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13: he can shut them out merely by blinking, though he won't do so because that
would mean not looking at his love.
15: With a traditional overstated metaphor, he suggests that his love's eyes are so
bright that they might blind the sun himself;
16-20:but if they have not, then the sun should go off on his daily inspection of the
world, and return--tomorrow (as he inevitably will)--to report whether the East and
West Indies, sources of spices and gold, haven't left their accustomed places to
gather into the person of his love, here in the bed. And if the sun in his journey
should ask for all the kings of the world, he will be told that they too have left their
kingdoms, and are gathered into the person of the speaker.
21-24: The woman is all the nations, the speaker all their rulers--and there is
nothing left out there for the sun to shine upon. All those who call themselves
prince are imitations, as are their honor and their wealth.
29-30: Having reduced the world to that point, the speaker then pityingly tells the
weary old sun that he can do his job of warming the world merely by shining on
the two lovers, as he invites him to do.
5. If the sun should go off on his daily inspection of the world, and return--
tomorrow (as he inevitably will)--to report whether the East and West Indies,
sources of spices and gold, haven't left their accustomed places to gather into the
person of his love, here in the bed. And if the sun in his journey should ask for all
the kings of the world, he will be told that they too have left their kingdoms, and
are gathered into the person of the speaker.
6- Thus the preliminary attitude, chasing away the effective solar, modifications
to welcoming his warm temperature and attention. What does the speaker
genuinely want, then? (And does he, literally, have any desire withinside the
matter?) Most of all he needs his female to overhear the extravagance of his reward
for her ant his claims of the significance in their love. The modifications in
attitude, from chiding the solar to denigrating his electricity to welcoming him into
the chamber, even as they may be inconsistent, have in not unusualplace the
subject matter that he and his love are advanced to the entire world, to the solar
itself. The highbrow playfulness of his dialogue, the wide-ranging references, even
the inconsistencies, mean "this female approach extra to me than the entire world."
The sprightliness of this "overheard" speech may have his female guffawing at his
outrageousness, however she couldn't assist being flattered via way of means of it.
The 1/3 stanza extends the metaphor of the sector shrunk into the only bed-
chamber.
Like "Batter my coronary heart, three-personed God" (web page 629), "The Flea"
(web page 674), and "Song: Go and capture a falling star" (web page 800), the
poem has a experience of immediacy bobbing up from the speaker's obvious
extrade of coronary heart or thoughts as he's speaking, in order that those poems
have the impact of motivating their very own conclusions out of the thoughts with
which they begin.
In the impertinent and colloquial starting lines, the speaker angrily chides the
busybody solar for interrupting the lovers. Let him pass elsewhere, remind
different humans for whom punctuality is a necessity (schoolboys, apprentices,
courtiers, farmers) that it's time for them to be up and busy; his peeping via their
curtains is mistaken and impolite (as impolite as is the speaker in addressing the
interloper) there may be neither the time nor the location for the solar to intrude, it
does renowned the solar's electricity in retaining the sector on time. But withinside
the 2d stanza the speaker denies that the solar's beams do have the electricity to
govern mankind.
“The Chimney Sweeper” through William Blake (p820)
1. The boy appears to have universal his lot in life. He would not recognise
something else, that is what he is been doing his complete life. In line 3 ("Could
scarcely cry 'weep! 'weep! 'weep! 'weep!") the boy is truly mentioning that he
became a tiny baby while he became offered to his master. The poet is sarcastic--
the boy became made right into a chimney sweep earlier than his tongue may want
to even shape the word.
Lines 7-8, ""Hush, Tom! in no way thoughts it, for while your head's bare, You
recognise that the soot can't smash your white hair."--at the same time as the boy
talking seems to be attempting the make the fine of his and his friend's situation,
the poet is mimicking the mind-set of folks who allow those boy be made into
sweepers. Complaints are met with "oh, it is now no longer so bad" and a cautious
does of spin.
Line 24, "So if all do their responsibility they want now no longer worry harm."--
again, the boy is making the fine of his situation, and imagining a glad destiny for
himself if he continues operating hard. The poet, on the alternative hand, is hinting
on the remedy of the boys. Obedient, hardworking boys do now no longer get
punished.
2. The black coffins are a traditional sign for death, and the black connects back to
chimney soot, thus Tom's dream is intended to represent a look into the afterlife of
the chimney sweepers. It's conceivable that the word was adopted because a
chimney, like a coffin, is gloomy and confining on the inside. The poem's
symbolism is as follows: the chimney sweepers represent life and its travails, while
the soot represents sin. This is why the poem contrasts black and soot with white
and cleanliness ("in soot I sleep," "soot cannot stain your white hair," "coffins of
black," "bright key," "shine in the light," "naked and white," "rose in the dark")
White is used as a traditional emblem for celestial purity by Blake. The Angel in
the poem appears to be cosmic irony; while the hereafter is meant to be happy, it
doesn't seem to enhance the sweepers' current existence in any manner.