, he careful that
you don 't bnIDiliate Chis person , because it could cost yoo dearly
Take caro of your waUet, your pocIrets, or your purse, hecause someone could p1aced
Something, liega) inlo them, and when you are sean:hed , !he police wiU find that illega)
Object and take you lo jail
You mus! ligbl 16 candle lo Olofin
When you offer lo place candle lo a deity make sure you foUow through 00 your promise
lf you owe san Iazaro some candle ligbt, them for your heallb
Beware of geoitaI problems , you gel an erection after you ea!
There is a woman that is crying over having a man
You mus! placed banana , lo Shango
You wanl lo be a roque and you have a bad lemper , Ibis hiII be the cause of your
destruction
Your cbildren canoOI swing in !he ocean
Give thank to yemaya • because you almost drowned in the ocean
You have a1ways taken caro of your fiunily , but they have nol reciprocated in Ibe same
Manner , you sbouId nOI look at your reflection in Ibe ocean, because you couId seo dealb
Instead
Woman you like lo seo yourselCnaked in fronl oClbe mirrar, you spouse is impotenl
Or has another woman and not no longer has sex witb yOD.. this is why you are sexualIy
Frustrated
You suffer from internal problem because you had a spouse or lover that was excessively
Brutish,

Ebbo 1 rooster, 2 pigeoo 1 branch , wbip oC stick ciruelo lbal is Ibe leogth oCIbe person s
Left ano, eku eya epa

Ebbo 1 rooster 1 guine , I piece rope , eku ella epa, and rest Ibe ingredient

Ebbo 1 rooster, 1 pigeon, 1 trap, rope. ----2 pigeon Cor rogation Ibe head ,
Two pigeon for house door
 Page 839 of 864

# 828

OFUN OSA ) OFUN SAA) OFUN SALOSO

ALE NISHE OMO IKU OMO ORUMILA ALE OVINA LOLE OSNUWORO OVlSAN LORUDO
EBO AWO FUNFUN lLA OUINEKU ElLA OWO LAMEFA

OFUN SA OMO lFA OMOLORUN OMO n.B BARANIREGUN JAKUA y EYESI OLERE OLOICUN
OMO ORUMILA KEMI KAYEFUNODORUN YOKE FUN SA SAYE RENI ADDAFUN OSHANLA
OYE ISHUMi EBBO ADA 11!LIlBO OYERlSHA VEREKUEKUE SUYERE OSE OKUNllYE OBAWE
OSA OKlYEJlE OBAWB SE OUIN MOWO OICUNYEWAO

ELLEGALA AWO LEOALA LOBI LLEOAlLA OBI NINCIIOMA ALA BEBE ADlFAFUN ALE
TlNTECIIOMO OLLINALLlMA OMA ORUNLA

OFUN SALOSO ALLINAOMA ALE ALETE QMO ICU INTOR! !NA LORDAFUN ORUNLA OMO
ORUNLA LACHEREBO AKUKO ADm EVA OWO LA MELLO

OFUN SA MARIWO YEYE MARIWO YEYE OBINI ABONUL

OFUN SA ALE NISHE OMO IKU OVINA OMO ORUNLA ALE OVINA LOLE
OSIIUWERUN OVINA LORUBO EBO AWO FUN FUN n.B OSAlN EKU EVA OWO
LAMEFALEBO

OFUN SA OMO lFA OMOLORUN OMO !RE BARABA NIREGUN JEKUA AYABI ELERE
OLORUN OMO ORUMILA KENI KEYEFUN ODORUN YEREOFUN SA MAYERONI
ADlFAFUN OSHANLA EYE ISHUMI EBBO ADA TELEBO OYER! CHEWEREKUEKUE

SUYERE SONO ,
OSA OKUYERE OBAWO - OSA KUYERE OBAWERE-,OSAlN MOWO OKUY AWAO

Excessive boasting will be !he ruin of Ibis person

In Ibis ifa are bom, the medicinal herbs
This sign speaIcs of hepatic psoriasis
The promise become bollow and withoUl hasis
This is an sign of great strengtb of wil1 lo overcome ( the araye )
This sign speak of the eleclric current that is found in high tension wire
This is where a blessing carne dowo to earth, bUl the people defrauded the confidence
Ofolofin
In Ibis sign everything is up in the air
Ofun sa walks suspended 12 centimeters aboye the ground
!bu Aganna speaIcs in this ifa
Ofun sa is an sign ofwhiteness and purity
In This sign are bom the 7 capital sins and the 7 Major virtues
This is where Obatala did something wroog , he abused the powers !het 010fin bad
Givenhim,
lbis sigo, is bom onmIa from the astral current and phcnomenon
 Page 840 of 864

#829

OFUN OSA) OFU SAA)OFUN SAWSO

lbe moon wiII come out witbin 7 days

Don't argue or figbt , because you could lose your life
If a anitnals soils your clothes don't go to out onto the street but rather cleaÍa yourself
wilb elro 80S ofun, and placed it to Obatala, !fa ofFire
When tbe owner oflbis ifa was bom , he bad tbe umbilical cord wrapped around bis neck
The person dreams of orisha and eggun,
Don't do any favors, because!bese people despise you
lbo awo cannot teacll tbe secret oflbis siSO to women .
Osun yumi ~ in Ibis ifa, This is wbere saint Lazarus is called obilowo
This person is awo mere or tbe awo of long life
Oshun alaromi speaks in Ibis siSO
This siSO is ifa &de ilu, Ibe ClOwn Ibe circle anolber
This is wbere Obatala stopped being a Warrior, to become a pacific and gave Ibe art of
War over oggun,
This is where Obatala divine and oggun figbt
lbe person must himself to be guide by Ibe orisha and by older mentors wilb
Experience , so tbat be I she can proSPCf
lo Ibis siSO babawa represent Ibe roof, oftbe house, is given food
You must do ebbo wilb 9 tongue then Ibey are placed on Ibe roof
You are raising a child lbat is not yours , and what child will be your good fortune
lo Ibe future
Before serving Ibe table, place food to onmla , lben placed food to babawa roof until
It disintegrated) you will do Ibe same thing again, and give coconut to roof Iben you wiII
placed andjicara wilb sara eko, to roofbabawa
For adasile kosile
Head ofboiled sea bass wilb dry wine, 16 pepper,leaves ofplant pennia, root Oortbe
agua, sea, turtle and moruro
To help wilb stomach problerns .
Drink mixture .offiltered sea water with ewe plant cundiamor, ewe plant
Manrnnilla charnomile, sol sal iguereta, it is ingested by Ibe tablespoonful, in Ibe
moming for the 9 days,o, that ifa determines
To help wilb impotence
Take bejuco garallon, plant spur , espuela Ibe rooster, stick tiocino root ofjiba
Spell for Ibe awo
lbe ara eleaned wilb 2 pigeon , Iben tbe awo wiU kili tbe pigeon by pressing tbero against
lbe grouml, tbey are smotbered wilb corojo epo and then burned , Ibese are tben placed
to Oshupa, moon, at Ibe top of a hill, covered and ,white fabric
 Page 841 of 864

