Khadgamala Stotram Sri Maha Prathyangira

Sri Maha Prathyangira Khadgamala Stotram
Monday, September 09, 2019
Dvisahasrākṣari mahā pratyaṅgirā khaḍgamālā stotra mantraḥ

(द्विसहस्राक्षरि महा प्रत्यङ्गिरा खड्गमाला स्तोत्र मन्त्रः)
Prologue –
The Divine Mother Śrī Pratyaṅgirā Devi in Her most aggressive avatar is referenced as Mahā
Pratyaṅgirā or Atharvaṇa Bhadrakāḻi, the protector of the Atharvaṇa Veda and all it’s secretive
incantations. The Khaḍgamālā stotram consists of all the attributes and deities associated with the
yantra (mystical diagram) of Śrī Mahā Pratyaṅgirā Devi and is treated by itself, as a two thousand
lettered mantra. Reciting this mantra for a week on a daily basis, is said to bring huge benefits and if
recited for a longer time, may help the devotee overcome all difficulties in life, remove all types of
afflictions caused by planetary formation in one’s horoscope, removal of all types of black magic and
incantations performed against the person, as well as for fulfillment of all material and spiritual
desires.
The only restriction, is that one must be initiated into any of the Śrī Pratyaṅgirā Devi mantras and
also to the Śrī Mahā Pratyaṅgirā Devi mantras. She is a very aggressive form of the Divine Mother
and it is not safe to recite this mantra without a proper initiation as sadhaka might not be able to
withstand the energies of Divine Mother. Her Ugra form is only to clear our deep-rooted sticky
karmas and make us proceed towards Moksha. Śrī Pratyaṅgirā Devi mantras are generally given to
the Śrī Vidya devotees who are facing many difficulties and in need of protection. By default, Śrī
Pratyaṅgirā Devi will protect all Śrī Vidya devotees (upāsaka-s) and an initiation is generally not
required. There is also no necessity for Śrī Vidya devotees, to recite this mantra, if there are no
major hurdles in their life.

1. ślokaḥ (श्लोकः) –
siṃhīṃ siṃha-mukhīṃ sakhīṃ bhagavatīṃ śrī bhairavasyollasat
śūla sthūla kapāla pāśa ḍamaru vyagrāgra-hastāmbujām ।
daṃṣṭrā-koṭi viṣaṅg-aṭāsya-kuharāṃ ārakta netra-trayīṃ
bālendudyuti maulikāṃ bhagavatīṃ pratyaṅgirāṃ bhāvaye ॥
सिंहीं सिंह मुखीं सखीं भगवतीं श्री भैरवोल्लसत ्
शूल स्थूल कपाल पाश डमरु व्याघ्राग्र हस्ताम्बुजां ।
दं ष्ट्राकोटि विशङ्कटास्य कुहराम ् आरक्त नेत्र त्रयीं ।
बालेन्दद्
ु युति मौलिकां भगवतीं प्रत्यङ्गिरां भावये ॥
We meditate on the terrifying form of the Divine Mother Śrī Pratyaṅgirā, who is seated on a lion, has
a lion face and is the consort of Śrī Bhairava. She holds in Her hands, a trident, arrows, a skull
shaped bowl, a noose, a musical drum and a lotus entwined in Her fingers. She has very sharp
diamond teeth many billions in count and a very wide gaping mouth. She has three blood red eyes
displaying Her anger and aggression, also signifying the activation of the ājñā cakra. She is very
dark like the new moon night and is the cause of annhilation. She is adorned by the moon on Her
forehead lending further lustre on Her.
śrī vidyāṃ madhurāṃ kālīṃ mahā pratyaṅgirāṃ śubhām kapāla śūla ḍamaru nāga-pāśam ca
bibhratīm ।
siṃha-rūḍhāṃ jvālāj-jihvāṃ sarva saubhāgya jananīṃ ।
śāntyatītāṃ sadā dhyāyet sadākhya nidhi siddhaye ॥
श्री विद्यां मधुरां कालीं महा प्रत्यङ्गिरां शुभाम ् कपाल शूल डमरु नागपाशम ् च बिभ्रतीम ् ।
सिंहरूढां ज्वालाज्जिह्वां सर्व सौभाग्य जननीं ।
शान्त्यतीतां सदा ध्यायेत ् सदाख्य निधि सिद्धये ॥
The nectar of śrī vidyā is the Divine Mother Kālī, the One who is beyond all dimensions of space and
time, manifested as Mahā Pratyaṅgirā heralding auspiciousness and complete transformation of
one’s fate. She is holding a skull representing Her role as the Creator, a trident indicating the various
triads manifested all over the entire Creation and Her role as the Preserver, a drum indicating all the
vibrations and frequencies of sound projected everywhere in the entire Creation, a stick shaped like
a snake, indicating the spinal cord and the various spiritual channels (nāḍi-s), that help with the
activation of the spiritual cakras and the flow of the Kuṇḍalini energy, from the bottom of the spine to
the top of the head.
She is mounted on a ferocious lion and She Herself is emitting fire from the mouth, representing the
flow of all light and energy from Her to the entire Creation. She is the Divine Mother and the source
of all wealth, prosperity and auspiciousness. She brings peace and calmness at all times, to Her
sincere devotees, who meditate upon Her and heaps all types of treasures upon them. There will be
no dearth of anything to Her devotees, who manage to obtain Her grace.
2. tatvācamanaṃ (तत्वाचमनं) -
S.no. IAST Devanāgari Procedure
May the mantra “hrīm̐ kṣam̐ bhakṣa jvālā jihve”

ह्रीँ क्षँ भक्ष ज्वाला जिह्वे representing power and liberation through the
hrīm̐ kṣam̐ bhakṣa jvālā
bīja-s hrīm̐ and kṣam̐, followed by the
jihve ātma-tattvaṃ आत्मतत्त्वं शोधयामि dissolution of karmas, cleanse our soul.
1 śodhayāmi svāhā ।
स्वाहा ।

Take a spoonful of water in the palm and drink
it.
2 karāla daṃṣṭre pratyaṅgire कराल दं ष्ट्रे प्रत्यङ्गिरे May the one with the wide jaws – Śrī
vidyā-tattvaṃ śodayāmi Pratyaṅgira, cleanse us from within and provide
us the Divine knowledge and revelation,
विद्यातत्त्वं शोदयामि leading to self-realization and liberation.
svāhā ।

it.
May the bīja-s kṣam̐, hrīm̐, hum̐ and phaṭ,

representing liberation, power, protection and
removal of all negativity, empower us to
kṣam̐ hrīm̐ hum̐ phaṭ śiva- क्षँ ह्रीँ हुँ फट् शिवतत्त्वं
liberate ourselves from the cosmic illusion and
3 tattvaṃ śodayāmi svāhā । शोदयामि स्वाहा । become one with the singular reality.

it.
hrīm̐ kṣam̐ bhakṣa jvālā ह्रीँ क्षँ भक्ष ज्वाला जिह्वे May the entire Śrī Mahā Pratyaṅgira mantra
jihve karāla daṃṣṭre detach us from all wants and desires and
कराल दं ष्ट्रे प्रत्यङ्गिरे क्षँ
pratyaṅgire kṣam̐ hrīm̐ completely liberate us.
4 hum̐ phaṭ sarva-tattvaṃ ह्रीँ हुँ फट् सर्वतत्त्वं

śodayāmi svāhā ॥ शोदयामि स्वाहा ॥
it.
śuklām baradharam viṣṇuṃ śaśi-varṇam catur bhujam ।
prasanna vadanam dhyāyet sarva vighnopa-śāntaye ॥
शुक्लाम ् बरधरम ् विष्णुं शशिवर्णम ् चतुर ् भुजम ् ।
प्रसन्न वदनम ् ध्यायेत ् सर्व विघ्नोपशान्तये ॥
Let us meditate upon Lord Viṣṇu, the all-pervading One. Lustrous in appearance and bearing four
arms. May He, the most pleasing in appearance remove all our obstacles and help us in all our
pursuits.
3. prāṇāyama (प्राणायम) -
hrīm̐ kṣam̐ bhakṣa jvālā jihve karāla daṃṣṭre pratyaṅgire kṣam̐ hrīm̐ hum̐ phaṭ
ह्रीँ क्षँ भक्ष ज्वाला जिह्वे कराल दं ष्ट्रे प्रत्यङ्गिरे क्षँ ह्रीँ हुँ फट्
Perform prāṇāyama upon the above Śrī Mahā Pratyaṅgira mantra three times and proceed further.
4. saṅkalpaḥ (सङ्कल्पः) -
mamopātta samasta durita kṣayadvārā śrī parameśvara parameśvarī prītyarthaṃ ācandrārka
tārakam mama vamśa kuṭumbeṣu śrī parameśvara madhura kālī śrī mātṛṇām paripūrṇa
kaṭākṣa paramānugraha kṣipra prasāda siddhyarthaṃ ca dvi sahasrākṣarī mahā vidyā śrī
mahā pratyaṅgirā khaḍgamālā mahā stotra pārāyaṇam arcanam ca yathā śakti kariṣye ॥
tena śrī vidyā mahā ṣoḍaśī mahā pratyaṅgirā mahā kālīṃ praṇayāmi ॥
ममोपात्त समस्त दरि

ु त क्षयद्वारा श्री परमेश्वर परमेश्वरी प्रीत्यर्थं आचन्द्रार्क तारकम ् मम वम्श कुटुम्बेषु श्री परमेश्वर
मधुर काली श्री मातण

