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The Place of The Negro in The Evolution of The American Theatre, 1767-1940
The Place of The Negro in The Evolution of The American Theatre, 1767-1940
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6)Copyright by
YALE UNIVERSITY
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1969
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THE PLAGE OF THE NEGRO IN THE EVOLUTION OF THE
AMERICAN THEATRE, 1767 TO 1940
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FANNIN S. BELCHER, JR.
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19-45
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TWO CELEBRATED NEBRO ACTORS
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PREFACE
Sometimes an "old" subject which has been inadequately
treated can offer as original an opportunity for independent
research as a new one. The significance of this statement to the
present discussion requires explanation. Since the publication of
James Weldon Johnson's scholarly Black Manhattan (1930), there have
appeared innumerable articles, essays, theses and dissertations on
the Negro in the drama or in the theatre. Much that these authors
have said, Mr. Johnson has better said and- most of their research
has been confined to turning the pages of his book. Whatever errors
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he has made, they have relentlessly perpetuated; whatever judgments
he has pronounced, they have accepted without any visible effort to
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authenticate the first or to question the second.
A few of these treatises— the two dissertations, in par
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ticular— do make several ineffectual gestures toward independent
investigation. But one, lucidly written, is more interested in
the contemporary drama than in origins; and the other— the work of
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to have something about everything than everything about some one
thing* One suspects that even In his choice of material Dr* Bond
was influenced by Black Manhattan which 42 a record of the multi
farious activities of the Harlem Negro*
Because, therefore, it has thus far received much surface
attention but little thorough investigation, I have undertaken
this study of the Negro In the American Theatre* By alms are
fours 1) To present an accurate and fairly exhaustive account of
the theatre1s attitude toward the Negro as stage character, as
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song and dance man, as dramatic theme, as playwright and as actor;
2) To re-examine the origins of those theatre forms which stem
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directly from the Negro; 3) To assemble, so far as existing re
cords permit, all the "lost" items In the Negro's theatrical
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background; and U) To verify those myths, legends and assumptions
which constant repetition has transformed Into facts about the
Negro In the theatre* Instead of devoting a separate section to
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much that I have tried to do might never have been accomplished.
Especially do I wish to thanks the staff of the Tale University
Library and, in particular. Miss Anne Piatt and Mrs, Bsiiy T 1'
Schwaner of the Reference Division, Mr, Truelow, Curator of, the
American Literature Collection, Mrs, Crawford of the 'American
tv - . C l <3. j*
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Collection (Harlem branch of the New York Public Library); Miss
Alice McKee, Reference Librarian, The Ohio State University Library
mi;
Mr, Elliott Barnes, Reference Librarian, University of Pennsylvania
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Mis8 Frances Shaver, Librarian, Union College (Schenectady, New
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assistance extended far beyond the typing of the manuscript.
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TABLE OF CONTESTS
Page
LIST OF CHABTS.................................... vii
LIST OF ILLUSTRATIONS............................... vili
ONE PAGE SUMMARY.................................. xl
FOREWORD................ .. ....... xii
Chapter
I. THE NEGRO AS DRAMATIC CHARACTER IN AMERICAN PLAYS
PRIOR TO 1909............................... 1
II.
The
The
The
The
Formative Period, 1800—1829
Sectional Period, 1830-1865
National Period, 1865 EW
Colonial and Revolutionary Period, 1767-1800
1821-1940 290
BIBLIOGRAPHY...................................... 433
GILPIN PLAYERS* MANUSCRIPT FLAYS...................... lxxiv
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LIST of charts
Charts Opposite Page
1. A Brief Analysis of Negro Delineations in
Representative American Plays, 1809-1909 • • • • • 56
2. Chronological Chart of Plays of Negro Life
and Manners* • • • * . • • • « • • • • • • • * • * - 289
3« Tabulated List of Plays between 1893 and
1940 in which a Representative Group of
Negro Actors Have Appeared • • • • • • • • • « • • 432
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LIST OP ILLUSTRATIONS __ ___ ________
Figure
1. Two Celebrated Negro Actors (Charles Gilpin as The