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# 830

OFUNOSA)OFUNSAA)OFUNSALOSO

TalismsD
soil from a cementer bone of eggun, feces and hair of edun, soil from bill almagre
painting, soil from ..ve CIab, mouse SC8lping of clay, container of dog,
."' spell of ofun ..
1 smaII coffin made stick , abre eamino , and one puppet of sent wood, it is cbarge wilb
21 stick you used good stick, another smaII coffin and 1 puppet are made of four 10mb,
stick caimi1illo ) and cbarge wilb 21 halCOIe WÍ7lIrd stick piede ellUlIlho vencedor vence
hatallla, and res! ifa determine, Ibese coffins willlive next lo Osain and Ibe puppet wil1 he
inverted or rather!be puppet wilb !be hardcore sticle is plante<! in Ibe coffin wilb Ibe
puppet tbat has !be sensible puppet and vice versa, when Ibe work are perform , Ibe awo
will ask orumila which coffin should he work witb, and in Ibis way , Ibe awo will leeep
Ibe numher of sins and Virtues balanced
talisman ishe osain
I smaII hag tbat is charge wilb , monkey feces I smaII piece of high tension electrical
wire , ero obi cola featber, Ibe following are painted, Ofun osa Oshe otura, sherukore
of Ibe araye Ibe hag will have Ibe color of Ibe orisha in charge of Ibe work

Obata1a used lo dress wilb strips of pa1m frond , and one day he did ebho in !be bushes as
orumila instructed , Iben removed Ibe pa1m fronds and dtessed in white, and
When oggon showed up Ohatala gave !be clothing made of pa1m fronds lo oggon
 Page 842 of 864

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# 831

OFUNOSA)OFUNSAA)OFUNSALOSO

And abilru named pookomo speak in Ibis sign, be \ikes 10 maintainer bis natne secrel
As Abilru named Ayai1asa speaks in Ibis sigo, be Iike 10 figbt Iike a goril\a
The liger W8S Ibe ahijado of onm\a , who oue day took out bis c\aws and became bis
Enemies , Orumi\a did an ebbo wilb, 1 knife and 1 rooster, when Ibe tiger wenl 10 attack
OrumiJa wilb bis c\aws , he opened up !he knife and wounded Ibe liger s hajn¡ grew
InIO !he wound, and when !he liger saw aII Ibe blood , he fell uneonscious and died

Ebbo for neu1nlize !he maye

1 rooster, hair of monkey, feoce piece, of wire from an electric bigh tension cable 1 knife
ada fabric, soil from house, and inside house, and res! !he ingredienl

ebbo 1 roo_, hair of goal, psinted, use dressed, and res! Ibe ingredienl

ebbo 1 roo_, mouse , soil from house, 1 smaI\ container c\ay, (pcrron c\ay jug) 2
pigeon and res! Ibe ingredienl

ebbo , 1 roo_ , 1 goal, fabric soil inside house, soil from you house shoes, soil from
comer, 1 trap, and res! Ibe ingredienl

ofun sa wiIIlose bis way because ofbis uncontrolled desire and pleasure
Ibe monkey W8S Ibe servanl of Obstala and one day that Obata\a wenl on a trip Ibe
monkey drank aII oflbe ron, gol drunk and raped Obstala s daugbter when Obatala
retumed , he cursed Ibe monkey
don'l gel drunk because you could commil a IIagic act
Ibe monkey W8S !he servanl of obstala and he began 10 observed him , one days when
obstala began 10 drink run and abandon bis respcnsibililies, Ibe monkey wenl Olofin and
denouneed Obata1a of beiug 8 drunkard, olofin senl for Obstala , bul, Obata1a went lo see
orumi\a for an Osorde, and Ibis \fa was secn , which instrueted him 10 do ebbo wilb
rooster, 4 pigeon, oyobo sall, run honey, Wben obstala arrived before OIofin , be was
drinkiug Ibe, contents of a jicara , and when olofin asked him what he W8S drinking
Obatala replied sir 1 am drinkiug sara eko Wben Olofin saw that wbat Ibe monkey had
said appeared lo be Iies., olofin punished him and dec1ared, as longs as !here is tife on
earth , you will only be able 10, say Ofun sa
 Page 843 of 864

# 832

OFUN !KA ) OFUN KAMALA )

E PERE AWO OLUBO AFE EMI SHA AWO OLU DO AKO NI KAN MASA Mm SHA
AWOINUOTANORU

OBIDARO KODUN EKUY A KIKEREDE DAKUN TEll! KEFEREDE ODUN KADUN !LE KAN
BOTA BARADARIKANI KINDm KAMALAMILERJ
FUKA 10KI MONO ESFUCHE KAYEBO

OFUN KAMALA A1NALA NIFE TANLO KAKOMALA ONI BABALAWO TOSA TOMALA A1NALA
ONI OBATALA!FA NI CAFEREFUN INTORJ OFO ADIFAFUN OBITASA ADIFAFUN BABALU
AYE
EPERE AWO OLUBO AFENI CHAGUO OLUODO ACONICAN MASA T1NCHAGUO INU OTA
ORUNLA MOCHAGUO META E1U MEYI AKUKO EYElE LESO

