Professional Documents
Culture Documents
Auna Allen
Integration of Spirituality and Holistic Practices into Daily Practice and Therapy
Loras College
Up until the 20th-century, spirituality and medicine were closely associated. Advances in
technology led to increased strength in treating, and curing disorders in medicine, psychiatry,
psychology, and social work. Shifting from a caring, service-orientated model of religion and
spirituality to a more cure-oriented model (Puchalski, 2004). Separating spirituality and science
misunderstanding of both. However, by the end of the 20th century, professional organizations
called for reform, sensitivity, and training concerning the domains of spirituality (Larimore,
Parker, & Crowther, 2002). Organizations included in reclaiming medicine's more spiritual roots
were the American Psychiatric Association in 1989, the American Psychological Association in
1992 (Larimore, Parker, & Crowther, 2002). Changing the traditional therapies used in past to a
broader perspective.
In the past few decades, the balance of care has started to focus on spiritual care. This
involves serving the person as a whole--the physical, emotional, and spiritual (Puchalski, 2004).
Spirituality itself entails various human experiences. Emphasizing more on internal experiences
related to transcendence and a search for the sacred (Tan & Johnson, 2005). This complex term
specific belief system, self-improvement, self-transcendence, the spirit, connectedness to self and
others as well as the environment, and ultimate concern. Holistic care considers the whole
person, and the whole situation including their spiritual, and religious ideations (Sultanoff,
1997). With the consideration of the whole person, research on therapy integrated with
spirituality has seen significant effects on cognition. From a psychological perspective religion,
and spirituality seem to invoke unique forms of cognitive processing (Santos, & Michaels, 2020).
SPIRITUALITY AND HOLISTIC PRACTICES
3
focused on the symptoms and behaviors of clients. Aiming to understand internal cognitive
events called thinking or cognition (Tan, & Johnson, 2005). The American Psychological
Association defined CBT as changing thinking patterns and efforts to change behavioral patterns.
Providing people with the tools to be their own therapists. Today, we know when cognitive
behavioral therapy is integrated with spirituality many cognitive processes are influenced
(Ospina et al., 2007). Providing support complementary therapeutic approaches will develop
further into practice in the years to come (Barnett, & Shale, 2013). Assisting not only CBT but
many other psychological therapeutic approaches that influence cognition. An early study on the
benefits of integrating therapy with spirituality found promising results. Participants with
religious ideation integrated with CBT had significantly less depression at the end of treatment
compared to the control group who received traditional CBT. (Propst et al., 1992). Other health
and wellness benefits gained from CBT integrated with spirituality include reduced risk for
cardiovascular disease, lower mortality risk, and better mental health and coping mechanisms
(Santos, & Michaels, 2020). When integrating therapy with holistic practices, psychologists
influence a broad sense of perception and cognition (Sultanoff, S. M. 1997). Greater focus on
complementary and alternative medicine in society today will change the foundation for other
therapeutic approaches in the future. Widely adopted spiritual care practices that influence
cognition positivity include mindfulness meditation, aromatherapy, reiki energy healing, and
yoga. These practices give individuals tools to use outside of therapy. Granting people, the
unbiased, and adaptable t treatments for individuals seeking better mental health, and
SPIRITUALITY AND HOLISTIC PRACTICES
4
wellness. To meet this demand, individuals and practicing clinicians should integrate
Spirituality
In recent years, the greater awareness of the benefits of alternative medicine with a
spiritual component has become increasingly popular (Barnett, Shale 2013). Spirituality has been
found to promote wellness and relieve a wide variety of cognitive dysfunctions. More people,
young and old are identifying with spirituality over one organized religion. Now, younger
generations are less likely to attend or engage in religious practices (Santos & Michaels, 2020).