ृ ाम ् परिपूर्ण कटाक्ष परमानुग्रह क्षिप्र प्रसाद सिद्ध्यर्थं च द्वि सहस्राक्षरी महा विद्या श्री महा
प्रत्यङ्गिरा खड्गमाला महा स्तोत्र पारायणम ् अर्चनम ् च यथा शक्ति करिष्ये ॥
तेन श्री विद्या महा षोडशी महा प्रत्यङ्गिरा महा कालीं प्रणयामि ॥
We pledge to pursue the recitation of this two thousand lettered stotra to the best of our abilities, to
gradually dissolve all our acquired sins and karmas, through the worship of Śrī Parameśvara (Lord
Śiva) and Śrī Parameśvarī (Śakti) to obtain their grace, as long as the Sun and the Moon endure, for
as long as the stars shine and our clans and families live. May the nectar of the Divine Mother Śrī
Kālī and the Divine Father Śrī Parameśvara, ooze and fill us with complete joy and happiness. May
we obtain their complete grace and blessings very soon and may all our wishes be fulfilled
completely.
We bow reverently to the Divine Mother Śakti, manifested in Her multitude forms as Śrī Vidyā Mahā
Ṣoḍaśī, Mahā Pratyaṅgirā and Mahā Kālī.
5. viniyogaḥ (विनियोगः) -
asya śrī atharvaṇa bhadrakālī mahā mahā pratyaṅgirā parameśvari śuddha śakti sambuddhyanta
mālā mahā mantrasya – upastendriy-ādhiṣṭhāyī varuṇ-āditya aṅgirā pratyaṅgirā vijaya bhairavādi
svarṇākarṣaṇa bhairavātmaka dhyāna pari-pūrṇānanda parāśiva ṛṣiḥ ।
anuṣṭup chandah ।
mahogra kṣakāra bhaṭṭāraka mahā pīthasthita mahā kālāṅga nilayā śrī brāhmī nārāyanī raudrī
ugrakṛtyā mahā kṛtyātmaka atharvaṇa bhadra kālī mahā mahā pratyaṅgirā parameśvarī śrī mātā
devatā ।
kṣam̐ bījaṃ ।
phaṭ śaktiḥ ।
svāhā kīlakaṃ ।
śrī mahā pratyaṅgirā khaḍga siddhau viniyogaḥ ॥
अस्य श्री अथर्वण भद्रकाली महा महा प्रत्यङ्गिरा परमेश्वरि शुद्ध शक्ति सम्बुद्ध्यन्त माला महा मन्त्रस्य -
उपस्तेन्द्रियाधिष्ठायी वरुणादित्य अङ्गिरा प्रत्यङ्गिरा विजय भैरवादि स्वर्णाकर्षण भैरवात्मक ध्यान परिपूर्णानन्द
पराशिव ऋषिः ।
अनुष्टुप ् छन्दह् ।
महोग्र क्षकार भट्टारक महा पीथस्थित महा कालाङ्ग निलया श्री ब्राह्मी नारायनी रौद्री उग्रकृत्या महा कृत्यात्मक अथर्वण
भद्र काली महा महा प्रत्यङ्गिरा परमेश्वरी श्री माता दे वता ।
क्षँ बीजं ।
फट् शक्तिः ।
स्वाहा कीलकं ।
श्री महा प्रत्यङ्गिरा खड्ग सिद्धौ विनियोगः ॥

Meaning:- This prayer/mantra japa is to invoke the Divine Mother Śrī Atharvaṇa Bhadrakālī
Pratyaṅgirā Devi along and perform Her śuddha śakti sambuddhyanta khaḍgamālā mantra japa to
obtain Her complete grace in all aspects, and especially for removal of all enmity and negativity
afflicting us. The sage (ṛṣiḥ) is Paripūrṇānanda Parāśiva (Blissful Lord Śiva), who is fervently
meditated upon by the revered deities and sages, who are none other than forms of Lord Śiva -
Upastendriy-ādhiṣṭhāyī (One who is intricately well formed, free of all defects and with the most
beautiful appearance), Varuṇ-āditya (the wind and sun gods), Aṅgirā (revered sage Aṅgirā, son of
Agni, the fire god, also representing the main organs of the body), Pratyaṅgirā (revered sage
Pratyaṅgirā, whose name was adopted by the fiery Pratyaṅgirā Devi. Also representative of the
secondary and inner organs of the body), Vijaya Bhairavādi (extremely aggressive and victorious
Bhairava, a terrific form of Lord Śiva) and Svarṇākarṣaṇa Bhairavātmaka (Gold and wealth
attracting/bestowing Bhairava, also a reference to Lord Viṣṇu). The meter (chandas) for the mantra
is Anuṣṭup and the deity is Śrī Atharvaṇa Bhadrakālī Mahā Pratyaṅgirā, described with various
attributes as Mahogra (terrific), Kṣakāra (representing the Sanskrit letter and mātṛka Kṣa),
Bhaṭṭāraka (venerable), Mahā pītha-sthita (highest positioned), Mahā Kālāṅga Nilayā (dark blue
hued), Śrī Brāhmī (Source of Creation and consort of Brahma, the Creator), Nārāyanī (Source of
Preservation and consort of Nārāyana, the Preserver), Raudrī (Source of Destruction and the
consort of Rudra, the Destroyer), Ugrakṛtyā (aggressive and forceful in performing any task, even
terrible ones.), Mahā Kṛtyātmaka (accomplishes the most difficult of tasks as well as the greatest
ones that Create, Preserve, Destroy, Annihilate and Resurrect), Atharvaṇa Bhadra Kālī (terrific and
aggressive Kālī devi associated with the most secretive practices of the Atharvaṇa Veda) , Mahā
Mahā Pratyaṅgirā Parameśvarī (Most aggressive and ultimate Pratyaṅgirā Parameśvarī), Śrī Mātā
(The Divine Mother, the singular Reality!). The seed mantra (bīja) is kṣam̐, the source of power
(śakti) is phaṭ, the secret or unlocking mechanism/key (kīlaka) is svāhā.
6. ṛṣyādi nyāsa ( ऋष्यादि न्यास ) :-

om̐ upastendriy-ādhiṣṭhāyī varuṇ- ॐ उपस्तेन्द्रियाधिष्ठायी

āditya aṅgirā pratyaṅgirā vijaya वरुणादित्य अङ्गिरा प्रत्यङ्गिरा Open the right palm and touch the
bhairavādi svarṇākarṣaṇa
1 विजय भैरवादि स्वर्णाकर्षण top of the forehead with the ring and
bhairavātmaka dhyāna pari-
thumb fingers joined at the top.
pūrṇānanda parāśiva ṛṣaye namaḥ भैरवात्मक ध्यान परिपूर्णानन्द
śirasi
पराशिव ऋषये नमः शिरसि
Now touch the lips of the mouth

2 Anuṣṭup chandase namaḥ mukhe अनुष्टुप ् छन्दसे नमः मुखे
with the above mudrā.
महोग्र क्षकार भट्टारक महा

mahogra kṣakāra bhaṭṭāraka mahā पीथस्थित महा कालाङ्ग निलया
pīthasthita mahā kālāṅga nilayā
śrī brāhmī nārāyanī raudrī श्री ब्राह्मी नारायनी रौद्री
3 ugrakṛtyā mahā kṛtyātmaka उग्रकृत्या महा कृत्यात्मक Touch the heart with the right palm.
atharvaṇa bhadra kālī mahā mahā
अथर्वण भद्र काली महा महा
pratyaṅgirā parameśvarī śrī mātā
devatāyai namaḥ hṛdi प्रत्यङ्गिरा परमेश्वरी श्री माता
दे वतायै नमः हृदि
Touch the genitalia with the right

4 kṣam̐ bījāya namaḥ guhye क्षँ बीजाय नमः गुह्ये ring finger and thumb joined
together.
Touch the feet with the right ring

5 phaṭ śaktaye namaḥ pādayoḥ फट् शक्तये नमः पादयोः
finger and thumb joined together.
Touch the navel area with the right

6 svāhā kīlakāya namaḥ nābhau स्वाहा कीलकाय नमः नाभौ ring finger and thumb joined
together.
śrī atharvaṇa bhadrakālī श्री अथर्वण भद्रकाली

pratyaṅgirāmbā prasāda Run both the palms all over the
7 प्रत्यङ्गिराम्बा प्रसाद सिद्ध्यर्थे
siddhyarthe jape viniyogāya body.
namaḥ sarvāṅge जपे विनियोगाय नमः सर्वाङ्गे
8 iti ṛṣyādi nyāsaḥ इति ऋष्यादि न्यासः
7. kara nyāsaḥ ( कर न्यासः ) :-

Use both the index fingers and run

1 kṣām̐ aṅguṣṭhābhyāṃ namaḥ क्षाँ अङ्गुष्ठाभ्यां नमः
them on both the thumbs.
Use both the thumbs and run them

2 kṣīm̐ tarjanībhyāṃ namaḥ क्षीँ तर्जनीभ्यां नमः
on both the index fingers.
Use both the thumbs on the middle

3 kṣūm̐ madhyamābhyāṃ namaḥ क्षूँ मध्यमाभ्यां नमः
fingers.
Use both the thumbs on the ring

4 kṣaim̐ anamikābhyāṃ namaḥ क्षैँ अनमिकाभ्यां नमः
fingers.
Use both the thumbs on the little

