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Essay Spanish Culture 2013
Essay Spanish Culture 2013
Essay Spanish Culture 2013
Jeroen Timmermans
4022262
jeroen.timmermans@student.ru.nl
Dr. L. Najera
December 18, 2013
1518 words
Why do we think about Spain this way? How has Spain, together with his arts, contributed to
this image? And what is the purpose of creating and propagating a national identity?
To understand why certain images keep returning, in for example Spanish painting of the
twentieth century, one has to examine the history of the country itself.
What is it exactly that has characterized Spain since its existence? In the light of ten concepts
that are interwoven with Spain, I will interpret works of art related to that specific concept.
Each concept will be discussed in its own short chapter. A concept can be an historical event,
as well a cultural manifestation. Their appearance is arbitrary. I will end with a conclusion.
1
Giordano, Carlos and Palmisano Nicolás. (2008) La Casa Battló. Barcelona: Dosdearte: 12.
Catholicism became the state religion when the Spanish government signed the Concordat
of 1851 with the Vatican. 2 Nowadays, as in the twentieth century, more than 77 percent
claims to belong to the Catholic Church. 3
What is a typical work of art in which Catholicism is still visible? Casa Battló is what comes in
mind. This house, build in periods between 1904 and 1906, represents the Catholic legend of
Saint George, who was known as a dragon slayer. The building reminds of the dragon. It is
organic and irregular on the outside as well as the inside. The balconies resemble skulls, the
roof looks like the spine of the dragon. The colors are mainly green and grey. Casa Battló has
some characteristics of modernism and Art Nouveau. 4
Gaudí himself was a very faithful Christian. His faith has always been visible in his works. The
round shapes in his work refer to nature, created by God. The long, flowing and graceful
lines symbolize the bond that Gaudí had with God. This earned him the nickname ´God's
Architect´. 5
Beside from the earlier mentioned Christianity, the Islam has also had a major influence in
Spain. From 711 to 1492, the Moors, the medieval Muslim inhabitants, ruled over the Iberian
Peninsula. Back then, Seville and Córdoba were two major cities. An example of architecture
that resembles the style, in which the Moors built, is Plaza de España, located in Seville.
Solsten, Eric. & Meditz, Sandra W. (1988) ‘Religion‘ in Spain: A Country Study.
3
Ibid.
4
http://www.artway.eu/artway.php?id=287&lang=en&action=show, consulted December 8, 2013
5
Ibid.
6
http://www.andalucia.com/cities/seville/plazadeespana.htm, consulted December 5, 2013
achitecture with Moorish influences are Granada (Alhambra) and Córdoba.
r
3. Spanish Empire
The Spanish Civil War has been one of the most drastic
events of the country. It took place between 1936 and
1939. After the military coup d’état, led by General
Francisco Franco, Spain was divided both military and
politically. Franco wanted to defense Catholicism, the
Church and the unity of Spain. The war caused death
to more than a half million people. After the war, the
dictatorial regime lasted until 1975 with the death of
Franco. A lot of art has been made related to the war.
Most people have heard of Guernica, a painting made
by Pablo Picasso in 1937. Another famous work is
Construction with Boiled Salvador Dalí, Soft
7
http://revistadeindias.revistas.csic.es/index.php/revistadeindias/article/viewFile/367/438, consulted
December 8, 2013
8
http://www.newadvent.org/cathen/12140a.htm, consulted December 8, 2013
Construction with Boiled Beans by Salvador Dalí. Beans (1936) 9
What makes this painting so fascinating is that it was made six months before the Civil War
actually begun. 10 It shows two creatures that look like monsters. These creatures appear to
be two parts of the same creature so that it appears to be wrestling itself. All over the
background and on parts of the monster are boiled beans that look like they are melting.
Dalí was part of La Generación del 27. This group of poets and other artists desired to
experience and work with avant-garde forms of art and poetry. He was also known for his
right conservative attitude and his sympathy for Franco and the monarchy.
Like a lot of other countries, Spain is divided in regions, called Comunidades Autónomas.
The majority is subdivided in provinces. These provinces have their own identity and culture.
