woos Bos Appreciation by the Guide Many ignorant astrologers were objecting to marriages if Satum was transiting in their seventh house till my researches on double transit of Saturn and Jupiter was published eighteen years ago. It was a very original and revolutionary research. But what happened later shows the sheer hollowness of Indian astrologers. However, what happened to the earlier tesearch must be recalled. Plagiarism Books have come out recently and they are plagiarisms. | received the following letter which I am reproducing here verbatim. From Praveen Kumar chunnu2001@vsnl.net> To: k n rao Subject: Plagiarism Date: Wed, 08 Oct 2003 21:44:24 IST Respected Sir, Sadar Pranam, Yesterday I was looking at some book on Transits by some S.K. Duggal of Chandigarh, published by Sagar Publications. I was shocked to see your ‘Double Transit’ theory therein, using almost the same wordings and without any reference to your goodself. I wonder how such persons can do justice with their profession of astrology, a divine science. More unfortunate is that even such blatant plagiarism can't be challenged in astrology. May God take care of the situation. Praveen Kumar (Mumbai) The bitter truth that we must face Is that In this land of Hindus where marriage is such @ sacred institution and parents are anxious to get their children, particularly daughters, married off, there is no method or dependable method of timing marriages in any of the well known and great astrological work, The first major research also plagiarised The first major research done in this direction was by me when I asked S.N. Kapoor, M.N. Kedar, Lalita Gupta, JN. Sharma and others to work on it, The entire research was guided by me and based ‘on my double transit phenomenon. When they were setialised in the Astrological Magazine, the following was clearly written in one of the articles. See the following paragraphs excerpted from my book Saadhe Sate - @ balanced view, page 6 — “Till 1985, most of my researches based on the double transit phenomenon had been published. | showed a career's rise and fall_birth of children, of siblings and_of mattiage. For a replicable and statistical research on marsiage, I decided to get produced a research by collecting a group of seven and gave them my parameters but, asked them to use their data which they did mechanically and tabulated them statistically. When it was serialised in the Astrological Magazine my name was always mentioned because it was my research and I guided the group of seven. continued en back inside cover..fa mae el wt Research Wem iter Astrology and Timing of Marriage (a Scientific Approach) wifes ait faa waa (ua dart geet ) a group research based on over 200 charts with navamsha, two dashas and transit of planets by research students of January 2008 batch. English Section Hindi Section Alok Verma Anuj Gupa Ashwini Baqaya G.K. Joshi B. Shobha Kalpana Sablok Harsh Kumar Sunita Sharma Meenakshi Priyadarshini Sateyandra Bisht Rajesh Raj Rama Gupta Shella Seth Rishi Kapoor Guidance Shri K.N. Rao art aete att ewe Ta Vani Publications, Delhithe Society for Vedic Research and Practices “4 nonprofit research and training organisation” [ira tow ser] Astrology and Timing of Marriage (a Scientific Approach) sitfaa ait ferme waa (ua dares gftcaier) Published by: K, Subhas Rao Vani Publications F-291 Sarawati Kunj, 25 IP Extn. Dethi - 92 Copyright with KN. Rao First Edition: July2008 Reprint: July 2011 ISBN: 81-89221-54-x Price: Rs. 200/- USD 20/- Printed by Aadi Arts 4830/24, Govind Lane, ‘Ansazi Road, Darya Ganj, New Delhi-110002. ‘wweaadiarts.com # 9810022610 Setting and Designing D.K. Traders 2631, Chhiplwara, Near Jama Masiid CChawni Bazar, Deli-110006. ‘ewnrintsin.com # 23285537 Guide Shri KIN, Rao % anit aft sa a,Acknowledgements At the outset we thank our Guru Shri KN Rao. He has been the prime guiding force to all of us. He has not only guided us for this work but has encouraged and supported us all through. It is entirely because of his grace that we have been able to contribute to objectively applying a number of well defined parameters to a latge number of charts and drawing out statistical inferences on timing of marriage. Our classes ‘Research Jr.’ started in Jan 2008. Shri Rao could not take the classes for the first few weeks as he was not keeping good health. However, in the very first class he took he told us to do a research on ‘timing of marriage’ and present the same in the next astrology seminar. We were a bit taken aback but with his encouragement and support we started the work. Three charts each were distributed to all the students - and later they added two/three charts from their own data, We all were quite happy with the initial results. These were consolidated, compiled and were presented in the seminar held in Chinmaya Mission Auditorium in Delhi ‘on 30-03-2008. It was very welll received by the delegates. We thank all the faculty