5 kṣaum̐ kaniṣṭhikābhyāṃ namaḥ क्षौँ कनिष्ठिकाभ्यां नमः
fingers.
Open both the palms; run the

क्षः करतलकर पष्ृ ठाभ्यां opened palms of the right hand on
kṣaḥ karatalakara pṛṣṭhābhyāṃ
6 the front and back sides of the left
namaḥ नमः palm and repeat the same for the
other palm.
7 iti kara nyāsaḥ इति कर न्यासः
8. ṣaḍaṅga nyāsaḥ ( षडङ्ग न्यासः ) :-
Open index, middle and ring

1 kṣām̐ hṛdayāya namaḥ क्षाँ हृदयाय नमः fingers of the right hand and place
them on the heart chakra.
Open middle and ring fingers of the

2 kṣīm̐ śirase svāha क्षीँ शिरसे स्वाहा right hand and touch the top of the
forehead.
Open the right thumb and touch the

3 kṣūm̐ śikhāyai vaṣaṭ क्षूँ शिखायै वषट् back of the head. This is the point
where the tuft of hair, is kept.
Cross both the hands and run the

4 kṣaim̐ kavacāya huṃ क्षैँ कवचाय हुं fully opened palms from shoulders
to finger tips.
Touch the eyes with the right index
5 kṣaum̐ netratrayāya vauṣaṭ क्षौँ नेत्रत्रयाय वौषट् and ring fingers, with the middle
finger touching the ājña cakra.
Open up the left palm and strike it

6 kṣaḥ astrāya phaṭ क्षः अस्त्राय फट् three times with index and middle
fingers of the right hand.
7 iti ṣaḍaṅga nyāsaḥ इति षडङ्ग न्यासः
bhūr-bhuva-ssuvarom-iti digbandhaḥ ॥
भूर्भुवस्सुवरोमिति दिग्बन्धः॥
9. Dhyānam ( ध्यानम ् ) -
brahma svarūpe brahmeśi brahmāstra khaḍga dhāriṇī ।
brāhmī pratyaṅgire devi ava brahma dviṣojahi ॥
āśāmbarā mukta kacā dhanaccavirdhyeyā sacarmāsi karāhi bhūṣaṇā ।
daṃṣṭrogra vaktrā grasitā hitā tvayā pratyaṅgirā śaṅkara tejaseritā ॥
ब्रह्म स्वरूपे ब्रह्मेशि ब्रह्मास्त्र खड्ग धारिणी ।
ब्राह्मी प्रत्यङ्गिरे दे वि अव ब्रह्म द्विषोजहि ॥
आशाम्बरा मुक्त कचा घनच्छविर्ध्येया सचर्मासि कराहि भूषणा ।
दं ष्ट्रोग्र वक्त्रा ग्रसिता हिता त्वया प्रत्यङ्गिरा शङ्कर तेजसेरिता ॥
Meaning – Oh Divine Mother Pratyaṅgirā Devi, the source of the lustre of Lord Śaṅkara (Śiva), you
are the cause of Creation as Brāhmi, the consort and power of Lord Brahma, the Creator. We
meditate upon Her holding the ultimate weapon of destruction Brahmāstra and a sword to slash the
ego and completely annihilate all types of enemies, internal and external. She is enormous and
infinite, clothed by the entire Creation itself, wavy and loosened hair representing all the energies
manifested in the Creation, complexion and appearance resembling dark clouds, holding a sword
and a shield in Her hands and is decorated with ornaments around the arms. She has enormous
diamond like teeth and a very wide gaping mouth. She takes in all the negative and inimical forces
and frees us from all karmas impacting our progress. Glory be to the Divine Mother, who is
resplendent with the spiritual energy of Lord Śaṅkara/Śiva.
10. Pañcapūjā ( पञ्चपूजा ) :-
Hold the lower tip of the bottom

lam̐ - pṛthivyātmikāyai gandhaṁ लँ - पथि
ृ व्यात्मिकायै गन्धं phalange of the little fingers of both
1 samarpayāmi समर्पयामि hands with the upper tip of the
thumbs, with the back of the hand
facing us.

ham̐ - ākāśātmikāyai puṣpaiḥ हँ - आकाशात्मिकायै पुष्पैः
phalange of the thumbs of both
2 pūjayāmi पज
ू यामि hands with the upper tip/nails of the
index fingers, with the back of the
hand facing us.

yam̐ - vāyvātmikāyai यँ - वाय्वात्मिकायै
phalange of the index fingers of
3 dhūpamāghrāpayāmi धूपमाघ्रापयामि both hands with the upper tip of the
facing us.

ram̐ - agnyātmikāyai dīpaṁ रँ - अग्न्यात्मिकायै दीपं
phalange of the middle fingers of
4 darśayāmi दर्शयामि both hands with the upper tip of the
facing us.

vam̐ - amṛtātmikāyai amṛtaṁ वँ - अमत
ृ ात्मिकायै अमत
ृ ं phalange of the ring fingers of both
5 mahānaivedyaṁ nivedayāmi महानैवेद्यं निवेदयामि hands with the upper tip of the
facing us.
6 sam̐ - sarvātmikāyai sarvopacāra सँ - सर्वात्मिकायै सर्वोपचार Hold the fingers of each palm in a
pūjām samarpayāmi folded manner with the tips of each
पूजाम ् समर्पयामि fingers of both hands touching each
other and the thumbs facing the
heart, in a Namaste position.
7 iti pañcapūjā इति पञ्चपूजा
11. dvisahasrākṣarī mantra ( द्विसहस्राक्षरी मन्त्र ) -
aim̐ hrīm̐ klīm̐ kṣmraum̐ krīm̐ śrīm̐ lam̐ kṣam̐ hum̐ phaṭ
om̐ namo pratyaṅgire hṛdaya devi śiro devi śikhā devi kavaca devi netra devi astra devi kāli kapālini
kulle kurukulle virodhini vipracitte ugre ugraprabhe dīpte nīle ghane bhālake mātre mudre mite
paramātmike parameśvara parameśvari aṅgirā pratyaṅgirā mayi mahā devyambe
mahādevānandamayi tripurānandamayi cala cittānandamayi calācalānandamayi kumārānandamayi
krodhānandamayi varadānandamayi smaradīpānandamayi śrīmatsenānandamayi
sudhākarānandamayi prahlādānanda mayi sanakānandamayi vasiṣṭhānandamayi bhogānandamayi
mīnānandamayi gorakṣakānandamayi bhojadevānandamayi prajāpatyānandamayi
mūladevānandamayi rantidevānandamayi vighneśvarānandamayi hutāsanānandamayi
samayānandamayi santoṣānandamayi gaṇeśi durge vaṭukeśvari kṣetrapālambe sarasvati lakṣmi
śaṅkhānidhe padmānidhe kṣetrapāleśvari aghore śarabheśvari mahā sudarśana śakte aindri āgneyi
yāmye nairṛtye vāruni vāyavye kauberi īśāni brāhmi vaiṣṇavi vāstupuruṣamayi vajriṇi śaktini daṇḍini
khaḍgini pāśini aṅkuśini kundini padmini cakrini sarva stambhini mudrāśakte bhūpurātmaka trailokya
sarva sammohana cakra svāmini nīlanaṇṭha bhairava śakti sahita jayādi prathamāṣṭha koṭi yoginī
vṛnda mayūkāvṛte ।
kaulānandamayi paramācāryamayi paramagurumayi parameṣṭhi gurumayi prahlādanāthamayi
sakalānandanāthamayi kumārānandanāthamayi divyaughamayi vasiṣṭhānandanāthamayi
bodhānandanāthamayi sukhānandanāthamayi mānaughamayi sarvasammohinī mudrā śakte
trivalaya rūpa gurumaṇḍalātmaka śṛṣṭi cakrasvāmini viśvarūpa bhairava śakti sahita pretāsanādi
dvitīyāṣṭa koṭi yoginī vṛnda mayūkāvṛte ।