OFUN KA AWO AFEMI OLUWO SHAWO ELUODO AKOMIYAN MASA NONSHAWO

lNU OTA ORUMILA MOSHAWO META E1U MEYO IlLEBO AKUKO EYELE LEBO

When Ibis ifa is seen, Ihe awo will first perform a rogation on Ihe comer, on Ihe house
and finally on Ihe aleyo, in order lo destroy Ihe negative aspects oflhe sign, Ihe letter is
Disintegrated wilh a silver coin, snd Ihe awo will no! spend Ibis coin, until after 4 days
have passed because i! could cosl him his life
The money ofthe ebho, is retumed lo Ihe clien!, after Ihe ebho is completed, so !ha!
lbe c!ien! can placed i! in Ihe alms hox of Oluwo popo, this is done so !ha! Ihe clien!
Can pay Ihe debt, he she, has wilh san Lazan¡, !ha! money is curse and if anyone keeps
!ha! money, Ihe person, Canno! spend i! until after 5 days,
The enemies don't give importance to the 8WO, and they leaves him a1one. this is how tbe
awo overcome bis arara,
lbe perron will give a hone Ihe Iheir dog , so !ha! he can bury i! , Ihe same hsppened !o
you because people feed you a hone, in order lo keep , you busy don'! le! people you
busy anymore,
When Ihe female dog, is ruine<!, al! of Ihe male dogs go !o have her way wilh her and
Ihen leave hor, Once female dog, s prime is over snd she gels 01<1, Ihe male dogs will
abandon her and, leave her !o take care of Ihe !i!ter all by herself
The same thing happened to you, everyone uses you, without giving you any
compensation, don'! le! people take advantage ofyou any longer
Listen to the advice of your woman, and be more conununicative with he, so that she can
pray lo your gusrdian angel , on your behalf
This ifa is called ofun kamaleishe ) which means ofun is fenced in bayal! of Ihe work
!fa says, that your house is infused with evil witchcraft to clean it out 5 straight ebbo are
Perform which will container soil door, from you house, and 4 comer. the
1 ebho is placed al Ihe door of Ihe house, and 1 is palced on each of Ihe 4 comer of Ihe
house
 Page 844 of 864

# 833

OFUN !KA ) OFUN CAMALA )

There once was a marriage that ha! given birth lo severa! children, and yoUDger
Child was Ihe one who always took C8IC of al! problem that presented ·themselves before
The bouse, one days , Ihe mother became ,and beside al! !he efforts oflbe yOUDger
Child, lo help her, she died , bus! before she died, she caIIed Ihe yOUDgest child before her
and said lo bim, May son I know that 1 am going lo die, but even beyond Ibe grave wiII
My, blessings reach yoll,
The good child always have!he blessing ofbis! her parenl
There is a problern wilh Ihe older cbild or wilh Ihe padrino, Ibe person mus! be careful
and take protective measure where he eats, if something breaks, in place where you find
Yomself, you mUS! quickly leaves
This is where san Lazaros, alerts !he person because he wanl lo help Himl Her
When this sigo seen , Ihe person will clean Ihernselves wilh a silver coin and placed il lo
Elegua that coin is later given away
This is where san Lazarus, is caIIed wilh his corresponding caII
The talisman,
Take 1 clay casserole, Ihen place 17 piece of coconut, wilh fa! corojo, and popper inside
pul dray wine, is added lo, Ihe casserole is used lo oover !he casserole, 2 candle are lil
And san Lazaros, is caIIed by, playing a bronze cow bell, 2 gnine are give, Ihen Ihe araare
Cooker and eaten wilh Ihe bone of Ihe left musele dUS! is made , and then Ihe following is
added , anls snake scaIe meaIy bugs, The Iongue, and you of Ihe gnine cundiamor ,
coralillo, arozun, 3 fealher, planl vergonzosa, 3 popper almendra Ihe inkin,
amansaguapo, para mi, vence bataIla, jiqui, moruro al! ofthis is used lo prepared, 8D
talisman. ir is wrapped up and given foot of guine • young rooster, dray wine , rainwater
Tbis sigo speak of problem in Ihe house, Ibis ifa mmk betrayal by Ihe awo
Don '1 argue or figbl wilh anyone, plaza alamp lo san Lazaros,

KAFEREFUN OBATALA YEMA YA ELEGUA NI .

Rooster lo elegua and lo dOor house
 Page 845 of 864

#834

OFUN !KA ) OFUN KAMALA

Take 1 stones, make one Une on Ihe stones wilh cascarrilla, make ono line wilh osun
Then Ihe stones is placed, inlo a clay cassc:role just as if W8S an elegua , Ihen !he awo wilI
find and okra plant wilh it roo!, ,
lntact, and plaoed it as a roUer underneath Ihe stones then !he foUowing is praeed on Iop
of!he stones, plant cwo tete, soil from cave crab, and res! !he ingredient, and 7 eggs, , aU
this covered wilh an jicara and !he awo wilI pray,

PRAY
ODmARO KODUN EKUYA KIKEREGBO DAKUN TE1ECAEREGBO ODUN KADUN
!LE KAN BOTA OBADARIKANI ElNDE KAMALA MJJ.ERI
'.'
Obatala wanted!he people oftbe land ofifa, lo adore Ihe orisba, and senthis children
To sptead this propaganda, BuI Ihe peopleofthalland were met wilh stick, and they had
lo fleo inlo Ihe woods san Lazarus proteeted them , BuI Obatala had lo go get them and
take Ihem, back bome

Ebbo for avoid Ihe war !hat is coming

1 rooster 3 arrow, witb Ihe tips painted block and blood of rooster , 1 arrow , is for client
lo plaoed bebind bis door ,

Ebbo I rooster, I pigeon ekru, different fabric, soil from house, and res! Ihe ingredient

Ebbo 1 rooster, 1 pigeon 1 silly, used dtessed, soil from house sand from river and sea ,
And res! Ihe ingredient

Ebbo 1 rooster, 2 arrow block ink, and rest Ihe ingredient

 Page 846 of 864

#835

OFUN OlRUPON) OFUN BA11JTO)

MOYE11lm MOMO TEN11l MANA, MANA OYUORO UNFO KOKE ADIFAFUN lQYE
T1NSHOMA ORO LEBO IFA NI KAFEREFUN ESHU SHANGO A11 OSHUN

MOlE lE m MO MO, TEN11l MANAJO ORO UNFO KE KE ADIFAFUN lE TIN SHO OMA ORO
LEBO

MOLLETE m MOMOTEN11l MANA, MANA OLLUORO UNFORO QUE, QUE ADIFAFUN FOLLET
T1NCHOMA ORO LEBO ELLE ORO EYELE E1U LEBO
,.':'. OFUN BAlRUPON MEYE1E m MONO 1EN1E MANA EYUERE UNFO KEKE ADIFAFUN TIlYE
T1NSHOMO ORO LEBO, EYA ORO EYELE E1U LEBO

OFUN BAlRUPON IFA NI KAFEREFUN ESHU SHANGO A11 OGGUN

OFUN BAlRUPON OJIMBO 01010 LENU rom MAW ADIFAFIJN OBA LENU OBE
MEII lES! TIMBALA YE KAFEREFUN ORUMILA

Ofun batrupon is the father of a1l the languages

All of the different languages and dialects , were bom in this sign
Everyone in the house talks so much, but no one understand each other , DO one agrees
00 anything
This is where the mamey be1rayed Sbango
You are an son Osbun, You are sick and speak iII of the Orisba, And wbat is why they
have punished yOllo
In this si~ is where an attempt is made to commit a crime • be careful that someone
Doesn't want to coming a crime against you
Don 't cany or use any weapons that could be used to threaten someone s life
lt marks sexual weakness in the man,
This person waIks a lot, a woman has done witchcraft to you, and it is on one of your
rings
You have problerns with your head and your abdomen,
lt signals religious traditions in the family
Talisman,
Añil in a rack formation , secret of the ekukueye duck ) feather of the wings of the guine
Vencedor, abre camino, ero obí kola osun
 Page 847 of 864