Between 2012, and 2017, adults in the United States who have previously identified as having a
religious ideology have declined from 65% to 54% (Santos & Michaels, 2020). The rapid decline
in religion could be a transition into understanding the self (i.e., spirituality) more abandonment
of faith. An explanation for different perspectives and definitions across the board is due to the
increasing emergence of spirituality in the scientific community and public population. A survey
in 1996 of 300 physicians revealed 99% believed spirituality and well-being promote health and
healing (Larimore, Parker, & Crowther, 2002). Another poll taken by physicians suggested 65%
felt it was a good idea to speak with patients about spiritual beliefs (Puchalski, 2004). Notably,
these practices can influence a large population and different age groups.
As the population in the United States grows and the older population increases, the
spiritual needs of aging call for greater recognition of spirituality integrated into therapy. A
survey by the American Association of Pastoral Counselors (AAPC), and the Samaritan Institute
determined the importance of spirituality in therapy (Snodgrass, 2009). 83% agreed that spiritual
faith and religious beliefs are positively correlated to the state of their mental and emotional
health. 75% also stated it is important to see a professional counselor that integrates their
SPIRITUALITY AND HOLISTIC PRACTICES
5
spiritual values into their practice (Snodgrass, 2009). It is apparent older adults agree, spirituality
and faith are essential for mental health. Increased awareness for the spiritual component in
therapy concerning dealing with death and aging ensures better coping mechanisms, increasing
executive cognitive functioning (Snodgrass, 2009). Snodgrass theorized that most problems
associated with aging and adulthood are inherently spiritual. When integrating spirituality into
therapy, therapists provide people with coping mechanisms applicable to aging. Such coping
mechanisms aid in dealing with retirement, finding purpose in life after our families get older,
dealing with loss, and moving from the home. Spirituality also aids individuals in self-discovery,
new talents, deeper peace, and greater love. (Snodgrass, 2009). By incorporating spirituality in
therapy, therapists can provide more holistic care to assist with developmental changes, both
cognitive and physical. Furthermore, it is important to tailor therapy to address the specific needs
of the population. A practice called mindfulness mediation is becoming increasingly popular due
Mindfulness-Meditation
Mindfulness meditation refers to the practice of ancient Buddhists and Hindus. The two
civilizations viewed meditation as a direct path to spiritual enlightenment (Park, & Pyszczynski,
moment awareness as well as openness and acceptance (Norris et al., 2018). Meditation is found
to regulate our attention and emotions (Bishop et al., 2004). Mindfulness also provides a path to
spiritual knowledge. It allows people to observe reality with mental clarity. This includes
perceptual mental states and the processes of cognition. The processes of cognition include an
awareness of physical perceptions, affective states, thoughts, and sensory imagery (Hofmann, et
al., 2011). Other definitions include self-regulation and attention to the present moment
SPIRITUALITY AND HOLISTIC PRACTICES
6
characterized by curiosity, openness, and acceptance (Bishop et al., 2004). Openness and
acceptance are almost always involved in mindfulness practices. In addition to these various
components, mindfulness also closely involves the development of energy and tranquility.
The emerging recognition in both the media and academic world demonstrates the
include attention, negative mood, mental health, addiction, creativity, and many others (Bishop
et al., 2004). Long-term positive impacts on attention, body awareness, emotional regulation, and
perspective of self when practiced for a long period are reported (Norris et al., 2018). Mediation
is also correlated to greater cognitive performance. 8-week training on meditation has shown
enhanced attention. Enhancing attention itself benefits a broad spectrum of disorders. Long-term
meditators have shown even greater performance on tasks involving concentration and attention
(Park, & Pyszczynski, 2019). Improving concentration and attention will heavily influence
individuals diagnosed with attention deficit disorder (ADD). Meditation has also shown positive
effects on other disorders. Scores on a depression and anxiety scale had decreased in a study
where the patients practiced mindfulness meditation (Ando, et al., 2009). Cortical thickness,
tissue in the brain linked to brain health, was also found to increase in long-term practicing
meditators. Increased thickness slows age-related cortical thinning (Lazar, et. al., 2005). A study
on 50-year-olds practicing meditation found their brain health to be 7.5 years younger than the
brains of the controls at the same age (Luders, Cherbuin & Gaser, 2016). Providing evidence
meditation slows down the natural aging of the brain. Other age groups that benefit from
mediation include children. Meditation impacts children and their levels of independence, and
testing anxiety (Linden, 1973). In the study children who practiced mediation became less
anxious on testing and more independent. Adults suffering from attention deficit hyperactivity
SPIRITUALITY AND HOLISTIC PRACTICES
7
disorder (ADHD) improved their level of attention, self-regulation, well-being, and quality of
life (Viviane, et al., 2015). To contribute to the benefits of mindfulness meditation, yoga has
found similar results providing individuals and therapists with additional tools.
