Professional Documents
Culture Documents
Bonnie Stright
University of Pennsylvania
PRISON NARRATIVE REVIEW 2
Dale Griffith
Upon graduating college, Dale Griffith accepted a job as a teacher Niantic Correctional
Institution. At first arrival, Dale was filled with fear and preconceptions about what the students
would be like. Nevertheless, she persevered, to feel a sense of belonging at the institution,
growing connections with students, learning their stories and hardships, and empowering them
through personal writing. She watched how the prison environment changed over the years to
become less and less humanizing towards those incarcerated, stripping them of their dignity.
Carolyn Ann Adams is a relentlessly strong woman, having experienced a great deal of
intense trauma throughout her childhood and diagnosed with several mental illnesses as a result.
services, until eventually her addiction to money and gambling led to her commit larceny by
embezzlement, receiving a five year prison sentence she has since been released from.
Bonnie Foreshaw
for first degree murder. The murder was accidental, resulting from a man sexually harassing
Bonnie outside of a bar, Bonnie attempting to defend herself but an innocent bystander was shot
and killed. Bonnie has experienced a great deal of abuse throughout her life, including verbal,
physical, and sexual, by parent figures, family, and husbands, that led to her intense fear the
night of the altercation. In prison, Bonnie has peacefully protested the uniform on the basis of her
religious freedom, while acting as a compassionate mentor for young women and girls at York.
Themes
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As shown by these authors and others, history of abuse is extremely common amongst
incarcerated people, especially for women (Talvi, 2007). Both Carolyn and Bonnie described
sexual, physical, verbal, and emotional abuse throughout their childhood and adulthood. Dale
noted how many of her students use writing to cope with their histories of abuse, gaining power
by owning and airing their stories. Their abuse often came from family, typically fathers and/or
father figures, none of which appeared to be held accountable for their crimes against the
children and women. Carolyn and Bonnie’s childhood traumas, as well as most abuse suffered by
incarcerated women is a direct result of the misogynistic systems within this country. Despite
their trauma having a clear impact on the crimes committed, no one in the justice process
Throughout Carolyn’s childhood she is blamed and chastised for her pregnancy, despite it
being the result of rape by her father. She is constantly caught somewhere between being viewed
as an inept child to a careless teenager, rarely receiving empathy or kindness from the adults in
her life, and constantly blamed for family turmoil. Despite being forced into hiding the
pregnancy and rape, and then forced to put her baby up for adoption, Carolyn never received any
counseling for these traumas. Bonnie lived a similar childhood, but at the intersection of sexism,
racism, and colorism. As she moved from one abusive father to another, she experienced a great
deal of abandonment and apathy towards her well-being from all parent figures. Her lighter
skinned sister was well loved and appreciated while her stepfather beat her and called her racial
slurs. Her mother finally kicked Bonnie out of the house after she revealed her stepfather’s
sexual assault on her. After this and several abusive husbands, it is no wonder she would carry
protection and be fearful of harassment by men. The sexual harassment and abuse both women
endured is an epidemic in this country, stemming from a culture of misogyny and patriarchal
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systems that fosters the creation of violent male perpetrators, complicit bystanders, and a cycle of
Black women like Bonnie are often harmed the greatest by these patriarchal and white
supremacist systems. To add to this, classism is also fully enmeshed within the legal system and
clearly shown through these narratives. Both Carolyn and Bonnie’s childhoods were riddled with
poverty and even homelessness at times. Legal experts looking at Bonnie’s case maintain the
public defender she was assigned failed to meet the minimum standard of competency provided
by the Constitution and she evidently should have been charged with manslaughter instead
(Lamb, 2003). If Bonnie could afford to hire a better lawyer, she would likely have a different
conviction and shorter sentence. However as mentioned, already being a Black woman in
America, the systems are designed to persecute her to the fullest extent, with African Americans
eight times more likely to be incarcerated (Mukamal, 2007) and rising numbers of young Black
girls being relentlessly pushed out of schools into the prison system (Morris, 2018). The zero-
to the policies within the United States justice system, as they give little to no context
consideration during sentencing nor opportunity for people to share their full stories. Still, even
when school administrators or court judges do hear someone’s story, too often they simply
disregard it. The warden and officials heard Bonnie’s plea for a religious exemption from
wearing the uniform pants, yet they described wanting to appear tough with strict “no exception”
rules. Although much more severe, this is reminiscent of school rule violations, removing
students from class and losing learning time over something as simple as a dress code violation,
just as Bonnie was removed and thrown in solitary for refusing to wear pants. Too often officials
in schools or prisons would rather “send a message” to others than show basic humanity and
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Another commonality amongst the women’s narratives is how the prison has changed
over the years, with greater restrictions on rights and increased dehumanization. They tell stories
about how in the past they were able to wear their own clothes, see family, host parties, etc..