members of Bhartiya Vidhya Bhawan and the fellow students -senlots, juniors and colleagues, This encouraged us a lot and we will always remain very thankful to them. In the very next class Sti KN Rao suggested that we should formalize our efforts in the shape of abook duly documenting all efforts, data and findings. [am sure Shane Warne must have leat from Shri Rao that a new fresh ball can be given to a rank newcomer and on encouragement he would perform as seen in Rajasthan Royal Team, IPL 120, 2008. We were both surprised and Guide Shri KN. Rao. amiga at sare za wortied on the idea of writing a book. Documenting any research workin the form ofa book is a challenging task. We were surprised because we never knew that we could do that. We were worried because such a thing creates a permanent record for future generations to comment upon and requires lot of efforts. At first we tried to argue with him about shortage of time etc. etc. but when we saw that he had. firmed up his mind and there was no scope of any relaxation we started our efforts. Again the work was divided and everyone chipped in - some more and some less but each according to the time she/he had or could devote. Each one in our class has to be thanked for this. It is not possible to write all the names here as we are 42, in the class. All the names are given in the appendix. However, I would fail in my duty of writing this acknowledgement on behalf of the class if | do not mention the names of Alok Verma, Anuj Gupta, Ashwini Baqaya, GK Joshi, Kalpana Sablok, Meenakshi, Rajesh Raj, Rama Gupta, Rishi, Satyendra Bisht, Sheila Seth, Shobha, and Sunita in particular, Shella and Meenakshi have to be thanked again for coordinating the efforts, writing/rewriting and checking/rechecking the whole work. ‘Once again we thank Shri KN Rao for his firm and 'No Negotiation’ attitude, encouragement, support, guidance and blessings. We thank all our faculty members at Bhawan for it is because of them that we have been able to do this work. Our special thanks are to Shri Manoj Pathak, Shri Naval Singh, Shri RS. Panwar, Dr. (Mrs) SR Mishra and Shri VP Goel who have Kindly agreed to let us quote from their book on conditional dashas.‘Any mistake in this book or research study | of reverence the financial support given by “the is entirely on account of our shortcomings and | Society for Vedic Research and Practices”, an we would correct them in the subsequent | organisation, fully dedicated to promote such editions, if only we are appraised. original research and innovative projects which ‘And we do acknowledge with deep sense | reflects their preamble. Harsh Kumar on behalf of Research Jr. Class, January-June 2008 Institute of Astrology, Bhartiya Vidya Bhawan 4 Guide Shri KIN. Rao mmteds 8 aia oeContents Acknowledgements viterfeleat St amit Chapter — | Introduction Weert Chapter — 2 Parameters — Timing of Marriage. ATS Chapter — 3 Case Studies TER seat Chapter — 4 Additional Cases... atfafer Gert seat Chapter - 5 Conditional Dasha Books by Vani Publications ..... 6 Guide Shri K.N, Rao % ariel at tex va |Chapter - 1 Introduction The world is said to have began with Brahma’s ‘Manas Shrishti’ where Brahma willed and man came to life. This process of creation had two major problems. The first problem was that Brahma could create only ‘men’ who came to life, caried on chores, prayed, performed yagna and attained ‘Moksha’. The second being pleased with his prayers ‘Shiva Devi’ emitted a divine light from between her eyebrows which took the form of ‘Shakti’ which entered Brahma’s heart rendered him the ability to create women. "Shiva Devi'also agreed to Brahma’s request to be born as Daksha’s daughter. This is how problem was that this process was not self | women came into being. regenerating hence, there was stagnation, decrease in population & ultimately back to zero population. Therefore, Brahma had to create men again and again. This led to the need for ‘Maithun Shrishti’, . creation through Sex. However, Padmayonl Brahma is said to have been at a loss as to how to create a woman. He realized that he would need Shiva's help to be able to achieve success. Story of Ardhnarishwar Frequent prayers of Brahma to the ‘all powerful Shiva’ were answered and a very pleased Shiva stood in front of him. After lending a very sympathetic ear to the problems of Brahma, Shiva took the form of *Ardhnarishwar’ and subsequently Shiva Devi came into being. Brahma prayed to her and put forward his difficulties seeking her grace to grant him ability to create a woman. On Guide Sti KN. Rao @ wiv st Bee oe However, for ‘Maithuni Shrishti’ to be successfully implemented it was important for men and women to be attracted to each other. Therefore, all devatas approached Kamdev and Rati for help in getting Mahadev Shankar attracted towards Parvati and initiating ‘Maaithuni Shristi’, Story of Kamdev being Reduced to Ashes Kamdev for the sake of humanity agreed to the proposal and followed by the Devias set out to Kailash where Shiva was engrossed in his Tapasya’. After Kaam along with his friend Vasant aimed his atrow at Shiva, he felt attracted towards Parvati. This surprised him and he wondered as to what was the cause of this disturbance in his meditation. His probe in all directions led him to see Kamdev on his left all set with his bow and arrow to aim at Shiva again. This irked Shiva so 7much that he emitted a large ball of fire from his 3rd eye which took a vicious form, went up to the sky and fell on earth setting everything on fire. Everyone panicked and ran ‘hither thither’ but to no avail. Before anyone could seek forgiveness Kamdev was reduced to ashes. All of them froze in their place and Rati fainted with grief. On gaining consciousness she prayed to Shiva and sought his grace and blessing. Shiva mellowed down and blessed her. He said that Kamdev would take human form once Vishnu took avatar as Sri Krishna and would be born of Rukmani’s womb. He would be named ‘Pradyumn’ but till then he would enter every being’s heart in the form of ‘Ananda’ This led to the beginning of ‘creation through sex’ and also the entire chaos in this world. As everyone started to get attracted to each other it led to alot of unforeseen problems. So in order to selfregulate the human race and to maintain sanity and sanctity of Institution in the society, certain legal, social and moral codes were enforced and Manusmriti elaborates about these codes in detail. In ancient times, a human being on an average was said to have had a life of 100 years equally divided into 4 parts or ‘Ashrams’ - Brahmcharya, Grihastha, Vanprastha and Sanyas. Out of these Grihastha is the ashram where a person gets married and produces children and discharges his duties towards the society. This, therefore, is the most important ashram from social point of view and hence was most keenly scrutinized by one and all. The Shastra lay down marriage as a sacred duty which entails both social and religious obligations. Manusmiriti clearly lays down certain codes pertaining to the marriageable age and do's & don'ts involved in the institution of marriage. Some of them are: © Girls should be married off only after she is, 16 years old. ® Women should be given responsibility of Money, wealth, expenditure, planning, religious duties, kitchen, complete household etc. © Women are to be respected; they are like "Stee Lakshmi’. @ A man only gets the woman who is destined to be his wife so he should be thankful to God. ® Husband and wife should live together harmoniously duly performing their religious duties. © They should not do anything which may create ill will/rift between them © IFa man has to go abroad in connection with his work then he should provide enough for this wife before leaving. © The marriage is to be declared void if the git! is married off without disclosing facts (iliness, cruel nature etc.). © Ifthe woman, harboring ill will towards her husband, does not change her nature within ‘one year should be divorced (given up| after forfeiting her jewellery etc. But iF she does so because of defects with the man then she should not be abandoned, © Girl should not be married off to an undeserving person (aura), © Ifthe father cannot marry off his daughter within three years of her attaining marriageable age, then she may find amen on her own. However, depending on the social norms, customs and conventions there were a lot of variations in the above codes from State to State and even between different regions in the State. ‘Types of Marriage In the ancient times 8 kinds of marriages were prevalent which were saict to have evolved from the lower to higher stage. The 8 kinds of marriages are Braham, Daiva, ‘Arsha, Prajapatya, Asur, Gandharva, Rakshas and Paishach. Of these Paishach is of the lowest order whereas Brahm is of the highest order, Mahirishi Manu further elaborates the various martiages suitable for different Varnas and pros and cons of all 8 types of marriages | along with the types of progeny that follows due + Guide Shri KN. Reo tania at seesete af ere ere (qe tanta gfieaier) to different kinds of marriages. According to him for a person who is Brahmin, first 6 types of marriages are appropriate whereas for Kshatriya, Vaishya and Shudra only Arsha, Prajapatys, Asura and Gandharvaare appropriate. Rakshas and Paishach kind of marriage is not good for any one and should never be indulged into. These 8 kinds of marriages are briefly described below — Brahma ~ This entails that the bride's father respectfully invites an eligible groom along with his family members to his house and would have his daughter's marriage solemnized according to religious ceremonies. He would perform what is referred to as ‘Kaanya Daan’ of his daughter. Daiva — In this form of marriage the git!’s father would give away his daughter in marriage as Daan’ to the priest who performs the 'yagna’. Arsha ~ This form of marriage is generally prevalent in remote and isolated hilly areas and involves gir!’s father accepting a few cows from the groom who wants to marry his daughter. Prajapatya ~ According to this type of marriage, the bride is given away to the groom along with her father’s blessings with the sole purpose of living together in order to produce children and bring them up and thus get rid of the debt of Prajapati, Lord Brahma. Asur ~ Manying a girl after paying off some money to the parents and relatives of the girl and also offering jewellery and fineries to the girl herselfis called "Asur’ marriage. Gandharva — Coming together of a boy and girl due to mutual attraction and marrying each other without giving any consideration to religious ceremonies is called ‘Gandharv' Mariage. Rakshas — Marrying a girl after abducting her against her wishes and the wishes of her parents is Rakshas Vivah. There Is absolutely no feeling of love and attraction in this form of mariage. Paishach ~ In this form of marriage, which is regarded as the worst form, an innocent gir! who is sleeping, unconscious, drugged or unable Guide Shi K.N. Rao @ aright a sare wa sere to protect herself is lured, kidnapped & forced into marriage after being molested or raped. Of the 8 types of marriages, Brahma and Gandharva are in vogue even today. In the former the parents arrange the martiage and all religious rituals and ceremonies are followed. The latter is popularly called ‘love’ martiage, court or civil marriage and performed in the presence of a magistrate where the consent of respective parents is not necessarily required. ‘Whatever the type of marriage we will all agree that marriage was, is and will always be considered a major event in an individual's life. In western society, Christianity played a major role in holding fort for ’sacramental marriages’. However, after World War Il especially in 1960s ‘the Institution of marriage started breaking up. The system of ‘couples living together’ and producing children out of wedlock’ was rampant in Europe and America. Terms like ‘single-mom’ and ‘unwed mothers’ have become common in these countries. Now with the development of media and means of communication the world has shrunk. This has led to breaking down of the orthodox oriental societies of Asia as well. Also stress on education and career for women has changed ‘our outlook towards the institution of mariage especially as far as the 'martiageable age’ is considered. Marriage Concept ‘Change is the only constant’, and hence the concept of marriage has also been constantly changing. However, all said and done, ‘Marriage is bulwark against time, for, time is the measure of change, and, in marriage two people take vows never to change as far as their love and feelings for each other are concemed’. Come what may and for ‘Maithun Shrishti’ to continue coming together of man and woman is a must and what better way could be there other than mariage. Marriage is a relationship/matrimonial alliance between individuals who come to regard 9treroduction their partners as ‘jeevan saathi’, recognized by the civil authority and/or bound by the religious beliefs of the bride and groom as participants. Marriage is found virtually in every society. The very oldest records that refer to Shaadi speak of it as an established custom but despite attempts by anthropologists to trace the origin of matrimony, eviclence is lacking. ‘Marriage marks the occasion when two soul mates undertake to sail married life's torrents 10 ‘Ascrology and Timing of Marciage (8 Scientific Approach} together. It is a moment of commitment, hope and happiness. Life is the most important gift that parents give to their children and then choosing a perfect life pariner for them is the second. Therefore, even today marriage remains avery sacted and important institution of society and most parents who seek guidance of astrologers focus (after asking about education and career) on marriage of their children. They feel relieved of all duties only after their children are happily married and settled. Guide Shri KIN, Rao & aviggin a stsrp oryParameters — Timing of Marriage "A successful marriage depends on two factors: finding the right partner and being the right person’. All stories of why and how marriage takes place, raises question about when the marriage shall take place, Le., what are the Parameters for ‘timing of marriage’. Our Guru Shri KN Rao Sir has, after several years of observation and elaborate study, divided these parameters in two broad categories: Dasha and Transit. After checking the promise of marriage in a horoscope the appropriate dasha, i.e., the dasha which can give marriage must be arrived at. It is always advisable to check at least two dashas simultaneously to reduce margin of errors if not eliminate them. In our parameters we have considered Vimshottari dasha and Jaimini’s Chara Dasha. The former happens to be Nakshatra based and the latter Rasi based thus making it a comprehensive approach, Let us discuss the parameters: Group A - Dasha Based Parameter { — Connection of Vimshoitati Mahadasha (MD), Antardasha (AD) lords with Lagna or 7H or Lagna Lord (LL) or 7L of D1/D9 or planets associated with them. According to this parameter the MD and AD lords ought to have PAC (Position, Aspect, Conjunction) connection with Lagna, Lagna Lord (LL), 7th house (7H), 7th Lord (7L) or the planets associated with them in Rashi (D1) and Navamsha(D9) chart. As per our Guruji Shri KN Rao, the D9 must always be checked asiitis the ‘sooksham’ kundali of the native. Parameter 2 — Char Antar Dasha making a connection with Darakarak (DK), Darakarak 14 Chapter — i, Navamsha (DKN), Dara Pada (DP), Up-Pada (UP lagna or 7th lord of DI or D9. As we knov Jaimint’s Char Dasha is a tashi based dasha ant not a nakshatra based dasha. Hence here the Al rashi should establish a connection by being i 1-7 axis with DK, DKN, DP, UPL or 7L or & giving them Jaimini Drishti. Group B - Transit Based Parameter 3 — Jupiter's aspects in tran / oon Vivah Saham: ‘Vivah Saham’ (VS) a sensitiv ¢ pointin the horoscope and is amtived at by addin the longitudes of LL and 7L. The rashi thus arrive then becomes the Vivah Saham rashi. x Itis often said that ‘someone somewhere! made for you’ and the day you come across thi person you Immediately feel and know that yo have met ‘that someone’ you have been waitin, n for. Does it not sound like what our Sir refers as Jupiter activating Vivah Saham in transit? Parameter 4 ~ Double Transit: The Satu « and Jupiter activating Lagna, 7H, LL, 7L or The role of double transit was fist revealed ur Sir Shri K.N, Rao in 1984, Here we refers > activation of these houses/lords through PACL the Karmadhipati and Dharmadhipati of Ka Purush, .e., Saturn and Jupiter. h Parameter (Piya Milan) 5 — Th terminology of this parameters evidence of Teacher's advanced sense of humor and hi excellent technique of teaching in a mann Which makes it impossible for anyone to forg! what he has taught. a In this parameter we are referring to LL an the 7L of native making a connection In trans! Just before marriage. According to our Sir, beta the physical meeting on earth the planets met in the heaven and pave path for the meeting. th Guide Shri KIN, Rao 4 site vi ahaa Gtctr she Frere ae (a Aaron pfeion) Parameter 6 ~ Jupiter activating natal Venus/Mars: According to this parameter transiting Jupiter activates natal Venus in male charts and natal Mars in fernale chart just before the marriage. Parameter 7 ~ Sun and/or most planejs around Lagna or 7H: Our Sir pointed out the fact that in almost all societies during marriage ceremony mantras are chanted and prayers are read in order to invoke the Supreme Being and make him witness to this solemn ceremony and to seek His blessings. This is the reason that Sun and most planets (who are nothing but Dashavtara of Lord Vishnu) transit around Lagna or the 7H on the day of marriage. Parameter 8 — LL transiting in/near 7H or 7L transiting in/near Lagna just before martiage. | Observations i Ol — Besides these parameters another observation which needs to be further researched isabout the role of Moon on the day of marriage. NR’ means ‘No role of Moon' in the transit chart. 02. —Transiting Satum aspecting Dara Karak (DK); It has been observed whether just before martiage Saturn activates DK by aspecting it (Jaimini aspect) or by being in 1-7 axis from it. 03 — An observation made by Shri Naval Singh Sir relates to PAC relationship of MD and AD lords with 5-11 houses/lords of D9 chart. If one of MD/AD/PD lords connects to 5-11 axis of D9 we have taken meeting this observation. The parameters given above fix/indicate timing of marriage in a native’s horoscope. Vedic Hindu astrology, as proved again and again, is a Super-Science, hence these parameters though laid down on the basis of Vedic Astrology are applicable universally. Even as we say this, one should never forget the ‘Desh Kaal & Patra’. For example tn the chart of an orthodox Hindu girl any dasha indicative of child birth would also indicate time |, of marriage, but the same may not be true of a woman hailing from Western Society. However, a5 pointed out above these parameters have Guide Shri KN. Rao oh ries of ace oe saree been fixed after an elaborate research on horoscope of not only Hindus but natives from all over the world. The data researched encompasses Muslims, Christian, Russians, Americans ete. In the above parameters we have made use of Vimshottari Dasha and Jaimini Char Dasha. However, itis important to make note of the fact, that if any special dasha is applicable to a chart then it must be checked as well. Use of conditional dasha is essential to confirm the readings of any general dasha. It is like taking a specialist opinion of an expert to confirm or modify