Yoga
Ancient Indian Yoga practices have been used for centuries to foster spiritual
development (Menezes, et al., 2015). The physical practice originated as a tool to prepare the
body and mind for meditative exercises and cease mental fluctuations and instability. Elements
include the eight stages individuals need to reap the cognitive benefits (Menezes, et al., 2015).
(1) understanding of universal moral principles, (2) rules for self-purification, (3) postures, (4)
conscious regulation of breath, (5) withdrawal of senses, (6) focusing attention during meditation
requiring great effort, (7) deeper awareness with no focusing effort and (8) merging with the
Supreme (Menezes, et al., 2015). These stages aid in the development of cognitive processes, by
which an individual learns to understand themselves at a greater entirety, both physically and
mentally. Further evidence describes a combination between yoga and meditation cultivating
individuals with the ability to deal with stress outside of therapeutic settings (Menezes, et al.,
2015).
The various elements of yoga foster an individual’s level of awareness of both mental and
bodily states. Individuals who had attention yoga meditation training, compared to controls
without, were better equipped to deal with negative emotions while performing attention tasks
(Menezes, et al., 2015). In a prison population, yoga was found to reduce stress, psychological
distress, and increase self-reported positive affective states (Bilderbeck et al., 2013). Yoga may
affected by psychological and physical stress is military personal. Veterans who suffer from
functioning and biological stress (Zaccari, et al., 2020). Individuals who suffer from PTSD
report, social, cognitive, and emotional problems (Zaccari, et al., 2020). Yoga inhibited the
response to these symptoms of PTSD also improving symptoms of depression, sleep, and life
during yoga (Kjaer, et al., 2002). Signifying effects of yoga has on the neurobiology of the brain,
which heavily affects healthy cognitive functioning. Women suffering from anxiety had found a
significant improvement in their perceived level of anxiety after practicing yoga for two months
(Javnbakht, Hejazi Kenari, & Ghasemi, 2009). It is evident this holistic-care approach to
disorders. Predating yoga, a holistic approach using essential oils assesses the olfactory impact
aromatherapy has on cognitive processes (Moss, Cook, Wesnes, & Duckett, 2003).
Aromatherapy
Aromas have been reported since the beginning of the written language and are continued
to be explored today. Aromatherapy utilizes essential oils to influence cognitive performance and
mood through the central nervous system and endocrine systems (Moss, Cook, Wesnes, &
Duckett, 2003). Many odors may serve as a memory cue to facilitate and recall information
(Cohn, 2002). Among the most popular oils, lavender is said to possess sedating properties, and
rosemary has been linked to memory (Moss, Cook, Wesnes, & Duckett, 2003). Authors, Moss,
Cook, Wsens, Duckett, have found that while rosemary improves memory, it produces
impairment in-memory speeds, and lavender tends to make individuals less alert. (Li-Wei Chien,
Su Li Cheng, & Chi Feng Liu, 2012) found significant improvements in sleep quality in their
SPIRITUALITY AND HOLISTIC PRACTICES
9
controlled experiment after the lavender aromatherapy inhalation. As well as having short-term
effects on heart rate variability, decreasing symptoms of distress, and reducing the effects of
insomnia. The sedative properties of lavender could be an alternative outlet for aiding individuals
suffering from sleeping disorders and physiological symptoms of these disorders. Professors at
the University of Southampton (Holmes, et al., 2002) assessed if lavender essential oil would be
effective in treating agitated behavior in patients who are diagnosed with severe dementia. Nine
participants had an improvement in their level of agitation. Another study assessed individuals’
moods with participants diagnosed with anxiety. Aroma’s orange and lavender were found to
Although the previously stated studies show promise for improving disorders and
improving cognitive functioning some limitations are observed. Studies reported different
findings should be expected. The strongest case against cognitive enhancement due to
aromatherapy appears to be context influencing, not specific smells (e.g., aromas) (Cohn, 2002).