# 836

OFUN OTRUPON ) OFUN DATIITO

At The beginning of time , !he white man and !he Muslims spoke !he same language one
Day, !he Muslims said lo !he white man, we wiIl domina"" Ibis land by !he power of!he
Grey aJa, who bave us!he virtue ofkoowledge, and Ibis is why we are.and wiIl always be
Superior lo you, !he Muslims, weot lo 0runJa for an osorde , lo seen wbat olfering they
need lo make, lo !he great aJa, and Ibis sigo was seen , which said them , you mUS! aJJ do
ebbo, wi!h l goal, l rooster 16 shell, 16 pigcoo,!he goatand rooster foreleguaand!he 16
pigeon is for ololio, or aJa as you call him, but 1 warn you aJI, !hat afier you do !he ebbo,
a great divide wiIl come between marldng , because none of you
Want lo work together and each ofyou think tbat you are better !han !he other, remember
That before Ololio, aJI souls are equaJ, lo him, !he white men did nol go lo seo 0runIa
,',
and did nol do ebbo, or any other kin, of spirituaI work, but soon saw smoker rise up lo
!he heaven, it was!he Mllslims, who had sacri.fioe and!hen burnt!he hodies of!he
animals after doiog Ibis, !he Muslims koell on their mats prayed, lo ololio, Elegua asked
Ebbo meji tesi TunbaJaye ? who did !he ebbo, we did replied !he MusJin elegua
Responded by saying, !he smoker of!he sacri.fioe arrived al ade MaJe Oruo, Wbo pmyed
ro !he great aJa, asked elegua , We did, replied !he Muslims, Elegua, !he asked who
Prayed lo ololio, we did replied !he white meo, elegua replied siooe !he great aJa,
And olofin has beard bo!h of your prayed , you wiIl aJI receive bis ashe, and from now on
your children wiIl either receive !he blessiog or punished !hey deserve, accordins lo !heir
Bebavior on \saiaiye ( on earth in tife ) a great arguroenl broke out because bo!h wanted
ro build a great tower, in order to be closer lo (Ala) or Olofin , and Ibis continued until
Olofin finaJJy senl for OrumiJa and said lo him, Return wi!h elegua, lo earth and
transfonn, people s manner of speech, so tbat !hey can understand each o!her wi!h their
Own group bul, not, among other group, Ibis you wiIl do so tbat !he human raoe can
spread out over !he
World, but in !heir hearts and sould, !hey wiIl aJI remain equaJ and !he same, to han ..hu
And tbat was bow!he difIerenl form of speak carne about , and how people split into !he
Different group oftoday,
Ebbo misi ( Omiero ) purple albahaca Canutillo , frescura, and escoba amarsa

Ofun batuta, is an extremely avancious person and even though He / She very
intelligence , he does, not understand tbat because ofbis her avarice, Olofin has talcen
A way bis hor, gOod fortune,
Ebbo for woman
1 rooster 2 pigcon alIil rock

ebbo fot !he man,

1 rooster 2 duck , 2 pigeoo, rock, l ras puppet, alIil, , !he weapon you use eku reS! !he
ingredient,
ebbo l rooster, l duck, fabric, difIerent color, used dressed soil 4 comer, inside ofhouse
sand river , and sea , and reS! !he ingredient
 Page 848 of 864

# 837

OFUN OlURA ) OFUN TEMPOLA

BOLLU OBA PONlBIO OCU QUlRO NlBIOE ADIFAFUN ALAPAN! AKUKO IQUI OUNKO EYELE
LEDO

EKA PABI ODIO DELEPA BI E YAM ONl NUREPA BIOYE PEREGEDE

OFUN TEMPOLA AWO AYEAWO EPO AGUTAN LElBO, OFUN TOLA TO OYU BAGDI LOMI
ADAKE

OFUN TOKALA BOYU ERO PENlBLE OKU K1RU NlBIDO ADIFAFUN ALAPAN!
AKUKO IGI LANGUI ANKO EYELE LEDO

OFUN"TEKOLAAWOAYEAWOEPOAGUTANLEROAIKORDffiMEJlLEROOWO
LA MEYO"EKU EVA OSIDSIffi LEDO, OFUN lURA IFA ADAKOY

This sign is quicldy retired or removed, Ibe awo canoot do the Osorde wilbout money
111e awo must place epo on bis tongne, in order to be able to speak Ibis ifa
This is where Ibe \amb, Saw Olotin before he( dead otoku ) and he elevated bis eye to ara
onu, lo pray Olotin rep\ied, Your time is up my child , be happy and Iben olotin blessed
bim, When the awo is going to kill an lamb, to Sbango, through Ibis sign , he will place
Of, stick.jobo? or some oftbe leaves, into it s mouth , so that the awo s sexual drive is not
affected by Ibis wOIk,
10 the WOIk of this sign , Ibe awo must always placed a piece of stick jobo, into Ibe
instrument, used for cleaning
When this sign is seen , Ibe awo will take some epo wilb his \rofa and louch bis tongue
wilb it, before speaking Ibis ira, so that Ibe awo can avoid Ibe curse oflbe c\ient, from
reaching the awo, in Ibis ira, Ibe person must keep an \amb, on His Her , property in to
avoid a cbanger ofhead,
When this ifa is seen in an ateCa , Ibe head of Ibe fernale goal, and Ibe head of Ibe goat of
Ibe ifa are, Buried , but beforehand, Ibey are covered wilb bejuco pareim, , Ibis work is
done in order to, overcome the arayes, because the bejuco yenyoko or pareira has the
power to the make the, person s enemies destroy themselves
3 pigeon are kill from Ibe head of Ibe person to Ochosi
an Opara1do is done wilb 3 young rooster, and 2 turtle are given Shango
to Ochosi is placed 1 Dilogun inside oC a bag • tbat is sewn onto the ofa oC ochosi
green head hoUow head Ibe tongue speaks before Ibe brain think or anaIyze as to what
should be said,
Oparaldo il is done in Ibe work
I sma1llamb, 2 hens , for orunla I young rooster, Ibe ritual Cabric Ibe indispensable ewe
planl of Ibe Opara1do, and any olber planl determined by ifa on Ibe fabric is painted Ibe
sign of ofun to kola, and osa culeya, Ibe fabric, is tied, around Ibe neck of Ibe smalllamb
in Ibe form of a roper or tie, Ibe sma11\amb, is held by it, s 4 legs and Ibe awo will kill
Iben il is opened from Ibe throal to it, s ches!, through Ibis opening is placed Ibe awo clol
 Page 849 of 864