Bonnie notes, “these weren’t ‘country club’ conditions, the way some people have criticized.
This was recognition that the women of Niantic are human beings first, prisoners second”
(Lamb, 2003). Over time the culture in prison maintenance shifted from rehabilitation to
punishment, with less access to education, harsher penalties for rule-breaking, more military like
staff, and the halting of morale-building efforts. Despite incarcerated populations being counted
in censuses to increase political representation of rural white areas, and the immediate impact
new leadership has on prison culture and operations – those incarcerated are still restricted from
voting, running for office, protesting, and many other fundamental rights to civically participate
in their communities (Smith, 1997). Not only were these women abused as children and adults,
but they continue to be abused every day by the government designed to serve them.
All three narratives additionally highlight how writing is transformative in helping people
survive in prison. Many enter with little to no literacy skills, and teachers like Dale still
encourage and empower them to persevere to ultimately create powerful essays about their
experiences. The ability to read and write allowed the inmate, Mary, to finally communicate via
letters to her family by herself and the inmate, Loretta, to read books reflecting her own
experiences. Literacy creates a sense of community, emotional and physical benefits, laughter,
healing amongst the incarcerated women of Niantic. Bonnie uses literacy to tirelessly advocate
for her religious freedom, Carolyn uses it to cope with past traumas, and Dale uses it to empower
her students in a myriad of ways. All of this furthers the argument to how literacy should be
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especially within marginalized populations (Winn, 2011). One cannot educate themselves about
the world and their oppression, fully civically engage with their government, or guarantee all of
their other rights – without the right to literacy. The U.S. Constitution and Bill of Rights means
nothing to someone who is not afforded the opportunity to read and engage with it.
Analysis
Throughout my social work and education classes, I have heard the simple concept of
asking a child an empathetic “what happened to you?”, instead of an accusatory “what’s wrong
with you?” in response to misbehavior. Unfortunately, it is clear that the U.S. prison system
operates by asking no questions at all, simply taking their mistakes at face value and assigning
punishments based on identity – the more persecuted by society one is, the harsher their
punishment. Zero-tolerance policies and discrimination not only plagues schools, but the entire
justice system for African-Americans, people in poverty, and those with disabilities and mental
illnesses. As shown from Dale, Carolyn, and Bonnie’s accounts, the prison system has only
further lost the little empathy it ever had. Zero-tolerance especially exists in convictions and
such as Carolyn’s mental illnesses or the fact Bonnie meant no harm to anyone during her
altercation. Every child should have the time taken to understand them and their experiences
before jumping to any conclusions or punishments regarding rule breaking. Every single person
is different and the complex systems that influence their life and decisions need to be considered
when understanding them, implementing practices of restorative justice and healing as opposed
These narratives were extremely powerful, showcasing clear examples of the systemic
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issues within our current justice system, but also reconstructing many of my previous beliefs
about prisons, incarcerated people, and the school to prison pipeline. Prior to reading Carolyn’s
story, I imagined embezzlement as a crime typical of white male CEOs and business tycoons. By
reading through Carolyn’s complex history of trauma and mental illnesses, I see the direct link
between them and her crimes. Upon reading Bonnie’s story, I also expanded my preconceptions
about people convicted of murder. Although I believe in a prison-less society, my mind does still
creep to how humanity could properly rehabilitate and assimilate violent offenders safely into
society. I realized with Bonnie’s story is that for some, the toll knowing of they took a human
life, even by accident, is the worst punishment of all. Instead of incarcerating someone like
Bonnie (which does absolutely nothing to improve society or her well-being, nor bring justice to
the victim), provide mental health services to support her and Amos’s family in coping with loss.
