Professional Documents
Culture Documents
Page 1 of 12
Introduction:
Both Alberta and Saskatchewan were officially created as provinces in 1905 by
the Canadian Parliament[CITATION Smi93 \p 22 \l 4105 ]. At their inception, the two shared
many similarities and were commonly referred to as “twin” provinces [CITATION Smi10 \p 8 \l
4105 ]. However, both went in different directions politically [CITATION Bry78 \p 346 \l 4105 ].
In 1935, Alberta saw the Social Credit Party form a majority government led by William
Federation or CCF won the province’s 1944 election [CITATION Bur77 \p 174 \l 4105 ]. Why
had the two seemingly similar provinces[CITATION Eme08 \p 420 \l 4105 ] taken such
different political paths? The CCF had been founded in Calgary in 1932 [CITATION
McH49 \p 365 \l 4105 ], and Aberhart believed the social credit movement in Saskatchewan
4105 ]. Both Saskatchewan and Alberta relied on migrants from each other to supply
parties[CITATION Sin73 \p 430 \m And82 \p 67-72 \m Bry78 \p 346 \m Eme08 \p 421-427 \l 4105 ] .
Drawing from this body of research, this paper will argue that the early social and
political outcomes.
Page 2 of 12
Clifford Hugh Douglas[CITATION Irv48 \p 323 \l 4105 ]. The core concern for Douglas was
that the goods produced in massive quantities by the industrial system could not be
theorem which he argued illustrated purchasing power and income were not
equivalent[CITATION Sch00 \p 459 \l 4105 ]. Douglas went on to posit that this imbalance can
social credit[CITATION Sch00 \p 459 \l 4105 ]. The state would also adopt the responsibility of
setting the appropriate prices for goods[CITATION Irv48 \p 324 \l 4105 ]. He also attacked
interests of the financier class[CITATION Mac49 \p 380 \l 4105 ]. The Westminster form of
implementing the desires of the electorate [CITATION Mac49 \p 380 \l 4105 ]. Douglas had a
low opinion of democracy and thought suffering would be best alleviated if the
appropriate officials were entrusted with the authority to run the social credit
system[CITATION Fla72 \p 40 \l 4105 ]. Under this model, voters would have the ability to
vote on what outcome they wanted the experts to work towards [CITATION Fla72 \p 40 \l
4105 ].
Social credit thinking directs intense ire towards those involved in financial or
the credit system to gain control of society[CITATION Irv48 \p 324 \l 4105 ]. In order for the
liberty of the people to be preserved, the state would have to nationalize monetary and
financiers was working to take over the world soon morphed into an overtly anti-Semitic
Page 3 of 12
conspiracy theory[CITATION Ell85 \l 4105 ]. The Soviet Union, President Roosevelt, the
Nazis and others were all perceived to be part of the same plot [CITATION Sti99 \p 79-83 \l
4105 ].
1905[CITATION Eme08 \p 420 \l 4105 ]. From the outset, Alberta and federal authorities
came into conflict over the province’s resources [CITATION Fla01 \p 625-626 \l 4105 ]. It wasn’t
until 1930 that Ottawa handed over control of natural resources to Alberta [CITATION
Eme08 \p 422-423 \l 4105 ]. The tension between the federal government and Alberta over
this and other issues fostered resentment in Albertans toward national political
parties[CITATION Fla01 \p 626 \l 4105 ]. The culmination of this frustration was seen in the
United Farmers of Alberta or UFA[CITATION Smi69 \p 22 \l 4105 ]. The UFA was a political
party that gained control of Alberta’s government in 1921 [CITATION Smi03 \p 51 \l 4105 ]. It
maintained power for 14 years, but was ultimately replaced by William Aberhart’s Social
William Aberhart was a Calgary high school principal who used the radio to
preach his religious beliefs[CITATION Ban14 \p 83 \l 4105 ]. During the great depression,
Aberhart was greatly affected by the suffering he witnessed in his students [CITATION Irv48
\p 322-323 \l 4105 ]. After being exposed to the writings of C.H. Douglas while traveling to
Edmonton to mark exams, Aberhart became a social credit devotee [CITATION Irv48 \p 322-
323 \l 4105 ]. His radio program, Back to the Bible Hour, began to mix religious sermons
with social credit political views[CITATION Ell78 \p 47-48 \m Ban14 \p 84 \l 4105 ] . The
Page 4 of 12
depression had hit Alberta’s farmers hard, and the ruling UFA was losing
credit, Aberhart’s party won Alberta’s 1935 provincial election, attaining 89 percent of
the seats[CITATION Fla01 \p 634-635 \m Bel89 \p 53 \l 4105 ] . To achieve this victory, Aberhart
and his followers played on the disdain for eastern Canada and the immense suffering
into the social credit ideology, were a convenient enemy to provide voters [CITATION
Ell78 \p 49 \l 4105 ]. The unforgiving economic conditions, perceived failure of the UFA,
and Aberhart’s effective messaging through the radio all factored in to the Social Credit
The CCF had been founded in Calgary[CITATION McH49 \p 365 \l 4105 ], so why
didn’t Albertan’s elect a left-wing party to tackle the problems of the depression? The
CCF’s 1933 Regina Manifesto laid out the policy goals of the party [CITATION McH49 \p
366 \l 4105 ]. Some of the objective’s laid out in the manifesto were the nationalization of
land and heavy industry[CITATION Sin73 \p 425 \l 4105 ][CITATION McH49 \p 390 \l 4105 ]. In his
salvation [CITATION Ban14 \p 87 \l 4105 ]. The CCF also claimed that the federal
[CITATION Fla01 \p 629-630 \l 4105 ]. Social credit promised to restore economic wellbeing,
respect the right to private property [CITATION Sin75 \p 4-5 \l 4105 ] while maintaining a
A common narrative put forward to explain social credit’s rise to power in Alberta
was that it was driven by the interests of farmers[CITATION Bel90 \p 520 \l 4105 ]. The
Page 5 of 12
argument goes that farmers sought to protect themselves from the encroachment of big
business. However, statistical analysis of this claim shows that the largest group of
social credit supporters were not farmers. A study of Alberta’s 1935 provincial election
conducted by Edward Bell consistently found that voters from the urban working class
were the strongest supports of social credit [CITATION Bel90 \p 524-529 \l 4105 ]. What
explains the overwhelming support the working class showed to the Social Credit party?
Research still needs to be done to explain why the working class showed such strong
support for Aberhart. Clark Banack argues that the religious outlook of Albertans played
a central role in the province’s political development [CITATION Ban14 \p 91-93 \l 4105 ]. Peter
Sinclair has also pointed out that the UFA had kept Alberta’s urban population out of the
Once in power, Aberhart found that he was unable to implement many of the
policies he had promised. The division of powers between the federal government and
the provinces legally constrained the ambitions of the Social Credit Party [CITATION McH49
\p 378 \l 4105 ]. Aberhart was not permitted to nationalize monetary institutions as he had
planned[CITATION Fla72 \p 42-43 \l 4105 ]. His plan to implement a social credit system via a
Aberhart also attempted to take control of the province’s newspapers in 1937 with bill
9[CITATION Sha12 \p 4 \l 4105 ]. The Bill gave social credit the power to change reporting it
defined as incorrect, but the legislation was struck down by Canada’s supreme court as
reality blunted the party’s chances of taking off in Saskatchewan [CITATION Bry78 \p 346 \l
4105 ]
Page 6 of 12
The Failure of Social Credit in Saskatchewan and the Rise of
the CCF
Saskatchewan[CITATION Sim12 \p 271 \l 4105 ]. Like Social Credit in Alberta, the CCF has
been understood as a populist party that challenged the policies of the federal
government[CITATION Sin75 \p 2 \l 4105 ]. At one point, the CCF was radical enough to
recommend nationalizing the land of farmers[CITATION Bur77 \p 177 \l 4105 ]. How could
such a party ultimately gain control of Saskatchewan? Ultimately, the failure of the
Social Credit party in Alberta and the CCF reforming its platform were key to the
which only attained 5 out of a total of 55 seats [CITATION And82 \p 59 \l 4105 ]. Like Alberta,
Saskatchewan has often found itself at odds with the federal government. After its
formation, the people of Saskatchewan were faced with high tariffs and other policies
designed for the benefit of eastern Canada [CITATION Bry78 \p 341 \l 4105 ]. But while
Alberta responded with the election of the UFA [CITATION Smi69 \p 22 \l 4105 ], Canada’s
national political parties retained control of Saskatchewan [CITATION Smi69 \p 18-23 \l 4105 ].
A central factor in the CCF’s failure to come to power was its policy on land
nationalization. Farmers feared losing ownership of their land, and the specter of
communist tyranny was invoked by the CCF’s opponents [CITATION Sin73 \p 423-424 \l
4105 ]. Understanding that their more radical positions were scaring away voters, the
CCF dropped land nationalization and various other socialist policies in 1936 [CITATION
Page 7 of 12
Sin73 \p 427 \l 4105 ]. After this, the electorate saw the CCF as more viable, illustrated by
the fact the party became the opposition in the 1938 provincial election [CITATION And82 \p
70 \l 4105 ]. The Liberal party maintained a hold on the province until 1944, but more and
more people were migrating to the CCF [CITATION Smi69 \p 17-24 \l 4105 ].
While the CCF gained power, the social credit movement attempted to extend its
worked to impede these ambitions. Thomas Flanagan argues that William Aberhart had
a personal charisma, which was not replicated in Saskatchewan [CITATION Fla72 \p 41-42 \l
4105 ] Aberhart had the advantage of being known throughout Alberta from his religious
his political messaging, Aberhart could effectively spread his views to the
Another important part of why social credit did not take hold in Saskatchewan
was its visible failure in Alberta[CITATION Sin73 \p 430 \l 4105 ]. Ottawa scrapped the
majority of Aberhart’s social credit policies and the supreme court struck down several
impose the promised 25 dollar a month dividend nearly threatened the confidence of
political and religious views proved to dissuade many social credit followers, with many
In the 1930s, farming was the dominant occupation in both Saskatchewan and
Page 8 of 12
manufacturing industry and its mineral resources [CITATION Eme08 \p 434-435 \l 4105 ]. By
1929, Alberta enjoyed a per capita income one third greater than that of
Saskatchewan[CITATION Eme08 \p 432 \l 4105 ]. Emery and Kneebone posit that this initial
economic disparity was key in the different political approaches of Alberta and
Saskatchewan and Alberta were very similar provinces which adopted unique
political parties[CITATION Eme08 \p 421-434 \l 4105 ]. In Alberta, William Aberhart brought the
Social Credit Party to power in 1935 while Saskatchewan saw a CCF victory in
Numerous factors contributed to the success of the Social Credit Party in Alberta.
As the great depression hit Alberta while the UFA was in power, a left-wing solution to
the province’s economic woes was perceived as unviable [CITATION Ban14 \p 77-80 \m
Sin75 \p 12 \l 4105 ]. William Aberhart’s Social Credit Party provided a solution which
socialism[CITATION Sin75 \p 4-5 \l 4105 ]. Aberhart’s utilization of the radio to broadcast his
faith and his politics was key to the electoral success of social credit [CITATION Ban14 \p
84 \l 4105 ]. An important part of this story was the intense amount of support the working
class provided to the Social Credit party[CITATION Bel90 \p 524-529 \l 4105 ]. This data
clashes with the standard narrative explaining the rise of social credit [CITATION Bel90 \p
Page 9 of 12
520 \l 4105 ]. Lastly, Aberhart’s social credit ambitions for Alberta largely failed to
In Saskatchewan, the CCF’s Regina Manifesto proved to be too radical for voters
in the 1934 provincial election[CITATION Sin73 \p 423-424 \m McH49 \p 366 \l 4105 ] . After
moving closer to the political center, the CCF started to see its popularity increase and
became Saskatchewan’s opposition after the 1938 provincial election [CITATION And82 \p
271 \l 4105 ]. Saskatchewan’s social credit movement lacked a well known, popular figure
like radio evangelist William Aberhart to lead it [CITATION Fla72 \p 41-42 \m Ban14 \p 84 \m
Irv48 \p 325 \l 4105 ]. The failure of Alberta’s Social Credit government to achieve its goals
helped thwart the social credit movement in Saskatchewan [CITATION Sin73 \p 430 \l 4105 ].
Lastly, Emery and Kneebone suggest that the different economic histories of the two
provinces affected the political direction each took [CITATION Eme08 \p 431-435 \l 4105 ].
the different political paths of Saskatchewan and Alberta. No one factor fully explains
governments[CITATION Bry78 \p 346 \l 4105 ]. This paper has presented the arguments and
analysis of various scholars who have emphasized different factors to explain this. The
would be the immense support Alberta’s working class showed towards the Social
Page 10 of 12
Bibliography
Andrews, K. (1982). 'Progressive' Counterparts of the CCF: Social Credit and the Conservative Party in
Saskatchewan, 1935-1938. Journal of Canadian Studies, 58-74.
Banack, C. (2014). Evangelical Christianity and Political Thought in Alberta. Journal of Canadian Studies,
70-99.
Bell, E. (1989). The Petite Bourgeoisie and Social Credit: A Reconsideration . The Canadian Journal of
Sociology , 45-65.
Bell, E. (1990). Class Voting in the First Alberta Social Credit Election . Canadian Journal of Political
Science, 519-530.
Brym, R. J. (1978). Regional social structure and agrarian radicalism in Canada: Alberta, Saskatchewan,
and New Brunswick. The Canadian Review of Sociology and Anthropology, 339-351.
Burbank, G. (1977). Agrarian Socialism in Saskatchewan and Oklahoma: Short-Run Radicalism, Long-Run
Conservatism . Agricultural History, 173-180.
Elliott, D. R. (1978). Antithetical Elements in William Aberhart's Theology and Political Ideology. The
Canadian Historical Review, 38-58.
Elliott, D. R. (1985). Anti-Semitism and the Social Credit Movement: The Intellectual Roots of the
Keegstra Affair. Canadian Ethnic Studies, 78-89.
Emery, H. J., & Kneebone, R. D. (2008). Socialists, Populists, Resources, and the Divergent Development
of Alberta and Saskatchewan . Canadian Public Policy, 419-440.
Flanagan, T. (1972). Social Credit in Alberta. A Canadian "Cargo Cult"? . Archives de sociologie des
religions, 39-48.
Flanagan, T. (2001). From Riel to Reform (And a Little Beyond): Politics in Western Canada. American
Review of Canadian Studies, 623-638.
Irving, J. A. (1948). The Evolution of the Social Credit Movement . The Canadian Journal of Economics
and Political Science , 321-341.
Macpherson, C. B. (1949). The Political Theory of Social Credit. The Canadian Journal of Economics and
Political Science , 378-393.
McHenry, D. E. (1949). The Impact of the C. C. F. on Canadian Parties and Groups . The Journal of Politics,
365-395 .
Schwartz, M. A. (2000). Continuity Strategies among Political Challengers: The Case of Social Credit.
American Review of Canadian Studies, 455-477.
Shamchuk, A. (2012). The Transformation of Alberta Social Credit . Alberta History, 2-10.
Simpson, J. (2012). Saskatchewan and the Difficult Birth of Medicare . Queen's Quarterly, 271-282.
Sinclair, P. R. (1973). The Saskatchewan CCF: Ascent to Power and Decline of Socialism. The Canadian
Historical Review, 419-433.
Page 11 of 12
Sinclair, P. R. (1975). Class Structure and Populist Protest: The Case of Western Canada . The Canadian
Journal of Sociology , 1-17.
Smith, D. B. (2003). An Alberta Political Revolution and Calgary's Lougheed Building. Alberta History, 51-
53.
Smith, D. E. (1969). A comparison of prairie political developments in Saskatchewan and Alberta. Journal
of Canadian Studies, 17-26.
Smith, D. E. (1993). Saskatchewan Speaks: Public Documents and the Study of Provincial Politics.
Government Publications Review, 21-39.
Smith, D. E. (2010). Parallel Provinces: Saskatchewan and Alberta. Journal of Canadian Studies , 5-25.
Stingel, J. (1999). Beyond the Purge: Reviewing the Social Credit Movement's Legacy of Intolerance .
Canadian Ethnic Studies, 76-99.
Page 12 of 12