# 838

OfUN OlVRA ) OFUN TBMPOLA

Of the sma11lamb is wmpped in the filbric different color, obi mituto is giveo to see of
!he OparaIdo eboada, , !he sma11lamb that is wrapped in !he fabric, is hung from it s hind
less 00 a tree , Ibe awo wiIl then ligbt 4 candle in an imaginary square formljtion, when
Ibe awo retmn to bis house, he wiIl give and young rooster, to elegua lind the hens to
Orunla and an ita is clone 00 !he 3'" day . '
In Ibis sigo , is bom the PO"'" of Shango and the intelJigence of Ochosi and of Oya,
!bis is whete !he contagion of leprosy is bom
!bis is whete Orishaoko s plough got stucJc , and no matter how much the buIIs pulled
Thcy could not dislodge !he plough, !he reasoo was that the p10ugh had gollen stuck 00 a
Cadaver that was buried there
Talisman ishe Ozain
And lamb is given lo eggnn and lo Shango
Then the awo wiIl kofibori rogatioo , wilb pigeon, mus! the kili 00 the awo eshu, ni bako
Then 1caves it there ,wilb and fabric covering it, Ibe lamb, is taken,
Before eggnn and Shango , with a fioe chain amund it s neck , and wheo the awo kili Ibe
lamb, !he 1amb, wiIl cry, the awo wiIl coDee! the tears wilb ou, Ibis ou, and the foDowing
Ingredient are, used lo mount the ishe, ero obi cola root p1ant ewe orille, atipoola ,ceiba
Palo ramoo yaya gnayaba, and different stick, oecklace, and Ibe chain oflbe lamb, tbe
talisman wiIl drink dray wine and ea! rooster and quail .

Ebbo 1 rooster, gat bair, differeot stick , differeot beads, differeot plan!, 2 pigeoo
And much money

Ebbo I young rooster, 1 turtJe, 16 shell, 3 arrow, roper Cabric white red, 3 rag puppet skin
tiger, and res! Ibe ingredient

Ebbo to avoid problern wilb Ibe brolber ,

1 rooster feather different 1 sma11 beD , and res! Ibe ingredient Ibe ebbo

ebbo for avoid the sickness in the mouth

1 lamb, 1 rooster, 1 pigeoo saliva eku ena epa and reS! Ibe ingredieot
 Page 850 of 864

# 839

OFUN !RETE ) OFUN BILE )

OFUN BIRETE OFUN <XlU ATE ERO ADIFAFUN OLOLESE LORDAFUN ANANAGU INYA OBI
NI TONTI OKO,

NANESHUBOBADAYEPOLOABIWAKIADIFAFUNLAURERUNBATINLOBALENIFAAKUKO
LERO ABIYE ADIFAFUN ANISISI AKODIE AKUKO LEBO

OFUN BIRETE OFUN AGUATE KABU ADIFAFUN OLOSE LORDAFUN ANEGUN INYA OBINI
TONTO EKE AYED/YO WE ORBO AGUfAN DIYUWO AYA ORDAFUN ARRI EGOUNLOLA
OMO ABARIN KOLOMO EMO, ORBEN! ORDE ALEYEOUN OMO ALA YEGUN YELEHISIN
NIBlMARO,

OFUN AWO ATE KABU ADIFAFUN OLO ELESB LORDAFUN ANB GUN /YA OBIRIN TONTI
OKO

MENE CHAGUO BADBLLA POLO ABlNAQUI ADIFAFUN LAURO UMBATINLO BANTE NlFA
AKUKO LEBO ABICHE ADIFAFUN AMISISI OMO OLOFlN ADIE EYELE AKUKO LEBO

OFUN BIRETE NENE SHUBO BADEYA POLO ABlNAKI ADIFAFUN LAURER

UMBATINLO BALE NlFA AKUKO LEBO ABIYE ADIFAFUN AMISISI AIKORDIE EYELE LEBO
AKUKOLEBO

This sigo is bom Ihe etemal spiril or!he immortality oflhe sout
[1 is speak of epilepsy especially when Ihe person is asleep
The awo must associated with other • in other in otber to be known and to Dot be ignored
Yoo must do everything in a complete manner
Orumila instruct the awo to visit each other
When Ihe ofun bile is seen in osorde for an c1ient, or awo, he Iold that is going lo do an
Orisha or an ifa, but he mus! first rogation , so !hal Iku does nol talee him after Ihe
crowing of that head
Wheo the awo ofun hile must give a Deity to an client or awo , he must first rogation with
Coconut water and Ihen wilh 2 gnine, or 2 pigeon, (lhe awo wiII ask )
To elegua is p1aced I whole yam, !hal is smolhered wilh corojo, and 1 coconut Ihen Ihe
yam js cut, lengthwise, and taleen lo Ihe plaza·
Sainl Lazarus js Ihe reason you obtain everything you wanl and that is why you musl
receive him,
A1ways ask ifa, Before completing any pending work or projects make suro you reaIly
need lO do tbose works at that exact moment
The person will obtain a great blessing , because of Ihe luck that Obatala wiII give Ihe
person
To make Ihe family large
The legs of!he gnine are tied up, Ihen allowed lo fly around Ihe house , Ihen an ebbo js
Perform a hole js mode in Ihe patio, and Oya is plaeed next lo jI p1aced nexl lo jI , Ihe
awo wiII Ihen give Ihe guine lo Oya and inle Ogoere Ihe ara of Ihe gnine js buried in Ihe
 Page 851 of 864