asitāṅga bhairavi brāhmi rurubhairavi maheśvari caṇḍabhairavi kaumāri krodhabhairavi vaiṣṇavi
unmatta bhairavi vārāhi kālabhairavi māhendri bhīṣaṇabhairavi cāmuṇḍe samhārabhairavi nārasiṃhi
sarvasamkṣobhiṇī mudrā śakte ṣoḍaśa dala rūpa aṣṭa bhairava śakti sahita aṣṭamātṛkātmaka
sarvākarṣaṇa cakra svāmini meghanātha bhairava śakti sahita ūrdhva keśītyādi tritīyāṣṭa koṭi yoginī
vṛnda mayūkāvṛte ।
kāmarūpa pīṭha śaktyātmike malayagiri pīṭhātmike kollagiri pīṭheśvari kālāntaka pīṭhaśakte cauhāra
pīṭhāmbe jālandhara pīṭharūpiṇī uḍḍiyāṇa pīṭhasthite devakūṭa pīthaśrīḥ sarvavidrāvinī mudrā śakte
aṣṭadala granthi sthāna rūpa aṣṭa śakti pīṭhātmakaḥ antra bahir mahāśatru samhāra cakrasvāmini
gadādhara bhairava śakti sahita rākṣasītyādi turiyāṣṭa koṭi yoginī vṛnda mayūkāvṛte
hetuka bhairavi vetāla bhairavi tripurāntaka bhairavi agnijihva bhairavi kālāntaka bhairavi kapāla
bhairavi ekapāda bhairavi bhīmarūpa bhairavi malaya bhairavi hāṭakeśvara bhairavi sarvajṛṃbhiṇī
mudrāśakte vṛtta maṇḍala rūpa daśabhairava śaktyātmaka sarva sthūla bhedana cakra svāmini
samhāra bhairava śakti sahita bhairavītyādi pañcamāṣṭa koṭi yoginī vṛnda mayūkāvṛte
sarvastambhini sarvasammohini sarvasakṣobhiṇi sarvavidrāviṇi sarvabhrāmaṇi sarvaraudriṇi
sarvasamhāriṇi sarvabīja mudrā śakte dvicaturasra aṣṭayoni rūpa aṣṭa mudrāśaktyātmaka
sarvasūkṣma uccāṭana cakrasvāmini kulabhairava śakti sahita kālītyādi ṣaṣṭāṣṭa koṭi yoginī vṛnda
mayūkāvṛte ।
hṛdaya śakti svāmini śiras śakti nīlini śikhā śakti cakriṇi kavaca śakti khaḍgini netra śakti pāśāṅgi
astra śakti kampini sarva saṃhāriṇi mudrā śakte ṣaṭkoṇa rūpa ṣaḍaṅga śaktyātmaka sarvalayāṅga
cakrasvāmini trinetra bhairava śakti sahita keśinyādi saptāṣṭa koṭi yoginī vṛnda mayūkāvṛte ।
madhurakāḻi bhadrakāḻi nityakāḻi sarvayoni mudrā śakte mahāyoni rūpa aṣṭottaraśata mahākāḻī
śaktyātmaka sarva tirodhāna cakrasvāmini īśabhairava śakti sahita muṇḍāgradhāriṇītyādi aṣṭamāṣṭa
koṭi yoginī vṛnda mayūkāvṛte ।

vijaya bhairava mahā vīraśakte sarvākarṣaṇa bhairava nāthe mahākāḻa kālabhairava prāṇanāḍi
dakṣiṇa kāḻi bhadra kāḻi rudrabhūkāḻi kālakāḻi guhyakāḻi kāmakalā kāḻi dhanakāḻi siddhikāḻi caṇḍikāḻi
navakanyādi rūpe śrīmaccrī pratyaṅgire vaṭukeśvari yoginyaha kṣetrapālamayi gaṇeśa sudhāmayi
dvādaśādityamayi ekādaśa rudramayi sarvatrikhaṇḍā mudrā śakte śūlini kapālini ḍamarukavati
brāhmi pratyaṅgire mahākṛtyā pratyaṅgire ākṣamālā kuṇḍikā padma pānapātra bāṇa cāpa khaḍga
carma kulīśa daṇḍa gadā śakti cakra pāśa triśūla daṇḍa paraśu śaṅkhādi sahasrakotyāyudha
dhāriṇi śatasahasra koṭi siṃhāsane sahasra vadane siṃhavaktre jvālājihve karāḻa daṃṣṭre ajite
aparājite sarva vighna nāśini sarvasaṅkata nivāriṇi sarvārtha sumantra siddhiprade sarva durmantra
vidhvaṃsini paramantroccāṭini paramānugraha kṣipra prasādini sarvānanda paripūrṇa śuddha
caitanya mahā mahā jvala jvala mahā bindu cakra svāmini mahā catuṣṣaṣṭi koṭi bhairava śakti
sahita mahā catuṣṣaṣṭi koṭi vṛnda mayūkāvṛte ॥
sarvatantrātmike sarvayantrātmike sarvamantrātmike sarvanādātmike sarvavidyātmike
sarvasarvātmike śrī śārade mahā mahā māye mahā mahā kāḻi mahā mahā māri mahā yogeśvari
mahā kālarātri mahā moharātri mahākāla cakra mahāsāmrājñi maheśvara mahākalpa mahātāṇḍava
mahā sākṣiṇi akhilāṇḍa koṭi brahmāṇḍa nāyike mahā mahā pratyaṅgire namaste namaste namaste
namaḥ ॥
svāhā om̐ phaṭ hum̐ kṣam̐ lam̐ śrīm̐ krīm̐ kṣmraum̐ klīm̐ hrīm̐ aim̐ ॥
ऐँ ह्रीँ क्लीँ क्ष्म्रौँ क्रीँ श्रीँ लँ क्षँ हुँ फट्
ॐ नमो प्रत्यङ्गिरे हृदय दे वि शिरो दे वि शिखा दे वि कवच दे वि नेत्र दे वि अस्त्र दे वि कालि कपालिनि कुल्ले कुरुकुल्ले
विरोधिनि विप्रचित्ते उग्रे उग्रप्रभे दीप्ते नीले घने भालके मात्रे मुद्रे मिते परमात्मिके परमेश्वर परमेश्वरि अङ्गिरा
प्रत्यङ्गिरा मयि महा दे व्यम्बे महादे वानन्दमयि त्रिपुरानन्दमयि चल चित्तानन्दमयि चलाचलानन्दमयि
कुमारानन्दमयि क्रोधानन्दमयि वरदानन्दमयि स्मरदीपानन्दमयि श्रीमत्सेनानन्दमयि सुधाकरानन्दमयि प्रह्लादानन्द
मयि सनकानन्दमयि वासिष्ठानन्दमयि भोगानन्दमयि मीनानन्दमयि गोरक्षकानन्दमयि भोजदे वानन्दमयि
प्रजापत्यानन्दमयि मल
ू दे वानन्दमयि रन्तिदे वानन्दमयि विघ्नेश्वरानन्दमयि हुतासनानन्दमयि समयानन्दमयि
सन्तोषानन्दमयि गणेशि दर्गे
ु वटुकेश्वरि क्षेत्रपालम्बे सरस्वति लक्ष्मि शङ्खानिधे पद्मानिधे क्षेत्रपालेश्वरि अघोरे
शरभेश्वरि महा सुदर्शन शक्ते ऐन्द्रि आग्नेयि याम्ये नैरृत्ये वारुनि वायव्ये कौबेरि ईशानि ब्राह्मि वैष्णवि वास्तुपुरुषमयि
वज्रिणि शक्तिनि दण्डिनि खड्गिनि पाशिनि अङ्कुशिनि कुन्दिनि पद्मिनि चक्रिनि सर्व स्तम्भिनि मुद्राशक्ते भूपुरात्मक
त्रैलोक्य सर्व सम्मोहन चक्र स्वामिनि नीलकण्ठ भैरव शक्ति सहित जयादि प्रथमाष्ठ कोटि योगिनी वन्ृ द मयूकावत
ृ े।
कौलानन्दमयि परमाचार्यमयि परमगुरुमयि परमेष्ठि गुरुमयि प्रह्लादनाथमयि सकलानन्दनाथमयि
कुमारानन्दनाथमयि दिव्यौघमयि वसिष्ठानन्दनाथमयि बोधानन्दनाथमयि सख

ु ानन्दनाथमयि मानौघमयि
सर्वसम्मोहिनी मुद्रा शक्ते त्रिवलय रूप गुरुमण्डलात्मक शष्टि

ृ चक्रस्वामिनि विश्वरूप भैरव शक्ति सहित प्रेतासनादि
द्वितीयाष्ट कोटि योगिनी वन्ृ द मयूकावत

ृ े।
असिताङ्ग भैरवि ब्राह्मि रुरुभैरवि महे श्वरि चण्डभैरवि कौमारि क्रोधभैरवि वैष्णवि उन्मत्त भैरवि वाराहि कालभैरवि
माहे न्द्रि भीषणभैरवि चामुण्डे सम्हारभैरवि नारसिंहि सर्वसम्क्षोभिणी मुद्रा शक्ते षोडश दल रूप अष्ट भैरव शक्ति सहित
अष्टमातक
ृ ात्मक सर्वाकर्षण चक्र स्वामिनि मेघनाथ भैरव शक्ति सहित ऊर्ध्व केशीत्यादि त्रितीयाष्ट कोटि योगिनी वन्ृ द
मयक
ू ावत
ृ े।
कामरूप पीठ शक्त्यात्मिके मलयगिरि पीठात्मिके कोल्लगिरि पीठे श्वरि कालान्तक पीठशक्ते चौहार पीठाम्बे जालन्धर
पीठरूपिणी उड्डियाण पीठस्थिते दे वकूट पीथश्रीः सर्वविद्राविनी मुद्रा शक्ते अष्टदल ग्रन्थि स्थान रूप अष्ट शक्ति
पीठात्मकः अन्त्र बहिर् महाशत्रु सम्हार चक्रस्वामिनि गदाधर भैरव शक्ति सहित राक्षसीत्यादि तुरियाष्ट कोटि योगिनी
वन्ृ द मयूकावत
ृ े।
हे तुक भैरवि वेताल भैरवि त्रिपुरान्तक भैरवि अग्निजिह्व भैरवि कालान्तक भैरवि कपाल भैरवि एकपाद भैरवि भीमरूप
भैरवि मलय भैरवि हाटकेश्वर भैरवि सर्वजंभि

ृ णी मुद्राशक्ते वत्ृ त मण्डल रूप दशभैरव शक्त्यात्मक सर्व स्थूल भेदन चक्र
स्वामिनि सम्हार भैरव शक्ति सहित भैरवीत्यादि पञ्चमाष्ट कोटि योगिनी वन्ृ द मयक
ू ावत
ृ े।
सर्वस्तम्भिनि सर्वसम्मोहिनि सर्वसक्षोभिणि सर्वविद्राविणि सर्वभ्रामणि सर्वरौद्रिणि सर्वसम्हारिणि सर्वबीज मद्र

