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How To Be A Good Filipino
Now you know that your traits and values are important indicators of being
a Filipino. The problem now is how to truly become one and how you can be useful
to the development and progress of our country. The following are a few ways on
how to be a good Filipino:
1.
Be an active Filipino citizen.
A good Filipino citizen is aware of the current events and Participates
in government programs that aim for the country’s progression and
development. By simply exercising your right to vote, you also become an
active citizen. When it comes to voting, the rich and the poor have equal
voting rights—every Filipino citizen of legal age have a chance in choosing
the right leaders for the Philippines who are genuine in helping and caring
for the Filipino people.
Study the Philippine history.
The road of the Philippine history is long and bloody, and by learning
and fully understanding the events of the Philippine history, you will learn
$0 much as to why it is so important for you to love your country with your
life, extend help to your fellow Filipinos in need, and recognize abuse of
political power.
Support local products.
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When you buy local products, you do not only support ‘local
manufacturers and businessmen, but you also help strengthen the local
economy. How is this so? There will be more demand of local products,
thus, local businesses will be in need for more employees, which will open
new job opportunities. The business owners will also invest within the
country and are less likely to leave. Supporting our local products also
displays our creativity, innovativeness, and resourcefulness.Speak the Filipino language.
The history of the Filipino language was as long and hard as ‘the
Philippine history. Jose Rizal highlighted the importance of speaking
a national language as a way of displaying the love for one’s country.
Speaking Filipino also serves as a unique identifier of being a Filipino. It
has been a decade-long debate whether to use Filipino as the instructional
language in school and to translate textbooks into Filipino, however, this is
still not strictly imposed.
Do not spread fake news and be democratic in engaging with dissent.
This period in the history of the Philippines has seen how the Internet
has spawned tons of possibilities for people, both good and bad. For
instance, it is easier for Filipinos workirig abroad to communicate with their
loved ones left in the Philippines ‘through the Internet. Despite this, the
Internet has also made the spread of fake news very common. Likewise, the
Internet has also made us engage in intense arguments with people across
the globe about our political positions, for example. It is a part of being a
good Filipino fo understand and verify what you read online, especially in
social media, before actually believing in it and spreading it like wildfire.
It is also the responsibility of every Filipino to recognize disagreement in
political views, be tolerant, and argue intelligently without having to resort
into name-calling people.I, Me, Myself, and my user ID online identity
The self that is constructed online is generally called the digital self. Analyses g,
the experiences of online users (especially teenagers) have shown that the characteristic,
of the digital self are (Zhao, 2005):
+ Oriented inward; + Retractable; and
+ Narrative in nature; + Multipliable.
‘The digital self is oriented inward toward the world of thoughts and feelings because
“others cannot see the online user's overt attributes. It is narrative in nature because
online users will only come to know the person primarily through what that person
tells them. It is retractable because others are unable to link the online self-claims tg
the offline identities. Finally, it is multiplicable because people can interact with one
another in different domains of the online world at relatively the same time.
People are able to present themselves online in the manner that they want to. This
process is called sel€-presentation. Research suggests that self-presentation tends to
be superficial. A study found that students and nonstudents between 18 to 39 years
old were more likely to disclose their interests online rather than their beliefs and
feelings (Attrill & Jalil, 2011). This constrains the feedback that one receives, and thus,
influences the self.
The basic kinds of people you interact with online are:
1. People you do not know at all;
2. People you know both online and offline; and
3. People you know only online.
In the online social domain, it is entirely acceptable to contact and to be contacted
by complete strangers. For example, you need not be introduced to talk to a stranger in
{a chat room, or to read and comment on a blog, an FB post, or a tweet of someone you
are not personally acquainted with. However, many of the people you interact with in
the digital world are those you know both online and offline although your familiarity
with these people vary considerably. Finally, there are persons you interact with only
online. Through frequent interactions, you get to know one another without meeting
a in person, Regardless of how much you have
f : known them online, their offline identity
46 largely remains unrevealed or unverified
by th he ccs People you have become familiar with onl
‘quickly has become ; online are strangers and acquaintances a
‘the easiest portal the same time. They are strangers becaus
you have never seen them in person; yo
‘abe ey do not know what they really look like; an
probably you will not even recognize thet
when you meet face to face. Through onlin
into your digital self
sie eae eee eee eeecommunication, however you h,
secrets they reveal to you
them.