#840

OFUN !RETE ) OFUN BILE

Hole if the mother is dead, an mouse is kili lo her spirit

A party is thrown for the twin recive Osain,
Two h.... kili lo Oshun in the river, and lo eggun of mother
To oven:ome i11ness
Boíl the following 1 strings of garlic, sesame seeds, and measurement of the person with
Thread white and red, the per:son will drink it Iike common water
Pact with iku for ocooomic prosperity
The awo this sign, lo a<:<¡uin: economic prosperity, mus! make a pact with his eggun Iku
Arid puppet is prepared and charge wilh, hcad dead, the gungun ofthe rigbt muele of an
.'.-. guine head , 1 pieoe of modun modun , hcad eggun, mean testicle, of eggun man hair of
Tiger, hom, of deer, 1 fimg of a Chinese heart dos. of gunungun, 1 porous sma1I stones, ·
I oduma stones shaft, 3 stick, of aan Lazarus, 1 eye, bird soíl from oementer of a hole,.
Stick palo congo, 1 seed of stick ca/landonga) and res! the ingredient after charging the
Puppet it is take to !he foot of a palm 1Iee, oementer , river sea, hiIl and the woods ,
before going lo the woods, the awo wiII do an ebbo with a bunch of fue logs , then the
Awo wiII take everything lo the woods, including the puppet, , the awo wiII bum his
clothes thero thon dress with new c\othes, the awo wiII returned home with the puppet
aod wash it, with omiero, aod then it is given an guine , directly from !he head ofthe awo
To !he hcad of the puppet, you mus! take caro of your youngest child , so that Oya can
give you blessing because Oya, protect this child
The woman this sign with this ifa , cannot dress in clothes that are rose colored or overly
Bright, this sign speak of a per:son that gels upset when people complain about his her,
Children,
You are lucky, but you have maní evil oyes upon you, became ofthe natural bom gift
you have,
You are not well economically, not well heaJth wise and you don't have any ttanquility
Never look back , when you are waIking
Don't ingest any alcoholic beverage, Don't dress identically, lo anyone else
You have a niclcname, Pay any debts you have with Shango aod beware of legal problem
You have 3 blessing
You mUS! make ebbo, with clothes you are wearing
The pregnant woman !hat is the home, if she has 7 o 8 month , mUS! ebbo with 4 bottle
Of run 1 hens, and the identica1 clothes of a friend, which she recently purchased
NolÍce !hat two of your friend have dressed in white
The person !hat raised you, is asking for you lo foed HimI Her
Try not gel involved in gossip, Don't argue or fight with anyone
 Page 852 of 864

# 841

OFUN !RETE) OFUN DILE )

Mean, try 10 be accommodating with your wife, so that you don 't have diffioulties when
you are involvcd with sevcraI women, doo'tjoke or boast about the women you have,
~J'" there will always be somcone who will say you are a braggart
If your home, tbcn: ore time whcn. straoge, odor permeated throughout the house, that
Is the, work and infIuence of saint Lazaros,
There once W8S a very IIlIge family, who were dying off 000 by one, the 1ast person left
wis an son Oya, in on!er 10 save her son, Oya, appean:d lo him in a dream and IOld him
10 go seo Orunla, in order 10 save himself, Onmla did and ".Ming, for him, and this sigo
ifa W8S seco which marl<ed an ebbo, with I rooster, I pigeon, alIiJ work tools used clothes
Soil inside house, eku and rest !he ingredient, and !he earth , after!he ebbo pigeon is
placed on a plato with ani1 water, thco jt js presented 10 Olorun, then the rooster is given
10 the earth, and the ebbo is buried in that hole

There once was a woman who died and her danghter cried UDcontrollably for so long lbat
she fina1ly feU asleep, nexl 10 the body of the woman, aod W8S almost buried bi mistake
Don't dress like anyone e\se
So that !he arguing couple can gel baek together
The foUowing is give 10 the earth 10 the earth, I pjgeon with eku , aod rest the ingredicot
Will take the heart ofthe pigeon, and plaeed the eruke, ofbothperson inlO the casserole .
, then plaeed the (heart) underneath the casserole along with, I lodestones quicksilver
eku and rest the ingredient, common tallow , then I lamp is lit for 7 days to the family
eggun that make themselves responsjble for the work. a juice js prepared with 7 hardcore
witchcraft ewe plant, then each juice of each ewe js placed inlO a separated container ,
each day the person will place a few, drops into the lIuop, while mentioning the Dame of
the interested parties
ebbo for the pregnant woman
moster, 1 hens. 1 pigeon used dressed measurement ofthe abdomen. soiled fabric oftbe
woman pigeon surgica1 instrurnent 4 smalrcontainer oC nin sewíng needIe 3 dried
coconut eku eya epo,

ebbo I rooster, I pigeon, 2 white plate anil I garabato forked igi

ebbo rooster, soil inside house, and shoes, water from river, sand from river,
I trap and rest the ingredjent
 Page 853 of 864

# 842

OFUN OSIIE) OFUN PAQUlOCHE) OFUN OMEWE) OFUN SIIEWE

OFUN PAQUlOCHE OMOS PAQUlOSIIE EFURURU LOKUKO OIillO ORlSHA ODEFURE

POMATIJ

OFUN CHEADIFAFUN SHITONLA KOLARA AKUKO LOBO AKOSIIE LIKE AKEYI LAKO
ADIFAFUN JUAGUE AGOGO CHE OMI ISHU EURE EYELI! LEBO

SONG) ESO KEKE SHEKE AKUKO LEDO EBO CHEKE EYELE LEDO SHEKE ADm LEDO
ESO ESI\ECKE SHEKE EYE roro LEDO

REZO OFU OSIIE ADIFAFUN SIllNTOLO KUNLARO AKUKO ELEBO KAFIlREFUN OSHUN
OSHANLA ORUMILA ATI EGGUN

OFUNCIIE ADIFAFUN CIllNTOLA CULARO AKUKO LEDO AroFA ACXJSHE uro AQUELU
LAro ADIFAFUN JUAGUE AGOGO OBE OMI ICHU EURE EYELE LEBO

OFUN SIIEWE ADIFAFUN!YA ADIFAFUN ORUMILA ADIFAFUN OBATALA ADIFAFUN ESHU

AKOSIIE LOKO AKEYI ALAKE LORUBO

EBBO SHEKE SHEKE AKUKO LEDO) EBBO SHEKE SHEKE EYELE LEDO ) EBBO SHEKE
SHEKE ADm LEDO) EBBO SHEKE SHEKE BYA roro LEDO

llis is where the awan of san Lazarus is bom,

llús is where (moon ashupua) went lo visit Obatala
Tbis is dresses were bom in this sigo
Bad luck is constantIy aftcr Ibis pcrson, Ibe person mus! do 3 .bbo • one aftcr Ibe olber in
Order lo gel rid oflbe negativity
Beware oC avarice and pride, you must do ebbo, sot that no one wounds you in a tragic
situation, There is a continuation between eggun and Osha
Ebomisi omiero, with string of garUe
The bird of Ibis sigo. is skin or bird of Ibe crown of Ibe kings. which is a white heron Iba!
has a collar of red feathers around it s neck
For heallb Ibe following are mixed Iogether l coral l jet, iyefa, oflbe sing. and filtcred
Water from river • Ibe person wiU drink Ibis mixture
Talisman
Banana SIen • cotton garlic string and it s sheUs bair of Ibe female goat
Potable talisman .
Palo vencedor sandalwood head of flamingo . of a white beron ero COCODut kola honey
Gold orogbo silver
• it is wrapped wilb neckIace of Orunla • Of obatala and of Oshun, Ibe awo will ask what
it eats
 Page 854 of 864

#843

OFUN OSHE) OFUN PAQUIOCHE) OFUN OMEWE) OFUN SWEWE

KAFEREFUN ORUMILA ATI OBATALA

The person <loes not believe in Ibe Orisha, only in !he spirit
It marks a loss of memory
In this sign, an ashinima is performed with pomegranate dust of seeds of melon and
Blood of pigeon,
You mus! be very carefuI whcre you ea! or drink, because someone wanls lo kili you or
do a love binding lo you wilb Afosbe dUst, oggun
Ofun Shewe did not know bis parenls He I she was raised by other limúIy members
lis is speaks of a young woman, who becallse of Ibe intransigence ofher family and
.~ because of suffering through a homole relationship abandons her child after Ibe gives
Birth
Tho person has a natura1 gift for !he oratory arts,
It is speak of an eggun who, At nighl, come lo have sex wilb Ibe woman, an Opara1do
mus! be performed,
It speaks of infections diseases of Ibe stomach or!he breasts
The man has a child out of wedlock belp that child as much as possible
Be careful wilb being involved in a situation thst will force you fight
You thinks you known a 101, but Olofin and Orumila are Ibe onIy ones who truly
Have wisdom and knowledge
Beware ofbigh blood pressured ,heart problern, and lung problems
Attend lo Oshun and psy her what you owe her
Tbere are times when yon become forgetful, and it s because you are losing your memory
You have been treated very badly by your family, Ibey did not want you 10 be hom

Osorho for a child , you could suffer from a trauma, becsuse you don't know who your
family or ancestors are
Give thank 10 yemaya and take caro of her

Ebbo 1 rooster, 1 pigeon bunch ofbaQana. dew ewefa omi ofriverused clothes, soil
inside house, l trap , and resl Ibe ingredient
 Page 855 of 864

·'
-.'
Ifa
Newto dawn
1 N D E X

BABAEUJORBI! I 1'0 15
:... OBI! OYBKU 16 1'0 21
OBI! IWORI 22 1'0 27
32 ,,
OBl! OROI 28 1'0
OBl! IROSO 33 1'0 40
~ OBI! OJUANI 41 1'0 45
OBI! OBARA 46 1'0 SI
OBI! OKANA 52 1'0 SS
• 67
OBI! OGGUNDA 56 1'0
OBI! OSA 68 1'0 74
OBl! IKA 75 1'0 78
OI!E O1RUPON 79 1'0 85
OBl! 0'ruRA 86 1'0 93
OBI! lRE1E 94 1'0 101
OI!E OSHE 102 1'0 \07
OBl! Of1JN 108 1'0 112

BABAOYEKU 113 1'0 118

OYEKUOBE 119 TO 120
OYEKUIWORl 121 1'0 122
OYEKUORI3I 123 1'0 125
OYEKUIROSO 126 TO 128
OYEKUOJUANI 129 1'0 130
OYEKUOBARA 131 1'0 132
OYEKUOKANA J3) 1'0 135
OYEKUOGUNDA 134 1'0 137
OYEKUOSA 138 1'0 140
OYEKUIKA 141 1'0 143
OYEKUOlRPON 144 TO 146
OYEKUO'ruRA 147 1'0 151
OYEKUIRE1E 152 1'0 153
OYEKUOSHE 1S4 1'0 155
OYEKUOFUN 156 1'0 157

IWORlMELLE 15& 1'0 164

IWORlOBE 16S 1'0 169
IWORlOYEKU 170 1'0 172
IWORl ORDI 173 1'0 174
IWORI IROSO 17S 1'0 177
IWORl OJUANY 178 1'0 180
IWORl OBARA 181 Te 182
IWORl OKANA 183 TO 184
IWORl OGUNDA 18S TO 187
IWORl OSA 188 TO 190
IWORl IKA 191 TO 192
IWORl omUPON 193 ro 19S
 Page 856 of 864

1 N D E X
IWORI <mJRA 196 1'0 201
IWORI lRIm! 202 1'0 204
IWORI OSIlE 20S 1'0 207
IWORIOFUN 208 1'0 209
 Page 857 of 864

-
...
-

1 N D E X

)
J
ORDIMELLIl 210 ro 217
O1U>IORBB 218 ro 223
O1U>IOYEKU 224 ro 226
ORDIIIVORI 227 ro 229
." ORDI!ROSO 230 ro 233
ORDIOJUAN! 234 ro 237
ORDIOBARA 238 ro 240
O1U>IOKANA 241 ro 243
ORDIOOUNDA 244 ro 246
ORDIOSA 247 ro 249
ORDIIKA 250 ro 254
O1U>IO'IRUPON 255 ro 257
ORDI01URA 25B ro 260
ORDIIRI!1'E 261 ro 263
ORD1OSHE 264 ro 266
ORDIOFUN 267 ro 271

!ROSO MELLIl 272 ro 278

!ROSOOBE 279 ro 281
IROSOOYEKU 282 ro 284
IROSOIWORl 285 ro 287
IROSOORDI 288 ro 290
IROSO OlUAN! 291 ro 293
IROSOOBARA 294 ro 295
IROSOOKANA 296 ro 298
IROSO OOGUNDA 299 ro 301
IROSOOSA 302 ro 304
"IROSOIKA 305 ro 307
IROSO O'IRUPON 308 ro 310
IROSOO1URA 311 ro 313
"IROSO lRI!1'E 314 ro 316
IROSOOSIIE 317 ro 318
IROSOOFUN 319 ro 321

OlUAN!MELLIl 322 ro 331

OJUAN!OBE 332 ro 337
OlUAN!OYEKU 338 ro 340
OlUAN!IIVORI 341 ro 345
OJUAN!ORDI 346 ro 348
OlUAN!!ROSO 349 ro 351
OlUAN! ORARA 3'2 ro 353
OlUAN!OKANA 354 ro 356
 Page 858 of 864

1 N D E X

O1UANIOKANA 357 1'0 359

OlUANI OOUNDA 360 1'0 362
OlUANIOSÁ 363 1'0 365 -
OlUANIIKA 366 1'0 368
OlUANI 01URA 369 1'0 371
OlUANI lRE11l 372 1'0 374
':::- OlUANIOSHE 375 1'0 377
OlUANIOFUN 378 1'0 379
OBARAMELLE 380 1'0 384
OBARAOBE 385 1'0 387
OBARAOYEKU 388 1'0 390
OBARAIWORY 391 1'0 393
OBARAORDI 394 1'0 396
OBARAmOSO 397 1'0 399
OBARA OlUANI 400 1'0 402
OBARAOKANA 403 1'0 405
OBARA OOIlNDA 406 1'0 408
OBARAOSA 409 1'0 411
OBARAIKA 412 1'0 414
OBARA OlRUPON 415 1'0 417
OBARA01URA 418 1'0 420
OBARA lRE11l 421 1'0 423
OBARAOSIIE 424 1'0 426
OBARAOFUN 427 1'0 429
 Page 859 of 864