ु ा शक्ते
द्विचतुरस्र अष्टयोनि रूप अष्ट मुद्राशक्त्यात्मक सर्वसूक्ष्म उच्चाटन चक्रस्वामिनि कुलभैरव शक्ति सहित कालीत्यादि
षष्टाष्ट कोटि योगिनी वन्ृ द मयूकावत

ृ े।
हृदय शक्ति स्वामिनि शिरस ् शक्ति नीलिनि शिखा शक्ति चक्रिणि कवच शक्ति खड्गिनि नेत्र शक्ति पाशाङ्गि अस्त्र
शक्ति कम्पिनि सर्व संहारिणि मुद्रा शक्ते षट्कोण रूप षडङ्ग शक्त्यात्मक सर्वलयाङ्ग चक्रस्वामिनि त्रिनेत्र भैरव
शक्ति सहित केशिन्यादि सप्ताष्ट कोटि योगिनी वन्ृ द मयूकावत

ृ े।
मधुरकाळि भद्रकाळि नित्यकाळि सर्वयोनि मुद्रा शक्ते महायोनि रूप अष्टोत्तरशत महाकाळी शक्त्यात्मक सर्व
तिरोधान चक्रस्वामिनि ईशभैरव शक्ति सहित मुण्डाग्रधारिणीत्यादि अष्टमाष्ट कोटि योगिनी वन्ृ द मयूकावत
ृ े।
विजय भैरव महा वीरशक्ते सर्वाकर्षण भैरव नाथे महाकाळ कालभैरव प्राणनाडि दक्षिण काळि भद्र काळि रुद्रभूकाळि
कालकाळि गह्
ु यकाळि कामकला काळि धनकाळि सिद्धिकाळि चण्डिकाळि नवकन्यादि रूपे श्रीमच्च्री प्रत्यङ्गिरे
वटुकेश्वरि योगिन्यह क्षेत्रपालमयि गणेश सुधामयि द्वादशादित्यमयि एकादश रुद्रमयि सर्वत्रिखण्डा मुद्रा शक्ते शूलिनि
कपालिनि डमरुकवति ब्राह्मि प्रत्यङ्गिरे महाकृत्या प्रत्यङ्गिरे आक्षमाला कुण्डिका पद्म पानपात्र बाण चाप खड्ग चर्म
कुलीश दण्ड गदा शक्ति चक्र पाश त्रिशूल दण्ड परशु शङ्खादि सहस्रकोत्यायुध धारिणि शतसहस्र कोटि सिंहासने सहस्र
वदने सिंहवक्त्रे ज्वालाजिह्वे कराळ दं ष्ट्रे अजिते अपराजिते सर्व विघ्न नाशिनि सर्वसङ्कत निवारिणि सर्वार्थ सुमन्त्र
सिद्धिप्रदे सर्व दर्म

ु न्त्र विध्वंसिनि परमन्त्रोच्चाटिनि परमानग्र
ु ह क्षिप्र प्रसादिनि सर्वानन्द परिपर्ण
ू शद्ध
ु चैतन्य महा महा
ज्वल ज्वल महा बिन्द ु चक्र स्वामिनि महा चतष्ु षष्टि कोटि भैरव शक्ति सहित महा चतुष्षष्टि कोटि वन्ृ द मयूकावत
ृ े॥
सर्वतन्त्रात्मिके सर्वयन्त्रात्मिके सर्वमन्त्रात्मिके सर्वनादात्मिके सर्वविद्यात्मिके सर्वसर्वात्मिके श्री शारदे महा महा माये
महा महा काळि महा महा मारि महा योगेश्वरि महा कालरात्रि महा मोहरात्रि महाकाल चक्र महासाम्राज्ञि महे श्वर
महाकल्प महाताण्डव महा साक्षिणि अखिलाण्ड कोटि ब्रह्माण्ड नायिके महा महा प्रत्यङ्गिरे नमस्ते नमस्ते नमस्ते
नमः ॥
स्वाहा ॐ फट् हुँ क्षँ लँ श्रीँ क्रीँ क्ष्म्रौँ क्लीँ ह्रीँ ऐँ ॥
12. ṣaḍaṅga nyāsaḥ ( षडङ्ग न्यासः ) :-
Open index, middle and ring

1 kṣām̐ hṛdayāya namaḥ क्षाँ हृदयाय नमः fingers of the right hand and place
them on the heart chakra.
Open middle and ring fingers of the

2 kṣīm̐ śirase svāha क्षीँ शिरसे स्वाहा right hand and touch the top of the
forehead.
Open the right thumb and touch the
3 kṣūm̐ śikhāyai vaṣaṭ क्षूँ शिखायै वषट् back of the head. This is the point
where the tuft of hair, is kept.
Cross both the hands and run the

4 kṣaim̐ kavacāya huṃ क्षैँ कवचाय हुं fully opened palms from shoulders
to finger tips.
Touch the eyes with the right index

5 kṣaum̐ netratrayāya vauṣaṭ क्षौँ नेत्रत्रयाय वौषट् and ring fingers, with the middle
finger touching the ājña cakra.
Open up the left palm and strike it

6 kṣaḥ astrāya phaṭ क्षः अस्त्राय फट् three times with index and middle
fingers of the right hand.
7 iti ṣaḍaṅga nyāsaḥ इति षडङ्ग न्यासः
bhūr-bhuva-ssuvarom-iti digvimokaḥ ॥
भूर्भुवस्सुवरोमिति दिग्विमोकः॥
13. Dhyānam ( ध्यानम ् ) -
brahma svarūpe brahmeśi brahmāstra khaḍga dhāriṇī ।
brāhmī pratyaṅgire devi ava brahma dviṣojahi ॥
āśāmbarā mukta kacā dhanaccavirdhyeyā sacarmāsi karāhi bhūṣaṇā ।
daṃṣṭrogra vaktrā grasitā hitā tvayā pratyaṅgirā śaṅkara tejaseritā ॥
ब्रह्म स्वरूपे ब्रह्मेशि ब्रह्मास्त्र खड्ग धारिणी ।
ब्राह्मी प्रत्यङ्गिरे दे वि अव ब्रह्म द्विषोजहि ॥
आशाम्बरा मुक्त कचा घनच्छविर्ध्येया सचर्मासि कराहि भूषणा ।
दं ष्ट्रोग्र वक्त्रा ग्रसिता हिता त्वया प्रत्यङ्गिरा शङ्कर तेजसेरिता ॥
14. Pañcapūjā ( पञ्चपूजा ) :-

lam̐ - pṛthivyātmikāyai gandhaṁ लँ - पथि
ृ व्यात्मिकायै गन्धं phalange of the little fingers of both
1 samarpayāmi समर्पयामि hands with the upper tip of the
facing us.

ham̐ - ākāśātmikāyai puṣpaiḥ हँ - आकाशात्मिकायै पुष्पैः
phalange of the thumbs of both
2 pūjayāmi पूजयामि hands with the upper tip/nails of the
index fingers, with the back of the
hand facing us.

yam̐ - vāyvātmikāyai यँ - वाय्वात्मिकायै
phalange of the index fingers of
3 dhūpamāghrāpayāmi धूपमाघ्रापयामि both hands with the upper tip of the
facing us.

ram̐ - agnyātmikāyai dīpaṁ रँ - अग्न्यात्मिकायै दीपं
phalange of the middle fingers of
4 darśayāmi दर्शयामि both hands with the upper tip of the
facing us.

vam̐ - amṛtātmikāyai amṛtaṁ वँ - अमत
ृ ात्मिकायै अमत
ृ ं phalange of the ring fingers of both
5 mahānaivedyaṁ nivedayāmi महानैवेद्यं निवेदयामि hands with the upper tip of the
facing us.
Hold the fingers of each palm in a

sam̐ - sarvātmikāyai sarvopacāra सँ - सर्वात्मिकायै सर्वोपचार
folded manner with the tips of each
6 pūjām samarpayāmi पूजाम ् समर्पयामि fingers of both hands touching each
other and the thumbs facing the
heart, in a Namaste position.
7 iti pañcapūjā इति पञ्चपूजा
15. Japa Samarpaṇam ( जप समर्पनम ् ) –

Take water in an uttaraṇi (spoon) and by reciting the following śloka, offer the water to the earth. We
declare that we are offering this most secretive mantra japa for fructification, to the Divine Mother
and seeking Her blessings to remain with us forever.
guhyādi guhya goptrī tvaṃ gṛhāṇāsmat kṛtaṃ japaṃ ।
siddhirbhavatu deveśi tvat prasādānmayi sthirā ॥
गुह्यादि गुह्य गोप्त्री त्वं गह

ृ ाणास्मत ् कृतं जपं ।
सिद्धिर्भवतु दे वेशि त्वत ् प्रसादान्मयि स्थिरा ॥
16. tatvācamanaṃ (तत्वाचमनं) -
May the mantra “hrīm̐ kṣam̐ bhakṣa jvālā

jihve” representing power and liberation
hrīm̐ kṣam̐ bhakṣa jvālā jihve ह्रीँ क्षँ भक्ष ज्वाला जिह्वे through the bīja-s hrīm̐ and kṣam̐, followed
ātma-tattvaṃ śodhayāmi svāhā आत्मतत्त्वं शोधयामि by the dissolution of karmas, cleanse our
1 । soul.