Further research needs to be conducted on this holistic alternative to determine if essential oils
can alleviate stress, anxiety, improve memory, mood, and other aspects of cognition. Clinicians,
aromatherapists, and consumers need to be aware of the negative correlation to determine if this
alternative medicine is appropriate for treating disorders. A spiritual care practice that also raises
Reiki energy healing, or healing touch therapy, is derived from ancient Japanese energy
therapy. Reiki means “spiritually guided life force energy” (Barnett, & Shale, 2013). Consisting
of hand positions that affect the biofield around the body. By clearing, and energizing chakras to
release unwanted, congested energy (Reeve, et al, 2020). Other times it is referred to as healing
SPIRITUALITY AND HOLISTIC PRACTICES
10
touch therapy (HT). HT remains new to the therapeutic community but inherently possesses the
tendency to ensure a state of calmness among those receiving care. Since this practice is new to
the scientific community little research is known and yet to be understood. Subjects in a study
suffering from PTSD showed significant decreases in symptoms when receiving HT compared to
standard care (Reeve, et al, 2020). Research has shown HT contributes to the production of deep
relaxation, energy release, and synchronization within (Bessa et. al., 2017). Improving life
satisfaction, positive affect, and negative affect Reiki had enhanced positive affect scale, life
satisfaction, and well-being (Bessa et. al., 2017). However, no statistical significance was found
regarding the negative affect scale. The production of deep relaxation gives people tools to
alleviate a variety of symptoms of sleeping disorders. Reiki was used on patients suffering from
Alzheimer's disease, where it increased cognitive functioning, memory, and reduced behavior
problems (Crawford, Leaver, & Mahoney, 2006). Cancer patients receiving reiki were found to
have decreased levels of anxiety, improved well-being, relaxation, pain relief, and sleep quality
(Birocco, et al., 2021). Although this therapy is newer to the medical community, and the public
more research should be conducted. Reiki may be limited in research but, the studies conducted
previously have shown to be effective in treating a wide variety of disorders. Therapists can use
Reiki to grant individuals with other remedies to aid in both internal and external symptom relief.
Showcasing, this holistic practice shows promise for benefiting the whole person. As well as
Conclusion
SPIRITUALITY AND HOLISTIC PRACTICES
11
to mental health change the trajectory for therapy and people’s behaviors. These changes should
occur in and outside of the medical community. With the increased demand for mental health
care in the overall population, integration of these practices provides unlimited resources for
individuals of all ages. Such resources available outside of clinical practice are products of the
emergence of spirituality into the past decade. Integrating psychotherapies with a holistic
approach will activate physical, mental, emotional, and spiritual aspects of cognition without a
focus on traditional therapy. Namely, CBT when integrated with spirituality has shown to
provide individuals with many coping mechanisms, improving self-efficacy in their well-being.