ave
sa come to know alot about them, including the personal
in,
8 you feel a certain level of intimate acquaintance with
[selective Self-Presentation and Impression Management
Self-presentation behavior i
intended to create, modify,
impression of ourselves in the
Whenever we are attemptin,
think of us in a particular w;
in self-presentation.
s any behavior
or maintain an
minds of others.
8 to lead people to
ay, we are engaging
Why do people engage in self-presentatio
mn?
Self-presentation: }
+ Helps facilitate social interaction;
Enables individuals to attain material and social rewards; and
Helps people privately construct desired identities.
Generally, social media platforms are used for:
+ Social browsing;
+ Social searching;
+ Communication; and
+ Impression management.
Impression management is the attempt to control or influence any other people's
‘perceptions. This could be their perception of a certain person (including you), a
material possession, or an event. There are two main motives of attempting to manage
the impressions of others:
+ Instrumental. This motive is to basically gain rewards and increase one’s self-
esteem.
+ Bxpressive. This motivation is about attempting to be in control of one’s personal
behavior and identity. It is a response to moral norms, expectations, or restrictions,
seeking to show others that he or she, as a person, is different.
Impression-management Strategies
+ Self-Promotion + Exemplification + Supplication
+ Ingratiation + Intimidation
Self-promotion is a proactive process in which a'person actively says things or takes
action to show his or her competence to an audience (Rosenfeld et al., 1995, p.51). Self-
promotion often increases whenever there is an opportunity to openly impress someone
eSof higher status (Giacalone & Rosenfeld, 1986). Ingratiation is the process by which
someone tries to win the approval or acceptance of another. For example, ifa woman wants
to get her mother-in-law to like her, she may “kiss up” to her by giving her compliments
or gifts. She may also try to make herself appear more similar to her mother-in-law in
behavior and opinion, since people tend to like others with similar values and interests,
Exemplification involves a strategic self-sacrifice so that observers may recognize
the dedication. An exemplifier often wants other people to know how hard he/she has
been working because of the need to advertise his/her behavior (Rosenfeld et al., 1995),
Intimidation is a strategy that involves showing off authority, power, or the potential
to punish in order to be seen by observers as someone who could be or is dangerous. This
is designed to increase the credibility of one’s threats and in turn enhance the probability
that the target will comply with the demands for agreement (Tedeschi & Riess, 1981,
p-11). Supplication is an approach where the individual exploits his/her weaknesses or
shortcomings to receive help or benefits.
Impact of online interactions on the self
Growing up digital: How the Internet affects teen identity
When British 14-year-old Hannah Smith turned to popular social networking
site Ask.fm in July 2013, she wanted reassurance.
Stressed out from studying for exams and anxious about the return of eczema
that made her feel ugly, Smith opened up about her feelings on the site, which
allows users to pose questions others can respond to anonymously.
The responses came in rapid succession. Anonymous posters urged Smith to cut
herself and drink bleach. One even said, “Do us all a favour n kill ur self.”
When Smith did just that a month later, her father blamed the anonymity
of Ask.fm'’s commenters for his daughter's death. The family demanded action
against the site, and Smith’s death made international headlines about the effects
of cyberbullying.
What detectives found was arguably much more tragic — that Smith sent the
hateful messages to herself, hoping her friends would rally in her defense.
While cases like Smith’s are rare, Smith was doing what most teenagers do:
seeking identity validation from friends and strangers, often via social media. Asa
new generation comes of age online, the Internet could be affecting how they form
their identity.