Take a spoonful of water in the palm and
drink it.
May the one with the wide jaws – Śrī

Pratyaṅgira, cleanse us from within and
karāla daṃṣṭre pratyaṅgire कराल दं ष्ट्रे प्रत्यङ्गिरे provide us the Divine knowledge and
vidyā-tattvaṃ śodayāmi svāhā विद्यातत्त्वं शोदयामि revelation, leading to self-realization and
2 । liberation.

drink it.
3 kṣam̐ hrīm̐ hum̐ phaṭ śiva- क्षँ ह्रीँ हुँ फट् शिवतत्त्वं May the bīja-s kṣam̐, hrīm̐, hum̐ and phaṭ,
tattvaṃ śodayāmi svāhā । representing liberation, power, protection
शोदयामि स्वाहा । and removal of all negativity, empower us
to liberate ourselves from the cosmic

illusion and become one with the singular
reality.

drink it.
hrīm̐ kṣam̐ bhakṣa jvālā jihve ह्रीँ क्षँ भक्ष ज्वाला जिह्वे
May the entire Śrī Mahā Pratyaṅgira mantra
detach us from all wants and desires and
karāla daṃṣṭre pratyaṅgire कराल दं ष्ट्रे प्रत्यङ्गिरे क्षँ completely liberate us.
kṣam̐ hrīm̐ hum̐ phaṭ sarva-
4 ह्रीँ हुँ फट् सर्वतत्त्वं
tattvaṃ śodayāmi svāhā ॥
शोदयामि स्वाहा ॥

drink it.
oṃ śāntiḥ śāntiḥ śāntiḥ ॥
ॐ शान्तिः शान्तिः शान्तिः ॥
( Peace, peace, peace upon us all, oṃ! )
17. prārthanā ( प्रार्थना ) –
[prayers]
brahma svarūpe brahmeśi brahmāstra khaḍga dhāriṇi ।
brāhmi pratyaṅgire devi ava brahma dviṣojahi ॥
ब्रह्म स्वरूपे ब्रह्मेशि ब्रह्मास्त्र खड्ग धारिणि ।
ब्राह्मि प्रत्यङ्गिरे दे वि अव ब्रह्म द्विषोजहि ॥
Oh Divine Mother, you are the cause of Creation as Brāhmi, the consort and power of Lord Brahma,
the Creator. We meditate upon Her holding the ultimate weapon of destruction Brahmāstra and a
sword to slash the ego and completely annihilate all types of enemies, internal and external. Praise
be to your form as Brāhmi pratyaṅgira.
viṣṇu rūpe vaiṣṇavi cakrāstra khaḍga dhāriṇi ।
narāyaṇi pratyaṅgire mama śatrūn vidhveśaya ॥

विष्णु रूपे वैष्णवि चक्रास्त्र खड्ग धारिणि ।
नरायणि प्रत्यङ्गिरे मम शत्रन

ू ् विध्वेशय ॥
Oh Divine Mother, you are the cause of Preservation and omniscient as Vaiṣṇavi, the consort and
power of Lord Viṣṇu, the Preserver. You are bearing a disc (cakra) to cut through the toughest of
karmas, a sword to slash ego. You are the venerable Narāyaṇi Pratyaṅgira, the destroyer of all
enmity and negativity.
rudra svarūpe rudreśi rudrāstra khaḍga dhāriṇi ।
raudri pratyaṅgire devi mama śatrūnuccāṭaya ॥
रुद्र स्वरूपे रुद्रे शि रुद्रास्त्र खड्ग धारिणि ।
रौद्रि प्रत्यङ्गिरे दे वि मम शत्रन

ू च्
ु चाटय ॥
Oh Divine Mother, you are the cause of Destruction and manifested as Rudreśi, the consort and
power of Lord Rudra, the Destroyer. You are bearing a trident to destroy all the triads that exist in
the Creation and mask the realization of the singular reality and a sword, to slash all ego and bestow
humility. Salutations to you, Divine Mother Raudri Pratyaṅgira, the remover of all enmity and
negativity.
ugra svarūpe ugreśi ugrāstra khaḍga dhāriṇi ।
ugra kṛtyā pratyaṅgire ugrābhicāryānnāśaya ॥
उग्र स्वरूपे उग्रेशि उग्रास्त्र खड्ग धारिणि ।
उग्र कृत्या प्रत्यङ्गिरे उग्राभिचार्यान्नाशय ॥
Oh Divine Mother, you are terrific in appearance, bearing the most destructive weapons and a sword
to slash all negativity and ego. You are the remover of all black magic and evil practices performed
against us. Praise be to your aggressive and effective removal of all negativity afflicting us.
atharveśi bhadrakāḻi atharva khaḍga dhāriṇi ।
mahā pratyaṅgire devi rakṣa mām śaraṇāgatam ॥
अथर्वेशि भद्रकाळि अथर्व खड्ग धारिणि ।
महा प्रत्यङ्गिरे दे वि रक्ष माम ् शरणागतम ् ॥
Oh Divine Mother, you are known as Atharvaṇa Bhadrakāḻi. You hold the sword that removes all
ignorance and grants one the knowledge of the Atharvaṇa Veda and all the secret incantations
contained within it. We pray to you, oh Divine Mother Pratyaṅgira Devi. Please protect and rescue us
from all mishaps and unfortunate events.
mahā kṛtye gaurīśvari mahāstra khaḍga dhāriṇi ।
mahā kṛtyā pratyaṅgire mahākṣudrān vināśaya ॥
महा कृत्ये गौरीश्वरि महास्त्र खड्ग धारिणि ।
महा कृत्या प्रत्यङ्गिरे महाक्षुद्रान ् विनाशय ॥
Oh Divine Mother, you are the only one who is capable of all major tasks, prayers, incantations and
everything that there is! You are the bearer of the great sword that can destroy all ignorance and at
once reveal our true nature. Oh Divine Mother, please rescue us from all types of black magic
incantations performed against us and destroy all the effects of such tasks.
navanāthāvṛtātmikām ṣaṭtrimśat tattva nāyikām ।
nityā ṣoḍaśikān vande ghaṭikāvaraṇopedām ॥
नवनाथावत
ृ ात्मिकाम ् षट्त्रिम्शत ् तत्त्व नायिकाम ् ।
नित्या षोडशिकान ् वन्दे घटिकावरणोपेदाम ् ॥

Oh Divine Mother, you are the embodiment of all the magical powers of the nine mystical saints
called Navanāthā-s. You are the embodiment of all the siddhi-s (magical powers) as well as the
thirty-six tattva-s manifested in your descent from the absolute state of super-consciousness to the
individual consciousness, including all the elements that sustain life, but gross and subtle. You are
the sustainer of all the tattva-s and have Lordship over them. You are the constituent of every single
lunar day and the sixteen phases of the moon (sixteenth is the hidden phase). We pray to you in all
the coverings represented by the phases of the moon and your yantra. You are the constituent of
nature and every natural occurrence.
tithi vāra nakṣatrādi yoga karaṇa rūpiṇīm ।
kāla cakrātmikām dhyāyet kālasyollāsinīm ॥
तिथि वार नक्षत्रादि योग करण रूपिणीम ् ।
काल चक्रात्मिकाम ् ध्यायेत ् कालस्योल्लासिनीम ् ॥
Oh Divine Mother, you the constituent of all parts of time, represented as tithi (lunar day), the solar
day (vāra), the constellation of the moon’s transit (nakṣatra), the auspicious time formed by the
aspects of various planets/graha-s (yoga karaṇa). You are time itself and represent the entire wheel
of time, the good and the bad. We pray to you Oh Divine Mother, as the cause of time and pray for
your grace and blessings, to usher in auspiciousness at all times.
yā devi sarva bhūteṣu buddhi rūpeṇa samsthitā ।
namastasyai namastasyai namastasyai namo namaḥ ॥
या दे वि सर्व भूतेषु बुद्धि रूपेण सम्स्थिता ।
नमस्तस्यै नमस्तस्यै नमस्तस्यै नमो नमः ॥
Oh Divine Mother, the constituent of everything, internal and external, subtle and gross. Salutation to
you. We pray with great reverence and humility to seek your grace and blessings at all times.
18. phala śruti (फल श्रुति) -
[ expected results, upon obtaining the grace of the Divine Mother through this mantra. ]
smṛti mātrāhi vidyaiṣa bhoga mokṣa pradāyini ।
sarva kāma rahasyārthāḥ smaraṇāt pāpa nāśini ॥
स्मति
ृ मात्राहि विद्यैष भोग मोक्ष प्रदायिनि ।
सर्व काम रहस्यार्थाः स्मरणात ् पाप नाशिनि ॥
By mere remembrance and recitation of this Khaḍgamāla mantra, all knowledge, education, wealth,
abundance, fulfillment of all material desires, as well as attainment of spiritual liberation, is attained.
All the secrets of obtaining every desire and task, are revealed to the seeker for easy fulfillment. All
sins and difficulties are wiped out and one emerges successful in every sphere of life. One
experiences complete satisfaction and joy, by the grace of the Divine Mother.
apasmāra jvara vyādhi mṛtyu kṣāmādije bhaye ।
āpat kāḻe gṛha bhaye vyasaneṣv-ābhicārike ॥
अपस्मार ज्वर व्याधि मत्ृ यु क्षामादिजे भये ।
आपत ् काळे गह
ृ भये व्यसनेष्वाभिचारिके ॥
All dreadful fevers, life threatening diseases and all types of fear, are completely wiped out. Any bad
habits, manners and inauspicious occurrences and experiments performed on the family, are also
removed in time and all types of danger is overcome.
anyeṣvapi doṣeṣu mālā mantram smaren-naraḥ ।
sarvopadrava nirmukho sākṣāt śivamayo bhavet ॥
अन्येष्वपि दोषेषु माला मन्त्रम ् स्मरे न्नरः ।