Joaquín Sorolla, impressionist painter wanted to capture the essence of those regions,
fourteen in total. On November 26,
1911, Sorolla signed a document by
which he agreed to make a series of oil
paintings on canvas with
representations of the different regions
of the Iberian Peninsula. 11
13
http://www.artilim.com/artist/zabaleta-ignacio-zuloaga/biography/, consulted December 8, 2013
14
http://www.espaciozuloaga.com/es/ignacio-zuloaga.html, consulted December 8, 2013
7. Flamenco
8. Majismo movement
At a time when the most important item of French clothing was the elaborate coat, they
wore a short jacket with big shoulders; when nobody was ever seen without a wig, they
grew their hair long and kept it tidy in a snood. They believed that the matadors’ suit derives
15
http://www.studioflamenco.com/Class%20Handouts/About%20Flamenco%20Dance.pdf, consulted
December 8, 2013
16
Ibid.
17
http://www.sevillasigloxx.com/2008/04/los-paisajes-de-gonzalo-bilbao.html, consulted December 8, 2013
from the majo suit. In addition, the bull is always associated with majismo. 18
18
http://www.ctol.org/ladivisaarticles/suit%20of%20lights1.htm, consulted 8 December, 2013
19
http://www.chopinsocietyhk.org/joy_music_festival_2013/joyofmusic_16oct.htm, consulted December 8,
2013
20
http://costablog.com/2013/01/16/things-to-know-about-vacationing-in-spain/, consulted December 11,
2013
21
Lecture Cultuurkunde Spaans. Turn of the Century & The 2nd Republic (week 10) slide 37. Lecture visited
November 26, 2013
Castilla (1912)
The Noventayochistas were convinced that the essence of
Spain laid in Castile. An example of this belief is to be found in a 1912 book called Campos de
Castilla, from the author Antonio Machado. Because Castile was a poor and poorly
populated zone, he believed that it was a representation of the Spanish spirit, its essence.
This spirit laid not in industrialization, materialism, progress or Europeanizing. The real
essence was the idealism, the abstract. They emphasized the life of the spirit. Their response
to problems was an aesthetic one. The group was largely influenced by Ángel Ganivet and
her work Idearium español (1898). 22
Another art movement, one that has brought forth many talented writers and painters, is La
Generación del ‘14. While still driven by the national and existential questions that obsessed
the writers of ´98, they approached these topics with a greater sense of distance and
objectivity. These writers had enjoyed more formal academic training than their
predecessors, many taught within the walls of academia. They separated them self from
most of the population through cryptic art.
22
Lecture Cultuurkunde Spaans. Turn of the Century & The 2nd Republic (week 10) slide 38. Lecture visited
November 26, 2013
23
Lecture Cultuurkunde Spaans. Turn of the Century & The 2nd Republic (week 10) slide 43. Lecture visited
November 26, 2013
24
http://www.artexpertswebsite.com/pages/artists/miro.php, consulted 14 December, 2013
whimsical or humorous quality, containing images of playfully distorted animal forms,
twisted organic shapes, and odd geometric constructions. 25
Conclusion
Looking at the ten different themes and works of art, how can they be connected and what
do they tell us about Spain and its identity? Primarily, they affect the way we think of Spain.
In Spanish architecture for example, religion can be of influence. A country can carry out
instructions to architects to build in a certain style. This was the case in 1928, in Seville,
where the World Exhibition was held. The buildings were built in a style called Neo-Mudéjar.
This style resembles Moorish architecture. This means that Spain wanted to underline its
Muslim history. By still recognizing this important period, they propagate the idea to be a
country in which people with different beliefs and religions lived, and still live, next to each
other in relative peace. (La Convivencia)
Another example, by which Spain wanted to show its rich history, is the statue of Francisco
Pizarro in Trujillo. It symbolizes the time when Spain was the biggest, most influential nation
of the world. Spain is very proud of this period, but the people in their former colonies
(Peru) most certainly see this totally different. The statue of Pizarro, a murdering
conquistador, can therefore be seen as propaganda from Spanish side.