also assist clients to locate these more alternative interventions outside of their expertise and
traditional therapies to aid in their spiritual awakening (Sultanoff, 1997). Society is rapidly
diversifying and growing causing an increasing focus on wellness, spirituality, and alternative
medicines. As result, traditional therapies need to adapt to this ever-evolving era (Barnett, &
Shale, 2013). This adaptation will benefit both the general population and science communities
by providing the struggling health care system with tools outside of the norms of therapy. When
applied to the population and medical communities, holistic practices grant individuals
struggling with mental health affordable accessible medicine in their own lives. The holistic
approach itself refers to a “whole” person therefore, behaviors should reflect the tendencies
learned in and outside of therapy. Posing the question, “What are the benefits of integrating
spirituality and holistic practices into daily practice and therapy today?” The findings across a
diverse body of literature suggest holistic practices and spirituality integrated into and outside of
holistic care benefits various cognitive disorders such as post-traumatic stress disorder, dealing
with death, and dying, aging, anxiety, sleep disorders, and depression. Inherently providing
individuals with the tools to be their advocate regarding improving their cognition. With these
combined complementary approaches towards mental health, individuals will alter their
behaviors and thoughts. Ultimately, spirituality and holistic care change individuals' cognition
for the better, without the undue stress of unaffordable, un-adaptive therapy society tends to lean
towards. Although it is a new concept that western models of health, and wellness are being
integrated into practices in therapeutic settings, it is proven to be valuable. The relevance and
emerging focus on these non-traditional approaches will aid in the development of therapy and
society alone.
References
SPIRITUALITY AND HOLISTIC PRACTICES
13
Ando, M., Morita, T., Akechi, T., Ito, S., Tanaka, M., Ifuku, Y., & Nakayama, T. (2009). The
1091–1094. https://doi.org/10.1089/jpm.2009.0143.
https://www.apa.org/ptsd-guideline/patients-and-families/cognitive-behavioral.
Barnett, J. E., & Shale, A. J. (2013). The integration of complementary and alternative medicine
(CAM) into the practice of psychology: A vision for the future. Spirituality in Clinical
Bessa, J. H. d. N., Jomar, R. T., da Silva, A. V., Peres, E. M., Wolter, R. M. C. P., & de
doi:http://dx.doi.org.ezproxy.loras.edu/10.6018/eglobal.16.4.259141.
Bilderbeck, A. C., Farias, M., Brazil, I. A., Jakobowitz, S., & Wikholm, C. (2013). Participation
https://doi.org/10.1016/j.jpsychires.2013.06.014.
Birocco, N., Guillame, C., Storto, S., Ritorto, G., Catino, C., Gir, N., Balestra, L., Tealdi, G.,
SPIRITUALITY AND HOLISTIC PRACTICES
14
Orecchia, C., Vito, G. D., Giaretto, L., Donadio, M., Bertetto, O., Schena, M., &
Ciuffreda, L. (2012). The effects of Reiki therapy on pain and anxiety in patients
attending a day oncology and infusion services unit. The American journal of hospice &
Bishop M, Lau S, Shapiro L, Carlson ND, Anderson J, Carmody Segal ZV, Abbey S, Speca M,
Crawford, S. E., Leaver, V. W., & Mahoney, S. D. (2006). Using Reiki to decrease memory and
behavior problems in mild cognitive impairment and mild Alzheimer's disease. Journal
https://doi.org/10.1089/acm.2006.12.911.
Cohn, J. L. (2002). Olfactory stimulation and its effect on attention, learning, and memory
com.ezproxy.loras.edu/dissertations-theses/olfactory-stimulation-effect-on-
attention/docview/619963564/se-2?accountid=35772.
Holmes, C., Hopkins, V., Hensford, C., MacLaughlin, V., Wilkinson, D., & Rosenvinge, H.
(2002). Lavender oil as a treatment for agitated behavior in severe dementia: a placebo-
Javnbakht, M., Hejazi Kenari, R., & Ghasemi, M. (2009). Effects of yoga on depression and
https://doi.org/10.1016/j.ctcp.2009.01.003.
Kjaer, T., Bertelsen, C., Piccini, P., Brooks, D., Alving, J., & Lou, H. (2002). Increased
SPIRITUALITY AND HOLISTIC PRACTICES
15
incorporate positive spirituality into their practices? What does the evidence say?
https://doi.org/10.1207/s15324796abm2401_08.