•
1 N D E :x
OKANAMELLE 430 TO 434
OKANAOBE 435 ro 438
OKANAOYE~U 439 ro 442
) OKANAIWORI 443 ro 444
OKANAORDI 445 TO 447
OKANAmOSO 448 TO 450
OKANA OJUANI 451 TO 452
..~. OKANAOBARA 453 ro 454
OKANA OGUNDA 455 ro 456
OKANAOSA 457 TO 459
OKANAIK.A 4óO TO 461
OKANA OTRUPON 462 TO 464
OKANAOTURA 465 TO 466
OKANAmTE 467 ro 468
OKANAOCHE 469 ro 470
OKANAOFUN 471 ro 473

QGGUNDA MELLE 474 TO 480

OGUNDAOBE 481 ro 489
OGUNDA OYEKU 490 TO 491
OGUNDA IWORI 492 TO 494
OGUNDAORDI 495 TO 497
OGUNDAmOSO 498 ro 500
OGUNDA OJUANI 501 TO 503
OGUNDA OBARA 504 ro SOS
OGUNDA OKANA 506 TO 508
OGUNDAOSA 509 TO 511
OGUNDAIKA 512 TQ 513
OGUNDA OTRUPON 514 TO 515
OGUNDA OTURA 516 TO 518
OGUNDAmTE 519 TO 521
OGUNDAOCHE 522 TO 523
OGUNDAOFUN 524 TO 526
 Page 860 of 864

I N D E x

OSA MELLE 527 ro 532

OSAOBE 533 ro 534
OSAOYEKU 535 ro 536
OSAIWORl 537 ro 538
OSAORDI 539 ro 541
."" OSAIROSO 542 ro 543
OSAOJUANI 544 ro 548
OSAOBARA 549 ro 551
OSAOKANA 552 ro 554
OSAOGUNDA 555 ro 557
OSAIKA 558 ro 560
OSA OTRUPON 561 ro 563
OSAOTIJRA 564 ro 567
OSAIRETE 558 ro 570
OSAOCHE 571 TO 573
OSAORIN 574 ro 576

IKAMELLE 577 ro 581

IKAOBE 582 TO 583 ..583 A
IKAOYEKU 584 TO 585
IKA IWORl 586 ro 587
IKAORDI 588 TO 590
IKA IROSO 591 TO 592
IKAOJUANI 593 TO 594
IKAOBARA 595 ro 597
IKAOKANA 598 TO 599
IKAOGUNDA 600 ro 602
IKAOSA 603 TO 605
IKA OTRUPON 606 TO 607
IKAOTllRA 608 TO 610
IKA IRETE 611 TO 613
IKAOCHE 614 TO 615
IKAORIN 616 TO 617
 Page 861 of 864

1 N D E X
,

OTRRUPON MELLE 618 ro 622

OlRUPONOBE 623 ro 626
OlRUPON OYEKU 627 ro 628
OTRUPON IWORI 629 ro 631
OlRUPON OROI 632 ro 633
,. OlRUPON IROSO . 634 ro 635
OlRUPON OJUANI 636 ro 639
OlRUPON OBARA 640 ro 641
OlRUPAN OKANA 642 ro 643
OlRUPON OGUNDA 644 TO · 646
 Page 862 of 864

1 N D E X

OTRUPON OSA 646 TO 648

OTRUPON !KA 649 TO 651
OTRUPON OTURA 652 ro 653
OTRUPON !RETE 654 ro 655
OTRUPON OSHE 656 ro 657
OTRUPON OFUN 658 TO 659

OTURA MELLE 660 ro 667

OTURA OBE 668 ro 671
OTURA OYEKU 672 TO 673
OTURA IWORI 674 TO 676
OTURA OROI 677 ro 679
OTURA !ROSO 680 TO 682
OTURA OJUAN! 683 ro 684
r OTURA OBARA 685 ro 687
OTURA OKANA 688 TO 690
OTURA OGUNDA 691 ro 692
OTURA OSA 693 TO 694
OTURA !KA 695 TO 696
OTURA OTRUPON 697 TO 698
OTURA !RETE 699 TO 701
OTURA OSHE 702 TO 704
OTURA OFUN 705 TO 706

!RETE MELLE 707 ro 712

!RETE OBE 713 TO 715
!RETE OYEKU 716 TO 717
!RETE IWORI 718 TO 719
!RETE ORO[ 720 TO 722
!RETE !ROSO 723 TO 724
!RETE OJUAN! 725 TO 727
!RETE OBARA 728 TO 729
[RETE OKANA 730 TO 731
!RETE OGUNDA 732 TO 733
!RETE OSA 734 TO 736
!RETE !KA 737 TO 738
 Page 863 of 864

1 N D E X

IRETE OTRUPON 739 TO 740

IRETE OTURA 741 ro 743
IRETE OSHE 744 TO 746
IRETE OFUN 747 ro 748

OSHE MELLE 749 ro 754

OSHE OSE 755 TO 757
OSHE OYEKU 758 TO 760
OSHE IWORI 761 ro 763
OSHE ORDI 764 ro 766
OSHE !ROSO 767 TO 769
OSHE OJUANI 770 TO 762
OSHE OSARA 763 TO 765
OSHE OKANA 776 TO 777
OSHE OGUNDA 778 TO 779
OSHE OSA 780 TO 782
OSHE JKA 783 TO 784
OSHE OTRUPON 785 TO 786
OSHE OTURA 787 TO 789
OSHE IRETE 790 TO 792
OSHE OFUN 793 TO 794

OFUN MELLE 795 TO 805

OFUN OSE 806 ro 808
OFUN OYEKU 809 TO 811
OFUN IWORI 812 TO 813
OFUN ORD1 814 TO 815
OFUN !ROSO · 816 TO 817
OFUN OJUANI 818 TO 820
OFUN OSARA 821 TO 823
OFUN OKANA 824 TO 825
OFUN OGUNDA 826 ro 827
OFUN OSA 828 TO 831
OFUN JKA 832 TO 834
OFUN OTRUPON 835 TO 836
OFUN OTURA 837 TO 838
OFUN IRETE 839 TO 841
OFUN OSHE 842 TO 843
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