Emperor, The Emperor Jones, and Richard B. Harrison
as "De Land," The Green Pastures............... Frontispiece
Opposite Page
2. A Negro Dance as Entr* Act Entertainment,
London, 1789............................... 5
3. Playbill, Cabin and Parlor................... 10
A* Playbill, n»ir RMfami Shm-a Conrfn iti . 31
5* Playbill, iwi« t w « n*»Mn_................. 50
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6. Ira Aldridge as lltango, The Padlock .......... 62
7. Mrs. Gravpner Sings Negro Song, 1799 • • • • • • • 64
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So Andrew Alim1a Song of 1851.................. 71
9* Pre-Minstrel Negro Impersonations• ......... SO
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Minstrels. ........ 89
13. Billy Kersands............................. 98
14* Three Unexcelled Aflinstrels ........ 101
15. The Great Callender Minstrel Festival. . • • • • • 103
16. Robert (Bob) Cole. • • • • • • . • • • • • • « • • HO
17. Bert Williams and George Walker. 113
IS. Scene, Act II, In Dahomey......... 117
19. Principals, In Dahomey ............. 117
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Opposite Page
20. Williams and Walker, la Dahomey.......... 117
21. In Dahomey Introduces the Cake Walk to England. . 319
22. A Quintet of Early Musical Comedy Stars • • • . . 121
23. Bert Williams and Three Poses frost His Earned
Poker Came Pantomime. ........... 125
24. Bert Williams Sings Bandana Land*a "Late Hours" • 127
25. George Walker Dances the Cake Walk. • • • • • • • 127
26. Scene, The Red Moon .••••••• 127
27. Playbill, Shuffle. Along............... 131
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28. Playbill, Tnjy................. 131
29. Playbill,' Kilpatrick's Old-Time Minstrels • • • • 138
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30. Playbill.Uncle Tom's Cabin. ............... 167
31. Playbill,Unde Tom's Cabin................. 169
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Opposite Page
42. Playbill, Theatre, Mercer Street. . . . . . . . . 297
43. Mr.Ira Aldridge as Aaron• • . . . « • » • • • • 313
44 . Mr.Ira Aldridge as Othello 316
45* Mr.Ira Aldridge as Zanga • 317
46. San Lucas 329
47. Playbill, Anita Bush Stock Company • • • • • . . 346
43. Marie Jackson-St^art as Granny Manmse . . . . . . 355
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49* Blanche Deas as Sapphie, &r«rmy Maumee. • • • • • 355
50. Opal Cooper as Madison Sparrow, The Rider of
Dreams. • • • • • • • • • • • • • • • • • . • • • 355
51. Playbill, In Abraham*s Bosom. • « • • • • • • • • 377
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52. Playbill,Ethiopian Art Theatre • • • • • • • • • 388
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THE PLACE OF THE NEGRO IN THE EVOLUTION OF
THE AMERICAN THEATRE
A Summary
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To the efforts of the white actor in blackface to make this
coloring authentic and to the Itinerant Negro street singers as well
as to the plantation hands, minstrelsy— America's first and only
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native form of entertainment— owes its birth. The antics of the
burnt-cork, comic troupers fill the years between 1832—-when "Daddy"
Rice jumped "Jim Crow"— and 1890— when the Civil War plays and the
musical extravaganzas competed for public favor. The Negro did not
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originate minstrelsy but he inspired it, served as its model, and,
under its burnt-cork mask, acquired status as a perforator with his
eccentric dancing, syncopated tunes and ragtime melodies which later
set two continents to swaying.
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FOREWORD
When the Negro appeared as a character In American drama,
he had already completed one hundred and fifty seven years of
service as slave in American life. Puritan New England, Huguenot
New York, Quaker Pennsylvania and the Cavalier South knew
wells he was chattel to he exploited and an outcast to he dreaded;
he was a controversial subject in legislative assemblies, an elo
quent theme for the orators and a primitive object lessen in the
sermons of the Divines* Not yet did they know him as a patriot—
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Crispus Attucks fell at Boston in 1770— or as poet—-Phyllis
Wheatley's slender volume of poems was published in 1773— or as
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a chronicler— Gustavus Vassa's record of his life was not read
until 1789— or as a student— Benjamin Bannecker's almanack was
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issued in 1792.....
When the Negro (by proxy) appeared as an actor on the
American stage, he had already filled the ink wells for the signers
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of human values in the Cavalier South. Not yet did they know him
as a citizen— the Thirteenth and Fourteenth Amendments were not
drawn from the fiery crucible of civil strife until 1865. Memories
of those decades still linger in the Southland but mellowed by the
wine of the passing years and by, let us believe, the Negro*s pro
gress, it, too, finally paid a cavalier* s tribute for services
once rendered.
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CHAPTER I
THE NEGRO AS DRAMATIC CHARACTER IN AMERICAN PLATS. PRIOR TO 1909
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thing in cabin or mansion.N As inperishable as the marble of this
proposed monument are the concepts drama has fashioned of these three
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symbols of the Southland. Sentimental is the portrait of the courtly
planter from whom only a war could take his frock coat, ruffled shirt
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whom only yellowing abolitionist tracts could make less than a bene
volent master, a liberal host, an Impregnable fortress of Southern
honor, a gallant confederate officer and a grand old gentleman who,
in the twilight of his impoverished years, kept vivid the days of
gracious living and Southern glory. In the drama he is the hero or
the villain, the character man or the walking gentleman but seldom,
if ever, the lew comedy figure.
Less fortunate have been the "plantation uncle" and the
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’’"broad-bosomed black mamay.n As low comedy characters, in second
hand broad—cloth and home-made gingham, they are, mmmti Ty anr?
realistically, kindly tyrants of kitchen and garden; hard-working
field hands, good-natured and quaintly humorous; obsequious house-
servants, affectionate and faithful, whose "wool" has grown white
in their master* s service and who, in their declining years, half
blind and hard of hearing, croon lullabies to "Missy” or weave
wondrous tales for "Blaster John” of "de days befoh de wah." These
are the "antebellum" servants, the old family retainers, who appear,
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with monotonous regularity, in the dramas of the latter decades of
the nineteenth century. A few had appeared earlier— in dramatizations
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of Southern novels— but, for Northern playwrights and Northern audiences,
the "real nigger," the "true plantation" offspring, is the nimble-
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a jig.
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He is the "comic" Negro but not yet of the minstrel breed.
Watermelon and fried chicken, razors and crap-shooting and all the
accoutrements of burnt cork and bones are not thrust upon him until
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after 184-0* More closely akin to those of Jim CtchP' of 1832 than
those of Sassafras Livingstone2 of 1903, his antics, Interspersed
with aimless word play, topical allusions, sententious utterances
and slapstick patter, are more dominant than wit but still not the
main reason for his existence. The songs he sings, the practical
jokes he plays, and the dances he performs are diversionary devices,
mere comic by-play, inserted to evoke immediate laughter or to fill
the passage of time required by the main action or to save theplay
wright the labor of creating dialogue or stage business.No subtle
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ties of characterization are his— only a name, a costumeand aTnon-^oi
occupation* no individualizing traits distinguish him— -only the
variety of his dialects, each purporting to be genuine.
Between the venerable retainer and the comic figure -are a
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mulattoes, the octoroons and the quadroons whose blood, In more or
less degree, relates them to the Negro but whose fair complexion
sets them apart from the slaves and secures for them a favored place
in the plantation household* As educated, cultured and sensitive
personalities, they are resentfully served by the "blacks,n success
fully wooed by the planter’s son, ridiculed by the darker half-
breeds and persecuted by bestial overseers whose mistresses they
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sometimes refuse to be. Through Camille, George and Eliza, Zoe
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and Daphne, anti-slavery sentiment was artfully motivated. Lacking
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the dramatic appeal inherent in the mixed bloods, the other more
Negroid types are whatever the playwright desires them to be at the
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moment, depending upon the period, the locale and the exigencies of
the plot. Under various disguises but always "to serving" bred, they
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fact that the Negro himself, except in rare Instances, -was never
given an opportunity to portray the Negro roles which, Inevitably,
were assigned to the low comedian of the white companye Would the
Yankee character have been as theatrically effective had he been
portrayed by a Negro in clown white?
It has been the unfortunate role of the stage Negro to have
everyone conscientiously believe that he know$ him better than he
knows himself. This attitude is mar'’
' in evidence among the white
actors who portray the Negro characters than among the playwrights
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who create them. Edgar Allan Poe*** suggested this when, in his 1845
review of Mrs. Mowatt’s Fashion, he tersely remarked: "Zeke was
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caricatured." Miss Ethel Barrymore proved it,nore recently (1930),
when she and her company, in blackface, ineffectively produced Scarlet
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Sister Marv.2 And for forty of the eighty five years separating
Fashion and the Barrymore performance, Negro actors have been on the
American stage!
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While the white actor may have let his duties as low and ec
centric comedian color his portrayal of the Negro, far more influential
in their effect upon the playwright's original concept were those
English plays, comic opera3 and thrillers in which Negro characters
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A NEGRO DANCE AS ENTR* ACT ENTERTAINMENT, LONDON, 1789
T h e a t r e R o y a x ^ C o v e n t G a r d e n ,
This prcfeftt M O N D A Y, June i, 178^,
be p erfo rn cd , for the 26th I iotc,
A N ew G rand Serious Pantomime, m T h ree Parts, called,
T H E D E A T H OF
C A P T A I N COOK.(As ro w rcprcfenring in Paris w ih uncom m on Applaufc.)