सर्वोपद्रव निर्मुखो साक्षात ् शिवमयो भवेत ् ॥
All types of malignant influences due to planetary positions in the native’s birth chart or due to the
transit of planets, are completely eliminated by this mālā mantra, by means of remembering and
reciting the same. All types of misfortune, calamities, disasters etc. are wiped out and one will
experience true bliss in this lifetime itself and attain salvation and oneness with the singular reality.
mālā mantram-idam guhyam pūrṇānanda prakīrtitam ।
ekavāra japa dhyānāt sarva pūjā phalam bhavet ॥
माला मन्त्रमिदम ् गह्

ु यम ् पर्णा
ू नन्द प्रकीर्तितम ् ।
एकवार जप ध्यानात ् सर्व पज

ू ा फलम ् भवेत ् ॥
Performing regular japa of this secretive mālā mantra for a week, one obtains the benefit of
performing all the rituals associated with the Divine Mother. One also experiences immense joy and
bliss.
sarvabādhā praśamanam dhānya gotra dhanoccayaḥ ।
pratyaṅgirā prasādena bhaviṣyati na samśayaḥ ॥
सर्वबाधा प्रशमनम ् धान्य गोत्र धनोच्चयः ।
प्रत्यङ्गिरा प्रसादे न भविष्यति न सम्शयः ॥
All types of diseases and misfortune are removed. The entire family and the clan, including
ancestors and descendants are ushered with immense wealth and prosperity. One need not have
any doubts about the grace of the Divine Mother Pratyaṅgirā and the beneficial and tangible results
of worshipping Her. The results are also bestowed very quickly and one gets to experience them
very soon.
brāhmī nārāyaṇī raudrī ugra kṛtyā mahākṛtiḥ ।

bhadrakāḻyaḥ prasādena sarvatra vijayī bhavet ॥
ब्राह्मी नारायणी रौद्री उग्र कृत्या महाकृतिः ।
भद्रकाळ्यः प्रसादे न सर्वत्र विजयी भवेत ् ॥
The benefits of worshipping the Divine Mother in Her aspects as the cause of the Creation Brāhmī ,
Preservation Nārāyaṇī and Destruction Raudrī and all their humungous benefits are obtained by
worshipping the Divine Mother Pratyaṅgirā Bhadrakāḻi, who delivers victory in every undertaking
without fail.
sarveṣām svastir bhavatu ।
sarveṣām śantir bhavatu ।
sarveṣām pūrṇam bhavatu ॥
सर्वेषाम ् स्वस्तिर् भवतु ।
सर्वेषाम ् शन्तिर् भवतु ।
सर्वेषाम ् पूर्णम ् भवतु ॥
May there be well-being, peace and complete fulfillment for all. May all benefit from the recitation of
this mantra.
sarve santu sukhinaḥ ।
sarve santu nirāmayāḥ ।
sarve bhadrāṇi paśyantu ।
सर्वे सन्तु सखि

ु नः ।
सर्वे सन्तु निरामयाः ।
सर्वे भद्राणि पश्यन्तु ।

May one and all be happy, joyful, content and free from all fear and misfortune. May all be protected
by the recitation of this mantra.
asatomā sadgamaya ।
tamasomā jyotirgamaya ।
mṛtyormā amṛtam gamaya ॥
असतोमा सद्गमय ।
तमसोमा ज्योतिर्गमय ।
मत्ृ योर्मा अमत

ृ म ् गमय ॥
May one and all transcend from untruth to Truth and experience the true Reality! May one and all be
freed from vice, darkness and illusion and led to experience the true Reality and bask in it’s light!
May one and all ascend from mortality to immortality and experience self-realization and gain
complete liberation from the cycle of births and deaths.
This article is written by Krishna Vallapareddy and he can be contacted
at Krishna@manblunder.com
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(30) Comments
 Indian
September 13, 2019 10:27 AM
hi sir. i have been reading many articles on this site. they are so full of information. actually, i wanted
to ask something. i have lost huge sums of money in intraday trading. i request you to point me to a
mantra/sadhana on this site which helps me in recovering back of all that i lost. please i am really in
need. i will follow it however difficult it might be. i am ready for everything. thank you.
Reply
Replies
 Krishna
You may consider dhanada devi mantra japa, sadya phalada stotram or any Lord Hanuman
related stotras or mantras, for help in these type of scenarios.
Reply
 Indian
Thank you sir.
Reply
 Suresh
September 24, 2019 12:08 PM
Dear Friends@manblunder.com , I have been searching for the sanskrit ( devanagri) script version
of this pratyangira khdgamala since years !!! ( seriously). Thank you sadhaks for posting this rare
gem !! I have been into srividya since 1997. stopped it since last year , started pratyangira sadhana .
Although not directly initiated, I got the moola mantra from a book written by my srividya-guru ( given
by him to his students - tamil book ). Hoping to start this khadgmala from 28th sep 2019, and
continue thru out Navarathri sadhana . Please wish me success in this sadhana ( I am totally wiped
out ) . Thanks again and regards Suresh. Please contact me sureshinuae@gmail.com or whatsapp
9448535867
Reply
Replies
 Krishna
The Divine Mother Pratyaṅgirā Devi protects all Śrī Vidyā worshippers. You may still
continue your Śrī Vidyā sādhana and seek the blessings of Śrī Pratyaṅgirā Devi through
this stotram/mantra.
Reply
 Shreyas
First of all Big Thank you for this. Such a service to the humanity. One request, if possible please
post audio as well for reciting mantra. I am also finding it very hard to find someone who can initiate
this mantra to us. Krishna Guruji, do you do initiation for this mantra?
Reply
Replies
 Krishna
There is no audio that I can find anywhere. This mantra constitutes the āvaraṇa pūja of
Mahā Pratyaṅgirā Devi. Initiation to Her mantrasis a pre-requisite for this longer mālā
mantra. It is not necessary or compulsory for Śrī Vidyā worshippers. But can definitely be
taken up by those facing insurmountable difficulties. My recommendation would be to go for
the kavacam, followed by any of Her mantras and then proceed to this stotram/mantra.
Initiation can be provided for serious aspirants.
Reply
 Shreyas
I am very much serious Krishna ji, Please let me know. I want all my bad karma's to stop
here, any dosha, shapa's, negatives to get cleared with Amma's grace. I dont want it to be
carried forwarded to next generation, even if i dont leave abundant wealth for them its fine
but i definitely dont want them to face these problems.
Reply
 Krishna
It is a very noble thought and I pray to the Divine Mother sincerely to make it happen for
you! You must understand, that everyone of us carries our own karmic burden and not
necessarily of our parents, though some of which may have come from our pitṛ-s
(ancestors). It is natural for us to wish the best for our descendants and live with the same
hope. What is more apt, is to educate and make the future generations aware of the effects
of karma and the need for leading a moralistic life and the reasons to seek spiritual
salvation. For us to remove our own doṣa-s (miseries), we can take refuge in mantra japa,
as one of the most effective remedies. It will bring respite to us, as well as to the entire
family and immediate surroundings even, when siddhi happens. We need to perform the
mantra japa with utmost sincerity, faith and dedication. It may take some time for the karmic
barriers to break, but they will, with the grace of the Divine Mother. If you have such hope
and resolve, you will surely succeed. This is from my own first hand experience with mantra
japa.
Reply
 Shreyas
October 01, 2019 05:46 PM
Thank you very much Krishna Ji for such a detailed explanation and your blessings. I will surely try
my level best to educate my child on this. I would really like to ask forgiveness for all my
knowing/unknowing sins and ask Amma to remove all types of dosha's and any negativity. Please
guide me on how do i proceed next.
Reply
 Shreyas
October 03, 2019 11:03 AM
In my previous comment when i said "Please guide me on how do i proceed next", I actually
meant can you please help in initiating.
Reply
 Sunil
October 09, 2019 07:41 PM
Can someone please share the MOOL Mantra of Sri Maha Pratyangira ?
Reply
 Sunil
October 09, 2019 08:00 PM
Request to please share the mool mantra of Maha Pratyangira. My email sunil@sheoran.com
Reply
Replies
 Krishna
October 15, 2019 02:57 AM
Śrī Atharvaṇa Bhadrakālī is Mahā Pratyaṅgirā. The articles are posted in the Pratyaṅgirā Devi
folder https://www.manblunder.com/articles/prathyangira-devi
Reply
 Madhus
udhan
November 29, 2019 04:21 PM
Krishna ji.... (1) Small doubt, can the nyasa with done with other mantras of the pratangira devi for
this khadgamala stotram? (2) Also, request to post the avarana puja for the pratyangira devi and (3)
tarpana vidhanam (if we have it separately like srividya devatas).... Thanks a lot for sharing your
knowledge !!! Sri Matre Namah....
Reply
Replies
 Krishna
December 01, 2019 08:59 AM
1. The nyāsa is for Mahā Pratyaṅgirā mantra and should be followed for this Khaḍgamālā
stotram. 2. I'm working on the document for the āvaraṇa pūja. 3. I would suggest following
any of the methods for other deities.
Reply
 Dr.Iyer
May 15, 2020 12:32 PM
Sir, is it possible to have the above material as a PDF file, so that it can be printed & used for
parayana, Thanks in advance,Dr.Iyer.
Reply
Replies
 Krishna
May 16, 2020 08:05 AM
There can be changes to the document, as and when any omissions are detected or
corrections made. For this reason it is not a good idea to download or print the documents.
The best suggested option, is to view online to obtain the latest and correct version. If you
still wish to get a pdf, then you may download a pdf print driver and print the page to pdf or
simply write to us and we can provide.
Reply
 Богдан
July 12, 2020 09:09 PM
Hello, I will not read "Sri Maha Prathyangira Khadgamala Stotram" in the near future, but I wonder
what bija mantra should be "kṣmraum̐" or "kṣraum̐"? And what does each of them mean, "kṣraum̐"
bija Narasimha she provides protection but unfortunately that's all I know about her and bija ,,
kṣmraum̐ '' I see for the first time.
Reply
Replies
 Krishna
July 15, 2020 05:49 AM
The seed syllable (bīja) for Śrī Pratyaṅgirā devi is "kṣam̐" and She is also power and śakti
of Lord Nṛsiṃha, whose bīja is "kṣraum̐". When you combine both and see Her as the
embodiment of it, you get the "kṣmraum̐" bīja.
Reply
 Богдан
July 15, 2020 04:23 PM
Thanks, it's really interesting and I didn't know it. That is, from bija kṣam̐ only the letter ,, m̐ ,,
remains, which is inserted into bija kṣraum̐ and comes out kṣmraum.
Reply
 Krishna
July 19, 2020 09:38 AM
The letter 'm̐' is nothing but the bindu and it should come at the very end of the bīja, that is why
there's only one of them.
Reply
 AtmaVi
dhya
July 18, 2020 04:45 AM
Dear Krishnaji, what would be an ideal time to perform this strotram? Earl mornings or in the nights?
Thank you
Reply
Replies
 Krishna
July 19, 2020 09:39 AM
Night time is preferred.
Reply
 Ben
October 15, 2020 01:48 AM
Namaste dear Krisnaji. Could you show how to split up the last word of each part of the stotra,
mayūkāvṛte, and, if possible, show the meaning? Love Ben
Reply
Replies
 Krishna
October 15, 2020 11:48 PM
When you see a 'ā', it is usually a 'a + a' and the word can be split in such a manner. For
example, 'mayūkāvṛte' becomes 'mayūka' + 'avṛte', meaning a peacock and its circle of
feathers when dancing. The Divine Mother offers a 360 degree protection, is to be gleaned
from it. When we see a word like 'kālasyollāsinīm', the 'o' can be split as 'a + u', such as
'kālasya' + 'ullāsinīm', meaning prevalent and delighted at all times. Sometimes the words
cannot be split just like that or an incorrect split can change the meaning.
Reply
 Cogito
March 03, 2021 07:05 AM
Good evening Guruji I know you already taught how to perform tarpanam for Lord Ganapati;
however, I was wondering whether or not there is a process to perform tarpanam for Mother
Pratyangira and or Mother Kali?
Reply
Replies
 Krishna
March 03, 2021 10:16 AM
I'm not aware of any special tarpaṇas for these forms of the Divine Mother. Regular process
is followed for Puraścaraṇa.
Reply
 Adinath
a
November 01, 2021 07:20 AM
Who has more authority, Lalita or Maha Pratyangira? According to this stotra, all forms of Kali are in
the strength of Maha Pratyangira. Honestly, looking more closely I have the impression that
everything is in her strength. Even Sharabha, Shulini, Dandini and all Bhairavas are mentioned in
the stotra. The stotra seems to combine the destructive powers of Mahavishnu Paramashiva and
AdiParashakti. Very scary. Who has more authority, Lalita or Maha Pratyangira?
Reply
 Krishna
November 13, 2021 11:59 AM
At the beginning of the mantra, is there a "svaahaa" missing after "ksham hum phat" or is it correct?
Beacuse at the end of the mantra, the samputa is "svaahaa om". Thanks
Reply
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RECENT COMMENTS
MANBLUNDER
The norm is to seek an initiation into any mantra or stotra etc, ... Read More.
Ranjit
I have been doing tara ashtakam and neela saraswati stotram for about two ... Read More.
Karthik
Thanks a lot Sir.
MANBLUNDER
Please look on this page ... Read More.

