Professional Documents
Culture Documents
that a man who could speak Latin, Dutch, and possibly French,
but not English, should be seeking medical practice in Dublin
at that time. Although the charter of Charles II, which in 1667
incorporated the Dublin College of Physicians, laid down that
all medical practitioners in Dublin should be licensed by the
College, yet Sylvius does not seem to have been admitted to the
College, nor to have been granted a degree in medicine by the
University of Dublin. The records of admissions, however, to the
College of Physicians, prior to the granting of the charter of
William and Mary in 1692, are so imperfect that one cannot be
quite sure that Sylvius was not licensed to practise by the College.
We know very little more about Sylvius. The reference in
his book to the Supremus ArcMtectus Deus suggests that he was
a Freemason, but membership of the craft at that time would not
give much clue to his creed either in religion or in polities.
From a remark in the opening pages in his book one might
think that he was related to Franciscus de le Bee, or Sylvius
(1614-1672), the great professor of medicine at Leyden. He
says: " Among my own Dutch countrymen there have appeared
also some brilliant lights; I shall not venture to speak of Sylvius,
yet to pass him over in silence would be wrong." Franciscus de
le Bee had a great reputation as a teacher at Leyden, where he
was the first to introduce the method of systematic bedside
instruction of his pupils. Had our author been related to the
great professor, one would have expected him to lay claim to that
distinction more definitely. Jacobus Sylvius is recorded in the
D~blin Grant Book as having died intestate in 1689.
The Novissima Idea, first published in 1686, was, its author tells
us, in reality a part of a much larger work in which he intended
to deal with the whole animal economy as based on mechanical
principles. Such a work, however, he feared would be too long,
and possibly too tedious for his readers, so he had resolved first
to deal, on mechanical principles, with the complicated history
of fevers, more especially as these disorders were then so rife in
Dublin, as indeed they were in most other parts of the world. At
the outset he asks us to remember that medicine is not yet a
perfect art or science, and that its advance to perfection had been
retarded by an assumption, too generally made, that all medical
knowledge was to be found in the works of the ancients. Let us,
he urges, leave the ancients and join in the investigation of nature
with such men as Willis, Boyle, Borelli, Sylvius, Cornelius
Bontekoe and Hydentricus Overkampius. This claim to escape
from authority was not unusual among those who believed that
they had a new and possibly unacceptable doctrine to preach.
His contention is that human well-being depends on a correct
mixture and union of the insensible blood particles, and he
holds that the gentle movement (b/anda cammatio) of all the
particles must be maintained perpetually if the body is to be
healthy. Although he describes this movement as fermentation,
he insists that it is not the same sort of fermentation which we
THE NOVISSIMA IDEA DE FEBRIBUS 669
(2) Dublin: 1687. (By the same printer and for the same book-
sellers.) 12mo.
(3) 1690. The copy referred to in the Term Catalogue under the
date " February 1690," which is described as " Printed at
Dublin and sold by William Whitwood in Duck Lane." 8vo.
(4) Dublin : 1694. " Sumptibus Zacharim Conzatti." 12too.
(5) Dublinii: 1700. No printer. 12mo.
Numbers 1 and 2 do not present any bibliographical difficulty.
Both were obviously printed in Dublin by the same printer and
for the same booksellers, all of whom are well known by other
works. Number 3 is not recorded, so far as I know, anywhere
except in the Term Catalogue, and I have never seen a copy.
William Whitwood, the publisher, was a London bookseller, and is
referred to by Dunton as " rolling and honest Whitwood." He
published many books between 1666 and the end of the century,
and at different times had at least ten different addresses. It
is possible that the book published by Whitwood was simply a
re-issue with a new title-page of the octavo edition printed by
Ray in 1686, although this does not seem to be likely, in that Ray
in 1687 had printed a copy in duodecimo. As I have never been
able to trace a copy of this edition in any of the libraries I cannot
give any further information about it. Number 4, which we may
call the Conzatti edition of 1694, is of particular interest, and of it
I have examined three copies, one in the National Library of
Ireland, one in the Library of Trinity College, and one in my own
collection.
The copy in Trinity College differs from both the other copies
with regard to the preliminary matter which it contains, although
the text of the work in all three is the same. In my copy, and in
that in the National Library, the dedication on the title page is:
" Perillustri Domino Io: Baptist~e Sylvestrino Celeberrimo
[~harmacopole. '-~
In the copy in Trinity College this dedication is replaced by one
which reads as follows : - -
" Excellentissimo Domino Josepho Gmndi Medic. Phys. in
Veneta Academia Publico Incisore."
The ornament used, the date and the imprint are the same on each
title.
In the copies of the book printed by Ray the preliminary pages
are occupied by the title, a dedication to William Stuart, Viscount
~Iountjoy, and a letter to the reader, both of which are signed by
Sylvius. In the Conzatti issues the title is followed by a dedica-
tion, in the one case to Sylvestrinus, and in the other to Grandi,
each of which is signed by " Io: Bapt: Conzatti," after which
come the dedication to Mountjoy, and the letter to the reader
signed by Sylvius. Both the dedications, to Sylvestrinus and to
Grandi, are alike except for the last twenty-four lines or so,
where alteration is introduced to suit the person addressed.
Although there is this general similarity between the matter in
672 IRISH JOURNAL OF MEDICAL SCIENCE
from the dead Sylvius any of the credit which might have
belonged to the authorship of the book. Unless further informa-
tion is forthcoming the problem, we fear, must remain unsolved.
It seems very likely that the edition of 1700 was also printed
and published in Italy, although there is no mention in it of
Conzatti. The ornament used on the title-page may give a clue
to its provenance, but so far I have not been able to identify it
with any printer. The book does not suggest Dublin printing.
In addition to those already mentioned I must offer my sincere
thanks for much help to Professor E. H. Alton, for his renderings
of the Latin text, and to Professor H. H. Dixon for photo-
graphing the title pages.
THE N O V I S S I M A IDEA DE FEBRIBUS 675
page 174, the verso of H3. The last leaf is blank. There is an
ornamental initial D on the fourth leaf, N on page 1, and Q on
page 155. There is an ornament on the title-page and on page
154. Neither these ornaments nor the initial letters resemble
those used in the edition of 1687. The chain lines are horizontal
throughout.
(National Library, Ireland, and Kirkpatrick.)
ends on the third verso. On the fourth recto is the " Lectori
Benevolo," which ends on the verso of this leaf. The Novissima
I d e a begins on the fifth recto, sig. A, " Pag. 1 , " and ends on
page 154 the verso of G5. The Disserta.tio begins on page 155
and ends on page 174, the verso of H3. The last leaf is blank.
There are no ornamental letters used, but there is an ornament
on the title and another on page 154. Neither of these resembles
the ornaments used in the other editions. The chain lines are
vertical in the first and last four leaves and horizontal in the
other leaves. Although the text follows accurately the edition
of 1694, page by page, yet there are differences in the type which
show that the book has been set up afresh.
(Kirkpatrick.)
Re/erences.