the opinion of a general physician. A vety detailed research has been conducted and books written on some of these dashas by our esteemed faculty members. Some of these books are: Dwisaptati Sama Dasha by Shri Mano} Pathak Chatursheeti Sama Dasha by Shri Naval Singh Dwadashottari Dasha by Shri RS Panwar & Dr. (Mrs) SR Mishra Shodashottari Dasha by Shri VP Goel ‘Shasti Hayani Dasha by Shri VP Goel With their blessings and permission we quote a few paragraphs form their books, which will help. Itis recommended that wherever these conditional dashas are applicable, readers must apply them on the charts to arrive at the timing of marriage. ®@ Dwisaptati Sama Dasha (DSS) is a conditional dasha applicable only to horoscopes where lagna lord is placed in 7th house or 7th lord Is placed in lagna or where lagna lord is in lagna and 7th lord is in 7th H. Shri Pathak has made following observations at page 134 & 135 of his book regarding marriage and DSS dasha. “Thus marriage takes place in the dasha of planets connected with: © second house/second lord in rashi and navamsha. 15Parameters © seventh house/lord of rashi and navamsha. © in some cases planets aspecting fifth house but again getting connected to second house. © above situations in navamsha is essential. © planets getting connected through PAC with second house or second lord. Out of these seventeen charts, in which event of marriage was seen, in all 17 cases, the second house has played an important roie in solemnization of marriage. This was so clearly evident in the birth charts and on navamsha charts. Add to this, a similar examination of the navamsha chart and the picture is clear. As you would have noticed, from the table above, it is these planet invariably which have given marriage. In two cases above, event of marriage has not been discussed and in one case applying the above principles we have foreseen marriage taking place soon, Thereby making it hundred percent in terms of percentage. Curiously this also explains more than one martiage involving the second house.” © Chatursheeti Sama Dasha: This is applicable to all those charts in which 10th lord is placed in 10th house. Shri Naval Singh says in his book at page (page 143 & 144) “Thus martiage takes place in the dasha of planets connected with © Fourth house/fourth lord and seventh house/seventh lord in the birth chart (D-1). © _Lagna/lagna lord, seventh house/seventh lord, fifth house/fifth lord and eleventh house/eleventh lord in navamsha chart (D- 9). © The event of marriage was examined in all the cases as listed above, the role of planets associated with fourth house/lord or seventh house/seventh lord in birth chart has been found to be dominating in solemnization of marriage. Similarly the planets connected with 1-7 and 5-11 axis ofnavamsha chart have played an important role in solemnization of marriage.” © Dwadashottari Dasha: This applies to 16 Astrology and Timing of Marriage (e Stent Approact those charts where Navamsha lagna Is Taurus 0: Libra as mentioned by Shri RS. Panwar & Dr. (Mrs)S.R. Mishra © Shodashottari Dasha: This applies to charts which satisfy following conditions: © Ascendant is in the hora of Moon and the birth is in the dark fortnight (Krishna Paksh) © Ascendantis in the Hora of Sun and birth is in the bright half (Shukla Paksh). This is a nakshatra based dasha and as may be seen from the above conditions it applies te 50% of the charts and must be used by serlou astrologers as it has maximum applicability among the conditional dashas according to ou tespected teacher Shri VP Goel. His book gives: deep insight on its method of application and timing of events once it is applied on the divisional charts. © Shasti Hayani Dasha: This conditiond dasha is applicable to horoscopes having Sun it Lagna irrespective of the Sign rising and & applicable to one chart in twelve and thus need: serious attention, Shri VP Goel has stated in his book ‘It is established that the 2nd and 10 house of divisional chart generated the event of the divisional chart in their dasha. Besides the above mentioned, there ave other conditional dashas as well and many esearch students at Bhartiya Vidya Bhavan are Pursuing their research under the able guidance of our faculty members. One such dasha where ‘our seniors are working, is Shatabdika Dashi which is applicable if native has Vargottam lagna We await thelr findings. This book ‘Astrology and Timing of Marriage (a Scientific Approach)’ is being presented afte: extensive research on 200 horoscopes under the Suidance of our esteemed Guru Shri KN Rao. In the following chapters we have presented detailed study of 50 cases which includes high profile as well as common men and women from all over the world and all religious belie (Hindu, Muslim, Christian, Sikh etc.). After thi we present 150 cases in the form of Charts ané tables for ready reference to our readers, Guide Shri K.N, Rao & witet af hee we