Karthik
Sir, I searched on sanskritdocuments.org website using keywords ... Read More.

AtmaVidhya
Ravi-Guruji, thanks for clarifying. I was doing the reverse. Humble ... Read More.
MANBLUNDER
The stotram is available in various languages on the Sanskritdocuments.org ... Read More.

MANBLUNDER
Mantra japa comes before the Kavacam unless explicitly stated otherwise.
Karthik
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Krishnaji, what is the correct order of recital of this Kavacam? Should be ... Read More.
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Khadgamala Stotram Sri Maha Prathyangira

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Sri Maha Prathyangira Khadgamala Stotram

Monday, September 09, 2019

Dvisahasrākṣari mahā pratyaṅgirā khaḍgamālā stotra mantraḥ

major hurdles in their life.

siṃhīṃ siṃha-mukhīṃ sakhīṃ bhagavatīṃ śrī bhairavasyollasat

śūla sthūla kapāla pāśa ḍamaru vyagrāgra-hastāmbujām ।

daṃṣṭrā-koṭi viṣaṅg-aṭāsya-kuharāṃ ārakta netra-trayīṃ

bālendudyuti maulikāṃ bhagavatīṃ pratyaṅgirāṃ bhāvaye ॥

सिंहीं सिंह मुखीं सखीं भगवतीं श्री भैरवोल्लसत ्

शूल स्थूल कपाल पाश डमरु व्याघ्राग्र हस्ताम्बुजां ।

दं ष्ट्राकोटि विशङ्कटास्य कुहराम ् आरक्त नेत्र त्रयीं ।

forehead lending further lustre on Her.

siṃha-rūḍhāṃ jvālāj-jihvāṃ sarva saubhāgya jananīṃ ।

śāntyatītāṃ sadā dhyāyet sadākhya nidhi siddhaye ॥

शान्त्यतीतां सदा ध्यायेत ् सदाख्य निधि सिद्धये ॥

time, manifested as Mahā Pratyaṅgirā heralding auspiciousness and complete transformation of

the top of the head.

no dearth of anything to Her devotees, who manage to obtain Her grace.

S.no. IAST Devanāgari Procedure

May the mantra “hrīm̐ kṣam̐ bhakṣa jvālā jihve”

May the bīja-s kṣam̐, hrīm̐, hum̐ and phaṭ,

śuklām baradharam viṣṇuṃ śaśi-varṇam catur bhujam ।

prasanna vadanam dhyāyet sarva vighnopa-śāntaye ॥

शुक्लाम ् बरधरम ् विष्णुं शशिवर्णम ् चतुर ् भुजम ् ।

प्रसन्न वदनम ् ध्यायेत ् सर्व विघ्नोपशान्तये ॥

mamopātta samasta durita kṣayadvārā śrī parameśvara parameśvarī prītyarthaṃ ācandrārka

ममोपात्त समस्त दरि

मधुर काली श्री मातण

प्रत्यङ्गिरा खड्गमाला महा स्तोत्र पारायणम ् अर्चनम ् च यथा शक्ति करिष्ये ॥

Ṣoḍaśī, Mahā Pratyaṅgirā and Mahā Kālī.

mālā mahā mantrasya – upastendriy-ādhiṣṭhāyī varuṇ-āditya aṅgirā pratyaṅgirā vijaya bhairavādi

svarṇākarṣaṇa bhairavātmaka dhyāna pari-pūrṇānanda parāśiva ṛṣiḥ ।

śrī mahā pratyaṅgirā khaḍga siddhau viniyogaḥ ॥

भद्र काली महा महा प्रत्यङ्गिरा परमेश्वरी श्री माता दे वता ।

श्री महा प्रत्यङ्गिरा खड्ग सिद्धौ विनियोगः ॥

(śakti) is phaṭ, the secret or unlocking mechanism/key (kīlaka) is svāhā.

6. ṛṣyādi nyāsa ( ऋष्यादि न्यास ) :-

om̐ upastendriy-ādhiṣṭhāyī varuṇ- ॐ उपस्तेन्द्रियाधिष्ठायी

Now touch the lips of the mouth

महोग्र क्षकार भट्टारक महा

Touch the genitalia with the right

Touch the feet with the right ring

Touch the navel area with the right

śrī atharvaṇa bhadrakālī श्री अथर्वण भद्रकाली

8 iti ṛṣyādi nyāsaḥ इति ऋष्यादि न्यासः

7. kara nyāsaḥ ( कर न्यासः ) :-

Use both the index fingers and run

Use both the thumbs and run them

Use both the thumbs on the middle

Use both the thumbs on the ring

Use both the thumbs on the little

Open both the palms; run the

7 iti kara nyāsaḥ इति कर न्यासः

S.no. IAST Devanāgari Procedure

Open index, middle and ring

Open middle and ring fingers of the

Open the right thumb and touch the

Cross both the hands and run the

Open up the left palm and strike it

7 iti ṣaḍaṅga nyāsaḥ इति षडङ्ग न्यासः

brahma svarūpe brahmeśi brahmāstra khaḍga dhāriṇī ।

brāhmī pratyaṅgire devi ava brahma dviṣojahi ॥

āśāmbarā mukta kacā dhanaccavirdhyeyā sacarmāsi karāhi bhūṣaṇā ।

daṃṣṭrogra vaktrā grasitā hitā tvayā pratyaṅgirā śaṅkara tejaseritā ॥