V ith the O igirjal Trench M ulie, new IJreiles, Scenery. M achinery, an J Decorations,
A fter which will be performed th e Comic Opc a of
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5 Camplcy by Mr. D A V I E S ,
M edium, M r. W E W IT Z E R , M ate, Mr. D A R L E V ,
A nd T rudge by M r. E D W I N ,
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W ow lki by Mrs. M A R T Y R ,
Karciffa, M rs. M O U N T IA N , Patty, Mrs. ROCK,
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D O N J V A N:
O r ,T h e L IB E R T IN E D E ST R O Y E D .
iDon Juan, M r C R A N E I E L D , D o n Predro ’Commandant, M r ® O Y C £
.Spanifh Grandees .by MeiTrs. Xhompfon, Lee, and Farley,
A n d Scaramouch by M r X> E L P I N I,
Donna Anna by Mifs F R A N C I S .
T h e D A N C liS by M r. Eyrnc, M r. Jackfon, M rs. Ratchford, and M rs. Goodwin.
The "Vocal Characters by M r JDELP.INI, Mr D A R L E Y ,
Mrs M O XJ N T A I N, and I » M A R T Y R .
The M USIC eompofw*d by Signor G LU C K , the Airs and Duett by Mr. R E E V E ,
W ith new Drctli s and Decoration-,
lo -m o rro w , the Com ic O pera o f RO BIN HOOC); ■
\\ i t h (N ever P erform ed) a New C om ic O pera called PKRSEVER. ANCF.,
F o r th« Bmclic o f M rs. M O L? N T A I N .
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are delineated* Because they are West Indians rather than native
American Negroes is no reason for ignoring them as some historians
do, particularly when it is recalled that these plays appeared with
consistent regularity in the repertories of the American acting
companies* Consequently, they must have offered many of the actors
their first experience in blackface"*" and probably suggested to the
playwrights the possibilities in their own native slaves* Although
similarities between the two are not conspicuous, there are re
semblances which are more than accidental*
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The earliest and the most popular of these plays was Isaac
Bickerstaff1s comic opera, The Padlock, produced at the John Street
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2 *2
Theatre in 1769* In it appeared Mungo,-7 the West Indian Negro slave,
who, as Odell has remarked, "stands at the head of every chapter on
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being whipped, steals his master's wine and aids the padlocked
Leonora, engaged to the old Don Diego, to meet her young lover,
Leander. Instrumental in the plot, Mungo,3- intoxicated, joins the
celebration at its climax though he is promised only "bastinadoes1*
for his “infidelity" and "drunkeness." In The Romo, also by
Bickerstaff and performed at the John Street Theatre on January 28,
1793* the Negro girl, Quasheba, is as uncommunicative as Mungo is
talkative. Two speeches of four and two words are hep only contri
butions to the dialogue. But the Negro girl had appeared on the
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stage and the black servant had proved that dialogue was not neces-
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sary for a "fetcher and carrier." If Mungo heads the minstrel
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chapter, then Oroonoko, the black hero of Thomas Southern* s tragedy
of the same title stands as one of the rare portraits of a noble
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^See Chapter H,
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An indication of what she might have said is found in Cubba,
Negro girl servant in William McCready*s The Irishman in London: or.
The. Kanmv African. "Bochro," she says, "read great big book, tell
M m how he can be good— for all dat, some do very bad— poor black no
understand read— how they know good from bad, when them Massa no show
them good sample?" (p. 13)
% e soon had a mild rival in Juba, the comic Negro servant,
of Prince Hoare's The Prize: or. 2. 5. 3. 8. produced August 25, 1795.
He is grateful to Heartwell for his freedom. "You good to me, Masa..."
^Founded on the novel by Mrs. Aphra Behn, it was first pro
duced in 1696. American production was given by members of the British
army, October 18, 1783.
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and unwillingly the slave insurrection, accepts full responsibility
for the deed and finally stabs himself, as did his wife and friend
before him, rather than suffer the anguish of separation and the
indignities of abuse* For John Fawcett*s thriller, Obi; orT *yv»*^e—
Fingered Jacl$. performed May 27, 1S01, the scene designer was
apparently more taxed than either playwrights or actors* In the
manner which Darkest America will adopt for the Southern Negro
later in the century, this spectacle presented among other splendors*
"A view of the extensive plantation, cane-patch, sugar mills and a
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representation of a slave*s hut in Jamaica* Its cast contained the
largest number of Negroes prior to Paul and Virginia. As slaves,
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robbers and worshippers of witchcraft they add to the exeSc. neat- and
increase the variety of Negro roles but axe shadowy sketches in them
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