Catherine Steiner-Adair, a psychologist and author of “The Big Disconnect:
Protecting Childhood and Family Relationships in the Digital Age,” says the kind of
outside affirmation Smith sought online is a vital part of how teens form identity.“The need for validati,
on a irmatt
Adair said. “Patents often a hae iat you're OK is 20 huge” Steiner-
anonymously respond to :
Whateyer oY (ould you go on a site where people can
forgetting what it means to aie your question is: Am I cute? Am I fat?’ But we're
a teenager wh. 7 a
Social media allow kids io ‘ger when we say things like that.”
experiences they might not hayes caet everything while connecting them to
t of girls said they felt their peers used social media to
an than they are,” and 41 percent said that also describes
found that people with lower self-esteem
re “self-promotional” content to sites like
Steiner-Adair says that while t
‘echnology changed how teens seek and get
feedback about identity,
teen behavior is much the same.
“Kids are always looking at each other, comparing themselves to each other.
‘The same thing that’s going on in the halls is going on online,” Steiner-Adair said.
“The difference for teenagers today is that there's an endless supply of people to
whom they can compare themselves.”
By: Chandra Johnson, published May 28, 2014 at http://www.deseretnews.com/
article/86560398 1 /Growing-up-digital-How-the-Internet-affects-teen-identity.htm|
In 1998, one of the first studies of Internet use found that Internet use in general
significantly affected social relationships and participation in offline community life
(Kraut et al., 1998). The study indicated that the more time spent online caused a decline
in communicating with family members. A 2013 data also indicated that the use of social
networking sites (SNS) may possibly undermine subjective perception of well-being and
life satisfaction.
One of the reasons time spent on SNS may be associated with depressive symptoms
is the fact that computer-mediated communication may lead to the altered (and often
wrong) impression of the physical and personality traits of the other users. This may lead
to incorrect conclusions regarding physical appearance, educational level, intelligence,
moral integrity, as well as many other characteristics of online friends (Chou, 2012).
However, it should be stressed that so far there is still no conclusive evidence that theuse of SNS causes depression or even a single symptom of depression. In fact, there,
an indication that online communication with friends and family (today mostly dong on
SNS) is actually associated with a decline in depression (Bessiére et al., 2010).
In a more specific study, recent research presented conflicting results regarding the
potential influence of Facebook and any other SNS on self-esteem. One possible indicatiog
of the negative relationship between self-esteem and the use bd Facebook is that aj
social networking platforms (where self-presentation is the principal user activity) caus,
or at least promote narcissistic behavior (Mehdizadeh, 2010). However, another study
suggested that Facebook use may actually enhance self-esteem. This study supported
the interpersonal communication theory called the hyperpersonal model. This theory
suggested that the advantage of computer-mediated communication is that a person can
edit his or her self-presentation, which in ‘turn positively impacts impressions on the
self; thus, greater intimacy is possible (Gonzales & Hancock, 2011). |
Social networking was also found to be addictive. The addictive nature of SNS is
supported primarily by the mental preoccupation of chronic SNS users who,
tend to neglect some other as;
friends. In addition,
networking (i.e.,
as a result,
pects of their social functioning such as family and offline
some chronic users who have suddenly stopped online social
lack of Internet connection) have been observed to display signs and
symptoms that at least partially resemble the ones seen during drug/alcohol/nicotine
abstinence syndrome (La Barbera et al., 2009). Examples of these symptoms are:
+ Anxiety + Insomnia + Depression
+ Restlessness + Headaches + Social isolation
+ Irritability + Poor concentration
What makes us so addicted?
Communication occurs during interaction, and
our need to be connected and interact with others is
universal and unavoidable. Communication is necessary
in our unending search for sense and meaning to our
world. “One cannot not communicate”
(Watzlawick &
the Palo Alto School, 1967).
The social world is . socially
through interactions between people:
categorizations, stereotypes,
have the power to amplify thi:
broken the barriers of dista
and visibility.
and playing id
human need
constructed
roles, rules,
and so on. Social networks
is human nature. They have
nce and time; of presence
They expand the possibilities of sharing
‘entities. They fulfill the most deeply felt
of finding a psychological distinctiveness
and self-definition in a social context.
eiSocial validation is an import:
‘ant part of bein,
i 7 "i ial