Lehrner, J., Marwinski, G., Lehr, S., Johren, P., & Deecke, L. (2005). Ambient odors of orange
and lavender reduce anxiety and improve mood in a dental office. Physiology &
doi:http://dx.doi.org.ezproxy.loras.edu/10.1016/j.physbeh.2005.06.031.
Linden, W. (1973). Practicing of meditation by school children and their levels of field
doi:http://dx.doi.org.ezproxy.loras.edu/10.1037/h0035638.
Li-Wei Chien, Su Li Cheng, & Chi Feng Liu, (2012). The Effect of Lavender
https://doi.org/10.1155/2012/740813.
Luders, E., Cherbuin, N., & Gaser, C. (2016). Estimating brain age using high-resolution pattern
Menezes, C. B., Dalpiaz, N. R., Kiesow, L. G., Sperb, W., Hertzberg, J., & Oliveira, A. A.
SPIRITUALITY AND HOLISTIC PRACTICES
16
(2015). Yoga and emotion regulation: A review of primary psychological outcomes and
doi:http://dx.doi.org.ezproxy.loras.edu/10.1037/h0100353.
Moss, M., Cook, J., Wesnes, K., & Duckett, P. (2003). Aromas of rosemary and lavender
essential oils differentially affect cognition and mood in healthy adults. International
doi:http://dx.doi.org.ezproxy.loras.edu/10.1080/00207450390161903.
Norris, C. J., Creem, D., Hendler, R., & Kober, H. (2018, July 17). Brief Mindfulness Meditation
Park, Y. C., & Pyszczynski, T. (2019). Reducing defensive responses to thoughts of death:
Propst, L. R., Ostrom, R., Watkins, P., Dean, T., & Mashburn, D. (1992). Comparative efficacy
94–103.
Puchalski, C. (2004). Spirituality in health: The role of spirituality in critical care. Critical Care
Reeve, K., Black, P. A., & Huang, J. (2020). Examining the impact of a healing touch
Psychological Trauma: Theory, Research, Practice, and Policy, 12(8), 897-903. DOI:
http://dx.doi.org.ezproxy.loras.edu/10.1037/tra0000591.
Santos, C., & Michaels, J. L. (2020). What are the core features and dimensions of “spirituality”?
applying a partial prototype analysis to understand how lay people mentally represent
doi:http://dx.doi.org.ezproxy.loras.edu/10.1037/rel0000380.
Sultanoff, S. M. (1997). Treating the whole person: A holistic approach to psychotherapy. The
doi:http://dx.doi.org.ezproxy.loras.edu/10.1080/08873267.1997.9986876.
Snodgrass, J. (2009). Toward holistic care: Integrating spirituality and cognitive behavioral
therapy for older adults. Journal of Religion, Spirituality & Aging, 21(3), 219–236.
https://doi.org/10.1080/15528030902803913.
Ospina, M. B., Bond, K., Karkhaneh, M., Tjosvold, L., Vandermeer, B., Liang, Y., et al.
(2007). Meditation practices for health: state of the research. Evid. Rep. Technol. Assess.
155, 1–263.
SPIRITUALITY AND HOLISTIC PRACTICES
18
Viviane, F. B., Kozasa, E. H., Aparecida da Silva, M., Alves, T., Mario Rodrigues Louzã, &
Pompeia, S. (2015). Mindfulness meditation improves mood, quality of life, and attention
2015 doi:http://dx.doi.org.ezproxy.loras.edu/10.1155/2015/962857.
Zaccari, B., Callahan, M. L., Storzbach, D., McFarlane, N., Hudson, R., & Loftis, J. M. (2020).
Yoga for veterans with PTSD: Cognitive functioning, mental health, and salivary cortisol.
doi:http://dx.doi.org.ezproxy.loras.edu/10.1037/tra0000909.