Put resources into combatting sexual harassment and keeping women safe from domestic abuse,
so they do not feel they need to carry guns or be in fear for their lives. However optimistic it is, I
do believe that with enough prevention efforts and the dismantling of oppressive systems,
atrocities such as murder and abuse would almost cease to exist. The prison system as it exists
now is obsolete and creates more harm than anything, as these women were essentially tortured
their whole lives, and then as a result thrown in prison to only be further traumatized.
In terms of the school to prison pipeline, I felt the narratives gave little to no discussion
of their experiences in school growing up. As Carolyn, Bonnie, and many of Dale’s students
were on constant survival mode with their abusive families and tumultuous home lives, school
seemed rightfully low in their priorities. With my intense passion and advocacy for education, I
often discuss how I believe schools can operate as safe places to aid children experiencing a
variety of societal problems, providing stability, mental health resources, meals, job training,
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social supports, basic physical checks, and so much more. However, upon reading these prison
narratives, I think the power of education and quality schooling can only work so hard to combat
the intensities that children like Carolyn and Bonnie experience. It needs to be noted how
politicians often shift a great deal of blame onto schooling, actually working to divert attention
away from real issues of jobs, homelessness, healthcare, etc. (Hursh, 2007) which all affects
students’ performance in school. Although unintentional, I think I may sometimes fall victim to
this belief, thinking that the power of education and fixing our school systems can solve
everything, which is simply not true or practical. I do believe given the right environment, their
schools could have become a place of safety for Carolyn and Bonnie, possibly disrupting some
of the abuse. However, for both of them so much trauma had happened before they were even
old enough to attend school. Additionally, even if an educator had involved child welfare early
enough in an attempt to help, that system itself is known to inflict a great deal of trauma upon
children and families as well, often acting as an extension of the prison system, further fueling
the school to prison pipeline, and experiencing many reports of child abuse within it. Essentially
there is no easy or clear cut answer to the complexities of these harmful systems.
Overall from these accounts, as a future educator, I have to understand that some children
will attend school having deep trauma occurring at home, and no matter how much I might like
to, I cannot “fix” or “save” them. Instead of a white saviorism approach (Saad, 2020), I can work
to provide students a safe space to share their experiences, highlight their strengths, and
empower them to feel confident, respected, and loved. Similar to Dale with her incarcerated
students, we cannot undo the harms they have experienced, but we can be trauma-informed in
our practices, attempt to disrupt systems of oppression, and provide students a platform to heal
and grow.
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References
Hursh, D. 2007. Exacerbating inequality: The failed promise of the no child left behind act, Race,
Lamb, W., Adams, C. A., Foreshaw, B., & Griffith, D. (2003). Couldn't keep it to myself and the
Morris, M. W., Conteh, M., & Harris-Perry, M. V. (2018). Pushout: The criminalization of Black
Mukamal, D. (2007). Introduction: Consequences of a carceral state. Social Research, 74(2), 569-
Talvi, S. J. A. (2007). Chapter 2: Women in wartime & chapter 4: Dangerous medicine. In Women
behind bars: the crisis of women in the U.S. prison system (pp. 22–117). Seal Press.
Saad, L. F., & DiAngelo, R. (2020). Me and white supremacy: combat racism, change the world,
and become a good ancestor. Thorndike Press, a part of Gale, a Cengage Company.
Smith, R. M. (1997) Civic ideals: Conflicting visions of citizenship in U.S. history (pp. 13-39).