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“The Existence”, Special Gift from God

Faishal Rizaldi Irawan


180410150069

God’s with it’s all omni such as omnipotence, omnipresence, omniscient, and other
omni, create as it’s want. It’s create such as human, plant, animal, nature, dimension, space,
time, and many more things that make this existence or a place that we life around space
and time things to experiment or test it’s creation for purposes such as to know whenever
they obey or betray. Whenever they carry out their purpose or deviate their purpose
Whenever they follow or infringe to it. God create a home for each creature itself to do
their duty. One of God’s creation is Human. Human is the one of a God special creature
such as animal and plant. They are breath, starve, thirst, and needs. But, unlike the animals
and plants, human is a creature that can improve their method of thinks. Because of that,
they can do their needs whatever they want or kind of special authority whenever their
will conserve or harm god’s creations which include nature and creature that breaks God’s
living home itself. As an improvement creature, humans should treat it’s home with love.
So, from my perception, home is not just about a place of our birth such as Jatinangor,
Bandung, Jakarta, Sukabumi, and many more depend on where they born or a place that
their family stay. It can be a big scope or even larger such as this existence that I call home.
Home itself is a place, people and atmosphere or thing that gives each other good
mutual affection. Home is like a kind that makes us more comfortable, excitement,
pleasure, and overshare. It kind of things that a place which is a place stay over. It is
because of something that has only in there to make better like that our love, miss, and the
other mutual connection whenever it is a place, people, or things. For example, a place like
Jatinangor can be mentioned home it because is not only a place that we are staying now,
but it is a place that we meet and know people that we can share each other things such as
feeling and opinion about something. Although a place, people, and atmosphere calls it
home make a good impression depends on their needs such nourishment or vibe, we have
to return the favor if we want to make the home trust itself stand or to give them our love
like do duty to them. For example, our family always give us facility like pocket money,
responsibility, and spirit, we have to give our good impression to them such as graduate
from a University in time, having a good life such as better job, ideal spouse, and being a
kind kid for them to reply their duty to us. That example is a good mutual affection which
makes a long relationship between us and home. But, if we betray it, some of the needs
would be removed or disappeared from our profit things like pocket money and many
more that make us feel fortunate and convenient or there is an awful consequence because
the home side itself do not want to be always to give or accept occupant itself their right
and they want to be treated as their continued connection. As a manner of a those reason,
my perception to home is to do a good mutual affection in right and duty. It is not only just
a feeling to family, friend, and house. It is an existence that God’s creation or called galaxy.
A thing that can be called home in my perception is to continue doing duty to God
because God has creates me that involve connection between me and God. There are two
places that call home which is this world and afterlife. In this world, God’s create a home in
my assumption because it supply more of the things like a place to stay over as God’s plan
because of its kindness in sequence like giving a place which is called Jatinangor between
Bandung and Sumedang. It gives me more colorful things such as experience, connection,
feeling, opportunity, and a good impression about an atmosphere such as working as a
waiter. Another things that God gives to this existence is a family. My family give me more
and even sacrifice themselves. The other things that are an atmosphere which I can feels
like a cool of wind, a mix sound between a many people (college students, worker, and
society) and cicada or tonggeret (a bug with black – colored small body and large wings
that create sound “krik kriiik. . . krik kriiik), and a hot temper when the way turn into a
traffic that many truck, bus, car, and motorcycle that horn everywhere. And the other
home is a place called afterlife. Afterlife is a place of later period after this world’s life. It is
truly believed that there is another life in other dimension or space or whatever they call
There is a two side that call Heaven (good side) and Hell (Bad side). So, there is a state that
if we do duty to gods, we will be invite to Heaven and the otherwise. We have to do our
duty such as in Islam, we have to pray 5 time in a different time In a morning, afternoon,
evening, sunset, and night and many more duty depends on their religion.
So, in the conclusion, through my experience in my entire life, many people define
home as a place to stay, birth, a people who we care, and a sensation of something similar
depends on the what kind of people like from own their perspective. Home is not just a
place that we feel comfortable, but a thing that we have to do duty or fulfill the
opportunity or a thing that God give to me whenever it is a place, people, or atmosphere.
Like after we have been given our needs, we had to take our responsibility to our home
itself. Like after we feel or receive our comfortable and facilities. We have to share our love
to God like most of all, pray for It.
Word count: 1,023

References

Swinburne, R.G. "God" in Honderich, Ted. (ed) The Oxford Companion to Philosophy,
Oxford University Press, 1995.

"Universal Declaration of Human Rights" (PDF). Retrieved 2018-05-08.

Terkenli, T. S. (1995). "Home as a Region". Geographical Review. 85 (3): 324–334. JSTOR


215276.

Fitzgerals, Kevin (March 22, 2016). "How Do Cicadas Know When to Emerge from the
Ground?". Entomology Today. Retrieved July 24, 2017.

Norman C. McClelland 2010, pp. 24-29, 171.

Mark Juergensmeyer & Wade Clark Roof 2011, pp. 271-272.

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