The Spanish Civil War is portrayed in two completely different ways. On the one side, the
propaganda spread by Franco showed images of a necessary war to create a new Spain, a
solid unity. On the other side, the disasters of the war were painted by Picasso as well as
Dalí. These painters were interested in reporting on their horrifying findings and interpret
the war respectively.
Spain has always had different regions. It is known that several regions would like to be
independent. (Catalonia and Basque Country) This urge for independency is something that
characterizes Spain. Apparently there are some unbridgeable and considerable cultural,
language differences between these provinces. Joaquín Sorolla, impressionist painter,
wanted to capture the essence of those regions, fourteen in total. He was interested in
reality, not in romantic stereotypes. These paintings are not likely to figurate in brochures
for the ‘Spanish Tourism Office’, but they do show us an objective view of the whole of
Spain.
Phenomena like bullfighting and flamenco are cultural expressions or products. They were
25
http://mtartblog.blogspot.nl/2006/07/jean-miro-spanish-1893-1983-was.html, consulted 14 December, 2013
created and used to express Spanish-ness, assuming that this even exists. This Spanish-ness
or essence is something that author Antonio Machado was interested in, hence its book
Campos de Castilla. Castile is portrayed as a pure part of Spain.
The authenticity of bullfighting and flamenco can be founded in the low and popular classes,
so widely supported. Nowadays, these products are deployed to attract tourists. These
forms of amusement are pure and old traditions, close to live. Spaniards are known to be
passionate and high-spirited people.
The search for, and preservation of a Spanish identity, is best to be seen in Majismo. This is
an imitation of customs of the popular classes (majos or majas). Those were seen as the true
and authentic Spaniards. It appears to be of importance to be a true Spaniard. Therefore,
there were certain requirements to meet: clothing or a music(al) style.
All these things together make that Spain has a very interesting image. The countries itself
(and its artists) are responsible for creating that image, since they represent it in the arts.
Sometimes this image appears to be too one-sided and positive (the statue of Pizarro), in
other cases this image is closer to an objective reality (paintings of Sorolla). The purpose of
creating and propagating a national identity is clear. Every nation has interest in coming
across as a positive, strong, proud unity. Spain as a religious tolerant country with
passionate, authentic people is a representation a bit too idealistic or romantic. Spain as a
country full of orange trees, toreadors and flamenco dancers is an image too stereotypic. As
always, the truth lies somewhere in the middle.
BOOKS:
Giordano, Carlos and Palmisano, Nicolás. (2008) La Casa Battló. Barcelona: Dosdearte.
Solsten, Eric and Meditz, Sandra W. (1988) Spain: A Country Study. Washington: GPO for the Library
of Congress.
WEBSITES:
‘’Artilim Online Art Galery’’. (2012) ‘The biography of Ignacio Zuloaga Zabaleta’, Artilim.
http://www.artilim.com/artist/zabaleta-ignacio-zuloaga/biography/ (consulted December 8, 2013).
Barbara, Jeffrey. (n.d.) ‘Matadors’ Feelings About Their Suits’, Club Taurino Of London.
http://www.ctol.org/ladivisaarticles/suit%20of%20lights1.htm (consulted 8 December, 2013).
‘’Chopin Society Hong Kong’’. (2013) ‘The Joy of Music Festival 2013’, Chopin Society.
http://www.chopinsocietyhk.org/joy_music_festival_2013/joyofmusic_16oct.htm (consulted
December 8, 2013).
‘’Espacio Cultural Ignacio Zuloaga’’. (2013) ‘El hombre, el artista, el colleccionista’, Espacio Zuloaga.
http://www.espaciozuloaga.com/es/ignacio-zuloaga/ (consulted December 8, 2013).
Varón Gabai, Rafael. (2006) ‘La estatua de Francisco Pizarro en Lima, historia e identidad nacional’ in
Revista de Indias, Consejo Superior de Investigaciones Científicas.
http://www.revistadeindias.revistas.csic.es/index.php/revistadeindias/article/viewFile/367/438
(consulted December 8, 2013).