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In the 19th century economics was the hobby of gentlemen of leisure and
the vocation of a few academics, economists wrote about economic policy
but were rarely consulted by legislators before decisions were made.
People think about goods and services in terms of how much money they
cost, and opportunity cost represents a decision that you make based on
what you have to give up as the next best alternative if you make a particular
decision.
Any decision you make that has two or more choices involves some type of
opportunity cost. Say a sailor is shipwrecked on a deserted island, and he can
spend his day either catching 10 fish or harvesting five coconuts before the
sun goes down.
If you go to the store and see that milk costs $4 a gallon, and you can buy
bread for $2, milk has a relative price that equates to two loaves of bread. If
you only have $4 and you get the milk, then you would say the opportunity
cost of your milk was the two loaves of bread you could have bought.
Often, the price of one good relative to another provides more useful insight
into consumer choices and behavior than its actual monetary price.
It tries to explain how they respond to changes in price and why they
demand what they do at particular price levels. Microeconomics also
explains how and why different goods are valued differently, how individuals
make financial decisions, and how individuals best trade, coordinate, and
cooperate with one another.
Topics studied include foreign trade, government fiscal and monetary policy,
unemployment rates, the level of inflation and interest rates and the growth
of total production.
Primitivism, families and tribes build their own dwellings, grow their own
crops, hunt their own game, fashion their own clothes, bake their own bread,
etc. This economic system is defined by very little division of labor and
resulting low productivity, a high degree of vertical integration of production
processes within the household or village for what goods are produced, and
relationship based reciprocal exchange within and between families or tribes
rather than
market transactions.
For example: