‫اﻟﺪروس ْ ِ ﱠ ِ‬ ‫ﺳﺠﻌﻴﺔً ِْ َ ِ ِ ِ ِ‬

‫ِ‬
‫ﻟﻠﺨﻄﺐ اﳌﻨْ َﱪﱠﻳﺔ َو ﱡ ُ ِ َ‬
‫‪2‬‬
‫اﻟﻮﻋﻈﻴﺔ‬ ‫ﱢﻣﺔً َ ْ ﱠ ُ‬
‫ﻣﻘﺪ َ‬
‫‪َ ُ 125‬‬

‫ﱢﻣﺔٌ‬
‫ﻣﻘﺪ َ‬
‫َُ‬
‫أﻧﺎر ﲟﻌﺮﻓﺘﻪ ﻗﻠﻮب أوﻟﻴﺎﺋﻪ‪،‬‬
‫اﳊﻤﺪ ﷲ اﻟﺬي ﺗﻔﺮد ﰲ أزﻟﻴﺘﻪ ﺑﻌﺰ ﻛﱪﻳﺎﺋﻪ‪ ،‬وﺗﻮﺣﺪ ﰲ ﺻﻤﺪﻳﺘﻪ ﺑﺪوام ﺑﻘﺎﺋﻪ‪ ،‬و َ َ‬
‫اﻟﻌﻠﻴﻢ‬ ‫ﺑﺎب رﺟﺎﺋﻪ‪،‬‬ ‫أﺳﺒﻎ ﻋﻠﻰ ِ‬
‫ﺧﻠﻘﻪ ﺟﺰﻳﻞ ﻋﻄﺎﺋﻪ‪ ،‬و ﱠأﻣﻦ اﳋﺎﺋﻔﲔ ﺑﻔﺘﺢ ِ‬ ‫وﻃﻴﺐ أﺳﺮار اﻟﻘﺎﺻﺪﻳﻦ ﺑﻄﻴﺐ ﺛﻨﺎﺋﻪ‪ ،‬و َ‬
‫ُ‬ ‫َ‬ ‫َ‬ ‫ﱠَ‬
‫اﻟﺬي ﻻ ﻳﻌﺰب ﻋﻦ ﻋﻠﻤﻪ ﻣﺜﻘﺎل ذرة ﰲ أرﺿﻪ وﻻ ﲰﺎﺋﻪ‪ ،‬اﻟﻘﺪﻳﺮ اﻟﺬي ﻻ ﺷﺮﻳﻚ ﻟﻪ ﰲ ﺗﺪﺑﲑﻩ وإﻧﺸﺎﺋﻪ ‪.‬‬
‫ـﻨﻚ ﺣﺮﻣﺔُ ْ ُ ِ‬ ‫اﻵﻳﺎت و ْ ُ َ ِ‬ ‫ِ‬ ‫َﻳﺎ ُ ْ َِ‬
‫اﻟﻔﺮﻗﺎن * ﺑَْ ِـﻴﲏ َوﺑـَْﻴ َ َ ُ ْ َ ْ‬
‫اﻟﻘﺮآن‬ ‫ﻣﻨﺰل َ َ ْ‬
‫اﻋﺼﻢ ِِﺑﻪ ﻗَ ِْـﻠﱯ ِﻣﻦ ﱠ َ ِ‬ ‫ِ‬ ‫ﺻﺪري ِ َِِ‬ ‫ِْ ِ‬
‫اﻟﺸﻴﻄﺎن‬ ‫َ ْ‬ ‫اﳍﺪى * َو ْ ْ‬ ‫ﻟﻤﻌﺮﻓﺔ َُْ‬ ‫اﺷﺮ ْح ِﺑﻪ َ ْ ِ َ ْ‬ ‫َ‬
‫ﺟﺴﺪي ِﻣﻦ اﻟﻨﱢﲑانِ‬ ‫ﻣﺂرﰊ * وَ ِأﺟﺮ ِِﺑﻪ ِ‬ ‫ِ‬ ‫ِ‬
‫ﻳﺴﺮ ﺑﻪ َْأﻣﺮي َوَْ ِ‬ ‫ِ‬ ‫ِ‬
‫َ َ‬ ‫أﻗﺾ َ ِ َ ْ َ َ‬ ‫َ ﱢْ‬
‫أﺻﻠﺢ َ ِ‬ ‫ِ‬ ‫اﺷﺪد ِِﺑﻪ َْ ِ‬ ‫أﺧﻠﺺ ِﱠِ‬ ‫ِ‬ ‫اﺣﻄﻂ ِِﺑﻪ ِْ ِ‬
‫ﺷﺎﱐ‬ ‫أزري َوَ ْ ْ‬ ‫ﻧﻴﱵ * َو ْ ُ ْ‬ ‫وزري َوَ ْ ْ‬ ‫َو ْ ُ ْ‬
‫ﺧﺴَﺮ ِان‬ ‫ـﻮﺑﱵ * وارِ ِِ ِ ِ‬ ‫اﻛﺸﻒ ِِﺑﻪ ُ ﱢ‬ ‫َو ْ ِ ْ‬
‫ﺑﺢ ﺑﻪ ﺑَْـﻴﻌﻲ ﺑﻼَ ُ ْ‬ ‫وﺣﻘﻖ ﺗَ ْ َِ َ ْ ْ‬ ‫ﺿﺮي َ َ ﱢ ْ‬
‫أﻋﻞ َ َ ِ‬ ‫ذﻛﺮي َوَ ْ ِ‬‫أﲨﻞ ِِﺑﻪ ِ ْ ِ‬ ‫ِ‬ ‫ﻃﻬﺮ ِِﺑﻪ ﻗَ ِْـﻠﱯ َ ﱢ ِ ِ‬
‫ﻣﻜﺎﱐ‬ ‫وﺻﻒ َﺳﺮ َﻳﺮﰐ * َ ْ ْ‬ ‫َ‬ ‫َﱢ ْ‬
‫ﺟﻨﺎﱐ‬‫أﺣﻲ َ َ ِ‬‫ورﻋﻲ َوَ ْ ِ‬ ‫ﳘﱵ * َﻛﺜﱢـﺮ ِِﺑﻪ ِ‬
‫ْ ََ‬ ‫وﺷﺮف ِ ﱠِ‬‫ﻃﻤﻌﻲ َ َﱢ ْ‬ ‫اﻗﻄﻊ ِِﺑﻪ َ ِ‬
‫َ‬ ‫َو ْ َ ْ‬
‫أﺳﺒﻞ َِ ِ ِ‬ ‫ِ‬ ‫أﺳﻬﺮ ِِﺑﻪ َ ِ‬
‫دﻣﻮﻋﻬﺎ َ ْ َ ِ‬
‫أﺟﻔﺎﱐ‬ ‫ﺑﻔﻴﺾ ُ ُ َ‬ ‫أﻇﻢ َﺟ َﻮ ِارﺣﻲ * َ ْ ِ ْ ْ‬ ‫ﻟﻴﻠﻲ َوَ ْ ِ‬ ‫َ ْ ِْ ْ‬
‫اﻏﺴﻞ ِِﺑﻪ ﻗَ ِْـﻠﱯ ِﻣﻦ َ ْ َ ِ‬ ‫ِ‬ ‫ِ‬ ‫رﰊ َِ ِ‬ ‫ِ‬
‫اﻷﺿﻐﺎن‬ ‫َ‬ ‫ﻣﻊ َدﻣﻲ * َو ْ ْ‬ ‫ﺑﻠﺤﻤﻲ َ ْ‬ ‫اﻣﺰﺟﻪُ َﻳﺎ َ ﱢ ْ‬ ‫ِْْ‬
‫اﺋﻊ ِ َ ِ‬ ‫ﻟﺸَﺮ ِ ِ‬ ‫ِ‬ ‫َْأﻧﺖ ﱠ ِ‬
‫اﻹﳝﺎن‬ ‫وﻫﺪﻳَِْـﺘﲏ َ‬ ‫ﺻﻮْرَِﺗﲏ َ َ َ ْ َ ِ‬
‫وﺧﻠﻘﺘﲏ * َ َ َ‬ ‫اﻟﺬي َ ﱠ‬ ‫َ‬
‫اﻋﻲ ْ ُ ِ‬
‫اﻟﻘﺮآن‬ ‫وﺟﻌﻠﺖ ْ ِ ِ‬ ‫ِ‬
‫ﻋﻠﻤﺘﲏ ََ َِْ‬ ‫اﻟﺬي َﱠ ْ َ ِ‬ ‫َْأﻧﺖ ﱠ ِ‬
‫ﺻﺪري َو َ ْ‬ ‫ورﲪﺘﲏ * َ َ َ ْ َ َ‬ ‫َ‬
‫ﻳﺪ وﻻَ ُ ﱠ ِ‬
‫دﻛﺎن‬ ‫وﺳﻘﻴﺘﲏ * ِﻣﻦ َﻏ ِﲑ َ ِ ٍ‬ ‫أﻃﻌﻤﺘﲏ َ َ َ َِْ‬ ‫اﻟﺬي َ ْ َ ْ َِ‬ ‫َْأﻧﺖ ﱠ ِ‬
‫ﻛﺴﺐ َ َ‬ ‫ْ ْ ْ‬ ‫َ‬
‫ﺑﺎﻟﻔﻀﻞ و ِ ِ‬ ‫ِ‬
‫وﻏﻤ ْﺮَِﺗﲏ ْ َ ْ ِ َ ْ َ‬
‫اﻹﺣﺴﺎن‬ ‫وﻧﺼ ْﺮَِﺗﲏ * َ َ َ‬ ‫وﺳﺘَـ ْﺮَِﺗﲏ َ َ َ‬
‫َوﺟﺒََـ ْﺮَِﺗﲏ َ َ‬
‫وﻫﺪﻳ َِـﺘﲏ ِﻣﻦ ﺣﻴ ِـﺮة ِْ ْ َ ِ‬
‫اﳋﺬﻻن‬ ‫اﻟﺬي َآوﻳَِْـﺘﲏ َوﺣﺒََ ْ َِ‬ ‫َْأﻧﺖ ﱠ ِ‬
‫ـﻮﺗﲏ * َ َ َ ْ ْ َ ْ َ‬ ‫َ‬
‫ﺑﺮﲪﺔ َ ِ‬ ‫وﻋﻄﻔﺖ ِ ْ َ ِ ٍ‬ ‫ـﲔ ْ ُ ُ ِ‬
‫وﺣﻨﺎن‬ ‫ﻣﻨﻚ َ ْ َ َ َ‬ ‫ﻣﻮدةً * َ َ َْ َ‬ ‫اﻟﻘﻠﻮب َ َ ﱠ‬ ‫وزرﻋﺖ ِﱄ ﺑَ ْ َ‬‫َ ََ ْ َ‬
‫أﺑﺼﺎرﻫﻢ ِ ْ َ ِ‬ ‫ِ‬
‫ﻋﺼﻴﺎﱐ‬ ‫ﻋﻦ َْ َ ِ ْ‬ ‫ـﺮت َ ْ‬ ‫وﺳﺘَ ْ َ‬ ‫اﻟﻌﺎﻟﻤﲔ ََ ِ ً‬
‫ﳏﺎﺳﻨﺎ * َ َ‬
‫ِ‬
‫وﻧﺸﺮت ِﱄ ﰲ ْ َ َ َ‬ ‫ََ َْ َ‬
‫إﺧ َﻮِاﱐ‬‫ﲨﻴﻌﻬﻢ ِ ْ‬
‫ﺣﱴ ْ ِ‬
‫ﺟﻌﻠﺖ َ َ ُ ْ‬ ‫ﺷﺎﺋﻌﺎ * َ ﱠ َ َ َ‬
‫ِ ِ‬
‫ذﻛﺮي ﰲ اﻟْ َِﱪﱠﻳﺔ َ ً‬ ‫وﺟﻌﻠﺖ ِ ْ ِ‬
‫َ َ َْ َ‬
‫ﻟﺴﺎﱐ‬‫ارﺣﻲ وِ ِ‬ ‫اﻃﺮي وﺟﻮ ِ ِ‬ ‫ﻛﻠﻬﺎ * ِﲞَﻮ ِ ِ‬‫اﻟﻤﺪاﺋﺢ ُ ﱡ َ‬
‫ِ‬ ‫ـﻠﻚ ْ َ َ ِ ُ‬
‫َ َ‬ ‫َ ََ‬ ‫َ‬ ‫اﻟﻤﺤﺎﻣﺪ َو ْ َ َ ُ‬ ‫ﻓَ َ َ‬
 ‫اﻟﺪروس ْ ِ ﱠ ِ‬ ‫ﺳﺠﻌﻴﺔً ِْ َ ِ ِ ِ ِ‬
‫ِ‬
‫ﻟﻠﺨﻄﺐ اﳌﻨْ َﱪﱠﻳﺔ َو ﱡ ُ ِ َ‬
‫‪3‬‬
‫اﻟﻮﻋﻈﻴﺔ‬ ‫ﱢﻣﺔً َ ْ ﱠ ُ‬
‫ﻣﻘﺪ َ‬
‫‪َ ُ 125‬‬
‫ﱠ‬
‫وﺻﻠﻰ اﷲُ ﻋﻠﻰ ﻧﺒﻴﻪ وﻣﺼﻄﻔﺎﻩ ﰲ ﻋﻠﻴﺎﺋﻪ‬
‫ﻋﻠﻴﻪ ِﻟﻠﻨﱡﺒُ ﱠـﻮة ِ َ َ‬
‫ﺧﺎﰎٌ‬
‫أﻏﺮ َ ِ‬
‫َﱡ َ ْ‬
‫وﻳﺸﻬﺪ‬
‫ـﻠﻮح ُ ْ َ ُ‬ ‫ِﻣﻦ ﱠ ِ‬
‫ﻣﺸﻬﻮد ﻳَُ ُ‬
‫اﻟﻠﻪ َ ْ ُ ٌ‬ ‫َ‬
‫وﺿﻢ اﻹﻟﻪ اﺳﻢ اﻟﻨﱯ إﱃ ِ‬
‫اﲰﻪ‬ ‫ﱠ ُ َ ّ‬
‫أﺷﻬﺪ‬ ‫اﳋﻤﺲ ﱢ ُ‬
‫اﳌﺆذن ْ َ ُ‬ ‫ﻗﺎل ﰲ َ ِ‬ ‫إذا َ َ‬
‫ْ ُ‬ ‫وﺷﻖ ﻟﻪ ِ ِ‬
‫ﻣﻦ اﲰﻪ ﻟﻴﺠﻠﻪُ‬ ‫ّ ُ‬
‫ﳏﻤﺪ‬
‫ﳏﻤﻮد وﻫﺬا ُ‬ ‫اﻟﻌﺮش ٌ‬ ‫ﻓﺬو ِ‬
‫ـﻌﺪ َ ٍ‬
‫ﻳﺄس َوﻓَـْﺘ َـﺮة ٍ‬ ‫أﺗﺎﻧﺎ ﺑَ ْ َ‬
‫ﻧﱯ َ َ‬
‫َﱞ‬
‫ﺗﻌﺒﺪ‬
‫اﻷرض ُ‬ ‫ِ‬ ‫اﻟﺮﺳﻞ و ِ‬
‫اﻷوﺛﺎن ﰲ‬ ‫ﻣﻦ ِ‬ ‫َ‬
‫ِ‬
‫وﻫﺎدﻳﺎً‬‫ﻣﺴﺘﻨﲑاً َ َ‬ ‫ﻓﺄﻣﺴﻰ ِﺳَﺮاﺟﺎً ُ ْ َ‬ ‫َْ َ‬
‫ﻳ ُـﻠﻮح ﻛﻤﺎ ﻻح ِ‬
‫اﻟﺼﻘﻴﻞ َ ﱠ ُ‬
‫اﳌﻬﻨﺪ‬ ‫ُ‬ ‫َ ّ‬ ‫َ ُ‬
‫ُ‬
‫وﺑﺸﺮ ﺟﻨﺔ ً‬ ‫وأﻧﺬرﻧﺎ ﻧﺎرًا‪َ ،‬‬
‫ﳓﻤﺪ‬
‫اﻹﺳﻼم ﻓﺎﷲَ ُ‬ ‫َ‬ ‫وﻋﻠﻤﻨﺎ‬
‫اﳋﻠﻖ رﰊ وﺧﺎﻟﻘﻲ‬ ‫ﻧﺖ إﻟﻪَ ِ‬ ‫وأ َ‬
‫أﺷﻬﺪ‬
‫اﻟﻨﺎس ُ‬ ‫ﻋﻤﺮت ﰲ ِ‬ ‫ُ‬ ‫ﺑﺬﻟﻚ ﻣﺎ‬
‫َ‬
‫اﻟﻨﺎس ﻋﻦ ﻗَ ْـﻮل َﻣﻦ َدﻋﺎ‬ ‫رب ِ‬ ‫ـﻌﺎﻟﻴﺖ َ ﱠ‬
‫ﺗَ َ َْ َ‬
‫أﳎﺪ‬
‫أﻋﻠﻰ َو َْ ُ‬
‫أﻧﺖ ْ َ‬ ‫ِ‬
‫ﺳ َﻮ َاك إﳍﺎً ْ َ‬
‫اﻷﻣﺮ ﻛﻠﻪُ‬
‫اﳋﻠﻖ واﻟﻨﻌﻤﺎءُ و ُ‬
‫ﻟﻚ ُ‬ ‫َ‬
‫ـﻌﺒﺪ‬
‫وإﻳﺎك ﻧَ ْ ُ ُ‬
‫ﻧﺴﺘَ ْـﻬﺪي ّ َ‬
‫ﻓﺈﻳﺎك َ ْ‬
‫َّ‬

‫أﻣﺎ ﺑﻌﺪ‪:‬‬
‫ﻟﻠﺨﻄــﺐ اﳌﻨﱪﻳــﺔ‪ ،‬وﻣﻔﻴــﺪةٌ ﻟﻠــﺪروس اﻟﻮﻋﻈﻴــﺔ‪ ،‬أﻫــﺪﻳﻬﺎ ﻟﻸﻣــﺔ‬ ‫ـﺴ ْ ِﱠ‬
‫ﺠﻌﻴﺔ‪ ،‬ﻣﻨﺎﺳــﺒﺔٌ ُ‬ ‫ﻓﻬــﺬﻩ ﺑﺎﻗــﺔٌ ﻣــﻦ اﳌﻘــﺪﻣﺎت اﻟـ ﱠ‬
‫ﺑﺎﻟﻜﻠﻴﱠــﺔ‪ ،‬وأن ﻳــﺮزﻗﲏ ــﺎ رﻓﻘــﺔ ﺳـ ِ‬
‫ـﻴﺪ اﻟﱪﻳﱠــﺔ ‪ ،‬ﰲ ﺟﻨــﺔً‬ ‫اﻹﺳــﻼﻣﻴﺔ‪ ،‬وأﺳــﺄل اﷲَ ﺑــﺎري اﻟﱪﻳّــﺔ‪ ،‬أن ﻳﻐﻔـ َـﺮ ﱄ ــﺎ اﻟــﺰﻻت ُ‬
‫اﻟﻌﻠﻴﺔ ‪.‬‬
‫اﻟﻔﺮدوس ﱠ‬
 ‫اﻟﺪروس ْ ِ ﱠ ِ‬ ‫ﺳﺠﻌﻴﺔً ِْ َ ِ ِ ِ ِ‬
‫ِ‬
‫ﻟﻠﺨﻄﺐ اﳌﻨْ َﱪﱠﻳﺔ َو ﱡ ُ ِ َ‬
‫‪4‬‬
‫اﻟﻮﻋﻈﻴﺔ‬ ‫ﱢﻣﺔً َ ْ ﱠ ُ‬
‫ﻣﻘﺪ َ‬
‫‪َ ُ 125‬‬
‫اﻟﺪروس ْ ِ ﱠ ِ‬ ‫ﻟﻠﺨﻄﺐ ِْ ِ ِ‬ ‫ﻣﻘﺪﱢﻣﺔً ِﱠ ِ‬
‫اﻟﻮﻋﻈﻴﺔ‬‫اﳌﻨﱪﱠﻳﺔ َو ﱡ ُ ِ َ‬ ‫ﺳﺠﻌﻴﺔً ْ ُ َ ِ َ‬ ‫‪ْ َ َ َ ُ 125‬‬
‫ﷲ اﻟﺬي أﻧﺸﺄَ وﺑـََﺮا‬ ‫اﳊﻤﺪ ِ‬
‫ُ‬
‫ـﺼﺮﻩ ﺻـﻐﲑُ اﻟﻨﱠ ْﻤـﻞ ﰲ اﻟﻠﻴـﻞ ِ َإذا‬ ‫ـﺪع ﻛ ﱠـﻞ َﺷـﻲء وذَ َرا‪ ،‬ﻻ َﻳﻐﻴـﺐ ﻋـﻦ ﺑ ِ‬ ‫ُ ِ‬
‫ْ‬ ‫اﳊﻤﺪ ﷲ اﻟﺬي أﻧﺸﺄَ وﺑـََﺮا‪ ،‬وﺧﻠ َـﻖ اﳌـﺎءَ واﻟﺜﱠـﺮى‪ ،‬وأﺑْ َ َ‬
‫ـﻮت َوَﻣــﺎ ِﰲ ْ ْ ِ‬
‫اﻻرض َوَﻣــﺎ ﺑـَْﻴـﻨَ ُـﻬ َﻤــﺎ َوَﻣــﺎ‬ ‫ـﺴﻤ ِ‬ ‫ِ‬ ‫ـﺎل ذرةٍ ﰲ اﻷرض وﻻَ ﰲ اﻟـ ﱠ‬
‫ـﺴﻤﺎء‪} ،‬ﻟَــﻪُ َﻣــﺎ ﰲ اﻟـ ﱠ َ َ‬ ‫ـﺰب ﻋــﻦ ﻋﻠﻤــﻪ ﻣﺜﻘـ ُ‬ ‫َﺳــﺮى‪ ،‬وﻻ ﻳـَ ْﻌـ ُ ُ‬
‫)‪(1‬‬ ‫ﱠ ِ ِ‬ ‫َْﲢﺖ اﻟﺜﱠـﺮى * ِوإن َْﲡﻬﺮ ِ ْ َ ِ‬
‫ﺑﺎﻟﻘﻮل َِ ﱠ‬
‫آدم ﻓـﺎﺑﺘﻼﻩ ﰒ‬ ‫ـﺴﲎ { ‪َ ،‬ﺧﻠَ َـﻖ َ َ‬ ‫ﻫﻮ ﻟَـﻪُ اﻻْ ْﲰَـﺂءُ ا ْﳊُ ْ َ‬‫أﺧﻔﻰ * اﻟﻠﻪُ ﻻ إﻟَـﻪَ إﻻﱠ ُ َ‬ ‫اﻟﺴﺮ َوَ ْ َ‬
‫ـﻌﻠﻢ ﱢ ﱠ‬
‫ﻓﺈﻧﻪُ ﻳَ ْ َ ُ‬ ‫َ َ َ َْ ْ‬
‫ﺣﺮﻫــﺎ ﺑَـ ْـﺮداً وﺳــﻼﻣﺎً‬ ‫اﳋﻠﻴــﻞ ﻣــﻦ اﻟﻨﱠـ ِ‬
‫ـﺎر ﻓــﺼﺎر َ ﱡ‬ ‫ـﻚ ﺑــﺄﻣﺮ اﷲ و َﺟـ َـﺮى‪ ،‬وﳒَﱠــﻰ َ َ‬ ‫اﻟﻔ ْﻠـ َ‬
‫ـﺼﻨﻊ ُ‬ ‫ـﺚ ُﻧﻮﺣــﺎً ﻓـ َ‬ ‫اﺟﺘَﺒَــﺎﻩُ ﻓﺘــﺎب ﻋﻠﻴــﻪ وَﻫـ َـﺪى‪ ،‬وﺑـَ َﻌـ َ‬
‫ْ‬
‫ـﺎب‬
‫ـﺰل اﻟﻜﺘ َ‬
‫ـﻮن وﻣـﺎ ارﻋـﻮى‪ ،‬وأﻳﱠ َـﺪ ﻋﻴـﺴﻰ ﺑﺂﻳ ٍ‬
‫ـﺎت ﺗَـْﺒـ َﻬ ُـﺮ اﻟ َـﻮرى‪ ،‬وأﻧْ َ‬ ‫ْ ََ‬ ‫ـﺎت ﻓَ َﻤـﺎ ﱠاد َﻛ َـﺮ ِْﻓﺮ َﻋ ْ ُ‬
‫ﻓﺎﻋﺘﱪوا ِ َﲟﺎ ﺟـﺮى‪ ،‬وآﺗَـﻰ ﻣﻮﺳـﻰ ﺗـﺴﻊ آﻳ ٍ‬
‫َ‬ ‫ُ‬ ‫ََ‬
‫ِ‬
‫َُ‬
‫ـﻮث ﰲ ُِأم اﻟ ُﻘ َـﺮى‪،‬‬ ‫أﲪﺪﻩ ﻋﻠﻰ ﻧﻌﻤﻪ اﻟﱵ ﻻ ﺗَـﺰ ُال ﺗـَْﺘـﺮى‪ ،‬وأﺻ ﱢـﻠﻲ وأﺳ ﱢـﻠﻢ ﻋﻠـﻰ ﻧﺒﻴﱢـﻪ ﳏﻤ ٍـﺪ اﳌﺒـﻌ ِ‬ ‫اﳍﺪى‪ُ َ ْ ،‬‬ ‫اﻟﺒﻴﻨﺎت و َُ‬
‫ُْ‬ ‫َ‬ ‫َ َ‬ ‫ﻋﻠﻰ ﳏﻤﺪ ﻓﻴﻪ ﱠ ُ‬
‫زوج‬
‫ـﺎن ِ‬ ‫ﻮر اﷲ ﻳـَ َـﺮى‪ ،‬وﻋﻠـﻰ ﻋﺜﻤ َ‬ ‫اﻟﻤﻠ َﻬ ِـﻢ ﰲ رأﻳـﻪ ﻓ ُﻬـﻮ ﺑِﻨُـ ِ‬‫ـﺎر أﰊ ﺑﻜ ٍـﺮ ﺑـﻼ ِﻣـَﺮا‪ ،‬وﻋﻠـﻰ ﻋُ َﻤ َـﺮ ْ ُ ْ‬ ‫ﺻﺎﺣﺒﻪ ﰲ اﻟْﻐ ِ‬ ‫ﺻﻠﻰ اﷲ ﻋﻠﻴﻪ وﻋﻠﻰ ِ ِ ِ‬ ‫ﱠ‬
‫ـﻀﻠﻬﻢ‬ ‫ِ‬ ‫ِ‬ ‫ﲝﺮ ِ‬
‫اﻟﻌﻠﻮم وأ َﺳ ِـﺪ اﻟ ﱠ‬ ‫ﻋﻠﻲ َْ ِ‬ ‫ـﻴﻪ ﻣﺎ ﻛﺎن ﺣﺪﻳﺜﺎً ﻳ ْـﻔﺘَـﺮى‪ ،‬وﻋﻠﻰ اﺑﻦ ﱢ ِ‬ ‫اﺑـﻨَﺘَ ِ‬
‫ـﺸﺮ ﻓ ُ ُ ْ‬ ‫ـﺸﺮى‪ ،‬وﻋﻠـﻰ َﺑﻘﻴَـﺔ آﻟـﻪ وأﺻـﺤﺎﺑﻪ اﻟـﺬﻳﻦ اﻧﺘَ َ َ‬ ‫ﻋﻤﻪ ﱟ‬ ‫ُ َ‬ ‫ْ ْ‬
‫ﱠ‬
‫وﺳﻠﻢ ﺗﺴﻠﻴﻤﺎً‪.‬‬
‫اﻟﻮرى‪َ َ ،‬‬ ‫ﰲ ََ َ‬

‫)‪](1‬ﻃﻪ‪[8 - 6 :‬‬
 ‫اﻟﺪروس ْ ِ ﱠ ِ‬ ‫ﺳﺠﻌﻴﺔً ِْ َ ِ ِ ِ ِ‬
‫ِ‬
‫ﻟﻠﺨﻄﺐ اﳌﻨْ َﱪﱠﻳﺔ َو ﱡ ُ ِ َ‬
‫‪5‬‬
‫اﻟﻮﻋﻈﻴﺔ‬ ‫ﱢﻣﺔً َ ْ ﱠ ُ‬
‫ﻣﻘﺪ َ‬
‫‪َ ُ 125‬‬

‫اﳌﻨﺎن‬ ‫ِ‬
‫اﻟﺮؤوف ﱠ ِ‬ ‫ِ‬
‫اﻟﻠﻄﻴﻒ‬ ‫اﳊﻤﺪ ﷲ‬ ‫ُ‬
‫َ‬
‫ﻋﻠ َﻤـﺎٍ ﲟـﺎ ﻳﻜ ُ‬
‫ـﻮن وﻣـﺎ‬ ‫ـﻴﻂ ِ ْ‬ ‫ـﺴﻠﻄﺎن‪ ،‬اﳊَﻠِ ِ‬
‫ـﻴﻢ اﻟ َﻜ ِـﺮﱘ اﻟـﺮﺣﻴﻢ اﻟـﺮﲪﻦ ‪ ،‬اﶈ ِ‬ ‫ـﻮي اﻟ ﱢ ْ َ‬ ‫ِ ِ‬
‫ـﻒ اﻟـﺮؤوف اﳌَﻨﱠـﺎن‪ ،‬اﻟْﻐَ ِ ﱢ‬
‫ـﲏ اﻟﻘ ﱢ‬ ‫اﳊﻤﺪ ﷲ اﻟﻠﻄﻴ ِ‬ ‫ُ‬
‫ﻛﻞ ﻳَْـﻮم ُﻫﻮ ﰲ ﺷﺎن‪.‬‬ ‫ـﻐﲏ‪ ،‬ﱠ‬ ‫ِ‬
‫ـﻔﻘﺮ وﻳُ ْ ِ‬ ‫ﻳﻌﺰ َ ُ ِ ُ‬
‫ﻛﺎن‪ِ ُ ،‬ﱡ‬
‫وﻳﺬل‪ ،‬وﻳُ ْ ُ‬
‫اﻻﻣﺘِﻨَـﺎن‪ ،‬وأﺷـﻬﺪ أن ﻻ إﻟـﻪ إﻻﱠ اﷲ‬ ‫ﻧﻌﻤﻪ وﺑَ ﱠ ِ‬‫اﳊﺴﺎن‪ ،‬وأﺷﻜﺮﻩ ﻋﻠﻰ ِ ِ ِ‬ ‫ِ ِ‬ ‫ِ‬
‫ﺎﻟﺸﻜﺮ ﻳﺰﻳﺪ اﻟﻌﻄـﺎء و ْ‬ ‫َ‬ ‫ُ‬ ‫أﲪﺪﻩ ﻋﻠﻰ اﻟﺼﻔﺎت اﻟﻜﺎﻣﻠﺔ َ‬ ‫َْ ُ‬
‫اﻹﻧــﺲ واﳉــﺎن‪ ،‬ﺻـ ﱠـﻠﻰ اﷲ ﻋﻠﻴــﻪ وﻋﻠــﻰ آﻟــﻪ‬
‫ـﻮث إﱃ ِ‬ ‫ـﺪﻳﺎن‪ ،‬وأﺷــﻬﺪ ﱠ‬ ‫ـﻚ اﻟـ ﱠ ﱠ‬ ‫ِ‬
‫أن ﳏﻤــﺪاً َﻋْﺒـ ُـﺪﻩُ ورﺳ ـﻮُﻟﻪُ اﳌﺒﻌـ ُ‬ ‫ﻳﻚ ﻟــﻪ اﳌﻠـ ُ‬
‫و ْﺣـ َـﺪﻩ ﻻ ﺷ ـﺮ َ‬
‫َ‬
‫وﺳﻠﻢ ﺗﺴﻠﻴﻤﺎً‪.‬‬ ‫اﻟﺘﺎﺑﻌﲔ ﳍﻢ ﺑﺈﺣﺴﺎن ﻣﺎ ﺗﻮاﻟﺖ اﻷزﻣﺎن‪ ،‬ﱠ‬ ‫وأﺻﺤﺎﺑﻪ و َ‬
 ‫اﻟﺪروس ْ ِ ﱠ ِ‬ ‫ﺳﺠﻌﻴﺔً ِْ َ ِ ِ ِ ِ‬
‫ِ‬
‫ﻟﻠﺨﻄﺐ اﳌﻨْ َﱪﱠﻳﺔ َو ﱡ ُ ِ َ‬
‫‪6‬‬
‫اﻟﻮﻋﻈﻴﺔ‬ ‫ﱢﻣﺔً َ ْ ﱠ ُ‬
‫ﻣﻘﺪ َ‬
‫‪َ ُ 125‬‬

‫وﻫﺐ‬ ‫اﳊﻤﺪ ﷲ ﱠاﻟﺬي ﻻ َ‬

‫ﻣﺎﻧﻊ ﳌﺎ َ َ‬ ‫ُ‬
‫ِِ‬
‫أﻋﻠَــﻰ‬
‫ﻣﻜﺘَــﺴﺐ‪ ،‬وﺗَـ ْﻘ ـﻮاﻩ ﻟﻠﻤﺘﻘــﲔ ْ‬‫ـﺎﻣﻠﲔ أﻓْــﻀﻞُ ُ ْ‬
‫ﻣﻌﻄـ َـﻲ ﳌــﺎ َﺳـ َـﻠﺐ‪ ،‬ﻃﺎﻋﺘُــﻪُ ﻟﻠﻌـ َ‬ ‫اﳊﻤـ ُـﺪ ﷲ اﻟﱠــﺬي ﻻ ﻣـ َ‬
‫ـﺎﻧﻊ ﳌــﺎ َوَﻫــﺐ‪ ،‬وﻻ ُ ْ‬
‫ووَﻫـﺐ‪،‬‬ ‫وﺳﻬﻞ ﳍﻢ ﰲ ِ‬ ‫ﻫﻴﺄ ﻗﻠﻮب أوِ ِِ‬
‫ﻟﻴﺎﺋﻪ ِ ْ ِ‬
‫ـﻀﻠﻪ ََ‬
‫ﻣﻨﺤﻨَـﺎ ﻣـﻦ ﻓ ْ‬‫ﻧﺼﺐ‪ ،‬أﲪﺪﻩُ ﻋﻠـﻰ ﻣـﺎ َ َ َ‬ ‫ﻛﻞ َ َ‬
‫ﺟﺎﻧﺐ ﻃﺎﻋﺘﻪ ُ ﱠ‬ ‫ﻟﻺﳝﺎن وَﻛﺘﺐ‪ ،‬ﱠ َ‬ ‫َ ْ‬ ‫ﻧﺴﺐ‪ َ ،‬ﱠ‬ ‫َ‬
‫ـﺐ‪،‬‬
‫ـﻄﻔﺎﻩ واﻧﺘَ َﺨ َ‬
‫ﺻَ‬ ‫ورﺳﻮﻟﻪُ اﻟﱠـﺬي ا ْ‬
‫أﺷﻬﺪ أن ﳏﻤﺪاً ﻋﺒﺪﻩُ ََ ُ‬‫وﻏﻠﺐ‪ ،‬و ْ َ ُ‬
‫اب َ ََ‬‫اﻷﺣَﺰ َ‬ ‫ﻫﺰم ْ‬ ‫ﻳﻚ َﻟﻪُ َ َ‬
‫وﺣﺪﻩُ ﻻ ﺷﺮ َ‬ ‫أﺷﻬﺪ أن ﻻ ِإﻟﻪ إﻻﱠ اﷲ َ ْ‬ ‫و َُ‬
‫وﻋﻠَـﻰ ُﻋﺜْﻤـﺎن‬
‫اﻟﺸﻴﻄﺎن ﻣﻨﻪُ وَﻫ َـﺮب‪َ ،‬‬
‫ُ‬ ‫ﻋﻤﺮ ﱠاﻟﺬي ﱠﻓﺮ‬ ‫اﻟﻔﺎﺋﻖ ﰲ َ َ ِ ِ‬
‫اﻟﻔﻀﺎﺋﻞ واﻟﱡﺮَﺗﺐ‪ ،‬وﻋﻠﻰ ُ َ َ‬
‫ﺻﺎﺣﺒﻪ أﰊ ﺑﻜﺮ ْ ِ ِ‬ ‫ﻋﻠﻴﻪ وﻋﻠﻰ ِ‬
‫َ‬
‫ﺻﻠﻰ اﷲ َ ِ‬
‫َْ‬ ‫ﱠ‬
‫ـﺴﻮا ﰲ اﻟـﺪ ْ ِ‬ ‫ِِ‬ ‫ذي اﻟﻨﱡـ ُـﻮرَ ِ‬
‫ﱢﻳﻦ‬ ‫وﻋﻠــﻰ َﻋﻠـ ﱟـﻲ ﺻــﻬﺮﻩ واﺑــﻦ ﻋﻤــﻪ ﰲ اﻟﻨﱠــﺴﺐ‪ ،‬وﻋﻠــﻰ ﺑﻘﻴﱠــﺔ أﺻــﺤﺎﺑﻪ اﻟـ َ‬
‫ـﺬﻳﻦ ْاﻛﺘَـ َ‬ ‫ـﺴﺐ‪َ َ ،‬‬ ‫ﻳﻦ اﻟﺘﱠﻘـ ﱢـﻲ اﻟﻨﱠـ ﱢﻘــﻲ ا ْﳊـ َ‬
‫ﺑﺈﺣﺴﺎن ﻣﺎ أﺷﺮق اﻟﻨﺠﻢ وﻏﺮب‪ ،‬ﱠ‬
‫وﺳﻠﻢ ﺗﺴﻠﻴﻤﺎً‪.‬‬ ‫ٍ‬ ‫وﻣﻜﺘﺴﺐ‪ ،‬وﻋﻠﻰ ﱠ ِ‬ ‫أﻋﻠﻰ َ ْ ٍ‬
‫اﻟﺘﺎﺑﻌﲔ ﳍﻢ ْ َ‬ ‫ﻓﺨﺮ ُ ْ َ‬ ‫َْ‬
 ‫اﻟﺪروس ْ ِ ﱠ ِ‬ ‫ﺳﺠﻌﻴﺔً ِْ َ ِ ِ ِ ِ‬
‫ِ‬
‫ﻟﻠﺨﻄﺐ اﳌﻨْ َﱪﱠﻳﺔ َو ﱡ ُ ِ َ‬
‫‪7‬‬
‫اﻟﻮﻋﻈﻴﺔ‬ ‫ﱢﻣﺔً َ ْ ﱠ ُ‬
‫ﻣﻘﺪ َ‬
‫‪َ ُ 125‬‬
‫ﺑﻔﻀﻠﻪ اﻷﻗﺪام ﱠ ِ‬
‫اﻟﺴﺎﻟﻜﺔ‬ ‫أﻋﺎن ِ ِ‬ ‫اﻟﺬي َ‬ ‫اﳊﻤﺪ ﷲ ﱠ ِ‬
‫َ‬ ‫ُ‬
‫ـﺐ ﰲ‬ ‫ِ‬
‫ـﺴﺮ ﻣـ ْـﻦ ﺷــﺎء ﻟﻠﻴــﺴﺮى ﻓﺮﻏـ َ‬ ‫ـﻮس اﳍﺎﻟِﻜــﺔ‪ ،‬وﻳـ ﱠ‬ ‫ـﻀﻠﻪ اﻷﻗــﺪام اﻟـ ﱠ ِ‬
‫ـﺴﺎﻟﻜﺔ‪ ،‬وأﻧﻘــﺬ ﺑﺮﲪﺘــﻪ اﻟﻨﱡﻔـ َ‬ ‫َ‬
‫ـﺎن ﺑﻔـ ِ ِ‬
‫اﳊﻤـ ُـﺪ ﷲ اﻟﱠـ ِـﺬي أﻋـ َ‬
‫ـﻮس ﻟــﻪ ذﻟﻴﻠــﺔُ ﻋﺎﻧِﻴَــﺔ‪،‬‬
‫ﻳﻚ ﻟــﻪ ﻓﻜـ ﱡـﻞ اﻟﻨﻔـ ِ‬ ‫ـﺸﺎﺋﻜﺔ‪ ،‬وأﺷــﻬﺪ أن ﻻ إِﻟــﻪ إﻻﱠ اﷲ َوﺣـ َـﺪﻩُ ﻻ ﺷـﺮ َ‬ ‫اﻟﻠﺬﻳــﺬةِ واﻟـ ﱠ‬
‫اﻵ ِﺧــﺮة‪ ،‬أﲪـ ُـﺪﻩ ﻋﻠــﻰ اﻷﻣــﻮر ﱠ‬
‫ـﺖ َﻋﻠَْﻴــﻪ‬
‫ﺿـ ْ‬ ‫وﻋﻼﻧِﻴــﺔ‪ ،‬ﺻـ ﱠـﻠﻰ اﷲ ﻋﻠﻴــﻪ وﻋﻠــﻰ ﺻــﺎﺣﺒﻪ أﰊ ﺑ ْﻜـ ٍـﺮ اﻟﱠـ ِـﺬي َ ﱠ‬
‫ﺣﺮ َ‬ ‫ـﺎﺋﻢ ﺑــﺄﻣﺮ رﺑـﱢـﻪ ِﺳـﺮاً َ‬
‫أن ﳏﻤــﺪاً ﻋﺒـ ُـﺪﻩُ ورﺳـﻮُﻟﻪ اﻟﻘـ ُ‬‫وأﺷــﻬﺪ ﱠ‬
‫ـﺎن ْﻣﻨ ِﻔـ ِـﻖ اﻷﻣ ـﻮال اﳌﺘﻜــﺎﺛﺮة‪ ،‬وﻋﻠَــﻰ ﻋﻠــﻲ ﻣﻔـ ﱢ ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ـﺮق‬ ‫َ َ ﱢُ‬ ‫ْ‬ ‫وﻋﻠَــﻰ ُﻋﺜﻤـ َ ُ‬‫ـﺴﻪ ﻟﻨﻔــﺴﻪ ﻣﺎﻟ َﻜــﺔ‪َ ،‬‬ ‫وﻋﻠَــﻰ ﻋُ َﻤـ َـﺮ اﻟﱠــﺬي ﻛﺎﻧـَ ْ‬
‫ـﺖ ﻧـَ ْﻔـ ُ‬ ‫ْاﻟﻔﺮﻗَــﺔ اﻵﻓﻜــﺔ‪َ ،‬‬
‫وﺳﻠﻢ ﺗﺴﻠﻴﻤﺎً‪.‬‬‫اﻟﺴﺎﻟﻜﺔ‪ ،‬ﱠ‬ ‫ﻗﺮﻋﺖ اﻷﻗﺪام ِ َ‬ ‫ﺑﺈﺣﺴﺎن ﻣﺎ َ ِ‬
‫ٍ‬ ‫اﻟﺼﺤﺎﺑﺔ واﻟﺘﺎﺑﻌﲔ ﳍﻢ‬ ‫ﺑﻘﻴﺔ ﱠ‬ ‫وﻋﻠﻰ ﱠ ِ‬
‫اﳌﺘﻜﺎﺛﻔﺔ‪َ ََ َ ،‬‬
‫َ‬ ‫اﳉﻤﻮع‬
‫ُ‬
‫ِ‬
‫اﻷﺑﻄﺎل ﰲ‬
‫ُ‬
 ‫اﻟﺪروس ْ ِ ﱠ ِ‬ ‫ﺳﺠﻌﻴﺔً ِْ َ ِ ِ ِ ِ‬
‫ِ‬
‫ﻟﻠﺨﻄﺐ اﳌﻨْ َﱪﱠﻳﺔ َو ﱡ ُ ِ َ‬
‫‪8‬‬
‫اﻟﻮﻋﻈﻴﺔ‬ ‫ﱢﻣﺔً َ ْ ﱠ ُ‬
‫ﻣﻘﺪ َ‬
‫‪َ ُ 125‬‬

‫اﻟﺪاﻋﻲ إﱃ ﺑﺎﺑﻪ‬‫اﳊﻤﺪ ﷲ ﱠ‬
‫َْ ُ‬
‫ـﺬﻳﻦ ﰲ‬ ‫ﱠ‬ ‫ِ ِ‬ ‫ِِ‬ ‫اﻟﺪاﻋﻲ إﱃ ﺑﺎﺑﻪ‪ ،‬ﱢ‬ ‫اﳊﻤﺪ ﷲ ﱠ‬
‫اﳌﻮﻓﻖ ﻣـﻦ ﺷـﺎء ﻟـﺼﻮاﺑﻪ‪ ،‬أﻧﻌـﻢ ﺑـﺈﻧﺰال ﻛﺘﺎﺑـﻪ‪ ،‬ﻳَـﺸﺘﻤﻞُ ﻋﻠـﻰ ُﳏﻜـﻢ وﻣﺘـﺸﺎﺑﻪ‪ ،‬ﻓﺄﻣـﺎ اﻟ َ َ‬ ‫َْ ُ‬
‫أن‬
‫ـﺒﺎﺑﻪ‪ ،‬وأﺷـﻬﺪ ْ‬ ‫ـﺴﲑ أﺳ ِ‬
‫ﺗﺸﺎﺑﻪ ﻣﻨﻪ‪ ،‬و ﱠأﻣﺎ اﻟﺮاﺳﺨﻮن ﰲ اﻟﻌﻠﻢ ﻓﻴﻘﻮﻟـﻮن آﻣﻨـﺎ ﺑـﻪ‪ ،‬أﲪـﺪﻩ ﻋﻠـﻰ اﳍـﺪى وﺗَﻴ ِ‬ ‫ﻓﻴﺘﺒﻌﻮن ﻣﺎ َ َ َ‬
‫َ‬ ‫ﻳﻎ‬
‫ﻗُ ُـﻠﻮ ﻢ َزْ ٌ‬
‫أن ﳏﻤـﺪاً ﻋﺒ ُـﺪﻩ ورﺳـﻮُﻟﻪ أﻛ َﻤـﻞُ اﻟﻨﱠـﺎس َﻋﻤـﻼً ﰲ‬ ‫ﻋﻘﺎﺑﻪ‪ ،‬وأﺷﻬﺪ ﱠ‬‫اﻟﻨﺠﺎة ِﻣﻦ ِ‬ ‫ﺷﻬﺎدة ْأرﺟﻮ ﺎ‬ ‫ﻳﻚ ﻟﻪ‬
‫وﺣﺪﻩ ﻻ َﺷﺮ َ‬‫ﻻ ِإﻟﻪ إﻻﱠ اﷲ َ‬
‫َ ْ‬ ‫ً‬
‫ِ‬
‫اﻟﺬي أﻋ ﱠـﺰ اﷲ ﺑِ ِـﻪ اﻟـﺪﱢﻳﻦ واﺳـﺘَ َ ِ‬
‫ـﻘﺎﻣﺖ اﻟ ﱡـﺪﻧْـﻴَﺎ‬
‫َْ ْ َ‬ ‫وﻋﻠﻰ ُﻋﻤﺮ ﱠ َ‬ ‫أﺻﺤﺎﺑﻪ‪ََ ،‬‬ ‫ﺻﻠﻰ اﷲ ﻋﻠﻴﻪ وﻋﻠﻰ ﺻﺎﺣﺒﻪ أﰊ ٍ‬
‫ﺑﻜﺮ ْأﻓﻀﻞ َ‬ ‫ذﻫﺎﺑﻪ وإﻳﺎﺑﻪ‪ ،‬ﱠ‬
‫وﻋﻠَـﻰ آﻟِ ِـﻪ وأﺻـﺤﺎﺑﻪ وﻣ ْـﻦ‬ ‫اﳌﺸﻜﻞ ﻣـﻦ اﻟﻌﻠـﻮم وَﻛ ْ ِ ِ‬
‫ﲝﻞ ْ ِ ِ‬ ‫ﺷﻬﻴﺪ ِ ِ‬
‫وﳏَﺮ ِاﺑﻪ‪،‬‬ ‫ﻋﺜﻤﺎن ِ‬ ‫ِِﺑﻪ‪ََ َ ،‬‬
‫ـﺸﻒ ﻧﻘﺎﺑـﻪ‪َ َ ،‬‬ ‫ِ‬
‫اﳌﺸﻬﻮر َ ﱢ‬ ‫ﻋﻠﻲ‬
‫ﱟ‬ ‫وﻋﻠﻰ‬
‫َ‬ ‫دارﻩِ ْ‬ ‫َ‬ ‫وﻋﻠﻰ‬
‫ُ‬
‫ﻛﺎن ْ َ ِِ ﱠ‬
‫وﺳﻠﻢ ﺗﺴﻠﻴﻤﺎً‪.‬‬
‫أوﱃ ﺑﻪ‪َ ،‬‬
 ‫اﻟﺪروس ْ ِ ﱠ ِ‬ ‫ﺳﺠﻌﻴﺔً ِْ َ ِ ِ ِ ِ‬
‫ِ‬
‫ﻟﻠﺨﻄﺐ اﳌﻨْ َﱪﱠﻳﺔ َو ﱡ ُ ِ َ‬
‫‪9‬‬
‫اﻟﻮﻋﻈﻴﺔ‬ ‫ﱢﻣﺔً َ ْ ﱠ ُ‬
‫ﻣﻘﺪ َ‬
‫‪َ ُ 125‬‬

‫اﺋﻊ رﲪﺔً ِ ْ ً‬ ‫ِ ِ‬
‫وﺳﻨﻨﺎً‬
‫وﺣﻜﻤﺔ ﻃﺮﻳﻘﺎً َ‬ ‫ع اﻟﺸﺮ َ‬ ‫اﳊﻤﺪ ﷲ ﱠاﻟﺬي ﺷﺮ َ‬
‫ـﻨﻨﺎ‪ ،‬وأﻣﺮﻧَـﺎ ﺑﻄﺎﻋﺘِـﻪ ﻻ ِ ِ‬ ‫اﺋﻊ رﲪـﺔً ِ ْ‬ ‫ِ ِ‬
‫ـﺬﻧﻮب ﻟﻜ ﱢـﻞ َﻣ ْـﻦ‬
‫ﳊﺎﺟﺘـﻪ ﺑ ْـﻞ ﻟَﻨَـﺎ‪ ،‬ﻳﻐﻔ ُـﺮ اﻟ َ‬ ‫َ‬ ‫وﺣﻜﻤـﺔً ﻃﺮﻳﻘـﺎً وﺳ َ ً‬ ‫ع اﻟـﺸﺮ َ‬ ‫اﳊﻤﺪ ﷲ اﻟﱠـﺬي ﺷـﺮ َ‬
‫ـﻬﺪواْ ِﻓﻴﻨَــﺎ ﻟَﻨَـﻬـ ِـﺪﻳـﻨﱠـﻬﻢ ﺳـﺒ ََـﻠﻨﺎ {)‪ ، (1‬أ ْﲪــﺪﻩ ﻋﻠــﻰ ﻓـ ِ‬
‫ـﻀﺎﺋﻠﻪ ِﺳـّﺮاً‬ ‫ـﺬﻳﻦ َﺟـ َ ُ‬
‫ﱠِ‬
‫ْ َ ُ ْ ُُ‬ ‫اﻟﻌﻄﺎﻳـَـﺎ ﳌـَ ْـﻦ ﻛــﺎن ُﳏــﺴﻨﺎً } َواﻟـ َ‬
‫ـﺰل َ‬ ‫ودﻧــﺎ‪ ،‬وُﳚـ ُ‬ ‫ـﺎب إﱃ رﺑـﱠـﻪ َ‬ ‫ﺗـ َ‬
‫ـﻬﺪ ﱠ‬
‫أن ﳏﻤــﺪاً ﻋﺒـ ُـﺪﻩُ‬ ‫ـﻴﻢ و ْاﳍﻨَــﺎ‪ ،‬وأﺷـ ُ‬ ‫ـﻮز ﺑـ ِ‬
‫ـﺪار اﻟﻨﱠﻌـ ِ‬ ‫ـﻬﺎدة ْأرﺟــﻮ ــﺎ اﻟﻔـ َ‬‫ﻳﻚ ﻟــﻪ ﺷـ ً‬ ‫أن ﻻ إِﻟــﻪ ِإﻻﱠ اﷲ وﺣـ َـﺪﻩ ﻻ ﺷ ـﺮ َ‬ ‫وﻋﻠَﻨـ ًـﺎ‪ ،‬وأﺷــﻬﺪ ْ‬
‫ﺑﺎﻟﻌﻨــﺎ‪ ،‬وﻋﻠــﻰ ﻋُﻤـ َـﺮ‬ ‫ِ‬
‫ـﺎﺋﻢ ﺑﺎﻟﻌﺒــﺎدة راﺿــﻴﺎً َ‬‫ـﺎﺣﺒﻪ أﰊ ﺑﻜــﺮ اﻟْﻘـ ِ‬ ‫ـﺪﻧﺎ‪ ،‬ﺻـﱠـﻠﻰ اﷲ ﻋﻠﻴــﻪ وﻋﻠــﻰ ﺻـ ِ‬
‫ـﻮق اﻟــﺴﻤﻮات ﻓـ َ َ َ‬ ‫ورﺳـﻮﻟﻪُ اﻟﱠـ ِـﺬي رﻓَـ َﻌــﻪ ﻓـ َ‬
‫ـﺐ‬ ‫ﺑﺎﻟﻘﺪر وﻗﺪ ﺣـﻞ ﰲ اﻟﻔﻨ ِ‬
‫ـﺎء اﻟﻔﻨـﺎ‪ ،‬وﻋﻠـﻰ ﻋﻠ ﱟـﻲ ْاﻟﻘﺮﻳ ِ‬ ‫اﻟﺬي رﺿﻲ ْ َ ِ‬ ‫ﻋﺜﻤﺎن ﱠ ِ‬ ‫وﱏ‪ ،‬وﻋﻠﻰ‬ ‫ا ﱢﺪ ﰲ ﻇﻬﻮر ِ‬
‫ﱠ‬ ‫َ‬ ‫َ‬ ‫ﺿﻌﻒ وﻻ َ‬ ‫ﻓﻤﺎ ُ‬ ‫اﻹﺳﻼم َ‬
‫اﻷﻣﻨﺎء‪ ،‬ﱠ‬
‫وﺳﻠﻢ ﺗﺴﻠﻴﻤﺎً‪.‬‬ ‫آﻟﻪ وأﺻﺤﺎﺑﻪ اﻟﻜﺮام َ َ‬ ‫ﺳﺎﺋﺮ ِِ‬
‫اﻟﻨﺴﺐ وﻗﺪ ﻧﺎل اﳌﲎ‪ ،‬وﻋﻠﻰ ِ‬ ‫ﰲ ﱠ‬
‫ُ‬

‫)‪](1‬اﻟﻌﻨﻜﺒﻮت‪[69 :‬‬
 ‫اﻟﺪروس ْ ِ ﱠ ِ‬ ‫ﺳﺠﻌﻴﺔً ِْ َ ِ ِ ِ ِ‬
‫ِ‬
‫ﻟﻠﺨﻄﺐ اﳌﻨْ َﱪﱠﻳﺔ َو ﱡ ُ ِ َ‬
‫‪10‬‬
‫اﻟﻮﻋﻈﻴﺔ‬ ‫ﱢﻣﺔً َ ْ ﱠ ُ‬
‫ﻣﻘﺪ َ‬
‫‪َ ُ 125‬‬

‫اﳌﺘﻌﺎﱃ ﻋﻦ اﻷﻧﺪاد‬ ‫اﳊﻤﺪ ﷲ ُ َ‬

‫ِِ‬
‫ـﺸﺪاد‪،‬‬ ‫ـﺴﺒﻊ اﻟـ ﱢ‬‫اﻷوﻻد‪ ،‬راﻓــﻊ اﻟ ﱠ‬ ‫اﳌﺘﻨ ﱢـﺰﻩِ ﻋــﻦ اﻟـﺼﺎﺣﺒﺔ و ْ‬
‫ُ‬
‫اﳊﻤـﺪ ﷲ اﳌﺘ َﻌــﺎﱃ ﻋـﻦ اﻷﻧــﺪاد‪ ،‬اﳌ َﻘ ﱠـﺪس ﻋــﻦ اﻟﻨﱠﻘـﺎﺋﺺ واﻷﺿــﺪاد‪،‬‬
‫ُ‬
‫ـﺪر ﻣـﺎ ﻛـﺎن‬ ‫ﱠ‬ ‫ﻗ‬
‫َ‬ ‫اد‪،‬‬‫ﺆ‬ ‫ـ‬ ‫ﻔ‬
‫ُ‬ ‫اﻟ‬ ‫ِ‬
‫ـﻮن‬ ‫ﻨ‬ ‫وﻣﻜ‬ ‫ـﻮب‬‫ُ‬‫ﻠ‬ ‫اﻟﻘ‬
‫ﱢ ُ‬ ‫ـﺮ‬ ‫ِ‬
‫ﺳ‬ ‫ـﻰ‬ ‫ﻠ‬ ‫ﻋ‬ ‫ـﻊ‬‫ِ‬
‫ﻠ‬‫ﱠ‬‫اﳌﻄ‬ ‫اد‪،‬‬
‫ﻮ‬ ‫ـ‬‫ْ‬‫ﻃ‬ ‫اﻷ‬ ‫ِ‬
‫اﺳﻴﺎت‬ ‫ﺮ‬ ‫ﺑﺎﻟ‬ ‫ﻣﺜﺒﺘﺔ‬
‫َ ً‬ ‫ﻟﻠﻤﻬﺎد‪،‬‬ ‫ِ‬
‫اﻷرض‬ ‫اﺿﻊ‬ ‫ِ‬ ‫و‬‫و‬ ‫ﻋﺎﻟﻴﺔً ﺑﻐﲑ ِﻋﻤﺎد‪،‬‬
‫َ‬
‫ادﻫﻢ ﻣــﻦ اﻟ ـﱠﺰاد‪ ،‬وأﻋﻄــﻰ اﻟﻜﺜــﲑ ﻣــﻦ اﻟﻌــﺎﻣﻠﲔ اﳌﺨﻠــﺼﲔ ﰲ اﳌ ـﺮاد‪،‬‬ ‫ـﺎد ﻋﻠــﻰ اﻟــﺴﺎﺋﻠﲔ ﻓ ـﺰ َ ُ‬
‫اﻟﺮﺷــﺎد‪ ،‬ﺟـ َ‬
‫ـﻀﻼل و َ‬ ‫ـﻮن ﻣــﻦ اﻟـ ﱠ‬
‫وﻣــﺎ ﻳﻜـ ُ‬
‫ـﻚ‬
‫ﻳﻚ ﻟــﻪ ﻟــﻪ اﳌﻠـ ُ‬‫أن ﻻ إِﻟــﻪ ِإﻻﱠ اﷲ وﺣـ َـﺪﻩ ﻻ ﺷ ـﺮ َ‬ ‫ـﻜﺮ َزاد‪ ،‬وأﺷــﻬﺪ ْ‬ ‫ـﻮق اﻷ ْﻋــﺪاد‪ ،‬وأ ْﺷــﻜﺮﻩ ﻋﻠــﻰ ِﻧﻌﻤــﻪ وﻛﻠﱠﻤــﺎ ُﺷـ ِ‬
‫أﲪَـ ُـﺪﻩ ﲪــﺪاً ﻳﻔـ ُ‬
‫َ‬
‫أن ﳏﻤــﺪاً ﻋﺒــﺪﻩ ورﺳـﻮﻟﻪُ اﳌﺒﻌــﻮث إﱃ ﲨﻴـ ِـﻊ اﳋ ْﻠــﻖ ﰲ ﻛـ ﱢـﻞ اﻟــﺒﻼد‪ ،‬ﺻـ ﱠـﻠﻰ اﷲ ﻋﻠﻴــﻪ وﻋﻠــﻰ ﺻــﺎﺣﺒﻪ أﰊ‬ ‫اﻟـ ﱠـﺮﺣﻴﻢ ﺑﺎﻟﻌﺒــﺎد‪ ،‬وأﺷــﻬﺪ ﱠ‬
‫اﻹﺳـﻼم وأﺟـﺎد‪ ،‬وﻋﻠـﻰ ﻋﺜﻤ َ ِ‬ ‫ِ‬ ‫ِ‬ ‫ٍ ِ‬
‫ـﺎن اﻟﱠـﺬي ﺟ ﱠﻬ َـﺰ ﺟ َ‬
‫ـﻴﺶ‬ ‫ﺑﻜﺮ اﻟﱠـﺬي ﺑ َـﺬل ﻣ ْـﻦ ﻧ ْﻔ ِـﺴﻪ وﻣﺎﻟ ِـﻪ وﺟـﺎد‪ ،‬وﻋﻠـﻰ ﻋُ َﻤـﺮ اﻟﱠـﺬي ﺑ َ َ‬
‫ـﺎﻟﻎ ﰲ ﻧ ْ ِ‬
‫ـﺼﺮ ِ‬
‫ﺻـ ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ـﺎﺑﻌﲔ ﳍــﻢ‬
‫ـﺤﺎب واﻟﺘ َ‬ ‫اﻟﻌُ ْـﺴﺮةِ ﻓﻴــﺎ ﻓﺨـﺮﻩ ﻳـﻮم ﻳﻘـﻮم اﻷﺷــﻬﺎد‪ ،‬وﻋﻠـﻰ ﻋﻠﱟــﻲ اﳌﻌـﺮوف ﺑﺎﻟــﺸﺠﺎﻋﺔ واﳉـﻼد‪ ،‬وﻋﻠــﻰ ﲨﻴـﻊ اﻵل واﻷ ْ‬
‫ٍ‬
‫ﺑﺈﺣﺴﺎن إﱃ ﻳﻮم اﻟﺘﱠ َـﻨﺎد‪ ،‬ﱢ‬
‫وﺳﻠﻢ ﺗﺴﻠﻴﻤﺎً‪.‬‬ ‫َ‬
 ‫اﻟﺪروس ْ ِ ﱠ ِ‬ ‫ﺳﺠﻌﻴﺔً ِْ َ ِ ِ ِ ِ‬
‫ِ‬
‫ﻟﻠﺨﻄﺐ اﳌﻨْ َﱪﱠﻳﺔ َو ﱡ ُ ِ َ‬
‫‪11‬‬
‫اﻟﻮﻋﻈﻴﺔ‬ ‫ﱢﻣﺔً َ ْ ﱠ ُ‬
‫ﻣﻘﺪ َ‬
‫‪َ ُ 125‬‬

‫اﻟﻘﻬﺎر‬‫اﻟﻘﻮي َ ﱠ‬
‫اﳉﺒﺎر اﻟﻘﺪﻳﺮ ﱠ‬ ‫اﺣﺪ اﻟﻌﻈﻴﻢ ﱠ‬ ‫اﳊﻤﺪ ﷲ اﻟﻮ ِ‬
‫ُ‬
‫أن ُﺗﺪرﻛـﻪ اﳋـﻮاﻃﺮ واﻷﺑْـﺼﺎر‪ ،‬ﻳـﺴﻤﻊ أﻧـﲔ اﳌ ِ‬
‫ـﺪﻧﻒ‬ ‫اﻟﻘ ﱠﻬـﺎر‪ ،‬اﳌﺘَﻌ ِـﺎﱄ ﻋـﻦ ْ‬
‫ـﻮي َ‬
‫اﳉﺒﺎر اﻟﻘـﺪﻳﺮ اﻟﻘ ﱠ‬‫اﺣﺪ اﻟﻌﻈﻴﻢ ﱠ‬ ‫اﳊﻤﺪ ﷲ اﻟﻮ ِ‬
‫ُ‬ ‫ُ‬ ‫ُ‬
‫اﻟﻈﻠﻤـ ِ‬ ‫ُ‬ ‫ـﺼﺮ دﺑﻴــﺐ اﻟﻨﻤﻠـ ِـﺔ اﻟـ ِ‬
‫ـﻮن‬
‫ـﻀﻤﺎﺋﺮ وﻣﻜﻨـ َ‬ ‫ـﺎء ﻋﻠــﻰ اﻟﻐَــﺎر‪ ،‬وﻳﻌﻠــﻢ َﺧ ِﻔـ ﱠـﻲ اﻟـ ﱠ ِ‬ ‫ـﺴﻮداء ﰲ اﻟﻠﻴﻠـ ِـﺔ ﱠ‬ ‫ﻳـَ ْـﺸﻜﻮ ﻣــﺎ ﺑِــﻪ ِﻣـ َـﻦ اﻷ ْ‬
‫ﺿ ـﺮار‪ ،‬وﻳـﺒـ ِ‬
‫ُْ‬
‫َ‬
‫ـﺒﺤﺎﻧﻪ ﻋﻠــﻰ‬
‫ـﺮآن واﻷﺧﺒــﺎر ‪ ،‬أ ْﲪـ ُـﺪﻩ ﺳـ َ‬ ‫ـﺸﺒﻬﺔُ ﻛ ﱠﻔــﺎر‪ ،‬ﻧُﻘـ ﱡـﺮ ﲟــﺎ وﺻــﻒ ﺑــﻪ ﻧﻔــﺴﻪ ﻋﻠــﻰ ﻣــﺎ ﺟــﺎء ﰲ اﻟﻘـ ِ‬ ‫ـﻔﺎﺗﻪ ﻛﺬاﺗــﻪ واﳌـ ﱢ‬
‫اﻷ ْﺳـﺮار‪ ،‬ﺻـ ُ‬
‫ُ‬
‫ـﺎر {)‪،(1‬‬ ‫وﳜْﺘَـ ُ‬
‫ـﺸﺂءُ َ َ‬
‫ـﻚ َﳜْﻠُـ ُـﻖ َﻣــﺎ ﻳـَ َ‬ ‫ـﺮد ﺑـ ْ ِ‬
‫ـﺎﳋﻠﻖ واﻟﺘــﺪﺑﲑ }وََرﺑـﱡ َ‬ ‫أن ﻻ إِﻟــﻪ ِإﻻﱠ اﷲ وﺣـ َـﺪﻩ ﻻ ﺷـﺮ َ‬
‫ﻳﻚ ﻟَــﻪُ اﳌﺘﻔـ ُ‬ ‫ـﻀﺎر‪ ،‬وأﺷــﻬﺪ ْ‬ ‫ـﺴﺎر واﳌـ َ ﱢ‬‫اﳌـ َ ﱢ‬
‫أن ﳏﻤــﺪاً ﻋﺒــﺪﻩ ورﺳـﻮﻟﻪ أﻓــﻀﻞ اﻷﻧﺒﻴـ ِ‬ ‫َ‬ ‫َ‬
‫ـﺎر‪ ،‬ﺻـ ﱠـﻠﻰ اﷲ ﻋﻠﻴــﻪ وﻋﻠــﻰ أﰊ ﺑﻜــﺮ رﻓﻴ ِﻘــﻪ ﰲ اﻟْﻐَــﺎر‪ ،‬وﻋﻠــﻰ ﻋُﻤـ َـﺮ ﻗـ ِـﺎﻣﻊ‬ ‫ـﺎء اﻷﻃﻬـ ِ‬
‫ُ‬ ‫ُ‬ ‫ﱠ‬ ‫ـﻬﺪ‬‫ـ‬ ‫ﺷ‬ ‫وأ‬
‫ﻳﻦ واﻷﻧْــﺼﺎر‪،‬‬ ‫ِ‬ ‫ِِ‬ ‫ـﺎن ﺷـ ِ‬
‫ـﻬﻴﺪ اﻟـ ﱠـﺪار‪ ،‬وﻋﻠــﻰ ﻋﻠـ ﱟـﻲ اﻟﻘـ ِ‬ ‫اﻟﻜ ﱠﻔــﺎر‪ ،‬وﻋﻠــﻰ ﻋﺜﻤـ َ‬
‫ﺻــﺤﺎﺑﻪ ﺧــﺼﻮﺻﺎً اﳌﻬــﺎﺟﺮ َ‬ ‫ـﺎﺋﻢ ﺑﺎﻷ ْﺳــﺤﺎر‪ ،‬وﻋﻠــﻰ آﻟــﻪ وأ ْ‬ ‫ُ‬
‫وﺳﻠﻢ ﺗﺴﻠﻴﻤﺎً‪.‬‬ ‫ﱠ‬

‫)‪](1‬اﻟﻘﺼﺺ‪[68 :‬‬
 ‫اﻟﺪروس ْ ِ ﱠ ِ‬ ‫ﺳﺠﻌﻴﺔً ِْ َ ِ ِ ِ ِ‬
‫ِ‬
‫ﻟﻠﺨﻄﺐ اﳌﻨْ َﱪﱠﻳﺔ َو ﱡ ُ ِ َ‬
‫‪12‬‬
‫اﻟﻮﻋﻈﻴﺔ‬ ‫ﱢﻣﺔً َ ْ ﱠ ُ‬
‫ﻣﻘﺪ َ‬
‫‪َ ُ 125‬‬

‫ﻣﺪﺑﺮ اﻟﻠﻴﺎﱄ واﻷﻳﺎم‪ ،‬وﻣﺼﺮف اﻟﺸﻬﻮر واﻷﻋﻮام‬ ‫ﷲ ِ‬ ‫اﳊﻤﺪ ِ‬‫ُ‬

‫ـﺎء واﻟ ﱠـﺪوام‪،‬‬ ‫ـﺮد ﺑﺎﻟﻌﻈﻤ ِـﺔ واﻟﺒﻘ ِ‬ ‫ـﻚ اﻟﻘ ﱡـﺪوس اﻟـﺴﻼم‪ ،‬اﳌﺘﻔ ﱢ ِ‬ ‫ﻣﺪﺑﺮ اﻟﻠﻴﺎﱄ واﻷﻳﺎم‪ ،‬وﻣـﺼﺮف اﻟـﺸﻬﻮر واﻷﻋـﻮام‪ ،‬اﳌﻠ ِ‬ ‫ﷲ ِ‬ ‫اﳊﻤﺪ ِ‬
‫ُ‬
‫ِ‬ ‫ُ‬ ‫ِ‬ ‫اﻟﻨﻘﺎﺋﺺ وﻣﺸﺎ ِﺔ اﻷﻧﺎم‪ ،‬ﻳــﺮى ﻣـﺎ ﰲ داﺧ ِـﻞ اﻟﻌ ِ‬
‫ـﻒ اﻟﻜـﻼم‪ ،‬إِﻟـﻪٌ‬ ‫اﻃﻦ اﻟﻌﻈـﺎم‪ ،‬وﻳـﺴﻤﻊ َﺧﻔ ﱠـﻲ اﻟـﺼﻮت وﻟﻄﻴ َ‬ ‫ـﺮوق وﺑـﻮ ِ‬ ‫ََ‬ ‫َ‬ ‫ِ‬ ‫َ ﱢِ‬
‫اﳌﺘﻨﺰﻩ ﻋﻦ‬
‫ُ‬
‫ﻓﺄﺣﻜﻤﻬــﺎ أﱠﳝــﺎ‬ ‫اﺋﻊ‬ ‫ﺮ‬ ‫ـﺸ‬ ‫ـ‬ ‫ﻟ‬ ‫ا‬ ‫ع‬‫ـﺮ‬ ‫ـ‬ ‫ﺷ‬‫و‬ ‫ـﺎم‪،‬‬ ‫ـ‬ ‫ﻈ‬ ‫ﻧ‬ ‫ِ‬
‫ـﺴﻦ‬ ‫ـ‬ ‫ﺣ‬ ‫أ‬ ‫ـﻰ‬ ‫ـ‬ ‫ﻠ‬ ‫ﻋ‬ ‫ـﺎ‬ ‫ـ‬ ‫ﻫ‬ ‫ا‬
‫ﺮ‬ ‫ﻓﺄﺟ‬ ‫ـﻮر‬ ‫ـ‬ ‫ﻣ‬‫اﻷ‬ ‫ﱠ‬
‫ـﺪر‬‫ـ‬ ‫ﻗ‬ ‫ـﺎم‪،‬‬ ‫ـ‬ ‫ﻘ‬‫اﻻﻧﺘ‬ ‫ـﺪﻳﺪ‬
‫ُ‬ ‫ـ‬ ‫ﺷ‬ ‫ـﺪﻳﺮ‬
‫ر ٌ ُ َ ٌَ ٌ‬
‫ـ‬ ‫ﻗ‬ ‫ورب‬ ‫ـﺎم‪،‬‬ ‫ـ‬ ‫ﻌ‬ ‫ِ‬
‫اﻹﻧ‬ ‫ـﲑ‬‫ـ‬ ‫ﺜ‬ ‫ﻛ‬ ‫ـﻴﻢ‬ ‫ـ‬ ‫ﺣ‬
‫َ ْ َ‬ ‫ََ‬ ‫َ ْ‬
‫ـﺼﻔﺎت وﲨﻴــﻞ‬ ‫ـﺐ اﻟﺮﻳــﺎح وﻳــﺴﲑ ْاﻟﻐﻤــﺎم‪ ،‬وﲝﻜﻤﺘــﻪ ورﲪﺘــﻪ ﺗﺘﻌﺎﻗــﺐ اﻟﻠﻴـ ِـﺎﱄ واﻷﻳـﱠـﺎم‪ ،‬أﲪـ ُـﺪﻩ ﻋﻠــﻰ ﺟﻠﻴـ ِـﻞ اﻟـ ِ‬ ‫إﺣﻜــﺎم‪ ،‬ﺑﻘﺪرﺗــﻪ ـ ﱡ‬
‫ُ‬ ‫ُ‬ ‫ْ‬
‫أن ﳏﻤـﺪاً‬ ‫ـﻮل واﻷوﻫـﺎم‪ ،‬وأﺷـﻬﺪ ﱠ‬ ‫ﲢﻴﻂ ﺑﻪ اﻟﻌﻘ ُ‬ ‫اﻟﺬي ﻻ ُ‬ ‫اﻹﻧﻌﺎم‪ ،‬وأﺷﻜﺮﻩ ﺷﻜﺮ ﻣﻦ ﻃﻠﺐ اﳌﺰﻳﺪ ورام‪ ،‬وأﺷﻬﺪ أن ﻻ إﻟﻪ إﻻﱠ اﷲ ﱠ ِ‬ ‫ِ‬
‫َ ََ‬ ‫ُ َ ْ‬
‫ـﺸﻴﻄﺎن‬
‫ُ‬ ‫اﻹﺳـﻼم‪ ،‬وﻋﻠـﻰ ﻋ َﻤ َـﺮ اﻟﱠ ِـﺬي إذا رآﻩ اﻟ‬ ‫ﺑﻜﺮ اﻟـﺴﺎﺑﻖ إﱃ ِ‬ ‫ﺻﻠﻰ اﷲ ﻋﻠﻴﻪ وﻋﻠﻰ ﺻﺎﺣﺒﻪ أﰊ ٍ‬ ‫أﻓﻀﻞ اﻷﻧﺎم‪ ،‬ﱠ‬
‫ﻋﺒﺪﻩ ورﺳﻮُﻟﻪ َ ُ‬ ‫ُ‬
‫ـﻀﺮﻏﺎم‪ ،‬وﻋﻠــﻰ ﺳــﺎﺋﺮ آﻟِـ ِـﻪ‬ ‫ـﻀﻢ واﻷ َﺳـ ِـﺪ اﻟـ ﱢ ْ َ‬ ‫ـﻴﺶ اﻟﻌُـ ْـﺴﺮةِ وأﻗــﺎم‪ ،‬وﻋﻠــﻰ ﻋﻠـ ﱟـﻲ ْاﻟﺒَ ْﺤـ ِـﺮ اﳋِـ َ ﱢ‬ ‫ِ‬ ‫ﻫــﺎم‪ ،‬وﻋﻠــﻰ ﻋﺜﻤـ َ ِ‬
‫ـﺎن اﻟﱠــﺬي ﺟ ﱠﻬـ َـﺰ ﲟﺎﻟــﻪ ﺟـ َ‬ ‫َ‬
‫وﺳﻠﻢ ﺗﺴﻠﻴﻤﺎً‪.‬‬ ‫ﺑﺈﺣﺴﺎن ﻋﻠﻰ اﻟﺪوام‪ ،‬ﱠ‬ ‫أﺻﺤﺎﺑﻪ واﻟﺘﺎﺑﻌﲔ ﳍﻢ ِ ٍ‬ ‫و ِ‬
 ‫اﻟﺪروس ْ ِ ﱠ ِ‬ ‫ﺳﺠﻌﻴﺔً ِْ َ ِ ِ ِ ِ‬
‫ِ‬
‫ﻟﻠﺨﻄﺐ اﳌﻨْ َﱪﱠﻳﺔ َو ﱡ ُ ِ َ‬
‫‪13‬‬
‫اﻟﻮﻋﻈﻴﺔ‬ ‫ﱢﻣﺔً َ ْ ﱠ ُ‬
‫ﻣﻘﺪ َ‬
‫‪َ ُ 125‬‬
‫ِ‬
‫أﻛﻤﻞ اﻻداب‬ ‫اﳋﻠﻖ إﱃ ْ ِ‬ ‫اﳊﻤﺪ ﷲ ﱠاﻟﺬي ْ َ َ‬
‫أرﺷﺪ َ‬ ‫ُ‬
‫ـﺆﻣﻨﲔ‬
‫ـﺼﺎﺋﺮ اﳌـ َ‬
‫أﻛﻤ ِـﻞ اﻻداب‪ ،‬وﻓــﺘﺢ ﳍــﻢ ﻣــﻦ ﺧـﺰ ِ ِ ِ ِِ‬
‫اﺋﻦ رﲪﺘــﻪ وﺟــﻮدﻩ ُﻛـ ﱠـﻞ ﺑـﺎب‪ ،‬أﻧـَـﺎر ﺑـ َ‬ ‫ََ‬ ‫اﳊﻤ ُـﺪ ﷲ اﻟﱠـ ِـﺬي ْأر َﺷـ َـﺪ اﳋﻠـ َـﻖ إﱃ ْ‬
‫اﳌﻌﺮﺿـﲔ ﻋـﻦ ﻃﺎﻋﺘِ ِـﻪ ﻓـﺼﺎر ﺑﻴـﻨﻬﻢ وﺑـﲔ ﻧـﻮرﻩ ﺣﺠـﺎب‪ ،‬ﻫـﺪى أوﻟﺌـﻚ ﺑﻔـﻀﻠﻪ‬ ‫أﻋ َﻤـﻰ ﺑـﺼﺎﺋﺮ ْ ِ‬
‫َ‬ ‫ـﺎﺋﻖ وﻃﻠﺒُـﻮا اﻟﺜﱠـﻮاب‪ ،‬و ْ‬ ‫ﻓﺄدرﻛﻮا اﳊﻘ َ‬
‫ُ‬
‫أن ﻻ ِإﻟﻪ ِإﻻﱠ اﷲ وﺣﺪﻩ ﻻ ﺷـﺮ َ‬
‫ﻳﻚ ﻟـﻪ‪ ،‬ﻟـﻪ‬ ‫أﺷﻬﺪ ْ‬
‫اﻷﻟﺒﺎب‪ ،‬و ْ ُ‬
‫ﻟﺬﻛﺮى ﻷوﱃ َ‬ ‫أﺿﻞ اﻵﺧﺮﻳﻦ ﺑﻌﺪﻟﻪ وﺣﻜﻤﺘﻪ‪ ،‬إن ﰲ ذﻟﻚ ِ ْ‬ ‫ورﲪﺘﻪ و ﱠ‬
‫ـﺎدات وَأﻛ َﻤ ِـﻞ اﻵداب‪ ،‬ﺻ ﱠـﻠﻰ اﷲ ﻋﻠﻴـﻪ وﻋﻠـﻰ ﲨﻴـﻊ‬ ‫ﺑﺄﺟﻞ اﻟﻌﺒ ِ‬
‫اﳌﺒﻌﻮث َ ﱢ‬ ‫أﺷﻬﺪ ﱠ‬
‫ُ‬ ‫أن ﳏﻤﺪاً ﻋﺒﺪﻩ ورﺳﻮﻟﻪُ‬ ‫اﻟﻮﻫﺎب‪ ،‬و ْ ُ‬ ‫اﻟﻌﺰ ُﻳﺰ َ ﱠ‬
‫اﳌﻠﻚ ْ َ‬
‫ُ‬
‫ﻳﻮم اﳌﺂب‪ ،‬ﱠ‬
‫وﺳﻠﻢ ﺗﺴﻠﻴﻤﺎً‪.‬‬ ‫ٍ‬
‫ﺑﺈﺣﺴﺎن إﱃ‬ ‫اﻷﺻﺤﺎب‪ ،‬وﻋﻠﻰ اﻟﺘﺎﺑﻌﲔ َﳍﻢ‬ ‫ِ‬
‫اﻻل و‬
‫َ‬ ‫َ‬ ‫َ‬ ‫ْ‬ ‫َ‬ ‫ْ‬
 ‫اﻟﺪروس ْ ِ ﱠ ِ‬ ‫ﺳﺠﻌﻴﺔً ِْ َ ِ ِ ِ ِ‬
‫ِ‬
‫ﻟﻠﺨﻄﺐ اﳌﻨْ َﱪﱠﻳﺔ َو ﱡ ُ ِ َ‬
‫‪14‬‬
‫اﻟﻮﻋﻈﻴﺔ‬ ‫ﱢﻣﺔً َ ْ ﱠ ُ‬
‫ﻣﻘﺪ َ‬
‫‪َ ُ 125‬‬

‫ﻣﺄﻣﻮِﻟﻪ‬
‫ﻓﻮق ُ‬ ‫ﻣﺒﻠﻎ اﻟﺮ ِاﺟﻲ َ‬‫اﳊﻤﺪ ﷲ ُ ﱢ ِ‬
‫ُ‬
‫ـﺎدة ﻋﻠــﻰ ﻣــﺴﺆوِﻟﻪ‪ ،‬أﲪـ ُـﺪﻩ ﻋﻠــﻰ ﻧﻴـ ِـﻞ اﳍـُ َـﺪى وﺣــﺼﻮِﻟﻪ‪ ،‬وأﻗِـ ﱡـﺮ‬ ‫وﻣﻌ ِﻄــﻲ اﻟـ ِ‬
‫ـﺴﺎﺋﻞ زﻳـ ً‬ ‫ـﻮق ِ‬ ‫ِ‬
‫اﳊﻤـ ُـﺪ ﷲ ُﻣﺒﻠﱢـ ِـﻎ اﻟﺮاﺟــﻲ ﻓـ َ ُ‬
‫ﻣﺄﻣﻮﻟــﻪ‪ْ ُ ،‬‬
‫أﺳﻠﻢ ﻋﻠﻰ ﻧﺒﻴﻨـﺎ ﳏﻤ ٍـﺪ ﻋﺒ ِـﺪﻩ ورﺳـﻮِﻟﻪ‪ ،‬وﻋﻠـﻰ ﺻـﺎﺣﺒﻪ أﰊ ﺑﻜ ٍـﺮ اﳌـﻼزم ﻟـﻪ ﰲ‬ ‫أﺻﻠﻲ و َ ﱢ‬
‫أﺻﻮﻟﻪ‪ ،‬و ﱢ‬ ‫ﻋﺎرف ﱠ ِ‬
‫ﺑﺎﻟﺪﻟﻴﻞ و ُ‬
‫ﺑﻮﺣﺪاﻧﻴﺘﻪ إﻗﺮار ٍ‬
‫ﱠ َ‬
‫ِِ‬
‫ـﺼﺎﺑﺮ ﻋﻠـﻰ اﻟـﺒﻼء ﺣـﲔ ﻧﺰوﻟِـﻪ‪ ،‬وﻋﻠـﻰ‬ ‫اﻹﺳ ِ ٍ‬
‫ـﺎن اﻟ ِ‬ ‫ـﺎف ﻣـﻦ ُﻓﻠﻮﻟِـﻪ‪ ،‬وﻋﻠـﻰ ﻋﺜﻤ َ‬ ‫ـﻼم ﺑﻌ ْـﺰم ﻻ ُﳜَ ُ‬ ‫ِ‬ ‫ﺗﺮﺣﺎﻟﻪ ِ‬
‫وﺣﻠُﻮﻟﻪ‪ ،‬وﻋﻠـﻰ ﻋُ َﻤـﺮ ﺣـﺎﻣﻲ ِ ْ‬ ‫ُ‬
‫ِِ‬
‫ـﺴﺒﻖ ﰲ‬ ‫ِ‬ ‫ـﺸﺠﺎﻋﺘﻪ ﻗﺒــﻞ ﻧ ِ‬
‫ِِ‬ ‫ٍ‬
‫ـﺼﺐ اﻟـ ﱠ ْ‬
‫ـﺎزوا ﻗـ َ َ‬
‫ﺻـﺤﺎﺑﻪ اﻟــﺬﻳﻦ ﺣـ ُ‬ ‫ـﻀﻮﻟﻪ‪ ،‬وﻋﻠــﻰ ﲨﻴــﻊ آﻟــﻪ وأ ْ‬ ‫ُُ‬ ‫ـﺐ اﻷﻋــﺪاءَ ﺑـ‬
‫ﻋﻠ ﱟـﻲ ﺑــﻦ أﰊ ﻃﺎﻟــﺐ اﻟــﺬي أرﻫ َ‬
‫وﻗﺒﻮِﻟﻪ‪.‬‬ ‫ﺟﻨﻮﺑﻪ ِِ‬
‫وﴰﺎﻟﻪ وﻏ ْﺮِِﺑﻪ ُ‬
‫اﻟﻨﺴﻴﻢ ﺑﲔ َ ِ َ‬ ‫ُ‬ ‫أﺻﻮِﻟﻪ‪ ،‬ﻣﺎ ﺗَ َ ﱠ‬
‫ـﺮدد‬ ‫ﻓﺮوع ِ‬
‫اﻟﺪﻳﻦ و ُ‬ ‫ِ‬
 ‫اﻟﺪروس ْ ِ ﱠ ِ‬ ‫ﺳﺠﻌﻴﺔً ِْ َ ِ ِ ِ ِ‬
‫ِ‬
‫ﻟﻠﺨﻄﺐ اﳌﻨْ َﱪﱠﻳﺔ َو ﱡ ُ ِ َ‬
‫‪15‬‬
‫اﻟﻮﻋﻈﻴﺔ‬ ‫ﱢﻣﺔً َ ْ ﱠ ُ‬
‫ﻣﻘﺪ َ‬
‫‪َ ُ 125‬‬

‫ورﺟﺎﻩ‬
‫ﳌﻦ أﻃﺎﻋﻪ َ َ‬ ‫ﻳﻞ ْ‬ ‫اﳊﻤﺪ ﷲ ﻣﻌﻄﻲ اﳉﺰ َ‬ ‫ُ‬
‫اﳊﻤـ ُـﺪ ﷲ ﻣﻌﻄــﻲ اﳉﺰﻳــﻞ ﳌــﻦ أﻃﺎﻋــﻪ ورﺟــﺎﻩ‪ ،‬وﺷــﺪﻳﺪ اﻟﻌﻘــﺎب ﳌـﻦ أﻋــﺮض ﻋــﻦ ذﻛــﺮﻩ وﻋــﺼﺎﻩ‪ ،‬اﺟﺘَــﱮ ﻣــﻦ ﺷــﺎء ﺑﻔـ ِِ‬
‫ـﻀﻠﻪ‬ ‫ْ َ‬ ‫َ‬ ‫ََ‬ ‫َ ْ‬
‫ـﺴﻚ ﺑــﻪ ﻧــﺎل ﻣﻨَــﺎﻩ‪،‬‬ ‫ـﺮآن رﲪــﺔً ﻟﻠﻌــﺎﳌﲔ وﻣﻨــﺎراً ﻟﻠـ ِ‬
‫ـﺴﺎﻟﻜﲔ ﻓﻤـ ْـﻦ ﲤـ ﱠ‬ ‫ـﻮﻻﻩ‪ ،‬أﻧْـ َـﺰل اﻟﻘـ َ‬ ‫ﺑﻌﺪﻟِــﻪ ﻓـ ﱠ‬
‫ـﻮﻻﻩ ﻣــﺎ ﺗَـ ﱠ‬ ‫ﻓﻘﱠﺮﺑـَـﻪ و ْأدﻧــﺎﻩ‪ ،‬وأﺑْـ َﻌـ َـﺪ َﻣـ ْـﻦ ﺷــﺎء َ ْ‬
‫ََ‬
‫ـﺴﺎن وأﻋﻄـﺎﻩ‪ ،‬وأ ْﺷـﻜﺮﻩ ﻋﻠـﻰ ِﻧﻌﻤ ِـﻪ‬‫اﻹﺣ ِ‬ ‫ﻀﻞ ﺑـﻪ ﻣـﻦ ِ‬ ‫دﻳﻨﻪ ودﻧﻴﺎﻩ‪ ،‬أ ْﲪ ُـﺪﻩ ﻋﻠـﻰ ﻣـﺎ ﺗﻔـ ﱠ‬ ‫ﺧﺴﺮ َ‬ ‫ﺣﻘﻮﻗﻪ ِ‬ ‫ﺗﻌﺪى ﺣﺪودﻩ وأﺿﺎع ُ َ‬ ‫وﻣﻦ ّ‬ ‫ْ‬
‫أن ﻻ إِﻟــﻪ إﻻﱠ اﷲ وﺣــﺪﻩ ﻻ ﺷـﺮﻳﻚ ﻟــﻪ اﻟﻜﺎﻣــﻞ ﰲ ﺻـ ِِ‬
‫ـﻔﺎﺗﻪ اﳌﺘﻌــﺎﱄ‬ ‫ُ‬ ‫ـﺸﺎﻛﺮ ﺑﺎﳌﺰﻳـ ِـﺪ و ْأوﻻﻩ‪ ،‬وأﺷــﻬﺪ ْ‬
‫ـﺪر اﻟـ َ‬
‫ِ‬
‫اﻟﺪﻳﻨﻴــﺔ واﻟﺪﻧﻴﻮﻳــﺔ وﻣــﺎ أ ْﺟـ َ َ‬
‫ِ‬
‫ﺻــﻄﻔﺎﻩ‪ ،‬ﺻـ ﱠـﻠﻰ اﷲ ﻋﻠﻴــﻪ وﻋﻠــﻰ آﻟِـ ِـﻪ‬ ‫ِ‬
‫أن ﳏﻤــﺪاً ﻋﺒـ ُـﺪﻩ ورﺳ ـﻮُﻟﻪ اﻟﱠــﺬي اﺧﺘــﺎرﻩ ﻋﻠــﻰ اﻟﺒــﺸﺮ وا ْ‬ ‫ﻋــﻦ اﻟﻨﱡﻈَ ـﺮ ِاء واﻷ ْﺷــﺒﺎءﻩ‪ ،‬وأﺷــﻬﺪ ﱠ‬
‫وﺳﻠﻢ ﺗﺴﻠﻴﻤﺎً‪.‬‬ ‫أﺷﺮق ِﺿﻴﺎﻩ‪ ،‬ﱠ‬ ‫اﻟﺼﺒﺢ و ْ َ‬
‫ُ‬ ‫اﻧﺸﻖ‬ ‫وأﺻﺤﺎﺑﻪ واﻟﺘﺎﺑﻌﲔ ﳍﻢ ِ ٍ‬
‫ﺑﺈﺣﺴﺎن ﻣﺎ ْ ﱠ‬ ‫َ‬
 ‫اﻟﺪروس ْ ِ ﱠ ِ‬ ‫ﺳﺠﻌﻴﺔً ِْ َ ِ ِ ِ ِ‬
‫ِ‬
‫ﻟﻠﺨﻄﺐ اﳌﻨْ َﱪﱠﻳﺔ َو ﱡ ُ ِ َ‬
‫‪16‬‬
‫اﻟﻮﻋﻈﻴﺔ‬ ‫ﱢﻣﺔً َ ْ ﱠ ُ‬
‫ﻣﻘﺪ َ‬
‫‪َ ُ 125‬‬
‫ِ‬
‫ﻳﻌﺒﺪ‬
‫ﻣﻦ ْ ُ‬ ‫اﳊﻤﺪ ﷲ ﱠاﻟﺬي ﻟﺸﺮﻋﻪ َ ْ َ ُ‬
‫ﳜﻀﻊ َ ْ‬ ‫ُ‬
‫ـﺴﻬﺮ اﳌﺘَ ْـﻬ ﱢﺠـ ُـﺪ وﻻ‬ ‫ِ‬ ‫ِِ‬ ‫اﳊﻤـ ُـﺪ ﷲ اﻟﱠـ ِـﺬي ﻟــﺸﺮﻋﻪ َﳜْــﻀﻊ ﻣــﻦ ﻳﻌﺒــﺪ‪ ،‬وِ َ ِ‬
‫ـﺴﺠﺪ‪ ،‬وﻟﻄْﻴــﺐ ﻣﻨﺎﺟﺎﺗــﻪ ﻳـ ُ‬ ‫ـﺸﻊ َﻣـ ْـﻦ ﻳَ ْـﺮﻛــﻊ وﻳـ ُ‬
‫ﻟﻌﻈﻤﺘــﻪ ﳜـ ُ‬ ‫َ‬ ‫َ ُ َ ْ ُْ‬
‫ـﻼم اﳌﺨﻠـﻮﻗﲔ وﻳَْـﺒﻌـﺪ‪ ،‬أﲪـﺪﻩ َﲪْ َـﺪ‬ ‫أن ﻳ َ ِ‬
‫ـﺸﺎﺑﻪ َﻛ َ َ‬
‫ٍ ِ‬
‫ـﺒﺤﺎﻧﻪ ﺑﻜـﻼم ﳚ ﱡـﻞ ْ ُ‬ ‫ـﺘﻜﻠﻢ ﺳ َ‬ ‫ﱠ‬ ‫ﻟﻄﻠﺐ ﺛﻮ ِاﺑﻪ ﻳَْ ِ ُ‬‫ﻳﺮﻗﺪ‪ ،‬وِ َ ِ‬
‫وﳚﻬـﺪ‪ ،‬ﻳ َ َ ُ‬ ‫ـﺴﻪ َْ‬
‫اﳌﺠﺎﻫ ُـﺪ ﻧـَ ْﻔ َ‬ ‫ـﺒﺬل ُ َ‬ ‫ُْ‬
‫ـﺺ ﷲ وﺗَ َـﻌﺒﱠـﺪ‪ ،‬وأﺷـﻬﺪ‬ ‫أن ﻻ ِإﻟﻪ ِإﻻﱠ اﷲ ْ َ‬ ‫ِ‬
‫ـﻬﺎدة َﻣ ْـﻦ أﺧﻠ َ‬
‫ﻳﻚ ﻟـﻪ ﺷ َ‬ ‫وﺣﺪﻩ ﻻ ﺷـﺮ َ‬ ‫ﻣﺸﺮد‪ ،‬وأﺷﻬﺪ ْ‬ ‫ﻏﲑ ُ َ ﱠ‬ ‫اﻟﻮﻗﻮف ﻋﻠﻰ ﺑﺎﺑﻪ َ‬ ‫َ‬ ‫ـﺮﺟﻮ‬
‫ﻣﻦ ﻳَ ْ ُ‬
‫َْ‬
‫ـﺰود‪ ،‬ﺻ ﱠـﻠﻰ اﷲ ﻋﻠﻴـﻪ وﻋﻠـﻰ ﺻـﺎﺣﺒﻪ أﰊ ﺑﻜ ٍـﺮ اﻟـﺼﺪﻳﻖ اﻟﱠ ِـﺬي ﻣـﻸ ﻗﻠَـﻮب‬ ‫ِ‬
‫ﻋﺒﺪﻩ ورﺳﻮُﻟﻪ ﱠاﻟﺬي ﻗﺎم ﺑﻮاﺟـﺐ اﻟﻌﺒـﺎدة وﺗَـ َ ﱠ ْ‬ ‫أن ﳏﻤﺪاً ُ‬ ‫ﱠ‬
‫ِ‬ ‫ـﺎت ﺗُْـﻨ ِﻔــﺪ‪ ،‬وﻋﻠــﻰ ﻋُ َﻤـ َـﺮ اﻟﱠـ ِـﺬي َﻛـ َ‬
‫ـﻀﻴﻪ َﻗﺮﺣـ ٍ‬
‫ِ ِ‬
‫ـﻀﺪ‪ ،‬وﻋﻠــﻰ ﻋﺜﻤــﺎن اﻟﱠــﺬي ﺟﺎءَﺗْــﻪ اﻟــﺸﻬﺎدةُ ﻓﻠــﻢ ﻳـ َﱠ ْ‬
‫ـﱰدد‪،‬‬ ‫ـﻼم وﻳـَ ْﻌـ ُ‬ ‫ـﺎن ﻳـُ َﻘـ ﱢـﻮي ِ‬
‫اﻹﺳـ َ‬ ‫ُ ْﻣﺒﻐـ ْ َ‬
‫ِ‬ ‫ـﺎﺋﺮ آﻟـِِـﻪ وأﺻـ ِ‬ ‫ِ‬ ‫ِ‬
‫اﻟﻤﺆﺑـﱠـﺪ‪،‬‬
‫ـﺴﺘﻤﺮة ﻋﻠــﻰ اﻟﺰﻣــﺎن ْ ُ‬
‫ـﺤﺎﺑﻪ ﺻـﻼة ُﻣـ ْ َ ﱠ‬ ‫ـﺼﺪ‪ ،‬وﻋﻠـﻰ ﺳـ ِ‬ ‫اﻟﻜﻔـ ِـﺮ ﺑــﺴﻴﻔﻪ وَْﳛـ ُ‬
‫ع ُ‬ ‫ـﺴﻒ ْزر َ‬ ‫وﻋﻠـﻰ وﻋﻠـ ﱟـﻲ اﻟﱠــﺬي ﻛــﺎن ﻳْﻨ ُ‬
‫وﺳﻠﻢ ﺗﺴﻠﻴﻤﺎً‪.‬‬ ‫ﱠ‬
 ‫اﻟﺪروس ْ ِ ﱠ ِ‬ ‫ﺳﺠﻌﻴﺔً ِْ َ ِ ِ ِ ِ‬
‫ِ‬
‫ﻟﻠﺨﻄﺐ اﳌﻨْ َﱪﱠﻳﺔ َو ﱡ ُ ِ َ‬
‫‪17‬‬
‫اﻟﻮﻋﻈﻴﺔ‬ ‫ﱢﻣﺔً َ ْ ﱠ ُ‬
‫ﻣﻘﺪ َ‬
‫‪َ ُ 125‬‬
‫ِ‬
‫وﻣﻜﻨﻮﻧﻪ‬ ‫ﻇﺎﻫﺮ ْ ِ‬
‫اﻷﻣﺮ‬ ‫اﳌﻄﻠﻊ ﻋﻠﻰ ِ‬ ‫اﳊﻤﺪ ﷲ ﱠ ِ‬‫ُ‬
‫ـﺪاع ﻓُُـﻨﻮﻧـِـﻪ‪،‬‬ ‫ـﺮد ﺑﺈﻧْـ ِ‬
‫ِ‬ ‫ـﺎﻫﺮ اﻷﻣـ ِـﺮ وﻣﻜﻨﻮﻧـِـﻪ‪ ،‬اﻟﻌــﺎﱂ ﺑـ ﱢ ِ‬ ‫اﳊﻤــﺪ ﷲ اﳌﻄﱠﻠـ ِـﻊ ﻋﻠــﻰ ﻇـ ِ‬
‫ـﺴﺮ اﻟﻌﺒــﺪ وﺟﻬــﺮﻩِ وﻇﻨﻮﻧـِـﻪ‪ ،‬اﳌﺘَﻔـ ﱢ َ‬
‫ـﺸﺎء اﻟﻌــﺎﱂ وإﺑْـ ِ‬ ‫ْ‬ ‫ُ‬
‫ُ‬ ‫وﺳﻜﻮﻧﻪ‪ ،‬أﺣﺴﻦ ﻛﻞ ٍ‬ ‫ِ‬ ‫ِ‬
‫ـﺼﻰ َﻋ َـﺪ َد ﻣـﺎ ﰲ اﻟ ﱠ َ ِ‬
‫ـﺸﺠﺮ ﻣـﻦ‬ ‫وﺷﻖ اﳊَ َـﺪق‪ ،‬وأ ْﺣ َ‬‫وﻓﺘﻖ اﻷﲰﺎع ﱠ‬ ‫ﺷﻲء َﺧﻠﻖ‪َ ،‬‬ ‫ﻣﻨﻬﻢ ﰲ ﺣﺮﻛﺘﻪ ُ ُ ْ ْ َ َ ﱠ َ ْ‬ ‫ﻟﻜﻞ ُ ْ‬ ‫اﳌﺪﺑﺮ ﱟ‬ ‫ﱢ‬
‫أﻋﻮ ِادﻩ وﻏُ ِ‬
‫ـﺪس اﻟﻠﱠﻴ ِـﻞ ُ ُ ْ‬
‫ودﺟﻮﻧـﻪ‪،‬‬ ‫أﻃﻠﻌ َﻬـﺎ‪ ،‬ﰲ ﺣْﻨ ِ‬ ‫ـﻮم و ْ‬
‫ورﻓﻌﻬـﺎ‪ ،‬و َﺳـﻴﱠ َـﺮ اﻟﻨﺠ َ‬‫اﻷرض ووﺿ َـﻌﻬﺎ و ْأو َﺳ َـﻊ اﻟـﺴﻤﺎءَ َ َ‬ ‫ـﺼﻮﻧﻪ‪ ،‬ﻣـﺪ ْ َ‬ ‫ُ‬ ‫ورق‪ ،‬ﰲ ْ‬ ‫ََ‬
‫ـﺬﻳﻦ ِﻣـﻦ ُدوﻧـﻪ { ‪ ،‬أ ْﲪُـﺪﻩ‬
‫ِِ )‪(1‬‬ ‫ﱠِ‬ ‫ـﺎذا‪َ } ،‬ﻫـ َـﺬا َﺧ ْﻠ ُـﻖ اﻟﻠﱠ ِـﻪ ﻓَ َ ِ‬ ‫ـﻘﺬ ﺑﻪ ِ ْ‬
‫اﻟﺒﺬر ﻣﻦ اﻟﻴُ ْ ِ‬
‫ـﺎذا َﺧﻠَ َـﻖ اﻟ َ‬
‫ـﺄروﱏ َﻣ َ‬ ‫ُ‬ ‫ـﺒﺲ إﻧْﻘ ً‬ ‫رذاذا‪ ،‬ﻓﺄﻧْ َ َ‬
‫اﻟﻘﻄﺮ وﺑﻼً َ ً‬ ‫أﻧﺰل ْ‬
‫أن ﳏﻤــﺪاً ﻋﺒـ ُـﺪﻩ ورﺳ ـﻮُﻟﻪ‬‫ـﻠﻄﺎﻧﻪ‪ ،‬وأﺷــﻬﺪ ﱠ‬ ‫ـﺴﺎﻧﻪ‪ ،‬وأ ْﺷــﻬﺪ أن ﻻ إِﻟــﻪ ِإﻻﱠ اﷲ وﺣــﺪﻩ ﻻ ﺷ ـﺮﻳﻚ ﻟــﻪ ﰲ ُُ ِ‬
‫أﻟﻮﻫﻴﱠﺘِـ ِـﻪ وﺳـ ْ ِ‬ ‫ﻋﻠــﻰ ﺟــﻮدﻩ وإﺣـ ِ‬
‫ُ‬ ‫َ‬ ‫َْ‬ ‫ْ‬
‫ﻣﻘﻠـ ِـﻖ ﻛِـ ْـﺴﺮى ﰲ إﻳﻮاﻧـِـﻪ‪ ،‬وﻋﻠــﻰ ﻋﺜﻤـ َ‬
‫ـﺎن‬ ‫اﳌﺆﻳـﱠ ُـﺪ ُﺑﱪﻫﺎﻧـِـﻪ‪ ،‬ﺻـ ﱠـﻠﻰ اﷲ ﻋﻠﻴــﻪ وﻋﻠــﻰ ﺻــﺎﺣﺒﻪ أﰊ ﺑﻜـ ٍـﺮ ﰲ ﲨﻴــﻊ ﺷــﺄﻧﻪ‪ ،‬وﻋﻠــﻰ ﻋُﻤـ َـﺮ ْ‬
‫ـﺼﻮﻧﻪ‪ ،‬وﻋﻠــﻰ آﻟِـ ِـﻪ وأﺻــﺤﺎﺑﻪ ا ﺘﻬــﺪ ﻛـ ٌـﻞ ﻣــﻨﻬﻢ ﰲ ﻃﺎﻋـ ِـﺔ رﺑـﱢـﻪ ﰲ‬ ‫ـﺎب ﺧﻴــﱪ وﻣﺰﻟْـ ِـﺰل ﺣـ ِ‬
‫ْ َ َُ ُ‬ ‫ـﺎﻫﺮ ْﻟﻴﻠِـ ِـﻪ ﰲ ﻗﺮآﻧـِـﻪ‪ ،‬وﻋﻠــﻰ ﻋﻠـ ﱟـﻲ ﻗـ ِ‬
‫ـﺎﻟﻊ ﺑـ ِ‬ ‫ﺳـ ِ‬
‫وﺳﻠﻢ ﺗﺴﻠﻴﻤﺎً‪.‬‬ ‫ِ‬ ‫ِ‬
‫ﺣﺮﻛﺘﻪ وﺳﻜﻮﻧﻪ‪َ َ َ ،‬‬

‫)‪](1‬ﻟﻘﻤﺎن‪[11 :‬‬
 ‫اﻟﺪروس ْ ِ ﱠ ِ‬ ‫ﺳﺠﻌﻴﺔً ِْ َ ِ ِ ِ ِ‬
‫ِ‬
‫ﻟﻠﺨﻄﺐ اﳌﻨْ َﱪﱠﻳﺔ َو ﱡ ُ ِ َ‬
‫‪18‬‬
‫اﻟﻮﻋﻈﻴﺔ‬ ‫ﱢﻣﺔً َ ْ ﱠ ُ‬
‫ﻣﻘﺪ َ‬
‫‪َ ُ 125‬‬

‫اﳊﻤﺪ ﷲ اﳊﻜﻴﻢ اﳋﺎﻟﻖ‪ ،‬اﻟﻌﻈﻴﻢ اﳊﻠﻴﻢ اﻟﺼﺎدق‬ ‫ُ‬

‫ـﺴﺒﻊ اﻟﻄﺮاﺋ ــﻖ ‪ ،‬ﺑــﺪون ﻋ َﻤ ـ ٍـﺪ وﻻ‬‫ـﺮﱘ اﻟ ـﺮ ِازق‪َ ،‬رﻓَـ َـﻊ اﻟـ ﱠ ْ‬
‫ـﺮﺣﻴﻢ اﻟﻜ ـ ِ‬
‫اﳊﻤـ ُـﺪ ﷲ اﳊﻜ ــﻴﻢ اﳋ ــﺎﻟﻖ‪ ،‬اﻟﻌﻈ ــﻴﻢ اﳊﻠ ــﻴﻢ اﻟــﺼﺎدق‪ ،‬اﻟ ـ ِِ‬
‫اﻹﻧـﺴﺎن‬ ‫ـﺎﺋﻖ‪ ،‬وﺗﻜ ﱠﻔـﻞ ﺑـﺄرز ِاق ﲨﻴـﻊ اﳋﻼﺋـﻖ‪ ،‬ﺧﻠـﻖ ِ‬
‫َ‬
‫اﻫﲔ واﳊﻘ ِ‬
‫ﺧﻠﻘﻪ ﺑـﺎﻟﱪ ِ‬‫ﺗﻌﺮف إﱃ ْ‬ ‫ﺑﺎﳉﺒﺎل اﻟﺸﻮ ِاﻫﻖ‪ َ ،‬ﱠ َ‬
‫ِ‬ ‫اﻷرض‬
‫َ‬ ‫وﺛﺒﺖ‬
‫ﻋﻼﺋﻖ‪ ،‬ﱠ َ‬ ‫َ ِ‬
‫ﻋﻦ اﳋﻄﺄ و ِ‬
‫اﻟﻨﺴﻴﺎن ﻓﻴﻤﺎ ﻻ ﻳـُ َﻮاﻓﻖ‪.‬‬ ‫وﺳﺎﳏﻪ ِ‬ ‫ﻣﻦ ﻣﺎء داﻓﻖ‪ ،‬وأﻟﺰﻣﻪ ﺑﺎﻟﺸﺮاﺋﻊ ﻟﻮﺻﻞ اﻟﻌﻼﺋﻖ‪ََ ،‬‬
‫ـﺺ ﻻ ﻣﻨ ـ ِـﺎﻓﻖ‪،‬‬
‫ﻳﻚ ﻟ ــﻪ ﺷ ــﻬﺎدةَ ُﳐﻠِـ ٍ‬‫أن ﻻ إِﻟ ــﻪ إﻻﱠ اﷲ وﺣ ـ َـﺪﻩ ﻻ ﺷ ـﺮ َ‬ ‫أ ْﲪ ـ ُـﺪﻩ ﻣ ــﺎ ﺳ ــﻜﺖ ﺳ ــﺎﻛﺖ وﻧﻄ ــﻖ ﻧ ـ ِ‬
‫ـﺎﻃﻖ‪ ،‬وأ ْﺷ ـ َـﻬﺪ ْ‬ ‫َ‬ ‫ٌ‬ ‫َ‬ ‫َ‬
‫ـﺮدةِ‬
‫ـﻮم اﻟ ﱢ ﱠ‬ ‫اﻟﺸﺎ ِﻫﻖ‪ ،‬ﺻﻠﻰ اﷲ ﻋﻠﻴﻪ وﻋﻠﻰ ﺻﺎﺣﺒﻪ أﰊ ﺑﻜ ٍـﺮ اﻟﻘ ِ‬
‫ـﺎﺋﻢ ﻳ َ‬ ‫دﻋﻮﺗﻪ اﻟﻨﺎزل و ﱠ‬‫ﻋﻤﺖ ُ‬ ‫ﻋﺒﺪﻩ ورﺳﻮُﻟﻪ اﻟﺬي ﱠ ْ‬ ‫أن ﳏﻤﺪاً ُ‬ ‫أﺷﻬﺪ ﱠ‬
‫و ُ‬
‫ـﺎرق‪ ،‬وﻋﻠـﻰ ﻋﻠ ﱟـﻲ اﻟـﺬي‬ ‫ﺣﺮﻣﺘَـﻪ إﻻﱠ ﻣ ِ‬ ‫ِ‬ ‫ﻗﺎﻫﺮ اﻟﻜﻔ ِ ِ‬ ‫ﺑﺎﳊﺰم اﻟﻼﺋﻖ‪ ،‬وﻋﻠﻰ ُﻋﻤﺮ ِ‬
‫ـﺘﺤﻞ ُ ْ َ‬
‫ـﺎن اﻟـﺬي َﻣـﺎ ا ْﺳ َ َ ﱠ‬‫ـﺎﻟﻖ‪ ،‬وﻋﻠـﻰ ﻋﺜﻤ َ‬ ‫ـﺎر وﻓـﺎﺗﺢ اﳌَْﻐ َ‬ ‫ََ‬ ‫َْ‬
‫وﺳﻠﻢ ﺗﺴﻠﻴﻤﺎً‪.‬‬‫ﻓﺎﺋﻖ‪ ،‬ﱠ‬ ‫أﺻﺤﺎﺑﻪ اﻟﺬﻳﻦ ُﻛﻞﱞ ﻣﻨﻬﻢ ﻋﻠﻰ ﻣﻦ ِﺳﻮاﻫﻢ ِ‬ ‫آﻟﻪ و ِ‬ ‫ﻳﺴﻠﻚ اﳌﻀﺎﻳﻖ‪ ،‬وﻋﻠﻰ ِِ‬ ‫ﻛﺎن ِ َ ِ‬
‫ﻟﺸﺠﺎﻋﺘﻪ َ ْ ُ‬
‫ُ‬ ‫َ‬ ‫َ‬
 ‫اﻟﺪروس ْ ِ ﱠ ِ‬ ‫ﺳﺠﻌﻴﺔً ِْ َ ِ ِ ِ ِ‬
‫ِ‬
‫ﻟﻠﺨﻄﺐ اﳌﻨْ َﱪﱠﻳﺔ َو ﱡ ُ ِ َ‬
‫‪19‬‬
‫اﻟﻮﻋﻈﻴﺔ‬ ‫ﱢﻣﺔً َ ْ ﱠ ُ‬
‫ﻣﻘﺪ َ‬
‫‪َ ُ 125‬‬

‫وﻳﺼﻔﺢ‬ ‫ﱠِ‬
‫ﻟﻞ ْ‬ ‫اﳊﻤﺪ ﷲ اﻟﺬي ْﳝﺤﻮ اﻟﺰﱠَ َ‬ ‫ُ‬
‫ِِ‬ ‫ِ‬
‫ﻋﺎﻣﻠــﻪ ﻳـَ ـ ْﺮﺑﺢ‪َ ،‬رﻓَـ َـﻊ‬
‫ـﺼﻔﺢ‪ ،‬وﻳﻐﻔــﺮ اﳋَﻄـ َـﻞ وﻳـ ْـﺴﻤﺢ‪ ،‬ﻛـ ﱡـﻞ ﻣـ ْـﻦ ﻻذَ ﺑــﻪ أﻓـﻠَْــﺢ‪ ،‬وﻛـ ﱡـﻞ ﻣــﻦ َ َ‬ ‫اﳊﻤـ ُـﺪ ﷲ اﻟﱠــﺬي ﳝْﺤــﻮ اﻟﺰﻟﱠَـ َـﻞ وﻳـ ْ‬
‫أﺻﻠﺢ‪.‬‬ ‫اﻟﻔﻘﺮ ْ َ‬ ‫أﻏﲎ وأﻓْ َـﻘﺮ ُﱠ‬ ‫ِ‬ ‫ٍ‬
‫ﻛﺎن ْ َ ْ ُ‬
‫ورﲟﺎ َ‬ ‫ﻳﺴﺒﺢ‪َ ْ ،‬‬ ‫اﻟﺰرعُ ﰲ اﳌﺎء ْ‬ ‫اﻟﻘﻄﺮ ﻓﺈذا ﱠ‬
‫ـﺰل ْ َ َ‬‫اﻟﻤﺢ‪ ،‬وأﻧْ َ َ‬‫ﻓﺘﺄﻣﻞ و ْ َ‬
‫اﻟﺴﻤﺎءَ ﺑﻐﲑ َﻋﻤﺪ ﱠ ْ‬
‫ِ‬
‫ـﺴﺢ‪ ،‬وأ ْﺷــﻬﺪ ﱠ‬
‫أن‬ ‫أن ﻻ إِﻟــﻪَ ِإﻻﱠ اﷲ اﻟْﻐَـ ِ ﱡ‬
‫ـﲏ اﳉ ـﻮ ُاد َﻣـ ﱠـﻦ ﺑﺎﻟﻌﻄــﺎء اﻟﻮاﺳـ ِـﻊ وأﻓْـ َ‬ ‫ـﻬﺪ ْ‬
‫ﺻــﺒﺢ‪ ،‬وأ ْﺷـ ُ‬ ‫ـﺎر وﻣــﺎ أ ْ‬ ‫ـﺴﻰ اﻟﻨﻬـ ُ‬ ‫أ ْﲪَـ ُـﺪﻩ ﻣــﺎ أ ْﻣـ َ‬
‫ِ‬ ‫ـﺎن اﳊَ ﱠـﻖ و ْأوﺿـﺢ‪ ،‬ﺻ ﱠـﻠﻰ اﷲ ﻋﻠﻴـﻪ وﻋﻠـﻰ ﺻ ِ‬ ‫ﳏﻤﺪاً ﻋﺒ ُـﺪﻩ ورﺳـﻮُﻟﻪ اﻟﱠ ِـﺬي أﺑ َ‬
‫ﻻزَﻣـﻪُ ﺣـﻀﺮاً وﺳـﻔﺮاً وﱂ ﻳـَْﺒـ َـﺮ َح‪،‬‬ ‫ـﺎﺣﺒﻪ أﰊ ﺑﻜ ٍـﺮ اﻟﱠـﺬي َ‬ ‫َ‬
‫ـﻠﺢ‪ ،‬وﻋﻠـﻰ ﻋﻠ ﱟـﻲ اﺑ ِـﻦ َﻋ ﱢﻤ ِـﻪ‬ ‫ﺻَ َ‬ ‫ـﺎن اﻟﱠ ِـﺬي أﻧﻔـﻖ اﻟﻜﺜـﲑ ﰲ ﺳ ِ‬
‫ـﺒﻴﻞ اﷲ وأ ْ‬ ‫ـﺪح‪ ،‬وﻋﻠـﻰ ﻋﺜﻤ َ‬ ‫ـﺎن ﰲ إ ْﻋـﺰ ِاز اﻟـﺪ ِ‬
‫ﱢﻳﻦ ﻳ ْﻜ َ ُ‬ ‫ﻋﻤﺮاﻟﱠ ِـﺬي َﻛ َ‬ ‫وﻋﻠﻰ ُ َ‬
‫وﺳﻠﻢ ﺗﺴﻠﻴﻤﺎً‪.‬‬ ‫ﺑﺈﺣﺴﺎن ﱠ‬ ‫ٍ‬ ‫ِ‬
‫اﻟﺼﺤﺎﺑﺔ واﻟﺘﺎﺑﻌﲔ ﳍﻢ‬ ‫وأَﺑـﺮأ ﱠﳑﻦ ﻳﻐ ُﻠﻮ ﻓﻴﻪ أو ﻳ ْـﻘﺪح‪ ،‬وﻋﻠﻰ ِ‬
‫ﺑﻘﻴﺔ‬ ‫َ‬ ‫َْ‬
 ‫اﻟﺪروس ْ ِ ﱠ ِ‬ ‫ﺳﺠﻌﻴﺔً ِْ َ ِ ِ ِ ِ‬
‫ِ‬
‫ﻟﻠﺨﻄﺐ اﳌﻨْ َﱪﱠﻳﺔ َو ﱡ ُ ِ َ‬
‫‪20‬‬
‫اﻟﻮﻋﻈﻴﺔ‬ ‫ﱢﻣﺔً َ ْ ﱠ ُ‬
‫ﻣﻘﺪ َ‬
‫‪َ ُ 125‬‬
‫ِ‬
‫وﺿﻊ‬ ‫اﳊﻤﺪ ﷲ ﱠاﻟﺬي ﻻ ر َ‬
‫اﻓﻊ ﳌﺎ َ َ َ‬ ‫ُ‬
‫ﺻـﻞ وﻻ‬ ‫أﻋﻄَـﻰ وﻻ ِ‬ ‫اﻟﺬي ﻻ راﻓﻊ ﳌـﺎ وﺿـﻊ‪ ،‬وﻻ وا ِﺿـﻊ ﳌـﺎ رﻓـﻊ‪ ،‬وﻻ ﻣ ِ‬ ‫اﳊﻤﺪ ﷲ ﱠ ِ‬
‫ـﺎﻃﻊ ﳌـﺎ َو َ‬
‫ﻣﻌﻄـﻲ ﳌـﺎ ﻣﻨَـﻊ‪ ،‬وﻻ ﻗ َ‬ ‫ُْ‬ ‫ـﺎﻧﻊ ﳌـﺎ ْ‬ ‫َ‬ ‫َ َ ََ‬ ‫ُ‬
‫اﻟﻀﺮر وﺑﺮﲪﺘﻪ ﻧََـﻔﻊ‪.‬‬ ‫ﻗﻄﻊ‪ِ ْ ِ ،‬‬ ‫ِ‬
‫وﻗﻊ ُ‬ ‫ﲝﻜﻤﺘﻪ َ‬ ‫َواﺻﻞ ﳌﺎ َ َ َ‬
‫ﺻ َـﻨﻊ‪ ،‬وأﺷـﻬﺪ ﱠ‬
‫أن ﳏﻤـﺪاً ﻋﺒ ُـﺪﻩ ورﺳـﻮُﻟﻪ ْأرﺳ َـﻠﻪ‬ ‫ـﺪع ﻣـﺎ َ‬
‫ع وأﺑْ َ َ‬‫أﺣ َﻜ َـﻢ ﻣـﺎ َﺷ َـﺮ َ‬ ‫أن ﻻ ِإﻟﻪ إﻻﱠ اﷲ و ْﺣ َـﺪﻩ ﻻ ﺷـﺮ َ‬
‫ﻳﻚ ﻟـﻪ ْ‬ ‫أﺷﻬﺪ ْ‬ ‫وْ‬
‫ـﺎﺣﺒﻪ‬‫اﺟﺘﻤﻊ‪ ،‬ﺻ ﱠـﻠﻰ اﷲ ﻋﻠﻴـﻪ وﻋﻠـﻰ ﺻ ِ‬ ‫ﺷﺮﻩ ﻣﺎ ْ َ‬
‫ـﺮق ﻣﻦ َﱢ‬‫وﻗﻤﻊ‪ ،‬وﻓَ ﱠ َ‬ ‫ﻓﺄﻫﺒﻄﻪ ﻣﻦ ْ ِ‬
‫ﻋﻠﻴﺎﺋﻪ َ َ‬ ‫َ‬ ‫اﺟﺘﻤﻊ‪َ َ ْ ،‬‬ ‫وﺻﺎل و ْ‬
‫اﻟﻜﻔﺮ ﻗﺪ َﻋﻼَ وارﺗﻔﻊ‪َ ،‬‬ ‫وْ ُ ْ ُ‬
‫ﻇﻠﻤـﺎً وﻣـﺎ‬‫ـﻮل ْ‬‫ـﺎن اﳌﻘﺘ ِ‬
‫اﻣﺘﻨﻊ‪ ،‬وﻋﻠـﻰ ﻋﺜﻤ َ‬ ‫ﻋﺰ ﺑﻪ ِ‬ ‫وﻃﻠﻊ‪ ،‬وﻋﻠﻰ ﻋﻤﺮ ﱠ ِ‬ ‫اﻟﺮدةِ ََ‬ ‫ِ‬ ‫ٍ ﱠِ‬
‫اﻹﺳﻼمُ و َ‬ ‫اﻟﺬي َ ﱠ‬ ‫ُ ََ‬ ‫ﻳﻮم ﱢ ﱠ‬
‫ﺷﺠﺎﻋﺘﻪ َ‬‫َ‬ ‫ﳒﻢ‬
‫ﳒﻢ َْ ُ‬
‫أﰊ ﺑﻜﺮ اﻟﺬي َ َ‬
‫ﻣﺼﻞ ورﻛﻊ‪ ،‬ﱠ‬
‫وﺳﻠﻢ ﺗﺴﻠﻴﻤﺎً‪.‬‬ ‫ِ‬ ‫ِِ‬ ‫ِِ‬ ‫اﺑـﺘﺪع‪ ،‬وﻋﻠﻰ ﻋﻠﻲ ﱠ ِ‬
‫ﺳﺠﺪ ُ َ ﱟ‬
‫وﻗﻤﻊ‪ ،‬وﻋﻠﻰ ﲨﻴﻊ آﻟﻪ وأﺻﺤﺎﺑﻪ ﻣﺎ َ َ‬ ‫اﻟﻜﻔﺮ ﲜﻬﺎدﻩ َ َ‬ ‫دﺣﺾ ْ ُ ْ َ‬
‫َ‬ ‫اﻟﺬي‬ ‫ﱟ‬ ‫َْ َ َ‬
 ‫اﻟﺪروس ْ ِ ﱠ ِ‬ ‫ﺳﺠﻌﻴﺔً ِْ َ ِ ِ ِ ِ‬
‫ِ‬
‫ﻟﻠﺨﻄﺐ اﳌﻨْ َﱪﱠﻳﺔ َو ﱡ ُ ِ َ‬
‫‪21‬‬
‫اﻟﻮﻋﻈﻴﺔ‬ ‫ﱢﻣﺔً َ ْ ﱠ ُ‬
‫ﻣﻘﺪ َ‬
‫‪َ ُ 125‬‬
‫اﳊﻤﺪ ﷲ ﱠ ِ‬
‫ﺷﻲء ﻓََ ﱠ َ‬
‫ـﻘﺪرﻩ‬ ‫ﻛﻞ َ ْ‬‫اﻟﺬي ﺧﻠﻖ ﱠ‬ ‫ُ‬
‫ـﺖ ﰲ ﱢأم اﻟﻜﺘـﺎب ﻣـﺎ أ َر َادﻩ و َﺳ ﱠ‬ ‫وﻋﻠﻢ ﻣﻮرد ﱢ ٍ‬ ‫ِ‬ ‫اﳊﻤﺪ ﷲ ﱠ ِ‬
‫ـﻄﺮﻩ‪ ،‬ﻓـﻼ‬ ‫وﻣﺼﺪرﻩ‪ ،‬وأﺛْـﺒَ َ‬
‫ﻛﻞ ﳐﻠﻮق ْ َ َ‬ ‫ـﻘﺪرﻩ‪َ ْ َ َ ،‬‬ ‫ﺷﻲء ﻓََ ﱠ َ‬
‫ﻛﻞ َ ْ‬ ‫اﻟﺬي ﺧﻠﻖ ﱠ‬ ‫ُ‬
‫ـﺎء‪ ،‬واﻟﻌ ﱠـﺰةِ واﻟﻜﱪﻳـﺎء‪ ،‬ﻓ َﻤ ْـﻦ‬ ‫ـﻚ واﻟﺒﻘ ِ‬ ‫ﺗﻔﺮد ﺑﺎﳌ ْﻠ ِ‬
‫ﻧﺼﺮﻩ‪ ،‬ﱠ‬ ‫ﺧﺎذل ِ‬
‫ﺧﺬﻟﻪُ وﻻ ِ َ‬ ‫ﻣﺆﺧﺮ ِ َﻟﻤﺎ ﱠ‬
‫َ‬ ‫ﻟﻤﻦ َ‬
‫ْ‬ ‫َ‬ ‫ﳌﻦ َ َ‬ ‫ْ‬ ‫ﻧﺎﺻﺮ‬
‫َ‬ ‫أﺧﺮﻩ‪ ،‬وﻻ‬
‫َ‬ ‫ﻣﻘﺪﱢم ﳌﺎ ﱠ‬
‫ﻗﺪ َﻣﻪ‪ ،‬وﻻ ُ َ‬ ‫ُ َ‬
‫اﻟﻘﻴﻮم ﻓﻤـﺎ ْأﻗﻮﻣـﻪ ﺑ ِ ِ‬ ‫ُ‬ ‫َ‬
‫ـﻴﻢ‬
‫ـﺼﺮﻩ‪ ،‬اﻟﻌﻠ ُ‬ ‫ـﺸﺆون ﺧ ْﻠﻘـﻪ وأﺑْ َ َ‬ ‫َ َ ُُ‬ ‫اﳊﻲ َ ﱡ ُ‬ ‫وﻓﻄﺮﻩ‪ ،‬ﱡ‬ ‫أﺑﺪﻋﻪ َ ََ‬
‫ﻓﻴﻤﺎ ْ َ َ‬ ‫ﻳﻚ ﻟﻪ ْ َ‬ ‫اﻷﺣﺪ ﻓﻼ ﺷﺮ َ‬ ‫اﺣﺪ َ ُ‬ ‫أﺣﻘﺮﻩ‪ ،‬اﻟﻮ ُ‬
‫ﻧﺎزﻋﻪ ﰲ ذﻟﻚ ْ َ َ‬ ‫َ‬
‫وﻳﺴﺮﻩ‪.‬‬ ‫ِِ‬ ‫أﲪﺪﻩ ﻋﻠﻰ ﻣﺎ َ ِ‬
‫ﻣﻦ ﻓﻀﻠﻪ َ ﱠ َ‬ ‫أوﱃ ْ‬ ‫ْ‬ ‫أﺿﻤﺮﻩ‪ُ َ ْ ،‬‬
‫اﻟﻌﺒﺪ و ْ َ َ‬
‫أﺳﺮﻩ ُ‬ ‫ﳜﻔﻰ ﻋﻠﻴﻪ ﻣﺎ َ ﱠ‬‫اﳋﺒﲑُ ﻓﻼ َْ‬
‫أن ﳏﻤــﺪاً ﻋﺒ ـ ُـﺪﻩ‬ ‫وﻏ َﻔـ َـﺮﻩ‪ ،‬وأﺷــﻬﺪ ﱠ‬ ‫ﻳﻚ ﻟَـ ُـﻪ‪ ،‬ﻗَﺒِـ َـﻞ ﺗَ ْـﻮﺑــﺔَ اﻟﻌﺎ ِﺻــﻲ ﻓﻌ َﻔــﺎ ﻋــﻦ َذﻧْﺒِــﻪ َ‬
‫أن ﻻ إِﻟــﻪ إﻻﱠ اﷲ وﺣـ َـﺪﻩ ﻻ ﺷ ـﺮ َ‬ ‫وأ ْﺷــﻬﺪ ْ‬
‫ـﺸﺮك وﻗَـﺘَ ــﺮﻩ‪ ،‬وﻓَــﺘﺢ ﻋﻠﻴــﻪ ﻣ ﱠﻜــﺔَ ﻓــﺄزال اﻷﺻــﻨﺎم ِﻣــﻦ اﻟْﺒـﻴـ ِ‬
‫ـﺖ‬ ‫ورﺳـﻮُﻟﻪ اﻟﱠـ ِـﺬي أوﺿــﺢ ﺑــﻪ ﺳــﺒﻴﻞ اﳍﺪاﻳـ ِـﺔ وﻧَـ ﱠـﻮرﻩ‪ ،‬وأزال ﺑــﻪ ﻇﻠﻤـ ِ‬
‫ـﺎت اﻟـ ﱢ ِ‬
‫َْ‬ ‫َ‬ ‫َ‬ ‫َ‬ ‫َ‬ ‫َ‬ ‫ْ‬ ‫َ‬ ‫َ‬ ‫ْ َ‬
‫ـﺪرﻩ و َﺳـََﺮرﻩ‪ ،‬وﺳـ ﱠـﻠﻢ‬ ‫ـﺤﺎﺑﻪ اﻟﻜـﺮِام اﻟْﺒ ــﺮرة‪ ،‬وﻋﻠــﻰ اﻟﺘــﺎﺑﻌﲔ ﳍــﻢ ﺑﺈﺣـ ٍ‬ ‫وﻃَﱠﻬــﺮﻩ‪ ،‬ﺻـ ﱠـﻠﻰ اﷲ ﻋﻠﻴــﻪ وﻋﻠــﻰ آﻟـِِـﻪ وأﺻـ ِ‬
‫اﻟﻘ َﻤـ ُـﺮ ﺑـ َ‬
‫ـﺴﺎن ﻣــﺎ ﺑـَﻠَـ َـﻎ َ‬‫ْ َ‬ ‫َ‬ ‫َ ََ‬ ‫َ َ‬
‫ﺗﺴﻠﻴﻤﺎً‪.‬‬
 ‫اﻟﺪروس ْ ِ ﱠ ِ‬ ‫ﺳﺠﻌﻴﺔً ِْ َ ِ ِ ِ ِ‬
‫ِ‬
‫ﻟﻠﺨﻄﺐ اﳌﻨْ َﱪﱠﻳﺔ َو ﱡ ُ ِ َ‬
‫‪22‬‬
‫اﻟﻮﻋﻈﻴﺔ‬ ‫ﱢﻣﺔً َ ْ ﱠ ُ‬
‫ﻣﻘﺪ َ‬
‫‪َ ُ 125‬‬

‫ﻗﻬﺮﻩ‬ ‫اﻟﻌﻈﻴﻢ ﰲ َْ ِ‬
‫ﻗﺪرﻩ‪ ،‬اﻟﻌﺰ ِﻳﺰ ﰲ ْ ِ‬ ‫ِ‬ ‫اﳊﻤﺪ ﷲ‬
‫ُ‬
‫ـﺼﺮﻩ‪ ،‬وﻋﻠــﻰ‬ ‫اﳌﺠﺎﻫـ ِـﺪ ﺑِﻨَـ ْ ِ‬ ‫ِِ‬
‫وﺟ ْﻬـ ِـﺮﻩ‪ ،‬اﳉﺎﺋــﺪ ﻋﻠــﻰ ُ َ‬
‫ـﺪرﻩ‪ ،‬اﻟﻌﺰﻳـ ِـﺰ ﰲ ﻗﻬـ ِـﺮﻩ‪ ،‬اﻟﻌـ ِ ِ ِ ِ‬
‫ـﺎﱂ ﲝــﺎل اﻟﻌَْﺒــﺪ ﰲ ﺳـ ﱢـﺮﻩ َ‬ ‫ْ‬ ‫ـﻴﻢ ﰲ ﻗَـ ْ ِ‬
‫اﳊﻤـ ُـﺪ ﷲ اﻟﻌﻈـ ِ‬
‫أن ﺗﻘــﻮم‬ ‫ـﺪب ﰲ ﻓﻴــﺎﰲ ﻗـَْﻔـ ِـﺮﻩ‪ ،‬وِﻣــﻦ آﻳﺎﺗـِـﻪ ْ‬ ‫ـﻂ َﺳـ ْ ِ‬
‫ـﻄﺮﻩ‪ ،‬وﻳــﺮى اﻟﻨﱠﻤـ َـﻞ ﻳـ ﱡ‬ ‫ﻳﻒ اﻟﻘﻠـ ِـﻢ ﻋﻨــﺪ ﺧـ ﱢ‬ ‫اﳌﺘَﻮا ِﺿـ ِـﻊ ﻣــﻦ ِ ِ ِ ِ‬
‫ﺻ ـﺮ َ‬‫ـﺴﻤﻊ َ‬
‫أﺟﻠــﻪ َﺑﺮﻓْﻌــﻪ‪ ،‬ﻳـ ُ‬
‫ْ‬
‫ﻳﻚ ﻟـﻪ إﻗﺎﻣــﺔً ﻟِـ ْ ْ ِِ‬ ‫ـﺄﻣﺮﻩ‪ ،‬أ ْﲪــﺪﻩ ﻋﻠـﻰ اﻟﻘـ ِ‬
‫ـﻬﺪ‬
‫ـﺬﻛﺮﻩ‪ ،‬وأﺷـ ُ‬ ‫أن ﻻ إِﻟــﻪَ ِإﻻﱠ اﷲ وﺣـ َـﺪﻩ ﻻ ﺷـﺮ َ‬ ‫ـﻬﺪ ْ‬‫ـﻀﺎء ُﺣ ْﻠـ ِـﻮﻩ وُﻣـﱢـﺮﻩ‪ ،‬وأﺷ ُ‬
‫َ َ‬ ‫اﻷرض ﺑـ َ ْ ِ َ ُ ُ‬
‫ـﺴﻤﺎءُ و ُ‬ ‫اﻟ َ‬
‫ـﺎﺣﺒﻪ أﰊ ﺑﻜـ ٍـﺮ اﻟـ ِ‬
‫ـﺴﺎﺑﻖ ﲟــﺎ َوﻗَـ َـﺮ ﻣــﻦ‬ ‫ـﺎﻟﱪ إﱃ اﳋ ْﻠـ ِـﻖ ﰲ ﺑـّـﺮﻩ وَْﲝـ ِـﺮﻩ‪ ،‬ﺻـ ﱠـﻠﻰ اﷲ ﻋﻠﻴــﻪ وﻋﻠــﻰ ﺻـ ِ ِ‬‫ـﻮث ﺑـ ِ ﱢ‬
‫أن ﳏﻤــﺪاً ﻋﺒـ ُـﺪﻩ ورﺳـﻮُﻟﻪ اﳌﺒﻌـ ُ‬
‫ـﺼﺎﺑﺮ ﻣـﻦ أﻣـﺮﻩ ﻋﻠـﻰ ُﻣ ﱢـﺮﻩ‪ ،‬وﻋﻠـﻰ ﻋﻠ ﱟـﻲ‬ ‫ﻳﻦ اﻟ ِ‬ ‫ـﺎن ِذي اﻟﻨﱡـﻮَر ِ‬
‫ﲝﺰِﻣـﻪ وﻗﻬ ِـﺮﻩ‪ ،‬وﻋﻠـﻰ ﻋﺜﻤ َ‬ ‫اﻹﺳ ِ‬
‫ـﻼم ََْ‬ ‫ﻣﻌﺰ ِ‬‫ﻋﻤﺮ ُ ﱢ‬ ‫ِ ِ‬
‫اﻹﳝﺎن ﰲ َ ْ ِ‬
‫ﺻﺪرﻩ‪ ،‬وﻋﻠﻰ ُ َ‬
‫وﺳﻠﻢ ﺗﺴﻠﻴﻤﺎً‪.‬‬‫ﺑﻘﻄﺮﻩ‪ ،‬ﱠ‬
‫اﻟﺴﺤﺎب ْ ِ‬ ‫آﻟﻪ وأﺻﺤﺎﺑﻪ واﻟﺘﺎﺑﻌﲔ ﳍﻢ ِ ٍ‬
‫ﺑﺈﺣﺴﺎن ﻣﺎ ﺟﺎد‬ ‫وﺻﻬﺮﻩ‪ ،‬وﻋﻠﻰ ِِ‬
‫ﻋﻤﻪ ِ ْ ِ‬ ‫اﺑﻦ ﱢ‬
‫ُ‬ ‫َ‬
 ‫اﻟﺪروس ْ ِ ﱠ ِ‬ ‫ﺳﺠﻌﻴﺔً ِْ َ ِ ِ ِ ِ‬
‫ِ‬
‫ﻟﻠﺨﻄﺐ اﳌﻨْ َﱪﱠﻳﺔ َو ﱡ ُ ِ َ‬
‫‪23‬‬
‫اﻟﻮﻋﻈﻴﺔ‬ ‫ﱢﻣﺔً َ ْ ﱠ ُ‬
‫ﻣﻘﺪ َ‬
‫‪َ ُ 125‬‬
‫ِ‬
‫ﺑﺎﳉﻼل واﻟﺒﻘﺎء‬ ‫اﳊﻤﺪ ﷲ ِ‬
‫اﳌﺘﻔﺮد‬ ‫ُ‬
‫اﻟﻌﻈﻤﺔ واﻟﻜﱪﻳﺎء‪ ،‬واﻟﻌ ﱢـﺰ اﻟﱠ ِـﺬي ﻻ ﻳـُﺮام‪ ،‬اﻟﻌﻠ ﱢـﻲ ﻋـﻦ ُﻣـﺪاﻧﺎةِ اﻷوﻫـﺎم‪ ،‬اﳉﻠﻴـﻞ اﻟﻌﻈـﻴﻢ‬ ‫ﺑﺎﳉﻼل واﻟﺒﻘﺎء‪ ،‬و ِ‬ ‫ِ‬ ‫اﳊﻤﺪ ﷲ ِ‬
‫اﳌﺘﻔﺮد‬ ‫ُ‬
‫ِ‬ ‫اﻷﻓﻬﺎم‪ ،‬اﻟﻐﲏ ِ‬ ‫ﱠِ‬
‫ﻣﻔﺘﻘﺮ إﻟﻴﻪ ﻋﻠﻰ اﻟ ﱠـﺪو َام‪َ ،‬وﻓﱠ َـﻖ َﻣ ْـﻦ ﺷـﺎء ﻓ َ َ‬
‫ـﺄﻣﻦ‬ ‫ﻣﻦ ﺳﻮاﻩ ٌ‬ ‫ﻓﻜﻞ َ ْ‬
‫ﳐﻠﻮﻗﺎﺗﻪ‪ ،‬ﱡ‬ ‫ﲨﻴﻊ‬
‫ﺑﺬاﺗﻪ ﻋﻦ ِ‬ ‫اﻟﻌﻘﻮل و ْ ُ ﱢ‬ ‫ُ‬ ‫اﻟﺬي ﻻ ﺗﺪرُﻛﻪ‬
‫ـﻀﺎﺟﻊ رﻏﺒـﺔً ﰲ اﳌﻘـﺎم‪ ،‬ﻓَـﻠَـْﻮ‬ ‫ﻟﺬﻳﺬ اﳌﻨـﺎم‪ ،‬و ِ‬ ‫ِ‬
‫ﺻـﺤﺐ ُرﻓﻘـﺔً ﺗﺘﺠـﺎﰱ ﺟﻨـﻮُ ﻢ ﻋـﻦ اﳌ َ‬ ‫َ‬ ‫ـﻬﺠﺮ َ‬ ‫وﺟﺪ ﻟﺬة ﻣﻨﺎﺟﺎة ﻣﻮﻻﻩُ ﻓَ َ َ‬ ‫ﺑﻪ واﺳﺘﻘﺎم‪ ،‬ﰒ َ َ َ‬
‫ـﺎس ﻧﻴـﺎم‪ ،‬وﺗﺒـﺎرك اﻟﱠ ِـﺬي َﻏ َﻔ َـﺮ وﻋ َﻔـﺎ‪ ،‬وﺳ َـﱰ وَﻛ َﻔـﻰ‪،‬‬ ‫ﻓﺴﺒﺤﺎن ﻣﻦ أﻳْ َـﻘﻈَ ُﻬ ْـﻢ واﻟﻨ ُ‬
‫َ‬ ‫ﺣﻨﺪس ﱠ‬
‫اﻟﻈﻼم‪،‬‬ ‫اﻓﻠﻬﻢ ﰲ َ ْ ِ‬ ‫ﺳﺎرت ﻗﻮ ُ‬ ‫ْ‬ ‫وﻗﺪ‬
‫أﻳﺘﻬﻢ َ َ ْ‬‫رَ‬
‫ـﻬﺪ أن ﻻ إِﻟـﻪ ِإﻻﱠ اﷲ‬ ‫ـﻼم‪ ،‬وأ ْﺷ َ ُ‬‫اﻹﺳ ِ‬ ‫ـﻆ ﻧﻌﻤ ِـﺔ ِ‬‫اﳉﺴﺎم‪ ،‬وأﺷﻜﺮﻩُ وأﺳ ُـﺄﻟﻪ ﺣﻔ َ‬ ‫ﻧﻌﻤﻪ ِ‬
‫اﻹﻧﻌﺎم‪ ،‬أﲪﺪﻩ ﻋﻠﻰ َ ِ ِ‬ ‫ﲨﻴﻊ ِ‬ ‫ِ‬
‫أﺳﺒﻞ ﻋﻠﻰ اﻟﻜﺎﻓﺔ َ‬ ‫و َْ‬
‫ِ‬
‫أن ﳏﻤــﺪاً ﻋﺒـ ُـﺪﻩ ورﺳ ـﻮُﻟﻪ‬ ‫ـﻬﺪ ﱠ‬‫وذل َﻣـ ْـﻦ ﺗﻜـ ﱠـﱪ ﻋــﻦ ﻃﺎﻋﺘِـ ِـﻪ وﻟَﻘــﻲ اﻻﺛــﺎم‪ ،‬وأﺷـ ُ‬ ‫ـﻀﺎم‪ ،‬ﱠ‬
‫ﻳﻚ ﻟَــﻪُ َﻋـ ﱠـﺰ ﻣـ ْـﻦ اﻋﺘــﺰ ﺑــﻪ ﻓــﻼ ﻳـُ َ َ‬
‫وﺣـ َـﺪﻩ ﻻَ ﺷ ـﺮ َ‬
‫ـﺎﺣﺒﻪ أﰊ ﺑﻜ ٍـﺮ اﻟـﺼﺪﱢﻳﻖ اﳍَُﻤـﺎم وﻋﻠـﻰ ﻋ َﻤـﺮ ﺑ ِـﻦ اﳋﻄﱠـﺎب اﻟﱠـ ِﺬي إذا ﺗﻜﻠﱠ َـﻢ‬ ‫ـﻼل واﳊـﺮام‪ ،‬ﺻ ﱠـﻠﻰ اﷲ ﻋﻠﻴـﻪ وﻋﻠـﻰ ﺻ ِ‬ ‫ـﲔ اﳊ َ‬ ‫ِ‬
‫ﱠاﻟﺬي ﺑـَ ﱠ َ‬
‫ِ‬ ‫ـﺼﺎﺑﺮ ﻋﻠــﻰ اﻟْ ِ‬
‫ـﺒﻼء ﻣــﻦ اﻟﻌـﺪا اﻟﻠِﺌــﺎم‪ ،‬وﻋﻠـﻰ اﺑـ ِـﻦ ﻋ ﱠﻤـﻪ ﻋﻠـ ﱟـﻲ اﻷّ َﺳ ِـﺪ اﻟـ ﱢ َ‬ ‫ـﺼﺖ اﻷﻧـَـﺎم ‪ ،‬وﻋﻠـﻰ ﻋﺜﻤــﺎن اﻟ ِ‬
‫ـﺼﺤﺎﺑﺔ‬ ‫ـﻀﺮﻏﺎم‪ ،‬وﻋﻠـﻰ اﻟـ‬ ‫َ‬ ‫أَﻧ َ َ‬
‫ﺑﺈﺣﺴﺎن ﱠ‬
‫وﺳﻠﻢ ﺗﺴﻠﻴﻤﺎً‪.‬‬ ‫ٍ‬ ‫اﻟﺘﺎﺑﻌﲔ ﳍﻢ‬
‫و َ‬
 ‫اﻟﺪروس ْ ِ ﱠ ِ‬ ‫ﺳﺠﻌﻴﺔً ِْ َ ِ ِ ِ ِ‬
‫ِ‬
‫ﻟﻠﺨﻄﺐ اﳌﻨْ َﱪﱠﻳﺔ َو ﱡ ُ ِ َ‬
‫‪24‬‬
‫اﻟﻮﻋﻈﻴﺔ‬ ‫ﱢﻣﺔً َ ْ ﱠ ُ‬
‫ﻣﻘﺪ َ‬
‫‪َ ُ 125‬‬

‫اﻟﺴﺮ واﳉﻬﺮ‬ ‫ﻋﺎﱂ ﱢ‬ ‫اﳊﻤﺪ ﷲ ِ‬ ‫ُ‬

‫ـﻮﻓﺮ اﻟﺜـﻮاب‬ ‫ـﺎء وﻫـﻮ َْﳚ ِـﺮي ﰲ اﻟﻨﱠـ ْﻬـﺮ ‪ ،‬ﻣ ِ ﱢ‬ ‫ات اﳌ ِ‬‫ـﺼﻲ ﻗﻄـﺮ ِ‬ ‫ـﺎﻟﻌﺰ واﻟﻘﻬـﺮ‪ُْ ،‬ﳏ ِ‬
‫ـﺴﺮ واﳉﻬـﺮ‪ ،‬وﻗﺎ ِﺻ ِـﻢ اﳉﺒـﺎﺑﺮةِ ﺑ ﱢ‬ ‫اﳊﻤﺪ ﷲ ِ‬
‫ﻋﺎﱂ اﻟ ﱢ‬ ‫ُ‬
‫ـﺾ‬ ‫ِ‬
‫وﲝﻜﻤﺘِـ ِـﻪ وﻗــﻮع اﻟﻐِـ َـﲎ و َ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ـﻀﻞ ﺑﻌـ َ‬ ‫اﻟﻔﻘــﺮ‪ ،‬وﻓَـ ﱠ‬ ‫ـﺪﻳﻦ وﻣﻜﻤـ ﱢـﻞ اﻷ ْﺟــﺮ‪ ،‬اﻟ َﻌــﺎﱂ َﲞﺎﺋَـﻨَــﺔ اﻷﻋــﲔ وﺧﺎﻓﻴــﺔ اﻟــﺼﺪر‪ ،‬أﻏــﲎ وأﻓْـ َﻘـ َـﺮ ْ َ‬ ‫ﻟﻠﻌﺎﺑـ َ‬
‫أوﻗﺎت ﱠ‬
‫اﻟﺪﻫﺮ‪.‬‬ ‫ِ‬
‫اﳌﺨﻠﻮﻗﺎت ﻋﻠﻰ ﺑﻌﺾ ﺣﱴ َ‬
‫ـﺴﺘﺠﻠﺐ اﳌﺰﻳ َـﺪ ﻣــﻦ ﻣـ ِ‬ ‫ِ‬ ‫ِ‬
‫أن ﻻ إِﻟــﻪَ ِإﻻﱠ اﷲ وﺣــﺪﻩ ﻻ ﺷـﺮ َ‬
‫ﻳﻚ‬ ‫ـﺪدﻩ‪ ،‬وأﺷــﻬﺪ ْ‬ ‫َ‬ ‫أﲪ ُـﺪﻩ ﲪــﺪاً ﻻ ُﻣﻨﺘَﻬــﻰ ﻟ َﻌـ َـﺪدﻩ‪ ،‬وأﺷــﻜﺮﻩ ﺷــﻜﺮاً ﻳـ ْ ُ‬
‫ـﲔ أﺻــﺎﺑﻊ ﻳـ ِـﺪﻩ ‪ ،‬ﺻــﻠﻰ اﷲ ﻋﻠﻴــﻪ وﺳـ ّـﻠﻢ‬ ‫ِ‬
‫أن ﳏﻤــﺪاً ﻋﺒـ ُـﺪﻩ ورﺳـﻮُﻟﻪ اﻟﱠــﺬي ﻧَﺒــﻊ اﳌــﺎءُ ﻣـ ْـﻦ ﺑـ َ‬
‫ـﻬﺪ ﱠ‬
‫ﻣﻌﺘَـ َﻘــﺪﻩ‪ ،‬وأﺷـ ُ‬
‫ِ‬
‫ﻟــﻪ ﺷــﻬﺎدةَ ﳐْﻠــﺺ ﰲ ُ ْ‬
‫ـﺎن ﺟ ِـﺎﻣﻊ ﻛﺘــﺎب‬ ‫ـﻼم وﻋـ ِ‬ ‫وﻋﻠـﻰ أﰊ ﺑﻜ ٍـﺮ ﺻــﺎﺣﺒﻪ ﰲ رﺧﺎﺋِـﻪ وﺷــﺪاﺋﺪﻩ‪ ،‬وﻋﻠـﻰ ﻋﻤــﺮ ﺑـﻦ اﳋﻄـﺎب ﻛ ْﻬـ ِ‬
‫ـﻀﺪﻩ‪ ،‬وﻋﻠـﻰ ﻋﺜﻤـ َ‬ ‫اﻹﺳ ِ َ ُ‬ ‫ـﻒ ِ‬
‫َ‬
‫ـﺼﺪﻩ‪ ،‬وﺳ ﱠـﻠﻢ‬ ‫ـﺴﻦ ﻛـﻞ ﻣـﻨﻬﻢ ﰲ ﻋﻤﻠِـﻪ وﻣﻘ ِ‬ ‫ِ‬ ‫ِِ‬ ‫ِ ِ ِ‬ ‫ِ‬ ‫اﷲ ﱢ ِ‬
‫وﺷﺠﻌﺎ ﺎ ﲟُْﻔ َـﺮدﻩ‪ ،‬وﻋﻠـﻰ آﻟـﻪ وأﺻـﺤﺎﺑﻪ اﶈ ِ ٌ ْ‬ ‫َ‬ ‫اﳊﺮوب‬ ‫ﻋﻠﻲ ﻛﺎﰲ‬ ‫وﻣﻮﺣﺪﻩ‪ ،‬وﻋﻠﻰ ﱟ‬ ‫ُ‬
‫ﺗﺴﻠﻴﻤﺎً‪.‬‬
 ‫اﻟﺪروس ْ ِ ﱠ ِ‬ ‫ﺳﺠﻌﻴﺔً ِْ َ ِ ِ ِ ِ‬
‫ِ‬
‫ﻟﻠﺨﻄﺐ اﳌﻨْ َﱪﱠﻳﺔ َو ﱡ ُ ِ َ‬
‫‪25‬‬
‫اﻟﻮﻋﻈﻴﺔ‬ ‫ﱢﻣﺔً َ ْ ﱠ ُ‬
‫ﻣﻘﺪ َ‬
‫‪َ ُ 125‬‬

‫اﳊﻤﺪ ﷲ ﻣﺒﻠﱢﻎ اﻟﺮ ِاﺟﻲ ﻓﻮق ﻣﺄﻣﻮِﻟﺔ‬ ‫ُ‬

‫وﻗﺒﻮﻟِــﻪ‪َ ،‬ﺧﻠــﻖ‬ ‫ـﺎن ﻋﻠــﻰ اﻟﺘﺎﺋــﺐ ﺑـ ِ‬
‫ـﺼﻔﺤﻪ َ‬ ‫َ‬
‫ـﺎدة ﻋﻠــﻰ ﺳ ـﺆِﻟﻪ‪ ،‬اﳌﻨﱠـ ِ‬
‫ُ‬ ‫ـﺴﺎﺋﻞ زﻳـ ً‬‫اﳊﻤـ ُـﺪ ﷲ ﻣﺒﻠﱢــﻎ اﻟﺮا ِﺟــﻲ ﻓــﻮق ﻣﺄﻣﻮﻟِــﺔ‪ ،‬وﻣﻌﻄــﻲ اﻟـ ِ‬
‫ﺧﺬ ﻣﻨﻬـﺎ ﻛﺎرﻫـﺎً ﻗﺒـﻞ‬‫ﳋﻤ ُﻮِﻟﻪ‪ ،‬ﻓﺄ َ‬
‫ﺷﺮف اﻷﺧﺮى ُ ُ‬ ‫ﻳﻌﺮف َ َ‬ ‫ﻣﻦ ﱂ ْ‬ ‫ﳊﻠُﻮِﻟﻪ‪ ،‬وﺟﻌﻞ اﻟﺪﻧﻴﺎ ﻣﺮﺣﻠﺔً ُِﻟﻨﺰوِﻟﻪ‪ ،‬ﱠ‬
‫ﻓﺘﻮﻃﻨﻬﺎ َ ْ‬‫َ‬
‫ِ‬ ‫ِ َ‬
‫اﻹﻧﺴﺎن وَأﻧﺸﺄَ داراً ُ‬
‫ـﺎﺑﻖ إﱃ‬ ‫ِ ِ‬ ‫ﻟﺪ ﺣـﱴ ا َْـﺰم ﰲ ُﻓﻠﻮﻟِـﻪ‪ ،‬أ ﱠﻣـﺎ اﳌﻮﻓﱠ ُـﻖ ﻓَـ َﻌ َ َ‬‫ﻣﺎل وو ٍ‬
‫ـﻐﻨﻪ ﻣﺎ ﻛﺴﺒﻪ ﻣﻦ ٍ‬ ‫ﺑﻠﻮغ ﻣﺄﻣﻮﻟﻪ‪ ،‬وﱂ ﻳ ِْ‬
‫ﻏﺮورﻫـﺎ ﻓﻠ ْـﻢ ﻳﻨﺨـﺪع ﲟﺜُُﻮﻟـﻪ‪ ،‬وﺳ َ َ‬
‫ـﺮف َ‬ ‫َ‬ ‫ُ‬ ‫ِ‬
‫ِ‬ ‫ِ‬ ‫ٍ‬
‫أن ﻻ إِﻟـﻪ ِإﻻﱠ اﷲ وﺣ َـﺪﻩ ﻻ ﺷـﺮ َ‬
‫ﻳﻚ ﻟـﻪ‬ ‫ـﻬﺪ ْ‬
‫ﻟﻠﺬﻳﻦ آﻣﻨـﻮا ﺑـﺎﷲ ورﺳـﻮﻟﻪ‪ ،‬وأ ْﺷ ُ‬ ‫أﻋﺪت َ‬ ‫اﻷرض ﱠ ْ‬
‫ﻋﺮﺿﻬﺎ اﻟﺴﻤﺎء و ُ‬ ‫ﻣﻐﻔﺮة ﻣﻦ اﷲ وﺟﻨﺔ ُ‬ ‫ٍ‬
‫وﻗﺒﻮﻟِـﻪ‪ ،‬ﺻ ﱠـﻠﻰ اﷲ‬ ‫ودﺑُ ِ‬
‫ـﻮرﻩ َ‬ ‫ِ‬
‫ـﺴﻴﻢ ﺑـﲔ ﴰﺎﻟـﻪ وﺟﻨﻮﺑِـﻪ َ‬ ‫ـﺮدد اﻟﻨ ُ‬ ‫أن ﳏﻤﺪاً ﻋﺒ ُـﺪﻩ ورﺳـﻮُﻟﻪ ﻣـﺎ ﺗ َ ﱠ‬ ‫أﺷﻬﺪ ﱠ‬ ‫ﺑﺎﻟﺪﻟﻴﻞ و ِ‬
‫أﺻﻮﻟﻪ‪ ،‬و ْ ُ‬‫ِ ُ‬
‫ﺷﻬﺎدة ٍ‬
‫ﻋﺎرف‬ ‫َ‬
‫ـﺎن اﻟ ِ‬
‫ـﺼﺎﺑﺮ‬ ‫ﳜﺎف ﻣﻦ ُﻓﻠﻮِﻟﻪ‪ ،‬وﻋﻠـﻰ ﻋﺜﻤ َ‬ ‫ﺑﺴﻴﻒ ﻻ ُ‬ ‫اﻹﺳﻼم ٍ‬ ‫ﺣﺎﻣﻲ ِ ِ‬ ‫ﺻﺎﺣﺒﻪ ﰲ ﺳﻔﺮﻩِِ وﺣﻠﻮِﻟﻪ‪ ،‬وﻋﻠﻰ ﻋﻤﺮ ِ‬
‫َ‬
‫ِ‬ ‫ﻋﻠﻴﻪ وﻋﻠﻰ أﰊ ﺑﻜﺮ‬
‫أﺻﺤﺎﺑﻪ واﻟﺘﺎﺑﻌﲔ ﳍﻢ ﺑﺈﺣ ٍ‬
‫ـﺴﺎن ﻣـﺎ‬ ‫ﻳﺼﻮل ﺑﻨﺼﻮِﻟﻪ‪ ،‬وﻋﻠﻰ ِآﻟﻪ و ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫َ‬ ‫ﻗﺒﻞ أن َ ُ‬ ‫ﻋﻠﻲ اﳌﺎﺿﻲ ﺑﺸﺠﺎﻋﺘﻪ َ‬ ‫ﺣﲔ ﻧﺰوﻟﻪ‪ ،‬وﻋﻠﻰ ﱟ‬ ‫ﻋﻠﻰ اﻟﺒﻼء َ‬
‫اﻣﺘﺪ اﻟﺪﻫﺮ ِﺑﻄُﻮﻟﻪ‪ ،‬ﱠ‬
‫وﺳﻠﻢ ﺗﺴﻠﻴﻤﺎً‪.‬‬ ‫َﱠ ُ‬
 ‫اﻟﺪروس ْ ِ ﱠ ِ‬ ‫ﺳﺠﻌﻴﺔً ِْ َ ِ ِ ِ ِ‬
‫ِ‬
‫ﻟﻠﺨﻄﺐ اﳌﻨْ َﱪﱠﻳﺔ َو ﱡ ُ ِ َ‬
‫‪26‬‬
‫اﻟﻮﻋﻈﻴﺔ‬ ‫ﱢﻣﺔً َ ْ ﱠ ُ‬
‫ﻣﻘﺪ َ‬
‫‪َ ُ 125‬‬

‫ﺧﻠﻘﺎً‬
‫أﺣﻜﻤﻬﺎ َ ْ‬ ‫اﳊﻤﺪ ﷲ ﱠ ِ‬
‫ﻛﻮن اﻷﺷﻴﺎءَ و ْ َ‬ ‫اﻟﺬي ﱠ َ‬ ‫ُ‬
‫ـﻌﺪ‬
‫ـﺎد ﻓﺄﺳـ َ‬ ‫ِ‬
‫ـﺴﻢ ﲝﻜﻤﺘــﻪ اﻟﻌﺒـ َ‬ ‫اﻷرض وﻛﺎﻧﺘــﺎ َرﺗْﻘـ ًـﺎ‪ ،‬وﻗـ ﱠ َ‬
‫ﺧﻠﻘـ ًـﺎ‪ ،‬وﻓﺘـ َـﻖ اﻟــﺴﻤﻮات و َ‬ ‫أﺣﻜﻤ َﻬــﺎ َ ْ‬ ‫اﳊﻤـ ُـﺪ ﷲ اﻟﱠـ ِـﺬي ﻛـ ﱠ َ‬
‫ـﻮن اﻷﺷــﻴﺎءَ و ْ‬
‫ـﺐ ﻓﺎﺧﺘ َـﺎر ﻣـﺎ َﻛـﺎن أﺑْـ َﻘـﻰ‪ ،‬أﲪ ُـﺪﻩ وﻣـﺎ‬ ‫ـﲔ اﻟﺒ ِ‬
‫ـﺼﲑة إﱃ اﻟﻌﻮاﻗ ِ‬ ‫ـﺎن أﺗْـ َﻘـﻰ‪ ،‬ﻓَـﻨَﻈَـﺮ ﺑﻌ ِ‬
‫ـﺴﻠﻜﻬﺎ ﻣ ْـﻦ ﻛ َ‬ ‫ِ‬
‫وﺟﻌﻞ ﻟﻠـﺴﻌﺎدة أﺳـﺒﺎﺑﺎً ﻓ َ َ‬ ‫أﺷﻘﻰ َ‬ ‫وْ‬
‫ـﻚ اﻟﺮﻗـﺎب ﻛﻠﱢﻬـﺎ‬ ‫ﻳﻚ ﻟـﻪ ﻣﺎﻟ ُ‬ ‫أن ﻻ إِﻟـﻪَ ِإﻻﱠ اﷲ وﺣـﺪﻩ ﻻ ﺷـﺮ َ‬ ‫ـﻬﺪ ْ‬ ‫ـﺸﻜﺮ ﻣ ِ ﱠ ً‬
‫ـﺴﺘﺤﻘﺎ‪ ،‬وأ ْﺷ ُ‬ ‫ـﺰل ﻟِﻠ ﱡ‬
‫أﺷﻜﺮﻩ وﱂ ﻳ َ ْ‬
‫ﺣﻘﺎ‪ ،‬و ُ‬ ‫أﻗﻀﻲ ﻟﻪ ﺑﺎﳊﻤ َﺪ ﱠ ً‬ ‫ِْ‬
‫وﺧﻠ َﻘــﺎً ‪ ،‬ﺻــﻠﻰ اﷲ ﻋﻠﻴــﻪ وﻋﻠــﻰ ﺻــﺎﺣﺒﻪ أﰊ ﺑﻜــﺮ اﻟــﺼﺪﻳﻖ اﳊــﺎﺋﺰ‬ ‫أن ﳏﻤــﺪاً ﻋﺒـ ُـﺪﻩ ورﺳ ـﻮُﻟﻪ أﻛﻤــﻞ اﻟﺒــﺸﺮ ُﺧﻠُﻘــﺎً َ ْ‬ ‫ِرﻗﱠـ ًـﺎ‪ ،‬وأﺷــﻬﺪ ﱠ‬
‫ـﻮﻗﻰ‪ ،‬وﻋﻠــﻰ ﻋﻠـ ﱟـﻲ‬‫ـﺴﻠﻢ ﻟﻠــﺸﻬﺎدةِ وﻣــﺎ ﺗَـ َ ﱠ‬ ‫ﺧﻠﻘـ ًـﺎ‪ ،‬وﻋﻠــﻰ ﻋﺜﻤـ َ ﱠ ِ‬ ‫ِ‬
‫ـﺎن اﻟــﺬي اﺳﺘـ ْ َ َ‬ ‫ـﺎﰉ َ ْ‬
‫ﺒﻘﺎ‪ ،‬وﻋﻠــﻰ ﻋُﻤـ َـﺮ اﻟﻌــﺎدل ﻓﻤــﺎ َﺣـ َ‬
‫ـﺎع َﺳـْ ً‬ ‫ـﻀﺎﺋﻞ اﻷﺗﺒـ ِ‬
‫ﻓـ َ‬
‫وﺳﻠﻢ ﺗﺴﻠﻴﻤﺎً‪.‬‬ ‫ﻟﺪﻳﻦ اﷲ ً ﱠ‬ ‫ﻳﻦ ِ‬ ‫ِ‬ ‫ِِ‬
‫ﺣﻘﺎ‪َ ،‬‬ ‫ـﻔﲎ واﺷﱰى ﻣﺎ ْﻳﺒﻘﻰ‪ ،‬وﻋﻠﻰ آﻟﻪ وأﺻﺤﺎﺑﻪ اﻟﻨﺎﺻﺮ َ‬ ‫ﺑﺎع ﻣﺎ ﻳَ ْ َ‬
‫اﻟﺬي َ َ‬
 ‫اﻟﺪروس ْ ِ ﱠ ِ‬ ‫ﺳﺠﻌﻴﺔً ِْ َ ِ ِ ِ ِ‬
‫ِ‬
‫ﻟﻠﺨﻄﺐ اﳌﻨْ َﱪﱠﻳﺔ َو ﱡ ُ ِ َ‬
‫‪27‬‬
‫اﻟﻮﻋﻈﻴﺔ‬ ‫ﱢﻣﺔً َ ْ ﱠ ُ‬
‫ﻣﻘﺪ َ‬
‫‪َ ُ 125‬‬
‫اﳊﻤﺪ ﷲ اﳊﻲ ِ‬
‫اﻟﻘﻴﻮم‬ ‫ﱢ‬ ‫ُ‬
‫ـﺎل ﰲ اﻟﺘﱡﺨـﻮم‪ ،‬ﺻ ﱠـﻮر‬ ‫اﻟﺒﺎﻗﻲ وﻏﻴـﺮﻩ ﻻ ﻳﺪوم‪َ ،‬رﻓﻊ اﻟﺴﻤﺎء وزﻳﱠـﻨَﻬـﺎ ﺑـﺎﻟﻨﺠﻮم‪ ،‬وأﻣـﺴﻚ اﻷرض ﲜﺒ ٍ‬ ‫اﳊﻤﺪ ﷲ اﳊﻲ ِ‬
‫اﻟﻘﻴﻮم‪ِ ،‬‬
‫َْ‬ ‫َ‬ ‫ََ‬ ‫ُْ‬ ‫ﱢ‬ ‫ُ‬
‫ـﻴﻢ وﻓﺮﻳ ـ ٌـﻖ إﱃ ﻧ ـ ِ‬
‫ـﺎر‬ ‫ـﺖ ﻳ ُﻘ ــﻮم‪ ،‬ﻓﻔﺮﻳ ـ ٌـﻖ إﱃ دار اﻟﻨﻌ ـ ِ‬ ‫ـﻨﻔﺦ ﰲ اﻟ ـ ﱡ ِ‬
‫ـﺼﻮر ﻓ ــﺈذا اﳌْﻴ ـ ُ‬ ‫ﺑﻘﺪرﺗِــﻪ ﻫ ــﺬﻩ اﳉُــﺴﻮم‪ ،‬ﰒﱠ أﻣﺎ ــﺎ وﳏ ــﺎ ﱡ‬
‫اﻟﺮﺳ ــﻮم‪ ،‬ﰒ ﻳُـ ُ‬
‫ـﺪدةٍ ﻓﻴﻬـﺎ ﻟﻠﻬ ُﻤـﻮم واﻟﻐُﻤـﻮم‪ ،‬ﻳـﻮم‬ ‫ٍ‬ ‫ﻟﻜﻞ ٍ‬ ‫ﱠ ِ‬
‫اﻟﺴﻤﻮم‪ ،‬ﺗُ ْـﻔﺘَﺢ أﺑﻮا ُ ﺎ ﰲ ِ ِ‬
‫ﺻ ُـﺪ ﻋﻠـﻴﻬﻢ ﰲ َﻋ َﻤـﺪ ﳑَ ﱠ َ‬ ‫ﺟﺰءٌ ﻣﻘـﺴﻮم‪ ،‬وﺗُ ْـﻮ َ‬
‫ﺑﺎب ﻣﻨﻬﻢ ْ‬ ‫وﺟﻮﻫﻬﻢ ﱢ‬ ‫ُ‬
‫ِ ِ‬ ‫ْﻳﻐﺸﺎﻫﻢ اﻟﻌﺬاب ِ ِ‬
‫ـﻬﺎدة َﻣ ْـﻦ‬
‫ﻳﻚ ﻟـﻪ ﺷ َ‬ ‫ـﻬﺪ أن ﻻ إِﻟـﻪ ِإﻻﱠ اﷲ وﺣـﺪﻩ ﻻ ﺷـﺮ َ‬ ‫أرﺟﻠﻬﻢ ﻓﻤـﺎ ﻣـﻨﻬﻢ ْﻣﺮ ُﺣـﻮم‪ ،‬وأﺷ ُ‬
‫ﻣﻦ ﻓﻮﻗﻬﻢ وﻣﻦ ﲢﺖ ُ ْ‬ ‫ْ‬ ‫ُُ‬
‫اﻟﺬي ﻓَـﺘﺢ اﷲ ﺑﺪﻳﻨِـﻪ اﻟْ ُﻔـﺮس واﻟ ﱡـﺮوم‪ ،‬ﺻ ﱠـﻠﻰ اﷲ ﻋﻠﻴـﻪ وﻋﻠـﻰ آﻟِ ِـﻪ وأﺻ ِ‬
‫ـﺤﺎﺑﻪ وﻣـﻦ‬ ‫أن ﳏﻤﺪاً ﻋﺒﺪﻩ ورﺳﻮُﻟﻪ‪ ،‬ﱠ ِ‬
‫ُ‬ ‫َﻟﻠﻨﺠﺎةِ ﻳَ ُـﺮوم‪ ،‬وأﺷﻬﺪ ﱠ‬
‫َْ‬ ‫َ‬
‫اﻟﻐﻴﻮم‪ ،‬ﱠ‬
‫وﺳﻠﻢ ﺗﺴﻠﻴﻤﺎً‪.‬‬ ‫ﻫﻄﻠﺖ ُ‬ ‫ٍ‬
‫ﺑﺈﺣﺴﺎن ﻣﺎ ََ ْ‬ ‫ﺗﺒﻌﻬﻢ‬
 ‫اﻟﺪروس ْ ِ ﱠ ِ‬ ‫ﺳﺠﻌﻴﺔً ِْ َ ِ ِ ِ ِ‬
‫ِ‬
‫ﻟﻠﺨﻄﺐ اﳌﻨْ َﱪﱠﻳﺔ َو ﱡ ُ ِ َ‬
‫‪28‬‬
‫اﻟﻮﻋﻈﻴﺔ‬ ‫ﱢﻣﺔً َ ْ ﱠ ُ‬
‫ﻣﻘﺪ َ‬
‫‪َ ُ 125‬‬

‫اﻟﻘﻮي اﳌﺘﲔ‬
‫اﳊﻤﺪ ﷲ ﱢ‬ ‫ُ‬
‫ـﺎت اﳉَﻨِـﲔ‪،‬‬ ‫اﻟﻘﻮي اﳌﺘﲔ‪ ،‬اﻟﻈﺎﻫﺮ اﻟﻘﺎﻫﺮ اﳌﺒـﲔ‪ ،‬ﻻ ﻳﻌـﺰب ﻋـﻦ ﲰْﻌِـﻪ أﻗَ ﱡـﻞ اﻷﻧـﲔ‪ ،‬وﻻ ﳜَْﻔـﻰ ﻋﻠـﻰ ﺑ ِ‬
‫ـﺼﺮﻩ ﺣﺮَﻛ ُ‬ ‫اﳊﻤﺪ ﷲ ﱢ‬ ‫ُ‬
‫ِ‬ ‫ُ‬
‫ﻳﺎﺋﻪ ﺟﺒﺎﺑﺮة اﻟﺴﻼﻃﲔ‪ ،‬وﺑﻄﻞ أﻣﺎم ﻗﺪرِﺗﻪ َ ُ ِ‬ ‫ذل ﻟﻜﱪ ِ‬
‫ـﺒﻖ اﺧﺘﻴـﺎرﻩُ ﻣـﻦ‬‫ﻛﻴﺪ اﻟﻜﺎﺋﺪﻳﻦ‪ ،‬ﻗﻀﻰ ﻗﻀﺎءﻩ ﻛﻤﺎ ﺷـﺎء ﻋﻠـﻰ اﳋـﺎﻃﺌﲔ‪ ،‬وﺳ َ‬ ‫َ َ‬ ‫َﱠ‬
‫وﻫﺆﻻء أﻫﻞُ اﻟﻴﻤﲔ‪.‬‬ ‫ِ‬ ‫اﻟﻌﺎﳌﲔ‪ ،‬ﻓﻬﺆﻻء أﻫﻞ ﱢ ِ‬
‫اﻟﺸﻤﺎل‬ ‫اﺧﺘﺎرﻩ ﻣﻦ ِ‬
‫ُ َ‬
‫أن ﻻ إِﻟــﻪ ِإﻻﱠ اﷲ‬‫ـﺬاب اﳌﻬــﲔ‪ ،‬وأﺷــﻬﺪ ْ‬ ‫ـﺒﺤﺎﻧﻪ ﲪــﺪ اﻟــﺸﺎﻛِﺮﻳﻦ‪ ،‬وأﺳــﺄﻟﻪ ﻣﻌﻮﻧـَـﺔ اﻟــﺼﺎﺑِ ِﺮﻳﻦ‪ ،‬واﺳـ ِ‬
‫ـﺘﺠﲑ ﺑِـ ِـﻪ ﻣــﻦ اﻟﻌـ ِ‬
‫ُ‬ ‫َْ‬ ‫أﲪـ ُـﺪﻩ ﺳـ َ َ‬
‫ُ‬
‫أن ﳏﻤـﺪاً ﻋﺒـ ُـﺪﻩ ورﺳـﻮُﻟﻪ اﳌــﺼﻄﻔﻰ اﻷﻣـﲔ‪ ،‬ﺻـﱠـﻠﻰ اﷲ ﻋﻠﻴــﻪ وﻋﻠــﻰ ﺻ ِ‬
‫ـﺎﺣﺒﻪ أﰊ ﺑﻜـ ٍـﺮ أول ﺗـ ٍ‬
‫ـﺎﺑﻊ ﻣــﻦ‬ ‫ـﻬﺪ ﱠ‬
‫ـﻚ اﳊـ ﱡـﻖ اﳌﺒــﲔ‪ ،‬وأﺷـ ُ‬
‫اﳌﻠ ُ‬
‫ُ‬
‫زوج اﺑﻨ ِـﱵ اﻟﺮﺳ ِ‬
‫ـﻮل وﻧﻌ َـﻢ اﻟﻘـ ِﺮﻳﻦ‪ ،‬وﻋﻠـﻰ ﻋﻠ ﱟـﻲ َْﲝـﺮ‬ ‫ـﺎن ِ‬ ‫اﻟﻘﻮي ﰲ أﻣﺮ اﷲ ﻓﻼ ﻳَﻠِـﲔ‪ ،‬وﻋﻠـﻰ ﻋﺜﻤ َ‬ ‫ﻋﻤﺮ ﱢ‬ ‫اﻟﺮﺟﺎل ﻋﻠﻰ اﻟ ﱢﺪﻳﻦ‪ ،‬وﻋﻠﻰ َ‬
‫ـﺼﺎﳊﲔ إﱃ‬ ‫ِِ‬ ‫ِ‬ ‫ـﺎﺋﺮ أﺻـ ِ‬
‫ـﺤﺎﺑﻪ ﱠ‬ ‫ِ‬ ‫ِ‬
‫اﻟﻄﻴﱢﺒــﲔ‪ ،‬وﻋﻠــﻰ أﺗﺒﺎﻋــﻪ اﻟـ ﱠ َ‬ ‫اﻟﻌﻠــﻮم اﻷﻧــﺰع اﻟﺒﻄــﲔ‪ ،‬وﻋﻠــﻰ ﲨﻴــﻊ آل ﺑﻴــﺖ اﻟﺮﺳــﻮل اﻟﻄــﺎﻫﺮﻳﻦ‪ ،‬وﻋﻠــﻰ ﺳـ َ‬
‫ﻳﻮم اﻟﺪﻳﻦ‪ ،‬ﱠ‬
‫وﺳﻠﻢ ﺗﺴﻠﻴﻤﺎً‪.‬‬
 ‫اﻟﺪروس ْ ِ ﱠ ِ‬ ‫ﺳﺠﻌﻴﺔً ِْ َ ِ ِ ِ ِ‬
‫ِ‬
‫ﻟﻠﺨﻄﺐ اﳌﻨْ َﱪﱠﻳﺔ َو ﱡ ُ ِ َ‬
‫‪29‬‬
‫اﻟﻮﻋﻈﻴﺔ‬ ‫ﱢﻣﺔً َ ْ ﱠ ُ‬
‫ﻣﻘﺪ َ‬
‫‪َ ُ 125‬‬

‫اﳋﻼﺋﻖ ﺑﻘﺪرِﺗﻪ‬
‫أﻧﺸﺄَ ِ‬ ‫ِ‬
‫َ‬ ‫اﳊﻤﺪ ﷲ ﱠاﻟﺬي ْ َ‬ ‫ُ‬
‫ودل ﺑﺂﻳﺎﺗِـﻪ ﻋﻠـﻰ ﺛﺒ ِ‬ ‫ﻓﻴﻬﻢ ﻋﺠﺎﺋﺐ ﺣﻜﻤﺘِ ِـﻪ‪ َ ،‬ﱠ‬ ‫اﳋﻼﺋﻖ ﺑﻘﺪرِﺗﻪ‪ ،‬وأﻇﻬﺮ ِ‬ ‫أﻧﺸﺄَ ِ‬ ‫ِ‬
‫ـﻮت وﺣﺪاﻧﻴﱠﺘـﻪ‪ ،‬ﻗـﻀﻰ ﻋﻠـﻰ‬ ‫َ‬ ‫َ‬ ‫اﳊﻤﺪ ﷲ ﱠاﻟﺬي ْ َ‬ ‫ُ‬
‫ﻟﻤﺨﺎﻟﻔﺘــﻪ‪ ،‬ﰒ َد َﻋــﺎ إﱃ اﻟﺘﻮﺑـ ِـﺔ وَﻣـ ﱠـﻦ ﻋﻠﻴــﻪ ﺑﻘﺒــﻮل ﺗﻮﺑﺘِــﻪ‪ ،‬ﻓــﺄﺟﻴﺒﻮا داﻋـ َـﻲ اﷲ وﺳــﺎﺑﻘﻮا إﱃ ﺟﻨﺘِــﻪ‪ ،‬ﻳﻐﻔـ ْـﺮ ﻟﻜــﻢ‬ ‫ِِ‬ ‫ِ‬
‫اﻟﻌﺎﺻــﻲ ﺑﺎﻟﻌﻘﻮﺑــﺔ ُ َ‬
‫ﻛﻔﻠﲔ ﻣﻦ ِ‬
‫رﲪﺘﻪ‪.‬‬ ‫وﻳﺆﺗﻜﻢ ْ ِ‬ ‫ذﻧﻮﺑﻜﻢ ِ‬
‫َ‬
‫ِ‬
‫أن ﻻ إِﻟــﻪ ِإﻻﱠ اﷲ وﺣـ َـﺪﻩ ﻻ‬ ‫ـﻜﺮﻩ ﻋﻠــﻰ ﺗﻮﻓﻴﻘــﻪ وﺳ ـﻮاﺑﻎ ﻧﻌﻤﺘِـ ِـﻪ‪ ،‬وأﺷـ ُ‬
‫ـﻬﺪ ْ‬ ‫ِ ِِ‬ ‫ِ ِ‬
‫أﲪـ ُـﺪﻩ ﻋﻠــﻰ ﺟــﻼل ﻧﻌﻮﺗــﻪ وﻛﻤــﺎل ﺻـ َـﻔﺘﻪ‪ ،‬وأﺷـ ُ‬
‫ـﻮث إﱃ ﲨﻴ ــﻊ ﺑَﺮﻳﱠﺘ ــﻪ‪ ،‬ﺑ ــﺸﲑاً ﻟﻠﻤ ــﺆﻣﻨﲔ ﲜﻨﺘِــﻪ‪ ،‬وﻧ ــﺬﻳﺮاً‬ ‫ﻳﻚ ﻟَــﻪُ ﰲ أﻟﻮﻫﻴﺘ ــﻪ ورﺑﻮﺑﻴﺘِــﻪ‪ ،‬وأﺷ ـ ُ‬
‫ـﻬﺪ أن ﳏﻤ ــﺪاً ﻋﺒ ـ ُـﺪﻩ ورﺳـ ـﻮُﻟﻪ اﳌﺒﻌ ـ ُ‬ ‫ﺷ ـﺮ َ‬
‫ـﺸﻬﻮر ﱠﺑﻘﻮﺗِـﻪ ﻋﻠـﻰ اﻟﻜـﺎﻓﺮﻳﻦ وﺷ ﱠ ِ‬
‫ـﺪﺗﻪ‪،‬‬ ‫ﺻﻠﻰ اﷲ ﻋﻠﻴﻪ وﻋﻠـﻰ أﰊ ﺑﻜ ٍـﺮ ﺧﻠﻴﻔﺘِـﻪ ﰲ أﻣﺘِـﻪ‪ ،‬وﻋﻠـﻰ ﻋﻤـﺮ اﳌ ِ‬ ‫ﺑﻨﺎرﻩ ْ ِ‬
‫وﺳﻄﻮﺗﻪ‪ ،‬ﱠ‬ ‫ﻟﻠﻜﺎﻓﺮﻳﻦ ِ‬
‫َ‬ ‫َ‬
‫ﻋﻠﻲ اﺑﻦ ﻋﻤﻪ وزوج اﺑﻨﺘﻪ‪ ،‬وﻋﻠﻰ ﺳـﺎﺋﺮ آﻟـﻪ وأﺻـﺤﺎﺑﻪ وﻣـﻦ ﺗﺒﻌـﻪ ﰲ ﺳـﻨﺘﻪ‪ ،‬وﺳ ﱠـﻠﻢ‬ ‫ِ‬
‫ﻋﺜﻤﺎن اﻟﻘﺎﺿﻲ َﳓﺒﻪ ﰲ ﳏﻨﺘﻪ‪ ،‬وﻋﻠﻰ ﱟ‬ ‫َ‬ ‫وﻋﻠﻰ‬
‫ﺗﺴﻠﻴﻤﺎً‪.‬‬
 ‫اﻟﺪروس ْ ِ ﱠ ِ‬ ‫ﺳﺠﻌﻴﺔً ِْ َ ِ ِ ِ ِ‬
‫ِ‬
‫ﻟﻠﺨﻄﺐ اﳌﻨْ َﱪﱠﻳﺔ َو ﱡ ُ ِ َ‬
‫‪30‬‬
‫اﻟﻮﻋﻈﻴﺔ‬ ‫ﱢﻣﺔً َ ْ ﱠ ُ‬
‫ﻣﻘﺪ َ‬
‫‪َ ُ 125‬‬

‫ِ‬
‫اﻹﺧﻼص ﺑﻨﺴﻴﻢ ﻗﺮﺑﻪ‬ ‫اﻟﺬي ﱠروح أﻫﻞ ِ‬ ‫اﳊﻤﺪ ﷲ ﱠ ِ‬
‫َ‬ ‫ُ‬
‫ـﺴﻴﻢ ﻛﺮﺑِــﻪ‪ ،‬وﺣﻔــﻆ اﻟـ َ‬
‫ـﺴﺎﻟﻚ ﳓـ َـﻮ رﺿــﺎﻩ ﰲ‬ ‫ـﻮم اﳊــﺴﺎب ﲜـ ِ‬ ‫ـﻼص ﺑﻨــﺴﻴﻢ ﻗﺮﺑــﻪ‪ ،‬وﺣـ ﱠـﺬر ﻳـ َ‬
‫اﻹﺧـ ِ‬ ‫اﳊﻤـ ُـﺪ ﷲ اﻟﱠـ ِـﺬي ﱠروح أﻫــﻞ ِ‬
‫َ‬
‫ِ‬ ‫ِ‬
‫اﳌﺬﻧﺐ إﱃ اﻟﺘﻮﺑﺔ ﻟﻐﻔﺮان ذﻧﺒﻪ‪.‬‬ ‫ِ‬ ‫ِ‬ ‫اﳌﺆﻣﻦ ْإذ ﻛﺘﺐ ِ َ‬ ‫ِ‬
‫ودﻋﺎ ُْ َ‬ ‫اﻹﳝﺎن ﰲ ﻗﻠﺒﻪ‪َ َ ،‬‬ ‫أﻛﺮم َ‬ ‫ﺳ ْﺮﺑﻪ‪ ،‬و َ َ‬
‫ﻳﻚ ﻟـﻪ ﺷـﻬﺎدةَ ُﳐﻠِ ٍ‬
‫ـﺺ ﻣـﻦ‬ ‫وﺣﺪﻩ ﻻ ﺷـﺮ َ‬ ‫أﺷﻬﺪ أن ﻻ ِإﻟﻪَ ِإﻻﱠ اﷲ َ‬ ‫وذﻧﺒﻪ‪ ،‬و ُ‬ ‫ﺗﻘﺼﲑﻩِ ِ‬‫ِ‬ ‫ٍ‬
‫ﻣﻌﺘﺬر إﻟﻴﻪ ﻣﻦ‬ ‫أﲪﺪﻩ ﲪﺪ ٍ‬
‫ﻋﺎﺑﺪ ﻟﺮﺑﻪ‪،‬‬ ‫ُ َ‬
‫ـﺤﺒﻪ‪ ،‬وﻋﻠـﻰ ﻋﻤ َـﺮ اﻟﱠ ِـﺬي ﻻ‬
‫ﺻﻠﻰ اﷲ ﻋﻠﻴﻪ وﻋﻠـﻰ أﰊ ﺑﻜ ٍـﺮ ﺧ ِـﲑ ﺻ ِ‬ ‫ﻋﺒﺪﻩ ورﺳﻮُﻟﻪ اﳌﺼﻄﻔﻰ ﻣﻦ ِﺣﺰﺑﻪ‪ ،‬ﱠ‬ ‫ﻗﻠﺒﻪ‪ ،‬وأﺷﻬﺪ أن ﳏﻤﺪاً ُ‬ ‫ِ‬
‫ـﻒ ﺣﺮﺑِــﻪ‪،‬وﻋﻠﻰ ﻋﻠـ ﱟـﻲ ﻣﻌﻴﻨِــﻪ ﰲ ﺣﺮﺑــﻪ‪ ،‬وﻋﻠــﻰ آﻟِـ ِـﻪ وأﺻـ ِ‬
‫ـﺤﺎﺑﻪ‬ ‫ـﺸﻴﻄﺎن ﰲ ِﺳـ ْﺮِﺑﻪ‪ ،‬وﻋﻠــﻰ ﻋﺜﻤـ َ‬ ‫ﻳـ ِـﺴﲑُ اﻟـ‬
‫َْ‬ ‫ُ‬ ‫ـﺎن ﰲ ﺻـ ﱢ َ ْ‬ ‫ـﺎن اﻟــﺸﻬﻴﺪ وﻣــﺎ ﻛـ َ‬ ‫ُ‬
‫ﺪﻳﻪ‪ ،‬ﱠ‬
‫وﺳﻠﻢ ﺗﺴﻠﻴﻤﺎً‪.‬‬ ‫وﻣﻦ اﻫﺘﺪى ْ ِ‬
 ‫اﻟﺪروس ْ ِ ﱠ ِ‬ ‫ﺳﺠﻌﻴﺔً ِْ َ ِ ِ ِ ِ‬
‫ِ‬
‫ﻟﻠﺨﻄﺐ اﳌﻨْ َﱪﱠﻳﺔ َو ﱡ ُ ِ َ‬
‫‪31‬‬
‫اﻟﻮﻋﻈﻴﺔ‬ ‫ﱢﻣﺔً َ ْ ﱠ ُ‬
‫ﻣﻘﺪ َ‬
‫‪َ ُ 125‬‬

‫اﺳﻊ اﻟﻌﻈﻴﻢ‬
‫اﳊﻤﺪ ﷲ اﻟﻮ ِ‬ ‫ُ‬
‫ـﻴﻢ اﻟﻌﻠـﻴﻢ‪ ،‬ﺑـﺪأ‬ ‫ـﺮﺣﻴﻢ‪ ،‬ﺧﻠ َـﻖ ﻛ ﱠـﻞ َﺷ ْـﻲء ﻓﻘ ﱠـﺪرﻩ‪ ،‬وأﻧ َ‬ ‫اﳊﻤﺪ ﷲ اﻟﻮاﺳ ِـﻊ اﻟﻌﻈـﻴﻢ‪ ،‬اﳉـﻮ ِاد اﻟﺒـ ﱢـﺮ اﻟ ﱠ ِ‬
‫ـﺴﺮﻩ وﻫـﻮ اﳊﻜ ُ‬ ‫ع ﻓَـﻴَ ﱠ‬
‫ـﺰل اﻟـﺸﺮ َ‬ ‫َ‬ ‫ُ‬
‫)‪(1‬‬
‫اﻟﻌﻠﻴﻢ ْ َِ ِ‬
‫اﻟﻌﻠﻴﻢ {‬ ‫اﻟﻌ ِﺰ ِﻳﺰ ْ َِ ِ‬ ‫ِ‬
‫ـﻘﺪﻳﺮ ْ َ‬
‫ِ‬
‫ـﻘﺮ ﱠﳍَـﺎ َ َ‬
‫اﻟﺸﻤﺲ َ ِ ِ‬
‫ذﻟﻚ ﺗَ ْ ُ‬ ‫ﻟﻤﺴﺘَ َ ﱟ‬
‫ﲡﺮى ُ ْ‬
‫اﻟﻔﻠﻚ وأﺟﺮاﻩ‪َ } ،‬و ﱠ ْ ُ ْ‬ ‫وﺳﲑ َ َ َ‬
‫اﳋﻠﻖ وأ ﺎﻩ‪ ،‬ﱠ‬‫َ‬
‫ﻋﺒﺪﻩ ورﺳﻮُﻟﻪ اﳌﺼﻄﻔﻰ ﻋﻠﻰ اﳌﺮﺳﻠﲔ‪ ،‬ﺻ ﱠـﻠﻰ اﷲ ﻋﻠﻴـﻪ‬ ‫اﳊﻖ اﳌﺒﲔ ‪ ،‬وأﺷﻬﺪ أن ﳏﻤﺪاً ُ‬ ‫أﺷﻬﺪ أﻧﻪ ﻻ ِإﻟﻪ ِإﻻﱠ ﻫﻮ اﳌﻠﻚ ﱡ‬ ‫و ُ‬
‫ـﺮوف ﺑ ـ ِ‬ ‫ُ‬
‫ـﺼﺪﱢﻳﻘﲔ‪ ،‬وﻋﻠ ــﻰ ﻋﻤ ــﺮ اﳌﻌ ـ ِ‬
‫ـﺎن اﳌﻘﺘ ـ ِ‬
‫ـﻮل ﻇﻠﻤ ــﺎً ﺑﺄﻳ ــﺪي‬ ‫ـﺎﻟﻘﻮة ﰲ اﻟـ ـﺪﱢﻳﻦ‪ ،‬وﻋﻠ ــﻰ ﻋﺜﻤ ـ َ‬ ‫وﻋﻠ ــﻰ ﺻ ـ ِ‬
‫ـﺎﺣﺒﻪ أﰊ ﺑﻜ ــﺮ أﻓ ــﻀﻞ اﻟ ـ ﱢ‬
‫َ‬
‫ـﺤﺎﺑﻪ واﻟﺘــﺎﺑﻌﲔ ﳍــﻢ ﺑﺈﺣـ ٍ‬
‫ـﺴﺎن إﱃ ﻳــﻮم اﻟــﺪﻳﻦ وﺳـ ﱠـﻠﻢ‬ ‫ا ــﺮﻣﲔ‪ ،‬وﻋﻠــﻰ ﻋﻠـ ﱟـﻲ أﻗــﺮِ ﻢ ﻧــﺴﺒﺎً ﻋﻠــﻰ ْاﻟﻴﻘــﲔ‪ ،‬وﻋﻠــﻰ ﲨﻴـ ِـﻊ آﻟِـ ِـﻪ وأﺻـ ِ‬
‫ﺗﺴﻠﻴﻤﺎً‪.‬‬

‫)‪](1‬ﻳﺲ‪.[ 38 :‬‬
 ‫اﻟﺪروس ْ ِ ﱠ ِ‬ ‫ﺳﺠﻌﻴﺔً ِْ َ ِ ِ ِ ِ‬
‫ِ‬
‫ﻟﻠﺨﻄﺐ اﳌﻨْ َﱪﱠﻳﺔ َو ﱡ ُ ِ َ‬
‫‪32‬‬
‫اﻟﻮﻋﻈﻴﺔ‬ ‫ﱢﻣﺔً َ ْ ﱠ ُ‬
‫ﻣﻘﺪ َ‬
‫‪َ ُ 125‬‬

‫اﻟﻔﻠﻚ‬
‫اﳊﻤﺪ ﷲ اﻟﺬي ﺳﲑ ﺑﻘﺪرﺗﻪ اﻟﻔﻠﻚ و َ‬
‫اﳊﻤــﺪ ﷲ اﻟــﺬي ﺳــﲑ ﺑﻘﺪرﺗــﻪ اﻟﻔﻠــﻚ واﻟﻔﻠَــﻚ‪ ،‬ودﺑــﺮ ﺑــﺼﻨﻌﺘﻪ اﻟﻨــﻮر واﳊﻠــﻚ‪ ،‬اﺧﺘــﺎر آدم ﻓﺤــﺴﺪﻩ اﻟــﺸﻴﻄﺎن وﻏﺒﻄ ــﻪ‬
‫ـﺴﺒﺢ‬ ‫ِ‬ ‫اﳌﻠــﻚ‪ ،‬واﻓﺘﺨــﺮوا ﺑﺎﻟﺘــﺴﺒﻴﺢ واﻟﺘﻘــﺪﻳﺲ ﻓﺄﻣــﺎ إﺑﻠــﻴﺲ ﻓﻬﻠــﻚ } ﻗَــﺎﻟُﻮا ََأﲡﻌــﻞ ِﻓﻴﻬــﺎ ﻣــﻦ ﻳـ ْﻔـ ِ ِ‬
‫ﱢﻣﺎءَ َوَْﳓـ ُـﻦ ﻧـُ َ ﱢ ُ‬
‫ـﺴﻔﻚ اﻟـﺪ َ‬
‫ـﺴﺪ ﻓﻴ َﻬــﺎ َوﻳـَ ْ ُ‬
‫َْ ُ َ َ ْ ُ ُ‬
‫ـﻌﻠﻤﻮن{)‪ ،(1‬ﺗﻌﺎﱃ ﻋﻦ وزﻳﺮ‪ ،‬وﺗﻨﺰﻩ ﻋﻦ ﻧﻈﲑ‪ ،‬ﻗﺒﻞ ﻣﻦ ﺧﻠﻘﻪ اﻟﻴـﺴﲑ‪ ،‬وأﻋﻄـﻰ ﻣـﻦ‬ ‫أﻋﻠﻢ َﻣﺎ َﻻ ﺗَ ْ َ ُ َ‬ ‫ﻗﺎل ِ ﱢ‬
‫إﱐ َ ْ َ ُ‬ ‫ﻟﻚ َ َ‬
‫ﱢس َ َ‬ ‫َِ ْ ِ َ‬
‫ﲝﻤﺪك َوﻧَُـﻘﺪ ُ‬
‫رزﻗــﻪ اﻟﻜﺜــﲑ‪ ،‬أﻧــﺸﺄ اﻟــﺴﺤﺎب اﻟﻐﺰﻳــﺮ ﳛﻤــﻞ اﳌــﺎء اﻟﻨﻤــﲑ ﻟــﻴﻌﻢ ﻋﺒــﺎدﻩ ﺑــﺎﳋﲑ وﳝــﲑ‪ ،‬ﻓﻜﻠﻤــﺎ ﻗــﺼﺮ اﻟﻘﻄــﺮ ﰲ اﻟﻮﻗــﻊ ﺻــﺎح اﻟﺮﻋــﺪ‬
‫ـﻮر ﻋﻠـﻰ اﻟﻮأﻏـﺼﺎن ﺗـﺼﺪح ﺑﺎﳌـﺪح ﻋﻠـﻰ‬
‫ﺑﺼﻮت اﻷﻣﲑ‪ ،‬وﻛﻠﻤﺎ أﻇﻠﻤﺖ ﻣﺴﺎﻟﻚ اﻟﻐﻴﺚ ﻻح اﻟﱪق ﻳﻮﺿﺢ وﻳﻨـﲑ‪ ،‬ﻓﻘﺎﻣـﺖ اﻟﻄﻴ ُ‬
‫ﺟﻨﺒﺎت اﻟﻐﺪﻳﺮ‪ ،‬ﻓﺎﳉﻤﺎد ﻳﻨﻄﻖ ﺑﻠﺴﺎن ﺣﺎﻟﻪ‪ ،‬واﻟﻨﺒﺎت ﻳﺘﻜﻠﻢ ﲝﺮﻛﺎﺗﻪ وﺑﺄﺷﻜﺎﻟﻪ‪ ،‬واﻟﻜﻞ إﱃ اﻟﺘﻮﺣﻴﺪ ﻳﺸﲑ‪ ،‬ﻟـﻴﺲ ﻛﻤﺜﻠـﻪ ﺷـﻲء‬
‫وﻫﻮ اﻟﺴﻤﻴﻊ اﻟﺒﺼﲑ‪.‬‬
‫أﲪﺪﻩ وﻫﻮ ﺑﺎﳊﻤﺪ ﺟﺪﻳﺮ وأﻗﺮ ﺑﺄﻧﻪ ﻣﺎﻟﻚ اﻟﺘﺼﻮﻳﺮ واﻟﺘﺼﺒﲑ‪.‬‬
‫ـﺼﺪ ِ‬
‫ﱢﻳﻖ َوﻋُ َﻤـ َـﺮ ذي اﻟﻌــﺪل اﻟﻌﺰﻳــﺮ‪ ،‬وﻋﻠــﻰ ﻋﺜﻤــﺎن‬ ‫وأﺻــﻠﻲ ﻋﻠــﻰ ﳏﻤــﺪ رﺳـﻮﻟﻪ اﻟﺒــﺸﲑ اﻟﻨــﺬﻳﺮ‪ ،‬وﻋﻠَــﻰ ﺻـ ِ ِ ِ‬
‫ـﺎﺣﺒﻪ َِأﰊ ﺑَ ْﻜـ ٍـﺮ اﻟـ ﱢ‬ ‫ََ َ‬
‫ﻋﻠﻲ اﳌﺨﺼﻮص ﺑﺎﳌﻮاﻻة ﻳﻮم اﻟﻐﺪﻳﺮ‬ ‫ﳎﻬﺰ ﺟﻴﺶ اﻟﻌﺴﺮة ﰲ اﻟﺰﻣﺎن اﻟﻌﺴﲑ‪ ،‬وﻋﻠﻰ ّ‬

‫)‪](1‬اﻟﺒﻘﺮة ‪[30 :‬‬

 ‫اﻟﺪروس ْ ِ ﱠ ِ‬ ‫ﺳﺠﻌﻴﺔً ِْ َ ِ ِ ِ ِ‬
‫ِ‬
‫ﻟﻠﺨﻄﺐ اﳌﻨْ َﱪﱠﻳﺔ َو ﱡ ُ ِ َ‬
‫‪33‬‬
‫اﻟﻮﻋﻈﻴﺔ‬ ‫ﱢﻣﺔً َ ْ ﱠ ُ‬
‫ﻣﻘﺪ َ‬
‫‪َ ُ 125‬‬

‫ـﺮﻫﺎﻧﺎ‬ ‫ﻋﻠﻰ َ ِﱠِِ‬

‫وﺣﺪاﻧﻴﺘﻪ ﺑُْ َ ً‬ ‫ﻛﻞ َ ِ ٍ‬ ‫ِ‬ ‫ْ ﱠِ ﱠ ِ‬
‫ﻛﺎﺋﻦ َ َ َ ْ‬ ‫ﻣﻦ ُ ﱢ‬ ‫ﻧﺼﺐ ْ‬ ‫اﳊﻤﺪ ﻟﻠﻪ اﻟﺬي َ َ َ‬ ‫َْ ُ‬
‫ـﻠﻄﺎﻧﺎ‪َ ،‬واﺧﺘَْـ َـﺎر‬ ‫ـﺼﺮف ِﰲ َ ِ َ‬
‫ﺧﻠﻴﻘﺘِـ ِـﻪ َﻛ َﻤــﺎ َﺷــﺎءَ ِﻋ ـﺰا َو ُﺳـ ْ َ ً‬ ‫ـﺮﻫﺎﻧـًـﺎ‪َ ،‬وﺗَـ َ ﱠ َ‬ ‫ـﺎﺋﻦ ﻋﻠَــﻰ َ ِ ِ ِ‬
‫وﺣﺪاﻧﻴﱠﺘــﻪ ﺑُْ َ‬
‫ِ‬
‫ـﺼﺐ ﻣـ ْـﻦ ُﻛـ ﱢـﻞ َﻛـ ٍ َ َ ْ‬
‫ِ‬ ‫ْ ﱠِ ﱠ ِ‬
‫اﳊَ ْﻤـ ُـﺪ ﻟﻠــﻪ اﻟــﺬي ﻧـَ َ َ‬
‫ْ ِ‬
‫ـﻮدا َو ْ َِ‬
‫اﻣﺘﻨﺎﻧـًـﺎ‪،‬‬ ‫ـﺼﻴﺔ ُﺟـ ً‬
‫اق أَﻫـ ِـﻞ ْاﻟﻤﻌـ ِ ِ‬
‫وﱂْ ﻳَ ْـﻘﻄَـ ْـﻊ َْأرَز َ ْ َ ْ َ‬ ‫ﺑﺮﲪَﺘِـ ِـﻪ َﻋ ْﻔـ ًﻮا َ ُ ْ‬
‫وﻏﻔَﺮاﻧـًـﺎ‪َ َ ،‬‬ ‫ِ‬
‫ـﺬﻧﺒﲔ َِ ْ‬ ‫ﺑﻨﻌﻤﺘِـ ِـﻪ َْأﻣﻨًــﺎ َ ِ َ‬
‫وإﳝﺎﻧـًـﺎ‪َ ،‬ﻋـ ﱠـﻢ اﻟْ ُﻤـ ْ ِ َ‬
‫ِِ‬
‫ـﺐ َﳍـُ ْـﻢ ْ َ‬ ‫ـﲔ ﻓَ َـﻮَﻫـ َ‬
‫اﻟﻤﺘﱠﻘـ َ‬
‫ُ‬
‫اﳊﺴﺪ ﻋَﻠﻰ ْ ِ ِ‬
‫اﳊﺎﺳﺪ َﱠ‬ ‫ِ‬
‫ﻋﺪ َو ًاﻧﺎ‪.‬‬
‫ﺗﻜﺐ ُ ْ‬‫ﻷﻧﻪُ ا ْرَ َ َ‬ ‫ﺷﺆم َْ َ َ َ‬ ‫أﻋﺎد ُ ْ َ‬‫َوَ َ َ‬
‫ِ‬ ‫ـﺴﻴﻢ َﻛﺮﺑِـ ِـﻪ‪ ،‬وﺣ ِﻔـ َ ِ‬ ‫ـﺴﻴﻢ ﻗُـﺮﺑِـ ِـﻪ‪ ،‬وﺣـ ﱠـﺬر ﻳ ــﻮم اﻟْ ِﻘـ ِ ِ ِ‬ ‫اﻹﺧـ ِ ِ ِ‬
‫ﺿــﺎﻩُ ِﰲ ُﺳ ـ ْﺮِﺑﻪ‪َ ،‬وأَ ْﻛـ َ َ‬
‫ـﺮم‬ ‫ـﺴﺎﻟﻚ َْﳓـ َـﻮ ِر َ‬
‫ـﻆ اﻟـ ﱠ َ‬ ‫ـﺼﺎص ﲜَـ ِ ْ َ َ‬ ‫ـﻼص ﺑﻨَـ ِ ْ َ َ َ َ ْ َ َ‬ ‫روح أَ ْﻫـ َـﻞ ِ ْ‬‫َﱠ َ‬
‫ﲟﻮﻋﻈَﺘِ ِـﻪ َﻣ ْـﻦ َﻏ َﻔ َـﻞ‬‫ـﻆ ِ َ ِ‬
‫ووَﻫـﻰ‪َ ،‬وأَﻳْـ َﻘ َ ْ‬ ‫ـﻌﻒ ََ‬ ‫ﺿُ َ‬
‫ـﺎن ِﰲ ﻗَ ْـﻠﺒِ ِـﻪ‪ ،‬ﺣ َﻜـﻢ ِﰲ ﺑ ِﺮﻳﱠﺘِ ِـﻪ ﻓَ َـﺄﻣﺮ وﻧـَﻬـﻰ‪ ،‬وأَﻗَـﺎم ِ َ ِ ِ‬
‫ﲟﻌﻮﻧَﺘـﻪ َﻣـﺎ َ‬‫ََ َ َ َ َ ُ‬ ‫َ َ َ‬ ‫اﻹﳝَ َ‬ ‫ـﺐ ِ‬ ‫ْ ْ ِ ِِ ِ‬
‫اﻟﻤﺆﻣﻦ ﺑﻪ ْإذ َﻛﺘَ َ‬ ‫ُ َ‬
‫ﻟﻐﻔﺮ ِان َ ِْ ِ‬
‫ذﻧﺒﻪ‪.‬‬ ‫اﻟﻤﺬﻧﺐ ِ َإﱃ ﺗَ ٍ ِ‬ ‫ِ‬
‫ـﻮﺑﺔ ُ ْ َ‬ ‫َْ‬ ‫ودﻋﺎ ْ ُ ْ َ‬ ‫وﺳﻬﺎ‪َ َ َ ،‬‬ ‫َ ََ‬
‫وﻏ ْﺮِِﺑﻪ‪.‬‬ ‫اﻟﻘﻤﺮ ُﻧﻮرا‪ ،‬ﺑـﲔ َ ِ ِ‬ ‫ِ‬
‫ﺷﺮﻗﻪ َ َ‬‫اﺟﺎ َو ْ َ َ َ ً َ ْ َ ْ‬ ‫اﻟﺸﻤﺲ ﺳَﺮ ً‬ ‫وﺟﻌﻞ ﱠ ْ َ‬ ‫ﻣﻨﺸﻮرا‪َ َ َ َ ،‬‬‫ﻳﻜﻦ َ ْ ُ ً‬ ‫زرﻋﺎ َﱂْ َ ُ ْ‬ ‫ودﺑﻮًرا‪َ َ ََْ ،‬‬
‫ﻓﺄﻧﺸﺮ َ ْ ً‬ ‫ﴰﺎﻻ َ َ ُ‬ ‫َْ َ َ‬
‫أرﺳﻞ ََ‬
‫ِِ‬ ‫ـﻮن اﻟﻌﻘــﻮل ﻋــﻦ ﺻــﻔﺘﻪ وأﻋــﺸﺎﻫﺎ‪ ،‬وأَﻧْـ َ ِ‬
‫ـﺖ‬ ‫ـﺸﺎﻫﺎ َﲪَﻠَـ ْ‬ ‫ﻵدم َﺣـ ﱠﻮاءَ } ﻓَـﻠَ ﱠﻤــﺎ ﺗَـﻐَـ ﱠ َ‬ ‫وﺧﻠَـ َـﻖ َ َ‬ ‫ـﺬر ﺑِﻴَ ـ ْـﻮم َُﳏﺎ َﺳـَـﺒﺘﻪ َﻣـ ْـﻦ َﳜْـ َ َ‬
‫ـﺸﺎﻫﺎ‪َ َ ،‬‬ ‫َ َ‬ ‫رد ﻋُﻴُـ َ‬ ‫َﱠ‬
‫ﲪﻼ َ ِ ً‬
‫ِِ )‪(1‬‬
‫ﻓﻤﺮت ﺑﻪ {‬ ‫ﺧﻔﻴﻔﺎ َ َ ﱠ ْ‬ ‫َْ ً‬
‫ﺻـ ﱢـﻠﻲ َﻋﻠَــﻰ َر ُﺳ ـﻮِِﻟﻪ ُﳏَ ﱠﻤـ ٍـﺪ َوآﻟِـ ِـﻪ‬ ‫ِ‬ ‫ـﺪﻩ إِﻗْـ ـﺮار ُﳐْﻠِـ ٍ ِ‬
‫ـﺺ ﻣـ ْـﻦ ﻗَ ْـﻠﺒِــﻪ‪َ ،‬وأُ َ‬
‫أَ ْﲪـ ُـﺪﻩ َﲪـ َـﺪ ﻋﺒـ ٍـﺪ ﻟِﺮﺑـﱢ ِـﻪ ِ ٍ ِ ِ ِ ِ ِ ِ ِ ِ ِ ِ‬
‫ﻣﻌﺘَــﺬر إﻟَْﻴــﻪ ﻣـ ْـﻦ َذﻧْﺒــﻪ‪َ ،‬وأُﻗـ ﱡـﺮ ﺑﺘَ ْـﻮﺣﻴـ َ َ‬ ‫َ ُ ْ َْ َ ُ ْ‬
‫ـﻒ َﺣ ْﺮﺑِ ِـﻪ‪،‬‬ ‫ِ‬ ‫ـﺎن اﻟ ﱠ ِ‬ ‫ِ‬
‫ـﺠﻴﻌﻪ ِﰲ ﺗـُ ْﺮﺑِ ِـﻪ‪َ ،‬وﻋُ َﻤ َـﺮ اﻟﱠـﺬي ﻻ ﻳَ ِـﺴﲑُ اﻟ ﱠ ْ َ ُ‬ ‫ِ‬
‫ﱢﻳﻖ ﺿ ِِ‬ ‫ِِ‬
‫ﺻ ﱢ‬ ‫ـﺸﻬﻴﺪ ﻻ ِﰲ َ‬ ‫ـﺸﻴﻄﺎن ِﰲ َﺳـﺮﺑﻪ؛ َ ُ‬
‫وﻋﺜْ َﻤ َ‬ ‫ـﺼﺪ ِ َ‬ ‫ﺑﻜﺮ اﻟ ﱢ‬‫وﺻﺤﺒﻪ‪َِ ،‬أﰊ َ ْ ٍ‬ ‫ََْ‬
‫وﻣﻐﻴﺜﻪ ِﰲ َﻛ ْﺮِِﺑﻪ‪.‬‬
‫ﻣﻌﻴﻨﻪ ِ ِِ‬ ‫ِ ِِ‬ ‫ِ‬
‫ﻋﻠﻲ ُ َ ُ‬ ‫وﻋﻠﻰ َ ﱟ‬ ‫َ ََ‬

‫)‪](1‬اﻷﻋﺮاف ‪[189 :‬‬

 ‫اﻟﺪروس ْ ِ ﱠ ِ‬ ‫ﺳﺠﻌﻴﺔً ِْ َ ِ ِ ِ ِ‬
‫ِ‬
‫ﻟﻠﺨﻄﺐ اﳌﻨْ َﱪﱠﻳﺔ َو ﱡ ُ ِ َ‬
‫‪34‬‬
‫اﻟﻮﻋﻈﻴﺔ‬ ‫ﱢﻣﺔً َ ْ ﱠ ُ‬
‫ﻣﻘﺪ َ‬
‫‪َ ُ 125‬‬
‫ﻋﻈﻴﻤﺎ ِ‬ ‫ِ‬ ‫اﻟﺬي َﱂ ﻳ ْ ِ‬ ‫ِ ِ‬
‫ﻋﻠﻴﺎ‬‫ﻋﻠﻴﻤﺎ َ ً َ‬ ‫ـﺰل َ ً‬ ‫اﳊﻤﺪ ﱠﻟﻠﻪ ﱠ ْ ََ‬ ‫َْ ْ ُ‬
‫ـﻌﺘﻪ َﻓﺎ ْﺳـﺘَ َـﻮى َ ْﻣﺒﻨِﻴــﺎ ‪،‬‬ ‫ِ‬
‫ـﺴﻤﺎء ﺑِـﺼْﻨ ِِ‬ ‫ﻋﻈﻴﻤـﺎ ﻋﻠِﻴـﺎ ‪ ،‬ﺟﺒﱠـﺎرا ﻗَـ ﱠﻬــﺎرا ﻗَ ِ‬
‫ـﺎد ًرا َ ِ‬ ‫ِ‬ ‫اﳊﻤـﺪ ﻟﻠﱠ ِـﻪ اﻟﱠ ِـﺬي َﱂ ﻳـ ْ ِ‬
‫ـﻘﻒ اﻟ ﱠ َ َ َ‬ ‫ﻗﻮﻳـﺎ ‪َ ،‬رﻓَ َـﻊ َﺳ ْ َ‬ ‫َ ً ً‬ ‫ـﺰل َﻋﻠﻴ ًﻤـﺎ َ ً َ‬ ‫ْ ََ‬ ‫َْ ْ ُ‬
‫ـﺴﻰ ُﻛ ﱠـﻞ ﻧﺒـﺖ ِزﻳـﺎ ‪ ،‬ﻗـﺴﻢ اﳋﻼﺋـﻖ ﺳـﻌﻴﺪاً وﺷـﻘﻴﺎً‬ ‫ِ‬ ‫ﻛﻠﻤﺎ َ ِ َ ِ‬ ‫ﺑﻘﺪ َرِِﺗﻪ َ َ َ‬
‫اﻟﻤﻬﺎد ُِ ْ‬‫َ ِ‬
‫ـﻨﻮف اﻟﻨﱠﺒَـﺎت ﻓَ َﻜ َ‬ ‫ﺻُ َ‬ ‫ﻋﻄﺶ رﻳﺎ ‪َ ،‬وَ ْ َ‬
‫أﺧﺮ َج ُ‬ ‫وﺳﻘﺎﻩُ ُ ﱠ َ‬ ‫وﺳﻄﺢ ْ َ َ‬ ‫ََ َ‬
‫وﻏﺒﻴﺎ ‪.‬‬‫ذﻛﻴﺎ َِ‬ ‫ِ‬ ‫ِ‬ ‫اﻟﺮزق ﺑـﻴـﻨَـﻬﻢ ﻓَـﺘَـﺮى َِﻓﻘﲑا َِ‬
‫ـﻬﻢ َ َ‬ ‫ﻓﺠﻌﻞ ﻣْﻨ ُ ْ‬
‫اﻟﻌﻘﻞ َ َ َ َ‬
‫وﻏﻨﻴﺎ ‪َ ،‬و ْ َ ْ َ‬ ‫ًَ‬ ‫‪ ،‬وﻗﺴﻢ ﱢْ َ َْ ُ ْ َ‬
‫ـﺎﻟﻔﲔ ﻟَــﻪ ﺑِﻄَــﺮدﻩِِ‬ ‫ـﻀﻠﻪ ِوإرﺷــﺎدﻩِِ ‪ ،‬ورﻣــﻰ ْ ِِ‬
‫ـﺎﻫﺞ ا ْﳍـُ َـﺪى ﺑَِﻔـ ْ ِِ َ ْ َ‬
‫ِ‬ ‫ِِ‬ ‫ﻓَـﻬــﻮ اﻟﱠـ ِـﺬي ﺟــﺎد ﻋﻠَــﻰ َ ِ ِ ِ‬
‫اﻟﻤ َﺨـ َ ُ ْ‬ ‫َََ ُ‬ ‫ـﲔ َﳍـُ ْـﻢ َﻣﻨَـ َ‬ ‫أوﻟﻴﺎﺋــﻪ ِِﺑﺈ ْﺳـ َـﻌﺎدﻩ ‪َ ،‬وﺑَـ ﱠ َ‬
‫َ َ َ َْ‬ ‫َُ‬
‫ـﺴﺎدﻩِِ ‪،‬‬ ‫ِِ‬ ‫ِ ِ ِ ِِ‬ ‫ِ‬ ‫ﻣﺸﻴﺌﺘﻪ ِِ‬ ‫وإِﺑـﻌﺎدﻩِِ ‪ ،‬وَأﺟﺮى اﻟْﺒـﺮاﻳﺎ َ ِ ِِ‬
‫ـﻀﻰ َﻋﻠَْﻴـﻪ ﺑ َﻔ َ‬ ‫ـﻼﺣﻪُ َوﻗَ َ‬
‫ﺻ َ‬ ‫ـﺪر َ‬ ‫وﻣَﺮادﻩ ‪َ ،‬واﻃﱠﻠَ َـﻊ َﻋﻠَـﻰ ﺳ ﱢـﺮ ْاﻟﻌَْﺒـﺪ َوﻗَ ْـﻠﺒـﻪ َوﻓُـ َﺆادﻩ ‪َ ،‬وﻗَ ﱠ َ‬ ‫ﻋﻠﻰ َ َ َ ُ‬ ‫َ ْ َ ََ َ َ‬ ‫َ َْ‬
‫ـﻮق ِﻋﺒَﺎدﻩِِ‪.‬‬ ‫ِ‬
‫اﻟﻘﺎﻫﺮ ﻓَ ْ َ‬ ‫اﻟﺒﺎﻃﻦ ﱠ ِ‬ ‫ِ‬
‫وﻫﻮ ْ َ ُ‬‫اﻟﻈﺎﻫﺮ َ ُ َ‬
‫ُ‬ ‫ـﻬﻮ َْ ُ‬ ‫ﻓَ ُ َ‬
‫ـﺎدﻩِ ‪َ ،‬وأَ ْﺷـ َ ُ‬‫ـﺸﺎﺋﻪ وإِﳚـ ِ‬‫ِِ‬ ‫ٍ‬ ‫ِِ‬
‫ﻳﻚ ﻟَــﻪُ ‪،‬‬ ‫أن ﻻ إِﻟَــﻪَ ِإﻻ اﻟﻠﱠــﻪُ َو ْﺣـ َـﺪﻩُ ﻻ َﺷ ـ ِﺮ َ‬ ‫ـﻬﺪ َ ْ‬ ‫ﺻـ َـﺪارﻩِِ َوإِﻳ ـَﺮادﻩ ‪َ ،‬ﲪْـ َـﺪ ُﻣ ْﻌـ َِـﱰف ﻟَــﻪُ ِِﺑﺈﻧْـ َ َ َ‬ ‫أَ ْﲪَـ ُـﺪﻩُ َﻋﻠَــﻰ إِ ْ‬
‫ﲨﻴﻊ ِﺑﻼدﻩِِ‪.‬‬‫اﻟﻨﺎس ِﰲ َِ ِ‬ ‫ﲨﻴﻊ ﱠ ِ‬ ‫اﻟﻤﺮﺳﻞ ِ َإﱃ َِ ِ‬ ‫ﻳﻦ َﺳ َﻮادﻩِِ ‪َ ،‬وَ ْ َ ُ‬
‫أﺷﻬﺪ َ ﱠ‬ ‫ﻣﻦ َرْ ِ‬ ‫ﲡﻠﻮ ﻗَ ْـﻠﺐ َ ِِ ِ‬
‫ورﺳﻮُﻟﻪُ ْ ُْ َ ُ‬ ‫ﻋﺒﺪﻩُ ََ ُ‬ ‫ﳏﻤﺪا َْ ُ‬‫أن َُ ﱠ ً‬ ‫ﻗﺎﺋﻠﻬﺎ ْ‬
‫ﺷﻬﺎدةً َْ ُ َ َ‬ ‫ََ َ‬
‫ِ‬
‫وﻋﻠﻰ ﻋﻤﺮ اﻟﱠـﺬي ﻧَﻄَـﻖ اﻟْ ُﻘ ُ ِ ِِ‬ ‫ﻋﻦ ارِ َ ِ ِ‬ ‫اﻹﺳﻼم ﻳـﻮم ﱢ ﱠ ِ‬‫ِ‬ ‫ﺑﻜﺮ َ ِ ِ‬ ‫اﻟﻠﻪ َ ِ‬
‫وﻋﻠَـﻰ‬
‫ـﺮآن ﲟـَُﺮادﻩ ‪َ َ ،‬‬ ‫َ ْ‬ ‫ﺗﺪادﻩ ‪َ َ ُ ََ َ ،‬‬ ‫اﻟﺮدة َ ِ ْ‬ ‫ﺣﺎرس ِ ْ َْ َ‬ ‫وﻋﻠﻰ َِأﰊ َ ْ ٍ‬‫ﻋﻠﻴﻪ َ ََ‬‫ﺻﻠﻰ ﱠ ُ َ ْ‬ ‫َﱠ‬
‫أﺿﺪادﻩِِ‪.‬‬
‫وﻣﻬﻠﻚ َ ْ َ‬‫أﻋﺪاﺋﻪ ِ ِ‬ ‫ﻋﻠﻲ َ ِ ِ ِِ‬ ‫ـﻘﺪ َرﻗﺎدﻩِِ ‪ِ َ ،‬‬ ‫ﺳﻠﻊ ﱠ ِ ِ ِ‬ ‫ﻋﺜﻤﺎن ﻣ ْ ِ ِ‬
‫ﻗﺎﻣﻊ َ ْ َ َ ُ ْ‬ ‫وﻋﻠﻰ َ ﱟ‬ ‫ََ‬ ‫اﻟﺴﻬﺮ ﺑﻨَ ْ ُ‬‫ﺸﱰي َ ِ َ‬ ‫ُْ َ َ ُ َ‬
 ‫اﻟﺪروس ْ ِ ﱠ ِ‬ ‫ﺳﺠﻌﻴﺔً ِْ َ ِ ِ ِ ِ‬
‫ِ‬
‫ﻟﻠﺨﻄﺐ اﳌﻨْ َﱪﱠﻳﺔ َو ﱡ ُ ِ َ‬
‫‪35‬‬
‫اﻟﻮﻋﻈﻴﺔ‬ ‫ﱢﻣﺔً َ ْ ﱠ ُ‬
‫ﻣﻘﺪ َ‬
‫‪َ ُ 125‬‬
‫ِ‬ ‫اﳊﻤﺪ ﷲ ُ ﱢ ُ ِ‬
‫اﻟﺒﺤﺎر اﻟﻄﱠَﻮ ُ‬
‫اﻓﺢ‬ ‫ﺗﺴﺒﺤﻪُ ْ َ ُ‬ ‫َ‬ ‫َْ ْ ُ‬
‫ازق اﻟـ ﱠ ِ ِ‬
‫ـﺼﺎﻟﺢ‬ ‫اﺋﺢ ‪َ ،‬ر ِ ُ‬ ‫ِ‬
‫ـﺎر َواﻟْ َﻘ ـَﺮ ُ‬
‫اﻷﻓْ َﻜـ ُ‬
‫اﻣﺢ ‪َ ،‬و َ‬ ‫ِ‬
‫ـﺼﺎر اﻟﻠﱠ ـ َﻮ ُ‬
‫اﻓﺢ ‪َ ،‬واﻷَﺑْـ َ ُ‬
‫ـﺴﺤﺐ اﻟـ ﱠ ِ‬
‫ـﺴ َﻮ ُ‬ ‫اﻓﺢ ‪َ ،‬واﻟـ ﱡ ُ ُ‬
‫ِ‬
‫ـﺎر اﻟﻄﱠـ َﻮ ُ‬
‫اﳊَ ْﻤـ ُـﺪ ﷲ ﺗُـ ﱢ ُ ِ‬
‫ـﺴﺒﺤﻪُ ْاﻟﺒ َﺤـ ُ‬ ‫َ‬ ‫ْ‬
‫ِ‬ ‫ـﺎﻟﺢ ‪ ،‬ﻋﻠــﻴﻢ ﲞﺎﻓِﻴـ ِـﺔ اﻟـ ﱠ ْ ِ ِ‬ ‫َواﻟﻄـﱠ ِ ِ‬
‫اﻟﻘﻄْـ َـﺮ‬ ‫ـﺎﱃ ﻋــﻦ اﻟﻨــﺪ اﳌﻤﺎﺛــﻞ واﻟــﻀﺪ اﳌﻜــﺎدح ‪ ،‬أَﻧْـ َ َ‬
‫ـﺰل ْ َ‬ ‫اﻧﺢ ‪ ،‬ﺗَـ َﻌـ َ‬ ‫ـﺼﺪر َوَﻣــﺎ ﻓﻴـ ِـﻪ ِﻣـ ْـﻦ ِﺳـ ﱟـﺮ أَ ْ‬
‫ﺿـ َـﻤَﺮْﺗﻪُ ا ْﳉَـ َﻮ ُ‬ ‫ٌ ََ‬
‫ِ‬ ‫وﺧﺎﻟﻒ ﺑـﲔ ﱡ ِ‬
‫اﻟﻄﻌﻮم ِ َ ِ ِِ‬ ‫ﻟﻮن ﱠ ِ‬
‫اﻟﻨﺒﺎت ِِﲝ ْ ِِ‬
‫اﻗﺢ‪.‬‬
‫ﻳﺎح ﻟََﻮ َ‬ ‫ﲟﺸﻴﺌﺘﻪ ‪َ ،‬وَْ َ َ‬
‫أرﺳﻞ اﻟﱢﺮَ َ‬ ‫َ‬ ‫ﻜﻤﺘﻪ ‪ُ َ ْ َ َ َ َ َ ،‬‬ ‫َ‬ ‫وﺻﺒﻎ َ ْ َ َ‬ ‫ﺑﻘﺪ َرِِﺗﻪ َ َ َ َ‬
‫ُِ ْ‬
‫ﺻـ ﱢـﻠﻲ َﻋﻠَــﻰ َر ُﺳ ـﻮِِﻟﻪ ُﳏَ ﱠﻤـ ٍـﺪ أَﻓْـ َ ِ‬
‫ـﻀﻞ َﻏـ ٍ‬
‫ـﺎد َو َﺧـ ِْـﲑ َراﺋـِ ٍـﺢ ‪،‬‬ ‫اﻟﻘﺒَـ ِ ِ‬
‫ـﺎﺋﺢ ‪َ ،‬وأُ َ‬ ‫ـﻜﺮﻩُ َﻋﻠَــﻰ َﺳـ ِْـﱰ ْ َ‬‫ـﺼﺎﻟﺢ ‪َ ،‬وأَ ْﺷـ ُ ُ‬‫ـﺴﻬﻴﻞ اﻟْ َﻤـ َ ِ ِ‬
‫أَ ْﲪَـ ُـﺪﻩُ َﻋﻠَــﻰ ﺗَـ ْ ِ ِ‬
‫ـﺴﺎﻣﺢ ‪ ،‬وﻋﻠَــﻰ ﻋﺜْﻤـ َ ِ‬ ‫ـﺎدل ﻓَـﻠَــﻢ ﻳـﺮاﻗِــﺐ َ ِ‬ ‫وﻋﻠَــﻰ ﻋُﻤــﺮ اﻟْﻌـ ِ ِ‬ ‫ـﻀﻞ اﻟـﱠﺮ ِ ِ‬ ‫ـﺎﺣِ ِﺒﻪ َِأﰊ ﺑَ ْﻜـ ٍـﺮ ِذي اﻟْ َﻔـ ْ ِ‬
‫وﻋﻠَــﻰ ﺻـ ِ‬
‫ـﺎن اﻟﱠــﺬي ﺑـَ ََ‬
‫ـﺎﻳﻊ َﻋْﻨــﻪُ‬ ‫وﱂْ ﻳـُ َ ْ َ َ ُ َ‬ ‫ْ َُ ْ َ‬ ‫ََ َ‬ ‫اﺟﺢ ‪َ َ ،‬‬ ‫ََ َ‬
‫اﳋﻀﻢ ﱠ ِ ِ‬
‫اﻟﻄﺎﻓﺢ ‪.‬‬ ‫اﻟﺒﺤﺮ ِْ َ ﱢ‬‫ﻋﻠﻲ َْ ْ ِ‬ ‫اﺑﺢ ‪ِ َ ،‬‬
‫وﻋﻠﻰ َ ﱟ‬ ‫ﺻﻔﻘﺔ َر ِ ٍ َ َ‬
‫اﻟﺮﺳﻮل ﻓﻴﺎﳍﺎ ﻣﻦ ْ َ ِ‬
‫َ‬
 ‫اﻟﺪروس ْ ِ ﱠ ِ‬ ‫ﺳﺠﻌﻴﺔً ِْ َ ِ ِ ِ ِ‬
‫ِ‬
‫ﻟﻠﺨﻄﺐ اﳌﻨْ َﱪﱠﻳﺔ َو ﱡ ُ ِ َ‬
‫‪36‬‬
‫اﻟﻮﻋﻈﻴﺔ‬ ‫ﱢﻣﺔً َ ْ ﱠ ُ‬
‫ﻣﻘﺪ َ‬
‫‪َ ُ 125‬‬
‫اﻷﲰﺎء و َ ِ‬ ‫ِ‬ ‫ﻋﻦ َ ْ ِ‬ ‫ْ ُ ِ‬
‫اﻷﺷﺒﺎﻩ ِﰲ َ َْ َ ْ َ‬
‫اﻷوﺻﺎف‬ ‫اﻟﻤﻨَ ﱠِـﺰﻩ َ ِ َ‬ ‫اﳊﻤﺪ ﱠﻟﻠﻪ ْ ُ‬ ‫َْ‬
‫ـﻀﻌﺖ ِﻟﻌِﱠﺰﺗـِِـﻪ‬ ‫ِ‬ ‫ِ‬ ‫اﻷو ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ـﺪس َﻋـ ِـﻦ ا ْﳉَـ َﻮ ِارِح َواﻵﻻت َواﻷَﻃْـَﺮاف ‪َ ،‬ﺧـ َ َ ْ‬ ‫اﻟﻤ َﻘـ ﱠ ِ‬
‫ﺻــﺎف ‪ُ ْ ،‬‬ ‫اﻟﻤﻨَ ـ ﱠِـﺰﻩ َﻋـ ِـﻦ اﻷَ ْﺷـ َـﺒﺎﻩ ِﰲ اﻷَ ْﲰَــﺎء َو َْ َ‬ ‫اﳊَ ْﻤـ ُـﺪ ﻟﻠﱠــﻪ ْ ُ‬
‫ْ‬
‫ـﺪر َْ ِ ِ‬ ‫اﻟﻘﻄْــﺮ َ ِ‬ ‫اﻟﻘﻠُــﻮب وِﻫــﻲ ِﰲ ِْ ِ‬ ‫ٍ‬
‫ـﺪاف ‪،‬‬ ‫ﺻـ َ ُ‬ ‫ﲢﻮﻳــﻪ اﻷَ ْ‬ ‫ﻓﻤْﻨــﻪُ اﻟـ ﱡ ﱡ‬ ‫ـﺰل ْ َ َ‬‫ـﺎف ‪ ،‬أَﻧْـ َ َ‬‫اﻧﻘﻴﺎد َﻫــﺎ َﲣَـ ُ‬
‫َ‬ ‫ـﺎدت ﻟَــﻪُ ْ ُ ُ َ َ‬ ‫ـﺮت َﻋـ ِـﻦ ا ْﻋـِ َﱰاف ‪َ ،‬واﻧْـ َﻘـ َ ْ‬
‫ان َوأَﻗَـ ﱠ ْ‬‫اﻷَ ْﻛـ َﻮ ُ‬
‫اﻟﻀﻌﺎف‪.‬‬
‫ـﺮﰊ ﱢ َ َ‬ ‫ﻗﻮت ُْ ُ ِ‬
‫اﻟﺒﺬور ﻳَُ ﱢ‬ ‫وﻣﻨﻪُ ُ ُ‬ ‫َِْ‬
‫وزِﻫ ُـﺪوا ‪َ ،‬وﻗَـﺎﻟُﻮا‬ ‫ـﺐ اﻟ ﱡـﺪﻧَْـﻴﺎ ﻓَ َـﺮﻓَ ُ‬
‫ـﻀﻮا َ َ‬ ‫ـﺴﻬﺮوا َو َﺷ ِ ُ‬
‫ـﻬﺪوا ‪َ ،‬وأََرا ُﻫ ْـﻢ ﻋَْﻴ َ‬
‫ِ‬ ‫ـﺸﻬﺪوا ‪َ ،‬وأَﻗَ َ ُ ْ ِ ﱠ‬
‫ـﺎﻣﻬﻢ ﰲ اﻟﻠْﻴ ِـﻞ ﻓَ َ ُ‬ ‫ـﲔ ﻓَ َ ِ ُ‬
‫َﻛﺸﻒ ِْﻟﻠﻤﺘﱠ ِﻘ ِ‬
‫ـﲔ ْاﻟﻴَﻘ َ‬
‫َ َ ُ َ‬
‫ﳓﻦ َ ْ َ ٌ‬
‫أﺿﻴﺎف‪.‬‬ ‫َْ ُ‬
‫ـﺎد ِ ْإذ‬‫ـﻀﻼل وﻣـﺎ ﻋـﺎد }واذْ ُﻛـﺮ أَﺧـﺎ ﻋ ٍ‬
‫ـﺎم ِﰲ اﻟ ﱠ ِ ََ َ َ َ ْ َ َ‬ ‫ﻓﻜﻠﱡ ُﻬ ْـﻢ َﻫ َ‬
‫ـﻌﺎد ‪ُ َ ،‬‬ ‫ـﺎد َﻓﺄَﻓَـﺎﺗَ ُـﻬﻢ اﻟﺘﱠ ْـﻮﻓِﻴ َـﻖ َو ِ‬
‫اﻹ ْﺳ َ َ‬
‫ﺑﺎﻟﺒِﻌ ِ‬ ‫ـﻀﻰ َﻋﻠَـﻰ ْاﻟﻤ َﺨ ِِ َ ِ‬
‫ـﺎﻟﻔﲔ ْ َ‬ ‫ُ‬ ‫َوﻗَ َ‬
‫ُ‬
‫ِ )‪(1‬‬
‫ﺑﺎﻷﺣﻘﺎف{‬ ‫ـﻮﻣﻪُ ِ ْ َ ْ َ‬ ‫َأﻧْ َ َ‬
‫ﺬر ﻗَ ْ َ‬
‫اف ‪ ،‬وأُﺻـ ﱢـﻠﻲ ﻋﻠَــﻰ رﺳ ـﻮﻟﻪ ﳏﻤــﺪ اﻟــﺬي أﻧــﺰل ﻋﻠﻴــﻪ ﻗــﺎف ‪ ،‬وﻋﻠَــﻰ ﺻـ ِ ِ ِ‬ ‫اﳋﻄﺎﻳــﺎ واﻻﻗْـِﱰ ِ‬
‫ـﺎﺣﺒﻪ َِأﰊ ﺑَ ْﻜـ ٍـﺮ‬ ‫َ َ‬ ‫َ َ َ‬ ‫أَ ْﲪَـ ُـﺪﻩُ َﻋﻠَــﻰ َﺳـ ِْـﱰ َْ َ َ َ َ‬
‫ـﺸﻬﺎدةِ ﺻـﺒـﺮ اﻟﻨﱢﻈَ ِ‬ ‫ـﺎن اﻟ ﱠ ِ ِ‬ ‫اﻹﻧْ ِ‬ ‫ِ‬ ‫ﺻ ِ ِ‬ ‫ـﻌﺘﻪ ِْ ُ‬ ‫اﻟﺬي ُِأﻣﻦ ﺑِﺒـﻴ ِِ‬ ‫ﱠِ‬
‫ـﺎف ‪،‬‬ ‫ـﺼﺎﺑﺮ َﻋﻠَـﻰ اﻟ ﱠ َ َ َ ْ َ‬ ‫وﻋﻠَـﻰ ُﻋﺜْ َﻤ َ‬ ‫ـﺼﺎف ‪َ َ ،‬‬ ‫ـﺎﺣﺐ اﻟْ َﻌ ْـﺪل َو ِ َ‬ ‫ﻋﻤﺮ َ‬ ‫وﻋﻠﻰ ُ َ َ‬ ‫اﳋﻼف ‪ََ َ ،‬‬ ‫َ َْ َ‬
‫اﻟﺴﻨﺔ اﻟﻈﱢﺮ ِ‬ ‫ﳏﺒﻮب َ ِ ِ‬
‫ﻃﺎﻟﺐ َُْ ِ ْ‬ ‫ﺑﻦ َِأﰊ َ ِ ٍ‬ ‫ﻋﻠﻲ ْ ِ‬ ‫َ ِ‬
‫اف‪.‬‬ ‫أﻫﻞ ﱡ ﱠ َ‬ ‫وﻋﻠﻰ َ ﱢ‬ ‫ََ‬

‫)‪](1‬اﻷﺣﻘﺎف ‪[21 :‬‬

 ‫اﻟﺪروس ْ ِ ﱠ ِ‬ ‫ﺳﺠﻌﻴﺔً ِْ َ ِ ِ ِ ِ‬
‫ِ‬
‫ﻟﻠﺨﻄﺐ اﳌﻨْ َﱪﱠﻳﺔ َو ﱡ ُ ِ َ‬
‫‪37‬‬
‫اﻟﻮﻋﻈﻴﺔ‬ ‫ﱢﻣﺔً َ ْ ﱠ ُ‬
‫ﻣﻘﺪ َ‬
‫‪َ ُ 125‬‬
‫ِ‬ ‫اﻟﺬي ﱠ َ ِ ِِ ِ‬
‫ﻟﻄﺎﻟﺒﻴﻪ ِ‬ ‫ِ ِ‬
‫اﺿﺤﺎ‬‫ﺳﺒﻴﻼ َو ً‬ ‫ﻣﻬﺪ َ َ‬ ‫اﳊﻤﺪ ﱠﻟﻠﻪ ﱠ َ‬ ‫َْ ْ ُ‬
‫ﻏﺎدﻳًـﺎ َﻋﻠَـﻰ َﺑﻨِﻴ ِـﻪ ﺑِـﺎﻟﺘﱠ ْ ِ ِ‬
‫ـﻌﻠﻴﻢ‬ ‫ﻧﺎﺻﺤﺎ ‪ََ ،‬ﻓﺄرﺳﻞ آدم َ ِ‬ ‫ـﻌﺚ َِﻧﺒﻴﺎ ِ ً ِ‬
‫ﻣﺮﺷﺪا َ ً‬ ‫ﻛﻢ اﺑْـﺘَ َ َ ُ ْ‬ ‫اﺿﺤﺎ ‪ ،‬وَ ِ‬ ‫ِ‬ ‫ﻣﻬﺪ ِ َ ِِ ِ ِ‬ ‫اﳊﻤﺪ ﱠ ِ ِ‬
‫ﻟﻠﻪ ﱠاﻟﺬي َ ﱠ َ‬
‫ْ َ َ ََ‬ ‫ﻟﻄﺎﻟﺒﻴﻪ َﺳﺒﻴﻼ َو ً َ‬ ‫َْ ْ ُ‬
‫ـﺰل َ ِ‬
‫ﻣﻜﺎد ًﺣ ــﺎ } َ ِ َ‬ ‫وراﺋﺤ ــﺎ ‪ ،‬ﻓﺨﻠﻔ ــﻪ ِﺷ ــﻴﺚ ﰒُﱠ ِإد ِرﻳ ــﺲ ‪ ،‬وﺟ ــﺎء ﻧُــﻮح َﻧﺎﺋِﺤ ــﺎ ‪،‬وأَﻣ ــﺮ ﻫ ـ ِِ ِ ٍ‬
‫ـﻮد أَ َﺧ ـ ُ ْ‬
‫ـﺎﻫﻢ‬ ‫وإﱃ َﲦُـ َ‬ ‫ـﻮدا َﺪاﻳَــﺔ َﻋ ــﺎد ﻓَـﻠَ ـ ْـﻢ ﻳـَ ـ َ ْ ُ‬‫َ ْ َ ََ َ ٌ ً َََ ُ ً‬
‫ِ )‪(1‬‬
‫ﺻﺎﳊﺎ{‬
‫َ ً‬
‫ـﺼﺪ ِ‬ ‫ـﻚ ﺳ ِـﺎﲝﺎ ‪ ،‬وﻋﻠَـﻰ ﺻ ِ ِ ِ‬
‫ـﺎﺣﺒﻪ َِأﰊ ﺑَ ْﻜ ٍـﺮ اﻟ ﱢ‬ ‫ﻋﻠﻰ رﺳﻮِِﻟﻪ ُ ﱠ ٍ‬ ‫ﺑﺪا ﺑ ٌ ِ‬
‫ﻻﺋﺤﺎ ‪َ ،‬وُ َ ﱢ‬
‫ﱢﻳﻖ ‪َ ،‬وﻗُ ْـﻞ‬ ‫اﻟﻔ ْﻠ ُ َ ً َ َ َ‬ ‫دام ْ ُ‬
‫ﳏﻤﺪ َﻣـﺎ َ َ‬ ‫أﺻﻠﻲ ََ َ ُ َ‬ ‫ـﺮق ً‬ ‫َ َْ ُ‬
‫أﲪﺪﻩُ َﻣﺎ َ َ َ ْ‬
‫ـﺎن و ْاﻋﺠ ِِ ِ ِ ِ‬ ‫ِ‬ ‫اﻟﻔﺎروق اﻟﱠ ِـﺬي َﱂْ ﻳـَ َ ْ‬
‫ـﺰل ﺑِﻨُ ِ‬ ‫وﻋﻠﻰ ﻋﻤﺮ ْ َ ِ‬ ‫اﻟﺼﺪ ِ ِ‬ ‫ِﰲ ﱢ‬
‫وﻋﻠَـﻰ‬ ‫ـﺐ ﲟﺜْ ِـﻞ َدﻣـﻪ َﻃﺎﺋ ًﺤـﺎ ‪َ َ ،‬‬ ‫وﻋﻠَـﻰ ُﻋﺜْ َﻤ َ َ َ ْ‬ ‫ـﻮر ا ْﳊَ ﱢـﻖ ﻻﳏًـﺎ ‪َ َ ،‬‬ ‫ﻣﺎدﺣﺎ ‪ُ َ َ ُ ََ َ ،‬‬ ‫ﱢﻳﻖ َ ً‬
‫أﻋﻠﻦ َِ ِِ ِ ِ‬ ‫ِ‬ ‫ِ‬
‫ﺻﺎﺋﺤﺎ ‪.‬‬
‫ﺑﻔﻀﺎﺋﻠﻪ َ ً‬ ‫ﻋﻠﻲ َوَ ْ ْ َ‬ ‫َ ﱟ‬

‫)‪](1‬اﻷﻋﺮاف ‪[73 :‬‬

 ‫اﻟﺪروس ْ ِ ﱠ ِ‬ ‫ﺳﺠﻌﻴﺔً ِْ َ ِ ِ ِ ِ‬
‫ِ‬
‫ﻟﻠﺨﻄﺐ اﳌﻨْ َﱪﱠﻳﺔ َو ﱡ ُ ِ َ‬
‫‪38‬‬
‫اﻟﻮﻋﻈﻴﺔ‬ ‫ﱢﻣﺔً َ ْ ﱠ ُ‬
‫ﻣﻘﺪ َ‬
‫‪َ ُ 125‬‬

‫اﻟﻤﻠﻚ َِْ ِ‬
‫اﳉﻠﻴﻞ‬ ‫ﻟﻠﻪ ْ ِ ِ‬‫ْ ُ ِ‬
‫اﳊﻤﺪ ﱠ َ‬ ‫َْ‬
‫اﻟﻤﺘﻜﺮم ِِ َ ِ‬‫ِ‬ ‫ﺑﻘﺒﻮل ْ َ ِ ِ‬ ‫ِ‬
‫اﻟﻤﻨﻌﻢ َِ ِ‬ ‫اﻟﻨﻈﲑ َو ْ َ ِ ِ‬
‫ﻋﻦ ﱠ ِ ِ‬ ‫اﻟﻤﻨَ ﱠـﺰﻩِ َ ِ‬ ‫اﻟﻤﻠﻚ َِْ ِ‬‫ﻟﻠﻪ ْ ِ ِ‬‫ْ ُ ِ‬
‫ـﺪس َﻋ ﱠﻤـﺎ‬ ‫ﺑﺈﻋﻄﺎء ْ ِ‬
‫اﳉَﺰﻳ ِـﻞ ‪ ،‬ﺗـََﻘ ﱠ َ‬ ‫اﻟﻘﻠﻴﻞ ‪ َ َ ُ ْ ،‬ﱢ ْ‬ ‫اﻟﻌﺪﻳﻞ ‪ُ ِ ْ ُ ْ ،‬‬ ‫اﳉﻠﻴﻞ ‪ُ ْ ،‬‬ ‫اﳊﻤﺪ ﱠ َ‬ ‫َْ‬
‫ِِ‬ ‫اﻟﺘﻤﺜِﻴ ِـﻞ ‪ ،‬ﻧـﺼﺐ ِْﻟﻠﻌ ْﻘ ِـﻞ ﻋﻠَـﻰ وﺟـﻮدﻩِِ َأوﺿ ِ‬ ‫ِ‬ ‫ـﻘﻮل َ ْأﻫﻞُ اﻟﺘﱠ ْ ِ ِ‬
‫ـﺢ َدﻟﻴ ٍـﻞ ‪َ ،‬وَﻫ َـﺪى ِ َإﱃ ُو ُﺟـﻮدﻩ أَﺑْـ َُ‬
‫ـﲔ‬ ‫َ َ ُُ ْ َ ُ‬ ‫ـﺎﱃ َﻋ ﱠﻤـﺎ ﻳَ ْـﻌﺘَﻘ ُـﺪ أَ ْﻫـﻞُ ﱠ ْ‬
‫ـﻌﻄﻴﻞ ‪َ ،‬وﺗَـ َﻌ َ‬ ‫ﻳَ ُ ُ‬
‫ﻣﺜﻠﻪ َِﳝﻴﻞُ ‪.‬‬‫ﻟﻠﺤﺴﻦ ﺣﻈﺎ ِ َإﱃ ِ ِْ ِ‬ ‫ِ‬ ‫َِ ٍ‬
‫وﺟﻌﻞ ْ َ َ ِ َ‬ ‫ﺳﺒﻴﻞ ‪َ َ َ َ ،‬‬
‫ِ‬ ‫أن ﻻ َِإﻟﻪَ ِإﻻ ﱠ‬ ‫ﻧﻄﻖ ِ ِ ِ ِ‬
‫ﺻ ﱢـﻠﻲ َﻋﻠَـﻰ‬
‫اﻟﻤﻨَـ ﱠـﺰﻩُ َﻋ ْـﻦ َﻣـﺎ َﻋْﻨـﻪُ ﻗﻴ َـﻞ ‪َ ،‬وأُ َ‬ ‫وﺣﺪﻩُ ﻻ َﺷـ ِﺮ َ‬
‫ﻳﻚ ﻟَـﻪُ ْ ُ‬ ‫اﻟﻠﻪُ َ ْ َ‬ ‫أﺷﻬﺪ َ ْ‬
‫وﻗﻴﻞ ‪َ ،‬وَ ْ َ ُ‬‫ﲝﻤﺪﻩ َ َ‬ ‫ﻛﻠﻤﺎ َ َ َ َ ْ‬ ‫أﲪﺪﻩُ ُ ﱠ َ‬
‫َ َْ ُ‬
‫ِ‬ ‫ِ‬ ‫ـﺼﺪ ِ ِ‬ ‫ﻧﺒﻴﻪ ُ ﱠ ٍ‬
‫ِ‬
‫وﻋﻠَـﻰ‬‫ﻃﻮﻳـﻞٌ ‪َ َ ،‬‬‫ـﻀﻞ َ ِ‬
‫ـﻀﻞُ ﻋُ َﻤ َـﺮ ﻓَ ْ ٌ‬‫وﻋﻠَـﻰ ﻋُ َﻤ َـﺮ َوﻓَ ْ‬‫ـﻀﻪُ ِإﻻ َﺛﻘﻴـﻞٌ ‪َ َ ،‬‬ ‫ﱢﻳﻖ اﻟﱠـﺬي ﻻ ﻳُْـﺒﻐ ُ‬ ‫وﻋﻠَـﻰ َِأﰊ ﺑَ ْﻜ ٍـﺮ اﻟ ﱢ‬ ‫اﻟﻨﱯ ﱠِ ِ‬
‫اﻟﻨﺒﻴﻞ ‪َ َ ،‬‬ ‫ﳏﻤﺪ ﱠِ ﱢ‬ ‫َِﱢ َ‬
‫ﻋﻠﻲ ﺗَ ْ ِ‬
‫ﻋﻠﻲ وﺟﺤﺪ َْ ِ ِ‬ ‫ﲨﻴﻞ ‪ِ َ ،‬‬ ‫ﻟﻌﺜﻤﺎن ِﻣﻦ ِ ٍ ِ‬ ‫ﻋﺜﻤﺎن وَ ِ‬
‫ـﻐﻔﻴﻞٌ ‪.‬‬ ‫ﻗﺪر َ ﱟ‬ ‫وﻋﻠﻰ َ ﱟ َ َ ْ ُ‬ ‫ﻓﻌﻞ َ ٍ َ َ‬ ‫ﻛﻢ ُ ْ َ َ ْ ْ‬ ‫ُْ َ َ َ ْ‬
 ‫اﻟﺪروس ْ ِ ﱠ ِ‬ ‫ﺳﺠﻌﻴﺔً ِْ َ ِ ِ ِ ِ‬
‫ِ‬
‫ﻟﻠﺨﻄﺐ اﳌﻨْ َﱪﱠﻳﺔ َو ﱡ ُ ِ َ‬
‫‪39‬‬
‫اﻟﻮﻋﻈﻴﺔ‬ ‫ﱢﻣﺔً َ ْ ﱠ ُ‬
‫ﻣﻘﺪ َ‬
‫‪َ ُ 125‬‬
‫ْ ﱠِ ﱠ ِ‬
‫ﺻْﻨ ًـﻌﺎ‬
‫ﻛﻠﻬﺎ ُ‬‫اﻷﺷﻴﺎءَ ُ ﱠ َ‬
‫أﺣﻜﻢ َ ْ َ‬ ‫اﳊﻤﺪ ﻟﻠﻪ اﻟﺬي َ ْ َ َ‬ ‫َْ ُ‬
‫اﻵد ِﻣـ ﱠـﻲ ِﻣـ ْـﻦ ﻗَﻄْـ َـﺮةٍ ﻓَـِ َ‬ ‫ِ ِ‬
‫ـﺈذا ُﻫـ َـﻮ‬ ‫ـﺸﺄَ َ‬ ‫وﻣْﻨـ ًﻌــﺎ ‪ ،‬أَﻧْـ َ‬
‫إﻋﻄَــﺎءً ََ‬‫ـﺼﺮف َﻛ َﻤــﺎ َﺷــﺎءَ ِ ْ‬
‫ﺻـْﻨ ًـﻌﺎ ‪َ ،‬وﺗَـ َ ﱠ َ‬ ‫اﳊَ ْﻤـ ُـﺪ ﻟﻠﱠــﻪ اﻟﱠــﺬي َ ْ‬
‫أﺣ َﻜـ َـﻢ اﻷَ ْﺷـَـﻴﺎءَ ُﻛﻠﱠ َﻬــﺎ ُ‬ ‫ْ‬
‫وﺷﻔﻌﺎ ‪.‬‬ ‫ﻟﻴﺒﺼﺮ ْاﻟﻤﺴﻌﻰ ‪ ،‬وو َاﱃ َ َ ِ‬ ‫ِِ ِ‬
‫ـﻌﻢ َوﺗْـًﺮا َ َ ْ ً‬
‫ﻟﺪﻳﻪ اﻟﻨﱢ َ َ‬
‫ْ‬ ‫وﺧﻠﻖ َﻟﻪُ َﻋْﻴـﻨَ ْـﲔ ُْ َ َ ْ َ ََ‬ ‫ﻳﺴﻌﻰ ‪َ َ َ َ ،‬‬ ‫َ َْ‬
‫وﻋﻠَـﻰ َِأﰊ ﺑَ ْﻜ ٍـﺮ اﻟﱠ ِـﺬي‬ ‫ـﺮﻋﺎ ‪َ َ ،‬‬ ‫ـﱯ َﻋﻠﱠ َـﻢ ُﱠأﻣﺘَـﻪُ َﺷ ْ ً‬ ‫ﺻ ﱢـﻠﻲ َﻋﻠَـﻰ َر ُﺳـﻮِِﻟﻪ ُﳏَ ﱠﻤ ٍـﺪ أَﻓْ َ ِ‬
‫ـﻀﻞ ﻧَِ ﱟ‬ ‫ـﺒﺖ َ ْزر ًﻋـﺎ ‪َ ،‬وأُ َ‬
‫ﺳﺤﺎﺑﺎ َوأَﻧَْ َ‬
‫أرﺳﻞ َ َ ً‬ ‫أﲪﺪﻩُ َﻣﺎ َْ َ َ‬‫َ َْ ُ‬
‫ـﺎن اﻟﱠـ ِـﺬي ارﺗَ َﻜـ ِ‬ ‫اﻟﺮﺳـ ِ‬ ‫ـﻼم ﺑِـ َ ِ‬ ‫اﻹﺳـ ِ‬ ‫وﻋﻠَــﻰ ﻋُﻤــﺮ َ ِ‬ ‫ـﻔﻘﺘُــﻪُ ِ ِ‬
‫ـﺐ ﻣْﻨــﻪُ‬‫ْ َ‬ ‫وﻋﻠَــﻰ ُﻋﺜْ َﻤـ َ‬
‫ـﺴﺘﺪﻋﻰ‪َ َ ،‬‬ ‫ـﻮل اﻟْ ُﻤـ ْ َ ْ َ‬ ‫ـﺪﻋﻮة ﱠ ُ‬ ‫َْ‬ ‫ﺿـ ْـﻴﻒ ِ ْ‬ ‫ََ‬ ‫ﻟﻺ ْﺳــﻼِم ﻧَ ْـﻔ ًﻌــﺎ ‪َ َ ،‬‬ ‫ـﺖ ﻧَََ‬‫َﻛﺎﻧـَ ْ‬
‫ﳛﺒﻪ َأﻫﻞ ﱡ ﱠ ِ‬ ‫وﻋﻠﻰ ِ ﱠ ِ ِ‬
‫اﻟﺴﻨﺔ ﻃَْﺒ ًـﻌﺎ‪.‬‬ ‫ﻋﻠﻲ اﻟﺬي ُ ﱡ ُ ْ ُ‬ ‫ﺑﺪﻋﺎ ‪ َ ََ َ ،‬ﱟ‬ ‫اﻟﻔﺠﺎر ِ َ ً‬
‫ُْ ﱠ ُ‬
 ‫اﻟﺪروس ْ ِ ﱠ ِ‬ ‫ﺳﺠﻌﻴﺔً ِْ َ ِ ِ ِ ِ‬
‫ِ‬
‫ﻟﻠﺨﻄﺐ اﳌﻨْ َﱪﱠﻳﺔ َو ﱡ ُ ِ َ‬
‫‪40‬‬
‫اﻟﻮﻋﻈﻴﺔ‬ ‫ﱢﻣﺔً َ ْ ﱠ ُ‬
‫ﻣﻘﺪ َ‬
‫‪َ ُ 125‬‬
‫ْ ﱠِ ﱠ ِ‬
‫اﻷﺳﺮى‬
‫ﻔﻚ َ ْ َ‬ ‫ﻟﻄﻔﻪُ ﻓَـ َ ﱠ‬ ‫اﳊﻤﺪ ﻟﻠﻪ اﻟﺬي َ ْ َ‬
‫أﺳﺮى ُ ْ َ‬ ‫َْ ُ‬
‫ـﲔ ِﺳـْﺘـًﺮا ‪،‬‬ ‫ﺑﻜﺮِﻣ ِـﻪ ﻋﻠَـﻰ ْ ِ‬ ‫ـﺎﻣﻠﲔ أَ ْﺟـﺮا ‪ ،‬وأَ ْﺳ ِ‬ ‫ِِ ِ ِ ِ ِ ِ‬ ‫اﳊﻤﺪ ﻟﻠﱠ ِـﻪ اﻟﱠ ِـﺬي أَ ْﺳ َـﺮى ُﻟﻄْ َﻔـﻪُ ﻓَـ َﻔ ﱠ‬
‫اﻟﻌﺎﺻ َ‬ ‫ـﺒﻞ َ َ َ َ‬ ‫ـﻚ اﻷَ ْﺳ َـﺮى ‪َ ،‬وأَ ْﺟ َـﺮى ﺑﺈﻧْ َـﻌﺎﻣـﻪ ْﻟﻠ َﻌ َ ً َ َ َ‬ ‫َْ ْ ُ‬
‫اﻟﺒﺴﻴﻄﺔَ َﻋ ِﺎﻣًﺮا َوﻗَْـﻔًﺮا‪.‬‬
‫ﺗﺐ َْ ِ َ‬ ‫وﻗﺴﻢ ﺑﲏ آدم ﻋﺒﺪا وﺣﺮا ‪ ،‬ودﺑﺮ أﺣﻮاﳍﻢ ﻏﲎ وﻓﻘﺮا ‪ ،‬وَرﱠ َ‬ ‫ََ ﱠ َ‬
‫وﻋﻠَـﻰ َِأﰊ ﺑَ ْﻜ ٍـﺮ اﻟﱠ ِـﺬي أَﻧْـ َﻔ َـﻖ‬ ‫ﻣﻘﺪم َِْ ِ‬ ‫ﻋﻠﻰ رﺳﻮِِﻟﻪ َ ﱠ ِ‬
‫اﻷﻧﺒﻴﺎء ِﰲ ﱡ‬
‫اﻟﺪﻧَْـﻴﺎ َواﻷُ ْﺧ َـﺮى َ َ‬ ‫َ‬ ‫أﺻﻠﻲ ََ َ ُ ُ‬ ‫ذﺧﺮا ‪َ ،‬وُ َ ﱢ‬
‫ﻋﻨﺪﻩُ ُ ْ ً‬ ‫ﻳﻜﻮن ِﱄ ِْ َ‬ ‫ﲪﺪا َ ُ ُ‬ ‫أﲪﺪﻩُ َْ ً‬‫َ َْ ُ‬
‫ـﻮل ِﻣ ْـﻦ َﻏ ِْـﲑ ُﺟ ٍْـﺮم‬ ‫اﻟﻤﻘﺘُ ِ‬
‫ﻋﺜﻤﺎن ْ َ ْ‬
‫وﻋﻠﻰ ُ ْ َ َ‬ ‫ﻛﺴﺮى ‪ََ َ ،‬‬ ‫اﻟﺬي َﻛﺴﺮت ُ ِ‬
‫ﻫﻴﺒﺘﻪُ ْ َ‬ ‫َ َ ْ ََْ‬
‫وﻋﻠﻰ ﻋﻤﺮ ﱠ ِ‬
‫ﺻﻔًﺮا ‪ََ ُ ََ َ ،‬‬ ‫اﻟﻜﻒ ِ ْ‬‫ﻣﺎل ْ َ ﱡ‬ ‫ﺣﱴ َ َ‬ ‫ﻋﻠﻰ ِ ِ‬
‫اﻹﺳﻼم َ ﱠ‬ ‫ْ‬ ‫اﻟﻤﺎل ََ‬
‫َْ َ‬
‫ﺑﺎﻟﻌﻠﻢ ِﻋﺰا‪.‬‬
‫ﻳﻌﺰﻩُ ِ ْ ِْ ِ‬
‫اﻟﺮﺳﻮل ُ ِﱡ‬
‫ﻛﺎن ﱠ ُ ُ‬ ‫اﻟﺬي َ َ‬ ‫ﻋﻠﻲ ﱠ ِ‬ ‫ﺻﺒـﺮا ‪ِ َ ،‬‬
‫وﻋﻠﻰ َ ﱟ‬ ‫َْ ً َ َ‬
 ‫اﻟﺪروس ْ ِ ﱠ ِ‬ ‫ﺳﺠﻌﻴﺔً ِْ َ ِ ِ ِ ِ‬
‫ِ‬
‫ﻟﻠﺨﻄﺐ اﳌﻨْ َﱪﱠﻳﺔ َو ﱡ ُ ِ َ‬
‫‪41‬‬
‫اﻟﻮﻋﻈﻴﺔ‬ ‫ﱢﻣﺔً َ ْ ﱠ ُ‬
‫ﻣﻘﺪ َ‬
‫‪َ ُ 125‬‬
‫اﳋﺎﻟﻘﲔ وَ ْ ِ ِ‬ ‫ﻟﻠﻪ َ ِ ِِ‬ ‫اﳊﻤﺪ ﱠ ِ‬
‫أﻛﺮم اﻟﱠﺮ ِ َ‬
‫ازﻗﲔ‬ ‫أﺣﺴﻦ َْ َ َ َ‬ ‫َْ‬ ‫َْ ْ ُ‬
‫ـﺎﻓﻘﲔ ‪َ ،‬ﺣ ِﻔـ َ‬ ‫ـﺬل ْ ِِ‬ ‫ـﲔ ‪ ،‬وُﻣـ ِ ﱢ‬ ‫ازﻗﲔ ‪ ،‬وُِﳎــﻞ ْ ِ‬ ‫ِ ِِ‬ ‫اﳊﻤـﺪ ﻟﻠﱠـ ِـﻪ أَﺣـ ِ ِِ‬
‫ـﻒ ﻟﻌﻠﻤــﻪ ﺑﻌﻠــﻢ اﻟﻴﻘــﲔ ‪،‬‬ ‫ـﻆ ُﻳﻮ ُﺳ َ‬ ‫اﻟﻤﻨَـ َ‬ ‫ُ‬ ‫اﻟﻤﺘﱠﻘ َ َ‬ ‫ـﺎﻟﻘﲔ َوأَ ْﻛـ َـﺮم اﻟـﱠﺮ َ َ ﱢ ُ‬ ‫ﺴﻦ ا ْﳋَ َ‬ ‫ْ َ‬ ‫َْ ْ ُ‬
‫ِ‬ ‫ـﻚ ِﻋﻨَـ َ‬ ‫ﻓﺄﻟﺒــﺴﻪ ﻋﻨــﺪ اﳍــﻢ دروع ْ ِ‬
‫ـﻮم‪ " :‬وََﻣــﺎ ُﻛﻨﱠــﺎ ﺳــﺎرﻗﲔ "‬ ‫إﺧﻮﺗَــﻪُ ﻳَـ ْ َ‬ ‫ﱠ ِ‬ ‫ـﺪان اﻟـ ﱠ ِ َ‬
‫ـﺴﺎﺑﻘﲔ ‪ ،‬ﻓَـ َـﺬل ﻟَــﻪُ ْ َ‬ ‫ـﺎن ا ْﳍـََـﻮى َﻣْﻴـ َ َ‬ ‫وﻣﻠﱠ َﻜــﻪُ ِ ْإذ َﻣﻠَـ َ‬
‫ـﲔ‪َ َ ،‬‬ ‫ﻟﻤﺘﱠﻘـ َ‬ ‫ُ‬
‫)‪(1‬‬
‫ﳋﺎﻃﺌﲔ{‬ ‫وإن ُ ﱠ ِِ‬ ‫اﻟﻠﻪُ َﻋﻠَْﻴ َـﻨﺎ َ ِ ْ‬
‫ـﺮك ﱠ‬ ‫} َﻗﺎﻟُﻮا َ ﱠ ِ‬
‫ﻛﻨﺎ ََ َ‬ ‫ﻟﻘﺪ آﺛََ َ‬ ‫ﺗﺎﻟﻠﻪ ََ ْ‬
‫ـﺎﺑﻖ ْ ﱢ‬ ‫وﻋﻠَــﻰ َِأﰊ ﺑَ ْﻜـ ٍـﺮ َﺳـ ِ ِ‬ ‫ِ ﱠ ِ‬ ‫ِِ ٍ‬ ‫أَ ْﲪـ ُـﺪﻩ ﲪَْـ َـﺪ اﻟـ ﱠ ِ‬
‫وﻋﻠَــﻰ ﻋُ َﻤـ َـﺮ‬
‫ﻳﻦ ‪َ َ ،‬‬‫اﻟﻤﺒَﻜـ ِـﺮ َ‬
‫ُ‬ ‫ﺻـ ﱢـﻠﻲ َﻋﻠَــﻰ َر ُﺳ ـﻮﻟﻪ ُﳏَ ﱠﻤــﺪ أَ ْﺷـ َـﺮف اﻟــﺬاﻛ ِﺮ َ‬
‫ﻳﻦ ‪َ َ ،‬‬ ‫ﻳﻦ َوأُ َ‬ ‫ـﺸﺎﻛ ِﺮ َ‬ ‫َ ُ‬
‫وﻋﻠﻰ ِ ِ ِ ِ‬ ‫ﺑﺄﻳﺪي ْ ِ‬ ‫اﻟﺸﻬﻴﺪ َِ ِ‬
‫ِ‬ ‫ِ‬
‫ﺑﺎﻟﻤﻌﺮوف و ْ ْ ِ‬ ‫اﻵﻣ ِﺮ ِ‬‫ﺳﻴﺪ ِ‬‫ﱢِ‬
‫ﻳﻦ‪.‬‬ ‫اﻟﻌﺒﺎد ْ ﱢ‬
‫اﻟﻤﺘَ َـﻔﻜ ِﺮ َ‬
‫ﻋﻠﻲ َإﻣﺎم ْ ُﱠ ُ‬ ‫ﻳﻦ ‪ َ ََ َ ،‬ﱟ‬ ‫اﻟﻤﺎﻛ ِﺮ َ‬
‫َ‬ ‫ﻋﺜﻤﺎن ﱠ ِ ْ‬ ‫وﻋﻠﻰ ُ ْ َ َ‬ ‫ﻳﻦ ‪ََ َ ،‬‬ ‫اﻟﻤﻨﻜ ِﺮ َ‬ ‫ﻳﻦ ْ َ ْ ُ َ ُ‬ ‫َ‬ ‫َ‬

‫)‪](1‬ﻳﻮﺳﻒ ‪[91 :‬‬

 ‫اﻟﺪروس ْ ِ ﱠ ِ‬ ‫ﺳﺠﻌﻴﺔً ِْ َ ِ ِ ِ ِ‬
‫ِ‬
‫ﻟﻠﺨﻄﺐ اﳌﻨْ َﱪﱠﻳﺔ َو ﱡ ُ ِ َ‬
‫‪42‬‬
‫اﻟﻮﻋﻈﻴﺔ‬ ‫ﱢﻣﺔً َ ْ ﱠ ُ‬
‫ﻣﻘﺪ َ‬
‫‪َ ُ 125‬‬

‫اﻟﺴﺤﺎب‬ ‫ـﻌﺚ ُِ ْ ِ ِ‬ ‫اﳊﻤﺪ ﱠ ِ ِ‬

‫ﻟﻠﻪ ﱠاﻟﺬي اﺑْـﺘَ َ َ‬
‫ﺑﻠﻄﻔﻪ ﱠ َ َ‬ ‫َْ ْ ُ‬
‫ِ‬ ‫ـﺮوى َ ِ ِ‬ ‫اﳊﻤـ ُـﺪ ﻟﻠﱠـ ِﻪ اﻟﱠـ ِـﺬي اﺑـﺘَـﻌـ َ ِ ِ ِ‬
‫ـﺎب ‪َ ،‬وأَﻟْـ َ َ‬
‫ـﺒﺲ‬ ‫ـﺪاﺋﻖ َوأَ ْﺧـ َـﺮ َج َ‬
‫اﻷﻋﻨَْـ َ‬ ‫ـﺖ ا ْﳊَـ َ َ‬ ‫ـﻀﺎب ‪َ ،‬وأَﻧْـﺒَـ َ‬
‫اﻷودﻳـَـﺔَ َوا ْﳍـ َ َ‬
‫ـﺴﺤﺎب ‪ ،‬ﻓَـ َ ﱠ ْ‬ ‫ـﺚ ُﺑﻠﻄْﻔــﻪ اﻟـ ﱠ َ َ‬ ‫َْ‬ ‫َْ ْ‬
‫ﻟﻠﺘﻮﺑَ ِـﺔ ﻓَـﺘَـﺎب ‪،‬‬ ‫آد َم ِﺑﺎﻟ ﱠ ْ ِ‬
‫ـﺬﻧﺐ ﰒُﱠ وﻓﱠـ َﻘـﻪُ ﱠ‬ ‫اﻟﻌﻨﺎب ‪ ،‬ﻳـﺒﺘَﻠِـﻲ ﻟِﻴ ْـﺪﻋﻰ ِ َ ِ‬ ‫ﺛﻴﺎب ْ َ ِ‬ ‫أﺣﺴﻦ ِﻣﻦ ِ ِ‬
‫ـﻀﻰ َﻋﻠَـﻰ َ‬ ‫ـﺎب ‪ ،‬ﻗَ َ‬ ‫وإذا ُدﻋ َـﻲ أَ َﺟ َ‬ ‫َْ ُ َ َ‬ ‫ُ‬ ‫ـﺒﺎﺗﺎ َ ْ َ َ ْ َ‬ ‫اﻷرض ﻧََ ً‬ ‫َْ َ‬
‫ـﺎر َﺷ ِ َ ِ‬ ‫اﳋﻠِﻴـﻞ ِﻣ ْـﻦ ﻧَ ٍ‬ ‫ـﺴﻔﻴﻨﺔُ ْ ِ‬ ‫ـﺎن وَﻛﺎﻧَ ِ ِ‬ ‫ﺟﻨﺎب ‪َ ،‬وَْ َ ﱡ‬ ‫أﻛﺮم َ ٍ‬ ‫ِ‬ ‫ِ‬
‫ـﺪﻳﺪة اﻹﻟﺘﻬـﺎب‬ ‫ﻛﺎﻟﻌُ َﺠـﺎب ‪َ ،‬وﳒَﱠـﻰ َْ َ‬ ‫ـﺖ اﻟ ﱠ َ‬ ‫أرﺳﻞ اﻟﻄﻮﻓَ َ َ‬‫َ‬ ‫ورﻓﻊ إدرﻳﺲ ﺑﻠﻄﻔﻪ َإﱃ َ ْ َ َ‬
‫ـﻀﻪُ اﻟْ َـﺒﻼءُ إﱃ أن‬ ‫ـﺤﺎب ‪َ ،‬و َﻋ ﱠ‬ ‫ﺻَ ُ‬ ‫ـﻔﺎرﻗَـﻪُ اﻷَ ْﻫـﻞُ َواﻷَ ْ‬
‫ـﻮب ﻓَ َ َ‬ ‫ـﺎب ‪َ ،‬و َﺷ ﱠ َ‬
‫ـﺪد اﻟْ َـﺒﻼءَ َﻋﻠَـﻰ أَﻳﱡ َ‬
‫اﻷﻟْﺒ ِ‬
‫ﻷوﱄ َ َ‬ ‫ـﻒ ِﻋْﺒـ ًـﺮة ُ ِ‬
‫ﺳﻼﻣﺔُ ُﻳﻮ ُﺳ َ َ‬ ‫‪ ،‬وﻛﺎﻧﺖ َ َ‬
‫ِ‬
‫ﻛﺾ ِ ِ ْ َ‬ ‫ـﻨﺎدى ُ ْ َ ِ ً‬
‫ﻣﺴﺘﻐﻴﺜﺎ ِ ْ َ ْ َ‬
‫)‪(1‬‬
‫اب{‬ ‫وﺷَﺮ ٌ‬ ‫ﻣﻐﺘﺴﻞٌ َ ٌِ‬
‫ﺑﺎرد َ َ‬ ‫ﻫﺬا ُ َْ َ‬ ‫ﺑﺮﺟﻠﻚ َ َ‬ ‫اب } ْارُ ْ‬ ‫اﳉََﻮ ُ‬
‫ﻓﺠﺎءَ ْ‬ ‫ﺑﺎﻟﻤﻮﱃ َ َ‬ ‫اﻟﻈﻔﺮ َو ﱠ َ‬
‫اﻟﻨﺎب ‪ ،‬ﻓََ َ‬ ‫ﱡ‬
‫ﻛﻞ ْ َ‬
‫ـﻀﻞ ﻛِﺘَـ ٍ‬ ‫ـﻀﻞ ﻧـَِـﱯ ﻧَـ َ ِ‬ ‫ِِ‬
‫ـﺎب ‪ ،‬وﻋﻠــﻰ ﺻــﺎﺣﺒﻪ أﰊ ﺑﻜــﺮ‬ ‫ـﺰل َﻋﻠَْﻴــﻪ أَﻓْـ َ ُ‬‫ﺻـﱢـﻠﻲ َﻋﻠَــﻰ َر ُﺳـﻮﻟﻪ أَﻓْـ َ ِ ﱟ َ‬ ‫ـﺎب ‪َ ،‬وأُ َ‬ ‫ـﺺ َوأَﻧـَ َ‬
‫أﺧﻠَـ َ‬‫أَ ْﲪَـ ُـﺪﻩُ ﲪَْـ َﺪ َﻣـ ْـﻦ َ ْ‬
‫وﻋﻠَـﻰ َﻋﻠِ ﱟـﻲ ْ ِ‬
‫اﻟﻤﻬﻴـ ِ‬ ‫ـﺪار َِ ِ‬
‫اﻟﻤ ْﺤـﺮ ِ‬ ‫وﻋﻠَـﻰ ُﻋﺜْﻤ َ ِ ِ ِ‬ ‫اﳋَﻄﱠـ ِ‬ ‫ﻣﻘـﺪم اﻷﺻـﺤﺎب ‪ ،‬وﻋﻠَـﻰ اﻟْ َﻔـ ِ‬
‫ـﺎروق ﻋُ َﻤ َـﺮ ﺑْ ِـﻦ ْ‬
‫ـﺐ‬ ‫َ‬ ‫اب ‪َ َ ،‬‬ ‫وﻗﺘﻴ ِـﻞ ْ َ‬ ‫ـﺎن َﺷــﻬﻴﺪ اﻟ ﱠ َ‬ ‫َ‬ ‫ـﺎب ‪َ َ ،‬‬ ‫ُ‬ ‫ََ‬
‫ـﻌﺪ ِﻣﻦ ﻗِﺮ ٍ‬
‫اب‪.‬‬ ‫ﺳﻞ َﺳْﻴ ًـﻔﺎ ﺑَ ْ ُ ْ َ‬ ‫وﻣﺎ َ ﱠ‬
‫ََ‬

‫)‪](1‬ص ‪[42 :‬‬

 ‫اﻟﺪروس ْ ِ ﱠ ِ‬ ‫ﺳﺠﻌﻴﺔً ِْ َ ِ ِ ِ ِ‬
‫ِ‬
‫ﻟﻠﺨﻄﺐ اﳌﻨْ َﱪﱠﻳﺔ َو ﱡ ُ ِ َ‬
‫‪43‬‬
‫اﻟﻮﻋﻈﻴﺔ‬ ‫ﱢﻣﺔً َ ْ ﱠ ُ‬
‫ﻣﻘﺪ َ‬
‫‪َ ُ 125‬‬

‫ﻛﺎن‬
‫ﻣﱴ َ َ‬‫ـﻘﺎل َ َ‬‫اﻟﻘﺪﱘ َﻓﻼ ﻳُ َ ُ‬‫ﻟﻠﻪ ْ َ ِ ِ‬
‫اﳊﻤﺪ ﱠ ِ‬
‫َْ ْ ُ‬
‫ـﺲ ِ َإﱃ‬ ‫ِِ‬ ‫آدم َوأَ ْﺧـ َـﺮ َج ذُﱢرﻳـﱠﺘَــﻪُ ِﺑﺈﻣ َﻌـ َ‬
‫ـﺸﺄَ َ َ‬
‫ـﺮﲪﻦ‪ ،‬أَﻧْـ َ‬ ‫ـﻴﻢ اﻟـ ﱠ ِ ِ‬
‫اﻟﻌ ِﻈـ ِ‬ ‫اﳊَ ْﻤـ ُـﺪ ﻟﻠﱠـ ِـﻪ اﻟْ َﻘـ ِ ِ‬
‫ـﺎن ‪َ ،‬وَرﻓَـ َـﻊ ْإدرﻳـ َ‬ ‫ـﺮﺣﻴﻢ اﻟـ ﱠ ْ َ‬ ‫ـﺎن ‪َ ْ ،‬‬
‫ـﺎل َﻣـ َـﱴ َﻛـ َ‬‫ـﺪﱘ ﻓَــﻼ ﻳـُ َﻘـ ُ‬ ‫ْ‬
‫ـﺚ‬
‫ـﺎن ‪َ ،‬وﺑـََﻌ َ‬ ‫ـﺸﺔ ِﺣـﲔ اﻟْﺒـﺮﻫ ِ‬ ‫ﺑﻠﻄﻔﻪ ﻳـﻮم اﻟﻨﱢـﲑ ِان ‪ ،‬وﻳﻮﺳـﻒ ِﻣـﻦ ْ َ ِ ِ‬ ‫وﺳﻠﻢ ْ ِ ِ ِِ‬ ‫ﱠ‬ ‫ﻧﻮﺣﺎ َوَ ْ َ َ‬ ‫أﻋﺎﱄ َِْ ِ‬ ‫ََ ِ‬
‫اﻟﻔﺎﺣ َ َ ُْ َ‬ ‫اﳋﻠﻴﻞ ُ ْ َْ َ َ َ ُ ُ َ َ‬ ‫ـﻌﺎن ‪َ َ َ َ َ ،‬‬ ‫أﻫﻠﻚ ﻛَْﻨ َ َ‬ ‫وﳒﻰ ُ ً‬ ‫اﳉﻨﺎن ‪َ َ ،‬ﱠ‬
‫ـﺎءﺗﻜﻢ ﺑـَﻴﱢـﻨَــﺔٌ ِﻣـ ْـﻦ َرﺑﱢ ُﻜـ ْـﻢ‬ ‫ـﺎدﻳﻬﻢ وﻟَ ِﻜــﻦ ﺻـ ﱠ ِ‬ ‫ِ‬ ‫ِِ‬ ‫ِ‬ ‫ُﺷـ َْ ِ‬
‫اﻵذان } ﻗَـ ْـﺪ َﺟـ َ ْ ُ ْ‬ ‫ـﻤﺖ َ ُ‬ ‫ـﺎدﻳﻬﻢ ِﰲ ﻧـَ ِ ْ َ ْ ُ‬ ‫ـﺪﻳﻦ ﻳـَْﻨـ َﻬــﻰ َﻋـ ِـﻦ اﻟْـَ ْ ِ‬
‫ـﺒﺨﺲ َواﻟْﻌُـ ْـﺪ َوان ‪َ ،‬وﻳـُﻨَـ ْ‬ ‫ـﻌﻴﺒﺎ َإﱃ َﻣـ ْ َ َ‬
‫ً‬
‫)‪(1‬‬ ‫اﻟﻜﻴﻞ و ْ ِ‬
‫ان {‬ ‫اﻟﻤﻴَﺰ َ‬ ‫ﻓﺄوﻓُﻮا ْ َ ْ َ َ‬‫ََ ْ‬
‫ﺻﺎﺣﺒﻪ أﺑﻮ ْ ٍ ِ‬ ‫وﻋﻠﻰ ِ ِ ِ‬ ‫اﻟﺬي َ َ ِ‬ ‫ﻋﻠﻰ رﺳﻮِِﻟﻪ ﱠ ِ‬ ‫ان ‪َ ،‬وُ َ ﱢ‬ ‫ﲪﺪا َْﳝﻸُ ْ ِ‬
‫ـﺮآن‬
‫ﻣﻦ َﲨَ َـﻊ اﻟْ ُﻘ ْ َ‬ ‫ﺑﻜﺮ َﱠأول َ ْ‬ ‫َ‬ ‫اﻷدﻳﺎن ‪َ ََ َ ،‬‬ ‫دﻳﻨﻪُ َ ْ َ َ‬ ‫ﻓﺎق ُ‬ ‫أﺻﻠﻲ ََ َ ُ‬ ‫اﻟﻤﻴَﺰ َ‬ ‫أﲪﺪﻩُ َْ ً‬ ‫َ َْ ُ‬
‫ـﻮم وﺳ ﱢ ِ‬ ‫ِ‬ ‫ﻋﻔﺎن ‪ِ َ ،‬‬ ‫زوج اﻻﺑْـﻨﺘََ ْ ِ‬ ‫ـﻔﺮق ِ ْﻣﻨﻪُ ﱠ ْ َ ُ‬ ‫اﻟﻔﺎروق ﱠ ِ‬
‫وﻋﻠﻰ ﻋﻤﺮ ْ َ ِ‬
‫ـﻴﺪ‬ ‫ﻋﻠﻲ َْﲝ ِـﺮ ْاﻟﻌُﻠُ َ َ‬ ‫وﻋﻠﻰ َ ﱟ‬ ‫ﺑﻦ َ ﱠ َ َ َ‬ ‫ﻋﺜﻤﺎن ْ ِ‬
‫ـﲔ ُ ْ َ َ‬ ‫وﻋﻠﻰ َ ْ ِ‬‫اﻟﺸﻴﻄﺎن ‪ََ َ ،‬‬ ‫ﻛﺎن ﻳَ ْ َ ُ‬
‫اﻟﺬي َ َ‬ ‫‪ُ َ َ ُ ََ َ ،‬‬
‫ﱡ ِ‬
‫اﻟﺸﺠﻌﺎن‬
‫َْ‬

‫)‪](1‬اﻷﻋﺮاف ‪[85 :‬‬

 ‫اﻟﺪروس ْ ِ ﱠ ِ‬ ‫ﺳﺠﻌﻴﺔً ِْ َ ِ ِ ِ ِ‬
‫ِ‬
‫ﻟﻠﺨﻄﺐ اﳌﻨْ َﱪﱠﻳﺔ َو ﱡ ُ ِ َ‬
‫‪44‬‬
‫اﻟﻮﻋﻈﻴﺔ‬ ‫ﱢﻣﺔً َ ْ ﱠ ُ‬
‫ﻣﻘﺪ َ‬
‫‪َ ُ 125‬‬

‫ـﻴﺒﺎرى‬ ‫اﻟﺬي ﻻ ِ ﱞ‬ ‫ﻟﻠﻪ ﱠ ِ‬

‫اﳊﻤﺪ ﱠ ِ‬
‫ﻧﺪ َﻟﻪُ ﻓَ َُ َ‬ ‫َْ ْ ُ‬
‫ِ‬ ‫ِ‬ ‫ِ ﱠِ‬
‫ـﺴﻂ‬
‫ـﺎرى ‪ ،‬ﺑَ َ َ‬ ‫ـﺪارى ‪َ ،‬وﻻ ُﻣ ْﻌ َِ َ‬
‫ـﱰض ﻟَـﻪُ ﻓَـﻴُ َﻤ َ‬ ‫ـﺎرى ‪َ ،‬وﻻ َﺷـ ِﺮ ٌ‬
‫ﻳﻚ ﻟَـﻪُ ﻓَـﻴُ َ َ‬ ‫ـﺎرى ‪ ،‬وﻻ ﺿ ﱞـﺪ ﻟَـﻪُ ﻓَـﻴُ َﺠ َ‬ ‫اﳊﻤﺪ ﻟﻠﱠـﻪ اﻟـﺬي ﻻ ﻧ ﱞـﺪ ﻟَـﻪُ ﻓَـﻴﺒَُ َ‬
‫َْ ْ ُ‬
‫اﳉَﻨﱠـﺔَ َدا ًرا ‪ ،‬ﻓَـﻐََﻔ َـﻞ َﻋ ِـﻦ اﻟﻨﱠـ ْﻬ ِـﻲ‬ ‫ِ‬ ‫اﻷرض ﻗَـﺮارا وَ ِ‬
‫آدم َوأَ ْﺳ َ َ‬
‫ـﻜﻨﻪُ ْ‬ ‫ـﺸﺄَ ﻟَ ْـﻴﻼ َوﻧـَ َﻬـﺎ ًرا ‪َ ،‬ﺧﻠَ َـﻖ َ َ‬
‫زرﻋﺎ َوﲦَﺎ ًرا ‪َ ،‬وأَﻧْ َ‬ ‫ﻓﻴﻬﺎ أَﻧْ َـﻬﺎ ًرا ‪َ ،‬وَ ْ َ‬
‫أﺧﺮ َج َ ْ ً‬ ‫أﺟﺮى َ‬‫َْ َ َ ً َ ْ َ‬
‫اﻷرض ْ ِ‬
‫وﻳﻜﻔﻴ ِـﻪ ْاﻓﺘِ َﺨـﺎ ًرا‬ ‫اﻧﻜﺴﺎرا ‪ ،‬وََأﻗﺎﻣﻪ ِ‬ ‫ﺑﻘﺒﻮل ﺗَ ِِ ِ‬ ‫ِ ِ ِ‬ ‫ﻓﺄﻫﺒﻂ َِﻓﻘﲑا َْ ِ‬ ‫ِ‬
‫ِ ََ‬ ‫ﺧﻠﻴ َﻔـﺔً ﰲ‬‫ـﻮﺑﺘﻪ ْ َ ً َ َ ُ َ‬ ‫ﻳﺴﺎ ًرا ‪َ ،‬ﻏْﻴ َـﺮ َﱠأﻧﻪُ ﺟﺒََ َـﺮ ْﻣﻨﻪُ َ ُ ْ َ‬ ‫ﻋﺪم َ َ‬‫ﻗﺪ َ َ‬ ‫دارى ‪ً َ ْ ُ َ ،‬‬ ‫وﻣﺎ َ َ‬ ‫ََ‬
‫اﻷﻧﺒﻴﺎء ِ ِِ‬
‫وﻧﺼﺐ‬
‫ﻣﻦ ذُﱢرﱠﻳﺘﻪ َ َ َ َ‬ ‫ـﻌﺚ ََِْ َ ْ‬ ‫‪ ،‬ﰒُﱠ اﺑْـﺘَ َ َ‬
‫)‪(1‬‬
‫ﻣﻮﺳﻰ ِ ْإذ َرَأى َﻧﺎ ًرا {‬ ‫اﳋﻠﻴﻞ رءوﺳﺎ‪} .‬وﻫﻞ ََ َ ِ‬ ‫ِ‬ ‫َﳍﻢ ِﻣﻦ َ ِﱠِِ‬
‫أدﻟﺘﻪ َ َﻣﻨﺎرا ‪ِ ِ َ َ ،‬‬
‫ﺣﺪﻳﺚ ُ َ‬ ‫أﺗﺎك َ ُ‬ ‫وﻧﻮﺣﺎ َو َْ َ ُُ ً َ َ ْ‬ ‫ﻳﺲ َ ُ ً‬ ‫وﺟﻌﻞ ْإدر َ‬ ‫ً َ َ‬ ‫ُْ ْ‬
‫ـﺎﻟﺘﻪ ِﻣﻌﻄَــﺎرا ‪ ،‬وﻋﻠَــﻰ ﺻـ ِ ِ ِ‬
‫ـﺎﺣﺒﻪ َِأﰊ ﺑَ ْﻜـ ٍـﺮ‬ ‫ِ ِ ِِ‬ ‫ِ‬
‫وﺟﻬـﺎرا ‪ ،‬وأُﺻـﱢـﻠﻲ ﻋﻠَــﻰ رﺳـﻮ ِﻟﻪ ُﳏ ﱠﻤـ ٍـﺪ اﻟﱠـ ِـﺬي أَﺻـ ِ‬ ‫ِ ِ‬
‫ـﺒﺢ َوادي اﻟﻨﱡﺒُـ ﱠـﻮة ِﺑﺮ َﺳـ َ ْ ً َ َ َ‬ ‫َْ َ‬ ‫أَ ْﲪَـ ُـﺪﻩُ ﺳـﺮا َ َ ً َ َ َ َ ُ َ‬
‫وﺟ ِﻬـ ِـﻪ ِ‬ ‫وﺟﻬـﺎرا ‪ ،‬وﻋﻠَـﻰ ﻋﻤــﺮ اﻟْ َﻔ ِ ِ‬ ‫ْ ِْ ِ ِ ِ‬
‫اﻹ ْﺳـﻼمُ ﲬـﺎرا ‪ ،‬وﻋﻠـﻰ ﻋﺜﻤــﺎن اﻟـﺬي ﺻـﺮف ﻋﻠـﻰ َﺟـْ ِ‬
‫ـﻴﺶ‬ ‫ﻻث َﻋ ْـﻦ َ ْ‬ ‫ـﺎروق اﻟﱠـﺬي َ‬ ‫اﻟﻤﻨﻔـﻖ ﺳـﺮا َ َ ً َ َ ُ َ َ ُ‬ ‫ُ‬
‫اﺑﻦ ﱢ ِ ﱠ ِ‬ ‫وﻋﻠﻰ ِ ِ ِ‬ ‫ْ ُ ِ ِِ ِِ ِ‬
‫ـﺘﻤﺎرى‪.‬‬
‫ﻋﻤﻪ اﻟﺬي ﻻ ﻳََ َ َ‬ ‫ﻋﻠﻲ َأﺧﻴﻪ َو ْ ِ َ‬ ‫إﻋﺴﺎ ًرا ‪ َ ََ ،‬ﱟ‬ ‫اﻟﻌﺴﺮة ﺑﺈﻧْ َـﻔﺎﻗﻪ ْ َ‬
‫َْ‬

‫)‪](1‬ﻃﻪ ‪[10-9:‬‬
 ‫اﻟﺪروس ْ ِ ﱠ ِ‬ ‫ﺳﺠﻌﻴﺔً ِْ َ ِ ِ ِ ِ‬
‫ِ‬
‫ﻟﻠﺨﻄﺐ اﳌﻨْ َﱪﱠﻳﺔ َو ﱡ ُ ِ َ‬
‫‪45‬‬
‫اﻟﻮﻋﻈﻴﺔ‬ ‫ﱢﻣﺔً َ ْ ﱠ ُ‬
‫ﻣﻘﺪ َ‬
‫‪َ ُ 125‬‬

‫ﻧﺴﺒﺎ‬ ‫اﻟﻌﻠﻢ ِْ َ ِ‬ ‫ِ‬ ‫ْ ُ ﱠِ‬

‫ﻟﻠﻌﻠﻤﺎء َ َ ً‬
‫ﺟﻌﻞ ْ ْ َ ُ َ‬ ‫اﳊﻤﺪ ﻟﻠﻪ َ َ َ‬ ‫َْ‬
‫ـﻴﺲ ََأﰉ‬ ‫ـﺠﺪت ْ ِ ِ ِ ِ‬ ‫ِ‬ ‫وﻧﺸﺒﺎ ‪ِ ِ َ ،‬‬ ‫أﻏﻨﺎﻫﻢ ِِﺑﻪ ِ ْ ِ‬ ‫اﻟﻌﻠﻢ ِْ َ ِ‬ ‫ِ‬ ‫ْ ُ ﱠِ‬
‫اﻟﻤﻼﺋ َﻜـﺔُ إﻻ إﺑْﻠ َ‬ ‫وﻷﺟﻠﻪ َﺳ َ َ َ‬ ‫ﻋﺪﻣﻮا ﻣﺎﻻً َ َ َ ً َ ْ‬ ‫وإن َ ُ‬ ‫ﻧﺴﺒﺎ ‪َ ،‬وَ ْ َ ُ ْ َ‬ ‫ﻟﻠﻌﻠﻤﺎء َ َ ً‬
‫ﺟﻌﻞ ْ ْ َ ُ َ‬ ‫اﳊﻤﺪ ﻟﻠﻪ َ َ َ‬ ‫َْ‬
‫ِ‬ ‫أن َِ ِ‬ ‫ـﺘﺼﺒﺎ ‪ِ َ ،‬‬ ‫ِ‬ ‫اﺣﺘﱮ ‪ ،‬وِ ََِ ِ‬ ‫اﺗﻜﺄَ ِ ْإد ِرﻳﺲ ِﰲ ْ ﱠ ِ‬ ‫‪ِ ِْ ْ ِ َ ،‬‬
‫ﻧﺼًﺒﺎ‪.‬‬ ‫ﻣﻦ َ َ ِ َ‬
‫ﺳﻔﺮﳘﺎ َ َ‬ ‫ﻟﻘﻴﺎ ْ‬ ‫ﻓﺴﺎ َرا َإﱃ َ ْ َ‬ ‫وﻳﻮﺷﻊ َواﻧَْ َ َ َ‬ ‫اﻟﻜﻠﻴﻢ َ ُ َ ُ‬
‫ﻗﺎم ْ َ ُ‬ ‫ﻟﻄﻠﺒﻪ َ َ‬ ‫اﳉﻨﺔ َو ْ َ َ َ‬ ‫َ‬ ‫ُ‬ ‫وﺑﺎﻟﻌﻠﻢ ﱠ َ‬
‫وﻋﻠَـﻰ َِأﰊ ﺑَ ْﻜ ٍـﺮ اﻟﱠ ِـﺬي‬ ‫ـﺮف ْ ِ‬ ‫ِ‬ ‫ِِ‬
‫وﻋَﺮﺑًـﺎ ‪َ َ ،‬‬ ‫اﳋﻼﺋ ِـﻖ َ َ‬
‫ﻋﺠ ًﻤـﺎ َ َ‬ ‫ﻋﻠﻰ َر ُﺳـﻮﻟﻪ أَ ْﺷ َ َ‬ ‫وﺻﺒﺎ ‪َ ،‬وُ َ ﱢ‬
‫أﺻﻠﻲ ََ‬ ‫ﺟﻨﻮب َ َ َ‬
‫ﻫﺒﺖ َ ُ ٌ‬ ‫ﻳﺪوم َﻣﺎ َ ﱠ ْ‬ ‫ﲪﺪا َ ُ ُ‬ ‫أﲪﺪﻩُ َْ ً‬‫َ َْ ُ‬
‫ـﺸﻴﻄﺎن وﻫﺮﺑــﺎ ‪ ،‬وﻋﻠَــﻰ ﻋﺜْﻤـ َ ِ‬ ‫ﻫﻴﺒَﺘِـ ِـﻪ َ ﱠ‬ ‫ِ ِ‬
‫ـﺎن اﻟﱠــﺬي ﳌـﱠـﺎ َﺟﺎءَﺗْــﻪُ‬ ‫وﱃ اﻟـ ﱠ ْ َ ُ َ َ ََ َ َ ُ َ‬ ‫وﻋﻠَــﻰ ﻋُ َﻤـ َـﺮ اﻟﱠــﺬي ﻣـ ْـﻦ َْ‬ ‫ـﺎل َوَﻣــﺎ ﻗَـﻠﱠـ َـﻞ َﺣـ ﱠـﱴ َﲣَﻠﱠـ َـﻞ َ ْ َ‬
‫ﺑﺎﻟﻌﺒَــﺎ ‪َ َ ،‬‬ ‫أَﻧْـ َﻔـ َـﻖ اﻟْ َﻤـ َ‬
‫ﻓﻞ ﺳﻴﻒ َ ِِ‬ ‫ﺑﻦ َِأﰊ َ ِ ٍ ِ‬ ‫َﻗﺎل ﻣﺮﺣﺒﺎ ‪ِ َ ،‬‬
‫ﻗﻂ َوﻻ ﻧََـﺒﺎ‪.‬‬ ‫ﻃﺎﻟﺐ ﱠاﻟﺬي َﻣﺎ ُ ﱠ َ ْ ُ َ َ‬
‫ﺷﺠﺎﻋﺘﻪ َ ﱡ‬ ‫ﻋﻠﻲ ْ ِ‬
‫وﻋﻠﻰ َ ﱢ‬ ‫اﻟﺸﻬﺎدةُ َ َ َ ْ ًَ َ َ‬ ‫ﱠَ َ‬
 ‫اﻟﺪروس ْ ِ ﱠ ِ‬ ‫ﺳﺠﻌﻴﺔً ِْ َ ِ ِ ِ ِ‬
‫ِ‬
‫ﻟﻠﺨﻄﺐ اﳌﻨْ َﱪﱠﻳﺔ َو ﱡ ُ ِ َ‬
‫‪46‬‬
‫اﻟﻮﻋﻈﻴﺔ‬ ‫ﱢﻣﺔً َ ْ ﱠ ُ‬
‫ﻣﻘﺪ َ‬
‫‪َ ُ 125‬‬
‫ِ ِ‬
‫ﻟﻄﻒ َ َ َ‬
‫أﻋﺎن‬ ‫اﳊﻤﺪ ﱠﻟﻠﻪ ﱠاﻟﺬي ِ َإذا َ َ َ‬‫َْ ْ ُ‬
‫آزر َوِﻣ ْـﻦ‬ ‫ـﺎن ‪ ،‬أَﺧـﺮج ْ ِ ِ‬ ‫أﻋﺎن ‪َ ِ َ ،‬‬ ‫ِ ِ‬
‫ـﺮم َﻣ ْـﻦ َﺷـﺎءَ َﻛ َﻤـﺎ َﺷـﺎءَ َوأَ َﻫ َ ْ َ َ َ‬
‫اﳋﻠﻴ َـﻞ ﻣ ْـﻦ َ َ‬ ‫ـﺎن ‪ ،‬أَ َﻛ ْ َ‬
‫ﺻ َ‬‫ـﻒ َ‬‫وإذا َﻋﻄَ َ‬ ‫اﳊﻤ ُﺪ ﱠﻟﻠﻪ ﱠاﻟﺬي ِ َإذا َ َ َ‬
‫ﻟﻄﻒ َ َ َ‬ ‫َْ ْ‬
‫ﺷﺄن ‪ ،‬ﻳ ِﺰﻳﻦ ِ َ ِ ِ‬ ‫وﻳﺸﻘﻲ ُ ٍ‬
‫ـﻌﻤﻞ ِِﺑﻪ َ َ‬
‫ﺷﺎن ‪.‬‬ ‫ﻓﺈذا َﱂْ ﻳُ ْ َ ْ‬
‫ﲟﻮﻫﺒﺔ اﻟْ ِْ ِ‬
‫ﻌﻠﻢ َِ َ‬ ‫ﻫﻮ ِﰲ َ ْ َ ُ ْ َ‬
‫ٍ‬ ‫ـﻐﲏ َ ُ ْ ِ ﱠ‬
‫ﻛﻞ ﻳَْـﻮم ُ َ‬
‫ﳝﻴﺖ ُِْ‬
‫وﳛﻴﻲ َوﻳُ ْ ِ‬ ‫ﻧﻮح ﻛَْﻨ َ ِ‬
‫ـﻌﺎن ‪َ ُ ُ ،‬‬ ‫ٍُ َ‬
‫وﻋﻠَـﻰ َِأﰊ ﺑ ْﻜ ٍـﺮ َﱠ ِ‬ ‫اﻧﺸﻖ ﻟَﻴ َـﻠﺔَ ِ ِِ‬ ‫ﻋﻠﻰ رﺳﻮِِﻟﻪ ُ ﱠ ٍ ِ‬ ‫اﻟﺴﺮ و ِ ْ ِ‬
‫أول َﻣ ْـﻦ َﲨَ َـﻊ‬ ‫َ‬ ‫ان ‪َ َ ،‬‬
‫اﻹﻳ َﻮ ُ‬‫وﻻدﺗﻪ ِ‬
‫َ‬ ‫ﳏﻤﺪ ﱠاﻟﺬي ْ َ ﱠ ْ‬ ‫أﺻﻠﻲ ََ َ ُ َ‬ ‫اﻹﻋﻼن ‪َ ،‬وُ َ ﱢ‬ ‫َ َْ ُ ِ‬
‫أﲪﺪﻩُ ﰲ ﱢﱢ َ‬
‫اﻟﻌﻠﻤﺎء و ﱡ ِ‬ ‫ِ‬ ‫ﻋﻠﻲ ﱢ ِ‬ ‫ﻋﺜﻤﺎن ‪ِ َ ،‬‬ ‫ﻛﺎن ‪ِ َ ،‬‬ ‫اﻟﻤﻮﺻﻮف ِ ْ ْ ِ ِ‬ ‫ِ‬ ‫وﻋﻠﻰ ْ َ ِ‬
‫اﻟﺸﺠﻌﺎن‬
‫ﺳﻴﺪ ْ َُ َ َ ْ َ‬ ‫وﻋﻠﻰ َ ﱟ َ‬ ‫اﳊﻴﻲ ُ ْ َ َ َ َ‬ ‫اﻟﺘﻘﻲ َِْ ﱢ‬
‫وﻋﻠﻰ ﱠ ﱢ‬ ‫ﻛﺬﻟﻚ َ َ َ َ‬ ‫ﺑﺎﻟﻌﺪل َوَ َ َ‬ ‫َ‬ ‫اﻟﻔﺎروق ْ َ ْ ُ‬
‫ُ‬ ‫اﻟﻘﺮآن ‪ََ َ ،‬‬
‫ُْْ َ‬
 ‫اﻟﺪروس ْ ِ ﱠ ِ‬ ‫ﺳﺠﻌﻴﺔً ِْ َ ِ ِ ِ ِ‬
‫ِ‬
‫ﻟﻠﺨﻄﺐ اﳌﻨْ َﱪﱠﻳﺔ َو ﱡ ُ ِ َ‬
‫‪47‬‬
‫اﻟﻮﻋﻈﻴﺔ‬ ‫ﱢﻣﺔً َ ْ ﱠ ُ‬
‫ﻣﻘﺪ َ‬
‫‪َ ُ 125‬‬
‫رب اﻷَر ِ‬ ‫ْ ُ ِ‬
‫ﺑﺎب‬ ‫اﳊﻤﺪ ﱠﻟﻠﻪ َ ﱢ ْ َ‬ ‫َْ‬
‫ﺿ ِـﻄﺮ ِ‬ ‫ـﻆ اﻷَرض ِ ِْ ِ ِ‬ ‫اﻟﻜﺘ ِ ِ‬
‫ﻳﻦ‬ ‫اب ‪ ،‬وﻗَـ َﻬـﺮ ْ ِ‬
‫اﳉَﺒﱠـﺎر َ‬ ‫َ َ‬ ‫ﺑﺎﳉﺒَـﺎل ﻣ َـﻦ اﻻ ْ َ‬ ‫ـﺎب ‪َ ،‬ﺣﻔ َ ْ َ‬ ‫ـﺰل ْ َِ‬ ‫اﻷﺳﺒﺎب وﻣﻨَـ ﱢ ِ‬
‫ِ‬
‫وﻣﺴﺒﺐ َ ْ َ َ ُ‬ ‫ﺑﺎب ُ ﱢ ِ‬ ‫ِ‬
‫رب اﻷَْرَ َ َ‬
‫اﳊﻤﺪ ﱠ ِ‬
‫ﻟﻠﻪ َ ﱢ‬ ‫َْ ْ ُ‬
‫ـﺚ ﻓِﻴـ ِـﻪ َﻋﻠَــﻰ‬
‫ـﺮآن َﳛُـ ﱡ‬ ‫ـﺎب ‪ ،‬أَﻧْـ َ َ‬
‫ـﺰل اﻟْ ُﻘـ ْ َ‬ ‫ِ‬ ‫وﻣﻬﻤــﻮس ِْ ِ‬
‫اﳋﻄَــﺎب‪َ ،‬وأَﺑْـ َ َ‬
‫ـﺼﺮ ﻓَـﻠَـ ْـﻢ ﻳـَ ْـﺴﺘُ ْـﺮ ﻧَﻈَـ َـﺮﻩُ ﺣ َﺠـ ٌ‬ ‫ِ‬ ‫ِ ِ‬
‫ـﺼﻌﺎب‪َ ،‬و َﲰـ َـﻊ َﺧﻔـ ﱠـﻲ اﻟﻨﱡﻄْــﻖ َ َ ْ ُ َ‬
‫أذل اﻟـ ﱢ َ َ‬ ‫وَ َ ﱠ‬
‫َ‬
‫ِ )‪(1‬‬ ‫ِِ ِ‬ ‫ـﺎب ‪} ،‬ﻛِﺘــﺎب أَﻧْـﺰﻟْﻨــﺎﻩ ِإﻟَﻴــﻚ ﻣﺒـ ٌ ِ‬ ‫ـﺒﺎب ْاﻟﻌِ َﻘـ ِ‬
‫وزﺟــﺮ َﻋـﻦ أَ ْﺳـ ِ‬ ‫ِ‬ ‫ْاﻛﺘِـ ِ‬
‫اﻷﻟْﺒَــﺎب{ ‪،‬‬ ‫ـﺎرك ﻟﻴَـ ﱠـﺪﺑﱠُـﺮوا َآﻳﺎﺗــﻪ َوﻟﻴَﺘَـ َ ﱠ َ‬
‫ـﺬﻛﺮ أُوﻟُــﻮ ْ َ‬ ‫َ ٌ َ َ ُ ْ َ َُ َ‬ ‫ـﺴﺎب اﻟﺜﱠـ َﻮاب ‪َ ْ َ َ َ َ ،‬‬ ‫َ‬
‫ـﺎك ﻧـَﺒـﺄُ ا ْﳋَ ْ ِ ِ‬ ‫ِ ِ ٍ‬ ‫ـﻌﻠﻢ أﻧَﱠـﻪ ﺗَـ ﱠﻮاب ‪ ،‬أَﻣـﺎ َِﲰﻌ ِ ِ‬ ‫اﻟﻤﺼﻄﻔﲔ ِ ﱡ ُ ِ ِ‬
‫ِ‬
‫ـﺴﻮروا‬
‫ـﺼﻢ ْإذ ﺗَ َ ﱠ ُ‬ ‫آدم َوَﻣـﺎ َﺟ َـﺮى ﻣ ْـﻦ ﻋﺘَـﺎب } َوَﻫ ْـﻞ أَﺗَ َ َ‬ ‫ـﺖ ﺑَﺰﻟﱠـﺔ َ َ‬ ‫ﺑﺎﻟﺬﻧﻮب ﻟـﻴُ ْ َ َ ُ ٌ َ ْ َ‬ ‫اﺑْـﺘَ َـﻠﻰ ْ ُ ْ َ َ‬
‫)‪(2‬‬
‫اب{‬ ‫ِ‬
‫اﻟﻤﺤَﺮ َ‬
‫ْ ْ‬
‫ـﻮﺣﻴ ِـﺪ إِﻗْ ـﺮارا َﻧﺎﻓِﻌـﺎ ﻳــﻮم ا ْﳊِ ِ‬ ‫ـﺎب ‪ ،‬وأُﻗِ ﱡـﺮ ﻟَـﻪ ِﺑﺎﻟﺘﱠ ِ‬
‫اﳋﻄﺎﻳـﺎ واﻟْﻌ ِ‬ ‫رﻓﻊ ﱠ ﱢ ِ ِ‬
‫ـﺴﺎب‬ ‫َ ً ً ََْ َ‬ ‫َ ُ ْ‬ ‫ﻋﻠﻰ َﺳ ِْـﱰ َْ َ َ َ َ‬ ‫اﻟﺸﻚ َواﻻ ْر َﺗﻴﺎب ‪َ ،‬وَ ْ ُ ُ‬
‫أﺷﻜﺮﻩُ ََ‬ ‫ﻋﻠﻰ َ ْ ِ‬ ‫َ َْ ُ‬
‫أﲪﺪﻩُ ََ‬
‫وﻋﻠَـﻰ ﻋُ َﻤ َـﺮ اﻟﱠ ِـﺬي‬
‫ـﺤﺎب ‪َ َ ،‬‬ ‫ﺻ ِ‬
‫ﺧﲑ اﻷَ ْ َ‬ ‫ﺑﻜﺮ َ ِْ‬ ‫وﻋﻠﻰ ِ ِ ِ‬
‫ﺻﺎﺣﺒﻪ َِأﰊ َ ْ ٍ‬ ‫وﺳﻠﻢ َ ََ َ‬ ‫اﻟﻠﻪُ ََْ ِ ﱠ‬
‫ﻋﻠﻴﻪ َ َ َ‬
‫ﺻﻠﻰ ﱠ‬ ‫ﻟﺒﺎب اﻟﻠﺒﺎب ‪ َ ،‬ﱠ‬ ‫ﺒﻴﻪ ُ ﱠ ٍ‬
‫ﳏﻤﺪ َﱠأﻧﻪُ ُ‬
‫‪ ،‬وَ ِ ُ ِ ِ‬
‫أﻋﱰف ﻟﻨَِﱢ َ‬ ‫َ َْ‬
‫ـﻮم‬ ‫ـﺪر واﻟـ ﱠ ْ ِ‬
‫ـﺼﺪر ﻳَـ ْ َ‬ ‫ـﺪر ﻳَـ ْ َ ٍ‬ ‫وﻋﻠَــﻰ َﻋﻠِـ ﱟـﻲ اﻟْﺒَـ ْ ِ‬ ‫ﻇﻠ ًﻤــﺎ وََﻣــﺎ ﺗَـ َﻌـ ﱠـﺪى اﻟـ ﱠ‬ ‫اﻟﻤﻘﺘُـ ِ‬ ‫ِ َإذا ذُﻛِـ َـﺮ ِﰲ َْﳎﻠِـ ٍ‬
‫ـﻮم ﺑـَ ْ َ‬ ‫اب ‪َ َ ،‬‬ ‫ـﺼ َﻮ َ‬ ‫ـﻮل ُْ‬ ‫ـﺎن ْ َ ْ‬
‫وﻋﻠَــﻰ ُﻋﺜْ َﻤـ َ‬
‫ـﺎب ‪َ َ ،‬‬
‫ـﺲ ﻃَـ َ‬
‫اب‪.‬‬ ‫اﻷﺣﺰ ِ‬
‫َ َْ‬

‫)‪](1‬ص ‪[29 :‬‬

‫)‪](2‬ص ‪[21 :‬‬
 ‫اﻟﺪروس ْ ِ ﱠ ِ‬ ‫ﺳﺠﻌﻴﺔً ِْ َ ِ ِ ِ ِ‬
‫ِ‬
‫ﻟﻠﺨﻄﺐ اﳌﻨْ َﱪﱠﻳﺔ َو ﱡ ُ ِ َ‬
‫‪48‬‬
‫اﻟﻮﻋﻈﻴﺔ‬ ‫ﱢﻣﺔً َ ْ ﱠ ُ‬
‫ﻣﻘﺪ َ‬
‫‪َ ُ 125‬‬

‫اﺣﺪ ْ ِ ِ‬
‫اﻟﻤﺎﺟﺪ ْ َ ِ ِ‬
‫اﻟﻌﻈﻴﻢ‬ ‫ﻟﻠﻪ اﻟْﻮ ِ ِ‬ ‫اﳊﻤﺪ ﱠ ِ‬
‫َ‬ ‫َ‬ ‫َْ ْ ُ‬
‫اﳊَ ِ ِ‬ ‫اﳊﻠﻴﻢ ‪ ِ َ ْ ،‬ﱢ ِ‬ ‫اﻟﻨﺼﲑ َِْ ِ‬
‫اﻟﺒﺼﲑ ﱠ ِ ِ‬ ‫اﻟﻌﻈﻴﻢ ‪ِ ِ َ ْ ،‬‬
‫اﻟﻘﺪﻳﺮ َْ ِ ِ‬ ‫اﺣﺪ ْ ِ ِ‬
‫اﻟﻤﺎﺟﺪ ْ َ ِ ِ‬ ‫ﻟﻠﻪ اﻟْﻮ ِ ِ‬‫اﳊﻤﺪ ﱠ ِ‬
‫ﻗﻀﻰ ََ ْ َ َ‬
‫ﻓﺄﺳﻘﻢ‬ ‫ﻜﻴﻢ ‪َ َ ،‬‬ ‫اﻟﻐﲏ ْ‬ ‫اﻟﻌﻠﻲ ْ َِ ﱢ‬
‫اﻟﻘﻮي ْ َ ﱢ‬ ‫َ‬ ‫َ‬ ‫َْ ْ ُ‬
‫ﻣﺂﳍﻢ ِ َإﱃ‬ ‫ﻗﺴﻤﲔ‪ِ ِ َ :‬‬ ‫ﻋﺒﺎدﻩُ ِ ْ ِ‬ ‫وﻗﺪر ﻓﺄﻋﺎن اﻟﻀﻌﻴﻒ وأوﻫﻰ اﻟﻘﻮﱘ ‪ِ َ ،‬‬ ‫اﻟﺼﺤﻴﺢ َ ِ‬ ‫ِ‬
‫وﺟﻌﻞ َ َُ ْ‬‫أﺛﻴﻢ ‪َ َ َ َ ،‬‬‫ﻃﺎﺋﻊ َوَ ٌ‬‫ٌ‬ ‫وﻗﺴﻢ َ َ ْ َ‬ ‫َ ََ‬ ‫اﻟﺴﻘﻴﻢ ‪ َ َ ،‬ﱠ َ‬
‫وﻋﺎﰱ ﱠ َ‬ ‫ﱠ َ ََ‬
‫ﻋﻠﻰ‬
‫أن ﻳـَْﺒ َـﻘﻰ ََ‬ ‫ﻗﻀﻰ َﻟﻪُ َ ْ‬ ‫ﻣﻦ َ َ‬ ‫ﺣﺮﱘ ‪ ،‬وﻣﻨﻬﻢ َ ْ‬ ‫ﻛﺄﻧﻪُ ِﰲ َ ٍِ‬ ‫ﻄﺎﻳﺎ َ َﱠ‬
‫اﳋَ َ َ‬‫ﻣﻦ ْ‬ ‫ِ‬ ‫اﻟﻨﻌﻴﻢ ودار ْ ِ ِ ِ‬
‫دار ﱠ ِ َ َ ُ َ‬
‫ِ‬ ‫َدا َرْ ِ‬
‫ﻋﺼﻤﻪُ َ‬ ‫ﻣﻦ َ َ َ‬ ‫ـﻬﻢ َ ْ‬
‫اﳉﺤﻴﻢ ‪َ ،‬ﻓﻤْﻨ ُ ْ‬ ‫ﻳﻦ‪ُ َ :‬‬
‫وذﻫﺐ ذو اﻟﻨﻮن‬ ‫ِ‬ ‫ِ‬ ‫اﻟﻌﻤﻞ ِ ْ ِ ِ‬ ‫اﻷﻣَﺮْ ِ‬ ‫ِ‬ ‫ﱡُ ِ ِ‬
‫اﻟﻜﻠﻴﻢ ‪َ َ َ َ ،‬‬
‫وﻫﻮ ْ َ ُ‬ ‫اﻋﻴﺎ َ ُ َ‬
‫ﻣﻮﺳﻰ َر ً‬ ‫ﺧﺮ َج ُ َ‬ ‫ﺑﺎﳋََﻮاﺗﻴﻢ ‪َ َ ،‬‬ ‫ﻳﻦ َو ْ َ َ ُ‬ ‫ـﲔ َ ْ‬ ‫ـﺮدد ﺑَ ْ َ‬
‫ﻣﻦ ﻳـَﺘَ َ ﱠ ُ‬
‫ـﻬﻢ َ ْ‬
‫وﻳﻘﻴﻢ ‪َ ،‬وﻣْﻨ ُ ْ‬
‫اﻟﺬﻧﻮب َُ َ‬
‫ـﻴﻞ ْ ِ ِ‬ ‫ﻓﺈذا َِ ْ َ ِ‬ ‫رﺟﻴﻢ ‪َ َِ ،‬‬ ‫ـﻬﺬا ﻣﺮﺣﻮم َ ِ‬ ‫ِِ‬
‫وﻗﻮع‬
‫أﻳﺖ ُ ُ َ‬ ‫اﻟﻤﻤﺎﻟﻚ َْأو َرَْ َ‬ ‫ﲰﻌﺖ ﺑﻨَ ْ ِ َ َ‬ ‫وﻫﺬا َ ٌ‬ ‫وإﺑﻠﻴﺲ ﻓَ َ َ َ ْ ُ ٌ َ َ‬ ‫آدمُ َ ْ ُ‬ ‫وﻋﺼﻰ َ‬ ‫ﻣﻐﺎﺿﺒﺎً ﻓﺎﻟﺘﻘﻤﻪ اﳊﻮت وﻫﻮ‪َ َ َ ،‬‬
‫اط ْ ُ ْ َ ِ ِ‬ ‫اﻟﺼﺮ ِ‬ ‫وﻫﺪ َاﻧﺎ ِ َﱢ ِ ِ‬ ‫اﻓﺮ ْ َ ِ ِ‬ ‫ﺑﺎﻟﻔﻀﻞ اﻟْﻮ ِ ِ‬ ‫ِ‬ ‫)‪(1‬‬
‫اﻟﻌ ِﺰ ِﻳﺰ ْ َِ ِ‬ ‫ِ‬ ‫ِ‬ ‫ْ ِِ‬
‫اﻟﻤﺴﺘﻘﻴﻢ ‪،‬‬ ‫ﲟﻨﻪ َإﱃ ﱢ َ‬ ‫اﻟﻌﻤﻴﻢ ‪َ َ َ ،‬‬ ‫ـﻌﻢ َﻋﻠَْﻴ َـﻨﺎ ْ َ ْ ِ َ‬ ‫اﻟﻌﻠﻴﻢ{ ‪ ،‬أَﻧْ َ َ‬ ‫ـﻘﺪﻳﺮ ْ َ‬
‫ذﻟﻚ ﺗَ ْ ُ‬ ‫ـﻘﻞ‪َ َ } :‬‬ ‫اﻟﻤﻬﺎﻟﻚ ﻓَُ ْ‬ ‫ََ‬
‫ـﻮﺟﺐ ﻟﻠﺘﱠ ِ‬ ‫ِ‬ ‫ِ‬ ‫ـﻬﻮ ُ ْ َ ِ ﱞ‬ ‫اﻟﻌ ِﺰ ِﻳﺰ ْ َ ِ ِ‬ ‫وﻣﻦ َﻋﻠَْﻴ َـﻨﺎ ِ ْ َِ ِ‬ ‫اﻟﻌﺬاب َِ ِ‬ ‫ﺑﻠﻄﻔﻪ ِﻣﻦ ْ َ ِ‬ ‫ﱠ ِ ِِ‬
‫ـﻌﻈﻴﻢ ‪ُ َ ْ َ ،‬‬
‫أﲪﺪﻩُ‬ ‫وﻣﺴﺘَ ْ ٌ ْ‬ ‫ْﻟﻠﺤﻤﺪ َ ُ ْ‬‫ﻣﺴﺘﺤﻖ َ ْ‬ ‫اﻟﻘﺪﱘ ‪ ،‬ﻓَ ُ َ‬ ‫ﺑﺎﻟﻜﺘﺎب ْ َ‬ ‫اﻷﻟﻴﻢ ‪ ََ ،‬ﱠ‬ ‫وﺣﺬ َرَﻧﺎ ُ ْ َ َ‬ ‫ََ‬
‫ِ‬ ‫ِ‬ ‫ِ‬ ‫أﺧﺬ َﻟﻪُ ْ ِ َ َ‬ ‫ِ‬
‫ﻋﻠﻰ أَﻗْ َـﺮب ََِْ‬
‫اﻷﻧﺒﻴﺎء َواﻷَﺑْ َـﻌﺪ ‪،‬‬ ‫اﻟﻤﻴﺜﺎق ََ‬ ‫اﻷﳎﺪ‪َ َ َ ،‬‬‫رﺳﻮُﻟﻪُ َ َْ ُ‬ ‫ﳏﻤﺪا َ ُ‬‫أن َُ ﱠ ً‬ ‫وﱂْ ﻳُﻮَ ْﻟﺪ ‪َ ،‬وَ ﱠ‬
‫ﻳﻠﺪ َ َ‬‫أﺷﻬ ُﺪ َﱠأﻧﻪُ َﱂْ َ ْ‬‫ﳛﻤﺪ ‪َ ،‬وَ ْ َ‬‫ﻛﻴﻒ ﻻ ُْ َ ُ‬ ‫َوَ ْ َ‬
‫ِ‬ ‫ﺻﻠﻰ اﻟﻠﱠﻪُ ََْ ِ ﱠ‬ ‫أﲪﺪ {)‪ َ ، (2‬ﱠ‬ ‫ﻳﺄﰐ ِ ِ‬ ‫وﻣﺒﺸﺮا ِ ٍ‬ ‫وََ ِ‬
‫ﻳﻖ ْ َ ِ‬
‫اﻟﻘﻮﱘ ‪،‬‬ ‫ﺳﻠﻚ اﻟﻄﱠِﺮ ُ‬‫وﺳﻠﻢ َﻣﺎ ُ َ‬ ‫ﻋﻠﻴﻪ َ َ َ‬ ‫اﲰﻪُ َ ْ َ ُ‬
‫ﻣﻦ ﺑَ ْـﻌﺪي ُْ‬ ‫ﺑﺮﺳﻮل َِْ ْ‬ ‫ـﻘﻮل‪ َُ َ } :‬ﱢ ً َ ُ‬ ‫ﻋﻴﺴﻰ ﻳَ ُ ُ‬ ‫أﻗﺎم َ‬ ‫َ َ‬
‫ﻣﻦ اﻟﺪ ِ‬
‫ﱢﻳﻦ‬ ‫ِ‬
‫وﻋﻠﻰ ﻋﻤﺮ ﱠاﻟﺬي ﱠ ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫اﻟﺮﻓﻴﻖ ﱠ ِ ِ‬ ‫ِ‬
‫ﱢﻳﻖ اﶈﺐ اﻟﺸﻔﻴﻖ و ﱠ ِ‬ ‫اﻟﺼﺪ ِ‬ ‫وﻋﻠﻰ ِ ِ ِ‬
‫ﺻﺎﺣﺒﻪ َِأﰊ َ ْ ٍ‬
‫ﻋﻤﺮ َ‬ ‫َ َ‬ ‫ﻳﻘﻴﻢ ‪َ َ ُ ََ َ ،‬‬ ‫وﺣﲔ ُ ُ‬ ‫ﻳﺴﺎﻓﺮ َ َ‬ ‫ﺣﲔ ُ َ ُ‬ ‫اﻟﺮﻗﻴﻖ َ‬ ‫َ‬ ‫ﺑﻜﺮ ﱢ‬ ‫َ ََ َ‬
‫ﻋﻨﺪ ﱠ ِ‬ ‫ﻋﺜﻤﺎن ﱠ ِ ِ ﱠ ِ‬
‫ﻋﻠﻰ َﻣﺎ‬ ‫ﺻْﺒ َـﺮﻩُ ََ‬
‫اﻟﻠﻪ َ‬ ‫اﺣﺘﺴﺐ ِْ َ‬
‫اﻟﺸﺮﻳﻒ اﻟﺬي ْ َ َ َ‬ ‫وﻋﻠﻰ ُ ْ َ َ‬ ‫ـﻘﻮﱘ‪ََ َ ،‬‬‫أﻛﻤﻞ ﺗَ ْ ٍِ‬ ‫ﺑﺄﺣﺴﻦ َ ْ ِ ٍ‬
‫ﺗﺪﺑﲑ َوَ ْ َ ِ‬ ‫ﻓﺪﺑﱠَـﺮ َِ ْ َ ِ‬ ‫اﻟﻜﻔﺮ َ َ‬
‫ودﻓﻊ ْ ُ ْ َ‬
‫ﻋﻤﺮ َ َ َ َ‬
‫َﻣﺎ َ ﱠ َ‬
‫ﻣﻘﻌﺪ ُ ِ ٍ‬
‫اﻟﻤﺆﻣﻨﻮن ِﻣﻦ َﻛﺮِِﻢ ِﰲ ْ ٍ‬ ‫ِ‬ ‫اﻟﺸﺠﻌﺎن ِﰲ ِ‬ ‫وﻣﻘﺪم ﱡ ِ‬ ‫وﻗﻄﺒﻬﻢ ‪ َ ،‬ﱠ ِ‬ ‫ﻣﺪار ْ َ ِ‬ ‫وﻋﻠﻰ َِ ﱟ ِ‬ ‫ِ‬
‫ﻣﻘﻴﻢ‪.‬‬ ‫ﺣﺮِ ْﻢ َو ْ ُ ْ ُ َ ْ ْ ْ َ َ‬ ‫َْ‬ ‫َْ‬ ‫اﻟﻌﻠﻤﺎء َ ُ ِِْ ْ َ ُ‬ ‫ﻋﻠﻲ َ َ ُ َ‬ ‫ﺿﻴﻢ ‪ََ َ ،‬‬‫َ‬

‫)‪](1‬ﻳﺲ ‪[38 :‬‬

‫)‪](2‬اﻟﺼﻒ ‪[6 :‬‬
 ‫اﻟﺪروس ْ ِ ﱠ ِ‬ ‫ﺳﺠﻌﻴﺔً ِْ َ ِ ِ ِ ِ‬
‫ِ‬
‫ﻟﻠﺨﻄﺐ اﳌﻨْ َﱪﱠﻳﺔ َو ﱡ ُ ِ َ‬
‫‪49‬‬
‫اﻟﻮﻋﻈﻴﺔ‬ ‫ﱢﻣﺔً َ ْ ﱠ ُ‬
‫ﻣﻘﺪ َ‬
‫‪َ ُ 125‬‬
‫ﻋﻈﻴﻤﺎ ِ‬ ‫اﻟﺬي َﱂ ﻳ ْ ِ‬ ‫ِ ِ‬
‫ﻋﻠﻴﺎ‬
‫ـﺰل َ ً َ‬ ‫اﳊﻤﺪ ﱠﻟﻠﻪ ﱠ ْ ََ‬ ‫َْ ْ ُ‬
‫ﻗﺴﻤﻬﻢ ِ ْ ِ‬ ‫ﻋﺪوا وﻳ ْـﻨﺼﺮ ِوﻟﻴﺎ ‪ِ َ َْ ،‬‬ ‫ﻋﻠﻴﺎ ‪ُ ِ ْ َ ،‬‬
‫ﻋﻈﻴﻤﺎ ِ‬ ‫اﻟﺬي َﱂ ﻳ ْ ِ‬ ‫ِ ِ‬
‫ﻗﺴﻤﲔ‬‫ﺳﻮﻳﺎ ‪ ،‬ﰒُﱠ َ َ َ ُ ْ ْ َ‬ ‫ﺧﻠﻘﺎ َ ِ‬ ‫أﻧﺸﺄَ َ ﱡ‬
‫اﻵدﻣﻲ َ ْ ً‬ ‫ﳜﺬل َ ُ َ َ ُ ُ َ‬ ‫ـﺰل َ ً َ‬ ‫اﳊﻤﺪ ﱠﻟﻠﻪ ﱠ ْ ََ‬ ‫َْ ْ ُ‬
‫ورزق اﳋﻼﺋﻖ ﲝﺮﻳﺎً وﺑﺮﻳﺎً ‪ ،‬ﻛﻢ أﺟﺮى ﻟﻌﺒﺎدﻩ ﺳﺮﻳﺎً‬ ‫ﺑﺴﺎﻃﺎ ْ ِ‬
‫ﻣﺪﺣﻴﺎ ‪َ َ ََ ،‬‬ ‫وﺳﻄﺢ ْ ِ َ ِ‬ ‫اﻟﺴﻤﺎء ْ ً ِ‬ ‫َِ ً‬
‫رﺷﻴﺪا َو َ ِ‬
‫اﻟﻤﻬﺎد َ ً َ‬ ‫ﺳﻘﻔﺎ َ ْﻣﺒﻨﻴﺎ ‪َ َ َ َ َ ،‬‬ ‫رﻓﻊ ﱠ َ َ َ‬ ‫ﻏﻮﻳﺎ ‪َ َ َ ،‬‬
‫ﻋﻠﻰ ْ ِ َِ‬ ‫ﻒ ِﺿﻌﻒ ْ ِ‬ ‫اﻟﻀﻌ ِ‬ ‫ﺿﻌﻴﻔﺎ ﻣﺎ َﱂ ﻳ ِ‬ ‫‪َ ،‬أﺧﺮج ِ ْﻣﻨﻪ َﳊﻤﺎ ﻃَ ِﺮﻳﺎ ‪َ ،‬ﻛﻢ َ ْ َ ِ‬
‫اﻟﻜﱪ‬ ‫ووﻫﺐ َﻟﻪُ ََ‬
‫اﻟﻤَﺮاد ََ َ َ‬
‫ْ َ ُ‬ ‫ﻋﻠﻰ ﱠ ْ‬ ‫ﻗﻮﻳﺎ ‪ ،‬ﻓَـﺒَ ﱠ َ‬
‫ـﻠﻐﻪُ ََ‬ ‫ـﻌﻂ َ ِ‬
‫أﻋﻄﻰ َ ً َ ْ ُ ْ‬ ‫ْ‬ ‫َْ َ ُ ًْ‬
‫ﻋﺒﺪﻩُ زََﻛ ِﺮﱠﻳﺎ{ ]ﻣﺮﱘ ‪[2-1 :‬‬ ‫ﺑﻚ َْ َ‬ ‫ذﻛﺮ ْ ِ‬ ‫ِ‬
‫رﲪﺖ َرﱢ َ‬ ‫اﻷوﻻد }ﻛﻬﻴﻌﺺ* ْ ُ َ َ‬ ‫َْ َ‬
‫اﻣﺘﻄﻰ ﺗﱪﻳﺎ ‪ ،‬وﻋﻠَﻰ َِأﰊ ْ ٍ ِ‬ ‫ﻋﻠﻰ رﺳﻮِِﻟﻪ ُ ﱠ ٍ‬ ‫أﻋﻄﻰ ِﺷْﺒ ًـﻌﺎ َوِرﻳﺎ ‪َ ،‬وُ َ ﱢ‬ ‫َ َْ ُ ِ‬
‫ﺑﻜﺮ ﱠاﻟﺬي أَﻧْ َ َ‬
‫ـﻔﻖ‬ ‫َ‬ ‫ََ‬ ‫أﻓﻀﻞ َ ِ‬
‫ﻣﻦ ْ َ َ‬ ‫ﳏﻤﺪ َْ َ ِ‬ ‫أﺻﻠﻲ ََ َ ُ َ‬ ‫ﻓﻀﻞ َوَ ْ َ‬
‫أﲪﺪﻩُ ْإذ َ ﱠ َ‬
‫ﺣﻴﻴﺎ ‪،‬‬ ‫ـﺰل َ ِ ً‬
‫ﻋﻔﻴﻔﺎ َ ِ‬ ‫ﻋﺜﻤﺎن ﱠ ِ‬
‫اﻟﺬي َﱂْ ﻳََ ْ‬ ‫وﻋﻠﻰ ُ ْ َ َ‬‫اﳉِ ﱢﺪ َﺟ ِﺮﻳﺎ ‪ََ َ ،‬‬
‫ﻣﻘﺪﻣﺎ ِﰲ ْ‬ ‫ﻛﺎن ُ َ ﱠ ً‬
‫اﻟﺬي َ َ‬‫وﻋﻠﻰ ﻋﻤﺮ ﱠ ِ‬
‫وﻳﻠﺘﺤﻒ زﻳﺎ ‪ََ ُ ََ َ ،‬‬
‫ﲣﻠﻞ َ َ ِ َ ِ‬
‫ﺣﱴ ََﱠ َ َ‬‫ـﻠﻞ َ ﱠ‬ ‫ﱠ‬
‫َوﻣﺎ ﻗَ َ‬
‫ﺧﻄﻴﺎ‪.‬‬ ‫ﲪﻞ َ ﱢ‬ ‫ﻋﻠﻲ َ ْ َ ِ‬ ‫َ ِ‬
‫ﻣﻦ ََ َ‬
‫أﺷﺠﻊ َ ْ‬ ‫وﻋﻠﻰ َ ﱟ‬ ‫ََ‬
 ‫اﻟﺪروس ْ ِ ﱠ ِ‬ ‫ﺳﺠﻌﻴﺔً ِْ َ ِ ِ ِ ِ‬
‫ِ‬
‫ﻟﻠﺨﻄﺐ اﳌﻨْ َﱪﱠﻳﺔ َو ﱡ ُ ِ َ‬
‫‪50‬‬
‫اﻟﻮﻋﻈﻴﺔ‬ ‫ﱢﻣﺔً َ ْ ﱠ ُ‬
‫ﻣﻘﺪ َ‬
‫‪َ ُ 125‬‬

‫اﻟﺬي ﻻ َ ْ ٌ‬ ‫ﻟﻠﻪ ﱠ ِ‬‫ﻤﺪ ﱠ ِ‬

‫ﻳﺸﻐﻠﻪُ‬
‫ﺷﺄن َ ْ َُ‬ ‫اﳊَ ْ ُ‬
‫ْ‬
‫ﻋﻦ َ َ ٍ‬
‫ﻣﺜﻞ‬ ‫ﻳﺼﻠﻪ ‪ ،‬وﻻ ِ ِ‬ ‫ِ‬ ‫ﻳﺬﻫﻠﻪ ‪ ،‬وﻻ َ ِ ِ‬ ‫ﻳﺸﻐﻠﻪ ‪ ،‬وﻻ ِ ٌ ِ‬ ‫اﻟﺬي ﻻ َ ْ ٌ‬ ‫ﻟﻠﻪ ﱠ ِ‬
‫اﳊﻤﺪ ﱠ ِ‬
‫ﺟﻞ َ ْ‬ ‫ﳜﺬﻟﻪُ ‪ َ ،‬ﱠ‬
‫ﻟﻤﻦ َ ْ ُُ‬
‫ﻧﺎﺻﺮ َ ْ‬‫ٌ‬ ‫ﻟﻤﻦ َ ُ ُ‬ ‫ﻗﺎﻃﻊ َ ْ‬
‫ٌ‬ ‫ﻧﺴﻴﺎن ُ ْ ُ ُ َ‬ ‫ﺷﺄن َ ْ َُ ُ َ ْ َ‬ ‫َْ ْ ُ‬
‫ﻳﺜﻴﺐ ِ ْ َ َ ِ‬ ‫ِ‬ ‫ٍِ‬ ‫ﻧﺪ َ ِ ٍ‬
‫ﻧﻈﲑ ﻳُ َ ُِ‬ ‫ﻳﺸﺎﻛﻠﻪ ‪ ،‬أو ٍ‬
‫وﻳﻘﺒﻠﻪُ ‪ ،‬وﳛﻠﻢ ﻋﻦ اﳌﻌﺎﺻﻲ َﻓﻼ‬ ‫ﺑﺎﻟﻌﻤﻞ اﻟﻘﻠﻴﻞ ُ‬ ‫ـﻘﺎﺑﻠﻪُ ‪َْ ،‬أو َُﻣﻨﺎﻇﺮ ﻳُ َـﻘﺎ ِوُﻟﻪُ ‪ُ ُ ،‬‬ ‫ُُ‬ ‫ﻳﻄﺎ ِوُﻟﻪُ ‪َْ ،‬أو‬
‫َُ‬
‫ﻋﻠﻰ‬
‫اﺳﺘَ َـﻮى ََ‬ ‫ـﻴﺼﺮ ََ َ ُِ‬
‫وﻣﻌﺎﻗﻠﻪُ ‪ْ ،‬‬ ‫وذﻫﺐ ﻗَ ْ َ ُ‬
‫اﻫﻠﻪُ ‪َ َ َ َ ،‬‬ ‫وﺻ َﻮ ِ ُ‬
‫ﻛﺴﺮى َ َ‬
‫ﺑﻄﺶ َ َ ِ‬
‫ﻫﻠﻚ ْ َ‬ ‫وﳝﻬﻠﻪُ ‪ ،‬ﰒُﱠ ِ َإذا َ َ َ َ‬‫ﻳﻜﺎ َ ُْ ِ ُ‬ ‫ِ‬
‫اﻟﻜﺎﻓﺮ َﺷ ِﺮ ً‬
‫وﻳﺪﻋﻲ ْ َ ُ‬
‫ـﻌﺎﺟﻠﻪ ‪ ،‬ﱠ ِ‬
‫ﻳَُ ُ ُ َ َ‬
‫ِ‬

‫ﻓﺎﻟﻠﻪُ‬ ‫ادﻋﻰ َﻋﻠَْﻴ َـﻨﺎ ﱠ ْ ِ‬

‫اﻟﺘﺸﺒﻴﻪَ َ ﱠ‬ ‫ﻣﻦ ﱠ َ‬ ‫وﻫﺬا َ ِ ُ‬
‫ﺣﺎﺻﻠﻪُ ‪ِ َ ،‬‬ ‫ﲨﻠﺔُ ْ ِ َ ِ َ‬
‫اﻋﺘﻘﺎدﻧﺎ َ َ َ‬ ‫ﲣﻠﻮ َ َﻣﻨﺎ ِزُﻟﻪُ ‪َ ،‬ﻫﺬﻩِِ َُْ‬ ‫ﳛﻤﻠﻪُ ‪ ،‬وﻳﻨﺰل ﻻ ﻛﺎﳌﺘﻨﻘﻞ َ ُْ‬ ‫اﻟﻌﺮش َْ ِ ُ‬
‫وﻣﺎ ْ َ ْ ُ‬ ‫ﺮش ََ‬‫اﻟﻌ ْ ِ‬
‫َْ‬
‫ﻳﻖ اﻟﺸﺎﻓﻌﻲ وﻗﺪ ُﻋﻠﻤﺖ ُِ‬
‫ﻓﻀﺎﺋﻠﻪُ ‪.‬‬ ‫ﻳﻘﻨﺎ ﻃَ ِﺮ ُ‬
‫ﻳﻄﺎ ِوُﻟﻪُ ‪َ ،‬وﻃَ ِﺮ َُ‬
‫ﻛﺎن ُ َ‬
‫وﻣﻦ َ َ‬ ‫ﻣﺬﻫﺐ َ ْ َ َ‬
‫أﲪﺪ َ َ ْ‬ ‫ﻣﺬﻫﺒَُـﻨﺎ َ ْ َ ُ‬‫ـﻘﺎﺑﻠﻪُ ‪َ ْ َ ،‬‬‫ﻳُ َ ُِ‬
‫اﻹﻳ َﻮ ِان َوَ َ ُِ‬ ‫ارﲡﺖ ﻟَﻴ َـﻠﺔَ ِ ِِ‬ ‫ﻋﻠﻰ رﺳﻮِِﻟﻪ ُ ﱠ ٍ ِ‬ ‫أدﳝﻪُ َوُ ِ ُ‬ ‫أﲪﺪﻩ ً ِ‬
‫وﻋﻠﻰ َِأﰊ‬‫أﺳﺎﻓﻠﻪُ ‪ََ َ ،‬‬ ‫أﻋﺎﱄ ِ‬ ‫وﻻدﺗﻪ َ َ ِ‬
‫َ‬ ‫ﳏﻤﺪ ﱠاﻟﺬي ْ َﱠ ْ ْ‬ ‫أﺻﻠﻲ ََ َ ُ َ‬ ‫أوﺻﻠﻪُ ‪َ ،‬وُ َ ﱢ‬ ‫ﲪﺪا ُ ُ‬ ‫َ ْ َ ُ ُ َْ‬
‫وﻋﻠﻰ ْ َ ِ‬ ‫وﻋﺬﺑﺖ َ َ ِ ُ‬ ‫ِ‬ ‫وﻋﻠﻰ ﻋﻤﺮ ﱠ ِ‬ ‫ﻣﻦ َ ُِ‬
‫ﻋﺜﻤﺎن ﱠاﻟﺬي َزا َرْﺗﻪُ‬ ‫ﻣﻨﺎﻫﻠﻪُ ‪َ ُ ََ َ ،‬‬ ‫اﻹﺳﻼم ِِﲜﺪﱢﻩ َ َ ُ َ ْ‬
‫ﺻﻔﺎ ِ ْ ُ‬ ‫اﻟﺬي َ َ‬ ‫ﻗﺎﺋﻠﻪُ ‪َ َ ُ ََ َ ،‬‬
‫ـﲔ َ ْ ِ‬
‫ﻓﺎﻋﺮﻓُﻮا َ ْ‬ ‫ﺛﺎﱐ اﺛْـﻨَ ْ ِ‬‫ٍَْ ِ‬
‫ﺑﻜﺮ َ َ‬
‫ﻳﺪرك َ ِ ُ‬ ‫ﲝﺮ ْ ُ ِ‬ ‫اﺣﻠﻪ ‪ِ َ ،‬‬ ‫ِ‬ ‫ِ‬
‫ﺳﺎﺣﻠﻪُ‪.‬‬ ‫ﻓﻤﺎ ُ ْ َ ُ‬‫اﻟﻌﻠﻮم َ َ‬ ‫ﻋﻠﻲ َْ ِ ُ‬ ‫وﻋﻠﻰ َ ﱟ‬ ‫ﺗﻌﺒﺖ رََو ُ ُ َ َ‬ ‫وﻣﺎ َ َ ْ‬ ‫اﻟﺸﻬﺎدةُ َ َ‬
‫ﱠَ َ‬
 ‫اﻟﺪروس ْ ِ ﱠ ِ‬ ‫ﺳﺠﻌﻴﺔً ِْ َ ِ ِ ِ ِ‬
‫ِ‬
‫ﻟﻠﺨﻄﺐ اﳌﻨْ َﱪﱠﻳﺔ َو ﱡ ُ ِ َ‬
‫‪51‬‬
‫اﻟﻮﻋﻈﻴﺔ‬ ‫ﱢﻣﺔً َ ْ ﱠ ُ‬
‫ﻣﻘﺪ َ‬
‫‪َ ُ 125‬‬
‫اﳊﻤﺪ ﱠ ِ ِ‬
‫ﻟﻠﻪ ﱠاﻟﺬي ﻻ ﻳََـﺘﺄَﺛﱠُـﺮ ِ ْ َ َ‬
‫ﺑﺎﻟﻤﺪى‬ ‫َْ ْ ُ‬
‫أﺣﺪا ‪َ ،‬ﱂ ﻳ ﱠ ِ ْ ِ‬ ‫اﳊﻤﺪ ﱠ ِ ِ‬
‫ﻣﻦ‬
‫اﺧﺘﺎر َ ْ‬
‫ﺻﺎﺣﺒﺔً َوﻻ َوَ ًﻟﺪا ‪َ َْ ،‬‬ ‫ـﺘﺨﺬ َ َ‬ ‫اﺣﺪا َ َ ً ْ َ‬ ‫ـﺰل َو ِ ً‬ ‫ﺑﺎﻟﻤﺪى‪َ ،‬وﻻ ﻳـَﺘَـﻐَﻴﱠ ُـﺮ ََ ً‬
‫أﺑﺪا ‪َ ،‬ﱂْ ﻳََ ْ‬ ‫ﻟﻠﻪ ﱠاﻟﺬي ﻻ ﻳََـﺘﺄَﺛﱠُـﺮ ِ ْ َ َ‬ ‫َْ ْ ُ‬
‫ـﻘﻮﻟﻮن‬ ‫ﻓﺎﺟﺘﻤﻌﻮا ِﰲ ْ َ ْ ِ‬
‫اﻟﻜﻬﻒ ﻳَ ُ ُ َ‬ ‫وﻏﺪا ‪ُ َ َ ْ َ ،‬‬ ‫اح ِِ ْﻢ َ َ َ‬ ‫أﺧﺮﺟﻬﻢ َِ َ ٍ‬
‫ﺑﻘﻠﻖ َر َ‬ ‫وﻫﺪى ‪َ ،‬وَ ْ َ َ ُ ْ‬ ‫أرﺷﺪ َ َ َ‬ ‫ـﻘﺬ َ ْأﻫﻞ ْ َ ْ ِ‬
‫اﻟﻜﻬﻒ َوَْ َ َ‬ ‫اﻟﺮدى ‪ ،‬أَﻧْ َ َ َ‬ ‫ﻣﻦ ﱠ َ‬
‫َﺷﺎء ﻓََ ﱠ ِ‬
‫ـﻨﺠﺎﻩُ َ‬ ‫َ‬
‫اﻟﻜﻬﻒ ﻓَ َـﻘﺎﻟُﻮا رﺑﱠَـﻨﺎ َِ ِ‬ ‫ِ‬
‫اﻟﻔْﺘـﻴﺔُ ِ َإﱃ ْ َ ْ ِ‬ ‫ِ‬ ‫ﻣﻦ ﺗَ َ ِ‬ ‫ِ ِِ‬
‫رﲪﺔً‬
‫ﻟﺪﻧﻚ َ ْ َ‬
‫ﻣﻦ َ ُ ْ َ‬ ‫آﺗﻨﺎ ْ‬ ‫َ‬ ‫ـﻌﺐ اﻟﺘﻌﺒﺪ ﻣﺪداً } ْإذ ََأوى ْ َ‬ ‫اﺣﻬﻢ ﺑﺎﻟﻨﱠ ْـﻮم ْ‬ ‫ﻏﺪا ‪َ ،‬ﻓﺄََر َ ُ ْ‬‫ﺣﺎﻟﻨﺎ َ َ‬‫ﻛﻴﻒ َ َُ‬ ‫َْ َ‬
‫اﳊِْﺰﺑَ ْ ِ‬ ‫ﺳﻨﲔ ﻋﺪدا )‪ (11‬ﰒُﱠ ﺑـﻌﺜْ ِ‬ ‫آذا ِِﻢ ِﰲ ْ َ ِ ِ ِ‬ ‫ِ‬
‫ـﲔ َ ْ َ‬
‫أﺣﺼﻰ‬ ‫أي ْ‬ ‫ـﻌﻠﻢ َ ﱡ‬
‫ـﻨﺎﻫﻢ ﻟﻨَ ْ َ َ‬
‫ََ َ ُ ْ‬ ‫اﻟﻜﻬﻒ َ َ َ ً‬ ‫ْ‬ ‫ﻋﻠﻰ َ ْ‬ ‫ﻓﻀَﺮﺑَْـﻨﺎ ََ‬
‫رﺷﺪا )‪َ َ (10‬‬ ‫ﻣﻦ َْأﻣ ِﺮَﻧﺎ َ َ ً‬
‫ﻴﺊ ََﻟﻨﺎ ْ‬ ‫وﻫﱢ ْ‬
‫ََ‬
‫ِِ‬ ‫ﺑﺎﳊﻖ إِﻧﱠ ِ‬ ‫ﻋﻠﻴﻚ ﻧَ َ ُ ِ‬ ‫ِ‬
‫َﻟﻤﺎ َِﻟﺒﺜُﻮا ََ ً‬
‫)‪(1‬‬
‫ﻫﺪى )‪. { (13‬‬ ‫ـﻬﻢ ﻓْﺘ َـﻴﺔٌ َآﻣﻨُﻮا َﺑﺮﱢ ْﻢ َ َِْ ُ ْ‬
‫وزدﻧﺎﻫﻢ ُ ً‬ ‫ـﺒﺄﻫﻢ َْ ﱢ ُ ْ‬ ‫ـﻘﺺ ََْ َ َ ْ‬ ‫ﳓﻦ ﻧَُ ﱡ‬ ‫أﻣﺪا )‪ُ َْ (12‬‬
‫ﺑﻜﺮ ْ ﱢ ِ‬ ‫ﳏﻤﺪ َ ْ ِ‬‫ٍ‬ ‫ارﲡﺰ ٍ‬
‫ـﻔﺎﻗﻪ ِْ َ‬
‫ﻋﻨﺪ‬ ‫اﻟﻤﺘﺨﺬ ِِﺑﺈﻧْ َ ِِ‬ ‫وﻋﻠﻰ َِأﰊ َ ْ ٍ ُ َ‬ ‫ﻣﻘﺘﺪى ‪ََ َ ،‬‬ ‫ﻣﺘﺒﻮع َوَْ َ ِ‬
‫أﻓﻀﻞ ُ ْ َ َ‬ ‫أﺷﺮف َ ُْ ٍ‬ ‫ﻋﻠﻰ َُ ﱠ َ‬
‫وﺣﺪا ‪َ ،‬وُ َ ﱢ‬
‫أﺻﻠﻲ ََ‬ ‫ﺣﺎد َ َ َ‬ ‫أﲪﺪﻩُ َﻣﺎ ْ َََ َ‬ ‫َ َْ ُ‬
‫وﻗﻊ اﳌ َـﺪى‬‫ﻋﻠﻰ َ ْ ِ‬ ‫اﻟﺼﺎﺑﺮ ِﰲ ﱠ ِ‬
‫اﻟﺸﻬﺎدة ََ‬ ‫ﻋﺜﻤﺎن ﱠ ِ ِ‬‫وﻋﻠﻰ ُ ْ َ َ‬ ‫اﻋﺘﺪى ‪ََ َ ،‬‬ ‫اﻟﺬي ﻣﺎ ﺟﺎر ِﰲ ِ ِِ‬ ‫ﺎدل ﱠ ِ‬
‫وﻋﻠﻰ ُﻋﻤﺮ ْاﻟﻌ ِ ِ‬ ‫ِ ِ‬
‫ََ‬ ‫وﻻﻳﺘﻪ َوﻻ َْ َ‬ ‫َ‬ ‫َ ََ‬ ‫ﻳﺪا ‪َ ََ ََ َ ،‬‬ ‫اﻹﺳﻼم َ ً‬ ‫ْ‬
‫ِ‬ ‫ِ‬
‫ﳏﺒﻮب اﻷَْو َﻟﻴﺎء َ َ ِ ِ‬ ‫‪ِ َ ،‬‬
‫وﻗﺎﻫﺮ ْ ِ َ‬
‫اﻟﻌﺪى‪.‬‬ ‫ﻋﻠﻲ َْ ِ‬
‫وﻋﻠﻰ َ ﱟ ُ‬ ‫ََ‬

‫)‪ (1‬اﻟﻜﻬﻒ‪13-10 :‬‬

 ‫اﻟﺪروس ْ ِ ﱠ ِ‬ ‫ﺳﺠﻌﻴﺔً ِْ َ ِ ِ ِ ِ‬
‫ِ‬
‫ﻟﻠﺨﻄﺐ اﳌﻨْ َﱪﱠﻳﺔ َو ﱡ ُ ِ َ‬
‫‪52‬‬
‫اﻟﻮﻋﻈﻴﺔ‬ ‫ﱢﻣﺔً َ ْ ﱠ ُ‬
‫ﻣﻘﺪ َ‬
‫‪َ ُ 125‬‬
‫اﻟﻤﺘﺠﱪ ِﱢِ‬ ‫ﻟﻠﻪ َ ِ ِ‬
‫اﳊﻤﺪ ﱠ ِ‬
‫وﻣﺬﻟﻪ‬ ‫ﻗﺎﻫﺮ ْ ُ َ َ ﱢِ َ ُ‬ ‫َْ ْ ُ‬
‫ﺣﺎل ُﱢِ‬ ‫ﻋﻨﺪ ْ ُ ْ َ ِ ِ‬ ‫ِِ‬ ‫اﻟﻤﺘﺠﱪ ِﱢِ ِ‬ ‫ﻟﻠﻪ َ ِ ِ‬
‫ذﻟﻪ ‪،‬‬ ‫اﻟﻤﻨﻜﺴﺮ َ َ‬ ‫وﻫﻮ ِ ْ َ‬ ‫ﻋﺒﺪﻩ ِ ِ ﱢ ِ‬
‫ﻣﻦ ﻇﻠﻪ ‪َ ُ َ ،‬‬ ‫ـﺮب إﱃ َْ ْ‬
‫اﺿﻊ ُ ﱢ ِ‬
‫وﳎﻠﻪ ‪ ،‬أَﻗْ َ ُ‬
‫اﻓﻊ ْ ِ‬
‫اﻟﻤﺘَـ َﻮ ِ َ َ‬‫وﻣﺬﻟﻪ ‪ ،‬وََر ِ ُ‬ ‫ﻗﺎﻫﺮ ْ ُ َ َ ﱢِ َ ُ‬
‫اﳊﻤﺪ ﱠ ِ‬
‫َْ ْ ُ‬
‫ﻣﻦ َﺷﺎء ِِ ْ ِِ‬ ‫اﻟﺪﺟﻰ ِ ِِ‬ ‫ﻋﻦ َ َ ِِ ِ‬ ‫ِ‬ ‫أﺿﻌﻒ َﱢ ِ‬
‫اﻟﻘﻄﺮ ِﰲ َ ْ ِ‬ ‫وﻗﻊ ْ َ ْ ِ‬ ‫ﻻ ﻳـﻌﺰب ﻋﻦ َْ ِِ‬
‫ﻛﻤﺎ‬
‫ﺑﺈﻋَﺰازﻩ َ َ‬ ‫رﻓﻊ َ ْ َ‬ ‫دﺑﻴﺐ َْﳕﻠﻪ ‪َ َ َ ،‬‬‫ﺑﺼﺮﻩ ﰲ ﱡ َ َ ُ‬ ‫ﻳﻐﻴﺐ َ ْ‬
‫ﻃﻠﻪ ‪َ ،‬وﻻ َ ُ‬ ‫َ‬ ‫ﲰﻌﻪ َ ْ ُ‬ ‫َ ُْ ُ َ ْ‬
‫ودﻳﻦ َْ ﱢ ِ ِ‬ ‫ﺑﺎﳍﺪى َ ِ ِ‬ ‫رﺳﻮَﻟﻪُ ِ َُْ‬
‫ﻛﻠﻪ } ﱠ ِ‬ ‫اﺻﻄﻔﺎﻩُ ﻋﻠﻰ َْْ ِ ﱢ‬ ‫ﺣﻂ ﻣﻦ َﺷﺎء ِ ُ ﱢِ‬ ‫ﱠ‬
‫ﻋﻠﻰ‬‫ﻟﻴﻈﻬﺮﻩُ ََ‬
‫اﳊﻖ ُ ْ َ‬ ‫ﻫﻮ اﻟﺬي َْ َ َ‬
‫أرﺳﻞ َ ُ‬ ‫اﳋﻠﻖ ُ ُ َ‬ ‫ﳏﻤﺪا و ْ ََ‬ ‫اﺧﺘﺎر َُ ﱠ ً‬
‫ﺑﺬﻟﻪ ‪َ َْ ،‬‬ ‫َ َْ َ‬
‫ِ )‪(1‬‬
‫ﻛﻠﻪ {‬ ‫ﱢﻳﻦ ُ ﱢ‬
‫اﻟﺪ ِ‬
‫ﱢق ﻗَـﻮِِﻟﻪ ِِ ِ ِ‬‫ِ‬ ‫أﺷﻬﺪ ِ َ ِﱠِِ‬ ‫اﻹﻧْ ِ‬
‫ورﺳﻮُﻟﻪُ َْ َ َ‬
‫أرﺳﻠﻪُ‬ ‫ﻋﺒﺪﻩُ ََ ُ‬
‫ﳏﻤﺪا َْ ُ‬
‫أن َُ ﱠ ً‬‫ﺑﻔﻌﻠﻪ ‪َ ،‬وَ ﱠ‬ ‫ﻣﺼﺪ ْ ْ‬ ‫ﺷﻬﺎدة ُ َ‬
‫ﺑﻮﺣﺪاﻧﻴﺘﻪ َ َ َ َ‬ ‫ـﻌﺎم َوأَﻗَﱢـﻠﻪ ‪َ ،‬وَ ْ َ ُ َ ْ‬‫أﺟﻞ ِ َ‬ ‫أﲪﺪﻩ ﻋﻠﻰ َ َ ﱠ‬
‫ﱢﻳﻖ َو ِ ِ‬ ‫اﻟﺼﺪ ِ‬ ‫اﻟﻠﻪ َ ِ‬ ‫ﺑﺴﻮرة ِﻣﻦ ِ ِْ ِ‬ ‫ِ‬ ‫ﻟﻨﻘﺾ اﻟﻜﻔﺮ ِ ﱢ‬
‫اﺻﻞ‬ ‫ﺑﻜﺮ ﱢ‬ ‫وﻋﻠﻰ َِأﰊ َ ْ ٍ‬ ‫ﻋﻠﻴﻪ َ ََ‬‫ﺻﻠﻰ ﱠ ُ َ ْ‬ ‫ﻣﺜﻠﻪ {)‪ َ ، (2‬ﱠ‬ ‫وﺣﻠﻪ ‪ ،‬ﻓﻘﺎم ﻣﻌﺠﺰﻩ ﻳﻨﺎدي‪ْ َ } :‬ﻓﺄﺗُﻮا ُ ٍَ ْ‬
‫ﻋﻠﻲ َ ِ ِ‬ ‫ﴰﻠﻪ ‪ِ َ ،‬‬ ‫اﻟﻌﺴﺮة ِ ِ ِِ‬ ‫اﻟﺸﻴﻄﺎن ِﻣﻦ ِ ﱢ ِ‬ ‫وﻋﻠﻰ ﻋﻤﺮ ﱠ ِ‬ ‫ِِ‬
‫أﺧﻴﻪ‬ ‫وﻋﻠﻰ َ ﱟ‬ ‫وﻋﺎﻗﺪ َْ َ َ‬ ‫ﺟﻴﺶ ْ ُ ْ َِ َ َ‬ ‫ﳎﻬﺰ ِ‬ ‫ﻋﺜﻤﺎن َُ ﱢ ِ‬
‫وﻋﻠﻰ ُ ْ َ َ‬ ‫ﻇﻠﻪ ‪ََ َ ،‬‬ ‫ـﻔﺮق ﱠ ْ َ ُ ْ‬ ‫ﻛﺎن ﻳَ ْ َ ُ‬
‫اﻟﺬي َ َ‬ ‫ﺣﺒﻠﻪ ‪َ َ ُ ََ َ ،‬‬ ‫َْ‬
‫وﻣﻘﺪم َ ِ ِ‬ ‫اﺑﻦ ﱢ ِ‬
‫أﻫﻠﻪ‪.‬‬‫ﻋﻤﻪ َ ُ َ ﱠ ِ ْ‬ ‫َو ْ ِ َ‬

‫)‪](1‬اﻟﺼﻒ ‪[9 :‬‬

‫)‪](2‬اﻟﺒﻘﺮة ‪[23 :‬‬
 ‫اﻟﺪروس ْ ِ ﱠ ِ‬ ‫ﺳﺠﻌﻴﺔً ِْ َ ِ ِ ِ ِ‬
‫ِ‬
‫ﻟﻠﺨﻄﺐ اﳌﻨْ َﱪﱠﻳﺔ َو ﱡ ُ ِ َ‬
‫‪53‬‬
‫اﻟﻮﻋﻈﻴﺔ‬ ‫ﱢﻣﺔً َ ْ ﱠ ُ‬
‫ﻣﻘﺪ َ‬
‫‪َ ُ 125‬‬
‫أﺣﻜﻢ ِِ ْ ِِ‬ ‫ِ ﱠِ‬
‫ﻓﻄﺮ َوﺑَ َـﲎ‬
‫ﲝﻜﻤﺘﻪ َﻣﺎ َ ََ‬ ‫اﳊﻤﺪ ﱠﻟﻠﻪ اﻟﺬي َ ْ َ َ َ‬ ‫َْ ْ ُ‬
‫اﻟﺸﻜﺮ ِﻣﻦ ﺑـﱢﺮﱠِِ‬ ‫ِ‬ ‫ﺧﻠﻘﻪ ﻣﻦ َﺷﺎء ِ ْ ِِ‬ ‫ِِ‬ ‫ﻓﻄﺮ وﺑـﲎ‪ ،‬وﻗَ ﱠ ِ‬ ‫أﺣﻜﻢ ِِ ْ ِِ‬ ‫ِ ﱠِ‬
‫ﻳﺘﻪ‬ ‫ورﺿﻲ ﱡ ْ َ ْ َ‬ ‫ودﻧﺎ ‪َ ََ ،‬‬ ‫ﺑﺮﲪﺘﻪ َ َ َ‬‫ﻣﻦ َ ْ َ ْ َ َ َ‬ ‫ـﺮب ْ‬ ‫ﲝﻜﻤﺘﻪ َﻣﺎ َ ََ َ َ َ َ َ‬ ‫اﳊﻤﺪ ﱠﻟﻠﻪ اﻟﺬي َ ْ َ َ َ‬ ‫َْ ْ ُ‬
‫وﳚﺰل ْ َ ِ‬ ‫ـﻐﻔﺮ ْ َ ِ‬ ‫ِ‬ ‫ﺑﻌﺒﺎدﺗﻪ ﻻ ِ ِِ‬ ‫ِِ ِِ‬
‫ـﲔ‬
‫ﳏﺴﻨﺎ ‪ ،‬ﺑَ ﱠ َ‬‫ﻛﺎن ُْ ِ ً‬‫ﻟﻤﻦ َ َ‬ ‫وﺟﻨﺎ ‪َ َ ُِ ُْ َ ،‬‬
‫اﻟﻌﻄﺎﻳﺎ َ ْ‬ ‫أﺳﺎءَ َ َ َ‬‫ﻟﻤﻦ َ َ‬
‫اﳋﻄﺎﻳﺎ َ ْ‬
‫ﺑﻞ ََﻟﻨﺎ ‪ ،‬ﻳَ ْ ُ َ َ‬ ‫ﳊﺎﺟﺘﻪ َ ْ‬
‫َ َ‬
‫ﲦﻨﺎ ‪ ،‬وأَﻣﺮَﻧﺎ ِ ِ ِِ‬
‫ﻟﻨﻌﻤﺘﻪ ًََ َ َ َ َ َ‬ ‫َْ‬
‫ِ‬ ‫ِ‬ ‫ﱠِ‬ ‫ﻟﻌﺎﺑﺪﻳﻪ َﺟ ِﺰﻳﻼ ﻳُ ْـﻘﺘَ َـﲎ ‪َ ،‬وََ َ ِ ِ ِ ﱠ‬ ‫ﺳﺒﻴﻼ وﺳﻨًَـﻨﺎ‪ ،‬ووﻫﺐ ِ ِ ِ ِ‬ ‫ِ ِِِ‬
‫ﻓﻴﻨﺎ ﻟَﻨَ ْـﻬﺪﻳـَﻨﱠ ُ ْ‬
‫ـﻬﻢ ُﺳﺒُ ََـﻠﻨﺎ‬ ‫ﺟﺎﻫﺪوا َ‬ ‫أﺛﺎب َﺣﺎﻣﺪﻳﻪ ََأﻟﺬ َﻣﺎ ُْﳚﺘَ َـﲎ } َو َ‬
‫اﻟﺬﻳﻦ َ َ ُ‬ ‫َﻟﻘﺎﺻﺪﻳﻪ َ ِ َ ُ ََ َ َ َ‬
‫)‪(1‬‬
‫{‬
‫وﻋﻠﻰ ِ ِ ِ‬
‫ﺻﺎﺣﺒﻪ َِأﰊ َ ْ ٍ‬ ‫ـﺮدد ﺑـﲔ َْ ٍ ِ‬ ‫ﻋﻠﻰ ِِ ٍ‬
‫ﳏﻤﺪ َ ْ ِ‬ ‫ﻣﺴﺮا ِْ ِ ِ‬
‫وﻣﻌﻠﻨﺎ ‪َ ،‬وُ َ ﱢ‬ ‫أﲪﺪﻩ ِ‬
‫ﺑﻜﺮ‬ ‫وﻣﲎ ‪َ ََ َ ،‬‬ ‫ﲨﻊ َ ً‬ ‫ﻣﻦ ﺗَ َ ﱠ َ َ ْ َ‬‫أﺷﺮف َ ْ‬ ‫رﺳﻮﻟﻪ َُ ﱠ َ‬ ‫أﺻﻠﻲ ََ َ ُ‬ ‫ﻟﻠﺤﻤﺪ َ ُ ْ ً‬
‫َْ‬ ‫َ َْ ُ ُ ُ‬
‫ﲢﺰن ِ ﱠ‬
‫إن‬ ‫ـﻘﻮل ِ ِ ِ ِ‬
‫ﻟﺼﺎﺣﺒﻪ َﻻ َْ َ ْ‬ ‫اﻟﻐﺎر ِ ْإذ ﻳَ ُ ُ َ‬
‫ﳘﺎ ِﰲ ْ َ ِ‬ ‫ـﲔ ِ ْإذ َُ‬
‫ﺛﺎﱐ اﺛْـﻨَ ْ ِ‬
‫ِ‬
‫وﻋﲎ } َ َ‬ ‫اﺿﻴﺎ ﺑﺎﻟﻌﻨﺎ ‪ ،‬وﻫﻮ اﻟﺬي أراد َِﺑﻘ ْﻮِِﻟﻪ ﺗَ َ َ‬
‫ـﻌﺎﱃ َ َ َ‬
‫ِ‬
‫ﺎﻟﻌﺒﺎ َر ً‬
‫ْ َ َﱢِ ِ‬
‫اﻟﻤﺘﺨﻠﻞ ﺑ ْ ََ‬ ‫ُ‬
‫ِ‬ ‫ِ‬ ‫ﺎن اﻟﱠﺮ ِ‬ ‫اﻟﻤﺠ ﱢﺪ ِﰲ ِﻋﻤﺎرةِ ِ ِ‬ ‫وﻋﻠﻰ ﻋﻤﺮ ْ ِ‬
‫دﺧﻞ ِ ْ َ‬ ‫اﺿﻲ ِ ْ َ َ ِ‬ ‫)‪(2‬‬
‫اﻟﻔﻨﺎ ‪،‬‬
‫ﺑﺎﻟﻔﻨﺎء ْ َ َ‬ ‫ﱠ‬
‫وﻗﺪ َ َ َ‬
‫ﺑﺎﻟﻘﺪر َ َ ْ‬ ‫ﻋﺜﻤ َ‬‫وﻋﻠﻰ ُ ْ َ‬‫وﱏ ‪ََ َ ،‬‬‫ﻓﻤﺎ َ َ‬
‫اﻹﺳﻼم َ َ‬ ‫ََ ْ‬ ‫ﻣﻌﻨﺎ { َ ََ ُ َ َ ُ‬ ‫اﻟﻠﻪَ َ ََ‬
‫ﺑﺎﻟﻐﻨﺎ ِﰲ ْ ِ ِ‬ ‫وﻋﻠﻰ َِ ﱟ ِ ِ‬
‫ﻓﺎﻟﻔﺨﺮ ََﻟﻨﺎ‪.‬‬
‫ﻣﺪﺣﻪ َ ْ َ ْ ُ‬ ‫ﻋﻠﻲ ﱠاﻟﺬي َإذا َ َ َْ َ‬ ‫َ ََ‬

‫)‪](1‬اﻟﻌﻨﻜﺒﻮت ‪[69 :‬‬

‫)‪](2‬اﻟﺘﻮﺑﺔ ‪[40 :‬‬
 ‫اﻟﺪروس ْ ِ ﱠ ِ‬ ‫ﺳﺠﻌﻴﺔً ِْ َ ِ ِ ِ ِ‬
‫ِ‬
‫ﻟﻠﺨﻄﺐ اﳌﻨْ َﱪﱠﻳﺔ َو ﱡ ُ ِ َ‬
‫‪54‬‬
‫اﻟﻮﻋﻈﻴﺔ‬ ‫ﱢﻣﺔً َ ْ ﱠ ُ‬
‫ﻣﻘﺪ َ‬
‫‪َ ُ 125‬‬
‫ﻛﻞ َُْ ٍ‬
‫ﳐﻠﻮق‬ ‫ﻟﻠﻪ َ ِ ِ‬
‫ﺧﺎﻟﻖ ُ ﱢ‬ ‫اﳊﻤﺪ ﱠ ِ‬
‫َْ ْ ُ‬
‫ﻣﻮﺟﺪ ْ ْ ُ ِ‬ ‫ﻣﺴﺒﻮق ‪ِ ِ ،‬‬ ‫ﻣﺮزوق ‪ ،‬ﺳﺎﺑِ ِﻖ َ ْ ِ‬ ‫ﻛﻞ ٍ‬ ‫ِ‬ ‫ﻛﻞ َُْ ٍ‬ ‫ﻟﻠﻪ َ ِ ِ‬
‫اﳊﻤﺪ ﱠ ِ‬
‫اﻟﻤﻨﻈﻮر َو ْ َ ُْ ِ‬
‫اﻟﻤﻠﺒﻮس‬ ‫َ‬ ‫دوﻧﻪُ َ ْ ُ ٌ ُ‬ ‫ﻓﻤﺎ ُ َ‬ ‫اﻷﺷﻴﺎء َ َ‬
‫َ‬ ‫َ‬ ‫ﳐﻠﻮق ‪ ،‬وََر ِازق ُ ﱢ َْ ُ‬ ‫ﺧﺎﻟﻖ ُ ﱢ‬ ‫َْ ْ ُ‬
‫اﻋﺎة ْ ُ ِ‬ ‫ِ‬ ‫اﻟﻌﻘﻞ ْ ُ ِ‬ ‫ﻣﺪﻓﻮق ‪ ،‬ورﱠ ِ ِ‬ ‫ﻣﺎء ْ ُ ٍ‬ ‫ﺑﺎﻟﻘﺪرة ِ ٍ‬ ‫أﻧﺸﺄَ َ ِ ﱠ ِ‬
‫اﳊﻘﻮق ‪.‬‬ ‫ﻳﺪﻋﻮ َإﱃ ُﻣَﺮ َ ُ‬ ‫ﻛﺐ ﻓﻴﻪ ْ َ ْ َ َ‬ ‫ََ َ‬ ‫ﻣﻦ َ َ‬ ‫اﻵدﻣﻲ ْ ُ ْ َِ ْ‬ ‫واﳌﺬوق ‪َ َْ ،‬‬
‫أﺷﻬﺪ َ ﱠ‬ ‫أﻗﺮ َﻟﻪ ِﺑﺎﻟﺘﱠ ِ ِ ِ‬ ‫ﻐﻢ وﻣﺎ ُ ِ‬ ‫ِ‬ ‫ﻋﻠﻰ ﻣﺎ ﻳ ْ ِ‬
‫ﳏﻤﺪا‬
‫أن َُ ﱠ ً‬ ‫ـﻌﻮق ‪َ ،‬وَ ْ َ ُ‬
‫ـﻐﻮث َوﻳَُ َ‬
‫ـﻮﺣﻴﺪ َﻫﺎﺟًﺮا ﻳَ ُ َ‬ ‫ﻳﺸﻮق ‪َ ،‬وُ ﱡ ُ ْ‬ ‫وﻳﺴﻮق‪ ،‬ﱠﳑﺎ ﻳَـ ُ ﱡ ََ َ ُ‬
‫ـﻘﻀﻲ َ َ ُ ُ‬ ‫أﲪﺪﻩُ ََ َ َ‬ ‫َ َْ ُ‬
‫اﻟﻠﻪ َ ِ‬ ‫اﻟﻔﺴ ِ‬ ‫ﻓﺪﻣﻎ ِ ﱢ ِ‬ ‫اﻟﺒﺎﻃﻞ ِﰲ َ ِ ٍ‬ ‫ازدﲪﺖ ُ ِ‬ ‫أرﺳﻠﻪ َ ِ‬
‫ﺻﻠﻰ ﱠ ُ َ ْ‬
‫ﻋﻠﻴﻪ‬ ‫ﻮق ‪ َ ،‬ﱠ‬ ‫أﻫﻞ اﻟﱠﺰْ ِﻳﻎ َوأَْرَ َ‬
‫ﺑﺎب ْ ُ ُ‬ ‫ﲝﻘﻪ َ ْ َ‬ ‫أروج ُﺳﻮق ‪َ َ َ َ َ ،‬‬ ‫ﺳﻮق َْ ِ ْ َ‬ ‫وﻗﺪ ْ َ ََ ْ ُ‬ ‫ورﺳﻮُﻟﻪُ ‪َ ُ َ َ َْ ،‬‬
‫ﻋﺒﺪﻩُ ََ ُ‬
‫َْ ُ‬
‫ﻋﺜﻤﺎن‬
‫وﻋﻠﻰ ُ ْ َ َ‬ ‫اﻟﻤﻠﻘﺐ ِ ْ َ ِ‬
‫ﺑﺎﻟﻔﺎروق‪ََ َ .‬‬ ‫وﻋﻠﻰ ُﻋﻤﺮ ْ َ ﱠ ِ‬ ‫ﺑﻜﺮ ﱢ ِ‬ ‫وﻋﻠﻰ ِ ِ ِ‬
‫ﺻﺎﺣﺒﻪ َِأﰊ َ ْ ٍ‬ ‫ﻫﺐ ْاﳍﻮاء وَ ِ‬ ‫َ ِِ‬
‫ُ‬ ‫اﻟﺼﺪﱢﻳﻖ َ ََ َ َ ُ‬ ‫ـﺮوق ‪َ ََ َ ،‬‬ ‫ﻟﻤﻌﺖ اﻟْﺒُ ُ ُ‬
‫وﻋﻠﻰ آﻟﻪ َﻣﺎ َ ﱠ ََ ُ َ َ َ‬ ‫ََ‬
‫اﻟﻤﺬوق ‪ِ َ ،‬‬ ‫ﻣﺮ ْ ُ ِ‬ ‫اﻟﺼﺎﺑﺮ ِﻣﻦ ﱠ ِ‬
‫اووق‪.‬‬
‫اﻟﺰﺧﺮف َواﻟﱠﺮ ُ ُ‬
‫ﻏﺮﻩُ ﱡ ْ ُ ُ‬‫ﻓﻤﺎ َ ﱠ‬
‫اﻟﺪﻧَْـﻴﺎ َ َ‬
‫ﻠﻲ ُ َﱢِ‬
‫ﻣﻄﻠﻖ ﱡ‬ ‫وﻋﻠﻰ َﻋ ﱟ‬ ‫ََ‬ ‫ﻋﻠﻰ َ ﱢ ُ‬ ‫ﱠ ِِ َ َ َ‬
‫اﻟﺸﻬﺎدة ََ‬
 ‫اﻟﺪروس ْ ِ ﱠ ِ‬ ‫ﺳﺠﻌﻴﺔً ِْ َ ِ ِ ِ ِ‬
‫ِ‬
‫ﻟﻠﺨﻄﺐ اﳌﻨْ َﱪﱠﻳﺔ َو ﱡ ُ ِ َ‬
‫‪55‬‬
‫اﻟﻮﻋﻈﻴﺔ‬ ‫ﱢﻣﺔً َ ْ ﱠ ُ‬
‫ﻣﻘﺪ َ‬
‫‪َ ُ 125‬‬
‫ـﺰل َ ِ ً ِ‬
‫داﺋﻤﺎ‬ ‫ﻟﻠﻪ ﱠ ِ‬
‫اﳊﻤﺪ ﱠ ِ‬
‫ﻗﺪﳝﺎ َ ً‬ ‫اﻟﺬي َﱂْ ﻳََ ْ‬ ‫َْ ْ ُ‬
‫ﻓﺠﻌﻠﻪ ِ ِ‬ ‫داﺋﻤﺎ ‪ ،‬وﺧﺒِﲑا ِ َ ِ ِ‬ ‫ـﺰل َ ِ ً ِ‬ ‫ﻟﻠﻪ ﱠ ِ‬
‫اﳊﻤﺪ ﱠ ِ‬
‫ﻣﻦ َﺷﺎءَ‬ ‫وﻃﺮد َ ْ‬
‫ﻗﺎﺋﻤﺎ ‪َ ََ َ ،‬‬‫ﺻﺎﺋﻤﺎ َ ً‬‫ﻣﻦ َﺷﺎءَ َ َ ََ ُ َ ً‬ ‫ـﺮب َ ْ‬
‫ﻋﺎﻟﻤﺎ ‪ ،‬ﻗَ ﱠ َ‬ ‫ﺑﺎﻷﺳَﺮار َ ً‬
‫ﻗﺪﳝﺎ َ ً َ َ ً ْ‬ ‫اﻟﺬي َﱂْ ﻳََ ْ‬ ‫َْ ْ ُ‬
‫ِ‬ ‫اﻏﻤﺎ ‪ ،‬وﻳ ْـﻘﺒﻞ ﺗَـﻮﺑﺔَ ﱠ ِ ِ ِ‬ ‫وإن ْﻳﺄﰉ ْ ُ ِ‬ ‫ـﻴﺪاء ﱠ ِ ِ‬ ‫َﻓﺼﺎر ِﰲ ﺑ ِ‬
‫ﲪﺪا‬
‫أﲪﺪﻩُ َْ ً‬ ‫ﻧﺎدﻣﺎ ‪ُ َ ْ َ ،‬‬
‫أﻣﺴﻰ َ ً‬ ‫اﻟﺘﺎﺋﺐ َإذا َْ َ‬ ‫اﻟﻌﺒﺪ َر ً َ َ َ ُ ْ َ‬ ‫ﻳﺪ َ ِ ْ َ َ َْ‬ ‫ـﻔﻌﻞ َﻣﺎ ﻳُِﺮ ُ‬
‫ﻫﺎﺋﻤﺎ ‪ ،‬ﻳَ ْ َ ُ‬
‫اﻟﻀﻼل َ ً‬ ‫َ َ َْ َ‬
‫ﺑﻜﺮ ﱠ ِ‬ ‫وﻋﻠﻰ ِ ِ ِ‬ ‫ِ‬ ‫ﻗﺎب ﻗَ َ ْ ِ‬ ‫ِ ِ‬ ‫ﻋﻠﻰ رﺳﻮِِﻟﻪ ُ ﱠ ٍ ِ‬ ‫ِِ ِ‬ ‫ِ‬
‫اﻟﺬي‬ ‫ﺻﺎﺣﺒﻪ َِأﰊ َ ْ ٍ‬ ‫ﻏﺎﳕﺎ ‪َ ََ َ ،‬‬ ‫ﻋﺎد َ ً‬ ‫ـﻮﺳﲔ ﰒُﱠ َ َ‬ ‫ﳏﻤﺪ ﱠاﻟﺬي َﺳﺎﻓَ َـﺮ َإﱃ َ ْ‬ ‫أﺻﻠﻲ َ َ َ ُ َ‬ ‫ﺳﺎﻟﻤﺎ ‪َ ،‬وُ َ ﱢ‬
‫ﻣﻦ اﻟﺘﱠ ْـﻘﺼﲑ َ ً‬ ‫َ‬
‫ﻇﺎﻟﻤﺎ ‪ِ ِ ،‬‬
‫وﻓﻴﻪ‬ ‫ﻳﻜﻦ َ ً َ‬
‫ﻣﻈﻠﻮﻣﺎ وَﱂ ُ ِ‬
‫ﻗﺘﻞ َ ُْ ً َ ْ َ ْ‬
‫وﻋﻠﻰ ْ َ ﱠ ِ ِ‬
‫ﻋﺜﻤﺎن اﻟﺬي ُ َ‬ ‫ﻛﺎﲤﺎ ‪َ ُ ََ َ ،‬‬ ‫ﻣﺴﺮا َ ِ ً‬
‫ـﻌﺒﺪ رﱠﺑﻪ ِ‬ ‫ِ‬
‫ﻋﻤﺮ ﱠاﻟﺬي ﻳَ ْ ُ ُ َ ُ ُ‬ ‫وﻋﻠﻰ ُ َ َ‬
‫ـﺰل ِ ً ِ‬
‫ﻣﻼﺋﻤﺎ ‪ََ َ ،‬‬
‫رﻓﻴﻘﺎ ُ ً‬ ‫َﱂْ ﻳََ ْ َ‬
‫اﻟﻌﻠﻮم َْﲝﺮا ِوﰲ ْ ِ‬ ‫ِ‬ ‫ﻋﻠﻲ ﱠ ِ‬ ‫وﻗﺎﺋﻤﺎ{)‪ِ َ (1‬‬ ‫اﻟﻠﻴﻞ ِ ً ِ‬ ‫ِ‬
‫اﳊﺮوب َ ًِ‬
‫ﺻﺎرﻣﺎ ‪.‬‬ ‫ﻛﺎن ﰲ ْ ُُ ً َ ُُ‬
‫اﻟﺬي َ َ ِ‬ ‫وﻋﻠﻰ َ ﱟ‬ ‫ََ‬ ‫ﺳﺎﺟﺪا َ َ ً‬ ‫ﻗﺎﻧﺖ َآﻧﺎءَ ﱠْ ِ َ‬ ‫ﻫﻮ َ ٌ‬ ‫أﻣﻦ ُ َ‬‫أﻧﺰل‪َ} :‬ﱠ ْ‬ ‫ُْ َِ‬
‫ﺟﺎزﻣﺎ ‪ َ َ ،‬ﱢ‬
‫وذﻛ ْﺮَﻧﺎ‬ ‫ـﻮﺑﺔ ﺗَ ْ ِ ً‬
‫ـﻮﻓﻴﻘﺎ َ ًِ‬
‫ـﻘﻨﺎ ِﻟﻠﺘﱠ ِ‬
‫ووﻓﱢ ْ َ ْ َ‬ ‫ﻟﻘﻠﻮﺑﻨﺎ ُ ًِ‬
‫ﻣﻼزﻣﺎ ‪ََ ،‬‬
‫ذﻛﺮ ِ ِ ِ‬
‫اﻵﺧﺮة ُ ُ َِ‬ ‫اﺟﻌﻞ ْ َ َ‬
‫ِ‬ ‫وﻋﻠﻰ ِآل ُ ﱠ ٍ‬
‫ﳏﻤﺪ َو ْ َ ْ‬ ‫َ‬
‫ﻋﻠﻰ ُ ﱠ ٍ‬
‫ﳏﻤﺪ َ ََ‬ ‫ﺻﻞ ََ َ‬ ‫اﻟﻠﻬﻢ َ ﱢ‬‫ﱠُ ﱠ‬
‫ﻛﺎن ِ ً‬
‫آﲦﺎ‪.‬‬ ‫ﻟﻤﻦ َ َ‬ ‫ﺻﺎﳊﻨﺎ و ْ ِ ِ‬
‫اﻏﻔﺮ َ ْ‬
‫ِ‬
‫ـﺒﻞ َ ََ َ ْ‬ ‫ﻫﺎﲨﺎ ‪َ ،‬واﻗْ َ ْ‬
‫ِ‬
‫اﻟﻤﻮت َ ً‬‫أن ﻧََـﺮى ْ َ ْ َ‬ ‫ـﺒﻞ َ ْ‬ ‫َ ِ ََ‬
‫رﺣﻴﻠﻨﺎ ﻗَ ْ َ‬

‫)‪](1‬اﻟﺰﻣﺮ ‪[9 :‬‬

 ‫اﻟﺪروس ْ ِ ﱠ ِ‬ ‫ﺳﺠﻌﻴﺔً ِْ َ ِ ِ ِ ِ‬
‫ِ‬
‫ﻟﻠﺨﻄﺐ اﳌﻨْ َﱪﱠﻳﺔ َو ﱡ ُ ِ َ‬
‫‪56‬‬
‫اﻟﻮﻋﻈﻴﺔ‬ ‫ﱢﻣﺔً َ ْ ﱠ ُ‬
‫ﻣﻘﺪ َ‬
‫‪َ ُ 125‬‬
‫ِ ِ‬ ‫ِ ِ‬
‫ﻋﺎﻧﻴﺔً‬
‫اﻟﻮﺟﻮﻩُ َذﻟ َﻴﻠﺔً َ َ‬ ‫اﳊﻤﺪ ﱠﻟﻠﻪ ﱠاﻟﺬي َ ْ َ َ ْ‬
‫أﺻﺒﺤﺖ َﻟﻪُ ْ ُ ُ‬ ‫َْ ْ ُ‬
‫اﻟﺪﻧْـﻴﺎ ْ ِ َ ِ‬ ‫ِ‬ ‫ـﻔﻮس ُِ ﱠ ً‬ ‫ﻋﺎﻧﻴﺔً ‪ِ ،‬‬ ‫اﻟﺬي َأﺻﺒﺤﺖ َﻟﻪ ْاﻟﻮﺟﻮﻩ َِ َ ِ‬ ‫ﻟﻠﻪ ﱠ ِ‬
‫اﳊﻤﺪ ﱠ ِ‬
‫اﻟﻔﺎﻧﻴﺔَ‬
‫اﳊﻘﲑة ْ َ َ‬ ‫ﻓﺬم ﱡ َ َ َ‬ ‫وﻋﻆ َ َ ﱠ‬
‫اﻧﻴﺔً ‪َ َ َ ،‬‬‫وﻣﺘَـ َﻮ َ‬
‫ﳎﺪة َ ُ‬ ‫وﺣﺬ َرْﺗﻪُ اﻟﻨﱡ ُ ُ‬
‫ذﻟﻴﻠﺔً َ َ َ َ‬ ‫َْ َ ْ ُ ُ ُ ُ‬ ‫َْ ْ ُ‬
‫ﻋﲔ ِ ٍ‬ ‫أن ُ ِ‬ ‫ِ‬ ‫وﺷﻮق ِ َإﱃ ﱠ ٍ‬
‫ـﻘﻮﱘ ﺷﺄﻧﻴﻪ ‪ ،‬وأﺳﺘﻌﻴﻨﻪ ﻣﻦ‬ ‫ﻋﻠﻰ ﺗَ ْ ِِ‬
‫أﲪﺪﻩُ ََ‬‫آﻧﻴﺔ ‪ُ َ ْ َ ،‬‬‫ﻣﻦ َْ ٍ َ‬ ‫ﻳﺴﻘﻮا ْ‬ ‫اﳍﻮى َ ْ ُ ْ‬ ‫وﺧﻮف ﻋُ ﱠ َ‬
‫ﻄﺎش ََْ‬ ‫داﻧﻴﺔٌ ‪ َ َ ،‬ﱠ َ‬
‫ﻗﻄﻮﻓُ َـﻬﺎ َ َ‬
‫ﺟﻨﺔ ُ ُ‬ ‫َ‬ ‫‪َ َ ،‬ﱠ َ‬
‫ﺑﺎﻧﻴﺔ ‪ ،‬وﻋﻠَﻰ ِ ِ ِ‬ ‫ﳑﻬﺪة ِ ِﱠ ِ ٍ‬ ‫ﻋﻠﻰ رﺳﻮِِﻟﻪ ُ ﱠ ٍ‬ ‫أﺣﺼﻞ َِ ِ ِ ِ ِ ِ‬ ‫ﺷﺮ ﺷﺎﱏء َ ِ ٍ‬
‫ﺻﺎﺣﺒﻪ‬ ‫ﻟﻌﺰةٍ َ َ َ َ َ‬ ‫ﺻﻼةً َُ ﱠ َ ً‬ ‫ﳏﻤﺪ َ‬ ‫أﺻﻠﻲ ََ َ ُ َ‬ ‫ﺑﺘﺤﻘﻴﻖ اﻟﺘﱠ ْـﻮﺣﻴﺪ ِ َ َ ْ‬
‫إﳝﺎﻧﻴﻪ ‪َ ،‬وُ َ ﱢ‬ ‫وﺷﺎﻧﻴﺔ‪َ .‬وُ َ ﱢ ُ ْ‬ ‫َ َ‬
‫اﻟﻐﺎر ‪ ،‬أَرﺑﻊ ِْ َ ِ ِ‬
‫ﺑﺎﻧﻴﺔٌ ‪َ ،‬وَﻟﻪُ َ ِ َ‬ ‫ِ‬ ‫ِ‬ ‫اﻟﺴﺎﺑﻖ ِﰲ ْ ِ َ ِ‬
‫ﱢﻳﻖ ﱠ ِ ِ‬ ‫اﻟﺼﺪ ِ‬
‫اﻟﺘﺨﻠﻞ َواﻟﺘﱠ َ ﱡ ِ‬
‫ـﻘﻠﻞ‬ ‫ﻓﻀﻴﻠﺔُ ﱠ َ ﱡ ِ‬ ‫ﻟﻠﻔﺨﺮ َ َ‬ ‫اﻟﺪار َو ْاﻟﻐُْﺮَﺑﺔ ِﰲ ْ َ ِ ْ َ ٌ ْ‬ ‫ـﻔﺎق ِوﰲ ﱠ ِ‬
‫اﻟﻮﻓﺎق َواﻻﺗﱢ َ َ‬ ‫ﺑﻜﺮ ﱢ‬ ‫َِأﰊ َ ْ ٍ‬
‫وﻋﻠﻰ ْ َ ﱠ ِ‬ ‫ـﻔﺲ ِ ٍ‬ ‫ﻣﻘﻴﻢ ﱢ ِ‬ ‫ِ‬ ‫ِ‬ ‫أﻓﺔ و ِْ َِ‬ ‫ِ‬
‫اﻟﺮﺳﻮل‬
‫اﺧﺘﺎرﻩُ ﱠ ُ ُ‬ ‫ﻋﺜﻤﺎن اﻟﺬي َْ َ‬ ‫ﺟﺎﻧﻴﺔ ‪َ ُ ََ َ ،‬‬ ‫ﻛﻞ ﻧَ ْ ٍ َ َ‬ ‫ﻋﻠﻰ ُ ﱢ‬ ‫ﻋﻤﺮ ُ ِ َ َ‬
‫اﻟﺴﻴﺎﺳﺔ ََ‬ ‫وﻋَﻠﻰ ُ ََ‬ ‫ﲦﺎﻧﻴﺔً ‪َ َ ،‬‬
‫وﺻﺎرت ََ َ‬
‫اﳋﻼﻓﺔ ‪ْ َ َ ،‬‬ ‫َواﻟﱠﺮَْ َ‬
‫)‪(1‬‬
‫وﻋﻼﻧَِﻴﺔً {‬
‫ـﻬﺎر ِﺳﺮا َ َ َ‬‫ﺑﺎﻟﻠﻴﻞ واﻟﻨﱠ َ ِ‬ ‫ـﻨﻔﻘﻮن َْأﻣﻮ َُ ِ‬ ‫ﻓﻴﻪ } ﱠ ِ ِ‬ ‫ـﺰل ِ ِ‬
‫ﻋﻠﻲ ْاﻟﻤﻨَ ﱠِ‬‫ﻟﻠﺜﺎﻧﻴﺔ ‪ِ َ ،‬‬ ‫ﺑ َ ِِ ِ ِ ِ‬
‫اﳍﻢ ﱠْ ِ َ‬ ‫اﻟﺬﻳﻦ ﻳُْ ُ َ َ ْ‬ ‫َ‬ ‫وﻋﻠﻰ َ ﱟ ُ‬ ‫ـﻌﺪ اﺑَْـﻨﺘﻪ ﱠ َ َ َ‬ ‫َْ‬

‫)‪](1‬اﻟﺒﻘﺮة ‪[274 :‬‬

 ‫اﻟﺪروس ْ ِ ﱠ ِ‬ ‫ﺳﺠﻌﻴﺔً ِْ َ ِ ِ ِ ِ‬
‫ِ‬
‫ﻟﻠﺨﻄﺐ اﳌﻨْ َﱪﱠﻳﺔ َو ﱡ ُ ِ َ‬
‫‪57‬‬
‫اﻟﻮﻋﻈﻴﺔ‬ ‫ﱢﻣﺔً َ ْ ﱠ ُ‬
‫ﻣﻘﺪ َ‬
‫‪َ ُ 125‬‬

‫اﳊﻤﺪ ﷲ اﻟﻘﺪﱘ اﻷﺣﺪي‪ ،‬اﻟﻌﻈﻴﻢ اﻟﺼﻤﺪي‬ ‫َْ ْ ُ‬

‫آدم‬ ‫ﱠ‬ ‫اﻟﺴﻤﺎء وَأﺟﺮى ِِ ْ ِِ‬ ‫اﻷﺑﺪي‪َ ،‬رﻓﻊ ُِ ْ ِِ‬ ‫ِ‬
‫وﻋﻠﻢ َ َ‬
‫اﻟﻤﺎء‪َ َ َ ،‬‬ ‫ﲝﻜﻤﺘﻪ ْ َ َ‬‫َ‬ ‫ﺑﻘﺪ َرﺗﻪ ﱠ َ َ َ ْ َ‬ ‫اﳊﻤﺪ ﷲ اﻟﻘﺪﱘ اﻷﺣﺪي‪ ،‬اﻟﻌﻈﻴﻢ اﻟﺼﻤﺪي‪ ،‬اﻟﺪاﺋﻢ ََ ﱢ َ َ‬ ‫َْ ْ ُ‬
‫وﻣﺎ ﻳَ ْ ِ ُ‬ ‫اﳋﻼف ْ ِ‬ ‫ﺎﻟﻒ ِ َ ْ ِ‬ ‫ﻣﻦ ْ َْ ِ‬ ‫اﻷﲰﺎء‪ ،‬وَ َ َ ِ‬
‫اﻟﺒﺎب‬
‫ـﻌﺮف َْ َ‬ ‫ﻓﺨﺮ َج َ َ‬
‫اﳉﻠﺒﺎب‪َ َ َ ،‬‬
‫ﻋﻨﻪُ ْ َْ َ‬ ‫ﻓﻜﺸﻒ َْ ُ َ‬ ‫اب‪َ َ َ َ ،‬‬ ‫اﻟﺼ َﻮ َ‬
‫ﺑﺎﻷﻛﻞ ﱠ‬ ‫ﻓﺨ َ َ‬ ‫اﳍﲏ‪َ َ ،‬‬ ‫اﻟﻌﻴﺶ َِْ ﱢ‬ ‫أﻣﻜﻨﻪُ َ‬ ‫َ َْ َ َ ْ‬
‫رﲪﺔُ اﻟﱠﺮ ِ ِ‬ ‫ﻋﻠﻰ ِْﺗﻠﻚ ْ ِ‬ ‫اﻟﻔﻮ ِ‬ ‫ْ ُِ ِ‬ ‫ﻟﺸﺆم ارِ َ ِ‬ ‫ِ ِ‬
‫اﺣﻢ ْ َ ِ ﱢ‬
‫اﻟﻮﱃ‪.‬‬ ‫اﻟﻌﺒَـَﺮات َ ْ َ‬
‫ﻋﻄﻔﺖ ََ َ َ‬ ‫ﺣﱴ َ ََ ْ‬ ‫ات َ ﱠ‬ ‫ﺳﺎﻟﻒ ْ َ َ‬ ‫وﻳﺴﺘﺪرك َ َ‬ ‫ﺗﻜﺎب ْ َ ْ ِ ﱢ‬
‫اﻟﻤﻨﻬﻲ‪َ ْ َ َ ،‬‬ ‫ُْ ْ‬
‫ـﻌﻠﻖ ﺑﺎﳌﺴﺘﻐﺎث ﻳﻨﻘﺬك ﻣﻦ ﺟﻬﻞ اﻟﻌﻠﻤﺎء َِ ﱠ‬ ‫اﳋﺒﺎث َِﻓﺈﻧﱠـﻬﺎ ﺳﺒﺐ ِْ ِ‬ ‫ـﻌﺎل ِْ ِ‬ ‫ﻓﺎﺣﺬر ِﻣﻦ اﻷَﻓْ ِ‬
‫اﻟﻔﺮِج‪،‬‬ ‫ﻓﺈﻧﻪُ َﺳ ِﺮ ُ‬
‫ﻳﻊ ْ َ َ‬ ‫اﻻﻟﺘﻴﺎث‪َ ،‬وﺗَ َﱠ ْ‬ ‫َ ََ ُ َ‬ ‫َ‬ ‫َ ْ َْ َ َ‬
‫ﱢﻳﻦ ِﻣﻦ ﺣﺮٍج {)‪ِ (1‬رﻓْ ًـﻘﺎ ِ ﱠ ِ ِ‬
‫ﺑﺎﻟﻀﻌﻴﻒ َو ْ َ ِ‬ ‫ﺟﻌﻞ ََْ ُ ْ ِ‬ ‫اﻷﻣﺮ ِ ً‬ ‫ِ َإذا ْ َ ﱠ‬
‫ي‪.‬‬
‫اﻟﻘﻮ ﱢ‬ ‫ﻋﻠﻴﻜﻢ ﰲ اﻟﺪ ِ ْ َ َ‬ ‫وﻣﺎ َ َ َ‬ ‫ﻓﺮ َج } َ َ‬ ‫ﺿﻴﻘﺎ ُ ِ‬ ‫اﺷﺘﺪ َ ْ ُ‬
‫اﻟﺸﻘﻲ‪ َ ،‬ﱠ‬ ‫ﻋﻠﻰ ْ َ ِ ِ ِ‬ ‫ﺻﻠﺢ‪ ،‬ﻣﻦ َ ِ ِِ ِ‬ ‫ﻻذ ِ َ ِِ‬
‫ذل‬ ‫اﻟﻔﺎﺟﺮ ﱠ ﱢ‬ ‫ﺣﱴ ََ‬ ‫وﲰﺢ‪ َ ،‬ﱠ‬ ‫ﺟﺎد َ ََ َ‬
‫ﺳﺒﺤﺎﻧﻪُ ﻟﻘﺪ َ َ‬‫ـﺘﺢ‪َ َ ْ ُ ،‬‬ ‫ﻋﺎذ َﺑﺒﺎﺑﻪ َﺳﺎﺋﻼ ﻓََ َ‬ ‫ﻳﻀﺎ َ َ َ َ ْ َ‬ ‫ﲜﻨﺎﺑﻪ َﻣ ِﺮ ً‬ ‫ﻣﻦ َ َ‬ ‫َْ‬
‫ﻋﻦ اﻟﻨﱠ ِ ِ‬ ‫اﻟﻠﻴﻞ ُِ ْ ِِ‬ ‫ﺑﺬخ‪ َ َ ،‬ﱠ‬ ‫وﻗﻞ ِ َ ِِ‬ ‫ِ ِِ‬
‫ـﻬﺎر ﱠ ﱢ‬
‫اﻟﻨﻘﻲ‪.‬‬ ‫اﻧﺴﻠﺦ َ ِ َ‬ ‫ﺑﻘﺪ َرﺗﻪ َو ْ َ َ َ‬ ‫وﺧﺮ َج ْ ُ‬ ‫ﻣﻦ َ َ َ َ‬ ‫ﻟﻜﻤﺎﻟﻪ َ ْ‬ ‫ﴰﺦ‪ َ َ ،‬ﱠ َ‬ ‫ﻣﻦ ََ َ‬ ‫ﳉﻼﻟﻪ َ ْ‬ ‫َ‬
‫ﺳﻌﺪ ﻣﻦ ِ َ ِِ‬
‫ﺑﻄﺎﻋﺘﻪ‬ ‫ﺑﺎﻟﻮﺟﻮد َ ِ ﱢ ِ‬ ‫ﻣﻮﺟﻮد ِ ْ ِ‬ ‫ٍ‬ ‫ﻣﺸﺎﺑ ِ‬ ‫اﻷﻋﻨﺎق َﻟﻪ ِ ﱡ ِ‬ ‫اﳉﻮد‪ ،‬وَ َ ﱠ‬‫ِ‬ ‫ـﻔﺮد ِ ِ ِ‬
‫اﻷزﱄ‪َ ْ َ َ َ ،‬‬ ‫َ‬ ‫ُُ‬ ‫ﻛﻞ َ ْ ُ‬
‫ـﻬﺔ ُ ﱢ‬ ‫ﻋﻦ ُ َ َ َ‬ ‫ﺑﺎﻟﺴﺠﻮد‪َ ،‬وﺗَـﻨَ ﱠَـﺰﻩ َ ْ‬
‫ُ‬ ‫أذل َ ْ َ َ ُ‬ ‫ﺑﺎﻹﻧْ َـﻌﺎم َو ُْ َ‬ ‫ﺗََ ﱠ َ‬
‫ﺣﻴﻠﺔُ اﳌﺮﻣﻰ‬ ‫ﻓﻤﺎ ِ َ‬ ‫ـﻌﻮذ‪ ،‬وَأﻣﺮﻩ ِﰲ ْ ِ ِ‬ ‫وﳒﺎ ﻣﻦ ِ ِ ِِ‬
‫ـﻔﻮذ‪َ َ ،‬‬
‫ﺧﻠﻘﻪ ﻧُُ ٌ‬ ‫ﲝﺮﳝﻪ ﻳَُ ُ َ ْ ُُ َ‬ ‫ـﻠﻮذ‪َ ْ َ ََ َ ،‬‬ ‫ﻳَُ ُ‬
‫ـﻠﻎ ِ ﱢ ِ‬ ‫ـﻨﺬرُ ِِ‬ ‫ﻗﺪ ﻓَـﺮ َ ِ ِ‬ ‫ﺧﻠﻖ َْْ ِ‬ ‫َ ِ ِ‬
‫ﺑﺎﻟﻘﻀﺎء ﻗَ ْـﺒﻞ َ ْ ِ‬
‫وﻫﻮ‬ ‫ﺑﺎﻟﻠﺴﺎن ْ َ َِ ﱢ‬
‫اﻟﻌﺮﰊ‪َ ُ َ ،‬‬ ‫وﻣﻦ ﺑََ َ َ‬ ‫ﻛﻢ ﺑﻪ َ َ ْ‬ ‫غ‪ ،‬ﻟﻴُ ْ َ ْ‬ ‫ـﺰر َ ْ َ‬ ‫اﻟﺰﻣﻦ اﻟﻨﱠ ْ ُ‬
‫اﻟﻘﺮآن َو ﱠَ ُ‬ ‫غ‪َ ،‬وأَﻧْ َ َ‬
‫ـﺰل ْ ُ ْ َ‬ ‫اﳋﻠﻖ َوﻓَ َـﺮ َ‬ ‫ﻗﻀﻰ ْ َ َ َ‬ ‫َ‬
‫ﻋﻦ ِْ ِ ِ‬ ‫اﻟﻤﺘﻜﻠﻢ ِِﺑﻪ ِ ْ َ ِ‬‫ﱠ‬
‫اﻟﻌﻲ‪.‬‬
‫اﳉﺮس َو ْ ﱢ‬ ‫ﻣﻮﺻﻮف‪ ،‬ﺗـﻨََ ﱠـﺰﻩَ َ ِ ْ‬
‫ﺑﺎﻟﻜﻼم َ ْ ُ ٌ‬ ‫اﻟﻤﺄﻟﻮف‪َ ،‬و ْ ُ َ َ ُ‬ ‫ـﻠﻮ ْ َ ُْ ُ‬ ‫اﻟﻤْﺘ ُﱡ‬
‫اﻟﻤﺤﻔﻮظ ْ َ‬
‫ف‪ُ ُ ْ َ ْ ،‬‬ ‫اﻟﻤﻌﺮو ُ‬
‫اﻟﻤﺴﻤﻮعُ ْ َ ْ ُ‬
‫اﻟﻤﻜﺘﻮب ْ َ ْ ُ‬
‫َْ ُْ ُ‬
‫ﻛﺘﺎب ُ َ ﱠ ٌ‬
‫ﻣﻌﻈﻢ‬ ‫اﻟﺮﺳﻮل ُﱢ ِ‬
‫اﻷﻣﻲ‪ٌ َ ،‬‬
‫ﻋﻠﻰ ﱠ ِ‬
‫اﻟﻄﺒﺎق ََ ُ‬
‫اﻟﺴﺒﻊ ﱢ ِ‬ ‫اﳋﻼق‪ ،‬أَﻧْـﺰَﻟﻪ ِ ِ‬
‫ﻣﻦ ﻓَ ْـﻮق ﱠ ْ ِ َ‬
‫اﻟﻌﻠﻴﻢ َْﱠ ِ‬‫ـﺰل ِﻣﻦ ْ َِ ِ‬ ‫اﻟﺼﺤﺎﺋﻒ و َ ِ‬ ‫ِِ‬
‫ﻣﺴﻄﻮر ِﰲ ﱠ َ َ ْ‬
‫ﱢ‬ ‫َُ ْ‬ ‫اﻷوَراق‪ُ ،‬ﻣﻨَ ﱠ ٌ َ‬ ‫َ ْ ٌُ‬
‫اﻟﻤﻠﻚ َِْ ِ‬
‫اﳉﻠﻴﻞ‬ ‫ﺑﺄﻣﺮ ْ ِ ِ‬ ‫ﻋﻤﻲ ْاﻟﻌﻤﻲ‪ ،‬ﻧََ َ ِ‬
‫ـﺰل َ ْ ِ َ‬
‫ﺑﺼﺮ ْ ِ ِ ِ‬ ‫ﺗﺪارك َ ْ ِ‬ ‫ﻳﺸﺎرك ِ َ ْ ِ ِِ‬
‫ﺑﻜﺸﻒ ُﻧﻮرﻩ‪ ُ ،‬ﱠ َ‬ ‫ﻟﻔﻈﻪ‪َ ،‬وﻻ ُ َ ِ ُ‬ ‫ﻳﺪاﱐ ِﰲ َ ْ ِ ِ‬
‫ﻣﺒﺎرك ﻻ ُ َ ِ‬
‫اﻟﺒﺼﲑة َ َ ُ ْ ُ‬ ‫ﻋﻦ َ َ َ َ‬ ‫ﻛﻠﻤﺎ َ َ َ َ‬ ‫َُ َ ٌ‬
‫ﳍﺬا ْ َ َِ‬
‫اﻟﻌﺎﱂ‬ ‫ﻧﺸﺮ ََِ‬ ‫ﻋﻠﻰ ُ ِ ِِ ِ‬
‫اﻷﻣﻢ‪َ ،‬وﺑﻪ ُ َ‬ ‫اﻷﻣﺔُ ََ َ‬ ‫ﻫﺬﻩ ُﱠ‬ ‫ﻓﺎﻗﺖ ِِ‬ ‫ﻋﻠﻰ ﱠِ ِ‬
‫اﻟﺼﱯ‪ِ ،‬ﺑﻪ َ َ ْ َ‬ ‫ﱢ‬ ‫ﺣﱴ ََ‬‫ﻠﺖ ﺗﻼوﺗﻪ أي ﺗﺴﻬﻴﻞ َ ﱠ‬ ‫وﺳﻬَ ْ‬‫اﻟﻨﺒﻴﻞ‪ ُ َ ،‬ﱢ‬ ‫اﻟﻨﱯ ﱠِ ِ‬
‫اﻟﻨﺒﻴﻪ ﱠِ ِ‬ ‫ﻋﻠﻰ ﱠِ ﱢ‬ ‫ََ‬
‫أﻏﺼﺎن ِ َ ِ‬ ‫أورﻗﺖ َ ْ َ ُ‬ ‫اﻹﳝَ ِ‬‫أﻏﺮاس ِ‬ ‫ﺑﺎﻟﺮي‪ ،‬ﻓَـﺮﱢ ِ‬ ‫ـﺰت ور ْ ِ‬ ‫ﻋﻠﻰ ْ ُ ُ ِ ِ‬ ‫وﻣﻦ ِ ْ ِِ‬ ‫ْ ِْ ِ‬
‫اﻹﻳﻘﺎن‪،‬‬ ‫ﺎن‪َ ،‬وَْ َ َ ْ‬ ‫ﻓﻴﻬﺎ َ ْ َ ُ‬
‫ﻛﺐ َ‬ ‫ﺑﺖ ﱢ ﱢ ُ َ‬ ‫دﱘٌ َﻓﺎﻫﺘَْ ﱠ ْ َََ‬ ‫اﻟﻘﻠﻮب َ‬ ‫ﻫﻄﻠﺖ ََ‬‫ﺣﻜﻤﺘﻪ َ ََ ْ‬ ‫اﻟﻌﻠﻢ‪َ ْ َ ،‬‬ ‫ُ‬
‫ِ‬ ‫وﺻﻞ ِ َإﱃ ﻓَ ْ ِ‬ ‫اﻹﺷﻜﺎل ِﺑﺎﻟْﺒ ِ‬‫ﻣﻌﻮﺻﺎت ِ ْ َ ِ‬
‫اﻷﻋﺠﻤﻲ‪.‬‬
‫ـﻬﻢ َ ْ َ ﱢ‬ ‫ﺣﱴ َ َ َ‬ ‫ـﻴﺎن‪ َ ،‬ﱠ‬ ‫ََ‬ ‫ﻠﺖ َ ُ َ ُ‬ ‫َو ْاﳓَﱠ ْ‬

‫)‪](1‬اﳊﺞ ‪[78 :‬‬

 ‫اﻟﺪروس ْ ِ ﱠ ِ‬ ‫ﺳﺠﻌﻴﺔً ِْ َ ِ ِ ِ ِ‬
‫ِ‬
‫ﻟﻠﺨﻄﺐ اﳌﻨْ َﱪﱠﻳﺔ َو ﱡ ُ ِ َ‬
‫‪58‬‬
‫اﻟﻮﻋﻈﻴﺔ‬ ‫ﱢﻣﺔً َ ْ ﱠ ُ‬
‫ﻣﻘﺪ َ‬
‫‪َ ُ 125‬‬

‫اﳊﻤﺪ ﷲ ﺧﺎﻟﻖ اﳉﺎﻣﺪ واﳊﺴﺎس‬

‫اﳊﻤﺪ ﷲ ﺧﺎﻟﻖ اﳉﺎﻣﺪ واﳊﺴﺎس‪ ،‬وﻣﺒﺪع اﻷﻧﻮاع واﻷﺟﻨﺎس‪ ،‬اﻟﻘﻮي ﰲ ﺳﻠﻄﺎﻧﻪ اﻟﺸﺪﻳﺪ اﻟﺒﺎس‪ ،‬اﳌﻨﺰﻩ ﻋﻦ ﱢَ ِ‬
‫اﻟﺴﻨﺔ‬
‫واﻟﻨُ َـﻌﺎس‪ ،‬اﳌﺨﺮج رﻃﺐ اﻟﺜﻤﺎر ﻣﻦ ﻳﺎﺑﺲ اﻷﻏﺮاس‪ ،‬ﻧﻔﺬ ﻗﻀﺎؤﻩ ﻓﻠﻢ ﳝﺘﻨﻊ ﺑﺄﺣﺮاس‪ ،‬وﻗﻬﺮ ﻋﺰﻩ ﻛﻞ ﺻﻌﺐ اﳌﺮاس‪ ،‬ﻻ ﻳﻌﺰب‬
‫ﻋﻦ ﲰﻌﻪ ﺣﺮﻛﺎت اﻷﺿﺮاس‪ ،‬وﻻ دﺑﻴﺐ ذر ﺑﺎﻟﻠﻴﻞ ﰲ ﻣﻄﺎوي ﻗﺮﻃﺎس‪ ،‬ﻧﻔﺬت ﻣﺸﻴﺌﺘﻪ ﻓﻜﻢ ﻣﻦ ﳎﺘﻬﺪ ﻋﺎد ﺑﺎﻟﻴﺎس‪ ،‬ﻳﻔﻌﻞ ﻣﺎ‬
‫ﻳﺮﻳﺪ ﻻ ﲟﻘﺘﻀﻰ ﺗﺪﺑﲑ اﳋﻠﻖ واﻟﻘﻴﺎس‪ ،‬ﻗﺪم ﻧﺒﻴﻨﺎ ﳏﻤﺪا ﺻﻠﻰ اﷲ ﻋﻠﻴﻪ وﺳﻠﻢ ﻋﻠﻲ ﻛﻞ ﻧﱯ ُأرﺳﻞ وﺳﺎس‪ ،‬ﻓﺴﺒﺤﺎن ﻣﻦ‬
‫وﺳﻄﺎ َِ ُ‬ ‫ِ‬
‫)‪(1‬‬
‫ﻋﻠﻰ ﱠ ِ‬
‫اﻟﻨﺎس{‬ ‫ﺷﻬﺪاءَ ََ‬
‫ﻟﺘﻜﻮﻧُﻮا ُ َ َ‬ ‫ﺟﻌﻠﻨﺎﻛﻢ ُﱠأﻣﺔً َ َ ً‬
‫ﻛﺬﻟﻚ َ َ َْ ُ ْ‬
‫وﺳﻄﺎ‪ ،‬وﻗﺎل ﻷﻣﺘﻪ‪َ } :‬وَ َ َ‬
‫أﺟﺰل ﻟﻪ اﻟﻌﻄﺎ‪ ،‬وﺟﻌﻠﻪ ﺧﲑ ﻧﱯ ﺣﺎرب َ َ َ‬
‫أﲪﺪﻩ ﲪﺪا ﻳﺪوم ﺑﺪوام اﻟﻠﺤﻈﺎت واﻷﻧﻔﺎس‪ ،‬وأﺻﻠﻲ ﻋﻠﻰ رﺳﻮﻟﻪ ﳏﻤﺪ اﻟﺬي ﺷﺮﻋﻪ ﻣﺴﺘﻘﺮ ﺛﺎﺑﺖ اﻷﺳﺎس‪ ،‬وﻋﻠﻰ‬
‫ﺻﺎﺣﺒﻪ أﰊ ﺑﻜﺮ اﻟﺜﺎﺑﺖ اﻟﻌﺰم وﻗﺪ ارﺗﺪ اﻟﻨﺎس‪ ،‬وﻋﻠﻰ ﻋﻤﺮ ﻗﺎﻫﺮ اﳉﺒﺎﺑﺮة اﻷﺷﻮاس‪ ،‬وﻋﻠﻰ ﻋﺜﻤﺎن اﻟﺼﺎﺑﺮ ﻳﻮم اﻟﺸﻬﺎدة ﻋﻠﻰ‬
‫ﻣﺮﻳﺮ اﻟﻜﺎس‪ ،‬وﻋﻠﻰ ﻋﻠﻲ أﻫﺪى اﳉﻤﺎﻋﺔ إﱃ ﻧﺺ أو ﻗﻴﺎس‪.‬‬

‫)‪](1‬اﻟﺒﻘﺮة ‪[143 :‬‬

 ‫اﻟﺪروس ْ ِ ﱠ ِ‬ ‫ﺳﺠﻌﻴﺔً ِْ َ ِ ِ ِ ِ‬
‫ِ‬
‫ﻟﻠﺨﻄﺐ اﳌﻨْ َﱪﱠﻳﺔ َو ﱡ ُ ِ َ‬
‫‪59‬‬
‫اﻟﻮﻋﻈﻴﺔ‬ ‫ﱢﻣﺔً َ ْ ﱠ ُ‬
‫ﻣﻘﺪ َ‬
‫‪َ ُ 125‬‬
‫ِ ِ‬
‫ـﻠﻖ اﻟﻨﱠ َـﻮى َو َْ ﱠ‬
‫اﳊﺐ‬ ‫اﳊﻤﺪ ﱠﻟﻠﻪ ﱠاﻟﺬي ﻓَ َ َ‬ ‫َْ ْ ُ‬
‫ِ‬ ‫ِ ِ‬
‫ﻛﺮﻩ وأﺣﺐ‪ ،‬وأﻣﺮض وداوى وﻃﺐ‪ ،‬أﻧﺸﺄ‬ ‫ـﻐﺾ َوَ َِ‬
‫اﻷب‪َ ،‬وأَﺑْ َ َ‬ ‫اﻟﻔﺎﻛﻬﺔَ و َ ﱠ‬
‫وﺧﻠﻖ ْ َ َ‬ ‫اﳊﺐ‪َ َ َ َ ،‬‬ ‫اﳊﻤﺪ ﱠﻟﻠﻪ ﱠاﻟﺬي ﻓَ َ َ‬
‫ـﻠﻖ اﻟﻨﱠ َـﻮى َو َْ ﱠ‬ ‫َْ ْ ُ‬
‫ـﻠﻢ ﻳَْـﻨﺲ ِﰲ َْ ْ ِ‬
‫اﻟﺒﺤﺮ‬ ‫اﻟﺮب‪ َ ،‬ﱠ ِ‬ ‫ﻓﺎﻟﻌﺠﺐ ِﻟﻤﺮ ٍ‬ ‫ﻓﺪب‪ ،‬وﺑ َـﻨﺎﻩ ََﻓﺄﺣﺴﻦ َ ْ ِ ِ‬ ‫ان ُِ ْ ِِ‬
‫ـﻌﺎﻣﻪُ ﻓَ َ ْ َ‬ ‫ﻋﻢ إﻧْ َ ُ‬ ‫ﳚﺤﺪ ﱠ ﱠ‬ ‫ﺑﻮب َْ َ ُ‬ ‫رب‪ُ ْ َ ُ َ َ ْ َ ،‬‬ ‫ﺣﲔ َ ﱠ‬ ‫ﺗﺪﺑﲑﻩُ َ‬‫ﺑﻘﺪ َرﺗﻪ َ َ ﱠ َ َ ُ ْ َ َ َ‬ ‫اﳊﻴََـ َﻮ َ‬
‫ْ‬
‫وﺣﺪﻩُ ﻻ َﺷ ِﺮ َ‬ ‫أن ﻻ َِإﻟﻪَ ِإﻻ ﱠ‬ ‫أﺷﻬﺪ َ ْ‬
‫ﺻﺐ‪َ ،‬وَ ْ َ ُ‬ ‫إﳝﺎن ِِﺑﻪ ِﰲ ْ ُ ُ ِ‬ ‫ﻋﻠﻰ ِ َ ٍ‬ ‫اﳊﻮت َِوﰲ اﻟْﺒَ ﱢـﺮ ﱠ ﱠ‬
‫ﺷﻬﺎدة‬
‫ﻳﻚ َﻟﻪُ َ َ َ ً‬ ‫اﻟﻠﻪُ َ ْ َ‬ ‫اﻟﻘﻠﻮب َ ﱠ‬ ‫اﻟﻀﺐ‪َ ،‬وَ ْ ُ ُ‬
‫أﺷﻜﺮﻩُ َ َ‬ ‫ُْ َ‬
‫اﻷﻣﲔ ِ‬ ‫ﻋﺒﺪﻩ ورﺳﻮُﻟﻪ ْ ﱠ ِ‬ ‫ﺘﺐ‪َ ،‬وَ ﱠ‬ ‫ِ ِ‬ ‫ِ‬
‫اﻷﻋﺪاءَ َََْ َ ُ ُ‬
‫ﻓﺄﻟﺒﺴﻬﻢ‬ ‫ـﻬﺮ َ ْ َ‬ ‫ﺷﺐ‪ ،‬ﰒُﱠ ﻗَ َ َ‬ ‫وﻣﺎ َ ﱠ‬
‫ﺻﻐ ًﲑا َ َ‬ ‫اﻟﻤﺴﻤﻰ َ َ َ‬ ‫ﳏﻤﺪا َْ ُ ُ ََ ُ ُ ُ َ‬ ‫أن َُ ﱠ ً‬ ‫اﺳﺘََ ﱠ‬
‫اﺟﺘﻤﻊ َﺎ ُﻣَﺮ ُاد اﻟﺘﱠ ْـﻮﺣﻴﺪ َو ْ‬
‫ََْ َ‬
‫ِ‬ ‫ﺻﺎﺣﺒﻪ َِأﰊ ْ ٍ ِ ِ‬ ‫وﻋﻠﻰ ِ ِ ِ‬ ‫اﻟﻘﺐ ‪ ،‬وُ ِأﺟﻴﺐ ْ ِ‬
‫ﺑﻜﺮ ﱠاﻟﺬي ُ َ‬ ‫ﻳﺪا َِأﰊ ََ ٍ‬
‫)‪(1‬‬
‫ﺻﺎﻓﻴﺎ‬
‫ﺧﻠﻖ َ ً‬ ‫َ‬ ‫ﳍﺐ وﺗﺐ{ َ ََ َ‬ ‫ـﺒﺖ َ َ‬
‫وﺳﺐ }ﺗَﱠ ْ‬ ‫ﻋﺎﺑﻪُ َ َ ﱠ‬‫ﻣﻦ َ َ‬ ‫ﻟﻜﻞ َ ْ‬
‫ﻋﻨﻪُ ُ ﱢ‬ ‫ﻧﺎر َو ْ َ ﱠ َ َ َ‬ ‫اﻟﱡﺰﱠ َ‬
‫ﻋﺜﻤﺎن ْ ِ‬ ‫ِ‬ ‫ِﰲ ﱡ ِ‬
‫اﻟﺼﺐ‪،‬‬
‫ﻣﻨﺎﺟﺎة ﱠ ﱢ‬
‫اﻟﻤﻨﺎﺟﻲ َرﱠﺑﻪُ َُ َ َ‬ ‫وﻋﻠﻰ ُ ْ َ َ ُ َ‬ ‫ﻓﻜﺐ‪ََ َ ،‬‬ ‫أﻛﺐ َ َ ﱠ‬ ‫اﻟﻜﻔﺮ َ َ ﱠ‬‫ﻋﻠﻰ ْ ُ ْ ِ‬ ‫ﻛﻞ َ ﱠ ٍ‬
‫ﺟﺒﺎر ََ‬ ‫ﻗﻤﻊ ُ ﱠ‬‫ﻋﻤﺮ ﱠاﻟﺬي َ َ َ‬ ‫وﻋﻠﻰ ُ َ َ‬‫وﻟﺐ‪ََ َ ،‬‬
‫اﻟﺼﺤﺒﺔ َ َ ﱠ‬
‫َْ‬
‫ﻋﻦ ِ ِ‬ ‫َ ِ‬
‫ب‪.‬‬ ‫اﻹﺳﻼم َوذَ ﱠ‬ ‫ﺣﺎﻣﻰ َ ِ ْ‬ ‫ﻣﻦ َ َ‬ ‫ﻋﻠﻲ َ ْ َ ِ‬
‫أﺷﺠﻊ َ ْ‬ ‫وﻋﻠﻰ َ ﱟ‬ ‫ََ‬

‫)‪](1‬اﳌﺴﺪ ‪[1 :‬‬

 ‫اﻟﺪروس ْ ِ ﱠ ِ‬ ‫ﺳﺠﻌﻴﺔً ِْ َ ِ ِ ِ ِ‬
‫ِ‬
‫ﻟﻠﺨﻄﺐ اﳌﻨْ َﱪﱠﻳﺔ َو ﱡ ُ ِ َ‬
‫‪60‬‬
‫اﻟﻮﻋﻈﻴﺔ‬ ‫ﱢﻣﺔً َ ْ ﱠ ُ‬
‫ﻣﻘﺪ َ‬
‫‪َ ُ 125‬‬

‫اﳊﺐ َواﻟﻨﱠ َـﻮى‬

‫ﻓﺎﻟﻖ َْ ﱢ‬ ‫ﻟﻠﻪ َ ِ ِ‬
‫اﳊﻤﺪ ﱠ ِ‬
‫َْ ْ ُ‬
‫رﺷﺪ‬
‫ﻣﻦ َ َ َ‬‫رﺷﺪ َ ْ‬
‫اﻟﻀﻤﲑ وﻣﺎ ﺣﻮى‪ِِ ِ َ ِ ،‬‬
‫ﲟﺸﻴﺌﺘﻪ َ َ َ‬
‫َ‬ ‫ﻋﻠﻰ َ ِ ِ ِ ِ‬
‫ﺑﺎﻃﻦ ﱠ َ َ َ َ‬ ‫وﻣﺎ ﻧَ َـﻮى‪ ُ ْ ،‬ﱠِ ِ‬
‫اﻟﻤﻄﻠﻊ ََ‬ ‫وﺧﺎﻟﻖ ْ ِ‬
‫اﻟﻌﺒﺪ َ َ‬
‫ِ‬
‫اﳊﺐ َواﻟﻨﱠ َـﻮى‪َْ ِ َ َ ،‬‬ ‫ﻓﺎﻟﻖ َْ ﱢ‬ ‫ﻟﻠﻪ َ ِ ِ‬
‫اﳊﻤﺪ ﱠ ِ‬
‫َْ ْ ُ‬
‫ِ‬ ‫ﻣﻦ َﺷﺎءَ ِ َإﱃ َُْ‬ ‫وﺑﺈر ِِ‬
‫اﳍﻮى‪،‬‬‫ﻣﻦ َﺷﺎءَ َإﱃ ََْ‬ ‫وﻋﻄﻒ َ ْ‬
‫اﳍﺪى َ َ َ َ‬ ‫ﺻﺮف َ ْ‬
‫اﺳﺘَ َـﻮى‪َ َ َ ،‬‬ ‫ﻣﻦ ْ‬ ‫اﺳﺘَ َـﻮى َ ِ‬
‫ﻓﺴﺪ َو ْ‬
‫ﻓﺴﺪ َﻣﺎ َ َ َ‬ ‫ادﺗﻪ َ َ َ‬‫ﻏﻮى‪َ َ ِِ َ ،‬‬ ‫ﻣﻦ َ َ‬ ‫وﻏﻮى َ ْ‬ ‫َ ََ‬
‫اﻟﻤﻘﺪس ِﻃﻮى‪ ،‬وﻋﺮج ِ ﱠ ٍ‬ ‫ِ ِ‬ ‫ﻓﻤﻨﺤﻪ َﻓﻼﺣﺎ وَ ﱠ ِ‬ ‫ﻣﻦ ِ ﱠ ِ ﱠ‬ ‫ﻛﺎن ْ ِ ِ‬ ‫ﻣﻮﺳﻰ َِﳒﻴﺎ َ َ ْ‬
‫ﲟﺤﻤﺪ‬ ‫وﻫﻮ ﺑﺎﻟْ َﻮاد ْ ُ َ ﱠ ِ َ َ َ َ َ ُ َ‬ ‫ﻛﻔﺎﺣﺎ َ ُ َ‬
‫ﻛﻠﻤﻪُ َ ً‬ ‫اﻟﻄﻮى‪َ َ ً ُ َ َ َ َ ،‬‬ ‫ﺷﺪة َ‬ ‫ﻣﻄﻮﻳﺎ ْ‬ ‫وﻗﺪ َ َ َ‬ ‫ـﺮب ُ َ‬ ‫ﻗَ ﱠ َ‬
‫ﻋﻠﻰ َ ِ ِ ِ‬ ‫اﻧﻄﻮى‪ََ .‬ﻓﺄﺧﺒـﺮ ُِﺑﻘﺮِِﺑﻪ ِﻣﻦ رﱢِﺑﻪ ﱠ َ ِ‬ ‫ِ‬ ‫ِ‬ ‫َِ ِ‬
‫ﺣﺮﺳﻪُ‬
‫ﻣﻦ َ َ َ‬ ‫ﺗﺼﺪﻳﻘﻪ َ ْ‬ ‫ﻓﺄﻗﺴﻢ ََ ْ‬ ‫وروى‪َ َ ْ ََ ،‬‬ ‫وﺣﺪث َﲟﺎ َرَأى َََ‬ ‫ْ ََ ْ ْ َ َ َ‬ ‫اﺷﻪُ َﻣﺎ ْ ََ‬ ‫إﻟﻴﻪ ﻓَ َـﺮآﻩُ ِ َﺑﻌْﻴـﻨَ ْـﻴﻪ ﰒُﱠ َ َ‬
‫ﻋﺎد َوﻓَﺮ ُ‬ ‫ْ‬
‫)‪(1‬‬ ‫اﻟﻨﺠﻢ ِ َإذا ﻫﻮى ﻣﺎ ﱠ ِ‬ ‫ِ ِ ِِ‬
‫ﺻﺎﺣﺒﻜﻢ وﻣﺎ ﻏﻮى{ ‪.‬‬ ‫ﺿﻞ َ ُ ُ ْ‬ ‫ﻋﻦ ﻗُ ًـﻮى } َو ﱠ ْ ِ َ َ َ َ‬ ‫ﺑﺘَ ْـﻮﻓﻴﻘﻪ َ ْ‬
‫ِ‬ ‫أن ﻻ َِإﻟﻪَ ِإﻻ ﱠ‬ ‫ﻋﻠﻰ ِ‬
‫ﻧﺸﺮ‬
‫ﻓﻴﻤﺎ َ َ َ‬
‫ﻳﻚ َﻟﻪُ َ‬ ‫وﺣﺪﻩُ ﻻ َﺷ ِﺮ َ‬‫اﻟﻠﻪُ َ ْ َ‬ ‫أﺷﻬﺪ َ ْ‬
‫ﻣﻦ أﻧﺎب وارﻋﻮى‪َ ،‬وَ ْ َ ُ‬ ‫ﲪﺪ َ ْ‬
‫اﳉﻮى‪َ َْ ،‬‬ ‫اﳍﻢ َو ََْ‬
‫ﺻﺮف َْ ﱢ‬ ‫أﲪﺪﻩُ ََ َ ْ‬ ‫َ َْ ُ‬
‫اﻟﻠﻪ َ ِ‬ ‫َِ‬
‫وﻋﻠﻰ‬
‫ﻋﻠﻴﻪ َ ََ‬‫ﺻﻠﻰ ﱠ ُ َ ْ‬ ‫ﺣﱴ ا ْرﺗَـﻮى‪ َ ،‬ﱠ‬
‫اﻟﻤﺠﺎﻫﺪة َ ﱠ َ‬ ‫ﻓﺴﻘﺎﻩُ َﻣﺎءَ ْ ُ َ َ‬ ‫ذوى‪َ َ َ ،‬‬ ‫ﻗﺪ َ َ‬‫اﳍﺪى َْ‬‫وﻋﻮد َُْ‬ ‫ورﺳﻮُﻟﻪُ َْ َ َ‬
‫أرﺳﻠﻪُ َ ُ ُ‬ ‫ﻋﺒﺪﻩُ ََ ُ‬
‫ﳏﻤﺪا َْ ُ‬‫أن َُ ﱠ ً‬‫وﻃﻮى‪َ ،‬وَ ﱠ‬ ‫َ ََ‬
‫وﻋﻠﻰ ِذي ﱡ‬ ‫ِِ ِ‬ ‫وﻋﻠﻰ ْ َ ِ ﱠ ِ‬ ‫ﱢﻳﻖ ِ ِ ِ‬
‫ﺻﺎﺣﺒﻪ ِ ْ‬
‫اﻟﻨﻮَرْ ِ‬
‫ﻳﻦ‬ ‫ﻛﻮى‪ََ ،‬‬ ‫ﻛﻞ َ ﱠ ٍ‬
‫ﺟﺒﺎر َوَ َ‬ ‫وﺳﻢ ﲜﺪﱢﻩ َ ِ َ‬
‫ﺟﺒﲔ ُ ﱢ‬ ‫اﻟﻔﺎروق اﻟﺬي َ َ َ‬ ‫ُ‬ ‫رﺣﻞ َْأو ﺛَ َـﻮى‪ََ َ ،‬‬
‫إن َ َ َ‬ ‫اﻟﺼﺪ ِ َ‬ ‫ﺑﻜﺮ ﱢ‬ ‫َِأﰊ َ ْ ٍ‬
‫وﻋﻠﻰ ِ ِ ِ‬
‫اﺣﺘَ َـﻮى‪.‬‬
‫وﻣﺎ ْ‬ ‫ـﺒﺎﻋﻬﺎ َ َ‬ ‫زﻫﺪ ِﰲ ﱡ‬
‫اﻟﺪﻧَْـﻴﺎ ﻓََ َ َ‬ ‫ﻋﻠﻲ ﱠاﻟﺬي َ َ‬ ‫ﺳﺎﻛﻨﺎ َﻣﺎ اﻟْﺘَ َـﻮى‪ َ ََ َ ،‬ﱟ‬ ‫اﻟﺸﻬﺎدةِ َ ًِ‬
‫ﻋﻠﻰ ﱠ َ َ‬ ‫اﻟﺼﺎﺑِ ِﺮ ََ‬‫ﱠ‬

‫)‪](1‬اﻟﻨﺠﻢ ‪[2-1 :‬‬

 ‫اﻟﺪروس ْ ِ ﱠ ِ‬ ‫ﺳﺠﻌﻴﺔً ِْ َ ِ ِ ِ ِ‬
‫ِ‬
‫ﻟﻠﺨﻄﺐ اﳌﻨْ َﱪﱠﻳﺔ َو ﱡ ُ ِ َ‬
‫‪61‬‬
‫اﻟﻮﻋﻈﻴﺔ‬ ‫ﱢﻣﺔً َ ْ ﱠ ُ‬
‫ﻣﻘﺪ َ‬
‫‪َ ُ 125‬‬

‫ﻣﻦ ُِ َ‬
‫ﲪﺪ‬ ‫ﺷﻜﺮ َوَْ َ‬‫ِ‬ ‫ﻟﻠﻪ َ َ ﱡ‬ ‫اﳊﻤﺪ ﱠ ِ‬
‫أوﱃ َ ْ‬ ‫ﻣﻦ ُ َ‬ ‫أﺣﻖ َ ْ‬ ‫َْ ْ ُ‬
‫ﻋﺒﺪ‪،‬‬ ‫ﺑﺎﻟﺪﻟﻴﻞ َ ِ ﱠ ِ ِ‬
‫وﺑﺎﻟﺪﻟﻴﻞ ُِ َ‬ ‫اﻟﻤﻌﺮوف ِ ﱠ ِ ِ‬
‫ﻗﺼﺪ‪ُ ُ ْ َ ْ ،‬‬ ‫ﻣﻦ َ َ َ‬ ‫ﻔﻀﻞ َوَْ َ ُ‬
‫أرﺣﻢ َ ْ‬ ‫ﻣﻦ ﺗَـ َ ﱠ َ‬
‫أﻛﺮم َ ْ‬ ‫ﲪﺪ‪َ ،‬وَ ْ َ ُ‬‫ﻣﻦ ُِ َ‬‫أوﱃ َ ْ‬ ‫ﺷﻜﺮ َوَْ َ‬‫ِ‬
‫ﻣﻦ ُ َ‬ ‫أﺣﻖ َ ْ‬
‫اﳊﻤﺪ ﱠ ِ‬
‫ﻟﻠﻪ َ َ ﱡ‬ ‫َْ ْ ُ‬
‫اﳊﻜﻢ ِﰲ ْاﻟﻤﻮﺟﻮد ِ‬ ‫ﺑﺎﻟﻤﻌﻠﻮﻣﺎت وﺣﻮاﻫﺎ‪ ،‬وَْأﻧﺸﺄَ ْ ُ َ ِ‬
‫اﻟﻤﺨﻠﻮﻗﺎت ِ ْ ُ ْ ِ‬ ‫ِ‬ ‫ﻳﻠﺪ‪ِ َ َ ،‬‬ ‫اﻟﻘﺪﱘ َﱂ ﻳﻮَ ْﻟﺪ َ ِ‬ ‫ِ‬
‫ات‬ ‫َْ ُ َ‬ ‫أﻇﻬﺮ ُْ ْ َ‬ ‫ـﻨﺎﻫﺎ‪َ ،‬وَ ْ َ َ‬
‫ﺑﺎﻟﻘﺪرة َوﺑََ َ‬
‫َ‬ ‫ﻋﻠﻤﺎ ِ ْ َ ْ ُ َ َ َ َ َ َ َ َ ْ‬ ‫أﺣﺎط ْ ً‬ ‫وﱂْ َ ْ َ‬ ‫َْ ُ ْ ُ َ‬
‫أﻇﻬﺮ ِﰲ ُ ِِ‬
‫اﻟﻈﺎﻫﺮة‪َ ،‬وَ ْ َ َ َ ْ َ‬
‫ﻣﺼﻨﻮﻋﺎﺗﻪ‬ ‫اﻫﲔ ﱠ ِ ِ‬ ‫ﺧﻠﻘﻪ ِﺑﺎﻟْﺒَـﺮ ِ ِ‬
‫ـﻌﺮف ِ َإﱃ ْ ِ ِ‬ ‫ـﻨﻈﺮ ِ ْ َ ْ ِ‬
‫ﺑﺎﻟﻔﻬﻢ َوﻟْﻴَ َـﻔﺘَ ﱠ ْ‬
‫ـﻘﺪ‪ ،‬ﺗَ َ ﱠ ْ‬ ‫ِ‬
‫َ‬ ‫َ‬ ‫َ‬ ‫رآﻫﺎ ﻓَ ْـﻠﻴَ ْ ُْ‬
‫ﻟﻤﺎ َ َ‬ ‫ﺣﻜﻤﻬﺎ َ ﱠ‬
‫وﻣﻦ ﻳﺘﻴﺢ ُ ْ َ َ‬‫ْإذ ﺑـََﺮ َاﻫﺎ‪ْ َ َ ،‬‬
‫ﻟﻠﻤﻮﻋﻮد ﲟﺎ وﻋﺪ‪ ،‬ﺗﻌﺎﱃ أن‬ ‫ﻓﺎﻟﺒﺸﺮى ِْ ِ‬ ‫اﻟﻔﻮز ِﰲ ِ ِ‬ ‫ِ‬ ‫ﺑﺎﻟﻘﺪرة ْ َ ِ‬
‫اﻟﻘﺎﻫَِﺮة‪َ َ ََ ،‬‬ ‫ﻣﻠﻜﻪ ِ ْ ُ ْ ِ‬ ‫ـﻔﺮد ِﰲ ْ ِِ‬ ‫اﻟﻌﺠﺎﺋﺐ َْ ِ ََ‬
‫ِ‬
‫اﻵﺧﺮة‪ُ ْ َ َ ْ ُْ َ ،‬‬ ‫َ‬ ‫اﻟﻤﺘﻘﲔ ْ َ ْ َ‬
‫ووﻋﺪ ْ ُ ﱠ َ‬ ‫َ‬ ‫اﻟﺒﺎﻫﺮة‪َ ،‬وﺗََ ﱠ َ ُ‬ ‫َْ َ َ‬
‫ﻣﻮﺳﻰ ﻟَْﻴ َـﻠﺔَ ﱡ ِ‬ ‫ﺳﺒﺤﺎﻧﻪُ ﻻ َوِز َﻳﺮ َﻟﻪُ َوﻻ َﺷ ِﺮ َ‬ ‫أن ﻳ َ ِ‬
‫ﻫﺬا‬
‫ﻓﺎﻋﻠﻢ َ َ‬ ‫اﻟﻄﻮر ََ َْ َ ُ‬
‫ﻓﺄﲰﻌﻪ‪ْ َ ْ َ ،‬‬ ‫ﻧﺎدى ُ َ‬ ‫ﻣﻌﻪ‪َ َ ،‬‬
‫ﻳﻚ َ َ ُ‬ ‫ﲨﻌﻪ‪َ َ ْ ُ ،‬‬ ‫ﺻﻨَ َـﻌﻪُ َوَ ْ ُ َ‬
‫ـﻘﺎس َﲟﺎ ََ َ ُ‬ ‫ﻳﺸﺒﻪ ﻣﺎ َ‬
‫أﻳﻚ َﱢ َ ِ ِ‬ ‫اﻟﻌﻠﻢ ِﻣْﻨـﻬﻤﺎ وﻻ ﺗَْ ِ ْ ِ ِ‬ ‫إﻟﻴﻬﻤﺎ َ ﱠِ ِ‬ ‫اﻟﺴﻨﺔ وﻻ َِﲤﻞ َﻋْﻨ ُـﻬﻤﺎ ﱢ ِ ِ‬ ‫ِ‬ ‫وﲤﺴﻚ ِ ْ َِ ِ‬ ‫َو َْ ِ ْ‬
‫ﻫﺬا‬
‫ﻓﻴﻬﻤﺎ‪َ َ ،‬‬
‫وﻇﻨﻚ َ‬ ‫ـﻨﻄﻖ ﺑَﺮْ َ َ‬ ‫وﺗﺴﻠﻢ ْ ْ َ ُ َ‬ ‫وﺳﻠﻢ َْ َ َ َ‬ ‫ﺑﺎﻟﻜﺘﺎب َو ﱡ ﱠ َ ْ َ َ َ ْ‬ ‫اﻋﺘﻘﺪ َ ََ ﱠ ْ‬
‫ﻣﻮﻟﻮد ُوِ َﻟﺪ‪.‬‬
‫ﺧﲑ ُ ٍ‬ ‫ﻋﻠﻰ رﺳﻮِِﻟﻪ ُ ﱠ ٍ‬
‫ﳏﻤﺪ َ ِْ َ ْ‬ ‫أﺻﻠﻲ ََ َ ُ َ‬ ‫ﻗﻴﻞ َ ِ َ‬
‫ﺻﻌﺪ‪َ ،‬وُ َ ﱢ‬ ‫ِ ِ‬
‫ﲪﺪا َإذا َ‬ ‫ﺗﺰد‪ُ َ ْ َ ،‬‬
‫أﲪﺪﻩُ َْ ً‬ ‫ـﻨﻘﺺ َوﻻ َ ِْ‬
‫أﻫﻞ ﱡ ﱠ ِ ِ‬
‫اﻟﺴﻨﺔ ﻻ ﺗُْ ْ‬ ‫ﻣﺬﻫﺐ َ ْ ِ‬
‫ََْ ُ‬
 ‫اﻟﺪروس ْ ِ ﱠ ِ‬ ‫ﺳﺠﻌﻴﺔً ِْ َ ِ ِ ِ ِ‬
‫ِ‬
‫ﻟﻠﺨﻄﺐ اﳌﻨْ َﱪﱠﻳﺔ َو ﱡ ُ ِ َ‬
‫‪62‬‬
‫اﻟﻮﻋﻈﻴﺔ‬ ‫ﱢﻣﺔً َ ْ ﱠ ُ‬
‫ﻣﻘﺪ َ‬
‫‪َ ُ 125‬‬
‫اﻟﺬي ﻻ َ ِ ِ‬ ‫ﻟﻠﻪ ﱠ ِ‬‫اﳊﻤﺪ ﱠ ِ‬
‫ﻧﺎﻗﺾ َﻟﻤﺎ ﺑََـﻨﺎﻩُ‬
‫َ‬ ‫َْ ْ ُ‬
‫ﻣﻈﻬﺮ ِ َﻟﻤﺎ‬ ‫ِ‬
‫ﻗﻀﺎﻩ‪َ ،‬وﻻ ُ ْ َ‬
‫ِ‬
‫أﻋﻄﺎﻩ‪َ ،‬وﻻ َر ﱠاد َﻟﻤﺎ َ َ ُ‬ ‫ﻣﺎﻧﻊ َﻟﻤﺎ َ ْ َ ُ‬
‫ﺣﺎﻓﻆ ِﻟﻤﺎ أَﻓْـﻨﺎﻩ‪ ،‬وﻻ ِ ِ‬
‫ـﻨﺎﻩ‪َ ،‬وﻻ َ َ َ َ ُ َ َ َ‬
‫ِ‬ ‫اﻟﺬي ﻻ َ ِ ِ‬
‫ﻧﺎﻗﺾ َﻟﻤﺎ ﺑََ ُ‬ ‫َ‬
‫ﻟﻠﻪ ﱠ ِ‬
‫اﳊﻤﺪ ﱠ ِ‬
‫َْ ْ ُ‬
‫اﻟﻨﻤﻞ ِِﱠِِ‬ ‫اﻟﻜﻮن ُِ ْ ِِ‬ ‫ﻣﻀﻞ ِﻟﻤﻦ ﻫﺪاﻩ‪ ،‬وﻻ ِ ِ‬ ‫ِ‬ ‫أﺧﻔﺎﻩ‪ ،‬وﻻ ِ ِ‬
‫ﲟﻨﺘﻪ‬ ‫ورزق ﱠ ْ َ‬ ‫وﻣﺎ َﺣ َﻮ ُاﻩ‪َ َ ََ ،‬‬‫ﺑﻘﺪ َرﺗﻪ َ َ‬ ‫أﻧﺸﺄَ ْ َ ْ َ‬ ‫أﻋﻤﺎﻩ‪َ َْ ،‬‬
‫ﻟﻤﻦ َ ْ َ ُ‬ ‫ﻫﺎدي َ ْ‬ ‫أﺑﺪاﻩ‪َ ،‬وﻻ ُ ﱠ َ ْ َ َ ُ َ َ َ‬ ‫ﺳﺎﺗﺮ َﻟﻤﺎ َْ َ ُ‬‫َ َْ ُ َ َ َ‬
‫ـﻌﺒﺪوا إﻻ إﻳﺎﻩ{ ‪.‬‬ ‫ﺑﻚ َﱠأﻻ ﺗَ ْ ُ ُ‬‫وﻗﻀﻰ َرﱡ َ‬ ‫ـﻮﻻﻩ‪َ َ َ } ،‬‬ ‫َوﺗَ ﱠ‬
‫َ‬
‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ﺧﻠﻖ ِ ِِ‬
‫ﻳﺪ‬
‫أﺟﺮى اﻟﻘﻀﺎء ﲟﻮاﻓﻘﺘﻪ ﻫﻮاﻩ‪ ،‬ﻓﻨﺰﻋﺖ َ ُ‬ ‫ـﻬﺎﻩ‪َ ،‬وَ ْ َ‬‫ﻛﻤﺎ َﺷﺎءَ َوﻧَ َ ُ‬ ‫أﻣﺮﻩُ َ َ‬ ‫ﺣﺮم ﻗُـ ْﺮِﺑﻪ َ َ ُ‬
‫وﲪﺎﻩ‪َ ،‬وََ َ‬
‫وﺳ ﱠﻮاﻩُ وَ ْ َ َ ِ‬
‫أﺳﻜﻨﻪُ ﰲ َ َ‬ ‫آدم َﺑﻴﺪﻩ َ َ َ‬ ‫ََ َ َ َ‬
‫إﺑﻠﻴﺲ وَ َ ِ‬ ‫اﺷﺘـﻬﺎﻩ‪ِ ِ َ ،‬‬ ‫ِ‬ ‫ـﺮﲪﻪ واﺟﺘﺒﺎﻩ َ ِ‬ ‫ﻳﻂ ﻣﺎ َﻛﺴﺎﻩ‪ ،‬ﰒُﱠ ﺗﺎب َ ِ ِ‬ ‫ِ‬
‫ات َﻣﺄْ َو ُاﻩ‪،‬‬ ‫اﻟﺴﻤ َﻮ ُ‬
‫ﻛﺎﻧﺖ ﱠ َ‬ ‫وﻃﺮد ْ َ َ‬ ‫ﻓﻴﻤﺎ ْ َ َ ُ َ َ َ‬ ‫ﻳﺴﻌﻰ َ‬ ‫ﻣﻦ َ ْ َ‬ ‫ـﻨﺬر َ ْ‬‫وﺣﺎﻟﻪُ ﻳُْ ُ‬ ‫ﻋﻠﻴﻪ ﻓَ َ َ ُ َ ْ ََ ُ َ َ‬ ‫اﻟﺘﱠ ْـﻔ ِﺮ َ َ ُ َ َ َ ْ‬
‫ﻗﺼﺘﻪ َ ِ ِ‬ ‫أﺷﻘﺎﻩ ِوﰲ ِ ﱠِِ‬ ‫ﺑﺎﺑﻪ ِْ ِ ِ‬ ‫ـﻌﺪﻩ ﻋﻦ ِِ‬ ‫ﻓﺄﺻﻤﻪ ِ ُ ََ ِِ‬
‫ﺧﺎﻟﻔﻪُ وﻋﺼﺎﻩ‪.‬‬ ‫ﻟﻤﻦ َ ََ‬ ‫ﻧﺬﻳﺮ َ ْ‬
‫ٌ‬ ‫ﻟﻠﻌﺼﻴﺎن َوَ ْ َ ُ َ‬ ‫َْ‬ ‫أﻋﻤﺎﻩ‪َ ،‬وأَﺑْ َ َ ُ َ ْ َ‬‫ﻛﻤﺎ َﺷﺎءَ َوَ ْ َ ُ‬ ‫ﲟﺨﺎﻟﻔﺘﻪ َ َ‬ ‫ََ َ ﱠ ُ َ‬
‫ـﻠﻤﺎ َ ﱠ ِ‬ ‫ﺻﺎﻧﻌﻪُ ِ ْ ِ‬
‫ﺑﺴﻬﻢ َ ْ ٍ‬ ‫ـﻠﻘﺎﻩ‪ ،‬ﰒُﱠ ﺻﺮ ِ‬
‫اب‬
‫اﻟﻤﺤَﺮ َ‬
‫ﺗﺴﻮر ْ ْ‬ ‫أﻟﻘﺎﻩ‪ ،‬ﻓَ َ ﱠ َ َ‬ ‫ﻗﺪر َْ َ ُ‬ ‫ع َ َ َ‬ ‫ََ َ‬ ‫ﻣﻦ ﻳَْ َ ُ‬ ‫أﻻن اﳊﺪﻳﺪ ﻟﺪاود ﻛﻤﺎ ﲤﻨﺎﻩ‪ ،‬ﻳﺄﻣﻦ ﻻﺑﺴﻪ َ ْ‬
‫)‪(1‬‬
‫داوود َﱠَ‬
‫أﳕﺎ ﻓَـﺘَ ﱠـﻨﺎﻩُ{‬ ‫وﻇﻦ َ ُ ُ‬ ‫أﻇﻬﺮ ﺟﺪال اﻟﺘﻮﺑﻴﺦ ﻓﺨﺼﻤﺎﻩ } َ َ ﱠ‬ ‫ﺧﺼﻤﺎﻩُ َ ْ َ َ‬
‫َ َْ‬
‫ـﻠﻘﻪ َﻛﺮب َ ٍ‬ ‫ِ‬ ‫وذﻫﺐ ُذو ﱡ ِ ِ‬
‫ﻇﻼم‬ ‫ـﻠﻤﺎ أَﻗْ َ َ ُ ْ ُ‬‫ﻳﺪاﻩ‪ ،‬ﻓَ َ ﱠ‬
‫ﺟﻨﺖ َ َ ُ‬
‫أت ﻋَْﻴ َـﻨﺎﻩُ َﻣﺎ َ َ ْ‬ ‫ـﻨﺪم ِ ْإذ َرَ ْ‬
‫أﺧﻔﺎﻩ‪ ،‬ﻓََ َ‬ ‫ﻮت َوَ ْ َ ُ‬ ‫اﳊُ ُ‬‫ـﻘﻤﻪُ ْ‬‫ﻣﻐﺎﺿﺒﺎ َﻓﺎﻟْﺘَ َ َ‬
‫اﻟﻨﻮن ُ َ ً‬ ‫َ ََ َ‬
‫ِِ‬ ‫إﱐ ُْ ِ‬ ‫ع ُ َِْ ً‬
‫ﻣﺴﺘﻐﻴﺜﺎ ﻳﻨﺎدي ﻣﻮﻻﻩ‪ ِ } :‬ﱢ ُ‬
‫)‪(2‬‬
‫ﻓﻨﺠﺎﻩ‬
‫ﱠ‬ ‫ﻣﻦ ﱠ َ‬
‫اﻟﻈﺎﻟﻤﲔ{‬ ‫ﻛﻨﺖ َ‬ ‫ﺗﻀﺮ َ‬
‫ـﻐﺸﺎﻩُ َ َ ﱠ‬
‫ﺗَ َ ﱠ‬
‫وﺳﺎﻗﻪُ ِ َإﱃ‬ ‫أﻣﻪ ِ ْ‬‫أﺧﺬ ﻣﻮﺳﻰ ِﻣﻦ ُﱢ ِ‬ ‫أن ُ ﱢ ِ‬
‫اﻋﺎﻩ‪َ َ َ ،‬‬‫ﻃﻔﻼ وََر َ ُ‬ ‫ـﻨﺴﺎﻩ‪ْ َ ُ َ َ َ ،‬‬ ‫ﻣﻦ ﻻ ﻳَْ َ ُ‬ ‫ـﻨﺴﻰ َ ْ‬ ‫اﺟﻴﻪُ َوﻳَْ َ‬‫ﳜﻴﺐ َر َ‬ ‫وﺣﺎﺷﺎﻩُ َ ْ َ َ‬ ‫ﺳﺒﺤﺎﻧﻪُ َ َ َ‬‫ـﻌﺎﱃ َرﺑﱡَـﻨﺎ ُ ْ َ َ‬ ‫ﺗَ َ َ‬
‫ﻋﻠﻴﻪ ِِ َ ٍ‬
‫ﻋﺪوﻩ ﻓَـﺮﱠﺑﺎﻩ‪ ،‬وﺟﺎد َ ِ‬ ‫ِ ِ ِ‬
‫وﺗﺒﻌﻪُ اﻟﻌﺪو ﻓﺄدرﻛﻪ اﻟﻐﺮق‬ ‫ﻗﺪﻣﺎﻩ‪َ َِ َ ،‬‬
‫ـﻠﺖ َ َ َ ُ‬ ‫وﻣﺎ اﺑْـﺘَ ﱠ ْ‬ ‫ﻓﻤﺸﻰ ِﰲ َْ ْ ِ‬
‫اﻟﺒﺤﺮ َ َ‬ ‫أﻋﻄﺎﻩ‪َ َ َ ،‬‬ ‫ﲢﺼﻰ َوَ ْ َ ُ‬ ‫ﺑﻨﻌﻢ ﻻ ُْ َ‬ ‫ﺣﺠﺮ َ ُ ﱢ َ ُ َ َ َ َ ْ‬ ‫ْ‬
‫ﻣﻮﺳﻰ ِ ﱢ‬ ‫ِ‬
‫إﱐ ََأﻧﺎ‬ ‫ﻳﻄﻠﺐ َﻧﺎ ًرا ﻓﻨﺎداﻩ‪َ } :‬ﻳﺎ ُ َ‬ ‫ﺧﺮ َج َ ُْ ُ‬ ‫وﻣﻨﺘَ َـﻬﺎﻩُ ‪َ،‬ﱠأﻧﻪُ َ َ‬
‫ﻣﻮﺳﻰ َ ُ ْ‬ ‫ﺷﺮف ُ َ‬ ‫ﻳﺴﺪ َﻓﺎﻩ‪ ،‬وﻛﺎن ﻣﻦ َ َ‬ ‫وواراﻩ‪ ،‬ﻓﻘﺎل آﻣﻨﺖ ﻓﺈذا ﺟﱪﻳﻞ َ ُ ﱡ‬
‫)‪(3‬‬
‫اﻟﻠﻪُ {‬‫ﱠ‬
‫ﻣﻦ ِ ﱢ‬
‫ﺳﺮﻩِ‬ ‫ـﻮﺳﲔ ﻓَـﺮآﻩ‪ ،‬وَأوﺣﻰ َِ ِ ِ‬
‫إﻟﻴﻪ ْ‬ ‫ﻗﺎب ﻗَ ْ َ ْ ِ َ ُ َ ْ َ ْ‬ ‫ﻋﻨﺪ َ َ‬ ‫اﳊﺠﺎب ِْ َ‬ ‫ِ‬
‫ﻛﺸﻒ َﻟﻪُ ْ َ َ‬ ‫اﺻﻄﻔﺎﻩ‪َ ،‬وَ َ َ‬ ‫اﻟﻜﻞ َو ْ ََ ُ‬‫ﻋﻠﻰ ْ ُ ﱢ‬ ‫اﺧﺘﺎرﻩُ ََ‬
‫ﳏﻤﺪا َو ْ َ َ‬
‫ﺧﻠﻖ َُ ﱠ ً‬‫ََ َ‬
‫ِ‬ ‫ْ ُِ‬
‫وﺳﻴﺒﻠﻐﻪُ َُﻣﻨﺎﻩُ‪.‬‬
‫اﻟﻤﺤﻤﻮد َ َ ُْ ُ‬
‫اﻟﻤﻘﺎم ْ َ ْ ُ َ‬ ‫ووﻋﺪﻩُ ْ َ َ َ‬ ‫اﻟﻤﺴﺘﻮر َﻣﺎ َْ َ ُ‬
‫أوﺣﺎﻩ‪َ َ ََ ،‬‬ ‫َْ‬
‫ِ‬ ‫ِ‬
‫ﺑﺎﺑﻪ ﺑِﺘَ ْ ٍ‬
‫وﻫﺪاﻧﺎ ِ َإﱃ ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ـﻨﺎﻩ‪ ،‬وَ ﱠَ ِ‬ ‫ِ‬ ‫ِ‬ ‫دﻟﻨﺎ َِِﱢ‬ ‫ِ‬ ‫ِ‬
‫ـﻮﻓﻴﻖ َْ َ ََ ُ‬
‫أودﻋﻨﺎﻩ‪،‬‬ ‫وﻋﻠﻤﻨﺎﻩ‪َ َ َ َ َ ،‬‬ ‫ﺪﱘ َ َﱠ َ َ ُ‬ ‫اﻟﻘ ِ‬ ‫ﺑﺎﻟﻘﺮآن ْ َ ِ‬
‫اﻟﻌﻈﻴﻢ ْ َ‬ ‫أﺟﻠﻨﺎ ْ ُ ْ‬ ‫وﻋﺮﻓََ ُ َ َ‬ ‫ﻋﻠﻴﻪ َ َ ﱠ‬
‫ﺑﻨﺒﻴﻪ ََْ‬ ‫ﻓﺎﳊﻤﺪ ﱠﻟﻠﻪ ﱠاﻟﺬي َﱠَ‬ ‫َ َْ ْ ُ‬
‫ﲪﺪا ﻻ ﻳـْﻨ َ ِ‬
‫أﺧَﺮاﻩُ‪.‬‬ ‫ـﻔﺪ ُ ْ‬
‫ـﻘﻀﻲ ُأوﻻﻩُ َوﻻ ﻳـَْﻨ َ ُ‬ ‫َْ ً َ‬
‫ﻣﻠﻚ ﱠ ِ‬ ‫ﺑﺪو ِام ْ ِ‬ ‫داﺋﻤﺔً َ ُ ِ‬ ‫وﺻﺤﺒﻪ ً ِ‬ ‫ِ‬ ‫اﻟﺸﻔﺎﻩ‪ِِ َ ،‬‬ ‫ﳏﻤﺪ ﻣﺎ َ ﱠ ِ‬ ‫ٍ‬
‫اﻟﻠﻪ‪.‬‬ ‫ﺗﺪوم َ َ ُ‬ ‫ُ‬ ‫ﺻﻼة َ َ‬ ‫وﻋﻠﻰ آﻟﻪ َ َ ْ ِ َ‬ ‫اﻷﻟﺴﻦ َو ﱢ َ ُ َ َ‬ ‫ﲢﺮَﻛﺖ َْ ُ ُ‬ ‫ﻋﻠﻰ َُ ﱠ َ َ‬ ‫اﻟﻠﻪُ ََ‬‫وﺻﻠﻰ ﱠ‬ ‫َ َﱠ‬

‫)‪](1‬ص ‪[24 :‬‬

‫)‪](2‬اﻷﻧﺒﻴﺎء ‪[87 :‬‬
‫)‪](3‬اﻟﻘﺼﺺ ‪[30 :‬‬
 ‫اﻟﺪروس ْ ِ ﱠ ِ‬ ‫ﺳﺠﻌﻴﺔً ِْ َ ِ ِ ِ ِ‬
‫ِ‬
‫ﻟﻠﺨﻄﺐ اﳌﻨْ َﱪﱠﻳﺔ َو ﱡ ُ ِ َ‬
‫‪63‬‬
‫اﻟﻮﻋﻈﻴﺔ‬ ‫ﱢﻣﺔً َ ْ ﱠ ُ‬
‫ﻣﻘﺪ َ‬
‫‪َ ُ 125‬‬
‫اﻟﻌﻈﻴﻢ ْ ﱠ ِ‬ ‫ِ‬
‫اﻟﻤﻨﺎن‬ ‫اﳊﻤﺪ ﷲ اﻟﻠﻄﻴﻒ اﻟﺮؤوف ْ َ ِ َ‬
‫اﻟﻜﺮﱘ ﱠ ِ ِ‬
‫اﻟﺮﺣﻴﻢ‬ ‫اﳊﻠﻴﻢ ْ َ ِِ‬‫اﻟﺴﻠﻄﺎن‪ِ َِْ ،‬‬
‫اﻟﻘﻮي ﱡ ْ َ ِ‬ ‫اﻟﻐﲏ ْ َ ِ ﱢ‬
‫اﻟﻌﻠﻰ ْ َِ ﱢ‬
‫اﻟﺪﻳﺎن‪ ،‬ﱢ‬ ‫اﻟﻜﺒﲑ ْ َ ِ ِ‬
‫اﻟﻘﺪﻳﺮ ﱠ ﱠ ِ‬ ‫اﻟﻌﻠﻴﻢ ْ َ ِ ِ‬
‫اﻟﻤﻨﺎن‪ِ ،‬‬ ‫اﳊﻤﺪ ﷲ اﻟﻠﻄﻴﻒ اﻟﺮؤوف ْ ﱠ ِ‬
‫َ‬
‫ﻋﻠﻰ ﺗَـ َﻮ ِاﱄ‬ ‫اﺋﻒ ْ َ َ ِ ِ‬‫ﺑﺸﺮ ِ ِ‬ ‫ﲨﻴﻊ َ ْ ِ ِ ِ‬ ‫ﻋﻠﻰ َِ ِ‬ ‫ﲝﻘﻪ‪ْ ،‬اﻟﻤﻮ ِاﱄ َِ ْ ِ ِ‬ ‫اﻟﻤﻨﻌﻢ َﻓﻤﺎ َﻗﺎم َُْ ٌ ِ ِ‬ ‫ِ‬ ‫ﺎﻟﺴﺒﻖ ِ ِ ِ‬ ‫اﻟﺮﲪﻦ‪َ ،‬ﱠ ِ‬
‫ﱠ َْ ِ‬
‫اﻟﻤﻨﺎﺋﺢ ََ‬ ‫ﺧﻠﻘﻪ َ َ‬ ‫ﺑﻔﻀﻠﻪ ََ‬ ‫ﳐﻠﻮق َ ﱢ ُ َ‬ ‫ﻟﺴﺒﻘﻪ‪َ َ ُ ْ ُ ْ ،‬‬ ‫اﻷول ﻓَ ﱠ ْ ُ َ ْ‬
‫ِ‬ ‫ﻋﻦ َ ِ ٍ‬ ‫اﻻﺣﺘﻴﺎج ِ َإﱃ َ ٍ‬
‫ﻋﻦ ْ َِ ِ‬ ‫ﻳﻚ ووَ ٍ‬ ‫ٍ‬ ‫ﱠ ِ‬
‫أﻧﺸﺄَ‬
‫ﻛﺎن‪َ َْ .‬‬‫وﻣﺎ َ َ‬ ‫ﻳﻜﻮن َ َ‬
‫وﻋﻠﻢ َﻣﺎ َ ُ ُ‬ ‫ـﻔﺮد‪َ َ َ ،‬‬ ‫ﻧﻈﲑ َواﻧْ َ َ َ‬ ‫أﺣﺪ‪َ ،‬وﺗََ ﱠ َ‬
‫ـﻘﺪس َ ْ‬ ‫َ‬ ‫وﻋﺰ َ ِ‬ ‫ﻟﺪ‪ َ َ ،‬ﱠ‬ ‫ﻋﻦ َﺷ ِﺮ ََ‬ ‫ﺟﻞ َ ْ‬ ‫اﻟﺰﻣﺎن‪ َ ،‬ﱠ‬ ‫َ‬
‫ووﺿﻊ‬ ‫ﻋﻠﻰ ْ ِ‬ ‫اﻷﺷﻴﺎء ُِ ْ ِِ‬ ‫ْ َُ ِ‬
‫اﻟﻤﺨﻠﻮﻗﺎت ِِ ْ ِِ‬
‫ـﻌﻬﺎ ََ َ َ‬ ‫اﻟﺴﻤﺎءَ َرﻓَ َ َ‬
‫اﻟﻤﺎء وأوﺳﻌﻬﺎ } َو ﱠ َ‬ ‫اﻷرض ََ َ‬ ‫ودﺣﺎ َْ َ‬ ‫وﲨﻌﻬﺎ‪َ َ َ ،‬‬
‫ﺑﻘﺪ َرﺗﻪ َ ََ َ َ‬ ‫ـﺮق َ ْ َ َ‬ ‫ـﻌﻬﺎ‪َ ،‬وﻓَ ﱠ َ‬ ‫وﺻﻨَ َ َ‬
‫ﲝﻜﻤﺘﻪ َ َ‬ ‫َ‬ ‫َْ‬
‫)‪(1‬‬
‫ان{‬ ‫ِْ‬
‫اﻟﻤﻴَﺰ َ‬
‫وردةً‬ ‫ﺑﻄﺶ } ْ َ ﱠ ِ‬ ‫وﻫﺎﻧﺖ‪َ ِ َ ،‬‬ ‫اﻟﺼﻌﺎب ِ ْ ِِ‬ ‫وﻻﻧﺖ‪َ ،‬ﱠ ِ‬ ‫اﳉﻮ ِاﻣ ُﺪ ِ ِِ‬ ‫َِ‬
‫ﻓﻜﺎﻧﺖ َ ْ َ‬
‫اﻟﺴﻤﺎءُ َ َ َ ْ‬ ‫اﻧﺸﻘﺖ ﱠ َ‬ ‫وإذا َ َ َ‬ ‫ﻟﺴﻄﻮﺗﻪ َ َ َ ْ‬
‫وذﻟﺖ ﱢ َ ُ َ َ‬ ‫ﳍﻴﺒﺘﻪ َ َ ْ َ‬ ‫ﺳﺎﻟﺖ ََْ ََْ‬ ‫َ‬
‫ِ )‪(2‬‬
‫ﱢﻫﺎن{‬ ‫َﻛﺎﻟﺪ َ‬
‫وﻳﺸﻘﻲ‪ ،‬وﻳ ِ‬ ‫ِ‬ ‫ِ‬ ‫ﻳﻌﺰ ُ ِ ﱡ‬
‫ـﺒﻘﻲ وﻳﻔﲏ‪} ،‬ﻛﻞ ﻳﻮم ﻫﻮ ﰲ ﺷﺄن{ ‪.‬‬ ‫وﻳﺴﻌﺪ َ ُ ْ َ ُْ‬ ‫ـﻐﲏ‪ُ ِ ْ ُ َ ،‬‬ ‫ـﻔﻘﺮ َوﻳُ ْ ِ‬
‫وﻳﺬل‪َ ،‬وﻳُ ْ ُ‬ ‫ُﱡ َ‬
‫ِ‬
‫ﺑﻌﻠﻤﻪ {)‪َ ، (3‬وﻻ‬ ‫ﲢﻤﻞ ِﻣﻦ أُﻧْ َـﺜﻰ َوﻻ َﺗﻀﻊ ِﱠإﻻ ِ ِْ ِ ِ‬ ‫ِ‬ ‫وﺑﺎﻃﻦ ِ ِ‬ ‫ﺳﺮ ْ ِ ِ‬ ‫ﳊﻜﻤﻪ‪ِ ِ ،‬‬ ‫ِ ِِ‬ ‫ِ‬
‫َ َُ‬ ‫وﻣﺎ َْ ُ ْ‬ ‫ﻋﺰﻣﻪ } َ َ‬ ‫اﻟﻌﺒﺪ ََ َ َْ‬ ‫وﻋﻠﻢ ﱠ َْ‬ ‫ـﻘﺪﻳﺮ َﻓﻼ َر ﱠاد ُ ْ َ َ َ‬ ‫ﻗﺪر اﻟﺘﱠ ْ َ‬ ‫َﱠَ‬
‫ﻗﺪم ِﻣﻦ َ ٍ‬
‫ﻣﻜﺎن‪.‬‬ ‫ِ‬
‫ﻳََْـﻨﺘﻘﻞُ َ َ ٌ ْ َ‬
‫ِ‬ ‫ان ﻧَـﺒﺎ َِﺎ ِِ ْ ِِ‬ ‫ﺑﻘﺪرِِﺗﻪ‪ ،‬وَأﺟﺮى ِﻓﻴﻬﺎ أَﻧْـﻬﺎرﻫﺎ ِﺑﺼْﻨ ِِ‬
‫ﺻﺒﻎ ِْ َ‬
‫ﺗﻠﻚ‬ ‫ﻋﻠﻰ َْ ِ‬ ‫ـﻘﺪر ََ‬‫ﻓﻤﻦ ﻳَ ْ ُ‬
‫ﲝﻜﻤﺘﻪ‪ْ َ َ ،‬‬ ‫َ‬ ‫وﺻﺒﻎ َأﻟْ َﻮ َ َ‬
‫ـﻌﺘﻪ‪َ َ َ َ ،‬‬ ‫ﻓﺄوﺳﻌﻬﺎ ُ ْ َ َ ْ َ َ َ َ َ َ َ‬
‫ِ‬
‫اﻷرض ََْ َ َ َ‬ ‫ﻣﺪ َْ َ‬ ‫َﱠ‬
‫ﻋﻠﻰ َِ ِ ِِ‬ ‫وﻗﻀﻰ ِ ْ ِ‬ ‫اﻟﺴﺤﺎب ِِ ٍ‬ ‫ِ‬ ‫ﺑﺎﳉﺒﺎل ﱠ ِ‬ ‫اﻷﻟْﻮ ِان‪ .‬ﺛـﺒَﱠﺘَـﻬﺎ ِ ِْ ِ‬
‫ﻣﻦ‬
‫ﺳﺎﻛﻨﻴﻬﺎ }ُﻛ ﱡﻞ َ ْ‬ ‫ﲨﻴﻊ َ َ‬ ‫ﺑﺎﻟﻔﻨﺎء ََ‬
‫ﲢﻴﻴﻬﺎ‪َ َ َ َ َ ،‬‬ ‫ﲟﻴﺎﻩ ُِْ َ‬ ‫أرﺳﻞ ﱠ َ َ َ‬ ‫اﻟﺮَواﺳﻲ ِﰲ ﻧـَ َﻮ َ‬
‫اﺣﻴﻬﺎ‪َ ،‬وَْ َ َ‬ ‫َ َ‬ ‫ََ‬
‫ٍ )‪(4‬‬
‫َﻋﻠَْﻴ َـﻬﺎ َﻓﺎن{‬
‫ﻗﺎل‪} :‬ﻫﻞ ﺟﺰاء ِْ ِ‬ ‫إﻟﻴﻪ ِﰲ ْ ِ ِ‬ ‫ﻧﺎل‪ ،‬وﻣﻦ َ ِ ِ‬ ‫ﻃﺎﻣﻌﺎ ِﰲ َ ْ ِ ِ‬ ‫ِ‬
‫اﻹﺣﺴﺎن‬‫وﻗﺪ َ َ َ ْ ََ ُ ْ َ‬ ‫ﻋﺎﻣﻠﻪُ َْ َ‬
‫أرﲝﻪَُ َ َ ْ‬ ‫وﻣﻦ َ َ َ‬‫رﻓﻊ َﻛ ْﺮِﺑﻪ َز َال‪ْ َ َ ،‬‬ ‫ﳉﺄَ َْ َ‬ ‫ﻓﻀﻠﻪ َ َ َ َ ْ َ‬ ‫ﺧﺪﻣﻪُ َ ً‬ ‫ﻣﻦ َ َ َ‬ ‫َْ‬
‫ِﱠإﻻ ِْ ْ َ ُ‬
‫)‪(5‬‬
‫اﻹﺣﺴﺎن{‬
‫ﻣﻘﺎم َرﱢِﺑﻪ‬ ‫اﻟﻌﺰ ِْﻟﻠﻤﺮ ِ ِ ِ‬ ‫ﻓﺎﻟﻔﻮز ِْ ﱠ ِ ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫َِإﻟﻪ ِ ِ‬
‫ﺧﺎف َ َ َ‬‫ﻟﻤﻦ َ َ‬ ‫اﻗﺐ} َو َ ْ‬ ‫ﻟﻠﻤﺘﻘﻲ َو ْ ﱡ َُ‬ ‫اﻟﻤﻨﺎﻗﺐ‪ُ ُ ْ َ ْ َ ،‬‬ ‫وﳝﻨﺢ ْ َ َ َ‬ ‫اﻟﻔﻀﺎﺋﻞ َ ََْ ُ‬
‫ـﻬﺐ ْ َ َ َ‬ ‫ـﻌﺎﻗﺐ‪َ ،‬وﻳََ ُ‬ ‫ﻋﺒﺎدﻩُ َوﻳَُ ُ‬ ‫ﻳﺜﻴﺐ َ َ‬ ‫ٌُ ُ‬
‫ِ )‪(6‬‬
‫َ ﱠَ‬
‫ﺟﻨﺘﺎن{‬
‫ﳏﻤﺪا َْأﻓﻀﻞ ْ ِِ‬ ‫اﻷذﻫﺎن‪َ ،‬وَ ﱠ‬ ‫ﲢﻴﻂ ِِﺑﻪ ْ ُ ُ ُ‬ ‫اﻟﺬي ﻻ ُِ ُ‬ ‫أﺷﻬﺪ َﱠأﻧﻪ ﱠ ِ‬ ‫وﺳﺒﻮغ ِ ِ‬ ‫ـﻠﻮغ ِ‬
‫ﺧﻠﻘﻪ‬ ‫أن َُ ﱠ ً َ ُ َ‬ ‫اﻟﻌﻘﻮل َو َ ْ َ ُ‬ ‫اﻹﻧْ َـﻌﺎم‪َ ،‬وَ ْ َ ُ ُ‬ ‫اﻵﻣﺎل َ ُ ُ ِ‬ ‫ﻋﻠﻰ ﺑُُ ِ َ‬ ‫أﲪﺪﻩُ ََ‬‫َ َْ ُ‬
‫ﱢﻳﻖ ِ ِ ِ‬ ‫اﻟﻠﻪ َ ِ‬ ‫اﻧﺸﻖ ﻟَﻴ َـﻠﺔَ ِ ِِ‬ ‫ـﻘﺎء ِ ِِ ِ‬ ‫ﻋﻠﻰ َِْ ِ ِ‬ ‫ِِ‬
‫رﻓﻴﻘﻪ‬ ‫اﻟﺼﺪ َ‬
‫ﺑﻜﺮ ﱢ ِ‬ ‫وﻋﻠﻰ َِأﰊ َ ْ ٍ‬ ‫ﻋﻠﻴﻪ َ ََ‬ ‫ﺻﻠﻰ ﱠ ُ َ ْ‬ ‫ان‪ َ ،‬ﱠ‬ ‫اﻹﻳ َﻮ ُ‬‫وﻻدﺗﻪ ِ‬‫َ‬ ‫ﻣﻌﺠَﺰﺗﻪ‪ ،‬ﱠاﻟﺬي ْ َ ﱠ ْ‬ ‫اﻷﻧﺒﻴﺎء ﺑِﺒَ َ ُ ْ‬ ‫َ‬ ‫َوﺑَِﺮﱠﻳﺘﻪ‪ َ ُ ْ ،‬ﱠ ُ‬
‫اﻟﻤﻘﺪم ََ‬
‫ﺳﻴﺪ ﱡ ِ‬
‫اﻟﺸﺠﻌﺎن‪.‬‬ ‫ﻏﻤﻪ ﱢ ِ‬ ‫وﻋﻠﻰ ِ ِ ِ ِ‬ ‫ﺷﻬﻴﺪ ﱠ ِ‬ ‫ﻋﺜﻤﺎن ِ ِ‬ ‫ـﺘﺎح َ ْ َ ِ‬ ‫ِﰲ ْ َ ِ‬
‫َْ‬ ‫ﻋﻠﻲ َﻛﺎﺷﻒ َ ﱢ َ‬ ‫اﻟﺪار ‪ َ ََ َ ،‬ﱟ‬ ‫وﻋﻠﻰ ُ ْ َ َ َ‬ ‫اﻷﻣﺼﺎر‪ََ َ ،‬‬ ‫ﻋﻤﺮ ﻓَﱠ ِ‬ ‫ﻋﻠﻰ ُ َ َ‬ ‫اﻟﻐﺎر‪َ ،‬و ََ‬

‫)‪](1‬اﻟﺮﲪﻦ ‪[7 :‬‬

‫)‪](2‬اﻟﺮﲪﻦ ‪[37 :‬‬
‫)‪](3‬ﻓﺎﻃﺮ ‪[11 :‬‬
‫)‪](4‬اﻟﺮﲪﻦ ‪[26 :‬‬
‫)‪](5‬اﻟﺮﲪﻦ ‪[60 :‬‬
‫)‪](6‬اﻟﺮﲪﻦ ‪[46 :‬‬
 ‫اﻟﺪروس ْ ِ ﱠ ِ‬ ‫ﺳﺠﻌﻴﺔً ِْ َ ِ ِ ِ ِ‬
‫ِ‬
‫ﻟﻠﺨﻄﺐ اﳌﻨْ َﱪﱠﻳﺔ َو ﱡ ُ ِ َ‬
‫‪64‬‬
‫اﻟﻮﻋﻈﻴﺔ‬ ‫ﱢﻣﺔً َ ْ ﱠ ُ‬
‫ﻣﻘﺪ َ‬
‫‪َ ُ 125‬‬
‫ِ‬ ‫اﻟﻌﻠﻲ ﱢ َ ِ ِ‬ ‫ِ ِ‬
‫اﻵﻳﺎت‬‫اﳉﻠﻲ َ‬ ‫اﻟﺼﻔﺎت َْ ﱢ‬ ‫اﳊﻤﺪ ﱠﻟﻠﻪ ْ َ ﱢ‬ ‫َْ ْ ُ‬
‫اﻷﻣﻮ ِ‬ ‫اﳋﻔﻴﺎت ُِْ‬‫وﺳﺎﻣﻊ َ ِ ِ ِ ِ‬ ‫ِ‬ ‫اﻵﻳﺎت ‪َ ،‬ر ِ ِ‬
‫ِ‬ ‫اﻟﻌﻠﻲ ﱢ َ ِ ِ‬ ‫ِ ِ‬
‫ات‪ ،‬ﺗَـﻨَ ﱠَـﺰﻩ‬ ‫وﳏﻴﻲ َ ْ َ‬ ‫اﻷﺻ َﻮات‪َ ،‬ﻋﺎﱂ َْ ﱠ َ‬ ‫اﻓﻊ اﻟﺴﻤﺎوات َ َ ِ ْ‬ ‫اﳉﻠﻲ َ‬ ‫اﻟﺼﻔﺎت َْ ﱢ‬ ‫اﳊﻤﺪ ﱠﻟﻠﻪ ْ َ ﱢ‬ ‫َْ ْ ُ‬
‫ِ‬ ‫اﻵﺑﺎء و ُﱠ ِ‬ ‫اﻟﻤﺨﻠﻮﻗﺎت‪ ،‬ﺟﻞ ِ ِ‬ ‫ـﻬﺔ ْ ُ َ ِ‬ ‫ـﻌﻈﻢ ﻋﻦ َ ِ‬ ‫ﻋﻦ ْ َ ِ ﱠ ِ‬ ‫ِ‬
‫اﻷرض‬
‫ـﺒﺖ َْ َ‬ ‫اﻷﻣﻬﺎت َواﻟْﺒَ َـﻨﺎت‪ ،‬ﺛَﱠ َ‬ ‫ﻋﻦ َ َ َ‬ ‫َﱠ َ‬ ‫ﻣﺸﺎﺑَ َ َ ْ‬ ‫اﻟﻜﻴﻔﻴﺎت‪َ ،‬وﺗَ َ ﱠ َ َ ْ ُ‬ ‫ـﻘﺪس َ ِ ْ‬ ‫ﻋﻦ اﻵﻻت َوﺗََ ﱠ َ‬ ‫َِ‬
‫ﻟﻜﻢ‬ ‫ﻣﻮَِﺎ َْ‬
‫ﻗﺪ ﺑـَﻴﱠ ﱠـﻨﺎ َ ُ ُ‬ ‫ـﻌﺪ َ ْ‬
‫اﻷرض ﺑَ ْ َ‬
‫ﳛﻴﻲ ْ َْ َ‬ ‫اﻟﻠﻪَ ُِْ‬‫أن ﱠ‬ ‫اﻋﻠﻤﻮا َ ﱠ‬ ‫ﺑﺎﻟﺴﺤﺐ ْ ِ ِ‬
‫اﻟﻤﺎﻃَﺮات‪ُ َ ْ } ،‬‬
‫ِ‬
‫ﻣﻮ َﺎ ﱡ ُ َ‬
‫ـﻌﺪ ِ ِ‬ ‫اﺳﻴﺎت‪َ ،‬وَ ْ َ َ‬
‫أﺣﻴﺎﻫﺎ ﺑَ ْ َ َ ْ‬
‫ﺑﺎﻷﻃْﻮ ِاد اﻟﱠﺮ ِ ِ‬
‫َ‬ ‫َ َ‬
‫ِ‬
‫ِ )‪(1‬‬
‫اﻵﻳﺎت{‬ ‫َْ‬
‫اﻟﻤﻮﺑﻘﺎت‪} ،‬وﻫﻮ ﱠ ِ‬ ‫اﻟﺬﻧﻮب ْ َِ ِ‬ ‫أﻫﻞ ﱠ ِ‬
‫اﻟﺜﺒﺎت‪َ ِ َ ،‬‬ ‫ﺑﺴﺎط ْ ْ ِ‬ ‫ِ َإذا َ ِ‬
‫اﻟﺬي‬ ‫ََُ‬ ‫ﻏﻤﺮ ﱡ ُ َ ُ‬ ‫رداءُ ْ َ ْ ِ‬
‫اﻟﻔﻀﻞ َ َ َ‬ ‫ﻧﺸﺮ َِ‬‫وإذا َ َ َ‬ ‫أﻗﺪام َ ْ ِ َ‬ ‫ﻟﺖ َْ َ ُ‬ ‫اﻟﻌﺪل ﺗَـَﺰﻟَْﺰَ ْ‬ ‫ﺑﺴﻂ َ َ َ‬ ‫ََ‬
‫ِ )‪(2‬‬
‫اﻟﺴﻴﺌﺎت {‬ ‫ـﻌﻔﻮ َ ِ‬ ‫ﻳ ْـﻘﺒﻞ اﻟﺘﱠـﻮﺑﺔَ ﻋﻦ ِ ِِ‬
‫ﻋﻦ ﱠ ﱢَ‬ ‫ﻋﺒﺎدﻩ َوﻳَ ْ ُ‬ ‫َ َ ُ َْ َ ْ َ‬
‫ﻋﻠﻰ َِ ِ‬
‫ﲨﻴﻊ‬ ‫اﺣﺪة ََ‬ ‫اﻟﻤﻌﻠﻮﻣﺎت‪ٍ ِ ٌ ِ َ ،‬‬
‫ﺑﻘﺪرة و ِ َ ٍ‬ ‫ﲨﻴﻊ ْ ُ ِ‬ ‫اﻟﻤﻤﺎت‪ ،‬ﻋﺎﱂ ِ ِْ ٍ ِ ٍ ِ‬ ‫ِ‬ ‫ﻃﺎرق ْ ِ‬ ‫ﲝﻴﺎة ﺗـﻨََ ﱠـﺰﻫﺖ ﻋﻦ َ ِ ِ‬ ‫ِ ٍ‬
‫ﻗﺎدر ُ ْ َ َ‬ ‫ﺑﻌﻠﻢ َواﺣﺪ َ َ َ ْ َ‬ ‫َ ٌ‬ ‫ََ‬ ‫ﺣﻲ ََ َ ْ َ ْ‬ ‫َﱞ‬
‫ﺧﻔﻲ َ ِ‬ ‫وﲰﻊ ﻓَ َـﻠﻢ ﻳـﻌﺰب ﻋﻦ ِِ ِ‬ ‫ﳍﻴﺒﺘﻪ ِﺻﻌﺎب ْ ِ‬ ‫ِ‬ ‫ْ ُْ ِ‬
‫اﻟﻌﲔ ِﰲ َ َ‬
‫أﺷ ﱢﺪ‬ ‫أﺑﺼﺮ َﺳﻮ َاد ْ َ ْ ِ‬
‫اﻷﺻ َﻮات‪َ ،‬وَْ َ َ َ‬ ‫ﲰﻌﻪ َ ﱡ ْ‬ ‫اﻟﻤَﺮ َادات‪َْ ْ َ ْ ُ ْ َ ْ َ َِ َ ،‬‬ ‫ﻓﻼﻧﺖ ََْ َ ُ ُ‬
‫ِِ‬
‫اﻟﻤﻘﺪوَرات‪ ،‬أََر َاد َ َ ْ‬ ‫َ‬
‫ـﻘﺎت‪َ ،‬وﻳـََﺮاﻩُ ْ ُ ْ ِ ُ َ‬ ‫ﻋﻦ اﻟﺜﱢ َ ِ‬ ‫ِ‬ ‫ﻛﺎﺳﺘﻮاء ْ ُ َ ِ‬ ‫ِ‬ ‫ِ‬ ‫ﱡُ ِ‬
‫اﻟﻤﺆﻣﻨﻮن ِﰲ‬ ‫ﻛﻤﺎ َﺟﺎءَ َ ِ‬ ‫اﻟﺪﻧَْـﻴﺎ َ‬‫ﲰﺎء ﱡ‬ ‫ـﻨﺰل ِ َإﱃ ََ‬
‫اﻟﻤﺨﻠﻮﻗﺎت‪َ ،‬وﻳَْ ُِ‬ ‫اﻟﻌﺮش ﻻ َ ْ َ َ ْ‬ ‫ﻋﻠﻰ ْ َ ْ ِ‬ ‫اﺳﺘﻮى ََ‬ ‫اﻟﻈﻠﻤﺎت‪َ ْ ،‬‬ ‫َ‬
‫ﺎف وﻻ َ ْ ِ ٍ‬
‫ﺗﺸﺒﻴﻪ ِﰲ‬ ‫ﺗﻜﻴﻴﻒ ِﰲ َ ِ‬ ‫ﻏﲑ َ ْ ِ ٍ‬‫ﻣﻦ َ ِْ‬ ‫ﻟﺴﻘﻴﻢ ﱡ ِ ِ‬ ‫ِ‬ ‫ِ‬ ‫اﻟﻤﺒﺎﻳﻦ ِ ِ ﱠ ِِ‬
‫ـﻘﻞ ْ ُ َ َ ِ‬ ‫ات‪ُ ِ َ ،‬‬
‫ﻧﺼﻔﻪُ ِﺑﺎﻟﻨﱠ ْ ِ‬ ‫اﻟﻨﺎﻇﺮ ِ‬
‫اﳉﻨﺔ ِ ْ ِ ِ‬ ‫ِ‬
‫اﻷوﺻ َ‬ ‫ْ َ‬ ‫اﻟﺸﺒُ َـﻬﺎت‪ْ ،‬‬ ‫ﺑﺼﺤﺘﻪ َ‬ ‫ﺑﺎﻟﻌﻴﻮن ﱠ َ‬ ‫َْﱠ ُُ‬
‫اﻟﺬو ِ‬
‫ات‪.‬‬ ‫ﱠَ‬
‫أﺷﻬﺪ َ ﱠ‬ ‫ﺑﻮﺣﺪاﻧﻴﺘﻪ َﻛﺎﻓِﺮا ِ ِ‬
‫ﺑﺎﻟﻼت‪َ ،‬وَ ْ َ ُ‬ ‫اﻷوﻗﺎت‪ ،‬وُِﱡ ِ ِ ِِ‬ ‫ِ‬ ‫ﻳﺪوم ِ َ ِ‬ ‫ﲨﻴﻊ ْ ِ‬ ‫أﲪﺪﻩ َ ِ‬
‫أن ﳏﻤﺪا ﻋﺒﺪﻩ‬ ‫أﻗﺮ َ ْ َ ﱠ ً‬ ‫ﺑﺪ َوام َْ َ َ‬ ‫ﲪﺪا َ ُ ُ‬‫اﳊﺎﻻت ‪ً َْ ،‬‬ ‫ﻋﻠﻰ َ ِ َ‬ ‫َ َْ ُ ُ َ‬
‫أﻗﺪام ﱠ ِ‬
‫اﻟﺜﺒﺎت‪ِ ِ َ ْ ،‬‬ ‫ِ‬ ‫اﻟﻨﺎﻫﺾ ﻳـﻮم ﱢ ﱠ ِ‬ ‫ﺻﺎﺣﺒﻪ َِأﰊ ْ ٍ ِ‬ ‫وﻋﻠﻰ ِ ِ ِ‬ ‫اﻟﻠﻪ َ ِ‬ ‫ﺑﺎﻷدﻟﺔ اﻟْﻮ ِ ِ‬ ‫ورﺳﻮُﻟﻪ َ َ ِ ِ ِ‬
‫اﻟﻘﺎﺋﻢ‬ ‫ﻋﻠﻰ َْ َ َ‬ ‫اﻟﺮدة ََ‬ ‫ﺑﻜﺮ ﱠ ِ َ ْ َ‬ ‫َ‬ ‫ﻋﻠﻴﻪ َ ََ َ‬ ‫ﺻﻠﻰ ﱠ ُ َ ْ‬ ‫اﺿﺤﺎت‪ َ ،‬ﱠ‬ ‫أرﺳﻠﻪُ َ ﱠ َ َ‬ ‫ََ ُ ُ ْ َ‬
‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫اﻟﻌﺎدل ِﰲ ْ َ ِ ﱠ‬ ‫ِ‬
‫وﻋﻠﻰ ُﻋﻤﺮ ْ ِ‬ ‫ِ‬ ‫ﺑﻨﺼﺮ ِ ِ‬
‫اﳋﻄََﻮات‪،‬‬ ‫ﺗﻠﻚ َْ‬ ‫ﻣﻦ ْ َ‬ ‫اﻟﺸﻴﻄﺎن ْ‬
‫ـﺮق ﱠ ْ َ ُ‬ ‫ﻣﺸﻰ ﻓَ َ َ‬‫ﻛﺎن ِ َإذا َ َ‬
‫اﻟﻘﻀﻴﺎت‪َ َ ،‬‬ ‫اﻟﻌﺰﻣﺎت‪َ َ َ ََ َ ،‬‬ ‫ـﻌﺪ َ ْأﻫﻞُ ْ َ ََ‬ ‫وﻗﺪ ﻗَ َ َ‬
‫اﻹﺳﻼم َ َ ْ‬ ‫َِ ْ ِ ْ‬
‫ـﻬﺠﺪ ِ ْ ُ ِ‬
‫ﺑﺎﻟﻘﺮآن‬ ‫ﻋﺜﻤﺎن ْاﻟﻤﺘ ﱢ ِ‬
‫ْ‬ ‫وﻋﻠﻰ ُ ْ َ َ ُ َ َ‬ ‫َ ََ‬
‫ﺑﺄﺧﻮةِ ﱠ ِ‬ ‫اﻟﻌﺎﻟﻴﺎت‪ِ ِ ْ ْ ،‬‬ ‫اﻟﻤﻨﺎﻗﺐ ْ ِ ِ‬ ‫ِ‬ ‫وﻋﻠﻰ ِ ِ‬ ‫ﺑﺄﻳﺪي ْ ِ َ ِ‬ ‫اﻟﺸﻬﺎدةِ َِ ِ‬ ‫اﻟﻈﻠﻤﺎت‪ ،‬ﱠ ِ ِ‬ ‫ِﰲ ﱡُ ِ‬
‫اﻟﺮﺳﻮل‬ ‫اﻟﻤﺨﺼﻮص ُ ُ ﱠ ُ‬ ‫َ ُ‬ ‫ﻋﻠﻲ ذي ْ َ َ ِ َ َ‬ ‫اﻟﻌﺪاة‪ َ ََ َ ،‬ﱟ‬ ‫ﻋﻠﻰ ﱠ َ َ ْ‬ ‫اﻟﺼﺎﺑﺮ ََ‬ ‫َ‬
‫ِ‬
‫اﻟﻘَﺮ َاﺑﺎت‪.‬‬ ‫ذوي ْ َ‬ ‫دون َ ِ‬
‫ُ َ‬

‫)‪](1‬اﳊﺪﻳﺪ ‪[17 :‬‬

‫)‪](2‬اﻟﺸﻮرى ‪[25 :‬‬
 ‫اﻟﺪروس ْ ِ ﱠ ِ‬ ‫ﺳﺠﻌﻴﺔً ِْ َ ِ ِ ِ ِ‬
‫ِ‬
‫ﻟﻠﺨﻄﺐ اﳌﻨْ َﱪﱠﻳﺔ َو ﱡ ُ ِ َ‬
‫‪65‬‬
‫اﻟﻮﻋﻈﻴﺔ‬ ‫ﱢﻣﺔً َ ْ ﱠ ُ‬
‫ﻣﻘﺪ َ‬
‫‪َ ُ 125‬‬

‫اﳉﻬﺮ‬ ‫اﳊﻤﺪ ﻟﻠﱠ ِﻪ ﻋﺎﱂ ﱢﱠ‬

‫اﻟﺴﺮ َو َْ ْ َ‬ ‫َْ ْ ُ‬
‫ِ ِ‬ ‫ﺑﺎﻟﻌﺰ و ْ َ ِ ِ‬ ‫وﻗﺎﺻﻢ ْ ِ َ ِ‬ ‫اﳊﻤﺪ ﱠ ِ‬
‫ـﻌﺾ‬
‫ﻓﻀﻞ ﺑَ ْ َ‬ ‫ِ‬ ‫اﻟﻤﺎء ُ ِ ِ‬
‫وﻫﻮ َْﳚﺮي ﰲ اﻟﻨﱠ ْـﻬﺮ‪ َ ،‬ﱠ َ‬ ‫اﻟﻘﻬﺮ‪ُْ ،‬ﳏﺼﻲ َﻗﻄََﺮات ْ َ َ َ‬ ‫اﳉﺒﺎﺑﺮة ِ ْ ﱢ َ ْ‬ ‫ِ‬
‫اﳉﻬﺮ‪َ ََ َ َ َ ،‬‬ ‫اﻟﺴﺮ َو َْ ْ َ‬
‫ﻟﻠﻪ ﻋﺎﱂ ﱢ ﱠ‬ ‫َْ ْ ُ‬
‫ﻓﺎﻟﺴﺒﻖ ِ ِ ِ‬
‫ﻟﺴﺒﻘﻪ‪ِ َ ْ ،‬‬ ‫رزﻗﻪ‪ِ َ ْ ،‬‬
‫ﺑﺈدر ِار ِْ ِ ِ‬‫ﺧﻠﻘﻪ ْاﻟﻤﺘَ ﱢ ُ ِِ‬ ‫اﻟﺪﻫﺮ‪ .‬ﻓﻬﻮ اﳌﺘﻔﺮد ِِ ِ ِ ِ‬ ‫أوﻗﺎت ﱠ ْ ِ‬ ‫ﻋﻠﻰ ﺑَ ْ ٍ‬ ‫ْ َُ ِ‬
‫اﻟﻜﺮﱘُ‬ ‫اﻟﻘﺪﱘُ َ ﱠ ْ ُ َ ْ‬ ‫ـﻮﺣﺪ ْ َ‬ ‫ﺑﺈﳚﺎد َ ْ ُ َ‬ ‫َ‬ ‫ﺣﱴ َْ َ َ‬ ‫ـﻌﺾ َ ﱠ‬ ‫اﻟﻤﺨﻠﻮﻗﺎت ََ‬ ‫َْ‬
‫ﻋﻴﺒﻪ َِْ ِ‬
‫وﳎﺎ ِز ِﻳﻪ َ ِ ِ‬ ‫وﻋﻤﺮﻩُ َ ِ ْ َ‬ ‫وﻣﻘﺪ ِ‬ ‫ﺑﺴﺮ ْ ِ ِ‬ ‫ِ‬ ‫ِ‬ ‫ﳐﻠﻮق ِ ﱢ ِ‬
‫وذﻧﺒﻪ‬ ‫ﻋﻠﻰ َْ َ‬ ‫وﺧﻠﻘﻪ‪َ َُ َ ،‬‬ ‫وﻓﻌﻠﻪُ َ َ ْ َ ُ‬ ‫وﻋﻤﻠﻪُ َ ُ ْ َ‬
‫ﻋﻠﻤﻪُ َ َ َ َ‬
‫ﱢر ْ َ‬ ‫ﻧﻄﻘﻪ‪ٌ َ ُ َ ،‬‬
‫وﺳﺎﻣﻊ ُ ْ َ ُ‬
‫اﻟﻌﺒﺪ َ َ ٌ‬ ‫ﲝﻘﻪ‪َ ،‬ﻋﺎﱂٌ ِ ﱢ َْ‬ ‫ﻗﺎم َُْ ٌ َ‬ ‫ﻓﻤﺎ َ َ‬ ‫ََ‬
‫ﺻ َﻮ ِ ُ‬ ‫ﻓﺎﳋﻠﻖ ِﰲ ِ ﱢ ِ ِ ِ‬ ‫ﻓﺎﻟﻜﻞ ِﰲ َ ِ ِ ِ ِ‬ ‫ﻛﺬﺑﻪ ِ ْ ِ ِ ِ‬ ‫ِ ِِ‬
‫اﻋﻘﻪُ‬ ‫ﲣﺎف َ‬‫اﻟﺴﺤﺎب َُ ُ‬‫أرﺳﻞ ﱠ َ َ‬ ‫ﻇﻞ ْرﻓﻘﻪ‪َ َ َْ ،‬‬ ‫اﻟﺴﺘﺎر َ َْْ ُ‬
‫اﳊﻠﻴﻢ ﱠ ﱠ ُ‬‫أﺳﺮ ﱢرﻗﻪ‪ُ َْ ،‬‬ ‫اﻟﻘﻬﺎر َ ْ ُ ﱡ ْ‬ ‫اﻟﻤﺎﻟﻚ ْ َ ﱠ ُ‬
‫وﺻﺪﻗﻪ‪ُ َ ْ ،‬‬ ‫َوَ َ‬
‫اﻟﻘﻤﺮ ُﻧﻮرا ﺑـﲔ َﻏﺮِِﺑﻪ َ ِ ِ‬
‫وﺷﺮﻗﻪ‪.‬‬ ‫ِ‬ ‫وﻳﻜﺎد َ ِ ِ‬ ‫اﻟﻘﻠﻮب رََو ِ ُ‬ ‫وﻳﻄﻤﻊ ِﰲ ْ ِ ِ ِ‬
‫اﺟﺎ َو ْ َ َ َ ً َ ْ َ ْ َ ْ‬ ‫اﻟﺸﻤﺲ ﺳَﺮ ً‬‫ﺟﻌﻞ ﱠ ْ َ‬ ‫ﺳﻨﺎ ﺑَ ْـﺮﻗﻪ‪َ َ َ ،‬‬‫اﻋﺪﻩُ َ َ َ ُ َ‬ ‫ـﺰﻋﺞ ْ ُ ُ َ‬
‫ودﻗﻪ‪ ،‬ﻳُْ ُ‬ ‫َُ َْ ُ َ‬
‫ﺗﻘﻪ وﻓَْ ِ ِ‬
‫وﺣﺪﻩ ﻻ َﺷ ِﺮ َ ِ ِ ِ‬ ‫أن ﻻ َِإﻟﻪَ ِإﻻ ﱠ‬ ‫وﺗﺴﻬﻴﻞ ُ ِِ‬ ‫ِ‬
‫ﻋﺒﺪﻩُ‬
‫ﳏﻤﺪا َْ ُ‬
‫أن َُ ﱠ ً‬ ‫ـﺘﻘﻪ‪َ ،‬وَ ﱠ‬ ‫ﻳﻚ َﻟﻪُ ﰲ َرْ َ‬ ‫اﻟﻠﻪُ َ ْ َ ُ‬ ‫أﺷﻬﺪ َ ْ‬
‫ﻃﺮﻗﻪ‪َ ،‬وَ ْ َ ُ‬‫اﳍﺪى َ َ ْ ِ ُ‬ ‫ﻋﻠﻰ َُْ‬ ‫َ َْ ُ‬
‫أﲪﺪﻩُ ََ‬
‫ﻋﻤﺮ‬ ‫اﻟﺴﺎﺑﻖ ِ ِ ْ ِ ِ‬
‫ﺑﻜﺮ ﱠ ِ ِ‬ ‫آﻟﻪ ِ ِ ِ‬
‫وﺻﺎﺣﺒﻪ َِأﰊ َ ْ ٍ‬ ‫ﺻﻠﻰ اﷲ ﻋﻠﻴﻪ وﺳﻠﻢ َ ِِ‬ ‫اﻟﻀﻼل ﻋﺎمﱞ َﻓﻤﺤﺎﻩ ِ َ ِ ِ‬
‫ﲟﺤﻘﻪ‪ َ ،‬ﱠ‬ ‫ورﺳﻮُﻟﻪُ َْ َ َ‬
‫وﻋﻠﻰ ُ ََ‬ ‫ﺑﺼﺪﻗﻪ‪ََ َ ،‬‬ ‫وﻋﻠﻰ َ َ‬ ‫ََ‬ ‫أرﺳﻠﻪُ َو ﱠ ُ َ َ َ ُ ْ‬ ‫ََ ُ‬
‫اﻋﺬروﻧﺎ ِﰲ ِ ْ ِ ِ‬ ‫رﻗﻪ‪ِ َ ،‬‬ ‫ِ‬ ‫اﻟﻘﺮآن ﺑ َ ِ ِ ِ‬ ‫ِ‬ ‫ﻋﺜﻤﺎن َ ِ ِ‬ ‫ﺑﺘﺪﺑﲑِﻩ ِ ْ ِ ِ‬
‫ِ ِِ‬ ‫ِِ ِ‬
‫ﻋﺸﻘﻪ‪.‬‬ ‫ﻋﻠﻲ َو ْ ُ ُ َ‬ ‫وﻋﻠﻰ َ ﱟ‬ ‫ـﻌﺪ ﺗَْـﺒﺪﻳﺪﻩ ِﰲ ِﱢ َ َ‬ ‫ﺟﺎﻣﻊ ْ ُ ْ َ ْ‬ ‫وﻋﻠﻰ ُ ْ َ َ‬ ‫وﺣﺬﻗﻪ‪ََ َ ،‬‬ ‫ﻛﺴﺮى َ ْ َ‬ ‫َﻛﺎﺳﺮ ْ َ‬
 ‫اﻟﺪروس ْ ِ ﱠ ِ‬ ‫ﺳﺠﻌﻴﺔً ِْ َ ِ ِ ِ ِ‬
‫ِ‬
‫ﻟﻠﺨﻄﺐ اﳌﻨْ َﱪﱠﻳﺔ َو ﱡ ُ ِ َ‬
‫‪66‬‬
‫اﻟﻮﻋﻈﻴﺔ‬ ‫ﱢﻣﺔً َ ْ ﱠ ُ‬
‫ﻣﻘﺪ َ‬
‫‪َ ُ 125‬‬
‫وﻣﻜﻤﻞ َ ْ ِ‬ ‫اب ِ َ ْ ِ‬
‫ﻟﻸﺣﺒﺎب َ ُ ْ ِ ِ‬ ‫َْ ْ ُ ﱠ ِ ِ‬
‫ﻣﻮﻓﺮ اﻟﺜﱠـﻮ ِ‬
‫اﻷﺟﺮ‬ ‫َ‬ ‫اﳊﻤﺪ ﻟﻠﻪ ُ َ ﱢ َ‬
‫ﻋﻠﻤﺎ ِ َ َِ ِ‬ ‫اﻟﻔﺠﺮ‪ِ ِ ِ ْ ،‬‬ ‫ﻇﻼم ﱠْ ِ‬ ‫اﻷﺟﺮ‪ِ ِ ،‬‬
‫وﺑﺎﻋﺚ َ ِ‬ ‫وﻣ ْ ِ ِ‬ ‫اب ِ َ ْ ِ‬ ‫َْ ْ ُ ﱠ ِ ِ‬
‫ﻣﻮﻓﺮ اﻟﺜﱠـﻮ ِ‬
‫ﲞﺎﺋﻨﺔ‬ ‫اﻟﻤﺤﻴﻂ ْ ً‬ ‫ﻧﻮر ْ َ ْ ِ ُ‬ ‫ـﻨﺴﺨﻪُ ُ ُ‬
‫اﻟﻠﻴﻞ ﻳَْ َ ُ‬ ‫ﻜﻤﻞ َ ْ ِ َ َ‬ ‫ﻟﻸﺣﺒﺎب َ ُ‬
‫َ‬ ‫اﳊﻤﺪ ﻟﻠﻪ ُ َ ﱢ َ‬
‫اﺟﺲ ْ ِ ْ ِ‬
‫اﻟﻔﻜﺮ‪ ،‬ﺗَـ َﻮ َاﱃ‬ ‫وﻫ َﻮ ِ ِ‬ ‫اﻃﺮ اﻟﻨﱠ ْ ِ‬
‫ـﻔﺲ َ َ‬ ‫درك َﺧﻮ ِ ِ‬ ‫ِ‬ ‫وﻣﻌﻠﻢ ِ ْ ِ‬ ‫وﺧﺎﻓﻴﺔ ﱠ ْ ِ‬
‫اﻟﺼﺪر‪َ ُ َ ،‬ﱢ ِ‬ ‫اﻷﻋﲔ ِ ِ‬
‫َ ْ ُِ َ َ َ‬
‫ﻋﻦ َ َ َ‬ ‫ـﻌﻠﻢ ﺑﻪ وﱂ ﻳﺪر‪ ،‬اﳌﺘﻌﺎﱄ َ ْ‬ ‫اﻹﻧﺴﺎن َﻣﺎ َﱂْ ﻳَ ْ َ ْ‬
‫َ‬
‫ﳜﻔﻰ َ ِ‬ ‫ﻣﺮور ﱠ ْ ِ‬ ‫ﻋﻠﻰ ُ ِ‬ ‫أﻳﺪي ْ ِ ِ‬ ‫ـﻨﺎﻟﻪ َ ِ‬ ‫اﻟﻔﺮ َخ ِﰲ ْاﻟﻮْ ِ‬ ‫اﻟﻨﻤﻞ ِﰲ ﱠ ْ ِ‬ ‫ِْ ُ‬
‫ﻋﻠﻴﻪ‬
‫أن َ َْ َ ْ‬ ‫اﻟﺪﻫﺮ‪َ ،‬وﺗََ ﱠ َ‬
‫ـﻘﺪس َ ْ‬ ‫اﳊََﻮادث ََ ُ‬ ‫أن ﺗََ َ ُ ْ‬‫ﺟﻞ َ ْ‬‫ﻛﺮ‪ َ ،‬ﱠ‬ ‫َ‬ ‫اﻟﺮﻣﻞ َو ْ َ ْ‬ ‫ـﻨﺲ ﱠ ْ َ‬ ‫ـﻠﻢ ﻳَْ َ‬‫رزﻗﻪُ ﻓَ َ ْ‬
‫وﺷﺎءَ‬
‫اﻟﻨﻤﻞ ِﰲ ْ َ ْ ِ‬
‫اﻟﻘﻔﺮ‪َ َ ،‬‬ ‫اﻟﺮﻣﻞ ِﰲ ْ َ َ ِ‬
‫اﻟﻔﻴﺎﰲ َو ﱠ ْ َ‬ ‫ﻋﺪد ﱠ ْ ِ‬‫أﺣﺼﻰ َ َ َ‬ ‫وﻗﻼﺋﺪ ﱠ ْ ِ‬
‫اﻟﻨﺤﺮ ‪َ ْ َ ،‬‬ ‫ﺗﻴﺠﺎن اﻟﺮؤوس َ َ ِ ُ‬ ‫ُ‬ ‫اﻟﺴﺮ وﻇﺎﻫﺮ ِ ِ‬
‫اﳉﻬﺮ‪ ،‬ﻣﻨَُـﻨﻪُ‬
‫ُ َْ‬ ‫ﺑﺎﻃﻦ ﱢ ِ‬ ‫ُ‬
‫ِ‬ ‫أﲰﻊ َِ ِ ِِ‬
‫ﻓﺒﻤﺸﻴﺌﺘﻪ َ ْ َ َ‬ ‫وﻗﻮع ْ ِ ِ‬
‫اﻟﻐﻨﺎء َو ْ َ ْ ِ‬ ‫ـﻘﺪﻳﺮ ِ َ ِ‬ ‫ِ‬
‫وﻣﻨﻊ‬
‫اﻟﺴﻤﻊ َ ُ َ‬
‫أدرك ﱠ ْ َ‬ ‫أﺻﻢ َوَ َْ َ َ َ‬ ‫اﻟﻔﻘﺮ‪َ ،‬وَ َ ﱠ‬ ‫اﻹﳝﺎن واﻟﻜﻔﺮ‪ ،‬أﻏﲎ وأﻓﻘﺮ ﻓﺒﺈرادﺗﻪ ُ ُ ُ َ‬ ‫ﻛﻤﺎ َﺷﺎءَ ﺗَ ْ َ‬ ‫ﻓﺄﺟﺮى َ َ‬‫ََ ْ َ‬
‫ﳛﺘﺞ ِ َإﱃ‬ ‫اﻟﻤﻀﻄﺮ ِﰲ ﱢ ﱢ‬ ‫وﲰﻊ ﻓَ َـﻠﻢ ﻳـﻌﺰب ﻋﻦ َْ ِِ‬ ‫ِ‬ ‫ﳜﻒ ََْ ِ ِ‬
‫ـﻠﻢ ََْ ْ‬ ‫وﻗﺪر ﻓَ َ ْ‬
‫اﻟﺴﺮ‪َ َ َ َ ،‬‬ ‫دﻋﺎءُ ْ ُ ْ َﱢ‬ ‫ﲰﻌﻪ ُ َ‬ ‫اﻟﺬر ِﰲ اﻟْﺒَ ﱢـﺮ‪ْ َ ْ ُْ َ ْ َ َ َ ،‬‬ ‫دﺑﻴﺐ ﱠ ﱢ‬ ‫ﻋﻠﻴﻪ َ ُ‬ ‫ـﻠﻢ َ ْ َ‬ ‫اﻟﻮﻗْ ُـﺮ‪َ َ َْ ،‬‬
‫أﺑﺼﺮ ﻓَ َ ْ‬ ‫َْ‬
‫اﻟﺪﻟﻴﻞ َ َ ِ ِ‬
‫اﺿﺢ ﱠ ِ ِ‬ ‫إﻟﻴﻪ ﺑَِﻮ ِ ِ‬‫ﻫﺪاﻧﺎ َِ ِ‬
‫ـﻬﻮ ﱠاﻟﺬي َ َ َ ْ‬
‫ﺳﺎﻋﺎت ْاﻟﻌﺼ ِﺮ‪ ،‬ﻓَ ِ‬ ‫ِ‬
‫ﻛﻤﺎ َﺷﺎءَ ِﰲ َ َ‬ ‫ﳝﺪﻩُ ِ ﱠ ْ ِ‬ ‫ُِ ٍ‬
‫ﻣﻌﲔ َُﱡ‬
‫اﻟﺴﺮ‪.‬‬‫وﺳﻠﻴﻢ ﱢﱢ‬ ‫َ ْ َُ‬ ‫اﻷﻗﺪار َ َ‬
‫أﺟﺮى َ ْ َ َ‬ ‫ﺑﺎﻟﻨﺼﺮ‪َ ،‬وَ ْ َ‬
‫ﳐﻠﺺ ِﰲ ﻣﻌﺘ َ ِ ِ‬ ‫َ ِ‬ ‫ﻟﻌﺪدﻩِِ‪ ،‬وَ ْ ُ ِ ِ ِ‬ ‫ِ‬
‫ورﺳﻮُﻟﻪُ اﻟﺬي ﻧﺒﻊ‬ ‫ﻋﺒﺪﻩُ ََ ُ‬ ‫ﳏﻤﺪا َْ ُ‬
‫أن َُ ﱠ ً‬‫أﺷﻬﺪ َ ﱠ‬
‫ـﻘﺪﻩ‪َ ،‬وَ ْ َ ُ‬ ‫ﺷﻬﺎدة ُْ ٍ ُ ْ َ‬ ‫أﺷﻬﺪ ﺑِﺘَ ْـﻮﺣﻴﺪﻩ َ َ َ‬ ‫ﲪﺪا ﻻ ُ ْﻣﻨﺘَ َـﻬﻰ َ َ َ َ‬ ‫أﲪﺪﻩُ َْ ً‬ ‫َ َْ ُ‬
‫ﻛﻬﻒ ِ ِ‬ ‫وﻋﻠﻰ ُﻋﻤﺮ َ ْ ِ‬ ‫رﻓﻴﻘﻪ ِﰲ َ َ ِ ِ ِ‬ ‫ﱢﻳﻖ ِ ِ ِ‬ ‫ﺑﻜﺮ ﱢ ِ‬ ‫وﻋﻠﻰ ِ ِ ِ‬ ‫اﻟﻠﻪ َ ِ‬ ‫أﺻﺎﺑﻊ ِ ِ‬‫اﳌﺎء ِﻣﻦ ﺑـ ْ ِ ِ‬
‫اﻹﺳﻼم‬ ‫ْ‬ ‫ﺷﺪاﺋﺪﻩ‪ََ ََ َ ،‬‬ ‫اﻟﺼﺪ َ‬ ‫ﺻﺎﺣﺒﻪ َِأﰊ َ ْ ٍ‬ ‫ﻋﻠﻴﻪ َ ََ َ‬ ‫ﺻﻠﻰ ﱠ ُ َ ْ‬ ‫ﻳﺪﻩ‪ َ ،‬ﱠ‬ ‫ﲔََ ِ َ‬ ‫ُ َْ‬
‫ﺧﺮوج‬ ‫ِ‬
‫ﲟﻔﺮدﻩِِ ‪َ ،‬و ْ ُ ْ َ ِ‬
‫اﻟﻤﻀﻄﺠﻊ ﻟَْﻴ َـﻠﺔَ ُ ُ ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫اﻟﻘﺮآن ﻓﺘﻌﺴﺎ ﻟﻤﺒِﺪ ِ‬ ‫ِ‬ ‫ﻋﺜﻤﺎن َ ِ ِ‬ ‫ِِ‬
‫وﺷﺠ َﻌﺎ َﺎ ُْ َ‬ ‫ﻋﻠﻲ ﻛﺎﰲ اﳊﺮوب َ ُ ْ‬ ‫وﻋﻠﻰ َ ﱟ‬ ‫ﱢدﻩ‪ََ َ ،‬‬ ‫ﺟﺎﻣﻊ ْ ُ ْ َ ً ُ‬ ‫وﻋﻠﻰ ُ ْ َ َ‬ ‫وﻋﻀﺪﻩ‪ََ َ ،‬‬ ‫ََ ُ‬
‫ِِ‬
‫ﻣﺮﻗﺪﻩ‪.‬‬ ‫ﻋﻠﻰ َْ َ‬ ‫ﱠِ ﱢ‬
‫اﻟﻨﱯ ََ‬
 ‫اﻟﺪروس ْ ِ ﱠ ِ‬ ‫ﺳﺠﻌﻴﺔً ِْ َ ِ ِ ِ ِ‬
‫ِ‬
‫ﻟﻠﺨﻄﺐ اﳌﻨْ َﱪﱠﻳﺔ َو ﱡ ُ ِ َ‬
‫‪67‬‬
‫اﻟﻮﻋﻈﻴﺔ‬ ‫ﱢﻣﺔً َ ْ ﱠ ُ‬
‫ﻣﻘﺪ َ‬
‫‪َ ُ 125‬‬
‫اﻟﻌﺎﱂ ِ َ ِ‬ ‫ْ ُ ِ‬
‫اﻟﻨﻤﻞ َو ْ َ ْ ِ‬
‫اﻟﻘﻄﺮ‬ ‫اﻟﺮﻣﻞ َو ﱠ ْ ِ‬
‫ﺑﻌﺪد ﱠ ْ ِ‬ ‫اﳊﻤﺪ ﱠﻟﻠﻪ ْ َ ِ َ‬ ‫َْ‬
‫اﻟﺴﺮ َ َ ِ ِ‬ ‫اﳋﺒﲑ ِ َ ِ‬
‫اﻟﺪﻫﺮ‪ِ َِْ ،‬‬ ‫ِ‬
‫وﻣﺼﺮف ْ ْ ِ‬ ‫اﻟﻌﺎﱂ ِ َ ِ‬ ‫ْ ُ ِ‬
‫وﺳﺎﻣﻊ َْ ْ ِ‬
‫اﳉﻬﺮ‪،‬‬ ‫ﲞﺎﰲ ﱢﱢ‬ ‫ﻟﺰﻣﻦ َو ﱠ ْ ِ‬
‫اﻟﻮﻗﺖ َوا ﱠَ ِ‬ ‫اﻟﻘﻄﺮ‪ َ ُ َ ،‬ﱢ َ‬
‫اﻟﻨﻤﻞ َو ْ َ ْ ِ‬
‫اﻟﺮﻣﻞ َو ﱠ ْ ِ‬
‫ﺑﻌﺪد ﱠ ْ ِ‬ ‫اﳊﻤﺪ ﱠﻟﻠﻪ ْ َ ِ َ‬ ‫َْ‬
‫اﻟﻌﻨﻖ ِ َإﱃ ﱠ ْ ِ‬ ‫ِ‬
‫اﻟﻌﺒﺪ ِﻣﻦ ْ ُُ ِ‬ ‫ﺑﺎﻟﻌﺰ و ْ َ ْ ِ ِ ِ‬ ‫ﻋﻠﻰ ﻣﺎ َ ِ ِ‬ ‫َْ ِ ِ‬
‫اﻟﻨﺤﺮ ‪..‬‬ ‫اﻟﻘﻬﺮ‪ ،‬أَﻗْ َـﺮب َإﱃ ْ َْ َ‬ ‫ﻳﺸﺎءُ ْ ﱢ َ‬ ‫اﻟﻘﺪﻳﺮ ََ َ َ‬
‫ﺧﻠﻖ ِ ِِ‬ ‫اﻟﻘﺎ ِ ِ ِ‬ ‫ِِ‬ ‫اﻷول َﻓﻼ َِإﻟﻪَ ِﺳﻮ ُاﻩ‪ِِ َ ْ ،‬‬‫ِ‬
‫اﺳﺘﺨﺮ َج ذُﱢرﻳﱠَـﺘﻪُ‬
‫وﺳ ﱠﻮاﻩُ َو ْ َ ْ َ‬
‫آدم َﺑﻴﺪﻩ َ َ‬
‫وﻋﺼﺎﻩ‪َ َ َ َ َ ،‬‬ ‫ﺧﺎﻟﻔﻪُ َ َ َ ُ‬
‫ﻟﻤﻦ َ ََ‬ ‫ﻫﺮ َ ْ‬ ‫اﻟﻜﺮﱘ ِﰲ َ ْﻣﻨﺤﻪ َ َ َ َ ُ‬
‫وﻋﻄﺎﻳﺎﻩ‪َ ْ ،‬‬ ‫َ‬
‫َ ﱠﱢ‬
‫ﻛﺎﻟﺬر‪.‬‬
‫ﺑﺸﺮﻩ ِِ‬ ‫اﻟﻌﺒﺪ ِِ‬ ‫وﻗﻀﻰ ﺑِﻨ ْ ِ ِ‬ ‫ﻓﻀﻞ ِ َ ِِ‬
‫اﻟﺸﻜﺮ و ﱠ ِْ‬
‫اﻟﺼﱪ‪.‬‬ ‫ﻋﻠﻰ ﱡ ْ ِ َ‬ ‫ﻓﺤﺚ ََ‬‫وﺧﲑﻩ‪ َ َ ،‬ﱠ‬ ‫اﻟﻘﺪر ِ َ ﱢِ َ َ ْ‬ ‫وﺿﲑﻩ َوَْ َ‬
‫أﻣﻀﻰ ْ َ َ َ‬ ‫ـﻔﻊ ْ َْ َ َ ْ‬ ‫ﻟﻐﲑﻩ‪َ َ َ َ ،‬‬ ‫ـﻌﻢ َﻓﻼ َ ْ َ ْ‬ ‫أَﻧْ َ َ‬
‫ﳝﺪﻩُ ِ ﱠ ْ ِ‬ ‫اﻟﺬي ﺑ َـﻨﺎﻫﺎ‪ ،‬وﻗَـﻬﺮ ْ ﱠ ِ‬
‫اﻟﻤﻀﺎدات َﻓﺴ ﱠﻮ َاﻫﺎ ِﺑﻼ ُ ِ ٍ‬ ‫ِ‬
‫ﺑﺎﻟﻨﺼﺮ‪.‬‬ ‫ﻣﻌﲔ َُﱡ‬ ‫َ‬ ‫أﺣﺎط ﻋﻠﻤﺎ ﺑﺎﻷﺷﻴﺎء وﺣﻮاﻫﺎ‪ .‬ﻛﻴﻒ ﻻ وﻫﻮ ﱠ َ َ َ َ َ ُ َ‬
‫ﻋﻠﻰ رﺳﻮﻟِِﻪ ُ ﱠ ٍ ِ‬ ‫دﻟﺖ َ ِ‬ ‫ﺎﻳﺔ‪ ،‬وُِﱡ ِ ِ ِ‬ ‫ِ‬
‫اﻳﺔ‪،‬‬
‫ردت َﻟﻪُ َر ٌَ‬ ‫ﳏﻤﺪ ﱠاﻟﺬي َﻣﺎ ُ ﱠ ْ‬ ‫أﺻﻠﻲ ََ َ ُ َ‬ ‫آﻳﺔ‪َ ،‬وُ َ ﱢ‬
‫ﻋﻠﻴﻪ ٌَ‬ ‫ﻓﻜﻢ َﱠ ْ َ ْ‬ ‫أﻗﺮ َﻟﻪُ ﺑﺎﻟﺘﱠ ْـﻮﺣﻴﺪ َ َ ْ‬ ‫ﻟﻴﺲ َﻟﻪُ َ ٌَ َ‬ ‫ﲪﺪا ََ ْ‬ ‫َ َْ ُ‬
‫أﲪﺪﻩُ َْ ً‬
‫اﻟﻤﺤﺐ ﱠ ِ ِ‬
‫اﻟﺸﻔﻴﻖ‪،‬‬ ‫وﻋﺜﻤﺎن ْ ُ ِ ﱢ‬ ‫اﳊﻖ ْ ِ ِ‬
‫اﻟﻮﺛﻴﻖ‪َ َ ْ ُ َ ،‬‬ ‫وﻋﻤﺮ ﱠ ِ ِ ِ‬ ‫ﺑﻜﺮ ﱢ ِ‬ ‫وﻋﻠﻰ ِ ِِ‬
‫ﺿﺠﻴﻌﻪ َِأﰊ َ ْ ٍ‬ ‫ﺗﺼﻞ َِ ِ‬
‫إﻟﻴﻪ ِﰲ ْ َ ِْ‬ ‫ِ‬
‫اﻟﺸﺪﻳﺪ ﰲ َْ ﱢ َ‬ ‫اﻟﺼﺪﱢﻳﻖ ‪ََ ُ َ ،‬‬ ‫اﻟﻘﱪ‪َ ََ َ .‬‬ ‫ﺻﻼةً َ ُ ْ‬ ‫َ‬
‫اﻟﻘﺪر‪.‬‬ ‫ِ‬
‫اﻟﺮﻓﻴﻊ ْ َ ْ ِ‬
‫وﻋﻠﻰ ﱠ ِ‬ ‫َ ََ‬
 ‫اﻟﺪروس ْ ِ ﱠ ِ‬ ‫ﺳﺠﻌﻴﺔً ِْ َ ِ ِ ِ ِ‬
‫ِ‬
‫ﻟﻠﺨﻄﺐ اﳌﻨْ َﱪﱠﻳﺔ َو ﱡ ُ ِ َ‬
‫‪68‬‬
‫اﻟﻮﻋﻈﻴﺔ‬ ‫ﱢﻣﺔً َ ْ ﱠ ُ‬
‫ﻣﻘﺪ َ‬
‫‪َ ُ 125‬‬
‫ِ‬ ‫ﳍﻴﺒﺔ َ ِِ‬ ‫ْ ُ ِ ﱠِ ِ ِ‬
‫ﺗﺞ‬
‫اﻟﺴﺎﻛﻦ َوا ْرَ ﱠ‬
‫ﲢﺮك ﱠ ُ‬ ‫اﳊﻤﺪ ﻟﻠﱠﻪ اﻟﺬي ََْ َ َ‬
‫ﻋﻈﻤﺘﻪ ََﱠ َ‬ ‫َْ‬
‫ﻳﺴﲑ ِِ‬
‫ﺑﻼﺋﻪ‬ ‫وﺛﺞ‪ِ ِ ،‬‬
‫وﻣﻦ َ ِ َ‬ ‫اﻟﺒﺤﺮ َ َ ﱠ َ ْ‬ ‫اج َْ ْ ِ‬ ‫ﺗﻄﻤﺖ َْأﻣ َﻮ ُ‬
‫ﻗﺪ َرﺗﻪ ا ْرَ َ َ ْ‬ ‫ﺗﺞ‪َ ،‬وِ َ ِ ِ‬
‫ﻟﻌﻈﻴﻢ ُ ْ ِِ‬ ‫ِ‬
‫اﻟﺴﺎﻛﻦ َوا ْرَ ﱠ‬ ‫ﳍﻴﺒﺔ َ ِِ‬ ‫ْ ُ ِ ﱠِ ِ ِ‬
‫اﳊﻤﺪ ﱠﻟﻠﻪ اﻟﺬي ََْ َ َ‬
‫ﲢﺮك ﱠ ُ‬ ‫ﻋﻈﻤﺘﻪ ََﱠ َ‬ ‫َْ‬
‫وﰿ‪ ،‬ﱠ ِ‬ ‫ِ‬ ‫ﻛﺜﲑ َ ِِ‬ ‫وﺿﺞ‪ِ َ ِ ،‬‬ ‫ِ‬
‫اﻟﺬي‬ ‫أﱀﱠ َ َﱠ‬ ‫أﻛﺜَ َـﺮ ﱡ َ‬
‫اﻟﺪﻋﺎءَ َوَ َ‬ ‫ﻣﻦ َ ْ‬‫َأﺣﺐ َ ْ‬‫اﻟﻔﺞ‪ َ َ ،‬ﱠ‬‫اﻟﻌﻤﻴﻖ ْ َ ﱠ‬
‫ﻗﺎﺻﺪوﻩُ ْ َ َ‬ ‫ﻗﻄﻊ َ ِ ُ‬ ‫ﻋﻄﺎﺋﻪ َ َ َ‬ ‫وإﱃ َ ِ َ‬ ‫ﻟﺼﱪ َ َ ﱠ َ‬
‫اﻟﺸﺪﻳﺪ ا ﱠ ِْ‬
‫ـﻐﺎث ﱠ ُ‬ ‫اﺳﺘَ َ َ‬ ‫ْ‬
‫ﻟﻠﺴﺎﻟﻜﲔ ِ َإﱃ ِ ِ‬ ‫ـﻮﻓﻴﻖ‪ ،‬ﱠ ِ ِ ِ‬ ‫اﻟﻘﺎﺻﺪ وَ َ َ ِ ِ ِ‬ ‫وﺣﺮك ﻋﺰم ْ َ ِ ِ‬ ‫ـﻴﺘﻪ ْ َِ ِ‬
‫ﻳﺎرة ﺑ ِِ‬
‫ـﻮﻋﺮ اﻟﻄﱠِﺮ ِﻳﻖ‪،‬‬
‫ﻣﺴﺘَ ْ َ َ‬
‫ﺣﺮﻣﻪ ُ ْ‬ ‫وﺳﻬﻞ ﱠ َ َ َ‬ ‫أﻋﺎﻧﻪُ ﺑﺎﻟﺘﱠ ْ َ َ َ‬ ‫َ‬ ‫اﻟﻌﺘﻴﻖ‪ َ َ ،‬ﱠ َ َ ْ َ‬ ‫ﻣﻦ َﺷﺎءَ ِ َإﱃ ِزَ َِ َْ‬ ‫اﺳﺘﺪﻋﻰ َ ْ‬ ‫َْ ْ َ‬
‫أﻣﺎﻛﻨﻬﻢ ِ ﱠ ْ ِ ِ‬‫أﺧﺮﺟﻬﻢ ِ ْ ِِ ِ‬ ‫ِِ ِ‬ ‫ِِِ‬ ‫ﺎز ْ ِ ِ‬
‫ﺑﺈﳒَ ِ َ ْ‬ ‫وﻫﻮ ِِ ْ‬ ‫َ ِِ‬
‫ـﺮﺿﻮا‬
‫ﺑﺎﻟﺘﺸﻮﻳﻖ‪ ،‬ﻓَ َ ُ‬ ‫ﻣﻦ ََ ْ‬ ‫ﻣﺴﺎﻛﻨﻬﻢ َوَ ْ َ َ ُ ْ‬
‫ﻋﻦ َ َ ْ‬ ‫أزﻋﺞ َﻗﺎﺻﺪﻳﻪ َ ْ‬ ‫ﺧﻠﻴﻖ‪َ ،‬وَْ َ َ‬‫اﻟﻮﻋﺪ َ ٌ‬ ‫اﻟﻘﺒﻮل َ ُ َ‬ ‫ووﻋﺪ ﱠ َ‬
‫اﻟﻄﺎﺋﻌﲔ ْ َ ُ َ‬ ‫ََ َ‬
‫ـﻠﺪ َ ِ ٍ‬ ‫اﻟﻨﺠﺎﺋﺐ ِﻣﻦ ُﻛﻞ ﺑ َ ٍ‬ ‫ِ‬ ‫اﻷﻧﻴﻖ‪ ،‬ﱠ ِِ‬ ‫ِ‬ ‫ِِ‬ ‫ﻳﻘﻬﻢ ِ ِْ ِ‬ ‫ِ‬ ‫ِ ْ ِِ‬
‫ﺳﺤﻴﻖ‪،‬‬ ‫وﺟﺪت ُﻢ ﱠ َ ُ ْ ﱢ َ‬ ‫ﻋﻦ اﻟﱠﺮْ ِﺑﻊ َ ِ َ َ ْ‬ ‫ـﻨﻖ َ ِ‬
‫وﺳﺎرت ُﻢ اﻷَﻳْ ُ ُ‬ ‫أﻫﻠﻬﻢ َوﻓَ ِﺮ ِ ْ َ‬
‫ﺑﺎﻟﺒﻌﺎد َواﻟﺘﱠ ْـﻔ ِﺮ ِﻳﻖ‪ْ َ َ َ ،‬‬ ‫ﻣﻦ َ ْ ْ‬
‫ِ ٍ )‪(1‬‬ ‫ﺎﻣﺮ ْ ِ ِ‬ ‫ﻛﻞ ِ‬ ‫ﱢﻳﻖ } ِ َ ً‬ ‫اﻟﺼﺪ ِ‬ ‫ِ‬ ‫ﻋﻠﻰ َ َ ِ‬
‫ﻓﺞ َﻋﻤﻴﻖ{‬ ‫ﻛﻞ َ ﱟ‬
‫ﻣﻦ ُ ﱢ‬ ‫ﻳﺄﺗﲔ ْ‬ ‫ﺿ ٍَ َ‬ ‫وﻋﻠﻰ ُ ﱢ َ‬ ‫رﺟﺎﻻ َ ََ‬ ‫ﻳﻘﲔ ﱢ‬ ‫اﺳﺘﺴﻌﺎﻩُ َ ُ‬
‫ﻗﺪﻣﻴﻪ ْ َ ْ َ‬ ‫ﻣﺎش ََ َ ْ‬ ‫ـﲔ َ ٍ‬ ‫َﻓﺄَﻗْـﺒَـﻠُﻮا ﺑَ ْ َ‬
‫أرﺳﻠﻪ ِ ﱠ ْ ِ‬
‫ورﺳﻮُﻟﻪُ َْ َ َ ُ َ‬
‫ﺑﺎﻟﺮﲪﺔ‬ ‫ﻋﺒﺪﻩُ ََ ُ‬‫ﳏﻤﺪا َْ ُ‬
‫أن َُ ﱠ ً‬ ‫اﻟﺬات و ﱢ َ ِ‬
‫اﻟﺼﻔﺔ‪َ ،‬وَ ﱠ‬ ‫ِ‬
‫اﻟﻤﺜﻞ ﰲ ﱠ َ‬
‫ـﻔﻲ ْ َ ِ ِ‬ ‫وﻋﺮﻓﻪ‪ ،‬وَ ْ ُ ِ‬
‫أﺷﻬﺪ َﻟﻪُ ﺑﻨَ ْ ِ َ‬
‫ﻣﻮﻗﻦ ِ ٍ ِِ‬
‫آﻣﻦ ﺑﻪ َ َ َ َ ُ َ َ‬ ‫ﲪﺪ ُ ِ ٍ‬ ‫أﲪﺪﻩُ َْ َ‬‫َ َْ ُ‬
‫ِ‬ ‫ﱢﻳﻖ ﱠ ِ‬ ‫وﻋﻠﻰ ِ ِ ِ‬ ‫ﺻﻠﻰ اﻟﱠﻠﻪ َ ِ‬ ‫ِ ِ‬
‫رﻓﺾ ﱡ‬
‫اﻟﺪﻧَْـﻴﺎ‬ ‫ﻋﻤﺮ ﱠاﻟﺬي َ َ َ‬ ‫وﻋﻠﻰ ُ َ َ‬‫ﺧﺎﻟﻔﻪ‪ََ َ ،‬‬
‫وﻣﺎ َ ََ ُ‬ ‫ﺣﺎﻟﻔﻪُ َ َ‬
‫اﻟﺬي َ ََ‬ ‫اﻟﺼﺪ ِ‬
‫ﺑﻜﺮ ﱢ‬ ‫ﺻﺎﺣﺒﻪ َِأﰊ َ ْ ٍ‬ ‫ﻋﻠﻴﻪ َ ََ َ‬ ‫وﺻﻔﻪ‪ َ ،‬ﱠ ُ َ ْ‬ ‫وﺑﺎﻟﱠﺮَْأﻓﺔ َ َ َ ُ‬ ‫َ‬
‫ﻋﻠﻢ إِﻻ َوَ َ َ‬ ‫ِ‬
‫وﻋﻠﻰ ﻋﻠﻲ ﱠاﻟﺬي ﻣﺎ َ ْ َ ِ‬ ‫ِ‬ ‫ﺟﻴﺶ ْ ُ ِ‬ ‫ِ‬
‫ﻛﺸﻔﻪُ‪.‬‬ ‫أﺷﻜﻞ ْ ٌ‬ ‫َ‬ ‫َ‬ ‫أﺳﻌﻔﻪ‪ َ ََ َ ،‬ﱟ‬ ‫اﻟﻌﺴﺮة َوَ ْ َ َ ُ‬
‫ﺟﻬﺰ َ ْ َ ْ َ‬ ‫ﻋﺜﻤﺎن ﱠاﻟﺬي َ ﱠ َ‬ ‫وﻋﻠﻰ ُ ْ َ َ‬ ‫ـﻔﺔ‪ََ َ ،‬‬ ‫أَﻧََ ً‬

‫)‪](1‬اﳊﺞ ‪[27 :‬‬

 ‫اﻟﺪروس ْ ِ ﱠ ِ‬ ‫ﺳﺠﻌﻴﺔً ِْ َ ِ ِ ِ ِ‬
‫ِ‬
‫ﻟﻠﺨﻄﺐ اﳌﻨْ َﱪﱠﻳﺔ َو ﱡ ُ ِ َ‬
‫‪69‬‬
‫اﻟﻮﻋﻈﻴﺔ‬ ‫ﱢﻣﺔً َ ْ ﱠ ُ‬
‫ﻣﻘﺪ َ‬
‫‪َ ُ 125‬‬

‫ودر َج‬ ‫ﺑﻘﺪ َرِِﺗﻪ َﻣﺎ َ ﱠ‬ ‫ﻟﻠﻪ َْ ِ ِ‬

‫اﳋﺎﻟﻖ ِ ُ ْ‬ ‫اﳊﻤﺪ ﱠ ِ‬
‫دب َ َ َ‬ ‫َْ ْ ُ‬
‫ـﺮق واﻧْ َـﻔﺮج‪ ،‬ﱠ ﱢ‬ ‫اﺗﻖ ِِ ْ ِِ‬ ‫اﻟﺘﺄم وا ْرﺗََـﺘﺞ‪ ،‬اﻟﱠﺮ ِ ِ‬ ‫اﻟﻔﺎﺗﻖ ِ ِِ‬ ‫ِ‬
‫ودر َج‪َ ِ َ ْ ،‬‬ ‫ﺑﻘﺪ َرِِﺗﻪ َﻣﺎ َ ﱠ‬
‫اﳋﺎﻟﻖ ِ ُ ْ‬‫ﻟﻠﻪ َْ ِ ِ‬ ‫اﳊﻤﺪ ﱠ ِ‬
‫ﻋﻠﻰ‬
‫اﻟﺪال ََ‬ ‫ﲝﻜﻤﺘﻪ َﻣﺎ اﻓْـﺘَ َ َ َ َ َ‬ ‫َ‬ ‫ﺑﺼْﻨ َـﻌﺘﻪ َﻣﺎ َْ َ َ َ َ‬ ‫دب َ َ َ‬ ‫َْ ْ ُ‬
‫ِ‬ ‫اﻟﻨﻄﻒ ِ َ ِ‬ ‫ِ‬ ‫أﻧﺸﺄَ َ َ َ ِ‬ ‫وﺣﺪاﻧﻴﺘﻪ ِﺑﺎﻟْﺒَـﺮ ِ ِ‬
‫َ ِﱠِِ‬
‫أﻧﻄﻖ‬ ‫ﻛﻴﺒﻬﺎ ﱠ َ َ‬
‫اﻟﺪﻋﺞ‪َ ،‬وَْ َ َ‬ ‫ﻓﺄﺣﺴﻦ ِﰲ ﺗَ ْـﺮ ِ َ‬
‫اﻟﻌﻴﻮن ََ ْ َ َ‬
‫ـﻮر ْ ُُ َ‬ ‫اﻟﻤﻬﺞ‪َ ،‬وﻧَ ﱠ َ‬
‫ﻓﻴﻬﺎ ْ ُ َ َ‬‫وﺣﻔﻆ َ‬ ‫ﻣﻦ ﱡ َ َ َ‬ ‫اﻷﺑﺪان َ‬ ‫اﳊﺠﺞ‪ْ َ َْ ،‬‬ ‫اﻫﲔ َو ُْ َ ِ‬ ‫َ‬ ‫َْ‬
‫ـﻠﺞ‪،‬‬
‫اﺧﺘَ َ َ‬
‫ﻓﻤﺎ َز َال َوﻻ ْ‬ ‫اﻟﻤﺘﺤﺮك َ َ‬
‫ﺳﻜﻦ ْ ُ َ َ ﱢ َ‬ ‫ﺧﺎﺻﻢ ﻓَ َـﻠﺞ‪ ِِ ْ ُِ ،‬ﱠ‬ ‫ﻴﺎن َِ َ‬ ‫وﻋﻠﻢ ِ ْ َ َ‬ ‫اﻟﻤﺮ ِاد َوﻧَ َ َ ﱠ‬ ‫ﱢَ َ‬
‫اﻟﻠﺴﺎن َََ َ‬
‫ﺑﻘﺪ َرﺗﻪ َ َ‬ ‫ﻓﺈذا َ َ َ َ‬ ‫اﻹﻧﺴﺎن اﻟْﺒَـَ َ‬ ‫ـﻬﺞ‪َ َ َ ،‬‬ ‫ﺳﺒﻞ ْ ُ َ‬ ‫ﻓﺄﺑﺎن ُ ُ َ‬
‫ﻋﻠﻴﻜﻢ ِﰲ اﻟﺪ ِ ِ‬ ‫اﻟﻠﻄﻒ ِﰲ َ َ ِ ِ‬
‫ﺗﻜﺎﻟﻴﻒ َْ ِ ِ‬ ‫ِ‬ ‫ِ ِِ‬
‫ﺣﺮٍج‬‫ﻣﻦ َ َ‬ ‫ﱢﻳﻦ ْ‬ ‫ﺟﻌﻞ َ َْ ُ ْ‬
‫وﻣﺎ َ َ َ‬ ‫ودر َج ‪َ َ } ،‬‬ ‫اﳋﻼﺋﻖ َ َ َ‬ ‫ﻃﻮى ﱡ ْ َ‬ ‫ـﺰﻋﺞ‪ََ ،‬‬
‫اﻟﺴﺎﻛﻦ ﻓَـﺘَـﻐَﻴﱠ َـﺮ َواﻧْ َ َ َ‬
‫ﲢﺮك ﱠ ُ‬ ‫وﳍﻴﺒﺘﻪ ََﱠ َ‬
‫َ ََْ‬
‫ﻇﻬﺮ ِﰲ‬ ‫اﻃﻦ ﱡ ِ ِ‬ ‫ِ‬ ‫ﺑﺪاﺋﻊ ْ ِ ِ ِ‬ ‫ِ‬ ‫ﻋﺬب ﻓُـﺮات َ ِ‬ ‫)‪(1‬‬
‫وﻋﻠﻢ َﻣﺎ َ َ َ‬‫اﻟﻠﺠﺞ‪َ َ َ ،‬‬ ‫ﻣﻦ ﺑـَ َﻮ ِ َ‬ ‫اﻟﻮداﺋﻊ ْ‬ ‫اﺳﺘﺨﺮ َج َ َ َ َ َ‬ ‫وﻣﺮ َج‪َ ،‬و ْ َ ْ َ‬ ‫ﻣﻠﺢ ُ َ ٌ‬
‫أﺟﺎج َ َ َ‬ ‫وﻫﺬا ْ ٌ‬ ‫ﻫﺬا َ ْ ٌ َ ٌ َ َ‬ ‫ﻳﻦ َ َ‬ ‫اﻟﺒﺤَﺮْ ِ‬
‫ﺧﻠﻖ َْ ْ‬‫{ ََ َ‬
‫ﺻﻮت ْ ِ ِ‬ ‫ﻳﺪرك ِ ِِ‬ ‫ﺑﺎﻃﻦ اﻟْ ِ ِ‬ ‫ِ‬ ‫ﻳﺎن اﻟﺪ ِ‬ ‫اﻷرض ورَأى ﻣﺎ ِﻓﻴﻬﺎ َ ِ‬
‫ﳜﻔﻰ‬‫ﻧﺸﺞ‪ ،‬ﻻ َ َْ‬ ‫اﻟﺒﺎﻛﻲ َإذا َ َ َ‬ ‫ﺑﺴﻤﻌﻪ َ ْ َ َ‬ ‫ﲰﻴﻊ ُ ْ ِ ُ َ ْ‬ ‫ﻮدج‪ٌ َ ،‬‬ ‫ﱢﻣﺎء ِﰲ َ ِ َ َ‬ ‫وﰿ‪َ ،‬ﺑﺼﲑٌ ﻳََـﺮى َﺟَﺮَ َ َ‬ ‫َْ ِ ََ َ َ َ َ‬
‫ِ‬ ‫اﻟﻔﺮ َج‪ ،‬أَﻧْ َ َ‬ ‫أﻧﲔ ْ ْ ِ ِ‬ ‫اﻟﺜﺒﺞ ‪ ،‬وﻻ ﻳـﻌﺰب ﻋﻦ َِ ِ ِ‬ ‫ﺑﺼﺮﻩِِ ِﰲ َﺳ َﻮ ِاد ﱠْ ِ‬
‫ﲝﺮﻩُ‬
‫ورد َْ َ‬
‫ﻣﻦ ََ َ‬
‫ﻗﺪﳝﺎ َ ْ‬
‫ﻛﻼﻣﺎ َ ً‬ ‫ـﺰل َ ً‬ ‫ـﺮﺟﻮ ْ َ َ‬‫اﻟﻤﺪﻧﻒ ﻳَ ْ ُ‬ ‫ﲰﻌﻪ َ ُ ُ‬ ‫اﻟﻠﻴﻞ َﺳ َﻮ ُاد ﱠَ ِ َ َ ْ ُ ُ َ ْ ْ‬ ‫ﻋﻠﻰ َ َ‬ ‫ََ‬
‫ـﺮآﻧﺎ َﻋَﺮِﺑﻴﺎ َﻏْﻴ َـﺮ ِذي ِ َ ٍ‬
‫)‪(2‬‬
‫ﻋﻮج {‬ ‫ـﻬﺞ‪} ،‬ﻗُ ْ ً‬ ‫ا ْرﺗَ َـﻮى َواﺑْـﺘَ َ َ‬
‫ﻋﻠﻰ رﺳﻮِِﻟﻪ ُ ﱠ ٍ‬ ‫اﻟﻌﻈﻴﻢ ْ َ ْ ِ ِ‬ ‫ِ‬ ‫اﻟﻤﺤﺎﻣﺪ ِﰲ َ ِ ِ‬
‫ﳏﻤﺪ‬ ‫أﺻﻠﻲ ََ َ ُ َ‬ ‫اﻟﺪرِج‪َ ،‬وُ َ ﱢ‬
‫اﻟﺮﻓﻴﻊ ﱠ َ‬‫اﻟﻘﺪر ﱠ ُ‬ ‫أﺷﻬﺪ َﱠأﻧﻪُ ْ َ ُ‬
‫ودر َج‪َ ،‬وَ ْ َ ُ‬
‫ﲪﺪﻩ َ َ َ‬ ‫ْ‬ ‫ﲨﻊ ْ َ َ ِ َ‬ ‫ﻣﻦ ََ َ‬ ‫ﲪﺪ َ ْ‬ ‫أﲪﺪﻩُ َْ َ‬‫َ َْ ُ‬
‫ﱠِ‬ ‫اﻟﺼﺪ ِ ِ‬ ‫وﻋﻠﻰ ِ ِ ِ‬ ‫ِ ِ‬
‫ـﻔﻮح‬
‫ﻋﻤﺮ اﻟﺬي ﻳَ ُ ُ‬ ‫وﻋﻠﻰ ُ َ َ‬ ‫اﳍﻤﺞ‪ََ َ ،‬‬ ‫ـﻐﻀﻪُ ِإﻻ ﱡ َ ُ‬
‫اﻟﺮﻋﺎع ََْ ُ‬ ‫ﱢﻳﻖ ﱠاﻟﺬي ﻻ ﻳـَْﺒ َ ُ‬ ‫ﺑﻜﺮ ﱢ‬ ‫ﺻﺎﺣﺒﻪ َِأﰊ َ ْ ٍ‬ ‫ﻋﺮ َج‪َ ََ َ ،‬‬ ‫ـﻮﺳﲔ َ َ‬
‫ﻗﺎب ﻗَ َ ْ ِ‬
‫ﱠاﻟﺬي َإﱃ َ َ ْ‬
‫ﻋﻠﻰ ﱢ ِ‬
‫ﺣﺒﻪ َِ ْ‬ ‫اﻟﺼﻬﺮ َﻓﺎزدوج‪ِ َ ،‬‬ ‫وﻋﻠﻰ ْ َ ِ‬ ‫ﻣﻦ ِ ْ ِِ‬ ‫ِ‬
‫ﺧﺮ َج‬
‫ﻓﺈن َ َ‬ ‫ﻤﺠﻤﻊ ََ ُ‬ ‫ﻋﻠﻲ اﻟْ ُ ْ َ ِ‬‫وﻋﻠﻰ َ ﱟ‬ ‫ـﻔﺎق ِ َإﱃ ﱢ ْ ِ ْ َ َ َ َ َ‬ ‫ﲨﻊ ِ‬
‫اﻹﻧْ َ َ‬ ‫ﻋﺜﻤﺎن ﱠاﻟﺬي ََ َ‬ ‫اﻷرِج‪َ ُ ََ َ ،‬‬ ‫أذﻛﻰ ََ‬ ‫ذﻛﺮﻩ َ ْ َ‬ ‫ْ‬
‫ﺧﺮ َج‪.‬‬ ‫ﻣﻦ ِ ْ َ ِ‬ ‫ِ‬
‫اﻹﲨﺎع َ َ‬ ‫ﺷﺨﺺ َ‬ ‫َْ ٌ‬

‫)‪](1‬اﳊﺞ ‪[78 :‬‬

‫)‪](2‬اﻟﺰﻣﺮ ‪[28 :‬‬
 ‫اﻟﺪروس ْ ِ ﱠ ِ‬ ‫ﺳﺠﻌﻴﺔً ِْ َ ِ ِ ِ ِ‬
‫ِ‬
‫ﻟﻠﺨﻄﺐ اﳌﻨْ َﱪﱠﻳﺔ َو ﱡ ُ ِ َ‬
‫‪70‬‬
‫اﻟﻮﻋﻈﻴﺔ‬ ‫ﱢﻣﺔً َ ْ ﱠ ُ‬
‫ﻣﻘﺪ َ‬
‫‪َ ُ 125‬‬

‫ﻳﻨﺔ ﱡ ِ‬ ‫ِ ِ‬ ‫اﻟﺬي َرﻓﻊ ﱠ ِ‬ ‫ﻟﻠﻪ ﱠ ِ‬

‫اﳊﻤﺪ ﱠ ِ‬
‫اﻟﺴﻤ َﻮات ُﻣَﺰﻳﱠَـﻨﺔً ﺑ ِﺰ َ ُ‬
‫اﻟﻨﺠﻮم‬ ‫ََ َ‬ ‫َْ ْ ُ‬
‫ﻋﺎﱂ َ ْ ِ‬
‫اﻷﺷﻴﺎء ِ ِْ ٍ‬ ‫اﻟﺘﺨﻮم‪ِ ،‬‬
‫ِ‬ ‫ِ‬ ‫وﻣﺜﺒﺖ َ ِ ِِ‬ ‫اﻟﻨﺠﻮم‪َ ،‬ﱢ ِ‬‫ِ‬ ‫ِ ِ‬ ‫اﻟﺬي َرﻓﻊ ﱠ ِ‬ ‫ﻟﻠﻪ ﱠ ِ‬
‫اﳊﻤﺪ ﱠ ِ‬
‫ﺑﻌﻠﻢ‬ ‫َ‬ ‫اﻷرض ﲜﺒَ ٍﺎل ِﰲ ََأﻗﺎﺻﻲ ﱡ ُ َ‬ ‫ْ‬ ‫اﻟﺴﻤ َﻮات ُﻣَﺰﻳﱠَـﻨﺔً ﺑ ِﺰ َﻳﻨﺔ ﱡ ُ َ ُ‬ ‫ََ َ‬ ‫َْ ْ ُ‬
‫ﳎﺘﻬﺪ ٍ‬ ‫ﻣﻨﻌﻪ ﺳﻌﻲ َ َ ِ ٍ‬ ‫ِِ‬ ‫اﻟﻤﺤﻤﻮد و ْ ْ ِ‬ ‫ِ‬ ‫اﻟﻤﺤﺒﻮب و ْ ْ ِ‬ ‫ِ‬ ‫اﻟﻤﻌﻠﻮم‪ِ َ ُ ،‬‬ ‫وِ ٍ‬
‫اﺣﺪ َ ِ ْ‬
‫ﳏﺮوم‪َ ،‬وﻻ‬ ‫ﻓﻜﻢ َُْ َْ ُ‬ ‫ﻣﻊ َ ْ َ ْ ٌ ْ‬ ‫ـﻔﻊ َ َ‬
‫اﻟﻤﺬﻣﻮم‪ ،‬ﻻ ﻳـَْﻨ َ ُ‬ ‫اﻟﻤﻜﺮوﻩ َو ْ َ ْ ُ َ َ ُ‬ ‫وﻣﻘﺪﱢر ْ َ ْ ُ َ َ ُ‬ ‫ـﻌﺪد ْ َ ْ ُ ُ َ‬ ‫وإن ﺗَ َ ﱠ َ‬ ‫َ‬
‫ِ‬ ‫ِ‬ ‫ِ‬ ‫اﻃﻦ َ ْ ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ﻣﻊ ِ ْ َ‬
‫اﻟﻤ ِﺮ ِ‬
‫ﻳﺾ‬ ‫ﺻﻮت ْ َ‬
‫وﲰﻊ َ ْ َ‬ ‫اﻟﻤﻜﺘﻮم‪َ َ َ ،‬‬
‫ﺧﻔﺎﻳﺎ ْ َ ْ ُ‬
‫وﻋﻠﻢ َ َ َ‬
‫اﻷﺳَﺮار َ َ َ‬ ‫ﻋﻠﻰ ﺑـَ َﻮ ِ‬ ‫اﻟﻤﻘﺴﻮم‪ ،‬ﱠَ َ‬
‫اﻃﻠﻊ ََ‬ ‫ﻋﺠﺰ َ َ ْ ٍ ِ‬
‫ﻓﻜﻢ َﻋﺎﺟﺰ َواﻓﺮ ْ َ ْ ُ‬ ‫إﻋﻄﺎﺋﻪ َ ْ ٌ‬ ‫ﻳﻀﺮ َ َ‬
‫َ ُﱡ‬
‫ٍ )‪(1‬‬ ‫ٍ ٍ‬ ‫اﻟﻤﺪﻧﻒ ْ ِ‬ ‫ْ ِْ ِ‬
‫وﻣﺎ ﻧـُﻨَـﺰﱢُﻟﻪُ ِﱠإﻻ َِ َ ٍ‬ ‫اﻟﻘﻄﺮ ِﰲ َ َ‬ ‫وﻗﻊ ْ َ ْ ِ‬
‫ﻌﻠﻮم{‬ ‫ﺑﻘﺪر َﻣ ْ ُ‬ ‫ﺳﺤﺎب َ ْﻣﺮُﻛﻮم } َ َ‬ ‫اﻟﻤﺤﺮوم‪َ ،‬وَْ َ َ‬
‫أﺑﺼﺮ َ ْ َ‬ ‫َ ُْ‬ ‫ُ‬
‫ـﻘﻀﺎؤﻩُ ِ َإذا َﺷﺎءَ إِﻧْ َ َ‬ ‫ـﺘﺨﻴﱠ َـﻠﻪُ ْ ُ ُ ﱠ‬ ‫ِ‬ ‫ِ‬
‫أن ُ َ ِ‬
‫ـﻔﺎذﻩُ‬ ‫وﻗﻀﻰ ﻓَ َ َ ُ‬ ‫ﻣﺮﻗﻮم‪َ َ َ ،‬‬
‫ﻣﻘﺮوءٌ َْ ُ ٌ‬ ‫ﻣﺴﻤﻮعٌ َ ْ ُ‬ ‫ﻓﻜﻼﻣﻪُ َ ْ ُ‬
‫وﺗﻜﻠﻢ َ َ ُ‬ ‫اﻟﻮﻫﻮم‪َ َ َ َ ،‬‬ ‫اﻷﻓﻜﺎر َْأو ﺗََ َ ُ‬ ‫ﲢﻴﻂ ﺑﻪ َ ْ َ ُ‬ ‫ﺟﻞ َ ْ‬
‫َﱠ‬
‫)‪(2‬‬
‫اﻟﻘﻴﻮمُ {‬
‫اﳊﻲ ْ َ ﱡ‬ ‫ﻫﻮ َْ ﱡ‬ ‫وﻋﺼﻤﺔُ ْ َ ْ ُ ِ ﱠ ِ ِﱠ‬ ‫ﻣﻌﺼﻴﺔُ ْ ِ ِ‬ ‫ِ‬ ‫ِ‬
‫ﳏﺘﻮم‪َ ،‬وﺑِﺘَ ْـﻘﺪﻳﺮﻩِِ َ ْ َ َ‬
‫اﻟﻤﻌﺼﻮم‪} ،‬اﻟﻠﻪُ َﻻ َإﻟﻪَ إﻻ ُ َ‬ ‫اﻟﻌﺎﺻﻲ َ ْ َ‬ ‫َُْ ٌ‬
‫ﻋﻦ‬ ‫ِ‬ ‫ِ‬ ‫ﻓﺈذا ﺑ َ َ ِ‬‫اﻷﺣﻴﺎء ِ ْ ِ ِ‬ ‫ِ‬
‫اﻵدﻣﻲ َ ْ‬
‫وﻧﻘﻞ َ ﱡ‬ ‫اﻟﻤﺮوم‪َ ُ َ ،‬‬
‫اﻟﻤﻄﻠﻮب ْ َ ُ ُ‬
‫وﻋﺰ ْ َ ُْ ُ‬ ‫اﻟﻤَﺮ ُام َ َ ﱠ‬‫اﻟﻤﻘﺼﻮد ْ ُ‬
‫ﻓﺎت ْ َ ْ ُ ُ‬ ‫اﳊﻠﻘﻮم ‪َ َ ..‬‬
‫ـﻠﻐﺖ ُْْ ُ َ‬ ‫ﺑﺎﻟﻤﻤﺎت‪َ َ َ ،‬‬ ‫ﻋﻠﻰ َ ْ َ َ َ‬ ‫ﻗﻀﻰ ََ‬ ‫ََ‬
‫ﻓﺈذا ﺣﻀﺮ ِﺣﺴﺎﺑﻪ ُ ِ ِ‬ ‫ﻋﺮﺿﻪ و ْ ُ ُ ِ ِ‬ ‫ِِ ِ ِ ِِ‬ ‫اﻟﻤﻌﺪِوم ‪ِ ِ ،‬‬ ‫ﲨﻠﺔ ْ ِ‬
‫اﻟﻮﺟﻮد ِ َإﱃ َ ﱢ ِ‬ ‫ِ‬
‫اﻟﻤﺨﺘﻮمُ ‪،‬‬
‫ﻛﺘﺎﺑﻪُ ْ َ ْ ُ‬‫ﻧﺸﺮ َ ُ‬‫اﻟﻘﺪوم‪َ ُُ َ َ َ َ َ َ ،‬‬ ‫أﺳﲑ َْأرﺿﻪ َإﱃ ﻳَ ْـﻮم َ ْ َ‬ ‫وﺑﻘﻲ َ َ‬ ‫ﺣﻴﺰ ْ َ ْ ُ َ َ َ‬ ‫َُْ ُ ُ‬
‫ِ )‪(3‬‬ ‫وﻋﻨﺖ ْ ِ‬ ‫ِ‬
‫اﻟﻘﻴﻮم{‬ ‫ﻟﻠﺤﻲ ْ َ ﱡ‬
‫اﻟﻮﺟﻮﻩُ ْ َ ﱢ‬‫اﻟﻤﺮﻗﻮمُ } َ ََ ُ ُ‬ ‫وﲨﻌﻪُ ْ َ ْ ُ‬
‫اﻟﻤﻜﺘﻮب َ َْ ُ‬
‫ﻋﻠﻰ َﻣﺎ َﺣ َﻮاﻩُ ْ َ ْ ُ ُ‬ ‫ِ‬
‫وﺟﻮزي ََ‬
‫َُ َ‬
‫ﻋﻠﻰ ْ ِ‬ ‫ﻋﻠﻰ رﺳﻮِِﻟﻪ ُ ﱠ ٍ‬ ‫اﻷﻋﻴﺎن و ﱡ ِ‬
‫اﻟﺮﺳﻮم‪َ ،‬وُ َ ﱢ‬ ‫ِ‬ ‫ِ‬ ‫أﲪﺪﻩ َْ ً ِ‬
‫اﻟﻤﺮوم‪،‬‬
‫ـﻠﻐﻪُ ََ َُ‬ ‫ﺻﻼةً ﺗَـْﺒ ُ ُ‬
‫ﳏﻤﺪ َ‬ ‫أﺻﻠﻲ ََ َ ُ َ‬ ‫ﺧﺎﻟﻖ َ ْ َ َ ُ‬ ‫أﺷﻬﺪ َﱠأﻧﻪُ َ ُ‬‫وﻳﺪوم‪َ ،‬وَ ْ َ ُ‬
‫ﲪﺪا ﻳَﱠـﺘﺼﻞُ َ َ ُ ُ‬ ‫َ َْ ُ ُ‬
‫ﻋﺜﻤﺎن ْاﻟﻤﺘ ﱢ ِ‬ ‫اﻟﻈﺎﱂ و ْ ُْ ِ‬‫اﻟﻤﻨﺘﺼﻒ ﺑَ ْ َ ِ‬ ‫وﻋﻠﻰ ُﻋﻤﺮ ْ َْ ِ ِ‬ ‫اﻟﺴﺎﺋﻞ و ْ ِ‬ ‫ِ‬ ‫ﺑﻜﺮ ْ ِ ِ‬ ‫وﻋﻠﻰ ِ ِ ِ‬
‫ـﻬﺠﺪ‬ ‫وﻋﻠﻰ ُ ْ َ َ ُ َ َ‬ ‫اﻟﻤﻈﻠﻮم‪ََ َ ،‬‬ ‫ـﲔ ﱠ َ َ‬ ‫اﻟﻤﺤﺮوم‪ُ َ َ ََ َ ،‬‬ ‫ﻋﻠﻰ ﱠ ِ َ َ ْ ُ‬ ‫اﳌﻨﻔﻖ ََ‬ ‫ﺻﺎﺣﺒﻪ َِأﰊ َ ْ ٍ‬ ‫َ ََ َ‬
‫وﻋﻠﻰ ِ ِ‬
‫اﻟﻌﻠﻮم‪.‬‬
‫اﻟﺸﺮف َو ْ ُُ َ‬
‫ﺣﺎز ﱠ َ َ‬ ‫ﻋﻠﻲ ﱠاﻟﺬي َ َ‬ ‫ِ َإذا رﻗﺪ اﻟﻨﺆوم‪ َ ََ َ ،‬ﱟ‬

‫)‪](1‬اﳊﺠﺮ ‪[21 :‬‬

‫)‪](2‬اﻟﺒﻘﺮة ‪[255 :‬‬
‫)‪](3‬ﻃﻪ ‪[111 :‬‬
 ‫اﻟﺪروس ْ ِ ﱠ ِ‬ ‫ﺳﺠﻌﻴﺔً ِْ َ ِ ِ ِ ِ‬
‫ِ‬
‫ﻟﻠﺨﻄﺐ اﳌﻨْ َﱪﱠﻳﺔ َو ﱡ ُ ِ َ‬
‫‪71‬‬
‫اﻟﻮﻋﻈﻴﺔ‬ ‫ﱢﻣﺔً َ ْ ﱠ ُ‬
‫ﻣﻘﺪ َ‬
‫‪َ ُ 125‬‬
‫اﻟﻜﺮﱘ ِﰲ ِْ ِ ِ‬
‫رﻓﺪﻩ‬ ‫ﳎﺪﻩ‪ِ ِ َ ْ ،‬‬‫اﻟﻘﺪﱘ ِﰲ َْ ِ ِ‬
‫ﻟﻠﻪ ْ َ ِ ِ‬
‫اﳊﻤﺪ ﱠ ِ‬
‫َْ ْ ُ‬
‫ﺣﺎل ِ ِ ِ‬ ‫اﻟﻠﻄﻴﻒ ِﰲ ُ ﱢ ٍ‬ ‫ﻋﻨﺪﻩ‪ ،‬ﱠ ِ ِ‬ ‫ﺧﲑ ِﻣﻦ ِْ ِ ِ‬ ‫رﻓﺪﻩ‪ ،‬ﱠ ِ ِ‬ ‫اﻟﻜﺮﱘ ِﰲ ِْ ِ ِ‬ ‫اﻟﻘﺪﱘ ِﰲ َْ ِِ‬ ‫ﻟﻠﻪ ْ َ ِ ِ‬
‫اﳊﻤﺪ ﱠ ِ‬
‫اﻷرض‬
‫ﻣﺪ َْ َ‬ ‫ﺑﻌﺒﺪﻩ‪ َ ،‬ﱠ‬
‫ﻛﻞ َ َْ‬ ‫ﻓﻜﻞ َ ٍْ ْ‬ ‫اﻟﺮﺣﻴﻢ َ ُ ﱡ‬ ‫ﳎﺪﻩ‪ِ ِ َ ْ ،‬‬ ‫َْ ْ ُ‬
‫ورﻋﺪﻩ‪ ،‬و َﲨﻊ ِﰲ ْ ِ ِ ِ‬ ‫اﻟﻘﻄﺮ ﺑِﻮ ِ َِ ِ ِ ِ ِ‬ ‫ِ ِِ‬ ‫ﱢﻩ‪ ،‬وزﻳـﱠﻨـﻬﺎ ِ ِ‬ ‫ِ‬ ‫ُِ ْ ِِ‬
‫ـﲔ‬
‫اﻟﻐﺼﻦ اﻟْ َﻮاﺣﺪ ﺑَ ْ َ‬‫ُْ‬ ‫اﺳﻄﺔ ﺑَْـﺮﻗﻪ ََ ْ َ َ َ‬ ‫ِ‬
‫ﻛﺄس ْ َ ْ َ‬ ‫وﺳﻘﺎﻫﺎ َ ْ َ‬
‫ﺑﻨﺒﺎ َﺎ َوَأﻟْ َﻮان َ ْوردﻩ‪َ َ َ َ ،‬‬ ‫اﻟﻌﺠﺐ ِﰲ َﻣﺪ َ َ َ َ ََ‬ ‫ﺑﻘﺪ َرﺗﻪ َو ْ َ َ ُ‬
‫وﺷﻮق ِ ِ ِ‬ ‫ﺧﻮف ِ ِ ِ ِ‬ ‫ﺣﺮ ﱠ ِ ِ ِ ِ‬ ‫اﻟﺜﻤﺎر ِ ْ ِ ِ‬ ‫ﱠ ِ ِ ِ‬
‫ﻫﺪاﻩُ‬
‫ﻣﻦ َ َ‬‫ﻓﺎﻫﺘﺪى َ ْ‬ ‫ﺑﻮﻋﺪﻩ‪ َ َ ،‬ﱠ َ‬
‫وﻗﺪر َ ْ َ َ‬ ‫ﺑﻮﻋﻴﺪﻩ َ َ ﱠ َ َ ْ‬ ‫اﻟﺸﻤﺲ َوﺑَ ْـﺮدﻩ‪َ ،‬إﻟﻪٌ َ ﱠ َ َ‬ ‫ﻣﻦ َ ﱢ ْ‬ ‫ﺑﺎﻟﻤﺎء ْ‬ ‫ـﻮم ﱢ َ َ َ‬ ‫اﻟﺸﻲء َوﺿﺪﱢﻩ‪َ ،‬وﻗَﱠ َ‬ ‫ْ‬
‫ﻋﺮﻗﻪ ِ ْ ِ‬
‫وﺟﻠﺪﻩ‪ِ،‬‬ ‫اﻟﻌﺒﺪ ِﰲ ِ ِ ِ‬
‫ﻳﺎن ِدم ْ ِ‬ ‫ِ‬ ‫ِ‬ ‫ِِ‬ ‫ِ‬ ‫ِِ‬
‫ْ َ‬ ‫أﺑﺼﺮ ﻓَـَﺮَأى َﺟَﺮَ َ َ َْ‬ ‫ﺟﻬﺪﻩ‪َ ،‬وَْ َ َ‬ ‫ـﻌﺪ َ ْ‬
‫اﻟﻤﻀﻄﺮ ﺑَ ْ َ‬
‫ﺻﻮت ْ ُ ْ َﱢ‬ ‫ﲰﻌﻪ َ ْ ُ‬ ‫ﻋﻦ َْ‬ ‫ﺰب َ ْ‬ ‫ـﻠﻢ ﻳَ ْـﻌ ُ ْ‬
‫وﲰﻊ ﻓَ َ ْ‬
‫ﻣﻦ َﱂْ ﻳَ ْـﻬﺪﻩ‪َ َ َ ،‬‬ ‫وﺿﻞ َ ْ‬
‫َ َﱠ‬
‫وﺣﺒﻪ ِ ِ‬ ‫وﻗﺼﺪﻩ‪ِ ِ ِ ْ ِ ،‬‬ ‫ِِ‬ ‫وودﻩ‪ َ ،‬ﱢ ِ ِ ِ‬
‫وﻓﻜﺮﻩ‪ِ ِ ْ ِ ،‬‬ ‫ِِ ِ‬ ‫وﻋﺰﻣﻪ ِ ِ‬ ‫ﺑﺮﻩ ِ ْ ِ ِ ِ ِ‬ ‫ﺳﺮﻩ ِ ْ ِ ِ‬ ‫ﺑﺎﻃﻦ ِ ﱢِ‬
‫وﻋﻠﻢ َﻣﺎ ِﰲ َ ِ ِ‬ ‫ِ‬
‫وزﻫﺪﻩ‪،‬‬ ‫وﺣﻠﻤﻪ َ ُ ﱢ َ ُْ‬ ‫وﻋﻠﻤﻪ َ َ ْ َ‬ ‫وﻏﻤﻪ َ ْ ِ َ‬ ‫وﺣﺰﻣﻪ‪َ ،‬وﺑُ ْـﻐﻀﻪ َُ ﱢ َ‬ ‫وﺣﻘﺪﻩ‪ْ َ َ َْ َ ،‬‬ ‫ﻣﻦ ﱢ َ‬ ‫ََ َ‬
‫وﺣﺎﻟﻪ ِﰲ َ ِ‬
‫ﳊﺪﻩِ‪.‬‬ ‫أﻋﻤﺎﻟﻪ ِﰲ ِِ‬ ‫أﺧﺬﻩ ﱢ ِ‬‫ِِ‬ ‫ِ ِِ‬
‫ﺣﻴﺎﺗﻪ َ َ َ ُ ْ‬ ‫وﻗﺪر َ ْ َ َ ُ ََ‬ ‫وردﻩ‪ َ َ ،‬ﱠ َ‬ ‫َوَﱢﻟﻔﻪ َوﻧَ ْـﻘﻀﻪ‪َ ،‬وَ ْ ََ‬
‫ﻛﺎن‬
‫اﻟﺬي َ َ‬ ‫ﱢﻳﻖ ﱠ ِ‬
‫اﻟﺼﺪ ِ‬‫ﺑﻜﺮ ﱢ‬ ‫وﻋﺒﺪﻩ‪ ،‬وﻋَﻠﻰ ِ ِ ِ‬
‫ﺻﺎﺣﺒﻪ َِأﰊ َ ْ ٍ‬ ‫ﻋﻠﻰ ِِ ِ ِ‬ ‫ﱢﻩ‪َ ،‬وُ َ ﱢ‬ ‫ﻋﻠﻰ ﻋﺪ ِ‬ ‫ِ‬ ‫ِ‬
‫َ َْ ُ‬
‫رﺳﻮﻟﻪ َ َْ َ َ َ‬ ‫أﺻﻠﻲ َ َ َ ُ‬ ‫اﳋﻼﺋﻖ َ َ َ‬ ‫ـﻘﺪر َْ ُ‬ ‫ﲪﺪا ﻻ ﻳَ ْ ُ‬ ‫أﲪﺪﻩُ َْ ً‬
‫ﻋﺜﻤﺎن َ ِ ِ‬ ‫اﻟﺴﻴﺎﺳﺔ وﻓَ ِ ِ‬
‫ِ‬ ‫وﺣﻴﺪ ﱠ ْ ِ ِ‬‫وﻋﻠﻰ ﻋﻤﺮ ِ ِ‬ ‫ِ‬
‫ﻋﻠﻰ‬ ‫ﳚﺮي ََ‬ ‫اﻟﺪﻣﻊ َْ ِ‬ ‫ﻗﺎﺋﻢ ﱠْ ِ‬
‫اﻟﻠﻴﻞ َو ﱠ ْ ُ‬ ‫وﻋﻠﻰ ُ ْ َ َ‬ ‫ـﺮدﻩ‪ََ َ ،‬‬ ‫اﻟﺘﺪﺑﲑ ِﰲ ﱢ َ َ َ ْ‬ ‫ﻣﻨﺤﻼ َ ْﻟﻮﻻ ﻗُﱠـﻮةُ َﺷﺪﱢﻩ‪َ َ َ ُ ََ َ ،‬‬ ‫ِْ ُ‬
‫اﻹﺳﻼم ُ ْ َ‬
‫رﺷﺪﻩِِ‪.‬‬ ‫ـﻠﻮغ ُ ْ‬
‫ـﺒﻞ ﺑُُ ِ‬ ‫ﻋﻠﻲ ْاﻟﻤﺼﱢﻠﻲ ﻣﻊ ﱠ ِ‬ ‫ﱢﻩ‪ِ َ ،‬‬ ‫ِ‬
‫اﻟﺮﺳﻮل ﻗَ ْ َ‬‫وﻋﻠﻰ َ ﱟ ُ َ َ َ ُ‬ ‫َﺧﺪ َ َ‬
 ‫اﻟﺪروس ْ ِ ﱠ ِ‬ ‫ﺳﺠﻌﻴﺔً ِْ َ ِ ِ ِ ِ‬
‫ِ‬
‫ﻟﻠﺨﻄﺐ اﳌﻨْ َﱪﱠﻳﺔ َو ﱡ ُ ِ َ‬
‫‪72‬‬
‫اﻟﻮﻋﻈﻴﺔ‬ ‫ﱢﻣﺔً َ ْ ﱠ ُ‬
‫ﻣﻘﺪ َ‬
‫‪َ ُ 125‬‬
‫ْ ُ ِ ِ ِِ‬
‫اﻹﻧﺸﺎءُ‬ ‫اﳊﻤﺪ ﱠﻟﻠﻪ ﱠاﻟﺬي َِﺑﻴﺪﻩ ِ َ ُ‬
‫اﻹﳚﺎد َو ِ ْ َ‬ ‫َْ‬
‫ْ ُ ِ ِ ِِ‬
‫اﻟﻐﻼء‪،‬‬
‫ﺧﺺ َو ْ َ ُ‬ ‫اﻟﺮ ْ ُ‬‫اﻵﻻء‪َ ،‬و ﱡ‬
‫ـﻌﺎم َو ُ‬ ‫اﻹﻧْ َ ُ‬‫اﻹﺑﺪاء‪َ ،‬و ِ‬
‫اﻹﻋﺎدةُ َو ِ ْ َ ُ‬
‫اﻹﺣﻴﺎء‪َ ،‬و ِ َ َ‬
‫اﻹﻣﺎﺗﺔَُ َو ِ ْ َ ُ‬ ‫اﻹﻧﺸﺎء‪َ ،‬و ِ َ‬
‫اﻹﳚﺎد َو ِ ْ َ ُ‬‫اﳊﻤﺪ ﱠﻟﻠﻪ ﱠاﻟﺬي َِﺑﻴﺪﻩ ِ َ ُ‬ ‫َْ‬
‫اﻟﺴﻤﺎء‪،‬‬ ‫ِِ‬
‫وﲟﺸﻴﺌﺘﻪ َ َ ِ‬ ‫وﺧﻠﻘﺖ َ ِ ِ‬ ‫ِ‬ ‫اﻟﺪاءُ َو ﱠ‬‫اﻟﺒﻼء‪َ ،‬و ﱠ‬ ‫ِ‬ ‫َو َْ ﱡ‬
‫اﻷرض َو ﱠ َ ُ‬ ‫ﻛﺎﻧﺖ َْ ُ‬ ‫اﻷﺷﻴﺎء‪،‬‬
‫ﻷﺟﻠﻪ َ ْ َ ُ‬ ‫آدم َ ُ َ ْ ْ‬ ‫ﺧﻠﻖ َ َ‬ ‫اﻟﺪ َو ُاء‪َ َ َ ،‬‬ ‫اﻟﻌﺎﻓﻴﺔُ َو َْ ُ‬
‫اﻟﻌﻼء‪َ ،‬و ْ َ َ‬
‫اﳊﻆ َو ْ َ ُ‬
‫وﻋﺮﻓﻪُ َ ﱠ‬ ‫ﻠﺖ َْ ﱠ‬ ‫اﻟﺼﺒﺎح و ْاﻟﻤﺴﺎء‪ ،‬واﻟﱢﺮﻳﺢ واﻟْﻤﺎء‪ ،‬ﱠ ِ‬
‫ﻓﺠﺎءَ‬ ‫ﺧﻂ َْ ﱢ‬
‫اﳋﻂ َ َ‬ ‫اﻟﻈﻠﻤﺎء‪ َ َ ،‬ﱠَ‬
‫ﻋﻨﻪُ ْ َ ُ‬ ‫ﻓﺎﳒََ ْ‬‫اﻟﻌﻠﻢ َ ْ‬
‫وﻋﻠﻤﻪُ ْ ْ َ‬ ‫اﻷﺿ َﻮ ُاء‪َ ،‬و ﱠَ ُ َ َ َ ُ َ ُ َ َ ُ َ َ َ‬ ‫َو ﱡُ َ ُ‬
‫اﻟﻈﻠﻤﺎت َو َ ْ‬
‫اﻟﻀﺎد‬ ‫اﻟﺪال َو ﱠ ُ‬‫اﳋﺎءُ َو ﱠ ُ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫اﻟﺼﺎد َو ﱠ ُ‬
‫اﻟﺸﲔ َو ﱠ ُ‬ ‫اﻟﺴﲔ َو ﱢ ُ‬
‫اي َو ﱢ ُ‬ ‫اﻟﺬال َواﻟﱠﺮ ُاء‪َ ،‬واﻟﱠﺰ ُ‬ ‫اﳊﺎء‪َ ،‬و َْ‬ ‫اﳉﻴﻢ َو َْ ُ‬
‫اﻟﺜﺎء‪َ ،‬و ْ ُ‬ ‫اﻟﺘﺎءُ َو ﱠ ُ‬
‫اﻟﺒﺎء‪َ ،‬و ﱠ‬
‫اﻷﻟﻒ َو َْ ُ‬
‫اﳍﺠﺎءُ‪ُ َ :‬‬ ‫َْ‬
‫اﻟﻴﺎءُ‪.‬‬ ‫اﳍﺎء‪ ،‬واﻟْﻮاو وﻻم َِ ِ‬ ‫اﻟﻤﻴﻢ َو ﱡ ُ‬ ‫ِ‬ ‫اﻟﻄﺎء‪َ ،‬و ﱠ‬
‫ﱠ‬
‫اﻷﻟﻒ َو َْ‬ ‫اﻟﻨﻮن َو َْ ُ َ َ ُ َ ُ‬ ‫اﻟﻼم َو ْ ُ‬ ‫اﻟﻜﺎف َو ُ‬‫اﻟﻘﺎف َو ْ َ ُ‬ ‫اﻟﻔﺎء‪َ ،‬و ْ َ ُ‬‫اﻟﻐﲔ َو ْ َ ُ‬
‫اﻟﻌﲔ َو ْ َ ْ ُ‬
‫اﻟﻈﺎءُ َو ْ َ ْ ُ‬ ‫َو ُ‬
‫ِ‬ ‫ـﺮﻫﻢ ْ َ ُِ َ ﱡ‬ ‫وﻣْﻨـﻬﻢ ْ ِ‬ ‫اﻟﺬ ِ ِ‬ ‫ﻓﻤْﻨ ُـﻬﻢ ْ َ ِ ﱠ‬ ‫ِ‬ ‫وﺑﺚ ِﻣﻦ َ ِ ِ‬
‫اﻷﻟﺒﺎء‪،‬‬
‫ـﻠﻬﻢ َ ﱠ ُ‬‫اﻟﻐﺎﻓﻠﻮن َوأَﻗَ ُ ُ‬ ‫اﻟﻨﺴﺎء‪َ ،‬وَ ْ‬
‫أﻛﺜَ ُ ُ ُ‬ ‫اﳉﺎﻫﻞُ ﱠ ﱠ ُ‬ ‫اﻛﺮ َ ُ ُ َ‬ ‫اﻟﻌﺎﱂُ ُ‬ ‫اﻟﻨﺴﺎء‪ُ َ ،‬‬ ‫اﻟﺮﺟﺎل َو ﱢ َ َ‬
‫ﻧﺴﻠﻪ ﱢ َ َ‬ ‫ََ ﱠ ْ ْ‬
‫اﻟﻠﻪ ِﻣﻦ ِ ِِ‬ ‫ـﻐﺸﻰ‪ِ} ،‬ﱠَ‬ ‫زرﻗﺎء ْ ِ‬
‫ﻛﺎﻟﻠﻴﻞ ِ َإذا ﻳَ ْ َ‬
‫)‪(1‬‬
‫اﻟﻌﻠﻤﺎءُ {‬
‫ﻋﺒﺎدﻩ ْ َُ َ‬ ‫ﳜﺸﻰ ﱠ َ ْ َ‬ ‫إﳕﺎ َ ْ َ‬ ‫ـﻬﺎر َ ﱠْ ِ‬
‫ﻛﺎﻷﻋﺸﻰ‪َ ،‬وﻻ اﻟﻨﱠ َ ُ‬ ‫اﻟﻴﻤﺎﻣﺔ َ َ ْ َ‬ ‫ﻟﻴﺴﺖ َ ْ َ ُ َ َ َ‬ ‫َوَْ َ ْ‬
‫اﻟﻤﻠﻚ ﻣﻦ ﻳﺸﺎء ‪ ،‬وﻳـﻨ ِﺰع ْ ْ ِ‬ ‫أﻗﺮ َِﱠ ِ‬
‫ﻳﺸﺎء‪َ ،‬وُ َ ﱢ‬
‫أﺻﻠﻲ‬ ‫ﳑﻦ َ َ ُ‬ ‫اﻟﻤﻠﻚ ﻳُ ِْـﺆﰐ ْ ُ ْ َ َ ْ َ َ ُ َ َْ ُ ُ َ‬
‫اﻟﻤﻠﻚ ﱠ ْ‬
‫ﻣﺎﻟﻚ ْ ْ ِ‬
‫ﺑﺄﻧﻪُ َ ُ ُ‬ ‫اﻵﻻء‪َ ،‬وُِﱡ‬
‫ﳊﻤﺪﻩ َ‬
‫ـﻮﻓﻴﻘﻲ ِ ِ ِ‬
‫َْ‬
‫أﲪﺪﻩ َﻟﻪ ﺑِﺘ ِ ِ‬
‫َ َْ ُ ُ ُ َ ْ‬
‫ﻣﺼﺎﺣﺒﻪ ﰲ ﱢ ﱠ‬ ‫ِ ِِ‬ ‫اﻟﺼﺪ ِ‬ ‫ﺑﻜ ٍﺮ ﱢ‬ ‫وﻋﻠﻰ ِ ِ ِ‬
‫ﺻﺎﺣﺒﻪ َِأﰊ َ ْ‬ ‫أﺷﺮف ر ِ ٍ‬ ‫ﻋﻠﻰ رﺳﻮِِﻟﻪ ُ ﱠ ٍ ِ‬
‫ﻋﻤﺮ‬
‫وﻋﻠﻰ ُ ََ‬ ‫اﻟﺮﺧﺎء‪ََ َ ،‬‬
‫اﻟﺸﺪةُ و ﱠ َ ُ‬ ‫ﱢﻳﻖ ُ َ‬ ‫ـﻴﺪاء‪َ ََ َ ،‬‬ ‫ﺣﻮﺗﻪُ اﻟْﺒَ ْ َ ُ‬
‫اﻛﺐ َ َ ْ‬ ‫ﳏﻤﺪ َ ْ َ َ‬ ‫ََ َ ُ َ‬
‫وﻋﻠﻰ ِ ﱠ ِ‬ ‫وﻗﺪ ْ َ ﱠ ِِ‬ ‫اﻟﺼﺎﺑﺮ َ ِ‬
‫وﻋﻠﻰ ُ ْ َ ِ‬ ‫َْ ِ ِ‬
‫دون‬
‫ﺣﺼﻞ َﻟﻪُ ُ َ‬‫ﻋﻠﻲ اﻟﺬي َ َ َ‬ ‫اﻟﺒﻼء‪ َ ََ َ ،‬ﱟ‬ ‫اﺷﺘﺪ ﺑﻪ َْ ُ‬ ‫ﻋﺜﻤﺎن ﱠ ِ َ‬ ‫اﻷﻋﺪاء‪َ ََ َ ،‬‬ ‫ﻓﺬﻟﺖ َﻟﻪُ َ ْ َ ُ‬ ‫اﻟﻜﻔﺮ َ َ ﱠ ْ‬
‫دوخ ْ ُ ْ َ‬‫اﻟﻔﺎروق ﱠاﻟﺬي َ ﱠ َ‬ ‫ُ‬
‫اﻟﻜﻞ ِ َ‬
‫اﻹﺧﺎءُ‪.‬‬ ‫ُْﱢ‬

‫)‪](1‬ﻓﺎﻃﺮ ‪.[28 :‬‬

 ‫اﻟﺪروس ْ ِ ﱠ ِ‬ ‫ﺳﺠﻌﻴﺔً ِْ َ ِ ِ ِ ِ‬
‫ِ‬
‫ﻟﻠﺨﻄﺐ اﳌﻨْ َﱪﱠﻳﺔ َو ﱡ ُ ِ َ‬
‫‪73‬‬
‫اﻟﻮﻋﻈﻴﺔ‬ ‫ﱢﻣﺔً َ ْ ﱠ ُ‬
‫ﻣﻘﺪ َ‬
‫‪َ ُ 125‬‬
‫اﻟﺼْﻨ ِ‬
‫ـﻌﺔ‬
‫وﻣﺘﻘﻦ ﱠ َ‬ ‫اﻟﻤﺨﻠﻮق َ ُ ْ ِ ِ‬
‫ﳏﻜﻢ ْ ُ ِ‬ ‫ْ ُ ِ ِ‬
‫اﳊﻤﺪ ﱠﻟﻠﻪ ُْ ِ َ ْ‬ ‫َْ‬
‫ﱢر ﻣﺎ ﺷﺎء َﻓﻤﻦ َذا ﱠ ِ‬ ‫اﳉﺰ ِاء و ﱠ َ ِ‬ ‫وﻣﺎﻟﻚ ﻳ ِ‬
‫وﻣﺘﻘﻦ ﱠ ِ ِ ِ‬ ‫اﻟﻤﺨﻠﻮق َ ُ ْ ِ ِ‬
‫ﳏﻜﻢ ْ ُ ِ‬ ‫ْ ُ ِ ِ‬
‫اﻟﺬي‬ ‫اﻟﻤﻘﺪ ِ َ َ َ َ ْ‬ ‫اﻟﺮﺟﻔﺔ‪َ ُ ْ ،‬‬
‫اﳊﺸﺮ َو ََْ َ ْ‬ ‫ـﻮم َْ ْ ِ‬‫اﻟﺼْﻨ َـﻌﺔ‪ْ َ َ َ ،‬‬ ‫اﳊﻤﺪ ﱠﻟﻠﻪ ُْ ِ َ ْ‬ ‫َْ‬
‫ﻣﻘﺼﻮد ﱡ ِ ِ‬ ‫ـﻴﺔ ِﻣﻦ ْ ِ‬ ‫ِ‬ ‫ووﺳﻌﻪ‪ِ َِ ،‬‬ ‫ﺑﺬل ُ ْ َ ِ‬ ‫اﻟﻌﺒﺪ ِ ْ‬ ‫ـﻠﻢ ﻳََْ ِ ِ‬ ‫ِ‬
‫ﳝﻨﻊ‬
‫ـﻠﻢ ََْ ِ‬
‫وﲰﻊ ﻓَ َ ْ‬
‫اﻟﺴﻤﻌﺔ‪َ َ َ ،‬‬
‫َْ‬ ‫إﺧﻼص اﻟﻨﱢ ﱠ ْ َ ُ‬ ‫وﻋﻠﻢ ْ َ‬ ‫ﺟﻬﺪﻩُ َ ْ َ ُ َ َ‬ ‫إن َ َ َ‬ ‫ـﻨﺘﻔﻊ ْ َْ ُ‬ ‫ـﻌﻪ‪ ،‬أََر َاد ﻓَ َ ْ‬
‫ﻳﺴﺘﻄﻴﻊ َدﻓْ َ ُ‬
‫َ َْ ُ‬
‫ﺑﺼﺤﺔ ﱢ ِ‬ ‫ﻓﺸﻬﺪت اْ ُ ُ ِ ِ‬ ‫ِ‬ ‫ﻳﺎن ﱠ ِ‬ ‫ﺟﻮف ْ ِ‬ ‫اﺧﺘﻼف ﱡ َ ِ‬‫ِْ ُ‬
‫ﻓﻤﻦ َذا‬
‫وﻣﻨﻊ َ َ ْ‬ ‫ﻟﻌﻘﻮل ِ ﱠ ْ َ‬
‫اﻟﺸﺮﻋﺔ‪َ َ َ َ ،‬‬ ‫ع َ ََِ ُ‬ ‫وﺷﺮ َ‬
‫اﻟﺪﻣﻌﺔ‪ َ َ ،‬ﱠ‬
‫وﺟَﺮَ َ ْ َ‬ ‫اﳉﻮف َ َ‬ ‫ﺣﱴ َ ْ َ َ ْ‬ ‫ﲰﻌﻪ‪َ ،‬وَْ َ َ‬
‫أﺑﺼﺮ َ ﱠ‬ ‫اﻟﻠﻐﺎت َْ َ ُ‬
‫ﳎﻬﻮل‪ ،‬و ِ ُ ِِ ِ‬ ‫اﻟﺼﺎﻧﻊ ﺻْﻨـﻌﻪ‪ِ ،‬‬ ‫ِ‬ ‫ﻗﺪر ﻣْﻨـﻌﻪ‪ِِ ُ َ ِ ،‬‬
‫ﻛﺬاﺗﻪ وﻣﺎ ُ ْ ِ‬ ‫ِ‬ ‫ِ‬
‫اﺟﺐ‬
‫اﻹﳝﺎن ﺑﻪ َو ٌ‬ ‫اﻟﻜﻴﻒ َْ ُ ٌ َ َ‬ ‫ﻣﻌﻠﻮم َو ْ َ ْ ُ‬
‫اﻻﺳﺘ َﻮاءُ َ ْ ُ ٌ‬
‫ﻳﺸﺒﻪُ ﱠ ُ ُ َ ُ ْ‬ ‫ﺻﻔﺎﺗﻪُ َ َ َ‬ ‫ﱠاﻟﺬي ﻳُ ْـﻌﻄﻲ َﻣﺎ َ ﱠ َ َ َ ُ‬
‫ﻋﻨﻪُ ِ ْ َ‬
‫ﺑﺪﻋﺔٌ‪.‬‬ ‫اﻟﺴ َﺆ ُال َْ‬
‫َو ﱡ‬
‫ﳏﻤﺪ ْاﻟﻤﺒ ِ‬ ‫ﻋﻠﻰ ِِ ٍ‬ ‫ﻋﻦ ﱠْ ِ‬
‫اﻟﻄﻠﻌﺔ‪َ ،‬وُ َ ﱢ‬ ‫ِ‬ ‫ﻳﺪوم ﻣﺎ ِ‬
‫ـﻌﻮث‬ ‫رﺳﻮﻟﻪ َُ ﱠ َ ْ ُ‬ ‫أﺻﻠﻲ ََ َ ُ‬ ‫اﳊﺐ َ ِ َ‬ ‫أﺷﻬﺪ َﱠأﻧﻪُ َ ُ‬
‫ﻓﺎﻟﻖ َْ ﱢ‬ ‫ـﻌﺔ‪َ ،‬وَ ْ َ ُ‬ ‫اﻟﺴْﺒ َ ُ‬
‫اﻷﻳﺎمُ ﱠ‬‫داﻣﺖ َﱠ‬ ‫ﲪﺪا َ ُ ُ َ َ َ‬ ‫َ َْ ُ‬
‫أﲪﺪﻩُ َْ ً‬
‫ﻋﺜﻤﺎن ﱠ ِ ِ‬ ‫أول ﻣﻦ َﲨﻊ ِِ‬ ‫وﻋﻠﻰ َِأﰊ ْ ٍ ِ‬ ‫ﺑﺄﻓﻀﻞ ِ ٍ‬
‫اﻟﺼﺎﺑﺮ‬ ‫وﻋﻠﻰ ُ ْ َ َ‬ ‫ـﻠﻌﺔ‪ََ َ ،‬‬
‫ـﻠﻊ ﻗَ ْ َ ً‬
‫ﻓﻜﻢ ﻗَ َ َ‬ ‫ـﺘﺎح َ ْ َ ِ‬
‫اﻷﻣﺼﺎر َ َ ْ‬ ‫ﻋﻤﺮ ﻓَﱠ ِ‬
‫وﻋﻠﻰ ُ ََ‬
‫ـﻌﺔ‪ََ َ ،‬‬
‫ﻫﺬﻩ اﻟﱠﺮﺑْ َ َ‬ ‫ﺑﻜﺮ َﱠ َ ْ َ َ َ‬ ‫َ‬ ‫ﺷﺮﻋﺔ‪ََ َ ،‬‬ ‫َِ ْ َ ِ ْ َ‬
‫ﻛﻞ ِ ْ ٍ‬ ‫ﻣﺪاﺋﺤﻪ أَﻧْ َ ِ‬ ‫ِ‬ ‫وﻋﻠﻰ ِ ِ‬ ‫ﺗﻠﻚ ﱠ ِ‬ ‫ﻋﻠﻰ ِ ِ ِ‬
‫ﺳﻠﻌﺔ‪.‬‬
‫ﻣﻦ ُ ﱢ َ‬ ‫ﻋﻠﻲ ﱠاﻟﺬي َ َ ُ ُ ُ‬
‫ـﻔﻖ ْ‬ ‫اﻟﺼﺮﻋﺔ‪ َ ََ َ ،‬ﱟ‬ ‫ﻣﻀﻴﺾ ْ َ ْ َ‬ ‫ََ َ‬
 ‫اﻟﺪروس ْ ِ ﱠ ِ‬ ‫ﺳﺠﻌﻴﺔً ِْ َ ِ ِ ِ ِ‬
‫ِ‬
‫ﻟﻠﺨﻄﺐ اﳌﻨْ َﱪﱠﻳﺔ َو ﱡ ُ ِ َ‬
‫‪74‬‬
‫اﻟﻮﻋﻈﻴﺔ‬ ‫ﱢﻣﺔً َ ْ ﱠ ُ‬
‫ﻣﻘﺪ َ‬
‫‪َ ُ 125‬‬
‫ﺑﺎب ِ ِِ‬ ‫ﻫﺪاﻳﺘﻪ ﻷَر ِ‬‫اﻟﺬي َأوﺿﺢ ِ ِ ِِ‬ ‫ﻟﻠﻪ ﱠ ِ‬
‫اﳊﻤﺪ ﱠ ِ‬
‫وﻻﻳﺘﻪ َوأَﺑْـ َ َ‬
‫ﻬﺞ‬ ‫َ‬ ‫ﺳﺒﻴﻞ َ َ ْ َ‬ ‫ْ ََ َ َ‬ ‫َْ ْ ُ‬
‫ﻣﻌﺎﻣﻠﺘﻪ وَْأزﻋﺞ‪ ،‬وَ َ ِ‬ ‫ِِ‬ ‫وﺣﺮك َأﻫﻞ ِ ِِ‬ ‫ﺑﺎب ِ ِِ‬ ‫ﻫﺪاﻳﺘﻪ ﻷَر ِ‬‫اﻟﺬي َأوﺿﺢ ِ ِ ِِ‬ ‫ﻟﻠﻪ ﱠ ِ‬
‫اﳊﻤﺪ ﱠ ِ‬
‫ﺑﺪاﺋﻊ‬ ‫ﻋﺒﺎدﺗﻪ ِ َإﱃ ُ َ َ َ َ َ َ َ ْ َ‬
‫أﺑﺪع َ َ َ‬ ‫ـﻬﺞ‪ َ َ ،‬ﱠ َ ْ َ َ َ‬ ‫وﻻﻳﺘﻪ َوأَﺑْ َ َ‬‫َ‬ ‫ﺳﺒﻴﻞ َ َ ْ َ‬ ‫ْ ََ َ َ‬ ‫َْ ْ ُ‬
‫ﻋﻄﻔﻪ َِ ِ‬ ‫أﻓﺌﺪة َ ِ ﱠِِ‬ ‫ﳏﺒﺘﻪ ِﰲ َِْ َ ِ‬
‫ان َ ﱠِِ‬ ‫ﺻﻨﻌﻪ وَأﺧﺮج‪ ،‬وَ َ َ ِ‬ ‫ﻗﺪرِِﺗﻪ ِﰲ ُْ َ ِ ِِ‬
‫ﺧﺎف‬
‫وﻣﻦ َ َ‬ ‫إﻟﻴﻪ َوَ ْ ََ‬
‫أدﰿ‪ْ َ َ ،‬‬ ‫ﻟﻄﻔﻪُ ﺛَ َـﲎ َ ْ َ ُ ْ‬ ‫ﻋﺮف ُ ْ َ‬‫ﻣﻦ َ َ َ‬ ‫أﺣﺒﺘﻪ َوَ ﱠ َ‬
‫أﺟﺞ‪ْ َ ،‬‬ ‫أوﻗﺪ ﻧ َﲑ َ َ‬ ‫ﳏﻜﻢ ُ ْ َ ْ َ َ َ ْ‬ ‫ُْ َ‬
‫ﻣﻜﺮ ِ ْ ِ‬ ‫ﺣﻠﻴﻢ َِ ْ ِ‬ ‫ﻋﻠﻴﻪ اﻟْﺒـﻬﺮ ِ‬ ‫ِ‬ ‫اﻹﺧﻼص ِﰲ َ ْ ِ‬ ‫وﲢﺮ َج‪ ُِ ،‬ﱡ‬
‫اﺳﺘﺪر َج‪ ،‬ﻻ‬
‫ﺑﺎﻟﻌﺒﺪ َو ْ َ ْ َ‬
‫ﻏﻀﺐ َ َ َ َْ‬ ‫ﻓﺈن َ َ‬ ‫ج‪ٌ َ ،‬‬ ‫ﳜﻔﻰ ََْ َ ْ َ ُ‬ ‫اﻷﻋﻤﺎل َوﻻ َ َْ‬ ‫َ‬ ‫ﳛﺐ ِ ْ َ‬ ‫ـﺮك ذَﻧَْـﺒﻪُ َ ََﱠ‬
‫ﻋﺘﺒﻪُ ﺗَ َ َ‬
‫َ َْ‬
‫ﻋﻦ َ َ ِِ‬ ‫ِ‬ ‫ـﻠﻮى ﱢ َ ُ‬ ‫اﻟﻘﻠﺐ‪ْ ِ َ ،‬‬
‫ﺿﻤﲑ ْ َ ْ ِ‬ ‫ﳜﻔﻰ َ ِ ِ‬ ‫ﻋﻘﺎب ِﰲ ِْْ ِ‬ ‫ﻓﻜﻢ ِﻣﻦ ِ َ ٍ‬ ‫ﻳ ْـﻐﺘَ ﱡـﺮ ِِ ْ ِ ِ‬
‫ﺑﺼﺮﻩ‬ ‫ﻳﻐﻴﺐ َ ْ‬
‫وﳎﻤﺞ‪َ ،‬وﻻ َ ُ‬ ‫اﻟﻠﺴﺎن َ َْ َ َ‬ ‫وإن ﺗََ ﱠ‬ ‫ﻋﻠﻴﻪ َ ُ‬ ‫أدر َج‪ ،‬ﻻ َ َْ َ ْ‬ ‫اﳊﻠﻢ َ ْ َ‬ ‫ﲝﻠﻤﻪ َ َ ْ‬ ‫ُ‬
‫اﻟﺪﻧْـﻴﺎ ََﻓﺄﻳﻦ ﱠ ِ‬ ‫ـﻨﺰل ِ َإﱃ ﱠ ِ‬ ‫اﻟﻠﱭ ﻳﺴ ِﺮي ِﰲ ْ ِ‬ ‫ِ‬ ‫ِ‬ ‫ِﰲ َﺳ َﻮ ِاد ﱠْ ِ‬
‫اﻟﺬي‬ ‫اﻟﺴﻤﺎء ﱡ َ ْ َ‬ ‫َ‬ ‫اﻟﻤﺨﺮِج‪َ ،‬وﻳَْ ُِ‬
‫ﳓﻮ ْ َ ْ َ‬ ‫اﻟﻌﺮوق َْ َ‬ ‫ُُ‬ ‫ﺟﺮي ﱠ َ َ ْ‬ ‫ـﺒﺼﺮ َ ْ َ‬‫أدﻋﺞ‪ ،‬ﻳُْ ُ‬ ‫ﻃﺮف َ ْ َ ُ‬
‫اﻟﻠﻴﻞ ََ ٌ‬
‫ﻫﺬا ﻣ ْ ِ‬ ‫ِ‬ ‫اﺋﺞ ِ َإﱃ َ ْ‬ ‫ـﻌﺮض ْ ِ‬ ‫ِْ َ ِ‬
‫ﻣﻦ‬
‫ﺬﻫﺐ َ‬ ‫ـﻠﺞ‪ٌ َ َ َ َ ،‬‬ ‫اﳊﻖ أَﺑْ َ َ‬
‫ﻋﻘﻞ َرَأى َْ ﱠ‬ ‫وﻣﻦ َ َ‬ ‫ـﻘﻞ َ َ ْ‬
‫وﻣﺎ اﻧْـﺘَ َ َ‬
‫ـﻠﺞ ‪َ َ ،‬‬ ‫اﻟﻔﺠﺮ َوﻳَـﺘَﺒَ ﱠ َ‬
‫ـﻠﻮح ْ َ ْ ُ‬
‫أن ﻳَُ َ‬ ‫اﳊََﻮ َ‬ ‫ـﻴﺴﺘَ ْ ِ ُ‬
‫ـﻠﻬﺞ‪ ،‬ﻓََ ْ‬
‫ﺑﺎﻟﻤﻨﺎﺟﺎة ﻳَْ َ ُ‬
‫ُ َ‬
‫ـﻬﺞ‪.‬‬
‫اﻟﻤْﻨ َ ِ‬ ‫ـﻌﺮ ْج َ ِ‬ ‫ِ‬ ‫ِ‬ ‫اﻟﻘﺮآن ْ َ ِ ِ‬
‫اﻟﻘﺪﱘ َواﻟﻨﱠ ْـﻘﻞ ْ َ ِ‬ ‫ُْ ِ‬
‫ﻋﻦ ْ َ‬ ‫اﻟﻌﻈﻴﻢ َﻓﻼ ﺗَ ْ ُ‬‫ـﻬﺎج ْ َ ُ‬ ‫وﻫﻮ ْاﻟﻤْﻨ َ ُ‬ ‫ﻣﺴﺘﺨﺮ ٌج‪َ ُ َ ،‬‬
‫اﻟﻘﻮﱘُ ُ ْ َ ْ َ‬ ‫ُ‬ ‫ْ‬
‫ورﺳﻮُﻟﻪُ‬
‫ﻋﺒﺪﻩُ ََ ُ‬
‫ﳏﻤﺪا َْ ُ‬‫أن َُ ﱠ ً‬ ‫ﳉﻠَ َﺞ‪َ ،‬وَ ﱠ‬ ‫ﺷﻬﺎدة ُ ِ ٍ‬
‫ﻣﻮﻗﻦ َﻣﺎ َْ‬ ‫ـﻠﺠﻠﺞ‪َ َ َ َ ،‬‬‫ﺑﻐﲑ ﺗََ ْ ُ ٍ‬ ‫أﺷﻬﺪ ِ َ ِﱠِِ‬
‫ﺑﻮﺣﺪاﻧﻴﺘﻪ ِ َ ِْ‬ ‫أزﻋﺞ‪َ ،‬وَ ْ َ ُ َ ْ‬ ‫وﻣﺎ َْ َ َ‬‫ﺳﺮ َ َ‬ ‫ﻋﻠﻰ َﻣﺎ َ ﱠ‬ ‫أﲪﺪﻩُ ََ‬‫َ َْ ُ‬
‫وﻋﻠﻰ ﻋﻤﺮ ﱠ ِ‬ ‫أول ﻣﻦ أَﻧْ َـﻔﻖ ِ ِِ‬ ‫وﻋﻠﻰ َِأﰊ ْ ٍ ِ‬ ‫اﻟﻠﻪ َ ِ‬ ‫ِِ‬ ‫اﻟﺸﺮ ِ ِ ِ‬ ‫ِ‬ ‫ﱠِ‬
‫اﻟﺬي‬ ‫أﺧﺮ َج‪َ َ ُ ََ َ ،‬‬ ‫ﻣﻦ َﻣﺎﻟﻪ َوَ ْ َ‬ ‫ﺑﻜﺮ َﱠ َ ْ َ ْ‬ ‫َ‬ ‫ﻋﻠﻴﻪ َ ََ‬‫ﺻﻠﻰ ﱠ ُ َ ْ‬ ‫ﺗﺪر ُج‪ َ ،‬ﱠ‬ ‫اﺋﻊ ﰲ َﺷ ِﺮ َﻳﻌﺘﻪ ُ ْ َ‬ ‫ﳏﺎﺳﻦ ﱠ َ‬ ‫اﻟﺬي ََ ُ‬
‫ﻣﺒﻴﺪ ﱡ َ ِ ِ‬ ‫ﻋﻠﻲ ِ ِ‬ ‫ﻋﺮج‪ِ َ ،‬‬ ‫ﻋﺜﻤﺎن ْ ُْ ِ‬ ‫اﺿﻄﺮ ِﻛﺴﺮى ِ َإﱃ َْ ِ‬
‫وآﺧﺮﻫﻢ‬
‫اﻟﻄﻐﺎة َ ُ ُ ُ‬ ‫وﻋﻠﻰ َ ﱟ ُ‬ ‫ﻋﺪل َوﻻ َ ﱠ َ َ َ‬ ‫وﻣﺎ َ َ َ‬ ‫ﻋﺬل َ َ‬
‫وﻗﺪ َ َ َ‬ ‫اﻟﻤﻈﻠﻮم َ َ ْ‬ ‫وﻋﻠﻰ ُ ْ َ َ َ‬ ‫ﻮج‪ََ َ ،‬‬ ‫اﳍﺮب َوَ ْ‬
‫أﺣ َ َ‬ ‫َ‬ ‫ْ َﱠ ْ َ‬
‫اﻟﻤﺨﺪج‪.‬‬
‫ُْ ْ َ ُ‬
 ‫اﻟﺪروس ْ ِ ﱠ ِ‬ ‫ﺳﺠﻌﻴﺔً ِْ َ ِ ِ ِ ِ‬
‫ِ‬
‫ﻟﻠﺨﻄﺐ اﳌﻨْ َﱪﱠﻳﺔ َو ﱡ ُ ِ َ‬
‫‪75‬‬
‫اﻟﻮﻋﻈﻴﺔ‬ ‫ﱢﻣﺔً َ ْ ﱠ ُ‬
‫ﻣﻘﺪ َ‬
‫‪َ ُ 125‬‬

‫رﻓﻊ‪،‬‬ ‫اﻟﺬي ﻻ و ِ ِ‬ ‫ﻟﻠﻪ ﱠ ِ‬

‫اﳊﻤﺪ ﱠ ِ‬
‫اﺿﻊ َﻟﻤﺎ َ َ َ‬ ‫َ َ‬ ‫َْ ْ ُ‬
‫ﻣﻘﺪ ِ‬
‫ﱢر‬ ‫ﻣﻦ ُ َ‬ ‫َ ِ‬ ‫ﻗﻄﻊ وﻻ َ ﱢ َ ِ‬ ‫اﺿﻊ ِﻟﻤﺎ َرﻓﻊ‪ ،‬وﻻ ر ِاﻓﻊ ِﻟﻤﺎ وﺿﻊ‪ ،‬وﻻ و ِ ِ‬ ‫ِ‬ ‫ْ ﱠِ ﱠ ِ‬
‫ﺳﺒﺤﺎﻧﻪُ ْ‬ ‫ﲨﻊ‪َ ْ ُ ،‬‬
‫ﻣﻔﺮق َﻟﻤﺎ ََ َ‬ ‫اﺻﻞ َﻟﻤﺎ َ َ َ َ ُ‬ ‫اﳊﻤﺪ ﻟﻠﻪ اﻟﺬي ﻻ َو َ َ َ َ َ َ َ َ َ َ َ َ َ َ‬ ‫َْ ُ‬
‫ﺟﻌﻞ‬
‫ﻗﻄﻊ‪َ َ َ ،‬‬ ‫وﻣﻦ َﺷﺎءَ َ َ َ‬
‫ﻣﻦ َﺷﺎءَ َ َ ْ‬ ‫اﺻﻞ َ ْ‬‫اﻟﻮﺟﻊ‪ ،‬وََو َ َ‬
‫ﺷﻔﻰ ْ َ َ َ‬ ‫ﺷﻔﺎ ُﰒﱠ َ َ‬ ‫ﻋﻠﻰ َ َ‬ ‫أﻟﻘﻰ ََ‬ ‫ﺣﱴ َْ َ‬ ‫وﻗﻊ‪َ َ َْ ،‬‬
‫أﻣﺮض َ ﱠ‬ ‫وﺣﻜﻤﻪُ ﻗﺪ َ َ َ‬‫وﺣﻜﻢ ُ ْ ُ‬ ‫ـﻔﻊ‪َ َ َ َ ،‬‬ ‫ﺿﺮ َوﻧَ ْ ٍ‬
‫ُﱟ‬
‫)‪(1‬‬ ‫ـﻌﺾ َﳍﺪﱢﻣﺖ ِ‬ ‫اﻟﻨﺎس ﺑ ْ َ ِ‬ ‫دﻓﻊ ﱠ ِ‬ ‫ﻛﻨﻒ ْ َ ِ ِ‬ ‫اﻟﻄﺎﺋﻌﲔ ِوﰲ َ َ ِ‬ ‫اﻟﻌﺼﺎة ِﰲ ِ َ ِ ِِ‬
‫وﺑﻴﻊ َﻋ ِﺰ ٌﻳﺰ{‬
‫اﻣﻊ َ َِ ٌ‬ ‫ـﻌﻀﻬﻢ ﺑﺒَ ْ ٍ ُ َ ْ َ‬
‫ﺻ َﻮ ُ‬ ‫اﻟﻠﻪ ﱠ َ َ ُ ْ‬ ‫وﻟﻮﻻ َ ْ ُ‬
‫وﺳﻊ‪َْ َ َ } ،‬‬ ‫اﻟﻘﻮم َ َ‬‫ْ‬ ‫ﺧﻔﺎرة ﱠ َ َ‬ ‫َ‬ ‫ُْ َ َ‬
‫ﺻﻨﻊ‪َ ،‬وَ ﱠ‬ ‫ﺑﺄﻧﻪُ َو ِ ٌ‬
‫ﺷﻬﺪ َِﱠ‬ ‫ﺳﺮ ِْ َ ِ‬ ‫ﻛﺸﻒ َِْ َ ِِ‬
‫ﻟﻠﺒﺼﺎﺋﺮ ِ ﱠ‬ ‫أﺷﻜﺮﻩُ ِ ْإذ َ َ َ‬
‫ﳏﻤﺪا‬
‫أن َُ ﱠ ً‬ ‫اﺣﺪ َ ْ َ َ‬
‫أﺣﻜﻢ َﻣﺎ َ َ َ‬ ‫اﳋﺪع‪َ ،‬وأَ ْ َ ُ‬ ‫وﻣﻨﻊ‪َ ،‬وَ ْ ُ ُ‬ ‫ﻋﻠﻰ َﻣﺎ َ ْ َ‬
‫أﻋﻄﻰ َ َ َ َ‬ ‫َ َْ ُ‬
‫أﲪﺪﻩُ ََ‬
‫وﻋﻠﻰ ِ ِ ِ‬ ‫اﻟﻠﻪ َ ِ‬ ‫ـﻔﺮق ِ ُ َ ِِ‬
‫ﺻﺎﺣﺒﻪ َِأﰊ َ ْ ٍ‬
‫ﺑﻜﺮ‬ ‫ﻋﻠﻴﻪ َ ََ َ‬ ‫ﺻﻠﻰ ﱠ ُ َ ْ‬ ‫اﺟﺘﻤﻊ‪ َ ،‬ﱠ‬
‫ﺷﺮﻩُ َﻣﺎ ْ َ َ َ‬ ‫ﻣﻦ َ ﱡ‬ ‫ﲟﺠﺎﻫﺪﺗﻪ َ ْ‬ ‫ـﻔﻊ‪ ،‬ﻓَ َ ﱠ َ َ َ‬ ‫ﻗﺪ َﻋﻼ َوا ْرﺗََ َ‬ ‫اﻟﻜﻔﺮ َ ْ‬ ‫ورﺳﻮُﻟﻪُ َْ َ َ‬
‫أرﺳﻠﻪُ َو ْ ُ ْ ُ‬ ‫ﻋﺒﺪﻩُ ََ ُ‬ ‫َْ ُ‬
‫ﻋﺜﻤﺎن ْ ْ ُ ِ‬ ‫ِِ‬ ‫وﻋﻠﻰ ﻋﻤﺮ ﱠ ِ‬ ‫ﺳﻌﺎدﺗﻪ ﻳـﻮم ﱢ ﱠ ِ‬
‫ِِ‬ ‫ﱠِ‬
‫ـﺘﺪع‪،‬‬
‫وﻣﺎ اﺑَْ َ َ‬ ‫ﻇﻠﻤﺎ َ َ‬
‫اﻟﻤﻘﺘﻮل ُْ ً‬ ‫وﻋﻠﻰ ُ ْ َ َ َ‬ ‫ـﻨﻊ‪ََ ،‬‬ ‫اﻹﺳﻼمُ ﺑﻪ َو ْاﻣﺘَ َ َ‬ ‫ﻋﺰ ِ ْ‬ ‫اﻟﺬي َ ﱠ‬ ‫وﻃﻠﻊ‪َ َ ُ ََ َ ،‬‬ ‫اﻟﺮدة َ ََ َ‬ ‫ﳒﻢ َ َ َ َ ْ َ‬ ‫ﳒﻢ َْ ُ‬‫اﻟﺬي ََ َ‬
‫اﻟﻜﻔﺮ ِِ ِِ‬ ‫وﻋﻠﻰ ِ ِ‬
‫وﻗﻤﻊ‪.‬‬
‫ﲜﻬﺎدﻩ َ َ َ َ‬ ‫دﺣﺾ ْ ُ ْ َ َ‬ ‫ﻋﻠﻲ ﱠاﻟﺬي َ َ َ‬ ‫َ ََ َ ﱟ‬
‫ـﻔﻌﲏ ِ َﲟﺎ‬ ‫اﺣﻔﻈﻨﺎ ِﻣﻦ ﻣﻮاﻓَ َ ِ‬ ‫اﺟﻌﻠﻨﺎ ِ ﱠﳑﻦ ِ ْ ِ ِ‬ ‫ﻛﻞ ر ِ ٍ‬ ‫اﻟﻠﻬﻢ ﻳﺎ ِ ِِ‬
‫اﻟﻄﺒﻊ َو ﱠ َ‬
‫اﻟﻄﻤﻊ‪َ ِ ،‬واﻧْ َ ْ ِ‬ ‫ـﻘﺔ ﱠْ ِ‬ ‫ـﻔﻊ‪َ ،‬و ْ َ َْ ْ ُ َ‬ ‫ﺑﺎﻟﻤ َﻮاﻋﻆ اﻧْـﺘَ َ َ‬ ‫رﺟﻊ‪َ ْ َْ َ ْ ،‬‬ ‫اﻏﺐ َ َ َ‬ ‫ﻣﻦ َإﱃ َﺑﺎﺑﻪ ُ ﱡ َ‬ ‫ﱠُ ﱠ َ َ ْ‬
‫اﺳﺘﻤﻊ‪.‬‬
‫ﻣﻦ ْ َ َ َ‬ ‫ﻛﻞ َ ِ‬‫أﻗﻮل َوُ ﱠ‬‫َُ ُ‬

‫)‪](1‬اﳊﺞ ‪[40 :‬‬

 ‫اﻟﺪروس ْ ِ ﱠ ِ‬ ‫ﺳﺠﻌﻴﺔً ِْ َ ِ ِ ِ ِ‬
‫ِ‬
‫ﻟﻠﺨﻄﺐ اﳌﻨْ َﱪﱠﻳﺔ َو ﱡ ُ ِ َ‬
‫‪76‬‬
‫اﻟﻮﻋﻈﻴﺔ‬ ‫ﱢﻣﺔً َ ْ ﱠ ُ‬
‫ﻣﻘﺪ َ‬
‫‪َ ُ 125‬‬

‫اﻟﺼﻼح‬
‫اﳍﺪى َو ﱠ ِ‬ ‫اﻟﺼﺒﺎح ُ ﱢ ِ‬
‫وﻣﺴﺒﺐ َُْ‬ ‫ﺧﺎﻟﻖ ﱡ َ‬ ‫ﻟﻠﻪ َ ِ ِ‬
‫اﳊﻤﺪ ﱠ ِ‬
‫اﻟﺪﺟﻰ َو ﱠَ ِ َ َ‬ ‫َْ ْ ُ‬
‫ﺑﺎﻟﻔﻀﻞ اﻟﱠﺰ ِ ِ‬ ‫اﻟﻐﻤﻮم واﻷَﻓْـﺮ ِاح‪ِ ِ ْ ،‬‬
‫اﳉﺎﺋﺪ ِ ْ َ ْ ِ‬ ‫ِ‬ ‫اﻟﺼﻼح‪ِ َ ُ ،‬‬ ‫اﻟﺼﺒﺎح‪ ُ ،‬ﱢ ِ‬ ‫ﻟﻠﻪ َ ِ ِ‬
‫ﳊﻤﺪ ﱠ ِ‬
‫اﺋﺪ‬ ‫َ‬ ‫وﻣﻘﺪﱢر ْ ُ ُ َ َ‬ ‫اﳍﺪى َو ﱠ ِ َ‬ ‫وﻣﺴﺒﺐ َُْ‬ ‫اﻟﺪﺟﻰ َو ﱠَ ِ َ َ‬ ‫ﺧﺎﻟﻖ ﱡ َ‬ ‫ا َْ ْ ُ‬
‫وﻗﻄﻊ‪،‬‬
‫ووﺻﻞ َ َ َ َ‬ ‫اﻟﻔﻠﻚ ِ ِ‬
‫اﻟﻔﻠﻚ و ْ َ َ ِ‬
‫اﳍﻠﻚ ﱢِ ِ‬ ‫ِ‬ ‫اﻟﻤﻠﻚ ْ ْ ِ ِ‬ ‫ِ‬ ‫و ﱠ ِ ِِ‬
‫وﲨﻊ‪َ َ ََ ،‬‬ ‫ـﺮق َ ََ َ‬‫ـﻔﻊ‪َ ،‬وﻓَ ﱠ َ‬
‫ﻋﺰ َﻓﺎ ْرﺗََ َ‬ ‫ﺻﺒﺎح‪ َ ،‬ﱠ‬ ‫ﻓﺎﻟﻖ اﻹ ْ َ‬ ‫وﻣﺴﲑ ْ ُ ْ َ‬ ‫ﻣﻦ ََْ َ ُ َ‬ ‫اﻟﻤﻨﺠﻲ َ‬ ‫اﻟﺴﻤﺎح‪َ ،‬ﻣﺎﻟﻚ ْ ُ ْ ُ‬ ‫َ َ‬
‫وذرى‬
‫اﻷﲰﺎءَ َ َ َ‬
‫آدم َ َْ‬ ‫وﻋﻠﻢ َ َ‬ ‫ـﺰل ْ َ ﱠ‬ ‫اﻟﺴﻤﺎءَ َوأَﻧْ َ َ‬ ‫وﺣﺮم َوََ َ‬
‫اﻟﻤﺎءَ َ َ َ‬ ‫رﻓﻊ ﱠ َ‬ ‫اﻷﺷﺒﺎح‪َ َ َ ،‬‬
‫وﻓﻄﺮ َ ْ َ َ‬ ‫اﻟﺒﺸﺮ َ َ ََ‬
‫وﺧﻠﻖ َْ َ َ‬
‫وﻧﺸﺮ‪َ َ َ َ ،‬‬
‫وﻃﻮى َ َ َ َ‬‫وﻗﺪر‪ََ َ ،‬‬ ‫ﻣﻠﻚ َ َ َ َ‬
‫أﺑﺎح‪َ َ َ ،‬‬ ‫َ َ ﱠَ‬
‫اﻟﺴﻜﻮن‪ِ َِ ،‬‬ ‫اﳉِﺮ ِ‬ ‫وﻋﻔﺎ َ ﱠ ِ‬
‫وإﻟﻴﻪ‬
‫اﳊﺮَﻛﺔَ َو ﱡ ُ َ َ ْ‬ ‫وﺧﻠﻖ ََْ‬ ‫وﻳﻜﻮن‪َ َ َ َ ،‬‬
‫ﻛﺎن َ َ ُ ُ‬ ‫ﻋﻠﻢ َﻣﺎ َ َ‬ ‫اح‪َ َ ،‬‬ ‫وداوى ْ َ َ‬ ‫اﺟﺘَ َـﺮ َح َ َ َ‬
‫ﻋﻤﻦ ْ‬ ‫وﻣﺪح َ َ َ‬ ‫وﻣﻨﺢ‪َ ،‬وأَﻧْ َ َ‬
‫ـﻌﻢ َ َ َ َ‬ ‫ﻳﺎح‪َ ْ َ ،‬‬
‫أﻋﻄﻰ َ َ َ َ‬ ‫اﻟﱢﺮَ َ‬
‫اﻟﺴﻤﺎو ِ‬
‫ات‬ ‫ان اﻟﻌﺪل ﻳﻮم اﻟﻌﺮض } ﱠ‬ ‫ـﻨﺼﺐ ِﻣﻴَﺰ َ‬ ‫ِ‬ ‫ـﺘﺼﺮف ِﰲ ﱡ ِ‬
‫اﻟﻄﻮل َو ْ َ ْ ِ‬
‫ﻧﻮر ﱠ َ َ‬ ‫اﻟﻠﻪُ ُ ُ‬ ‫اﻟﻌﺮض‪َ ،‬وﻳَْ ُ‬ ‫اﻟﺮَو ِاح‪ ،‬ﻳََ َ ﱠ ُ‬
‫اﻟﺮﺟﻮعُ واﻟﺮﻛﻮن ﰲ اﻟﻐﺪ َو ﱠ‬ ‫ﱡُ‬
‫ﻛﻤﺸﻜﺎة ِ ِ‬
‫ِ ٍ‬
‫ﻣﺜﻞُ ُﻧﻮرﻩِِ َ ْ َ َ‬
‫)‪(1‬‬
‫ﻣﺼﺒﺎح{‬
‫ﻓﻴﻬﺎ ْ َ ٌ‬ ‫َو ْ َْ ِ‬
‫اﻷرض َ َ‬
‫ﺑﻮﺣﺪاﻧﻴﺘﻪ ﻋﻦ َ ِ ﱠٍ ِ‬
‫إﻟﻴﻪ‪ ،‬وَ ْ ُ ِ ِ ِِ‬ ‫ﻟﻌﻤﻞ ﻳ َﱢ ِ‬ ‫أﺳﺄﻟﻪ اﻟﺘﱠ ِ ِ‬ ‫أﺳﺘﻌﻴﻨﻪ‪ ،‬وأَﺗَـﻮﱠﻛﻞ َ ِ‬ ‫ِ‬
‫ﳏﻤﺪا‬
‫أن َُ ﱠ ً‬‫ﺎح‪َ ،‬وَ ﱠ‬‫ﺻﺤ ٍ‬‫أدﻟﺔ َ‬ ‫أﺷﻬﺪ َ ْ َ ﱠ َ ْ‬ ‫ـﻘﺮب َِْ َ َ‬ ‫ـﻮﻓﻴﻖ َ َ ٍ ُ ُ‬ ‫ﻋﻠﻴﻪ َوَ ْ َُ ُ ْ َ‬ ‫أﲪﺪﻩُ َوَ ْ َ ُ ُ َ َ ُ َ ْ‬ ‫َ َْ ُ‬
‫ﺑﻜﺮ ِ ِ ِ‬ ‫اﻟﻠﻪ َ ِ‬ ‫وﺣﺒﻴﺒﻪ ْ َ ﱠ ِ ِ‬
‫ﻋﻤﺮ‬
‫وﻋﻠﻰ ُ َ َ‬
‫رﻓﻴﻘﻪ ِﰲ ْ َ ِ‬
‫اﻟﻐﺎر‪ََ َ ،‬‬ ‫وﻋﻠﻰ َِأﰊ َ ْ ٍ َ‬ ‫ﻋﻠﻴﻪ َ ََ‬‫ﺻﻠﻰ ﱠ ُ َ ْ‬ ‫اح‪ َ ،‬ﱠ‬ ‫اﻷرَو ُ‬ ‫اﻟﻤﻌﻈﻢ‪ُ ُ ُ ُ ِ َ َ ،‬‬
‫اﻟﻤﻜﺮم‪ ،‬ﺗَ ْـﻔﺪﻳﻪ َْ‬ ‫ﱠ‬
‫ورﺳﻮُﻟﻪُ ْ ُ َ ُ‬ ‫ﻋﺒﺪﻩُ ْ ُ َ ﱠ‬
‫اﻟﻤﻘﺪمُ ََ ُ‬ ‫َْ ُ‬
‫ِ‬ ‫ِ‬ ‫ِ‬
‫اﻟﺴﻼح‪.‬‬
‫ﻟﺒﺲ ﱢ ِ‬ ‫رﻋﺒﻪُُ ﻗَ ْـﺒﻞ ُْ ِ‬
‫ـﻔﺘﻚ ُ ْ َ‬ ‫ﻋﻠﻲ ﱠاﻟﺬي ﻳَ ْ ِ ُ‬ ‫وﻋﻠﻰ َ ﱟ‬ ‫اﻟﺪ ِار َ ََ‬
‫ﺷﻬﻴﺪ ﱠ‬ ‫ﻋﺜﻤﺎن َ ِ‬
‫وﻋﻠﻰ ُ ْ َ َ‬ ‫ـﺘﺎح َ ْ َ ِ‬
‫اﻷﻣﺼﺎر‪ََ َ ،‬‬ ‫ﻓَﱠ ِ‬

‫)‪](1‬اﻟﻨﻮر ‪.[35 :‬‬

 ‫اﻟﺪروس ْ ِ ﱠ ِ‬ ‫ﺳﺠﻌﻴﺔً ِْ َ ِ ِ ِ ِ‬
‫ِ‬
‫ﻟﻠﺨﻄﺐ اﳌﻨْ َﱪﱠﻳﺔ َو ﱡ ُ ِ َ‬
‫‪77‬‬
‫اﻟﻮﻋﻈﻴﺔ‬ ‫ﱢﻣﺔً َ ْ ﱠ ُ‬
‫ﻣﻘﺪ َ‬
‫‪َ ُ 125‬‬
‫وﲪﺪ ْ ِ ِ‬
‫اﳊﺎﻣﺪ‬ ‫ذﻛﺮ ﱠ ِ ِ ِ‬ ‫ﺳﺎﻣﻊ ِ ْ ِ‬
‫ﻟﻠﻪ َ ِ ِ‬
‫اﳊﻤﺪ ﱠ ِ‬
‫اﻟﺬاﻛﺮ َ َْ َ‬ ‫َْ ْ ُ‬
‫ِ‬ ‫اﻛﻊ َ ﱠ‬ ‫ِ‬ ‫اﻟﻘﺎﺻﺪ‪ ،‬ﻟِ َ ِِ‬
‫وﻧﻴﺔ ْ َ ِ ِ‬ ‫ﺿﻤﲑ ْ ِ‬
‫ﻳﺪ ِﱠ ِ‬ ‫وﻋﺎﱂ َ ِ ِ‬ ‫وﲪﺪ ْ ِ ِ‬
‫اﳊﺎﻣﺪ ‪ِ َ ،‬‬ ‫ذﻛﺮ ﱠ ِ ِ ِ‬ ‫ﺳﺎﻣﻊ ِ ْ ِ‬
‫ﻟﻠﻪ َ ِ ِ‬ ‫اﳊﻤﺪ ﱠ ِ‬
‫اﻟﺴﺎﺟﺪ‪،‬‬
‫وذل ﱠ ُ‬ ‫ﺧﻀﻊ اﻟﱠﺮ ُ َ‬ ‫ﻌﻈﻤﺘﻪ َ َ َ‬ ‫َ َ‬ ‫اﻟﻤ ِﺮ َ‬
‫ُ‬ ‫َ‬ ‫اﻟﺬاﻛﺮ َ َْ َ‬ ‫َْ ْ ُ‬
‫اﻷرض رو ِاﺳﻲ ر ِ ِ‬ ‫وﱂ َﳛﺘﺞ ِ َإﱃ ِ ٍ‬ ‫اﻟﻄﺎﻟﺐ وَ َ ِ‬ ‫ِ‬
‫اﺳﺨﺎت‬‫أﻟﻘﻰ ِﰲ َْ ِ ََ َ َ َ‬ ‫ﻣﺴﺎﻋﺪ‪َ ،‬وَْ َ‬ ‫ـﻌﻼﻫﺎ َ َْ َْ ْ ُ َ‬ ‫اﻟﺴﻤﺎءَ ﻓَ َ َ‬
‫رﻓﻊ ﱠ َ‬ ‫اﺟﺪ‪َ َ َ ،‬‬ ‫اﻫﺘﺪى ﱠ ُ َ ْ َ‬
‫أدرك اﻟْ َﻮ ُ‬ ‫َوِ َُﺪاﻩُ ْ َ َ‬
‫ﺑﺎﻷﺳﺮ ِار و ْ َ ِ ِ‬ ‫أﺣﺎط ِ ْ ِ‬ ‫ٍِ‬ ‫وﻋﺰ ﻋﻦ َ ٍ‬ ‫ﻣﺸﺎﻗﻖ َأو ﻧِ ﱟﺪ ِ ٍ‬ ‫ٍ ِ‬ ‫َْ ِ ِ‬
‫ﺣﱴ‬
‫أﺑﺼﺮ َ ﱠ‬‫اﻟﻌﻘﺎﺋﺪ‪َ ،‬وَْ َ َ‬ ‫ﻋﻠﻤﺎ َ ْ َ َ َ‬ ‫ﻋﻦ َواﻟﺪ‪َ ،‬وَ َ َ ً‬ ‫وﺟﻞ َ ْ‬
‫وﻟﺪ َ َ ﱠ‬ ‫ﻣﻌﺎﻧﺪ‪ َ َ ،‬ﱠ َ ْ َ‬ ‫ﻋﻦ َﺷ ِﺮﻳﻚ ُ َ ٍ ْ ُ َ‬ ‫اﻟﻘ َﻮاﻋﺪ‪ ،‬ﺗَـﻨَ ﱠـﺰﻩَ َ ْ‬
‫ِ‬ ‫ﻣﻦ َﺳ ِ ٍ‬ ‫اﻟﻠﻴﻞ‪ِ " :‬‬ ‫اﳉﻮ ِ ِ‬ ‫ﻓﺴﺎﻟﺖ ِ ِِ ِ‬ ‫اﻟﻨﻤﻞ ِﰲ ْ ِ ِ‬ ‫ِ‬
‫اﻗﺪ ‪ ،‬ﺑََـﲎ‬ ‫ﺎﺋﻞ " َﻓﺎﻧَِْ ْ‬
‫ـﺘﺒﻪ َﻳﺎ َر ُ‬ ‫ﻫﻞ ْ‬‫ـﻘﻮل ﰲ ْ ِ َ ْ‬
‫اﻣﺪ‪َ ،‬وﻳَ ُ ُ ِ ﱠ‬
‫ﺻﻌﺎب ََْ‬
‫ﳍﻴﺒﺘﻪ َ ُ‬ ‫وﺳﻄﺎ َ َ َ ْ ََْ‬ ‫اﳉﻼﻣﺪ‪َ َ َ ،‬‬ ‫َ‬ ‫دﺑﻴﺐ ﱠ ْ ِ‬ ‫َ َ‬
‫ات زﺟﺮا َ ﱠ ِ ِ‬ ‫ِ ِ‬ ‫ﻣﻌﺎﻧﺪ }و ﱠ ﱠ ِ‬ ‫ِ‬ ‫وﺣﺪاﻧﻴﺘﻪ وﻣﺎ ﻳ ْ ِ ِ‬
‫ِ ِِ‬ ‫ِ‬ ‫ﺑـﻴﺘﺎ َأﻣﺮ َِ ِ ِ‬
‫ﺑﻘﺼﺪﻩ َوﺗََ ﱠ‬
‫ﻓﺎﻟﺘﺎﻟﻴﺎت ذﻛﺮا‬
‫َ‬ ‫ﺻﻔﺎ َﻓﺎﻟﱠﺰاﺟَﺮ َ ْ ً‬ ‫اﻟﺼﺎﻓﺎت َ‬ ‫ـﻨﻜﺮ إﻻ ُ َ ٌ َ‬ ‫ﻋﻠﻰ َ ْ َ ﱠ َ َ ُ ُ‬ ‫اﻓﺪ‪َ ،‬وَْ َ َ‬
‫أﻗﺴﻢ ََ‬ ‫ـﻠﻘﻰ اﻟْ َﻮ َ‬ ‫ًَْ َ َ ْ‬
‫)‪(1‬‬
‫إن إﳍﻜﻢ ﻟﻮاﺣﺪ{ ‪.‬‬
‫ِ‬ ‫ﻋﻠﻰ رﺳﻮِِﻟﻪ ﱠ ِ‬ ‫ـﻮﺣﻴﺪﻩ إِﻗْـﺮار ِ ٍ‬
‫أﻗﺮ ﺑِﺘ ِ ِ ِ‬ ‫اﻟﺮﺧﺎء و ﱠ ِ ِ ِ‬ ‫ِ‬
‫اﻟﺴﺎﺋﻞ ْ َ ِ َ‬
‫اﻟﻘﺎﺻﺪ‪،‬‬ ‫ﳜﻴﺐ ﱠ َ‬ ‫ﻛﺎن ﻻ َُﱢ ُ‬ ‫اﻟﺬي َ َ‬ ‫أﺻﻠﻲ ََ َ ُ‬ ‫ﻋﺎﺑﺪ‪َ ،‬وُ َ ﱢ‬ ‫ََ َ‬ ‫اﻟﺸﺪاﺋﺪ‪َ ،‬وُ ﱡ َ ْ‬ ‫أﲪﺪﻩُ َﻋَﻠﻰ ﱠ َ َ َ‬ ‫َ َْ ُ‬
‫ﻋﺜﻤﺎن ْ ْ ُ ِ‬ ‫ِ‬ ‫ِ‬ ‫وﻋﻠﻰ ُﻋﻤﺮ ْ ِ ِ‬ ‫ِِ‬ ‫ﺑﻜﺮ ﱠ ِ ِ‬ ‫وﻋﻠﻰ ِ ِ ِ‬
‫ﻇﻠﻤﺎ‬
‫اﻟﻤﻘﺘﻮل ُْ ً‬ ‫وﻋﻠﻰ ُ ْ َ َ َ‬ ‫اﻟﺪ‪ََ َ ،‬‬
‫اﻟﻮﻟﺪ َوﻻ اﻟْ َﻮ َ‬
‫اﻗﺐ ْ َ َ َ‬
‫اﻟﻌﺎدل َﻓﻼ ﻳـَُﺮ ُ‬ ‫اﻟﻨﻘﻲ اﻟﱠﺰاﻫﺪ‪َ َ َ ََ َ ،‬‬ ‫ﺻﺎﺣﺒﻪ َِأﰊ َ ْ ٍ ﱢ‬
‫اﻟﺘﻘﻲ ﱠ ﱢ‬ ‫َ ََ َ‬
‫اﻟﺒﻄﻞ ْ ِ ِ‬ ‫اﻟﺒﺤﺮ ِْ َ ﱢ‬
‫ﻋﻠﻲ َْ ْ ِ‬ ‫اﳊﺎﺳﺪ‪ِ َ ،‬‬ ‫ﺑﻜﻒ ْ ِ ِ‬ ‫ِ‬
‫اﳋﻀﻢ َو َْ َ ِ ُ َ‬
‫اﻟﻤﺠﺎﻫﺪ‪.‬‬ ‫وﻋﻠﻰ َ ﱟ‬ ‫ََ‬ ‫َ ﱢ َ‬

‫)‪ (1‬اﻟﺼﺎﻓﺎت‪4-1 :‬‬

 ‫اﻟﺪروس ْ ِ ﱠ ِ‬ ‫ﺳﺠﻌﻴﺔً ِْ َ ِ ِ ِ ِ‬
‫ِ‬
‫ﻟﻠﺨﻄﺐ اﳌﻨْ َﱪﱠﻳﺔ َو ﱡ ُ ِ َ‬
‫‪78‬‬
‫اﻟﻮﻋﻈﻴﺔ‬ ‫ﱢﻣﺔً َ ْ ﱠ ُ‬
‫ﻣﻘﺪ َ‬
‫‪َ ُ 125‬‬

‫اﻫﻢ َوﺑَﱠـﺮ‬ ‫ِ‬ ‫اﻟﺬي َ َ َ ِ‬ ‫ﻟﻠﻪ ﱠ ِ‬

‫اﳊﻤﺪ ﱠ ِ‬
‫ﻟﻄﻒ ﺑﺎﻟْﺒَـَﺮ َاﻳﺎ ْإذ ﺑـََﺮ ُ ْ‬ ‫َْ ْ ُ‬
‫ﻋﻠﻰ َ ِ ِ‬ ‫اﻟﺼﻼح ﺑَِﺮ ِاح ْ َ ِ‬ ‫ِ‬ ‫اﻟﺬي َ َ َ ِ‬ ‫ﻟﻠﻪ ﱠ ِ‬‫اﳊﻤﺪ ﱠ ِ‬
‫ﻣﻦ‬
‫ﺿﻤﲑ َ ْ‬ ‫وﺳﺮ‪َ ،‬و ﱠَ َ‬
‫اﻃﻠﻊ ََ‬ ‫اﻟﻔﻼح َ َ ﱠ‬ ‫أﻫﻞ ﱠ ِ‬ ‫اح َ ْ ِ‬
‫وروح َْأرَو َ‬
‫اﻫﻢ َوﺑَﱠـﺮ‪ ََ ،‬ﱠ َ‬‫ﻟﻄﻒ ﺑﺎﻟْﺒَـَﺮ َاﻳﺎ ْإذ ﺑـََﺮ ُ ْ‬ ‫َْ ْ ُ‬
‫اﻟﻘﻠﻢ ﺑِﺘ ْ ِ‬
‫ـﻘﺪﻳﺮﻩِِ‬ ‫ﺟﻒ ْ َ َ ُ َ‬ ‫وﺿﺮ‪ َ ،‬ﱠ‬ ‫ـﻔﻊ َ َ ﱠ‬ ‫ـﻘﺮ َوَ ْ َ‬
‫أﻏﲎ َوﻧََ َ‬ ‫أﺣﻴﺎ َوأَﻓْ َ َ‬
‫أﻣﺎت َوَ ْ َ‬
‫اﻟﺸﺮ‪َ ،‬وََ َ‬ ‫وﻗﻀﻰ ﱠ ﱠ‬ ‫اﳋَْﻴ َـﺮ َ َ َ‬
‫ـﻘﻀﻰ ْ‬ ‫اﻷﺷﻴﺎءَ ﻓَ َ َ‬ ‫وﻗﺪر َ ْ َ‬‫أﺳﺮ‪ َ َ ،‬ﱠ َ‬‫ﻣﻦ َ َ ﱠ‬
‫وﺳﺮ َ ْ‬‫ﻧَ َـﻮى َ َ ﱠ‬
‫ﻋﻤﻴﻢ َ ِ‬
‫ﻋﻈﻴﻢ ُ ُ ِ‬ ‫اﻛﺐ ْاﻟﺒﺤﺮ و ْاﻟﻤﺮُﻛﻮب اﻟْﺒ ﱠـﺮ‪ِ ُ ْ ُ ،‬‬ ‫ـﻘﻄﻊ ْ ِ‬ ‫ـﻘﺮ‪ِِ ْ ُ ِ ،‬‬
‫رب َ ْ َ َ‬
‫أﺷﻌﺚ‬ ‫اﺳﺘﻤﺮ " ُ ﱠ‬
‫ﻗﺪ ْ َ َ ﱠ‬ ‫وﺟﻮدﻩُ َ ٌ‬ ‫ﻟﻄﻔﻪُ َ ٌ َ‬ ‫اﻟﻤَﺮ ُ َ ْ َ َ َ ْ ُ َ‬ ‫ﺑﻘﺪ َرﺗﻪ ﺗَ ْ َ ُ َ‬ ‫اﺳﺘَ َ ﱠ‬
‫اﻷﻣﺮ َو ْ‬
‫ﻓﻤﻀﻰ َ ْ ُ‬ ‫ََ َ‬
‫ِ‬ ‫ﻋﻠﻴﻢ ِ ْ ِ ِ‬ ‫اﻟﻠﻴﻞ ﱠ ﱠ ِ‬ ‫اﻟﻤﺪﻧﻒ ْ ْ َﱠ ِ‬ ‫ِ‬ ‫ِ‬ ‫ﻋﻠﻰ ﱠ ِ‬
‫ﻧﺪم‬
‫ﻣﻦ َ َ‬ ‫ﺑﺎﻧﻜﺴﺎر َ ْ‬
‫َ‬ ‫اﻟﺬر‪ٌ َ ،‬‬ ‫دﺟﻰ ﱠْ ِ‬ ‫اﻟﻤﻀﻄﺮ‪َ ،‬ﺑﺼﲑٌ ﻳََـﺮى ِﰲ ُ َ‬ ‫ﻳﺴﻤﻊ ْ ُ ْ َ ُ‬ ‫ﲰﻴﻊ َ ْ َ ُ‬‫اﻟﻠﻪ ﻷَﺑَﱠـﺮ " َ ٌ‬ ‫أﻏﺒَ َـﺮ َ ْﻟﻮ َْ َ َ‬
‫أﻗﺴﻢ ََ‬ ‫َْ‬
‫اﻷﻣﺮ‪َ ،‬ﻣﺎ َْ ََ‬ ‫ﺣﻠﻴﻢ َِ ْ‬ ‫ِوإﺻﺮ ِار ﻣﻦ َ ﱠ ِ‬
‫اﻟﻀﺮ‪.. .‬‬
‫أﻟﻄﻔﻪُ ﺑﻌﺒﺪﻩ ﻳﺪﻋﻮﻩ ﻟﺮﻓﻊ ﱡ ﱢ‬ ‫اﻷﻣﺮ ََ ﱠ‬ ‫أﻳﺖ َ ْ َ‬ ‫ﺳﻄﺎ َرَْ َ‬ ‫ﻓﺈن َ َ‬ ‫أﺻﺮ‪ٌ َ ،‬‬ ‫َ َْ َ ْ َ‬
‫ﻓﺎﻟﻘﻤﺮ َآﻳﺔُ ﱠْ ِ‬ ‫ـﻬﺎر َِ َ‬ ‫اﻟﺼﺒﺎح ﻓَ ﱠـﺮ‪ِ ،‬‬ ‫اق ﱠ ِ‬
‫اﻟﻈﻼم َِ َ‬
‫ﲡﺮي‬‫اﻟﺸﻤﺲ َْ ِ‬
‫اﻟﻠﻴﻞ َو ﱠ ْ ُ‬ ‫ﻛﺮ‪ُ َ َ ْ َ ،‬‬ ‫ﻋﺎد ﱠْ‬
‫اﻟﻠﻴﻞُ َوَ ﱠ‬ ‫ـﻘﻀﻰ َ َ‬ ‫ﻓﺈذا اﻧْ َ َ‬ ‫وﻳﻨﲑُ اﻟﻨﱠ َ َ‬ ‫ﻻح ﱠَ ُ َ ُ‬ ‫ﻓﺈذا َ‬ ‫ﳝﺪ رَُو َ‬‫َُﱡ‬
‫ـﻘﺮ "‪.‬‬‫ﻟﻤﺴﺘَ َﱟ‬ ‫ِ‬
‫ُْ‬
‫ﻋﻠﻰ رﺳﻮِِﻟﻪ ُ ﱠ ٍ ِ‬ ‫ﺑﻮﺣﺪاﻧﻴﱠِِﺘﻪ ﻋﻦ ِ ٍ ِ‬ ‫ِ‬ ‫در‪َ ،‬وُِﱡ‬ ‫ﻛﻠﻤﺎ ْ ُِ ﱠ‬ ‫أﲪﺪﻩ ََ ِ ٍ‬
‫ﳏﻤﺪ ﱠاﻟﺬي َ ﱠ ْ‬
‫ﻋﻤﺖ‬ ‫أﺻﻠﻲ ََ َ ُ َ‬ ‫ـﻘﺮ‪َ ،‬وُ َ ﱢ‬ ‫اﺳﺘَ َﱠ‬
‫دﻟﻴﻞ َﻗﺪ ْ‬ ‫أﻗﺮ َِ ْ َ َ ْ َ‬ ‫اﺣﺘﻠﺐ َ ﱠ‬ ‫ﻋﻠﻰ إﻧْ َـﻌﺎم ُ ﱠ َ‬ ‫َ َْ ُ ُ‬
‫ﺎن ﱠ ِ‬ ‫ِِ‬ ‫ﺑﻜﺮ ْ ْ ِ ِ‬ ‫وﻋﻠﻰ ِ ِ ِ‬
‫اﻟﺬي‬ ‫ﻋﺜﻤ َ‬‫وﻋﻠﻰ ُ ْ َ‬‫ﻏﺮ‪ََ َ ،‬‬ ‫ﻏﺮﻩُ َﻣﺎ َ ﱠ‬
‫ﻓﻤﺎ َ ﱠ‬‫ﻋﻤﺮ اﻟﱠﺰاﻫﺪ َ َ‬ ‫وﻋﻠﻰ ُ َ َ‬ ‫وزر‪ََ َ ،‬‬‫ﲣﻠﻞ َ َ ﱠ‬ ‫اﻟﻤﻨﻔﻖ َ ﱠ ﱠ‬
‫ﺣﱴ ََ َ‬ ‫ﺻﺎﺣﺒﻪ َِأﰊ َ ْ ٍ ُ‬ ‫اﻟﺒﺤﺮ َواﻟْﺒَ ﱠـﺮ‪َ ََ َ ،‬‬ ‫ِ َ َُ‬
‫رﺳﺎﻟﺘﻪُ َْ ْ َ‬
‫وﻋﻠﻰ ِ ِ‬ ‫ارﺗـﻔﻊ ِ ْ َ ِ‬
‫ـﻔﺮ‪.‬‬
‫ﻗﻂ ﻓَ َ ﱠ‬ ‫ﻋﻠﻲ ﱠاﻟﺬي َﻣﺎ َْ َ َ‬
‫أﻗﺪم َ ﱡ‬ ‫ﺑﺎﻟﻜﺮم ﻓَـﺒَ ﱠـﺮ َوأَﺑَﱠـﺮ‪ َ ََ َ ،‬ﱟ‬ ‫ََْ َ َ‬
 ‫اﻟﺪروس ْ ِ ﱠ ِ‬ ‫ﺳﺠﻌﻴﺔً ِْ َ ِ ِ ِ ِ‬
‫ِ‬
‫ﻟﻠﺨﻄﺐ اﳌﻨْ َﱪﱠﻳﺔ َو ﱡ ُ ِ َ‬
‫‪79‬‬
‫اﻟﻮﻋﻈﻴﺔ‬ ‫ﱢﻣﺔً َ ْ ﱠ ُ‬
‫ﻣﻘﺪ َ‬
‫‪َ ُ 125‬‬
‫اﺣﺪ ْ َ ِ ِ‬
‫اﻟﻘﺪﱘ َْﱠ ِ‬
‫اﳉﺒﺎر‬ ‫ﻟﻠﻪ اﻟْﻮ ِ ِ‬ ‫اﳊﻤﺪ ﱠ ِ‬
‫َْ ْ ُ‬
‫َ‬
‫ﺑﺎﻟﻌﺰ َو ْ َ ْ ِ‬ ‫اﻷﻓﻜﺎر‪ْ ،‬اﻟﻤْﻨ َ ِِ‬
‫ـﻔﺮد ِ ْ ِﱢ‬ ‫اﻃﺮ و َ ْ َ ِ‬ ‫درك ْ ِ‬ ‫اﻟﻘﻬﺎر‪ ،‬و ْاﻟﻤﺘَـﻌﺎِﱄ ﻋﻦ ِ‬ ‫ِ‬ ‫اﳉﺒﺎر‪ِ ِ َ ْ ،‬‬
‫اﻟﻘﺎدر ْ َ ِ ِ‬ ‫اﺣﺪ ْ َ ِ ِ‬
‫اﻟﻘﺪﱘ َْﱠ ِ‬ ‫ﻟﻠﻪ اﻟْﻮ ِ ِ‬
‫اﳊﻤﺪ ﱠ ِ‬
‫اﻟﻘﻬﺮ‬ ‫ُ‬ ‫اﳋََﻮ ِ َ‬ ‫اﻟﻌﻈﻴﻢ ْ َ ﱠ َ ُ َ َ ْ َ َ‬ ‫َ‬ ‫َْ ْ ُ‬
‫اﻟﻠﻴﻞ واﻟﻨﱠ ِ ِ‬ ‫ﻗﺪرِِﺗﻪ ِ ﱡ ِ‬ ‫ﺑﺴﻤﺔ ِْ َ ِ‬ ‫ﳐﻠﻮق ِ ِ ِ‬
‫ﻛﻞ َُْ ٍ‬ ‫و ِْ ِ ﱠ ِ‬
‫ﻛﺎﻷﲰﺎع‪،‬‬
‫ﻳﺴﻤﻊ ﻻ َ َ َْ ِ‬ ‫ﲰﻴﻊ َ ْ َ ُ‬‫ـﻬﺎر‪ٌ َ ،‬‬ ‫ﺑﺘﺼﺮف ﱠْ ِ َ َ‬ ‫آﺛﺎر ُ ْ َ َ َ‬ ‫اﻻﻓﺘﻘﺎر‪َ َ ْ ََ ،‬‬
‫ﻓﺄﻇﻬﺮ َ َ‬ ‫َ‬ ‫وﺳﻢ ُ ﱠ‬
‫اﻻﻗﺘﺪار‪ ،‬اﻟﺬي َ َ َ‬ ‫َ َ‬
‫ﻋﻠﻰ ْ َ ِ‬ ‫ـﻠﺔ ﱠْ ِ‬ ‫اﻟﻨﻤﻠﺔ ﱠ ِ‬
‫اﻟﺴﻮداء ِﰲ اﻟﻠﱠﻴ َ ِ‬ ‫ِ‬ ‫ﺑﺎﻷﺳﺮ ِار‪ ،‬ﻳ ْ ِ ِ‬ ‫ﺣﻜﻴﻢ َِ ِ‬ ‫ﻗﺎدر ﻣ ِﺮ ٌ ِ‬ ‫ـﺒﺼﺮ ﻻ َ َ ِ ِ‬ ‫ِ‬ ‫ِ‬
‫اﻟﻘﺎر‪،‬‬ ‫اﻟﻈﻠﻤﺎء ََ‬
‫َ‬ ‫ْ‬ ‫دﺑﻴﺐ ﱠ ْ َ ْ َ‬ ‫ـﺒﺼﺮ َ َ‬ ‫ﻋﻠﻴﻢ َ ْ َ ُ ُ‬ ‫ﻳﺪ َ ٌ ٌ‬ ‫ﻛﺎﻷﺑﺼﺎر‪ُ ٌ َ ،‬‬‫َْ‬ ‫َﺑﺼﲑٌ ﻳُْ ُ‬
‫دار‬ ‫اﻷﺟﻞ وﺳﺎر ‪ ،‬وﻳـﺮاﻩُ ْ ْ ِ ُ َ ِ‬ ‫ِ‬ ‫ﻣﻦ َ ْ ٍ ﱠ‬ ‫اﻟﻤﺪﻧﻒ ْ ُ ِِ ِ‬ ‫وﻳﺴﻤﻊ َِ َ ِ ِ‬
‫اﻟﻤﺆﻣﻨﻮن َإذا ﻧـََﺰﻟُﻮا َ َ‬ ‫ﻗﻀﻰ َ َ َ َ َ َ َ ََ ُ‬ ‫ﻟﻤﺎ َ َ‬ ‫ﻛﻔﺎﺣﺎ َ ﱠ‬
‫ﻣﻮﺳﻰ َ ً‬ ‫ﻛﻠﻢ ُ َ‬ ‫أﺿَﺮار‪َ َ ،‬‬ ‫ﻳﺸﻜﻮ َﻣﺎ ﺑﻪ ْ‬ ‫أﻧﲔ ْ ُ ْ َ‬ ‫ََ ْ َ ُ‬
‫اﻟﻘﺮار‪. .‬‬
‫ﺳﻴﺪ َِْ ِ‬
‫اﻷﻧﺒﻴﺎء َ ْ َ ِ‬ ‫ﳏﻤﺪ ﱢ ِ‬ ‫ﻋﻠﻰ ِِ ٍ‬ ‫ﺑﺄﺻﺢ إِﻗْـﺮ ٍار‪َ ،‬وُ َ ﱢ‬ ‫أﺷﻬﺪ ِ ْ َ ِﱠِِ ِ‬ ‫ِ‬
‫اﻹﻋﻼن و ِ ْ ِ‬ ‫َ َْ ُ ِ‬
‫وﻋﻠﻰ‬
‫اﻷﻃﻬﺎر‪ََ َ ،‬‬ ‫َ‬ ‫رﺳﻮﻟﻪ َُ ﱠ َ‬ ‫أﺻﻠﻲ ََ َ ُ‬ ‫ﺑﻮﺣﺪاﻧﻴﺘﻪ َ َ ﱢ َ‬ ‫اﻹﺳَﺮار‪َ ،‬وَ ْ َ ُ َ‬ ‫أﲪﺪﻩُ ﰲ ِ ْ َ‬
‫وﻋﻠﻰ ِ ِ‬ ‫ﻋﺜﻤﺎن ِ ِ‬
‫ﺷﻬﻴﺪ ﱠ ِ‬ ‫ﻋﻤﺮ َ ِ ِ‬
‫ﻗﺎﻣﻊ ْ ُ ﱠ ِ‬ ‫اﻟﺪار و ْ َ ِ‬
‫ِ‬ ‫َِأﰊ َ ْ ٍ ِ ِ ِ ِ‬
‫اﳌﻐ َﻮار‪.‬‬
‫ﻋﻠﻲ ْ‬ ‫اﻟﺪار‪ َ ََ َ ،‬ﱟ‬ ‫وﻋﻠﻰ ُ ْ َ َ َ‬ ‫اﻟﻜﻔﺎر‪ََ َ ،‬‬ ‫وﻋﻠﻰ ُ َ َ‬
‫اﻟﻐﺎر‪ََ َ ،‬‬ ‫ﺑﻜﺮ َرﻓﻴﻘﻪ ﰲ ﱠ َ‬
 ‫اﻟﺪروس ْ ِ ﱠ ِ‬ ‫ﺳﺠﻌﻴﺔً ِْ َ ِ ِ ِ ِ‬
‫ِ‬
‫ﻟﻠﺨﻄﺐ اﳌﻨْ َﱪﱠﻳﺔ َو ﱡ ُ ِ َ‬
‫‪80‬‬
‫اﻟﻮﻋﻈﻴﺔ‬ ‫ﱢﻣﺔً َ ْ ﱠ ُ‬
‫ﻣﻘﺪ َ‬
‫‪َ ُ 125‬‬
‫اﻟﻠﻴﺎﱄ و َﱠ ِ‬ ‫اﳊﻤﺪ ﱠ ِ‬
‫اﻷﻳﺎم‬ ‫ﻣﺪﺑﺮ ﱠَ ِ َ‬ ‫ﻟﻠﻪ ُ َ ﱢِ‬ ‫َْ ْ ُ‬
‫اﻟﻘﺪوس ﱠ ِ‬ ‫اﻟﺘﻤﺎم‪ِ ِ ْ ،‬‬
‫اﻟﻤﻠﻚ ْ ُ ﱡ ِ‬ ‫اﻷﻋﻮ ِام‪ْ ،‬اﻟﻤْﻨ َ ِِ ِ ِ‬
‫ﺑﺎﻟﻜﻤﺎل و ﱠ ِ‬ ‫ﺼﺮف ﱡ ُ ِ‬ ‫اﻷﻳﺎم‪ ،‬وﻣ ﱢ ِ‬ ‫ِ‬ ‫ﻣﺪﺑﺮ ﱠَ ِ‬ ‫ﳊﻤﺪ ﱠ ِ‬
‫ﻟﻠﻪ ُ َ ﱢِ‬
‫اﻟﺴﻼم‪ ،‬ﺗـﻨََ ﱠـﺰﻩَ‬ ‫َ‬ ‫ـﻔﺮد ْ َ َ َ َ‬ ‫اﻟﺸﻬﻮر َو َ ْ َ ُ‬ ‫اﻟﻠﻴﺎﱄ َو َﱠ َ ُ َ‬ ‫َْ ْ ُ‬
‫ﻳﺎء و ِ ْ َ ِ‬‫ِِ ِ‬ ‫اﻷوﻫﺎم‪َْ ،‬ﻟﻴﺲ ِِ ْ ٍ‬
‫ﲜﺴﻢ ﻓَ ُ ْ ِ‬ ‫إﺣﺎﻃﺔ َ َ ِ‬‫ﻛﻤﺎﻟﻪ ِ ِ‬ ‫درك اﻷَﻓْ ِ‬ ‫ﺟﻼﻟﻪ ﻋﻦ ِ‬
‫اﻹﻋﻈﺎم‪،‬‬ ‫ِرداءُ ْاﻟﻜ ْﱪَ َ‬‫اﻷﺟﺴﺎم ‪َ ،‬ﻟﻪُ َِ‬
‫ـﻴﺸﺒﻪُ َ ْ َ َ‬ ‫َ‬ ‫ﻋﻦ َ َ ْ‬ ‫ـﻌﺎﱃ َ َ ُ ُ َ ْ‬‫ـﻬﺎم‪َ ،‬وﺗَ َ َ‬ ‫َ‬ ‫َ ُُ َ ْ َ َ‬
‫ﻳﻒ َ ْ ِ‬ ‫اﻟﻜﻼم‪ ،‬ﻻ ﻳـﻌﺰب ﻋﻦ َْ ِِ‬ ‫أﻟﻄﻒ ْ َ ِ‬ ‫أﺧﻔﻰ ْ َ ِ‬ ‫اﺧﻞ ْ ِ َ ِ ِ‬ ‫ود َو ِ ِ‬ ‫اﻃﻦ ْ ِ‬ ‫ِ ِ‬
‫اﻷﻗﻼم‪َ ،‬وﻻ‬ ‫ﺻ ِﺮ ُ‬
‫ﲰﻌﻪ َ‬ ‫َ ُْ ُ َ ْ‬ ‫اﻟﻘﻮل َوَْ َ َ‬‫وﲰﻊ َ ْ َ ْ‬ ‫اﻟﻌﻈﺎم‪َ َ َ ،‬‬ ‫اﻟﻌﺮوق َ َ‬‫أﺑﺼﺮ َﻣﺎ ﰲ ﺑـَ َﻮ ِ ُ ُ‬ ‫َوَْ َ َ‬
‫ﺷﺪﻳﺪ ِْ َ ِ‬ ‫ورب َ ِ ِ‬ ‫ﻋﻈﻴﻢ ِ ِ‬ ‫ِ‬ ‫ﺳﺠﻒ ﱠ ِ ِ ِ‬ ‫ﲢﺖ ِ ْ ِ‬ ‫دﺑﻴﺐ ﱠ ْ ِ‬ ‫ﻋﻠﻰ ِِ ِ‬
‫اﻷﻣﻮر‬
‫ﻗﺪر ُُ َ‬‫اﻻﻧﺘﻘﺎم‪ َ ،‬ﱠ َ‬ ‫ﻗﺪﻳﺮ َ ُ‬‫اﻹﻧْ َـﻌﺎم‪ ََ ،‬ﱞ ٌ‬ ‫رﺣﻴﻢ َ ُ‬ ‫اﻟﻈﻼم‪َ ،‬إﻟﻪٌ َ ٌ‬ ‫اﻟﻨﻤﻞ َْ َ‬ ‫ﺑﺼﺮﻩ َ ُ‬ ‫ﳜﻔﻰ ََ َ َ‬ ‫َ َْ‬
‫اﳉََﻮ ِار‬ ‫وﻣﻦ َآﻳﺎﺗِِﻪ ْ‬ ‫وﺗﺴﻴﲑ ْ َ ِ ِ‬
‫اﻟﻐﻤﺎم‪ْ َ } ،‬‬ ‫ﻫﺒﻮب اﻟﱢﺮ ِ ِ‬
‫ﻳﺢ َ َ ْ ُ َ‬
‫اﻹﺑـﺮِام‪ِِ ْ ُِ ،‬‬
‫ﺑﻘﺪ َرﺗﻪ ُ ُ ُ‬ ‫ـﻨﻮن اﻟﻨﱠ ْ ِ ِ‬
‫ـﻘﺾ َو ْ َ‬
‫اﳊﻜﻢ ِﰲ ﻓُُ ِ‬
‫وﺻﺮف ُْ ْ َ‬
‫إﺣﻜﺎم َ ْ َ ِ‬
‫اﻷﺣﻜﺎم‪ َ َ ،‬ﱠ َ‬ ‫ﻓﺄﺣﺴﻦ ِ ْ َ َ‬‫ََ ْ َ َ‬
‫ِ )‪(1‬‬
‫ﻛﺎﻷﻋﻼم{‬ ‫ِﰲ َْ ْ ِ‬
‫اﻟﺒﺤﺮ َ ْ َ ْ َ‬
‫ﺷﻔﻴﻊ ََ ِ‬ ‫ﻋﻠﻰ رﺳﻮِِﻟﻪ ُ ﱠ ٍ‬
‫ﳏﻤﺪ َ ِ ِ‬ ‫ﺑﻮﺣﺪاﻧﻴﺘﻪ َﻛﺎﻓِﺮا ِ َ ْ َ ِ‬
‫ﺑﺎﻷﺻﻨﺎم‪َ .‬وُ َ ﱢ‬ ‫اﻟﺪو ِام‪ ،‬وُِﱡ ِ ِ ِِ‬
‫وﻋﻠﻰ‬
‫اﻷﻧﺎم‪ََ َ ،‬‬ ‫أﺻﻠﻲ ََ َ ُ َ‬ ‫أﻗﺮ َ ْ َ ﱠ ً‬ ‫ﻋﻠﻰ ﱠ َ َ‬ ‫ﲪﺪا ﻳـَْﺒ َـﻘﻰ ََ‬
‫أﲪﺪﻩُ َْ ً‬‫َ َْ ُ‬
‫وﻋﻠﻰ ْ َ ِ‬ ‫ﻛﺎن ِ َإذا َرآﻩُ ﱠ ْ َ ُ‬ ‫وﻋﻠﻰ ﻋﻤﺮ ﱠ ِ‬ ‫ﺳﺎﺑﻖ ِ َإﱃ ا ِ ِ‬ ‫أول َ ِ ٍ‬ ‫ﺑﻜﺮ َﱠ ِ‬ ‫ِ ِِ‬
‫ﺟﻴﺶ‬‫ـﻬﺾ َ ْ َ‬ ‫ﻋﺜﻤﺎن ﱠاﻟﺬي أَﻧْ َ َ‬ ‫ﻫﺎم‪َ ُ ََ َ ،‬‬ ‫اﻟﺸﻴﻄﺎن َ َ‬ ‫اﻟﺬي َ َ‬ ‫ﻹﺳﻼم‪َ َ ُ ََ َ ،‬‬ ‫ْ‬ ‫ﺻﺎﺣﺒﻪ َِأﰊ َ ْ ٍ‬ ‫َ‬
‫ِ )‪.(2‬‬ ‫ِ‬ ‫ِ‬ ‫ْاﻟﻌﺴﺮةِ ﺑِﻨََ َ ِِ‬
‫اﻟﻀﺮﻏﺎم‬
‫اﻷﺳﺪ ﱢ ْ َ‬ ‫ﻋﻠﻲ َ َ‬ ‫وﻋﻠﻰ َ ﱟ‬ ‫ـﻔﻘﺘﻪ َوََ َ‬
‫أﻗﺎم‪ََ َ ،‬‬ ‫ُ َْ‬

‫)‪](1‬اﻟﺸﻮرى ‪[32 :‬‬

‫)‪(2‬ﻣﻠﺨﺼﺎً ﻣﻦ ُﻣﻘﺪﻣﺎت ﻛﺘﺎب اﻟﺘﺒﺼﺮة ﻻﺑﻦ اﳉﻮزي‬
 ‫اﻟﺪروس ْ ِ ﱠ ِ‬ ‫ﺳﺠﻌﻴﺔً ِْ َ ِ ِ ِ ِ‬
‫ِ‬
‫ﻟﻠﺨﻄﺐ اﳌﻨْ َﱪﱠﻳﺔ َو ﱡ ُ ِ َ‬
‫‪81‬‬
‫اﻟﻮﻋﻈﻴﺔ‬ ‫ﱢﻣﺔً َ ْ ﱠ ُ‬
‫ﻣﻘﺪ َ‬
‫‪َ ُ 125‬‬

‫اﳊﻤﺪ ﷲ ﺳﺎﻣﻊ اﻟﺴﺮ واﻟﻨﺠﻮى‬

‫اﳊﻤﺪ ﷲ ﺳﺎﻣﻊ اﻟﺴﺮ واﻟﻨﺠﻮى‪ ،‬وﻛﺎﺷﻒ اﻟﻀﺮ واﻟﺒﻠﻮى‪ ،‬وﻣﻐﻴﺚ اﳌﺘﻠﻬﻒ ﻗﺒﻞ اﻟﺸﻜﻮى‪ ،‬وﻣﺒﻠﻎ اﳌﺆﻣﻞ ﻏﺎﻳﺔ أﻣﻠﻪ‬
‫اﻟﻘﺼﻮى‪ ،‬ﻳﺴﻮق اﻟﺮزق ﰲ اﻟﱪ إﱃ اﻟﺬر واﻷروى‪ ،‬ﻛﻢ أﻋﻄﺶ ﻋﺪﻟﻪ وﻛﻢ أﻏﺒﻖ ﻓﻀﻠﻪ وأروى‪ ،‬ﻣﻦ ﺗﻔﻜﺮ ﰲ ذاﺗﻪ وﻗﻊ ﺑﻌﻴﺪ‬
‫اﳌﻬﻮى‪ ،‬وﻣﻦ ﺧﺎﻟﻔﻪ ﺑﺎﺗﺒﺎع ﻫﻮاﻩ ﺿﺮﻩ ﻣﺎ ﻳﻬﻮى‪ ،‬ﻻ ﻳﻨﻈﺮ إﱃ ﺻﻮر اﻷﻋﻤﺎل وإﳕﺎ ﻳﻨﺎﻟﻪ اﻟﺘﻘﻮى‪ ،‬ﻣﺪ أﻣﺪ اﳊﻠﻢ ﻋﻦ ﻓﺮﻋﻮن‬
‫وﻗﺪ أﺿﻞ وأﻏﻮى‪ ،‬إﱃ أن ﻏﺮق ﻳﻮم اﻟﻴﻢ أﻳﻦ اﳌﻨﻘﻠﺐ واﳌﺜﻮى‪ ،‬ﻛﻢ آﻳﺔ ﺻﺮﺣﺖ وﻛﻢ زاﺟﺮة ﻟﻮﺣﺖ ﻓﻠﻢ ﻳﻨﺘﻔﻊ ﺑﺎﻟﺼﺮﻳﺢ وﻻ‬
‫اﻟﻔﺤﻮى‪ ،‬ﺑﻠﻴﺖ ﺟﻮارﺣﻪ وﺑﻘﻴﺖ ﻣﻘﺎﲝﻪ ﺗﺮوى‪ ،‬وﻳﺒﺲ زرﻋﻪ ﻓﺨﻼ رﺑﻌﻪ وأﻗﻮى‪ ،‬وﻛﻢ أﻫﻠﻜﺖ اﻟﺬﻧﻮب ﻣﻦ ﻛﺎن أﻛﺜﺮ ﻣﻨﻪ‬
‫أﻃﻐﻰ‪ ،‬و ِ َ‬
‫اﳌﺆﺗﻔﻜﺔ أﻫﻮى( ‪.‬‬ ‫َ‬ ‫ﻧﻮح ِﻣﻦ َ ِ‬
‫ﻗﺒﻞ إﻧﱠ ُـﻬﻢ ﻛﺎﻧُﻮا ُﻫﻢ َ‬
‫أﻇﻠﻢ َوَ َ‬ ‫وﻗﻮم ُ ٍ‬
‫وأﻗﻮى‪َ َ ) ،‬‬
‫ُ‬
 ‫اﻟﺪروس ْ ِ ﱠ ِ‬ ‫ﺳﺠﻌﻴﺔً ِْ َ ِ ِ ِ ِ‬
‫ِ‬
‫ﻟﻠﺨﻄﺐ اﳌﻨْ َﱪﱠﻳﺔ َو ﱡ ُ ِ َ‬
‫‪82‬‬
‫اﻟﻮﻋﻈﻴﺔ‬ ‫ﱢﻣﺔً َ ْ ﱠ ُ‬
‫ﻣﻘﺪ َ‬
‫‪َ ُ 125‬‬

‫اﳊﻤﺪ ﷲ رﰊ ﻋﻘﺎﺋﺪ اﳌﻮﺣﺪﻳﻦ ﻓﻌﺮﻓﻮﻩ رﺑﺎ‬

‫اﳊﻤﺪ ﷲ رﰊ ﻋﻘﺎﺋﺪ اﳌﻮﺣﺪﻳﻦ ﻓﻌﺮﻓﻮﻩ رﺑﺎ‪ ،‬وﺻﻔﻰ ﻗﻠﻮب اﶈﺒﲔ ﻓﺼﺐ ﻣﻌﺮﻓﺘﻪ ﰲ ﻗﻠﻮ ﻢ ﺻﺒﺎ‪ ،‬واﺑﺘﻌﺚ ﳏﻤﺪاً ﻓﺠﻌﻠﻪ‬
‫ﺧﲑ ﻣﻦ أﻗﻠﺘﻪ اﻟﻐﱪاء وأﻇﻠﺘﻪ اﳉﺮﺑﺎ‪ ،‬وﺣﻔﻆ دﻳﻨﻪ ﲞﻠﻔﺎﺋﻪ اﻷرﺑﻌﺔ ﻓﻜﻢ ردوا إﻟﻴﻪ ﻣﻦ ﺗﺄﰉ‪ ،‬ﰒ ﺷﺮﺣﻪ ﺑﺄرﺑﻌﺔ أﺋﻤﺔ ﺑﺜﻮﻩ ﺷﺮﻗﺎً‬
‫وﻏﺮ ًﺑﺎ‪ ،‬أﺑﻮ ﺣﻨﻴﻔﺔ وﻣﺎﻟﻚ واﻟﺸﺎﻓﻌﻲ وﻗﺪ أرﰉ‪ ،‬وأﲪﺪ اﻟﺬي ﻋﺰ ﺿﺮﻳﺒﻪ ﳌﺎ ُﲪﻞ ﻟﻨﺼﺮ اﻟﻘﺮآن ﺿﺮﺑﺎ‪ ،‬ورﻓﻌﻮا ﱡ‬
‫اﻟﻈﻠﻤﺔ وﻧﻔﻌﻮا‬
‫اﻷﻣﺔ ودﻓﻌﻮا اﻟﻐﻤﺔ وﻛﻔﻮا ﺣﺮﺑﺎ ‪.‬‬
 ‫اﻟﺪروس ْ ِ ﱠ ِ‬ ‫ﺳﺠﻌﻴﺔً ِْ َ ِ ِ ِ ِ‬
‫ِ‬
‫ﻟﻠﺨﻄﺐ اﳌﻨْ َﱪﱠﻳﺔ َو ﱡ ُ ِ َ‬
‫‪83‬‬
‫اﻟﻮﻋﻈﻴﺔ‬ ‫ﱢﻣﺔً َ ْ ﱠ ُ‬
‫ﻣﻘﺪ َ‬
‫‪َ ُ 125‬‬

‫اﳊﻤﺪ ﷲ اﻟﺬي أﻧﺸﺄ اﻵدﻣﻲ ﻣﻦ ﻣﺎء ﻣﻬﲔ ﺿﻌﻴﻒ وﻗﻮى‬

‫اﳊﻤﺪ ﷲ اﻟﺬي أﻧﺸﺄ اﻵدﻣﻲ ﻣﻦ ﻣﺎء ﻣﻬﲔ ﺿﻌﻴﻒ وﻗﻮى‪ ،‬وﻓﺘﻖ أﻣﻌﺎءﻩ ﻟﻠﻘﻮت ﻓﺘﻘﻮى‪ ،‬ﺑﺼﻨﻌﺘﻪ اﺳﺘﺪار اﳌﺼﲑ‬
‫وﲢﻮى‪ ،‬وﺑﺸﻜﺮ ﻧﻌﻤﺘﻪ ﺳﺠﺪ اﳌﺼﻠﻲ وﺧﻮى‪ ،‬ﻳﺼﻮرﻛﻢ ﰲ اﻷرﺣﺎم وﻻ ﻳﺪرى آدم وﻻ ﺣﻮاء‪ ،‬ﻻ ﻳﻨﺴﻰ رزق اﳊﻤﻞ وﻻ ﻳﻬﻤﻞ‬
‫ﻗﻮت اﻟﻨﻤﻞ وﻻ اﳊﻴﺎت ﰲ اﻟﺮﻣﻞ ﺗﻄﻮى‪ ،‬أﺟﻞ ﻓﻜﺮك ﰲ أرﻛﺎﻧﻚ وﺗﺪﺑﺮ ﺑﻨﺎء ﺑﻨﺎﻧﻚ وﻳﻜﻔﻲ ﰲ اﻟﻌﱪ ﻧﻄﻖ ﻟﺴﺎﻧﻚ ﻛﻠﻤﺎ‬
‫ﻓﺴﻮى()‪. (1‬‬ ‫ِ‬ ‫ﺗﻠﻮى‪ ،‬ﻓﺈذا ﻋﺮﻓﺖ ﻣﺎ أﻧﻌﻢ ﺑﻪ وأﺑﻠﻰ‪ ،‬وﺗﻴﻘﻨﺖ ﻣﺎ أﺳﺪى وأوﱃ‪ ) ،‬ﱢ ِ‬
‫ﺧﻠﻖ َ َ ّ‬
‫ﺑﻚ اﻷﻋﻠﻰ‪ّ ،‬اﻟﺬي َ َ َ‬
‫اﺳﻢ َرﱢ َ‬
‫ﺳﺒﺢ َ‬‫َ‬

‫)‪ (1‬اﻷﻋﻠﻰ‪2-1 :‬‬

 ‫اﻟﺪروس ْ ِ ﱠ ِ‬ ‫ﺳﺠﻌﻴﺔً ِْ َ ِ ِ ِ ِ‬
‫ِ‬
‫ﻟﻠﺨﻄﺐ اﳌﻨْ َﱪﱠﻳﺔ َو ﱡ ُ ِ َ‬
‫‪84‬‬
‫اﻟﻮﻋﻈﻴﺔ‬ ‫ﱢﻣﺔً َ ْ ﱠ ُ‬
‫ﻣﻘﺪ َ‬
‫‪َ ُ 125‬‬

‫اﳊﻤﺪ ﷲ اﻟﺬي ﺟﻞ وﺟﻠﻰ‬

‫اﳊﻤﺪ ﷲ اﻟﺬي ﺟﻞ وﺟﻠﻰ‪ ،‬ودﻓﻊ ﻋﻤﻦ ﻟﻄﻒ ﺑﻪ ﻛﻼ‪ ،‬وﺗﻘﺪس ﻋﻦ ﻣﺜﻞ وﺷﺒﻪ ﻛﻼ‪ ،‬ﻳﺮاﻩ اﳌﺆﻣﻨﻮن ﰲ اﳉﻨﺔ إذا ﲡﻠﻰ‪،‬‬
‫ﻗﺒﻼ‪ ،‬وﻋﻠﻰ‬ ‫ﻓﺼﻠﻰ()‪، (1‬وُ َ ﱢ‬ ‫أﻓﻠﺢ ﻣﻦ ﺗ َـﺰﱠﻛﻰ‪ِ َ ،‬‬
‫أﺻﻠﻲ ﻋﻠﻰ ﻧﺒﻴﻪ اﳌﺼﻄﻔﻰ وﻋﻠﻰ ﲨﻴﻊ أﺻﺤﺎﺑﻪ وأﰊ ﺑﻜﺮ ً‬ ‫اﺳﻢ َرﱢﺑﻪ َ َ ّ‬
‫وذﻛﺮ َ‬
‫َ َ‬ ‫)ﻗﺪ َ َ َ َ‬
‫ﲡﻠﻰ‪ ،‬وﻋﻠﻰ ﻋﻠﻲ اﻟﺬي ﻣﺎ أﻗﺪم ﻗﻂ ﱠ‬
‫ﻓﺘﻮﱃ‬ ‫ﻋﻘﻼ‪ ،‬وﻋﻠﻰ ﻋﺜﻤﺎن اﻟﺬي ﻓﻀﻠﻪ ﰲ اﻹﺳﻼم ﱠ‬ ‫ﻋﻤﺮ اﻟﺬي ﱂ ﺗﺪع ﻫﻴﺒﺘﻪ ﻟﻜﺴﺮى ً‬

‫)‪(1‬اﻷﻋﻠﻰ‪15-14 :‬‬
 ‫اﻟﺪروس ْ ِ ﱠ ِ‬ ‫ﺳﺠﻌﻴﺔً ِْ َ ِ ِ ِ ِ‬
‫ِ‬
‫ﻟﻠﺨﻄﺐ اﳌﻨْ َﱪﱠﻳﺔ َو ﱡ ُ ِ َ‬
‫‪85‬‬
‫اﻟﻮﻋﻈﻴﺔ‬ ‫ﱢﻣﺔً َ ْ ﱠ ُ‬
‫ﻣﻘﺪ َ‬
‫‪َ ُ 125‬‬

‫اﳊﻤﺪ ﷲ اﻟﺬي ﺑﺖ اﻟﻔﻜﺮ ﻋﻦ ﻋﺮﻓﺎن ﺟﻼل ذاﺗﻪ ﺑﺘﺎ‬

‫اﳊﻤﺪ ﷲ اﻟﺬي ﺑﺖ اﻟﻔﻜﺮ ﻋﻦ ﻋﺮﻓﺎن ﺟﻼل ذاﺗﻪ ﺑﺘﺎ‪ ،‬وﺑﺚ اﻟﻘﺪر ﰲ اﻷﺣﻮال ﻓﻜﻢ ﻣﺼﻴﻒ ﻣﺎ ﺷﺘﺎ‪ ،‬ﺑﻄﺶ ﻓﻔﺖ‬
‫اﳉﺒﺎل اﻟﺸﻢ اﻟﺼﻢ ﺑﻘﻬﺮﻩ ﻓﺘﺎ‪ ،‬وأﻧﻌﺶ ﻓﻠﻢ ﻳﻨﺘﻪ ﻋﻔﻮﻩ ﺣﱴ اﳋﻄﺎﻳﺎ ﺣﺘﺎ‪ ،‬أﺧﺮج ﻳﻮﺳﻒ ﻣﻦ اﻟﺴﺠﻦ ﺑﻔﻀﻠﻪ وﺣﺒﺲ ﺑﻔﻀﻠﻪ‬
‫ﻟﺸﱴ( )‪.(1‬‬
‫ﺳﻌﻴﻜﻢ َ ﱠ‬
‫اﻷﻧﺜﻰ‪ ،‬إن َ َ ُ‬
‫اﻟﺬﻛﺮ و ُ َ‬
‫ﺧﻠﻖ َ َ َ‬
‫اﻟﻨﻬﺎر إذا ََﱠ‬
‫ﲡﻠﻰ‪ ،‬وﻣﺎ َ َ‬ ‫ﻳﻐﺸﻰ‪ ،‬و َ ُ‬
‫اﻟﻠﻴﻞ إذا َ َ‬
‫ﻳﻮﻧﺲ ﺑﻦ ﻣﱴ‪َ ) ،‬و ُ‬

‫)‪ (1‬اﻟﻠﻴﻞ‪4-1 :‬‬

 ‫اﻟﺪروس ْ ِ ﱠ ِ‬ ‫ﺳﺠﻌﻴﺔً ِْ َ ِ ِ ِ ِ‬
‫ِ‬
‫ﻟﻠﺨﻄﺐ اﳌﻨْ َﱪﱠﻳﺔ َو ﱡ ُ ِ َ‬
‫‪86‬‬
‫اﻟﻮﻋﻈﻴﺔ‬ ‫ﱢﻣﺔً َ ْ ﱠ ُ‬
‫ﻣﻘﺪ َ‬
‫‪َ ُ 125‬‬

‫اﳊﻤﺪ ﷲ اﻟﺬي ﳝﻬﻞ وﻻ ﳜﺎف ﻓﻮاﺗﺎ‬

‫أﺷﺘﺎﺗﺎ‪ ،‬وﻓﺮق ﺑﲔ‬
‫ً‬ ‫اﳊﻤﺪ ﷲ اﻟﺬي ﳝﻬﻞ وﻻ ﳜﺎف ﻓﻮاﺗﺎ‪ ،‬اﻟﺬي ﻗﺎل ﻟﻠﻜﻮن ﻛﻦ ﻓﻮاﺗﻰ‪ ،‬ﲨﻊ ﺑﻘﺪرﺗﻪ ﻣﻦ اﳌﺨﺘﻠﻔﺎت‬
‫اﻹﻟﻔﲔ وﻛﻢ ﺑﺎﺗﺎ‪ ،‬وﻗﺴﺮ ﺑﻘﻬﺮﻩ ﻣﻦ ﺗﻜﱪ وﺗﻌﺎﺗﻰ‪ ،‬ﻛﻢ ﻣﻄﻤﺌﻦ ﰲ ﻋﺰﺗﻪ أﺧﺬﻩ ﺑﻌﺰﺗﻪ ﺑََـﻴﺎﺗﺎ‪ ،‬ﻳﻌﻠﻢ ﺿﻤﺎﺋﺮ اﻟﻘﻠﻮب وﻳﺴﻤﻊ‬
‫أﺻﻮاﺗﺎ‪ ،‬ﻻ ﻳﻨﻘﺼﻪ ﻣﻦ ﻣﻠﻜﻪ ﻣﺎ وﻫﺐ وآﺗﻰ‪ ،‬ﺟﻌﻞ ﻣﻬﺮ اﻷﺧﺮى ﻃﻼق اﻟﺪﻧﻴﺎ ﺑﺘﺎﺗﺎ‪ ،‬وأﻋﻠﻢ اﻟﺰاﻫﺪﻳﻦ أ ﺎ ﻻ ﺗﺴﺘﻄﻴﻊ ﺛﺒﺎﺗﺎ‪،‬‬
‫وﺗﻀﻤﻬﻢ ُرﻓﺎﺗﺎ‪،‬‬
‫ﻣﺪ اﻷرض وأﺛﺒﺘﻬﺎ ﺑﺎﳉﺒﺎل إﺛﺒﺎﺗﺎ‪ ،‬وأﺧﺮج ﻣﻨﻬﺎﺟﺎً وأﺑﺎً ﺟﻌﻠﻪ أﻗﻮاﺗﺎ‪ ،‬وﺻﲑﻫﺎ ﻣﺴﺎﻛﻦ اﳋﻠﻖ ﺗُﺮﱢﺑﻴﻬﻢ ﺻﻐﺎراً َ ُ ﱡ ُ ْ‬
‫)‪(1‬‬
‫اﻷرض ِﻛﻔﺎﺗﺎ‪ ،‬أﺣﻴﺎءً وأﻣﻮاﺗﺎ(‬
‫َ‬ ‫ﳒﻌﻞ‬
‫وﻛﺘﺐ ﻟﻔﻨﺎء ﺳﺎﻛﻨﻴﻬﺎ ﻋﻤﺮاً ﻣﻘﺪراً وﻣﻴﻘﺎﺗﺎ‪ ،‬ﻓﻘﻀﻰ ﳍﻢ ﺣﻴﺎة وﻗﻀﻰ ﻋﻠﻴﻬﻢ ﳑﺎﺗﺎ‪) ،‬أﱂ َ َ ُ‬
‫‪.‬‬

‫)‪ (1‬اﳌﺮﺳﻼت‪26-25 :‬‬

 ‫اﻟﺪروس ْ ِ ﱠ ِ‬ ‫ﺳﺠﻌﻴﺔً ِْ َ ِ ِ ِ ِ‬
‫ِ‬
‫ﻟﻠﺨﻄﺐ اﳌﻨْ َﱪﱠﻳﺔ َو ﱡ ُ ِ َ‬
‫‪87‬‬
‫اﻟﻮﻋﻈﻴﺔ‬ ‫ﱢﻣﺔً َ ْ ﱠ ُ‬
‫ﻣﻘﺪ َ‬
‫‪َ ُ 125‬‬

‫اﳊﻤﺪ ﷲ اﻟﺬي ﻳﻜﺸﻒ اﻟﻜﺮب ﻳﻐﻴﺚ‬

‫اﳊﻤﺪ ﷲ اﻟﺬي ﻳﻜﺸﻒ اﻟﻜﺮب ﻳﻐﻴﺚ‪ ،‬وﻳﺮوح ﺑﺎﻟﻔﺮج ﻗﻠﺐ اﻟﻠﻬﻴﺚ‪ ،‬وﻋﻴﺪﻩ ﺑﻄﻲء ووﻋﺪﻩ ﺣﺜﻴﺚ‪ ،‬أﻧﺰل اﻟﻘﺮآن‬
‫ﻓﺠﺤﺪﻩ اﻟﻮﻟﻴﺪ وﻛﻢ ﺗﺒﻊ اﳋﺒﻴﺚ‪ ،‬وادﻋﻰ ﻣﺴﻴﻠﻤﺔ ﻣﻌﺎرﺿﺘﻪ ﻓﺈذا ﰲ اﻟﺮﺟﻞ ﲣﻨﻴﺚ‪ ،‬واﻓﺘﻀﺢ ذو اﳋﻤﺎر ﻓﺴﻘﻄﺖ اﻟﻨﻘﻄﺔ ﻣﻦ‬
‫ﻋﺎد ﻓﺎﺻﱪ ﻳﺎ ﻣﺴﱰﻳﺚ‪ ،‬اﻧﺘﺪب اﳊﻖ‬‫اﲰﻪ وﻣﻴﺚ‪ ،‬ﻫﺆﻻء ﳌﺎ ﻫﻠﻜﻮا وأﺧﺬ اﳌﺒﺘﺪﻋﺔ اﳌﻮارﻳﺚ‪ ،‬ﻣﺎ ﻳﺮﺿﻰ ﳍﻢ ﻃﻮﻓﺎن ﻧﻮح ورﻳﺢ ٍ‬
‫ِ ِ )‪.(1‬‬ ‫ﻓﺬرﱐ وﻣﻦ َ ﱢ ِ‬
‫اﳊﺪﻳﺚ(‬ ‫ﺑﻨﻔﺴﻪ ﳉﺎﺣﺪ ﻛﻼﻣﻪ ﲟﻦ ﻳﺴﺘﻐﻴﺚ‪ُ ُ َ ِ َ َ ) ،‬‬
‫ﻳﻜﺬب َﺬا َ‬

‫)‪ (1‬اﻟﻘﻠﻢ‪44 :‬‬

 ‫اﻟﺪروس ْ ِ ﱠ ِ‬ ‫ﺳﺠﻌﻴﺔً ِْ َ ِ ِ ِ ِ‬
‫ِ‬
‫ﻟﻠﺨﻄﺐ اﳌﻨْ َﱪﱠﻳﺔ َو ﱡ ُ ِ َ‬
‫‪88‬‬
‫اﻟﻮﻋﻈﻴﺔ‬ ‫ﱢﻣﺔً َ ْ ﱠ ُ‬
‫ﻣﻘﺪ َ‬
‫‪َ ُ 125‬‬

‫اﳊﻤﺪ ﷲ اﻟﺬي أﺟﺰل اﻟﻨﻌﻢ وﺑﺜﻬﺎ ﺑﺜﺎ‬

‫اﳊﻤﺪ ﷲ اﻟﺬي أﺟﺰل اﻟﻨﻌﻢ وﺑﺜﻬﺎ ﺑﺜﺎ‪ ،‬ﻓﻜﻢ ﻛﺸﻒ ﻛﺮﺑﺎً وﻛﻢ رﻓﻊ ﺑﺜﺎ‪ ،‬وﻛﻢ ﻗﻮى أﻣﻼً ﻛﺎن ﻗﺪ رﺛﺎ‪ ،‬أﻧﺰل ﻣﻦ اﻟﺴﻤﺎء‬
‫ﻣﺎء ﻓﺴﻘﻰ ﺣﺮﺛﺎ‪ ،‬وأﺧﺮج ﻟﺒﻨﺎً ﻗﺪ ﺟﺎور دﻣﺎً وﻓﺮﺛﺎ‪ ،‬ﻓﺮدى ﺑﻪ ﻧﻔﻮﺳﺎً ﻛﺎﻧﺖ ﻋﻄﺸﻰ ﻏﺮﺛﻰ‪ ،‬أﻧﺸﺄ اﳉﺒﺎل ﺻﻤﺎً ﰒ ﻳﻌﻴﺪﻫﺎ ﻫﺒﺎء‬
‫ﻣﻨﺒﺜﺎ‪ ،‬وﻛﻢ ﱠ‬
‫ﺗﻮﰱ ﻃﻔﻼً وﻣﺎ ﺑﻠﻎ ﺣﻨﺜﺎ‪ ،‬وﺟﺎزى ﺑﺎﻷﻋﻤﺎل ﻓﻴﻬﺎ ﻳﺜﲎ وﻳﺜﲎ‪ ،‬أﻗﺎم اﻟﻌﺎﺑﺪﻳﻦ ﻳﺒﻌﺜﻮن ﻧﻮق اﳉﺪ وﳛﺬرون ﺑﻌﺜﺎ‪،‬‬
‫ﻣﻨﻜﻢ ِﻣﻦ َ ٍ‬
‫ذﻛﺮ أو ُأﻧﺜﻰ()‪. (1‬‬ ‫ﻋﺎﻣﻞ ِ ُ‬
‫ﻋﻤﻞ ٍ‬ ‫ِ‬
‫أﱐ ﻻ ُ ُ‬
‫أﺿﻴﻊ َ َ َ‬ ‫ﺳﺘﺠﺎب َُﳍﻢ َرﺑﱡ ُـﻬﻢ ﱢ‬
‫ﻓﻜﻠﻤﺎ ﺣﺮﻛﻬﻢ اﳋﻮف زادوا اﳌﻄﻲ ﺣﺜﺎ‪) ،‬ﻓﺎ َ َ‬

‫)‪ (1‬آل ﻋﻤﺮان‪195 :‬‬

 ‫اﻟﺪروس ْ ِ ﱠ ِ‬ ‫ﺳﺠﻌﻴﺔً ِْ َ ِ ِ ِ ِ‬
‫ِ‬
‫ﻟﻠﺨﻄﺐ اﳌﻨْ َﱪﱠﻳﺔ َو ﱡ ُ ِ َ‬
‫‪89‬‬
‫اﻟﻮﻋﻈﻴﺔ‬ ‫ﱢﻣﺔً َ ْ ﱠ ُ‬
‫ﻣﻘﺪ َ‬
‫‪َ ُ 125‬‬

‫اﳊﻤﺪ ﷲ اﻟﺬي أﻧﺸﺄ ﺑﻘﺪرﺗﻪ اﻷﺑﺪان واﳌﻬﺞ‬

‫اﳊﻤﺪ ﷲ اﻟﺬي أﻧﺸﺄ ﺑﻘﺪرﺗﻪ اﻷﺑﺪان واﳌﻬﺞ‪ ،‬ﻋﻠﻰ ﻏﲑ ﻣﺜﺎل ﻳﻜﻔﻲ ﰲ اﻟﺪﻟﻴﻞ واﳊﺠﺞ‪ ،‬ﲨﻊ ﰲ اﻷﺟﺴﺎد اﻟﻀﺪ‬
‫واﻟﻀﺪ ﻓﺎزدوج‪ ،‬وﺑﺚ اﻟﻌﻈﺎم اﻟﺼﻐﺎر وﻧﺴﺞ‪ ،‬وﺧﻠﻖ اﻟﻌﻴﻮن وأﺣﺴﻦ ﰲ ﺗﺮﻛﻴﺒﻬﺎ اﻟﺪﻋﺞ‪ ،‬وﺻﺎ ﺎ ﰲ ﻣﺴﺘﻘﺮ ﻳﺸﺒﻪ اﻷزج‪،‬‬
‫وﺣﺠﺰ ﺑﲔ ﻣﺎء اﻟﻌﲔ وﻣﺎء اﻷذن وﻣﺎء اﻟﻔﻢ ﻓﻤﺎ اﻣﺘﺰج‪ ،‬وأﻗﺎم اﳍﺪب ﺗﺬب ﻋﻨﻬﺎ ﻣﺎ دب ودرج‪ ،‬وﺟﻌﻞ ﻟﻠﻘﺪم أﲬﺼﺎً ﻋﻠﻴﻪ‬
‫أﻧﲔ ﻣﻜﺮوب ﻳﺮﺟﻮ اﻟﻔﺮج‪ ،‬وﻳﺒﺼﺮ ﰲ ﺳﻮاد اﻟﻠﻴﻞ ﺳﻮاد اﻟﺴﺒﺞ‪ ،‬وﺳﻮاء ﻋﻨﺪ ﻋﻠﻤﻪ ﻣﺎ ﻋﻠﻰ وﺟﻪ اﻷرض وﻣﺎ ﰲ اﻟﻠﺠﺞ‪،‬‬
‫ﺣﺮِج()‪ ، (1‬وﻳﻘﻮل ﰲ اﻟﺪﺟﻰ ﻫﻞ ﻣﻦ ﺳﺎﺋﻞ ﻓﻴﻘﻀﻲ اﳊﻮج‪ ،‬أوﻗﺪ ﻧﲑان ﳏﺒﺘﻪ‬ ‫ﻋﻠﻴﻜﻢ ِﰲ اﻟﺪ ِ ِ‬
‫ﱢﻳﻦ ﻣﻦ َ َ‬ ‫ﺟﻌﻞ َ ُ‬
‫ﻟﻄﻒ ﺑﻌﺒﺎدﻩ ) َوﻣﺎ َ َ َ‬
‫ﻓﻠﻬﺎ ﰲ ﻗﻠﻮب أﺣﺒﺘﻪ وﻫﺞ‪ ،‬ﻓﺎﻟﻘﻠﺐ ﺑﺎﳊﺐ ﳏﱰق واﻟﺼﺪر ﺑﺎﻟﺮﺿﺎ ﻗﺪ ﺛﻠﺞ‪ ،‬ﻓﻬﻢ ﻳﱰﳕﻮن ﺑﻜﻼﻣﻪ ﺣﱴ ﻳﺮون اﻟﻔﺠﺮ ﻗﺪ‬
‫ﻏﲑ ِذي ِ ٍ‬
‫ﻋﻮج()‪. (2‬‬ ‫اﻧﺒﻠﺞ‪ ،‬ﻛﻼﻣﻪ ﻗﺪﱘ ﻓﻤﻦ ﺧﺮج إﱃ دﻋﻮى ﺣﺪﺛﻪ ﺧﺮج‪ ،‬ﺑﻪ ﻧﺰل ﺟﱪﻳﻞ وﻷﺟﻠﻪ ﻋﺮج‪ُ ) ،‬ﻗﺮآﻧﺎً َﻋَﺮ ّﺑﻴﺎً َ َ‬

‫)‪ (1‬اﳊﺞ‪78 :‬‬

‫)‪ (2‬اﻟﺰﻣﺮ‪28 :‬‬

 ‫اﻟﺪروس ْ ِ ﱠ ِ‬ ‫ﺳﺠﻌﻴﺔً ِْ َ ِ ِ ِ ِ‬
‫ِ‬
‫ﻟﻠﺨﻄﺐ اﳌﻨْ َﱪﱠﻳﺔ َو ﱡ ُ ِ َ‬
‫‪90‬‬
‫اﻟﻮﻋﻈﻴﺔ‬ ‫ﱢﻣﺔً َ ْ ﱠ ُ‬
‫ﻣﻘﺪ َ‬
‫‪َ ُ 125‬‬

‫اﳊﻤﺪ ﷲ اﻟﺬي ﺑﻴﺪﻩ اﳋﺴﺮ واﻟﺮﺑﺢ‬

‫اﳊﻤﺪ ﷲ اﻟﺬي ﺑﻴﺪﻩ اﳋﺴﺮ واﻟﺮﺑﺢ‪ ،‬واﻟﺼﱪ واﻟﻨﺠﺢ‪ ،‬واﻟﻐﻀﺐ واﻟﺼﻠﺢ‪ ،‬واﻟﺪﺟﻰ واﻟﺼﺒﺢ‪ ،‬ﻟﻪ اﳊﻤﺪ واﻟﺜﻨﺎء واﳌﺪح‪،‬‬
‫وﻣﻨﻪ ﻳﺮﺟﻰ اﻟﻌﻔﻮ وﻳﻄﻠﺐ اﻟﺼﻔﺢ‪ ،‬ﻗﻀﺎءﻩ ﻳﻨﻴﻞ اﻷﻏﺮاض ﻻ اﻟﻜﺪح‪ ،‬ﻓﻬﻢ ﺳﻠﻴﻤﺎن اﳊﻜﻢ إذ ﻧﻔﺶ اﻟﺴﺮح‪ ،‬ﻓﻐﻠﺐ اﳋﻠﻖ‬
‫وﻣﻦ ﻗﻬﺮﻩ اﻟﺼﺮح‪ ،‬أﺳﻌﺪ وأﺷﻘﻰ وأﻓﻘﺮ وأﻏﲎ وﻳﻄﻮل اﻟﺸﺮح‪ ،‬واﻟﻨﺎس ﻛﺎﻷرض ﻓﻤﻨﻬﺎ اﳊﺰن واﻟﺴﻬﻞ اﻟﻌﺬب واﳌﻠﺢ‪ ،‬واﻟﻄﺒﺎع‬
‫ﳐﺘﻠﻔﺔ ﻓﻔﻴﻬﺎ اﻟﻜﺮم واﻟﺸﺢ‪ ،‬واﻷﻳﺪي ﻣﺘﻔﺎوﺗﺔ ﻓﻤﻨﻬﺎ اﻟﺸﺢ واﻟﺴﻤﺢ‪ ،‬ﻋﻠﻖ اﻟﻘﺼﺎص ﺑﺎﳊﺪ ﻓﺴﻬﻞ اﻟﻘﺘﻞ واﳉﺮح‪ ،‬وأﺛﺎب‬
‫اﻟﺮﺳﻮل‬ ‫ِ‬ ‫اﳋﻠﻴﻞ ﺑﺎﻟﺘﺴﻠﻴﻢ وﻣﺎ ﺟﺮى اﻟﺬﺑﺢ‪ ،‬ﻓﻤﻦ أراج ﳊﺎق اﻟﻔﺎﺿﻠﲔ ﺻﱪ وآﻳﺲ ذا ﺑﺎﻹﻟﺰام واﻟﻄﺮح‪ ) ،‬ﱠ ِ ِ‬
‫اﺳﺘﺠﺎﺑﻮا ﷲ و َ ُ‬
‫اﻟﺬﻳﻦ َ‬
‫َ‬
‫اﻟﻘﺮ ُح()‪. (1‬‬ ‫ِﻣﻦ ِ‬
‫ﺑﻌﺪ ﻣﺎ أﺻﺎﺑَُـﻬﻢ َ‬
‫َ‬

‫)‪ (1‬آل ﻋﻤﺮان‪172 :‬‬

 ‫اﻟﺪروس ْ ِ ﱠ ِ‬ ‫ﺳﺠﻌﻴﺔً ِْ َ ِ ِ ِ ِ‬
‫ِ‬
‫ﻟﻠﺨﻄﺐ اﳌﻨْ َﱪﱠﻳﺔ َو ﱡ ُ ِ َ‬
‫‪91‬‬
‫اﻟﻮﻋﻈﻴﺔ‬ ‫ﱢﻣﺔً َ ْ ﱠ ُ‬
‫ﻣﻘﺪ َ‬
‫‪َ ُ 125‬‬

‫اﳊﻤﺪ ﷲ اﻟﺬي ﺗﺴﺒﺤﻪ اﻷﻋﻴﺎن اﳌﺎﺋﻌﺔ واﳉﺎﻣﺪﻩ‬

‫اﳊﻤﺪ ﷲ اﻟﺬي ﺗﺴﺒﺤﻪ اﻷﻋﻴﺎن اﳌﺎﺋﻌﺔ واﳉﺎﻣﺪﻩ‪ ،‬واﻟﻌﻴﻮن اﳉﺎرﻳﺔ واﻟﺮاﻛﺪة‪ ،‬واﻟﻌﻴﻮن اﳌﺘﻴﻘﻈﺔ واﻟﺮاﻗﺪﻩ‪ ،‬واﻟﻘﻠﻮب اﻟﻘﻠﻘﺔ‬
‫واﻟﺒﺎردﻩ‪ ،‬أﺳﺠﺪ اﳌﻼﺋﻜﺔ ﻵدم ﻻ إ ﺎ ﻋﺎﺋﺪﻩ‪ ،‬وﳒﻰ ﻧﻮﺣﺎً وأﻏﺮق اﻷﻣﻢ اﳉﺎﺣﺪﻩ‪ ،‬وﺳﻠﻢ اﳋﻠﻴﻞ ﻳﻮم اﻟﻨﺎر ﻓﺄﺻﺒﺤﺖ ﺧﺎﻣﺪة‪،‬‬
‫وﻛﻠﻢ ﻣﻮﺳﻰ ﻛﻔﺎﺣﺎً وأﻋﻈﻢ ﺎ ﻓﺎﺋﺪة‪ ،‬وأﺣﻴﺎ اﳌﻮﺗﻰ ﻟﻌﻴﺴﻰ وأﻧﺰل اﳌﺎﺋﺪة‪ ،‬وﻗﺪم ﳏﻤﺪاً ﻓﻤﺎ وﻟﺪت ﻣﺜﻠﻪ واﻟﺪﻩ‪ ،‬ودﺣﺮ‬
‫اﻟﺸﻴﺎﻃﲔ ﳌﺒﻌﺜﻪ ﻓﺬﻟﺖ اﳌﺎردﻩ‪ ،‬وأﻃﻠﻖ ﺳﻴﻮﻓﻪ ﰲ أﻋﺪاﺋﻪ ﻓﺄﺻﺒﺤﺖ ﺣﺎﺻﺪﻩ‪ ،‬وﺟﻌﻞ أﻣﺘﻪ ﻋﻠﻰ اﻷﻣﻢ ﻗﺒﻠﻬﺎ ﺷﺎﻫﺪﻩ‪) ،‬ﻳﺎ ُأﻳﻬﺎ‬
‫ﻧﻔﺲ و ِ َ‬
‫اﺣﺪة()‪. (1‬‬ ‫ﺧﻠﻘﻜﻢ ِﻣﻦ َ ٍ‬
‫اﻟﺬي َ َ َ ُ‬ ‫اﻟﻨﺎس ِﱠاﺗﻘﻮا َرﱠ ُ‬
‫ﺑﻜﻢ ﱠ ِ‬
‫ُ‬

‫)‪ (1‬اﻟﻨﺴﺎء ‪1 :‬‬

 ‫اﻟﺪروس ْ ِ ﱠ ِ‬ ‫ﺳﺠﻌﻴﺔً ِْ َ ِ ِ ِ ِ‬
‫ِ‬
‫ﻟﻠﺨﻄﺐ اﳌﻨْ َﱪﱠﻳﺔ َو ﱡ ُ ِ َ‬
‫‪92‬‬
‫اﻟﻮﻋﻈﻴﺔ‬ ‫ﱢﻣﺔً َ ْ ﱠ ُ‬
‫ﻣﻘﺪ َ‬
‫‪َ ُ 125‬‬

‫اﳊﻤﺪ ﷲ اﻟﺬي ﻓﻄﺮ اﻷﺷﻴﺎء ﻻ ﻋﻠﻰ ﻣﺜﺎل ﻓﻴﻘﺎل اﺣﺘﺬى‬

‫اﳊﻤﺪ ﷲ اﻟﺬي ﻓﻄﺮ اﻷﺷﻴﺎء ﻻ ﻋﻠﻰ ﻣﺜﺎل ﻓﻴﻘﺎل اﺣﺘﺬى‪ ،‬وﺗﻘﺪس ﻋﻦ ﻣﺸﺎ ﺔ اﻷﺟﻨﺎس ﻓﻼ ﻳﻘﺎل ﻫﻮ ﻛﺬا‪ ،‬ﻗﺪﱘ‬
‫ﻫﺬا ‪ ،‬ﻛﻠﻢ ﻣﻮﺳﻰ ﻛﻔﺎﺣﺎً وإﳕﺎ ﺧﺮج ﻟﻠﺠﺬا‪،‬‬‫اﻷوﺻﺎف وﻗﺪ ﺗﻨﺰﻩ وﺟﻮدﻫﺎ ﻋﻦ إذا وإذا‪ ،‬ﻣﻦ وﺻﻔﻪ ﺑﻐﲑ ﻣﺎ وﺻﻒ ﺑﻪ ﻧﻔﺴﻪ َ َ‬
‫ﻓﻘﺮﺑﻪ ﳒﻴﺎ وأﻣﺮﻩ ﺑﺎﻟﺒﻘﺎء اﳊﺬا‪ ،‬ﺳﺎق اﻷزراق إﱃ اﳋﻼﺋﻖ ودﺑﺮ ﳎﺎري اﻟﻐﺬا‪ ،‬وأﺣﺐ ﻣﻜﺎرم اﻷﺧﻼق وﻛﺮﻩ اﻟﻔﺤﺶ واﻟﺒﺬا‪،‬‬
‫ﺗﺒﻄﻠﻮا َ َ ِ ُ‬
‫ﺻﺪﻗﺎﺗﻜﻢ ِ ﱢ‬ ‫ﻰ ﻋﻦ اﳌﻦ ﰲ اﻟﻌﻄﺎء ﻟﺘﺴﻠﻢ ﻋﻴﻮن اﻟﺼﺪﻗﺎت ﻣﻦ ﻗﺬا‪) ،‬ﻳﺎ ﱡأﻳﻬﺎ ﱠاﻟﺬﻳﻦ آﻣﻨﻮا ﻻ ُ ِ‬
‫)‪(1‬‬
‫اﻷذى(‬
‫ﺑﺎﳌﻦ و َ‬ ‫َ َ‬

‫)‪ (1‬اﻟﺒﻘﺮة‪264 :‬‬

 ‫اﻟﺪروس ْ ِ ﱠ ِ‬ ‫ﺳﺠﻌﻴﺔً ِْ َ ِ ِ ِ ِ‬
‫ِ‬
‫ﻟﻠﺨﻄﺐ اﳌﻨْ َﱪﱠﻳﺔ َو ﱡ ُ ِ َ‬
‫‪93‬‬
‫اﻟﻮﻋﻈﻴﺔ‬ ‫ﱢﻣﺔً َ ْ ﱠ ُ‬
‫ﻣﻘﺪ َ‬
‫‪َ ُ 125‬‬

‫اﳊﻤﺪ ﷲ اﻟﺬي أﻇﻬﺮ اﻟﺪﻟﻴﻞ ﻋﻠﻰ وﺟﻮدﻩ وأﺑﺮزﻩ‬

‫اﳊﻤﺪ ﷲ اﻟﺬي أﻇﻬﺮ اﻟﺪﻟﻴﻞ ﻋﻠﻰ وﺟﻮدﻩ وأﺑﺮزﻩ‪ ،‬وأﻗﺎم ﻋﻠﻢ اﳍﺪى ﻋﻠﻰ ﻣﻨﺎر اﻟﻨﻈﺮ ورﻛﺰﻩ‪ ،‬وأزﻋﺞ اﻟﻐﺎﻓﻞ ﻋﻨﻪ‬
‫ﺑﺎﳌﻮﻋﻈﺔ ووﻛﺰﻩ‪ ،‬ﻗﺴﻢ اﻷرزاق ﻓﻜﻢ ذي ﻗﻮة ﻗﺪ ﲢﺮزﻩ‪ ،‬ﳏﺼﻮر ﻋﻦ ﻣﺮادﻩ وإن ﻃﻠﺒﻪ أﻋﻮزﻩ‪ ،‬وﻛﻢ ﻣﻮﺳﻊ ﻋﻠﻴﻪ ﻗﺪ ﻓﻀﻞ ﻋﻨﻪ ﻣﺎ‬
‫أﺣﺮزﻩ‪ ،‬ﻓﺴﺒﺤﺎن ﻣﻦ ﺟﻌﻞ ﻫﺬا ﻓﺘﻨﺔ ﻷرﺑﺎب اﳌﻌﺠﺰة‪ ،‬واﳋﺎﻣﻞ ﻳﻐﻴﺐ اﳌﺬﻛﻮر وﻳﻨﺴﻰ ﻣﻦ أﻧﺸﺰﻩ‪ ،‬واﳉﺎﻫﻞ ﻳﻐﻤﺰ اﻟﻌﺎﱂ وﻣﺎ‬
‫ﻟﻤﺰﻩ()‪. (1‬‬ ‫ﻳﻔﻲء اﻟﻌﻘﺎب ﺑﺎﻟﻨﺰﻩ )وﻳﻞ ﻟﻜﻞ َُ ٍ‬
‫ﳘﺰة ُ َ َ‬ ‫َ َ ّ‬

‫)‪ (1‬اﳍﻤﺰة‪1 :‬‬

 ‫اﻟﺪروس ْ ِ ﱠ ِ‬ ‫ﺳﺠﻌﻴﺔً ِْ َ ِ ِ ِ ِ‬
‫ِ‬
‫ﻟﻠﺨﻄﺐ اﳌﻨْ َﱪﱠﻳﺔ َو ﱡ ُ ِ َ‬
‫‪94‬‬
‫اﻟﻮﻋﻈﻴﺔ‬ ‫ﱢﻣﺔً َ ْ ﱠ ُ‬
‫ﻣﻘﺪ َ‬
‫‪َ ُ 125‬‬

‫اﳊﻤﺪ ﷲ اﻟﺬي ﺧﻠﻖ اﻟﻴﻮم وأﻣﺴﻪ‬

‫اﳊﻤﺪ ﷲ اﻟﺬي ﺧﻠﻖ اﻟﻴﻮم وأﻣﺴﻪ‪ ،‬وﻗﻤﺮ اﻟﻜﻮن وﴰﺴﻪ‪ ،‬وآدم ﺑﻴﺪﻩ وﻣﺎ ﻣﺴﻪ‪ ،‬ﻋﺮﻓﻪ اﳌﻮﺣﺪ ﻓﻨﺰﻩ ﻗﺪﺳﻪ‪ ،‬وﺟﻬﻠﻪ‬
‫اﳌﺸﺒﻪ ﻓﺎﺳﺘﻔﱴ ﺣﺴﻪ‪ ،‬ﻓﻘﺎس اﳋﺎﻟﻖ ﺑﺎﻷﺷﻴﺎء اﶈﺴﻪ ‪ ،‬وﺟﺤﺪ اﳌﻌﻄﻞ ﺻﻔﺎﺗﻪ ﻓﻤﺎ أﺧﺴﻪ‪ ،‬ادﻓﻊ اﳌﻌﻄﻞ ﺑﻴﺪﻳﻚ واﳊﻖ‬
‫ﺑﺎﳌﺸﺒﻪ رﻓﺴﻪ‪ ،‬ﻓﺎﻟﻨﺼﺮ ﻟﻠﻤﻮﺣﺪﻳﻦ ﰲ اﻟﺪﻳﻦ ﲝﻔﻆ اﷲ ﺻﺎﺣﺐ اﻟﺸﻤﺴﻪ‪ ،‬ﻛﻢ ﻋﺜﺮ ﻣﺒﺘﺪع واﻟﺴﻨﺔ ﺗﺼﻴﺢ ﺑﻪ ﺗﻌﺴﻪ‪ ،‬وﺳﻴﺤﻀﺮ‬
‫ﳏﻀﺮًا‪ ،‬وﻣﺎ‬ ‫ﻋﻤﻠﺖ ِﻣﻦ َ ٍ‬
‫ﺧﲑ ُ َ‬ ‫ﻧﻔﺲ ﻣﺎ َ ِ َ‬
‫ﻛﻞ َ ٍ‬ ‫ﻳﻮم َِ ُ‬
‫ﲡﺪ ﱡ‬ ‫ﻳﻮم اﳊﺴﺎب وﻳﺮى ﺟﺰاء ﻣﺎ اﻧﺘﺤﻞ واﻓﱰى‪ ،‬إذا ذﻫﺐ ﻋﻦ ﻋﻴﻨﻴﻪ اﻟﻜﺮى ) َ‬
‫)‪(1‬‬
‫ﻧﻔﺴﻪُ(‬ ‫ﱢ‬ ‫ﺗﻮد ﻟﻮ ﱠ‬ ‫ﻋﻤﻠﺖ ِﻣﻦ ٍ‬
‫َ َِ‬
‫وﳛﺬرُﻛﻢ اﷲُ َ َ‬
‫وﺑﻴﻨﻪُ َأﻣﺪاً َﺑﻌﻴﺪاً َُ ُ‬
‫ﺑﻴﻨﻬﺎ َ‬
‫أن َ َ‬ ‫ﺳﻮء َ ﱡ‬
‫ُ‬

‫)‪ (1‬آل ﻋﻤﺮان‪30 :‬‬

 ‫اﻟﺪروس ْ ِ ﱠ ِ‬ ‫ﺳﺠﻌﻴﺔً ِْ َ ِ ِ ِ ِ‬
‫ِ‬
‫ﻟﻠﺨﻄﺐ اﳌﻨْ َﱪﱠﻳﺔ َو ﱡ ُ ِ َ‬
‫‪95‬‬
‫اﻟﻮﻋﻈﻴﺔ‬ ‫ﱢﻣﺔً َ ْ ﱠ ُ‬
‫ﻣﻘﺪ َ‬
‫‪َ ُ 125‬‬

‫اﳊﻤﺪ ﷲ اﻟﺬي ﺻﻮر اﻟﺼﻮر وﻣﺎ ﺑﺎﺷﺮ وﻻ ﻣﺲ‬

‫اﳊﻤﺪ ﷲ اﻟﺬي ﺻﻮر اﻟﺼﻮر وﻣﺎ ﺑﺎﺷﺮ وﻻ ﻣﺲ‪ ،‬وﻋﻠﻢ اﻟﺒﻮاﻃﻦ وﻣﺎ ﳌﺲ وﻻ ﺟﺲ‪ ،‬ﲰﻊ ورأى وﻻ ﻳﻘﺎل أﺣﺲ‪ ،‬ﺟﻞ‬
‫ﻋﻦ ﺻﺎﺣﺒﺔ ووﻟﺪ وﻛﺬب اﻟﻘﺲ‪ ،‬اﻓﱰت اﻟﻴﻬﻮد واﻟﻨﺼﺎرى وﺟﺎﺣﺪ اﻟﻘﺮآن أﺧﺲ‪ ،‬ﻫﻮ ﻣﻨﻬﻢ ﺑﻼ ﺷﻚ ﻏﲑ أﻧﻪ ﰲ اﳌﺴﻠﻤﲔ‬
‫أﺻﺤﺎب‬
‫ُ‬ ‫وﲦﻮداً و‬
‫ﻳﻨﺪس‪ ،‬أﺧﻴﺎل ﻳﻌﱰي اﳌﺒﺘﺪع أو ﺟﻨﻮن أو ﻣﺲ‪ ،‬أﻳﻌﻠﻢ ﺟﺎﺣﺪ اﻟﻘﺮآن أﻧﻪ ﻗﺪ ﻋﺎدى ﻣﻦ أﻫﻠﻚ )ﻋﺎداً َُ‬
‫)‪(1‬‬
‫اﻟﺮس(‬
‫َﱢ‬

‫)‪ (1‬اﻟﻔﺮﻗﺎن‪38 :‬‬

 ‫اﻟﺪروس ْ ِ ﱠ ِ‬ ‫ﺳﺠﻌﻴﺔً ِْ َ ِ ِ ِ ِ‬
‫ِ‬
‫ﻟﻠﺨﻄﺐ اﳌﻨْ َﱪﱠﻳﺔ َو ﱡ ُ ِ َ‬
‫‪96‬‬
‫اﻟﻮﻋﻈﻴﺔ‬ ‫ﱢﻣﺔً َ ْ ﱠ ُ‬
‫ﻣﻘﺪ َ‬
‫‪َ ُ 125‬‬

‫اﳊﻤﺪ ﷲ اﻟﺬي رﻓﻊ اﻟﺴﻘﻒ وﺑﺴﻂ اﻟﻔﺮاش‬

‫اﳊﻤﺪ ﷲ اﻟﺬي رﻓﻊ اﻟﺴﻘﻒ وﺑﺴﻂ اﻟﻔﺮاش‪ ،‬وﻗﺴﻢ اﻟﺮزق ﻓﻨﺎل اﻷﺳﺪ واﻟﻔﺮاش‪ ،‬واﻟﻄﲑ اﻟﻜﺎﺳﺐ واﻟﻀﻌﻴﻒ‬
‫اﳋﻔﺎش‪ ،‬واﻟﻔﺮخ ﰲ اﻟﻮﻛﺮ ﻋﻠﻰ ﺿﻴﻖ اﻷﻋﺸﺎش‪ ،‬ﻛﻞ دﺑﺮ ﻟﻪ ﻣﺎ ﻗﺪر ﻟﻪ ﻣﻦ اﳌﻌﺎش‪ ،‬ﻓﻼ ﻳﻨﻘﺺ ﺑﻀﻌﻒ اﻟﻀﻌﻴﻒ وﻻ ﻳﺰﻳﺪ‬
‫ﺑﻘﻮة اﻟﺒﻄﺎش‪ ،‬ﺷﻜﻰ إﻟﻴﻪ اﻟﻘﻔﺮ اﻟﻔﻘﺮ وﺑﺎﻟﻎ ﰲ اﻹﺟﻬﺎش‪ ،‬ﻓﺴﺎق إﻟﻴﻪ اﻟﺴﺤﺎب ﻓﺴﻘﻰ اﻷراﺿﻲ اﻟﻌﻄﺎش‪ ،‬وأﻧﻌﺸﻪ ﺑﻐﺮﺿﻪ‬
‫ﻣﻦ ﻣﺮﺿﻪ أي إﻧﻌﺎش‪ِ) ،‬اﺳﺘَ َـﻮى َﻋﻠﻰ َ ِ‬
‫اﻟﻌﺮش( ﻻ ﻛﻤﺎ ﰲ اﻟﻨﻔﻮس ﻣﻦ ﺟﻠﻮس واﻓﱰاش‪ ،‬ﻋﻈﻴﻢ إذا ﺳﺎر اﻟﻌﻘﻞ إﱃ ﻋﻈﻤﺘﻪ‬
‫ﺣﺎر وﻃﺎش‪.‬‬
‫اض ﺑﻘﻀﺎﺋﻪ إذا ﺟﺎش اﳉﺎش‪ ،‬وأﺻﻠﻲ ﻋﻠﻰ رﺳﻮﻟﻪ اﻟﺬي ﻋﺮج ﺑﻪ وﺟﱪﻳﻞ اﻟﻔﺮاش‪ ،‬وﻋﻠﻰ ﺻﺎﺣﺒﻪ أﰊ‬ ‫أﲪﺪﻩ ﲪﺪ ر ٍ‬
‫ﺑﻜﺮ اﻟﺬي ﻗﻮى اﻹﺳﻼم ﲜﺪﻩ واﻧﺘﺎش‪ ،‬وﻋﻠﻰ ﻋﺜﻤﺎن ﳎﻬﺰ ﺟﻴﺶ اﻟﻌﺴﺮة ﺑﺎﳉﻴﺶ واﻟﺮﻳﺎش‪ ،‬وﻋﻠﻰ ﻋﻠﻲ اﻟﺮاﻗﺪ ﻟﻴﻠﺔ اﳍﺠﺮة‬
‫ﻋﻠﻰ اﻟﻔﺮاش‪.‬‬
 ‫اﻟﺪروس ْ ِ ﱠ ِ‬ ‫ﺳﺠﻌﻴﺔً ِْ َ ِ ِ ِ ِ‬
‫ِ‬
‫ﻟﻠﺨﻄﺐ اﳌﻨْ َﱪﱠﻳﺔ َو ﱡ ُ ِ َ‬
‫‪97‬‬
‫اﻟﻮﻋﻈﻴﺔ‬ ‫ﱢﻣﺔً َ ْ ﱠ ُ‬
‫ﻣﻘﺪ َ‬
‫‪َ ُ 125‬‬

‫اﳊﻤﺪ ﷲ اﻟﺬي رﻓﻊ ﺑﻘﺪرﺗﻪ ﲰﺎء وﺳﻄﺢ ﺑﺼﻨﻌﺘﻪ أرﺿﺎ‬

‫اﳊﻤﺪ ﷲ اﻟﺬي رﻓﻊ ﺑﻘﺪرﺗﻪ ﲰﺎء وﺳﻄﺢ ﺑﺼﻨﻌﺘﻪ أرﺿﺎ‪ ،‬وأﺟﺮى اﻟﻘﺪر ﲟﺸﻴﺌﺘﻪ ﻓﺎﺳﺨﻂ وأرﺿﻰ‪ ،‬ودﺑﺮ اﻷﻣﻮر ﺑﺈرادﺗﻪ‬
‫إﺑﺮاﻣﺎً وﻧﻘﻀﺎ‪ ،‬وﺗﺼﺮف ﰲ اﻷﻛﻮان ﲝﻜﻤﺘﻪ ﻃﻮﻻً وﻋﺮﺿﺎ‪ ،‬ووﻋﺪ اﳌﻜﻠﻔﲔ ﺑﻌﺪل أﻗﻀﻴﺘﻪ ﺣﺴﺎﺑﺎً وﻋﺮﺿﺎ‪ ،‬و ﻰ اﳌﺴﻠﻢ أن‬
‫اﻟﻈﻦ‬
‫ﺑﻌﺾ َ ﱢ‬ ‫اﻟﻈﻦ ﱠ‬ ‫ﻳﺴﺘﻠﺐ ﻣﻦ إﺧﻮاﻧﻪ ﻣﺎﻻً أو ﻋﺮﺿﺎ‪ ،‬ﻓﺈذا رأﻳﺘﻢ ﻣﻦ زل ﻔﻮة ﻓﻠﲑﺣﻢ اﳌﻌﺎﰱ اﳌﺮﺿﻰ‪َِ ِ) ،‬‬
‫اﺟﺘﻨﺒﻮا َﻛﺜِﲑاً ِﻣﻦ َ ﱢ‬
‫إن َ َ‬
‫)‪(1‬‬
‫ﺑﻌﻀﻜﻢ َﺑﻌﻀﺎً(‬
‫ﻳﻐﺘﺐ َ ُ ُ‬
‫ﲡﺴﺴﻮا وﻻ َ َ‬
‫إﰒُ وﻻ ََ ﱠ‬

‫)‪ (1‬اﳊﺠﺮات‪12 :‬‬

 ‫اﻟﺪروس ْ ِ ﱠ ِ‬ ‫ﺳﺠﻌﻴﺔً ِْ َ ِ ِ ِ ِ‬
‫ِ‬
‫ﻟﻠﺨﻄﺐ اﳌﻨْ َﱪﱠﻳﺔ َو ﱡ ُ ِ َ‬
‫‪98‬‬
‫اﻟﻮﻋﻈﻴﺔ‬ ‫ﱢﻣﺔً َ ْ ﱠ ُ‬
‫ﻣﻘﺪ َ‬
‫‪َ ُ 125‬‬

‫اﳊﻤﺪ ﷲ اﻟﺬي أﻧﺸﺄ اﻟﻨﻔﻮس ﻣﺮﻳﻀﺔ وﳑﺮوﺿﻪ‬

‫اﳊﻤﺪ ﷲ اﻟﺬي أﻧﺸﺄ اﻟﻨﻔﻮس ﻣﺮﻳﻀﺔ وﳑﺮوﺿﻪ‪ ،‬وﻣﻠﺘﺰﻣﺔ ﻓﻌﻞ اﳋﲑ وأﺧﺮى ﳏﻀﻮﺿﻪ‪ ،‬ﺧﻠﻖ اﻷﻣﻮال وﺳﻴﻠﺔ إﱃ‬
‫اﶈﺒﻮﺑﺎت اﳌﻌﺮوﺿﺔ‪ ،‬ﻓﺎﺣﻔﻈﻮﻫﺎ وﻣﺎ أﻇﻦ ﻧﺼﻴﺤﱵ ﻣﺒﻐﻮﺿﺔ‪ ،‬ﻛﻢ ﻣﻦ ﻣﻌﺎﻣﻞ ﺧﻴﺎﻧﺘﻪ ﺗﻘﺮض أﻣﺎﻧﺘﻪ ﻗﺮض اﻟﺒﻌﻮﺿﺔ‪ ،‬ﻓﻘﺪ ﻋﺸﻨﺎ‬
‫ﺳﻔﺮ وﱂ َِﲡﺪوا ِ‬
‫ﻛﺎﺗﺒﺎً‬ ‫ﻛﻨﺘﻢ َﻋﻠﻰ َ ٍ‬
‫ﺣﱴ رأﻳﻨﺎ اﻷﻣﺎﻧﺎت اﳌﻔﺮوﺿﺔ ﻣﺮﻓﻮﺿﺔ‪ ،‬ﻓﺎﺷﻬﺪوا ﻓﺮب ﻋﺰﳝﺔ ﻋﻠﻰ اﻷداء ﺑﺎﺗﺖ ﻣﻨﻘﻮﺿﻪ )وإن ُ ُ‬
‫ﻣﻘﺒﻮﺿﻪ()‪. (1‬‬ ‫َِ ُ‬
‫ﻓﺮﻫﺎن َ ُ َ‬

‫)‪ (1‬اﻟﺒﻘﺮة‪283 :‬‬

 ‫اﻟﺪروس ْ ِ ﱠ ِ‬ ‫ﺳﺠﻌﻴﺔً ِْ َ ِ ِ ِ ِ‬
‫ِ‬
‫ﻟﻠﺨﻄﺐ اﳌﻨْ َﱪﱠﻳﺔ َو ﱡ ُ ِ َ‬
‫‪99‬‬
‫اﻟﻮﻋﻈﻴﺔ‬ ‫ﱢﻣﺔً َ ْ ﱠ ُ‬
‫ﻣﻘﺪ َ‬
‫‪َ ُ 125‬‬

‫اﳊﻤﺪ ﷲ اﻟﺬي أﺟﺮى اﻟﻘﻀﺎء ﻛﻤﺎ ﺷﺎء ﺿﺮاً وﻧﻔﻌﺎ‬

‫اﳊﻤﺪ ﷲ اﻟﺬي أﺟﺮى اﻟﻘﻀﺎء ﻛﻤﺎ ﺷﺎء ﺿﺮاً وﻧﻔﻌﺎ‪ ،‬وﺑﺚ اﻟﻘﺪر ﻋﻠﻰ ﻣﺎ أراد إﻋﻄﺎء وﻣﻨﻌﺎ‪ ،‬ﻻ ﻣﺜﻞ ﻟﻪ وﻻ ﺷﺒﻪ‬
‫ﻓﺎﻋﻠﻢ ﻗﻄﻌﺎ‪ ،‬ﻻ إﻟﻪ إﻻ ﻫﻮ ﻳﺴﺄل وﻳﺪﻋﻰ‪ ،‬ﺧﻠﻖ اﻹﻧﺴﺎن ﻣﻦ ﻧﻄﻔﺔ إﱃ ﻋﻠﻘﺔ ﻓﺎﻋﺪد ﺳﺒﻌﺎ‪ ،‬ﺑﻴﻨﺎ ﻳﺮى ﻗﻄﺮات ﻣﺎء إذا ﻫﻮ‬
‫ﻳﺒﻄﺶ وﻳﻌﺴﻰ‪ ،‬وإذا ﺣﺮﻛﺎت ﻟﺴﺎﻧﻪ ﺗﻌﺮب ﺧﻔﻀﺎً ورﻓﻌﺎ‪ ،‬ﰒ ﻗﻀﻰ ﺑﺎﳌﻤﺎت ﻓﺈذا اﻷﻗﺪار ﺗﺪﻓﻌﻪ دﻓﻌﺎ‪ ،‬وﻳﺮى ﻣﻨﺠﻞ اﳍﻼك‬
‫وﻧﻔﺦ ِﰲ ُ ِ‬
‫اﻟﺼﻮر‬ ‫ﻳﻮﻣﺌﺬ َﳝﻮج ِﰲ ٍ ِ‬‫ﳛﺼﺪ ﻣﻦ اﻷﺑﺪان زرﻋﺎ‪ ،‬ﰒ ﺟﺎءت ﺻﻴﺤﺔ اﻟﻘﻴﺎﻣﺔ ﻓﻘﺎم ﻛﻞ اﻟﺼﺮﻋﻰ‪) ،‬وﺗﺮﻛﻨﺎ ﺑﻌﻀﻬﻢ ٍ‬
‫ﺑﻌﺾ ُ َ‬ ‫ُ َ‬ ‫َ َُ َ َ‬
‫ﻓﺠﻤﻌﻨﺎﻫﻢ َﲨﻌﺎ()‪. (1‬‬
‫ُ‬ ‫َ‬

‫)‪ (1‬اﻟﻜﻬﻒ‪99 :‬‬

 ‫اﻟﺪروس ْ ِ ﱠ ِ‬ ‫ﺳﺠﻌﻴﺔً ِْ َ ِ ِ ِ ِ‬
‫ِ‬
‫ﻟﻠﺨﻄﺐ اﳌﻨْ َﱪﱠﻳﺔ َو ﱡ ُ ِ َ‬
‫‪100‬‬
‫اﻟﻮﻋﻈﻴﺔ‬ ‫ﱢﻣﺔً َ ْ ﱠ ُ‬
‫ﻣﻘﺪ َ‬
‫‪َ ُ 125‬‬

‫اﳊﻤﺪ ﷲ اﻟﻐﲏ ﰲ إﳚﺎدﻩ ﻋﻦ اﻟﺘﻜﻠﻒ‬

‫اﳊﻤﺪ ﷲ اﻟﻐﲏ ﰲ إﳚﺎدﻩ ﻋﻦ اﻟﺘﻜﻠﻒ‪ ،‬اﻟﻌﺎدل ﰲ أﻓﻌﺎﻟﻪ واﻟﺘﺼﺮف‪ ،‬اﳉﺎﺋﺪ ﺑﺎﻷﻧﻌﺎم اﻟﺰاﺋﺪ واﻟﺘﻌﻄﻒ‪ ،‬اﻟﻘﺎﺋﻞ ﻟﻠﺸﻲء ﻛﻦ‬
‫ﺑﺄدﻟﺔ ﺗﺸﻔﻲ أﻫﻞ اﻟﺘﻌﺮف ‪ ،‬أوﺻﺎﻓﻪ ﻣﺄﺧﻮذة ﻋﻦ اﻷﻧﺒﻴﺎء ﻻ ﻋﻦ أﻫﻞ اﻟﺘﻔﻠﺴﻒ‪،‬ﺟﻞ‬ ‫ﻓﻴﻜﻮن ﺑﻼ ﺗﻮﻗﻒ‪ ،‬ﺗﻌﺮف إﱃ ﺧﻠﻘﻪ ٍ‬
‫ﻣﻦ ﻛﺮﱘ ﻳﻐﻴﺚ اﳌﺴﺘﻐﻴﺚ وﻳﺮﺣﻢ اﻟﺘﻠﻬﻒ‪ ،‬وﳛﺐ اﻟﺘﻮاﺿﻊ وﻳﻜﺮﻩ اﻟﺘﻌﺠﺮف‪ ،‬وﻳﺒﻐﺾ اﻟﺘﻠﻄﺦ ﺑﺎﳋﻄﺎﻳﺎ وﳛﺐ اﻟﺘﻨﻈﻒ‪ ،‬وﻳﺆﺛﺮ‬
‫أﺣﺼﺮوا ِﰲ‬ ‫ﻟﻠﻔﻘﺮ ِاء ﱠ ِ‬
‫اﻟﺬﻳﻦ ُ ِ‬ ‫ﺳﻬﻞ اﻷﺧﻼق ﻻ ﺷﺮاﺳﻬﺎ ﰲ اﻟﺘﻘﺸﻒ‪ ،‬أﻏﲎ وأﻓﻘﺮ ﻓﻠﻴﺤﺪ اﻟﻮاﺟﺪ ﻟﻠﺴﺆال وأﻫﻞ اﻟﺘﺸﻮف‪َُ ) ،‬‬
‫ـﻌﻔﻒ( )‪.(1‬‬ ‫اﻷرض َﳛﺴﺒـﻬﻢ ِ ِ‬
‫أﻏﻨﻴﺎء ِﻣﻦ اﻟﺘَ ﱡ ِ‬ ‫ﺿﺮﺑﺎً ِﰲ‬ ‫ِ ِ‬
‫َ‬ ‫اﳉﺎﻫﻞ َ‬‫ُ‬ ‫ِ َُ ُ‬ ‫ﻳﺴﺘﻄﻴﻌﻮن َ‬
‫ﺳﺒﻴﻞ اﷲ ﻻ َ َ ُ‬
‫َ‬

‫)‪ (1‬اﻟﺒﻘﺮة‪273 :‬‬

 ‫اﻟﺪروس ْ ِ ﱠ ِ‬ ‫ﺳﺠﻌﻴﺔً ِْ َ ِ ِ ِ ِ‬
‫ِ‬
‫ﻟﻠﺨﻄﺐ اﳌﻨْ َﱪﱠﻳﺔ َو ﱡ ُ ِ َ‬
‫‪101‬‬
‫اﻟﻮﻋﻈﻴﺔ‬ ‫ﱢﻣﺔً َ ْ ﱠ ُ‬
‫ﻣﻘﺪ َ‬
‫‪َ ُ 125‬‬

‫اﻟﻔﻠﻚ‬
‫ﻔﻠﻚ و َ َ ُ‬
‫اﳊﻤﺪ ﷲ اﻟﺬي ﻳﺴﺒﺤﻪ اﻟ ُ ُ‬
‫ﻋﺒﺪ ﻫﻠﻚ‪ ،‬وإذا أﻋﺎن‬ ‫اﻟﻔﻠَﻚ‪ ،‬واﻟﻨﻮر واﳊﻠﻚ‪ ،‬واﻟﺴﺒﻴﻞ وﻣﻦ ﺳﻠﻚ‪ ،‬إذا أﻋﺮض ﻋﻦ ٍ‬ ‫ﻠﻚ و َ‬
‫اﻟﻔ ُ‬
‫اﳊﻤﺪ ﷲ اﻟﺬي ﻳﺴﺒﺤﻪ ُ‬
‫ﻓﻘﲑاً ﻣﻠﻚ‪ ،‬ﺗﻮﺣﺪ ﺑﺎﻷﻗﻀﻴﺔ ﻓﻤﺎ ﻓﻴﻬﺎ ﻣﺸﱰك‪ ،‬ﺧﺼﻚ ﺑﺎﻟﺘﻘﺪﱘ ﻋﻠﻰ اﳌﻼﺋﻜﺔ وأﻣﺮك‪ ،‬وأﻋﻄﺎك ﺳﻼح اﳉﻬﺎد وأﻗﺎم اﳌﻌﱰك‪،‬‬
‫ﻓﻘﺒﻠﺖ ﻧﻔﺴﻚ ﺑﺎﳋﻄﺎﻳﺎ ﻓﻌﻠﻰ ﻣﻦ اﻟﺪرك‪ ،‬وﺑﺎرزﺗﻪ ﺑﺎﻟﺬﻧﻮب ﻛﺄﻧﻪ ﱂ ﻳﺮك‪ ،‬وأﻗﺪﻣﺖ ﻋﻠﻰ ﺧﻼﻓﻪ ﻓﻤﺎ أﺟﺴﺮك‪ ،‬وﲰﻌﺖ‬
‫وﺻﻒ ﻋﺬاﺑﻪ ﻓﻤﺎ أﺻﱪك‪ ،‬وﻟﻘﺪ ﻛﻨﺖ ﺻﻐﲑاً ﻣﻄﻴﻌﺎً ﻓﻤﺎذا ﻏﲑك‪ ،‬إن اﺧﺘﻄﻔﺖ ﻗﻮﻳﺎً وإﻻ ﻗﺎﺳﻴﺖ ﻛﱪك‪ ،‬ﻓﺎﲰﻊ ﻗﺴﻤﺔ ﻣﺎ‬
‫ـﻠﻬﻦ ﺛُُـﻠﺜﺎ ﻣﺎ َﺗﺮك()‪. (1‬‬ ‫ﻓﻮق ِ َ ِ‬
‫اﺛﻨﺘﲔ ﻓَ َ ُ‬ ‫ﻛﻦ ِﻧﺴﺎءً َ َ‬ ‫ﺣﻆ ُ َ ِ‬
‫اﻷﻧﺜﻴﲔ ﻓﺈن ُ ﱠ‬ ‫ﻳﻮﺻﻴﻜﻢ اﷲُ ِﰲ ِ ُ ِ ﱠ ِ‬
‫ﻛﺮ ِﻣﺜﻞ َ ﱠ‬ ‫ِ‬
‫أوﻻدﻛﻢ ﻟﻠﺬ َ ُ‬ ‫ﻟﻚ ﻳﺎ ﻣﻦ ﻗﺪ أﻧﻔﺮك‪ُ ُ ُ ) ،‬‬

‫)‪ (1‬اﻟﻨﺴﺎء ‪11 :‬‬

 ‫اﻟﺪروس ْ ِ ﱠ ِ‬ ‫ﺳﺠﻌﻴﺔً ِْ َ ِ ِ ِ ِ‬
‫ِ‬
‫ﻟﻠﺨﻄﺐ اﳌﻨْ َﱪﱠﻳﺔ َو ﱡ ُ ِ َ‬
‫‪102‬‬
‫اﻟﻮﻋﻈﻴﺔ‬ ‫ﱢﻣﺔً َ ْ ﱠ ُ‬
‫ﻣﻘﺪ َ‬
‫‪َ ُ 125‬‬

‫اﳊﻤﺪ ﷲ اﻟﺬي ﻗﺴﻢ اﻟﺰروع اﻟﻨﺎﺷﻴﻪ ﺑﲔ اﻟﻨﺎﻃﻖ واﳌﺎﺷﻴﺔ‬

‫اﳊﻤﺪ ﷲ اﻟﺬي ﻗﺴﻢ اﻟﺰروع اﻟﻨﺎﺷﻴﻪ ﺑﲔ اﻟﻨﺎﻃﻖ واﳌﺎﺷﻴﺔ‪ ،‬وأﺣﺼﻰ ﺧﻄﻮات اﻷﻗﺪام اﳌﺎﺷﻴﺔ إﱃ اﻷﻏﺮاض اﳌﺘﻨﺎﺷﻴﻪ‪،‬‬
‫ﺑﻜﻦ ﻣﺘﻼﺷﻴﺔ‪ ،‬ﻳﺒﺼﺮ اﻷﻟﺒﺎب وﻗﺪ ﻛﺎﻧﺖ ﻣﻦ ﻗﺒﻞ ﻏﺎﺷﻴﻪ‪ ،‬وأزﻋﺞ‬ ‫اﻷﺳﺮار ﻋﻨﺪ ﻋﻠﻤﻪ ﻇﺎﻫﺮة ﻓﺎﺷﻴﻪ‪ ،‬واﻷﺷﻴﺎء ﻋﻨﺪ أﻣﺮﻩ ُ‬
‫ِ )‪(1‬‬
‫اﻟﻐﺎﺷﻴﺔ(‬ ‫اﻟﻘﻠﻮب ﺑﺘﺨﻮﻳﻔﻪ ﻓﺄﺻﺒﺤﺖ ﺧﺎﺷﻴﻪ‪) ،‬ﻫﻞ َ ِ‬
‫ﺣﺪﻳﺚ‬
‫َ‬ ‫أﺗﺎك َ ُ‬

‫)‪ (1‬اﻟﻐﺎﺷﻴﺔ ‪1 :‬‬

 ‫اﻟﺪروس ْ ِ ﱠ ِ‬ ‫ﺳﺠﻌﻴﺔً ِْ َ ِ ِ ِ ِ‬
‫ِ‬
‫ﻟﻠﺨﻄﺐ اﳌﻨْ َﱪﱠﻳﺔ َو ﱡ ُ ِ َ‬
‫‪103‬‬
‫اﻟﻮﻋﻈﻴﺔ‬ ‫ﱢﻣﺔً َ ْ ﱠ ُ‬
‫ﻣﻘﺪ َ‬
‫‪َ ُ 125‬‬

‫اﳊﻤﺪ ﷲ اﻟﺬي ﻋﺰﺗﻪ ﻗﺎﻫﺮة ﺳﺎﻃﻴﺔ‬

‫اﳊﻤﺪ ﷲ اﻟﺬي ﻋﺰﺗﻪ ﻗﺎﻫﺮة ﺳﺎﻃﻴﺔ‪ ،‬أﺧﺬ ﻗﻮم ﻧﻮح ﻓﻤﺎ أﺑﻘﻰ ﻣﻨﻬﻢ ﺑﺎﻗﻴﺔ‪ ،‬وأراح اﻟﺮﻳﺢ ﻋﻠﻰ ٍ‬
‫ﻋﺎد ﻓﻌﺎدت ﳍﻢ ﺻﺮﺻﺮاً‬
‫ﻋﺎﺗﻴﺔ ‪ ،‬وأﻫﻠﻚ ﲦﻮداً إذ أﺻﺒﺤﺖ ﻟﻌﻘﺮ اﻟﻨﺎﻗﺔ ﻣﺘﻌﺎﻃﻴﺔ‪ ،‬ورﺣﻢ أﻣﺔ ﻛﺎﻧﺖ ﻋﻠﻰ ﻓﺎﺣﺶ اﻟﻮطء ﻣﺘﻮاﻃﻴﻪ‪ ،‬وأﻏﺮق ﻓﺮﻋﻮن ﻓﻤﺎ‬
‫ردت ﻋﻨﻪ دارﻩ اﻟﺸﺎﻃﻴﻪ‪ ،‬وﺧﺴﻒ ﺑﻘﺎرون ﻓﺈذا ﻣﻨﺎزﻟﻪ اﻟﻌﺎﻟﻴﻪ داﻧﻴﺔ‪ ،‬وﻫﺘﻚ ﺳﱰ ﺑﻠﻌﺎم ﻓﺈذا ﰲ ﺑﺎﻃﻨﻪ ﺑﺎﻃﻴﺔ‪ ،‬وﺑﲔ ﺳﺒﺐ‬
‫ِ‬
‫اﳌﺆﺗﻔﻜﺎت ِ ِ‬
‫ﺑﺎﳋﺎﻃﺌﺔ( )‪.(1‬‬ ‫وﺟﺎء ِ ُ ُ‬
‫ﻗﺒﻠﻪُ و ُ َ ُ‬‫وﻣﻦ َ َ‬
‫ﻓﺮﻋﻮن َ‬ ‫ﻫﻼﻛﻬﻢ ﻓﻔﻬﻢ اﻷﺑﻠﻪ‪َ َ ) ،‬‬

‫)‪ (1‬اﳊﺎﻗﺔ‪9 :‬‬

 ‫اﻟﺪروس ْ ِ ﱠ ِ‬ ‫ﺳﺠﻌﻴﺔً ِْ َ ِ ِ ِ ِ‬
‫ِ‬
‫ﻟﻠﺨﻄﺐ اﳌﻨْ َﱪﱠﻳﺔ َو ﱡ ُ ِ َ‬
‫‪104‬‬
‫اﻟﻮﻋﻈﻴﺔ‬ ‫ﱢﻣﺔً َ ْ ﱠ ُ‬
‫ﻣﻘﺪ َ‬
‫‪َ ُ 125‬‬

‫اﳊﻤﺪ ﷲ اﳌﻘﺪس ﻋﻦ اﻷﺑﻮة اﳌﻨﺰﻩ ﻋﻦ اﻟﺒﻨﻮﻩ‬

‫اﳊﻤﺪ ﷲ اﳌﻘﺪس ﻋﻦ اﻷﺑﻮة اﳌﻨﺰﻩ ﻋﻦ اﻟﺒﻨﻮﻩ‪ ،‬اﻟﻌﺰﻳﺰ ذي اﻟﺒﻄﺶ واﻟﻘﻮة‪ ،‬اﻟﻜﺮﱘ ورﲪﺘﻪ ﻣﺮﺟﻮﻩ‪ ،‬ﻧﻘﺶ اﻟﻨﻄﻔﺔ وﻫﻲ‬
‫ﰲ اﻟﻘﺮار ﳐﺒﻮة‪ ،‬ورﻗﻰ اﻟﻄﻔﻞ ﺑﺎﻟﻠﻄﻒ إﱃ ﻣﺮﺗﺒﺔ اﻟﺼﺒﻮة‪ ،‬ﰒ ﻧﻘﻠﻪ إﱃ اﻟﻜﻬﻮﻟﺔ ﻳﻬﻮي ﰲ ﻫﻮﻩ‪ ،‬وﻓﺎوت ﰲ اﳌﻌﺎﱐ ﺑﲔ أﻫﻞ‬
‫)‪(1‬‬ ‫ﺿﻌﻒ ﰒُﱠ ﺟﻌﻞ ِﻣﻦ ِ‬
‫ﺑﻌﺪ َ ٍ‬
‫ﺿﻌﻒ ﻗُﱠـﻮة(‬ ‫ﺧﻠﻘﻜﻢ ِﻣﻦ َ ٍ‬ ‫اﻟﻨﺒﻮة واﻟﺒﻨﻮة‪ ،‬وﻗﺪ ﺷﺮﺣﺖ ﺣﺎﻟﺔ اﻹﻧﺸﺎء ﰲ اﻵﻳﺔ اﳌﻘﺮوة‪) .‬اﷲ ﱠ ِ‬
‫اﻟﺬي َ َ َ ُ‬
‫ََ َ َ‬ ‫ُ‬
‫‪.‬‬

‫)‪ (1‬اﻟﺮوم‪54 :‬‬

 ‫اﻟﺪروس ْ ِ ﱠ ِ‬ ‫ﺳﺠﻌﻴﺔً ِْ َ ِ ِ ِ ِ‬
‫ِ‬
‫ﻟﻠﺨﻄﺐ اﳌﻨْ َﱪﱠﻳﺔ َو ﱡ ُ ِ َ‬
‫‪105‬‬
‫اﻟﻮﻋﻈﻴﺔ‬ ‫ﱢﻣﺔً َ ْ ﱠ ُ‬
‫ﻣﻘﺪ َ‬
‫‪َ ُ 125‬‬

‫اﳊﻤﺪ ﷲ اﻟﺬي ﺣﺮك ﺿﺮوب اﻟﻌﺰاﺋﻢ ﰲ أرض ا ﺎﻫﺪة ﻓﻀﺮﺑﻦ‬

‫اﳊﻤﺪ ﷲ اﻟﺬي ﺣﺮك ﺿﺮوب اﻟﻌﺰاﺋﻢ ﰲ أرض ا ﺎﻫﺪة ﻓﻀﺮﺑﻦ‪ ،‬وأ ﺾ ﳘﻢ اﻟﻌﺎﻣﻠﲔ ﻓﻨﺼﱭ واﻧﺘﺼﱭ ﻓﺄﺛﱭ ﳌﺎ‬
‫وﺛﱭ‪ ،‬وأزﻋﺞ ﺑﺎﻟﻮﻋﻴﺪ ﻧﻔﻮس اﳋﺎﺋﻔﲔ ﻓﺎﻧﺘﺪﺑﻦ ﻟﺬﻛﺮ اﻟﺰﻟﻞ ﳌﺎ ﺑﺪﻳﻦ‪ ،‬وﻧﺜﺮ اﻟﻌﻄﺎﻳﺎ ﻋﻠﻰ اﳌﺆﻣﻨﲔ واﳌﺆﻣﻨﺎت ﻓﺄﺻﺎﺑﻮا وأﺻﱭ‪،‬‬
‫وﻓﻀﻞ اﻟﺮﺟﺎل ﰲ اﳉﻤﻠﺔ ﻋﻠﻰ اﻟﻨﺴﺎء وإن ﻓﻬﻤﻦ وﺗﺄدﺑﻦ‪ ،‬ورب ﻧﺎﻗﺼﺔ ﲤﺖ وﻗﺪ ﻳﺼﻌﺪن وإن رﺳﱭ‪ ،‬ﻓﻠﲑض ﻛﻞ ﺑﺎﻟﻘﻀﺎء‬
‫ﻧﺼﻴﺐ ِ ﱠﳑﺎ ْاﻛﺘﺴﺒﻮا وِ ﱢ ِ‬
‫ـﻌﺾ ِ ﱢ ِ ِ‬ ‫ﻓﻀﻞ ﱠ ِِ‬
‫ﻟﻠﻨﺴﺎء‬
‫َ َُ َ َ‬ ‫ﻋﻠﻰ ﺑَ ْ ٍ َ‬
‫ﻟﻠﺮﺟﺎل َ ٌ‬ ‫ـﻌﻀﻜﻢ َ َ‬
‫اﻟﻠﻪُ ﺑﻪ ﺑَ ْ َ ُ ْ‬ ‫ـﺘﻤﻨﱠـ ْﻮا َﻣﺎ َ ﱠ َ‬
‫ﻓﺒﺎﻵﻓﺎت ﻻ ﺑﺎﻟﺬوات ﺗﺮى اﻟﻐﱭ‪ََ } ،‬وﻻ ﺗََ َ‬
‫)‪(1‬‬ ‫ِ ِ‬
‫ﱭ{‬ ‫ﻧﺼﻴﺐ ﱠﳑﺎ ْ َ َ‬
‫اﻛﺘﺴ ْ َ‬ ‫َ ٌ‬

‫)‪](1‬اﻟﻨﺴﺎء ‪[32 :‬‬

 ‫اﻟﺪروس ْ ِ ﱠ ِ‬ ‫ﺳﺠﻌﻴﺔً ِْ َ ِ ِ ِ ِ‬
‫ِ‬
‫ﻟﻠﺨﻄﺐ اﳌﻨْ َﱪﱠﻳﺔ َو ﱡ ُ ِ َ‬
‫‪106‬‬
‫اﻟﻮﻋﻈﻴﺔ‬ ‫ﱢﻣﺔً َ ْ ﱠ ُ‬
‫ﻣﻘﺪ َ‬
‫‪َ ُ 125‬‬

‫اﳊﻤﺪ ﷲ اﻟﺬي ﻻ ﺗﺄﺧﺬﻩ ﺳﻨﺔ وﻻ ﻧﻮم‬

‫اﳊﻤﺪ ﷲ اﻟﺬي ﻻ ﺗﺄﺧﺬﻩ ﺳﻨﺔ وﻻ ﻧﻮم‪ ،‬وﻻ ﺗﻐﲑﻩ ﺳﻨﺔ وﻻ ﻳﻮم‪ ،‬وﻛﻞ ٍ‬
‫ﺑﺎق ﻳﻔﲎ وﻟﻪ وﺣﺪﻩ اﻟﺪوم‪ ،‬وﻣﻦ أﺟﻠﻪ‬
‫اﻟﺼﻼة واﻟﺰﻛﺎة واﳊﺞ واﻟﺼﻮم‪ ،‬ﻳﻐﻀﺐ ﻋﻠﻰ ﻗﻮم وﻳﺮﺿﻰ ﻋﻦ ﻗﻮم‪ ،‬اﺷﱰى ﻣﻦ اﳌﺆﻣﻨﲔ أﻧﻔﺴﻬﻢ ﻓﺎﻧﻌﻘﺪ اﻟﺒﻴﻊ ﺑﻼ ﺳﻮم‪ ،‬أورد‬
‫اﻷﺣﺒﺎب ﻣﺸﺮع اﳍﺪى ﻣﻦ ﻏﲑ ﲝﺚ ﻣﻨﻬﻢ وﻻ ﺣﻮم‪ ،‬وﻏﻤﺴﻬﻢ ﰲ ﲝﺮ اﻟﺘﻜﺎﻟﻴﻒ وﻣﻨﻪ ﺗﻌﻠﻤﻮا اﻟﻌﻮم‪ ،‬ﻛﻤﺎ ﺑﻠﻎ أﻫﻞ اﻟﻜﻬﻒ‬
‫ﻗﺎل ِ‬
‫ﻗﺎﺋﻞ‬ ‫أﻗﺼﻰ اﻷﻣﻞ وﻣﻨﺘﻬﻰ اﻟﺮوم‪ ،‬ﻧﺎﻣﻮا ﻋﻠﻰ ﺳﺪة اﻟﺴﻴﺎدة واﳌﻼﺋﻜﺔ ﺗﻘﻠﺐ اﻟﻘﻮم‪ ،‬ﻓﻠﻤﺎ اﺳﺘﻴﻘﻈﻮا ﻓﺄﻧﻜﺮوا ﻣﻦ ﻫﻢ‪َ ) ،‬‬
‫ِ‬
‫ﻟﺒﺜﺘﻢ ﻗﺎﻟﻮا ِﻟﺒﺜﻨﺎ َﻳﻮﻣﺎً أو َ َ‬
‫ﺑﻌﺾ َﻳﻮم()‪. (1‬‬ ‫ﻣﻨﻬﻢ َﻛﻢ َِ ُ‬
‫ُ‬

‫)‪ (1‬اﻟﻜﻬﻒ‪19 :‬‬

 ‫اﻟﺪروس ْ ِ ﱠ ِ‬ ‫ﺳﺠﻌﻴﺔً ِْ َ ِ ِ ِ ِ‬
‫ِ‬
‫ﻟﻠﺨﻄﺐ اﳌﻨْ َﱪﱠﻳﺔ َو ﱡ ُ ِ َ‬
‫‪107‬‬
‫اﻟﻮﻋﻈﻴﺔ‬ ‫ﱢﻣﺔً َ ْ ﱠ ُ‬
‫ﻣﻘﺪ َ‬
‫‪َ ُ 125‬‬

‫اﳊﻤﺪ ﷲ ﺧﺎﻟﻖ اﻟﻨﻈﺮ واﻟﻜﻤﻪ‬

‫اﳊﻤﺪ ﷲ ﺧﺎﻟﻖ اﻟﻨﻈﺮ واﻟﻜﻤﻪ‪ ،‬ورازق اﳊﺮة واﻷﻣﺔ‪ ،‬ﻣﻘﺪر اﻟﺮﺷﺎد واﻟﻌﻤﺔ‪ ،‬اﻟﺬي أﻧﺸﺄ اﻵدﻣﻲ وﻗﻮﻣﻪ‪ ،‬وﺷﻖ ﲰﻌﻪ‬
‫وﺑﺼﺮﻩ وﻓﻤﻪ‪ ،‬وﻛﻠﻔﻪ ﻣﺎ ﺷﺎء وأﻟﺰﻣﻪ‪ ،‬وﻓﺮض ﻋﻠﻴﻪ ﻣﺎ أراد وﺣﺘﻤﻪ‪ ،‬وأﺧﺮﻩ إذا ﺷﺎء وﻗﺪﻣﻪ‪ ،‬وأﻧﻌﻢ ﻋﻠﻰ اﻟﻐﲏ واﺑﺘﻠﻰ اﻟﻔﻘﲑ وﻣﺎ‬
‫ِ‬
‫ﻇﻠﻤﻪ‪ ،‬ﻓﻠﻴﺼﱪ ﻋﻠﻰ ﻣﻘﺎﺳﺎة اﻷﻏﻨﻴﺎء ﻓﺈن اﻟﻘﻮم ﻇﻠﻤﻪ‪ ،‬أﱂ ﺗﺴﻤﻊ ﻛﻴﻒ اﺣﺘﺠﻮا ﻟﻠﻤﺪاﻓﻌﺔ ﻟﻘﻠﺔ اﳌﺮﲪﺔ‪ُ ) ،‬أﻧﻄﻌﻢ َﻣﻦ ﻟﻮ َﻳﺸﺎءُ‬
‫)‪(1‬‬
‫أﻃﻌﻤﻪ(‬
‫اﷲُ َ َ‬

‫)‪ (1‬ﻳﺲ‪47 :‬‬

 ‫اﻟﺪروس ْ ِ ﱠ ِ‬ ‫ﺳﺠﻌﻴﺔً ِْ َ ِ ِ ِ ِ‬
‫ِ‬
‫ﻟﻠﺨﻄﺐ اﳌﻨْ َﱪﱠﻳﺔ َو ﱡ ُ ِ َ‬
‫‪108‬‬
‫اﻟﻮﻋﻈﻴﺔ‬ ‫ﱢﻣﺔً َ ْ ﱠ ُ‬
‫ﻣﻘﺪ َ‬
‫‪َ ُ 125‬‬

‫أﻋﺰ ﻣﻦ ﳉﺄ إﻟﻴﻪ ﳛﺘﻤﻲ‬

‫اﳊﻤﺪ ﷲ اﻟﺬي ّ‬
‫ﺟﻞ ﻋﻦ ﻧﻈﲑ وﺷﺒﻴﻪ وﲰﻲ‪ ،‬أﻗﺮ ﺑﻮﺣﺪاﻧﻴﺘﻪ‬ ‫أﻋﺰ ﻣﻦ ﳉﺄ إﻟﻴﻪ ﳛﺘﻤﻲ‪ ،‬وﺷﺮف ﻣﻦ إﱃ ﻃﺎﻋﺘﻪ ﻳﻨﺘﻤﻲ‪ ،‬ﱠ‬‫اﳊﻤﺪ ﷲ اﻟﺬي ّ‬
‫ﻳﺪ‬
‫ﳊﻤﻲ ودﻣﻲ‪ ،‬وأﻋﻠﻤﲏ وﺟﻮدي أﻧﻪ أﺧﺮﺟﲏ ﻣﻦ ﻋﺪﻣﻲ‪ ،‬وﻋﺠﺰ ﻋﻦ اﻹﺣﺎﻃﺔ ﺑﺼﻔﺎﺗﻪ ذﻫﲏ وﻓﻬﻤﻲ‪ ،‬ﻳﺴﺘﻐﻴﺚ ﺑﻌﻮﻧﻪ اﳌﺮ ُ‬
‫ﺻﺎﺋﺤﺎً‪ :‬أﻳﻘﻆ ﳘﻲ‪ ،‬واﳌﻨﻴﺐ إﱃ ﺑﺎﺑﻪ ‪ :‬ﺛﺒﺖ ﻗﺪﻣﻲ‪ ،‬واﻟﺴﺎﻟﻚ ﰲ ﻃﺮﻳﻖ ﻣﺮﺿﺎﺗﻪ ‪ :‬ﻗﻮي ﻋﺰﻣﻲ‪ ،‬أﳚﺤﺪ اﻟﻌﺎﻗﻞ اﳊﻖ وﺳﻴﻔﻲ‬
‫أﻫﺶ ِ ﺎ َﻋﻠﻰ‬
‫ﰲ ﻳﺪي وﲢﱵ أدﳘﻲ‪ ، ،‬ﺳﻮط اﻟﺴﻨﺔ ﺑﻴﺪي أﺿﺮب ﺑﻪ ﻣﻦ إﱃ اﻟﺒﺪع ﻳﻨﺘﻤﻲ‪ ،‬ﻫﺬﻩ ) َﻋﺼﺎي َأﺗﻮﻛﺄ َﻋﻠﻴﻬﺎ و ُ ﱡ‬
‫ََ ِ‬
‫ﻏﻨﻤﻲ()‪. (1‬‬

‫)‪ (1‬ﻃﻪ‪18 :‬‬

 ‫اﻟﺪروس ْ ِ ﱠ ِ‬ ‫ﺳﺠﻌﻴﺔً ِْ َ ِ ِ ِ ِ‬
‫ِ‬
‫ﻟﻠﺨﻄﺐ اﳌﻨْ َﱪﱠﻳﺔ َو ﱡ ُ ِ َ‬
‫‪109‬‬
‫اﻟﻮﻋﻈﻴﺔ‬ ‫ﱢﻣﺔً َ ْ ﱠ ُ‬
‫ﻣﻘﺪ َ‬
‫‪َ ُ 125‬‬

‫اﳊﻤﺪ ﷲ اﻟﺬي أﺧﺮج اﻟﺒﺬر ورﰊ ﻃﻔﻴﻠﻪ‬

‫اﳊﻤﺪ ﷲ اﻟﺬي أﺧﺮج اﻟﺒﺬر ورﰊ ﻃﻔﻴﻠﻪ‪ ،‬وﺷﻖ اﻟﻨﻮاة ﻋﻦ ﻃﺎﻓﺔ ﺧﻀﺮاء ﻓﺼﺎرت ﳔﻴﻠﺔ‪ ،‬ﻓﺈذا اﺷﺘﻜﻰ اﻟﺰرع ﻗﻠﺔ اﳌﺎء‬
‫أرﺳﻞ ﺳﻴﻠﻪ‪ ،‬ﻓﻌﻢ ﺑﺎﻟﻨﻌﻢ اﳋﻼﺋﻖ وأﻏﲎ اﻟﻌﻴﻠﻪ‪ ،‬ﺗﺎب ﻋﻠﻰ ﻗﻮم ﻳﻮﻧﺲ وأﻫﻠﻚ أﻫﻞ أﻳﻠﺔ ‪ ،‬ﻗﺪم ﻧﺒﻴﻨﺎ ﻓﺄﻃﺎل ﰲ اﻟﻔﻀﻞ ذﻳﻠﻪ‪،‬‬
‫واﺧﺘﺎر ﻟﻨﺼﺮﺗﻪ اﻷﻧﺼﺎر ﺑﲏ ﻗﻴﻠﻪ‪ ،‬وﻛﺴﺮ ﻛﺴﺮى وﻣﻠﻜﻬﻢ رﺟﻠﻪ وﺧﻴﻠﻪ‪ ،‬ﻛﻼﻣﻪ ﻣﺴﻤﻮع ﻓﻮﻳﻞ ﻟﻠﻤﻨﻜﺮ وﻳﻠﻪ‪ ،‬أﺗﻰ ﻣﻮﺳﻰ ﻧﺎراً‬
‫ﻣﻴﻘﺎت َرﱢِﺑﻪ أر ِﺑﻌﲔ‬
‫ُ‬
‫ﺑﻌﺸﺮ َﻓﺘﻢ ِ‬ ‫ﻳﻄﻠﺐ ﻣﻨﻬﺎ ﺷﻌﻴﻠﻪ‪ ،‬ﻓﻜﻠﻢ رﺑﻪ وأﻣﺮﻩ أن ﳜﻠﻊ ﻧﻌﻴﻠﻪ‪) ،‬وواﻋﺪﻧﺎ ﻣﻮﺳﻰ ِ‬
‫ﺛﻼﺛﲔ َﻟﻴﻠﺔً وأﲤﻤﻨﺎﻫﺎ ِ َ ٍ‬ ‫َ ُ‬
‫)‪(1‬‬
‫َﻟﻴﻠﺔ(‬

‫)‪ (1‬اﻷﻋﺮاف‪142 :‬‬

 ‫اﻟﺪروس ْ ِ ﱠ ِ‬ ‫ﺳﺠﻌﻴﺔً ِْ َ ِ ِ ِ ِ‬
‫ِ‬
‫ﻟﻠﺨﻄﺐ اﳌﻨْ َﱪﱠﻳﺔ َو ﱡ ُ ِ َ‬
‫‪110‬‬
‫اﻟﻮﻋﻈﻴﺔ‬ ‫ﱢﻣﺔً َ ْ ﱠ ُ‬
‫ﻣﻘﺪ َ‬
‫‪َ ُ 125‬‬

‫اﳊﻤﺪ ﷲ اﻟﺬي ﻳﻨﻔﻖ وﻳﺮﻓﻖ‬

‫اﳊﻤﺪ ﷲ اﻟﺬي ﻳﻨﻔﻖ وﻳﺮﻓﻖ‪ ،‬وﻳﺴﻮق اﻷﻗﻮات إﱃ اﳌﺨﻠﻮﻗﺎت وﻳﺮزق‪ ،‬ﻳﺒﻌﺚ اﻟﺴﺤﺎب وﻓﻴﻪ اﻟﱪق ﻳﱪق‪ ،‬ﻓﻴﻨﺰل‬
‫اﻟﻘﻄﺮ ﻓﻴﻮرق اﻟﻐﺼﻦ وﻳﻨﺴﻖ‪ ،‬وﻳﻔﺘﺢ أﻛﻤﺎم اﻟﻨﺒﺎت ﺑﻘﺪرﺗﻪ وﻳﻔﺘﻖ‪ ،‬وﳚﻤﻊ ﺑﲔ اﻷﺿﺪاد إذا ﺷﺎء وﻳﻔﺮق‪ ،‬وﻳﻌﻠﻢ ﺑﺎﻟﻨﻬﺎر ﻣﺎ‬
‫ﳛﺪث وﺑﺎﻟﻠﻴﻞ ﻣﺎ ﻳﻄﺮق‪ ،‬ﺑﺈرادﺗﻪ ﺗﺼﲑ اﻟﺒﻴﻀﺔ ﻓﺮﺧﺎً وﲟﺸﻴﺌﺘﻪ ﲤﺮق‪ ،‬ﻳﻌﻠﻢ ﺧﺎﺋﻨﺔ اﻟﻄﺮف ﺣﲔ ﻳﺴﺎرق وﻳﺮﻣﻖ‪ ،‬ﻳﺜﻴﺐ اﳌﺨﻠﺺ‬
‫واﻟﺮﻳﺎء ﻋﻨﺪﻩ ﻻ ﻳﻨﻔﻖ ‪ ،‬ﳛﺐ اﳌﻄﻴﻊ وﻳﺒﻐﺾ ﻣﻦ ﻳﻔﺴﻖ‪ ،‬ﻳﺮﻣﻲ ﺑﻨﺒﻞ ﻫﺠﺮﻩ ﻣﻦ أﻋﺮض ﻋﻨﻪ وﻳﺮﺷﻖ‪ ،‬ﻟﻪ ﻛﺘﺎب وﺳﻨﺔ‬
‫ﳜﻠﻖ( )‪.(1‬‬
‫ﳜﻠﻖ ﻛﻤﻦ ﻻ َ ُ‬
‫أﻓﻤﻦ َ ُ ُ‬
‫وﳐﺎﻟﻔﻬﻤﺎ ﳝﺮق‪ ،‬ﳚﻬﻞ ﻣﻦ ﻳﺸﺒﻬﻪ ﲟﺼﻨﻮﻋﺎﺗﻪ وﳜﻤﻦ ) َ َ‬

‫)‪ (1‬اﻟﻨﺤﻞ‪17 :‬‬

 ‫اﻟﺪروس ْ ِ ﱠ ِ‬ ‫ﺳﺠﻌﻴﺔً ِْ َ ِ ِ ِ ِ‬
‫ِ‬
‫ﻟﻠﺨﻄﺐ اﳌﻨْ َﱪﱠﻳﺔ َو ﱡ ُ ِ َ‬
‫‪111‬‬
‫اﻟﻮﻋﻈﻴﺔ‬ ‫ﱢﻣﺔً َ ْ ﱠ ُ‬
‫ﻣﻘﺪ َ‬
‫‪َ ُ 125‬‬

‫اﳊﻤﺪ ﷲ اﳌﺎﻟﻚ واﻟﻜﻞ ﳑﻠﻮك‬

‫اﳊﻤﺪ ﷲ اﳌﺎﻟﻚ واﻟﻜﻞ ﳑﻠﻮك‪ ،‬اﻟﺮازق ﻓﺮزﻗﻪ ﻳﻌﻢ اﻟﻐﲏ واﻟﺼﻌﻠﻮك‪ ،‬اﺧﺘﺎر ﳏﻤﺪاً ﻣﻦ اﳋﻠﻖ ﻓﻬﻮ ﻛﺎﻟﺬﻫﺐ اﳌﺴﺒﻮك‪،‬‬
‫وأوﺿﺢ دﻻﺋﻠﻪ ﻛﺈﻳﻀﺎح اﻟﻄﺮﻳﻖ اﳌﺴﻠﻮك‪ ،‬و ﱠ‬
‫أذل ﺑﻪ اﳉﺒﺎﺑﺮة اﻟﺸﻢ اﳌﻠﻮك‪ ،‬وأﻧﺰل ﻋﻠﻴﻪ ﻛﻼﻣﺎً إذا ﻗﺮأﺗﻪ اﻓﺘﺨﺮ ﻓﻮك‪ ،‬وﻣﺎ دﻣﺖ‬
‫ﺗﻘﺮؤﻩ ﻓﺎﻟﻮﻗﺎر ﻳﻌﻠﻮك‪ ،‬ﻓﻬﻮ ﻳﺘﻠﻰ ﰲ اﻟﺼﻠﻮات ﻣﻦ اﻟﻐﺴﻖ إﱃ اﻟﺪﻟﻮك‪ ،‬ﻓﻴﺎ ﻣﻦ ﳛﺐ اﻷﺧﺮى وﻳﻬﺠﺮ اﻟﺪﻧﻴﺎ اﻟﻔﺮوك‪ ،‬ﻻ ﳝﻞ‬
‫ﺣﺎدي ﺗﻼوﺗﻪ اﻟﺴﲑ وﻻ ﳜﺘﺎر اﻟﱪوك‪ ،‬ﻋﺎرﺿﻪ ﻣﺴﻴﻠﻤﺔ ﺑﻘﺮآن ﻗﺮأﻩ ﻋﻠﻰ اﺑﻦ ﻣﱰوك‪ ،‬ﻓﻠﻮ ﺳﻜﺖ ﻛﺎن ﻣﺴﺘﻮراً ﻏﲑ أن اﷲ‬
‫ِ ِ‬
‫ﻣﻨﻬﻢ أن ُ ِ ﱡ َ‬
‫ﻳﻀﻠﻮك()‪. (1‬‬ ‫ﻳﻔﻀﺢ اﳌﻌﺘﻮك‪ ،‬وﻧﺴﺞ اﻷﻋﺪاء ﺛﻮب ﻣﻌﺎداﺗﻪ‪) ،‬وﻟﻮﻻ َﻓﻀﻞُ اﷲِ َ َ‬
‫ﳍﻤﺖ ﻃﺎﺋﻔﺔُ ُ‬ ‫ورﲪﺘﻪُ َﱠ‬
‫ﻋﻠﻴﻚ َ ُ‬

‫)‪ (1‬اﻟﻨﺴﺎء‪113 :‬‬

 ‫اﻟﺪروس ْ ِ ﱠ ِ‬ ‫ﺳﺠﻌﻴﺔً ِْ َ ِ ِ ِ ِ‬
‫ِ‬
‫ﻟﻠﺨﻄﺐ اﳌﻨْ َﱪﱠﻳﺔ َو ﱡ ُ ِ َ‬
‫‪112‬‬
‫اﻟﻮﻋﻈﻴﺔ‬ ‫ﱢﻣﺔً َ ْ ﱠ ُ‬
‫ﻣﻘﺪ َ‬
‫‪َ ُ 125‬‬

‫اﳊﻤﺪ ﷲ اﻟﻘﺎﺳﻢ اﳌﺮزق واﳉﺎﻟﺐ ﻟﻠﻘﻮت‬

‫اﳊﻤﺪ ﷲ اﻟﻘﺎﺳﻢ اﳌﺮزق واﳉﺎﻟﺐ ﻟﻠﻘﻮت‪ ،‬اﻟﻘﺎدر ﻓﻼ ﻳﻌﺠﺰﻩ ﺷﻲء وﻻ ﻳﻔﻮت‪ ،‬اﳌﻮﺻﻮف ﺑﺎﻟﻘﺪم وﺑﺎﻟﻜﺮم ﻣﻨﻌﻮت‪،‬‬
‫اﻟﻌﺎﱂ ﲟﺎ ﻓﻮق اﻟﻔﻮق وﲢﺖ اﻟﺘﺤﻮت‪ ،‬ﻟﻪ اﻟﻌﺰ واﻟﻜﱪﻳﺎء واﳌﻠﻜﻮت‪ ،‬وإﻟﻴﻪ اﳌﺮﺟﻊ واﻟﺮﻏﺒﻮت‪ ،‬وﻣﻨﻪ اﳋﻮف واﳊﺬر واﻟﺮﻫﺒﻮت‪،‬‬
‫إذا ﺣﺪق اﻟﻔﻜﺮ ﳓﻮ ﻋﻈﻤﺘﻪ رﺟﻊ وﻫﻮ ﻣﺒﻬﻮت‪ ،‬ﺻﺮﻋﺖ أﻗﺪارﻩ اﻟﻌﺘﺎة ﻓﻬﻠﻚ إﺑﻠﻴﺲ وﻣﺎروت‪ ،‬ورﻓﻊ إﻧﻌﺎﻣﻪ اﶈﺘﻘﺮﻳﻦ ﻓﻤﻠﻚ‬
‫ﻋﻠﻰ ﺿﻌﻔﻪ ﻃﺎﻟﻮت‪ ،‬وﻗﻮت إﻋﺎﻧﺘﻪ اﳌﻨﻜﺴﺮﻳﻦ ﻓﻘﺘﻞ داود ﺟﺎﻟﻮت‪ ،‬ﻳﻨﻔﺦ ﰲ اﻟﺼﻮر ﻓﻴﻘﻮم ﻣﻦ اﻟﻘﺒﻮر اﻷﻣﻮات اﳋﻔﻮت‪،‬‬
‫وﻳﻨﺎﻗﺶ ﰲ اﻟﺴﺆال ﻓﺈذا اﻟﻔﺼﻴﺢ ﺻﻤﻮت‪ ،‬واﻋﺠﺒﺎً ﳍﺬا اﻟﻌﻈﻴﻢ ﻳﻌﺒﺪ ﻣﻌﻪ ﺻﻨﻢ ﻣﻨﺤﻮت‪ ،‬ﻣﻮﺻﻮف ﺑﺎﻟﻜﻼم وﻗﺪ ﺟﻞ ﻋﻦ‬
‫وﺻﻒ اﻟﺴﻜﻮت‪.‬‬
 ‫اﻟﺪروس ْ ِ ﱠ ِ‬ ‫ﺳﺠﻌﻴﺔً ِْ َ ِ ِ ِ ِ‬
‫ِ‬
‫ﻟﻠﺨﻄﺐ اﳌﻨْ َﱪﱠﻳﺔ َو ﱡ ُ ِ َ‬
‫‪113‬‬
‫اﻟﻮﻋﻈﻴﺔ‬ ‫ﱢﻣﺔً َ ْ ﱠ ُ‬
‫ﻣﻘﺪ َ‬
‫‪َ ُ 125‬‬

‫اﳊﻤﺪ ﷲ اﻟﻘﺪﱘ ﻓﻼ ﻳﻘﺎل ﻣﱴ‬

‫اﳊﻤﺪ ﷲ اﻟﻘﺪﱘ ﻓﻼ ﻳﻘﺎل ﻣﱴ‪ ،‬اﻟﻘﺎﻫﺮ ﺑﻌﺰ ﺳﻠﻄﺎﻧﻪ ﻛﻞ ﺟﺒﺎر ﻋﺘﺎ‪ ،‬اﶈﻤﻮد ﻋﻠﻰ أي ﻗﻀﺎء ﻣﻨﻪ أﺗﻰ‪ ،‬ﻗﺮب ﻣﻮﺳﻰ‬
‫ﳒﻴﺎ ﻓﻘﺮت ﻋﲔ اﻟﻔﱴ‪ ،‬وأرﺳﻠﻪ ﲟﻌﺠﺰ اﻟﻌﺼﺎ إﱃ ﻣﻦ ﻋﺼﻰ ﻓﻨﺴﺦ ﲝﻘﻪ ﺑﺎﻃﻠﻬﻢ ﻧﺴﺦ اﻟﺼﻴﻒ اﻟﺸﺘﺎ‪ ،‬ﻓﻠﻮ رأﻳﺖ أﻋﺪاءﻩ ﻗﺪ‬
‫ﻛﻴﺪ َ ِ ٍ‬
‫ﺳﺎﺣﺮ ََوﻻ‬ ‫ﺻﻨَـﻌُﻮا َ ْ ُ‬ ‫ﺻﻨَـﻌُﻮا ِﱠَ‬
‫إﳕﺎ َ‬ ‫ـﻠﻘﻒ َﻣﺎ َ‬ ‫ﲨﻌﻮا واﺟﺘﻤﻌﻮا‪ ،‬ﻓﻨﺎدى ﻟﺴﺎن اﻟﻨﺼﺮ وﻟﻜﻦ ﻣﺎ ﲰﻌﻮا‪َ } ،‬وَأﻟْ ِﻖ َﻣﺎ ِﰲ َِ ِ َ‬
‫ﳝﻴﻨﻚ ﺗَ ْ َ ْ‬
‫ﺣﻴﺚ ََأﺗﻰ{ )‪.(1‬‬ ‫ِ‬ ‫ِ‬
‫اﻟﺴﺎﺣﺮ َ ْ ُ‬
‫ـﻔﻠﺢ ﱠ ُ‬
‫ﻳُ ْ ُ‬

‫)‪ (1‬ﻃﻪ‪69 :‬‬

 ‫اﻟﺪروس ْ ِ ﱠ ِ‬ ‫ﺳﺠﻌﻴﺔً ِْ َ ِ ِ ِ ِ‬
‫ِ‬
‫ﻟﻠﺨﻄﺐ اﳌﻨْ َﱪﱠﻳﺔ َو ﱡ ُ ِ َ‬
‫‪114‬‬
‫اﻟﻮﻋﻈﻴﺔ‬ ‫ﱢﻣﺔً َ ْ ﱠ ُ‬
‫ﻣﻘﺪ َ‬
‫‪َ ُ 125‬‬

‫اﳊﻤﺪ ﷲ اﳋﺎﻟﻖ ﻓﻼ ﺷﺮﻳﻚ ﰲ ﺧﻠﻘﻪ وﺻﻨﻌﻪ‬

‫اﳊﻤﺪ ﷲ اﳋﺎﻟﻖ ﻓﻼ ﺷﺮﻳﻚ ﰲ ﺧﻠﻘﻪ وﺻﻨﻌﻪ‪ ،‬اﻟﺮازق اﳌﺎﻧﻊ ﻓﻼ ﻣﻌﻄﻲ ﳌﻨﻌﻪ‪ ،‬ﺻﺮف اﻟﻌﺒﺪ ﻛﻤﺎ ﺷﺎء ﺑﲔ ﺿﺮﻩ‬
‫وﻧﻔﻌﻪ‪ ،‬وﻗﻀﻰ ﻟﻪ وﻋﻠﻴﻪ ﲟﺎ ﻻ وﺟﻪ ﻟﺪﻓﻌﻪ‪ ،‬أﺧﺮج اﻟﺒﺬر ﺑﻘﺪرﺗﻪ ﻓﻬﻮ اﳌﺘﻮﱃ زرﻋﻪ‪ ،‬وﺳﺎق اﻟﻌﻨﺎن إﱃ ﺣﻀﺮﺗﻪ ﻓﺒﺬل ﰲ ﺧﺪﻣﺘﻪ‬
‫ﻗﺪر وﺳﻌﻪ‪ ،‬ﻓﺎﻟﺮﻋﺪ ﻳﺰﳎﺮ ﺑﺼﻮﺗﻪ واﻟﱪق ﳜﻮف ﺑﻠﻤﻌﻪ‪ ،‬واﻟﻘﻄﺮ ﻣﻐﺮﺑﻞ ﺑﻨﺰﻳﻞ وﻗﻌﻪ‪ ،‬وﻋﲔ اﻟﺴﺤﺎب ﺗﺒﻜﻲ ﺻﺐ اﻟﺼﺐ‬
‫ﻟﺪﻣﻌﻪ‪ ،‬واﻷرض ﺗﻀﺤﻚ إﱃ اﻟﻐﻤﺎم إذا واﺻﻠﻬﺎ ﺑﻌﺪ ﻗﻄﻌﻪ‪ ،‬ﻓﻄﻔﻞ اﻟﺒﺬر ﳝﺘﺺ اﻣﺘﺼﺎص اﻟﻔﺼﻴﻞ ﻣﻦ ﺿﺮﻋﻪ‪ ،‬وﻛﻒ اﻟﻘﺪرة‬
‫ﻟﻠﺤﺐ ﻳﺼﻒ وﻗﺪ وﻛﻞ اﳊﺐ ﺑﻄﻠﻌﻪ‪ ،‬وﻋﺮوس اﻟﺜﺮى ﺗﺰف ﰲ اﻟﺮﺑﻴﻊ ﺧﺪر ﻛﺎﻧﻮن إﱃ رﺑﻌﻪ‪ ،‬ﻓﺘﺠﻠﻰ ﻋﻠﻰ ﺑﻌﻞ اﻟﺒﺼﺮ ﲢﺮﻳﻜﺎً‬
‫ﻟﻄﺒﻌﻪ‪ ،‬واﳊﻤﺎم ﻳﺸﻜﺮ وﻳﺸﻜﻮ ﻓﻘﺪ اﻹﻟﻒ ﺑﺴﺠﻌﻪ‪ ،‬ﻓﻴﺄﺧﺬ ﺣﻨﻴﻨﻪ إذا ﺣﻦ ﺑﺒﺼﺮ اﶈﺐ وﲰﻌﻪ‪.‬‬
 ‫اﻟﺪروس ْ ِ ﱠ ِ‬ ‫ﺳﺠﻌﻴﺔً ِْ َ ِ ِ ِ ِ‬
‫ِ‬
‫ﻟﻠﺨﻄﺐ اﳌﻨْ َﱪﱠﻳﺔ َو ﱡ ُ ِ َ‬
‫‪115‬‬
‫اﻟﻮﻋﻈﻴﺔ‬ ‫ﱢﻣﺔً َ ْ ﱠ ُ‬
‫ﻣﻘﺪ َ‬
‫‪َ ُ 125‬‬

‫اﳊﻤﺪ ﷲ ﺳﺎﻣﻊ اﳍﻤﺲ واﻟﻀﺠﻴﺞ‬

‫اﳊﻤﺪ ﷲ ﺳﺎﻣﻊ اﳍﻤﺲ واﻟﻀﺠﻴﺞ‪ ،‬ﻟﻪ ذل اﳌﺼﻠﻮن وﻗﺼﺪ اﳊﺠـﻴﺞ‪ ،‬اﻷﻣـﻮر ﲡـﺮي ﻋﻠـﻰ ﻗـﺎﻧﻮن ﺣﻜﻤـﻪ ﻻ زﻳـﻎ ﻓﻴـﻪ وﻻ‬
‫ﺗﻌــﻮﻳﺞ‪ ،‬ﻷﻟﻄﺎﻓــﻪ إﱃ ﻣــﻦ ﻋــﺼﺎﻩ ﺗﻄﻠــﻊ وﺗﻌـﺮﻳﺞ‪ ،‬ﻳﻌﻠــﻢ ﻗﻄـﺮات اﻟﺒﺤــﺮ وﻣــﺎ ﳚــﺮي ﻣﻨــﻪ ﰲ ﺧﻠــﻴﺞ‪ ،‬وﻳــﺒﻐﺾ اﳌﺰﻣــﺎر وﳛــﺐ اﻟﺒﻜــﺎء‬
‫ﻋﻠﻰ اﻷوزار واﻟﻨﺸﻴﺞ‪ ،‬أﻗﺮت اﻟﻌﻘـﻮل ﺑﻮﺟـﻮدﻩ ﻓﺄﻣـﺎ اﻹﺣـﺴﺎس ﻓﻔـﻲ أﻣـﺮ ﻣـﺮﻳﺞ‪ ،‬ﺧـﺮج اﻟﻨـﻮر ﺑﻘﺪرﺗـﻪ وﻧﺒـﺖ‪ ،‬ﻓﻨﺒـﺖ ﻋﻨـﻪ اﻷرض‬
‫زوج ِـ ـ ـ ـ ـ ـ ـ ـ ـ ـ ـ ـ ـ ـ ـ ـ ـ ـ ـ ـ ـ ـ ـ ـ ـ ـ ـ ـ ـ ـ ـ ـ ـ ـ ـ ـ ـ ـ ــﻴﺞ()‪. (1‬‬
‫َََـ ـ ـ ـ ـ ـ ـ ـ ـ ـ ـ ـ ـ ـ ـ ـ ـ ـ ـ ـ ـ ـ ـ ـ ـ ـ ـ ـ ـ ـ ـ ـ ـ ـ ـ ـ ـ ـ ــﺖ وأﻧﺒَﺘـ ـ ـ ـ ـ ـ ـ ـ ـ ـ ـ ـ ـ ـ ـ ـ ـ ـ ـ ـ ـ ـ ـ ـ ـ ـ ـ ـ ـ ـ ـ ـ ـ ـ ـ ـ ـ ـ ــﺖ ِﻣـ ـ ـ ـ ـ ـ ـ ـ ـ ـ ـ ـ ـ ـ ـ ـ ـ ـ ـ ـ ـ ـ ـ ـ ـ ـ ـ ـ ـ ـ ـ ـ ـ ـ ـ ـ ـ ـ ــﻦ ُﻛـ ـ ـ ـ ـ ـ ـ ـ ـ ـ ـ ـ ـ ـ ـ ـ ـ ـ ـ ـ ـ ـ ـ ـ ـ ـ ـ ـ ـ ـ ـ ـ ـ ـ ـ ـ ـ ـ ـ ﱢـﻞ َ ٍ‬
‫)ورﺑ‬

‫)‪] (1‬اﳊﺞ ‪[5 :‬‬

 ‫اﻟﺪروس ْ ِ ﱠ ِ‬ ‫ﺳﺠﻌﻴﺔً ِْ َ ِ ِ ِ ِ‬
‫ِ‬
‫ﻟﻠﺨﻄﺐ اﳌﻨْ َﱪﱠﻳﺔ َو ﱡ ُ ِ َ‬
‫‪116‬‬
‫اﻟﻮﻋﻈﻴﺔ‬ ‫ﱢﻣﺔً َ ْ ﱠ ُ‬
‫ﻣﻘﺪ َ‬
‫‪َ ُ 125‬‬

‫اﳊﻤﺪ ﷲ اﳋﺎﻟﻖ وﱂ ﳝﺲ وﱂ ﻳﻌﺎﰿ‬

‫اﳊﻤــﺪ ﷲ اﳋــﺎﻟﻖ وﱂ ﳝــﺲ وﱂ ﻳﻌــﺎﰿ‪ ،‬أﻧــﺸﺄ اﻵدﻣــﻲ ﻣــﻦ ﻃــﲔ واﳉــﺎن ﻣــﻦ ﻣــﺎرج‪ ،‬وأﺿــﺤﻚ اﻟﺒــﺎﻛﻲ ﻣــﻦ ﺧﻮﻓــﻪ وأﻓــﺮح‬
‫اﻟﻨﺎﺷــﺞ‪ ،‬ﻳﺒــﺼﺮ دﺑﻴــﺐ اﻟﻨﻤــﻞ ﰲ ﻇﻠﻤــﺎت اﻟــﺪاﺟﻲ ﰲ أﻇﻠــﻢ اﳌﻨــﺎﻫﺞ‪ ،‬وﻳــﺴﻤﻊ وﻃــﺄ اﻹﺑــﻞ ﻋﻠــﻰ اﻟﺮﻣــﻞ وﻋﻠﻴﻬــﺎ اﳍ ـﻮادج‪ ،‬رازق‬
‫اﻟـﺬر ﰲ اﻟــﱪ ﻛﻤــﺎ ﻳــﺮزق اﻟﻄــﲑ ﰲ اﳌﺒــﺎرج‪ ،‬ﻛﺎﺷــﻒ اﻟﻐــﻢ إذا ﻋــﻢ وﻧﻌـﻢ اﻟﻔــﺎرج‪َ ،‬ﻣـ ْـﻦ ﻏــﲑﻩ ﻟﻜﺮﺑــﺎت اﳊـﻮاﺋﺞ‪ ،‬ﺑــﺎﺋﻦ ﻋــﻦ ﺧﻠﻘــﻪ ﻻ‬
‫ﳜﺘﻠﻂ ﻢ وﻻ ﳝﺎزج‪ ،‬ﺧﺎرج ﻋﻦ اﻟﻨﺪ واﻟﻀﺪ واﳌﺸﺒﻪ ﺧﺎرج‪.‬‬
 ‫اﻟﺪروس ْ ِ ﱠ ِ‬ ‫ﺳﺠﻌﻴﺔً ِْ َ ِ ِ ِ ِ‬
‫ِ‬
‫ﻟﻠﺨﻄﺐ اﳌﻨْ َﱪﱠﻳﺔ َو ﱡ ُ ِ َ‬
‫‪117‬‬
‫اﻟﻮﻋﻈﻴﺔ‬ ‫ﱢﻣﺔً َ ْ ﱠ ُ‬
‫ﻣﻘﺪ َ‬
‫‪َ ُ 125‬‬

‫اﳊﻤﺪ ﷲ اﻟﺬي ﻣﺪ ﺳﻘﻒ اﻟﺴﻤﺎء وأﺣﻜﻢ ﺑﺮﺟﻪ‬

‫اﳊﻤــﺪ ﷲ اﻟــﺬي ﻣــﺪ ﺳــﻘﻒ اﻟــﺴﻤﺎء وأﺣﻜــﻢ ﺑﺮﺟــﻪ‪ ،‬وزﻳﻨــﻪ ﲟــﺼﺎﺑﻴﺢ وﻧــﻮر ﺳــﺮﺟﻪ‪ ،‬وﺑــﺴﻂ ﻣﻬــﺎد اﻷرض وﻫﻴــﺄ اﶈﺠــﻪ‪،‬‬
‫وأﻣﺴﻜﻬﺎ ﺑﺎﳉﺒﺎل وزﻟﺰﳍﺎ ﺑﺮﺟﻪ‪ ،‬وأﻧﺸﺄ اﻵدﻣﻲ ﻣﻦ أﻣﺸﺎج وأﺣﺴﻦ ﻧﺴﺠﻪ‪ ،‬وﻧﻮر اﻟﻌﲔ وﺣﺴﻦ ﻓﻴﻬﺎ اﻟﺪﻋﺠﻪ‪ ،‬وأﻧﻄﻖ اﻷﻟـﺴﻦ‬
‫ﻓــﺈذا ﻟﻠﻤﺨﺘــﺼﲔ ﺿــﺠﻪ‪ ،‬وأﺟــﺮى اﻷ ــﺎر وأﺧــﺮج اﻟﺜﻤــﺎر ﻧــﻀﻴﺠﺔ وﻓﺠــﻪ‪ ،‬ﻓﺄﻧﺒﺘﻨــﺎ ﺣــﺪاﺋﻖ ذات ﺠــﻪ‪ ،‬ودل ﻋﻠــﻰ وﺟــﻮدﻩ ﻟــﺌﻼ‬
‫ﻳﻜﻮن ﻟﻠﻨﺎس ﻋﻠﻰ اﷲ ﺣﺠﺔ‪ ،‬وﺑﲎ اﻟﺒﻴﺖ ﻻ ﻟﻠﺴﻜﲎ وﻓﺮض ﰲ اﻟﻌﻤﺮ ﺣﺠﻪ‪.‬‬
 ‫اﻟﺪروس ْ ِ ﱠ ِ‬ ‫ﺳﺠﻌﻴﺔً ِْ َ ِ ِ ِ ِ‬
‫ِ‬
‫ﻟﻠﺨﻄﺐ اﳌﻨْ َﱪﱠﻳﺔ َو ﱡ ُ ِ َ‬
‫‪118‬‬
‫اﻟﻮﻋﻈﻴﺔ‬ ‫ﱢﻣﺔً َ ْ ﱠ ُ‬
‫ﻣﻘﺪ َ‬
‫‪َ ُ 125‬‬

‫اﳊﻤﺪ ﷲ اﻟﺬي ﺑﺴﻂ اﻷرض اﻷرﻳﻀﺔ اﻟﻔﺴﻴﺤﺔ‬

‫اﳊﻤﺪ ﷲ اﻟﺬي ﺑﺴﻂ اﻷرض اﻷرﻳﻀﺔ اﻟﻔﺴﻴﺤﺔ‪ ،‬وﻗﺪر اﻷﻋﻤﺎل واﻷﻗﻮال اﻟﻔﺼﻴﺤﺔ‪ ،‬اﳊﺴﻨﺔ واﻟﻘﺒﻴﺤﺔ‪ ،‬وﺧﺎﻃﺐ‬
‫ﻓﺘﻜﺎﻟﻴﻔﻪ ُﳏﻠﻠﺔٌ وﻣﺒﻴﺤﺔ‪ ،‬وﲪﻞ ﻋﺐء اﻟﺘﻌﺐ ﻓﻤﺎ ﻧﻔﺲ ﻋﺎﻗﻞ ﻣﺴﱰﳛﺔ‪ ،‬ﺣﺮم اﳌﻴﺘﺔ واﳌﺨﻨﻘﺔ واﳌﻮﻗﻮذة واﳌﱰدﻳﺔ واﻟﻨﻄﻴﺤﺔ‪،‬‬
‫وﺗﺪارك ﺟﺴﺪ اﻵدﻣﻲ ﻟﺌﻼ ﻳﻨﺤﻞ ﻓﺄﺣﻞ ﻟﻪ اﻟﺬﺑﻴﺤﺔ‪ ،‬أﻧﻌﻢ ﻓﻜﻢ أﺳﺪى ﻧﻌﻤﺔ وﻛﻢ أﻋﻄﻰ ﻣﻨﻴﺤﺔ‪ ،‬وزﺟﺮ ﻓﺮد ﲟﻮاﻋﻈﻪ إﱃ‬
‫اﻟﺼﻮاب اﻟﻘﻠﻮب اﳌﺸﻴﺤﻪ‪ ،‬وﻋﺮض اﻟﻌﺒﺎد ﳌﻌﺎﻣﻠﺘﻪ ﻓﻤﺘﺎﺟﺮﺗﻪ ﻣﻠﻴﺤﻪ‪ ،‬أﻋﻄﻲ ﺟﺰﻳﻞ اﻟﻌﻄﺎ ﻓﺮﲟﺎ وﻫﺐ اﳉﻨﺔ ﺑﺘﺴﺒﻴﺤﻪ‪ ،‬ﻗﻀﻰ‬
‫اﻟﺪﻳﻮن وﻓﻚ اﻟﺮﻫﻮن ﻓﺄﻗﺮ اﻟﻌﻴﻮن اﻟﻘﺮﳛﺔ‪ ،‬أﻗﺎم اﻟﱪاﻫﲔ ﻋﻠﻰ وﺣﺪاﻧﻴﺘﻪ ﻓﺎﻟﺪﻻﻻت ﻣﺮﳛﺔ‪ ،‬ﻇﺎﻫﺮة اﻷﺑﺼﺎر ﺑﺎدﻳﺔ ﻟﻸﻓﻜﺎر‬
‫ﺻﺮﳛﺔ‪ ،‬ﻟﻘﺪ ﲡﻠﻰ ﳋﻠﻘﻪ ﲞﻠﻘﻪ ﻓﺠﺤﺪ وﺟﻮدﻩ ﻓﻀﻴﺤﺔ‪ ،‬اﻟﺼﺎﻣﺖ ﻳﺪل ﲝﺎﻻﺗﻪ واﻟﻨﺎﻃﻖ ﲟﻘﺎﻻﺗﻪ اﻟﻔﺼﻴﺤﺔ‪ ،‬ﻛﻢ أﺑﺮز ﻏﺮوﺳﺎً‬
‫وﻋﺮوﺷﺎً ﻣﻠﻴﺤﺔ‪ ،‬وﻛﻢ أﺧﺮج وﺟﻮﻫﺎ ﻣﻦ اﻟﻨﺒﺎت ﻋﻠﻰ اﺧﺘﻼف اﻷﻟﻮان ﺻﺒﻴﺤﺔ‪ ،‬وﻛﻢ أﻗﺎم اﻟﻮرق ﻋﻠﻰ اﻟﻮرق ﺗﺼﺪح وﲤﺪح‬
‫ﻛﻞ ﳐﻠﻮق ﰲ اﻷرض واﻟﻄﻮل واﻟﻌﺮض‪،‬‬ ‫وﻳﺴﺒﺢ ﻟﻪ ﱡ‬
‫ﻓﺎﲰﻊ ﲤﺪﳛﻪ‪ ،‬وﻣﺎ ﻣﻦ ﻣﻨﺬر إﻻ وﻳﺼﻴﺢ ﻋﻠﻰ ﺑﺎب دار اﳍﻮى ﺑﻨﺼﻴﺤﻪ‪ ُ ،‬ﱢ ُ‬
‫ﺻﺎﻓﺎت ُﻛﻞﱞ َْ ِ‬
‫اﻷرض واﻟﻄﱠﻴـﺮ ﱠ ٍ‬ ‫ﻳﺴﺒﺢ َﻟﻪ ﻣﻦ ِﰲ ﱠ ِ‬
‫ﺻﻼﺗﻪُ َ َ ْ ِ َ‬
‫)‪(1‬‬
‫وﺗﺴﺒﻴﺤﻪُ {‬ ‫ﻋﻠﻢ َ َ َ‬ ‫اﻟﺴﻤﺎ َوات َو ْ َْ ِ َ ْ ُ َ‬ ‫أن ﱠ‬‫أﱂْ ﺗَ َـﺮ َ ﱠ‬
‫}َ َ‬
‫ﻗﺪ َ َ‬ ‫َ‬ ‫اﻟﻠﻪَ ُ َ ﱢ ُ ُ َ ْ‬

‫)‪] (1‬اﻟﻨﻮر ‪[41 :‬‬

 ‫اﻟﺪروس ْ ِ ﱠ ِ‬ ‫ﺳﺠﻌﻴﺔً ِْ َ ِ ِ ِ ِ‬
‫ِ‬
‫ﻟﻠﺨﻄﺐ اﳌﻨْ َﱪﱠﻳﺔ َو ﱡ ُ ِ َ‬
‫‪119‬‬
‫اﻟﻮﻋﻈﻴﺔ‬ ‫ﱢﻣﺔً َ ْ ﱠ ُ‬
‫ﻣﻘﺪ َ‬
‫‪َ ُ 125‬‬

‫اﳊﻤﺪ ﷲ اﻟﻌﻠﻴﻢ اﻟﺸﺎﻫﺪ‪ ،‬اﻟﻌﻈﻴﻢ اﻟﻮاﺣﺪ‬

‫اﳊﻤﺪ ﷲ اﻟﻌﻠﻴﻢ اﻟﺸﺎﻫﺪ‪ ،‬اﻟﻌﻈﻴﻢ اﻟﻮاﺣﺪ‪ ،‬أﻣﺮ ﺑﺎﻟﺼﻴﺎم ﰒ أﳊﻖ ﺑﺎﻟﻜﺎﻓﺮﻳﻦ اﳉﺎﺣﺪ‪ ،‬وﻓﺮض اﳊﺞ ﻟﻴﻠﲔ اﻟﻘﻠﺐ ﺑﺘﻠﻚ‬
‫اﳌﺸﺎﻫﺪ‪ ،‬وﻓﺮض اﻟﺼﻴﺎم ﻟﻴﻌﺮف ﻣﺎ ﻳﻼﻗﻲ اﻟﻔﻘﲑ وﻳﻜﺎﺑﺪ‪ ،‬وأوﺟﺐ اﻟﺰﻛﺎة ﻓﺎﳌﺎﻧﻊ ﻟﻠﺰﻛﺎة ﻣﻌﺎﻧﺪ‪ ،‬وأوﻋﺪ ﺑﻠﻔﻆ ﻳﻮم ﳛﻤﻰ ﻓﻬﻞ‬
‫ﻳﺴﺎوي اﳌﺎل ﰲ ﺗﻠﻚ اﻟﺸﺪاﺋﺪ‪ ،‬ﻓﺄﺣﺬر ﻣﻦ أﺛﺮﻩ ﻳﺎ ﻣﺮﻳﺾ اﻟﺒﺨﻞ ﻓﻜﻢ ﻣﻦ ﻣﺮﻳﺾ ﺑﻼ ﻋﺎﺋﺪ‪ ،‬ﻟﻮﻻ دﻓﻊ اﻟﻌﺬاب ﻋﻦ اﻟﺒﺨﻼء‬
‫ﺑﺒﻌﺾ ﳍﺪﱢﻣﺖ ِ‬ ‫ﺑﺎﻟﻜﺮﻣﺎء ﻟﺰﻟﺰﻟﺖ اﻷرض ﻟﻠﻮاﺣﺪ‪ ،‬وﻛﻢ ﻣﻦ ﻧﱯ ﻣﺎ ﺗﺒﻌﻪ إﻻ واﺣﺪ‪) ،‬وﻟﻮﻻ َدﻓﻊ اﷲ اﻟﻨﺎس َ ِ‬
‫اﻣﻊ َ َِ ُ‬
‫وﺑﻴﻊ‬ ‫ﺻﻮ ُ‬‫ﺑﻌﻀﻬﻢ َ ٍ ُ َ َ‬
‫ُ ُ َ َ ُ‬ ‫َ‬
‫ِ‬
‫وﻣﺴﺎﺟﺪ( ‪.‬‬
‫ات َ ُ‬‫وﺻﻠﻮ ُ‬
‫َ‬
 ‫اﻟﺪروس ْ ِ ﱠ ِ‬ ‫ﺳﺠﻌﻴﺔً ِْ َ ِ ِ ِ ِ‬
‫ِ‬
‫ﻟﻠﺨﻄﺐ اﳌﻨْ َﱪﱠﻳﺔ َو ﱡ ُ ِ َ‬
‫‪120‬‬
‫اﻟﻮﻋﻈﻴﺔ‬ ‫ﱢﻣﺔً َ ْ ﱠ ُ‬
‫ﻣﻘﺪ َ‬
‫‪َ ُ 125‬‬

‫اﳊﻤﺪ ﷲ اﻟﺬي ﻻ ﳚﺪ اﳍﺎرب ﻣﻨﻪ وزراً وﻻ ﻣﻌﺎذا‬

‫اﳊﻤﺪ ﷲ اﻟﺬي ﻻ ﳚﺪ اﳍﺎرب ﻣﻨﻪ وزراً وﻻ ﻣﻌﺎذا‪ ،‬وﻻ ﻳﺮى اﳌﻠﺘﺠﻲ إﱃ ﻏﲑﻩ ﻣﻼذا‪ ،‬أﺑﺮم اﻟﻘﻀﺎء ﻗﺒﻞ ﺧﻠﻘﻪ إﻧﻔﺎذا‪،‬‬
‫وأﻧﻔﺬ اﻟﻌﺼﺎة ﺑﺎﻟﺘﻮﺑﺔ ﻣﻦ اﳋﻄﺎﻳﺎ إﻧﻘﺎذا‪ ،‬ﻛﻞ اﳌﺨﻠﻮﻗﺎت دﻟﻴﻞ ﻋﻠﻴﻪ ﻓﻼ ﻳﻘﺎل ﻫﺬا دون ﻫﺬا‪ ،‬واﺣﺬر اﻟﺘﺸﺒﻴﻪ ﻋﻴﺎذا ﺑﺎﷲ‬
‫ﻋﻴﺎذا‪ ،‬وﺧﻒ اﻟﺘﻌﻄﻴﻞ ﻓﺈﻧﻪ إذا اﻋﺘﻘﺪ آذى‪ .‬اﳌﺸﺒﻬﺔ ﻋﺒﺪة اﻷﺻﻨﺎم وإﺑﺮاﻫﻴﻢ ﳚﻌﻠﻬﻢ ﺟﺬاذا‪ .‬واﳌﻌﻄﻠﺔ ﻳﺪﺧﻠﻮن ﺑﻴﻨﻜﻢ‬
‫وﻳﺘﺨﻠﻠﻮن ﰒ ﻳﺘﺴﻠﻠﻮن ﻣﻨﻜﻢ ﻟﻮاذا‪ ،‬دﻋﻮﱐ ﻣﻦ اﻟﺒﺪع ﻓﻤﺎ ﺗﺮون ﳍﺬا ﻋﻨﺪي ﻧﻔﺎذا‪ ،‬وﻋﻠﻴﻜﻢ ﺪي اﻟﺴﻠﻒ و ﱡ‬
‫اﻟﺘﺬوا ﺑﻪ اﻟﺘﺬاذا‪.‬‬
 ‫اﻟﺪروس ْ ِ ﱠ ِ‬ ‫ﺳﺠﻌﻴﺔً ِْ َ ِ ِ ِ ِ‬
‫ِ‬
‫ﻟﻠﺨﻄﺐ اﳌﻨْ َﱪﱠﻳﺔ َو ﱡ ُ ِ َ‬
‫‪121‬‬
‫اﻟﻮﻋﻈﻴﺔ‬ ‫ﱢﻣﺔً َ ْ ﱠ ُ‬
‫ﻣﻘﺪ َ‬
‫‪َ ُ 125‬‬

‫اﳊﻤﺪ ﷲ اﻟﺬي ﺟﻌﻞ اﻟﺪﻧﻴﺎ ﻋﻠﻰ اﳊﻘﻴﻘﺔ ﻣﻌﱪ اﻋﺘﺒﺎر‬

‫اﳊﻤــﺪ ﷲ اﻟ ــﺬي ﺟﻌ ــﻞ اﻟ ــﺪﻧﻴﺎ ﻋﻠ ــﻰ اﳊﻘﻴﻘ ــﺔ ﻣﻌ ــﱪ اﻋﺘﺒ ــﺎر‪ ،‬ﻳﻐﺘﻔ ــﺮ ﻣ ــﻼح ﺳ ــﻔﻴﻨﺘﻬﺎ إﱃ ﺟ ـ ٍ‬
‫ـﺬف واﺻ ــﻄﺒﺎر‪ ،‬وﱂ ﻳﺮﺿ ــﻬﺎ‬
‫ﻷوﻟﻴﺎﺋﻪ ﻓﺒﲎ ﳍﻢ ﻏﲑ ﻫﺬﻩ اﻟـﺪار‪ ،‬وﺑـﺎﻟﻎ ﰲ ذﻣﻬـﺎ وﻳﻜﻔـﻲ ﻣـﺎ ﻓﻴﻬـﺎ ﻣـﻦ اﻷﻛـﺪار‪ ،‬ﻏـﲑ أﻧـﻪ زﻳﻨﻬـﺎ وﻃﻔـﻞ اﳍـﻮى ذو اﻏـﱰار‪ ،‬زﻳـﻦ‬
‫ﻟﻠﻨﺎس ﺣﺐ اﻟـﺸﻬﻮات ﻣـﻦ اﻟﻨـﺴﺎء واﻟﺒﻨـﲔ ﻓﻠﻠـﺸﻬﻮات ﺣﻴﻠـﺔ ﻏﻴـﺎر‪ ،‬واﻟﻨـﺴﺎء ﺣﺒﺎﺋـﻞ اﻟـﺸﻴﻄﺎن اﳌﻜـﺎر‪ ،‬ﲣـﺮب إﺣـﺪاﻫﻦ اﻟـﺪﻳﻦ‬
‫ﺑﻌـﺪ أن ﲣــﺮب اﻟــﺪار‪ ،‬ﻓــﺎﻟﻌﺮﰊ ﻳﻘــﻮل ﻣــﻦ ﻣﻌﺎﺷــﺮ ﻦ وﻳﻠــﻲ واﻷﻋﺠﻤــﻲ ﻳــﺼﻴﺢ ز ــﺎر ‪ ،‬وﻛــﻢ ﻗﺎﺳــﻰ اﻷب ﻷﺟــﻞ اﻟــﺼﻐﺎر‪ ،‬ﻓﻠﻤــﺎ‬
‫ﺗﺮﻗ ـﻮا ﻓﻌﻘ ـﻮا واﻟﻌﻘــﻮق ﻣــﻦ اﻟــﺬﻧﻮب اﻟﻜﺒــﺎر‪ ،‬واﻟﻘﻨــﺎﻃﲑ اﳌﻘﻨﻄــﺮة وﻣــﺎ اﺟﺘﻤﻌــﺖ إﻻ ﺑــﺄوزار‪ ،‬واﳋﻴــﻞ اﳌــﺴﻮﻣﺔ ﳚــﻮل ــﺎ ﰲ ﺣﻠﺒــﺔ‬
‫اﻟﻌﺠﺐ اﳌﻐﻮار‪ ،‬ﺑﻴﻨﺎ ﲡﺮي ﺑﺮاﻛﺒﻬﺎ ﻋﺜﺮت ﺑﻪ أي ﻋﺜﺎر‪ ،‬واﻷﻧﻌﺎم وﻫﻲ ﻣﻌﺠﺒﺔ ﻟﻠﻤﺎﻟـﻚ واﻟﻨﻈـﺎر‪ ،‬ﺑﻴﻨـﺎ ﻫـﻲ ﰲ ﺻـﻌﻮد اﻟﺰﻳـﺎدة إذا‬
‫ﺻﺎﺣﺒﻬﺎ إﱃ اﻟﻘﱪ ﰲ اﳓﺪار‪ ،‬واﳊﺮث ﳐﻀﺮاً وﻣﺼﻔﺮاً ﳐﺘﻠﻒ اﻷﻟﻮان واﻷزﻫﺎر‪ ،‬ﺗﺒـﺪﻟﺖ أوراﻗـﻪ ﻋـﻦ اﻟـﻮرق ﻏﺮﺑـﺎن اﻟﺒـﲔ ﻓﻘﺎﻣـﺖ‬
‫ﺪﻧﻴﺎ()‪ (1‬وﻫـﻞ اﳌﺘـﺎع إﻻ ﻋﺎرﻳـﺔ ﺗﻌـﺎر‪} ،‬ﻗُـﻞ َأؤﻧـَﺒﱢ ُ ِ ٍ ِ ِ ِﱠ ِ‬
‫ـﺬﻳﻦ اﺗـﱠ َﻘـ ْﻮا ِﻋْﻨ َـﺪ َرﱢِ ْـﻢ‬ ‫ـﻚ ﻣﺘـﺎع اﳊﻴـﺎةِ اﻟـ ﱡ ِ‬ ‫ِ‬
‫ـﺌﻜﻢ ﲞَ ْـﲑ ﻣ ْـﻦ َذﻟ ُﻜ ْـﻢ ﻟﻠ َ‬
‫ْ ُ ُ ْ‬ ‫ﺗﻨﺪب اﻵﺛﺎر )ذَﻟ َ َ ُ َ‬
‫)‪(2‬‬ ‫ﲡﺮي ِ ِ‬
‫ـﻬﺎر {‬
‫ﲢﺘﻬﺎ ْاﻷَﻧْ َ ُ‬ ‫ﺟﻨﺎت َْ ِ ْ‬
‫ﻣﻦ َْ َ‬ ‫َﱠ ٌ‬

‫)‪](1‬آل ﻋﻤﺮان ‪[14 :‬‬

‫)‪](2‬آل ﻋﻤﺮان ‪[15 :‬‬
 ‫اﻟﺪروس ْ ِ ﱠ ِ‬ ‫ﺳﺠﻌﻴﺔً ِْ َ ِ ِ ِ ِ‬
‫ِ‬
‫ﻟﻠﺨﻄﺐ اﳌﻨْ َﱪﱠﻳﺔ َو ﱡ ُ ِ َ‬
‫‪122‬‬
‫اﻟﻮﻋﻈﻴﺔ‬ ‫ﱢﻣﺔً َ ْ ﱠ ُ‬
‫ﻣﻘﺪ َ‬
‫‪َ ُ 125‬‬

‫اﳊﻤﺪ ﷲ اﻟﺬي ﻳﺴﺒﺤﻪ اﻟﻐﺼﻦ اﻟﺮﻃﻴﺐ واﻟﻌﻮد اﻟﻴﺒﻴﺲ‬

‫اﳊﻤﺪ ﷲ اﻟﺬي ﻳﺴﺒﺤﻪ اﻟﻐﺼﻦ اﻟﺮﻃﻴﺐ واﻟﻌﻮد اﻟﻴﺒﻴﺲ‪ ،‬ﻻ ﻳﻨﻔﻖ ﻋﻨﺪﻩ اﻟﻨﻔﺎق وﻻ ﳛﺐ اﻟﺘﺪﻟﻴﺲ ‪ ،‬ﻓﺮق اﳋﻼﺋﻖ‬
‫ﺑﲔ ﻣﺮؤوس ورﺋﻴﺲ‪ ،‬وﺑﺎﻳﻦ ﺑﲔ اﻟﻌﺰاﺋﻢ ﻓﻤﻨﻄﻠﻖ وﺣﺒﻴﺲ‪ ،‬وﺳﱰ اﻟﻌﻮاﻗﺐ ﻓﻜﻢ ﻣﻄﺮود ﰲ ﺣﻠﻞ اﻟﺘﻌﺒﺪ ﳝﻴﺲ‪ ،‬اﺧﺘﺎر آدم‬
‫ﻓﻐﻠﺒﺖ اﻟﻘﻠﻮب ﺑﺎﳊﺴﺪ وﻛﺎن ﺗﺄﺛﲑ اﻟﺘﻨﻔﻴﺲ‪ ،‬إذ ﻗﺎﻟﺖ اﳌﻼﺋﻜﺔ ﳓﻦ أﻫﻞ اﻟﺘﺴﺒﻴﺢ واﻟﺘﻘﺪﻳﺲ‪ ،‬وﻗﺎل إﺑﻠﻴﺲ ﻫﺬا ﻃﲔ وأﺻﻞ‬
‫اﻟﻄﲔ ﺧﺴﻴﺲ‪ ،‬وأﻧﺎ ﺧﻠﻘﺖ ﻣﻦ ٍ‬
‫ﻧﺎر وﺟﻮﻫﺮ اﻟﻨﺎر ﻧﻔﻴﺲ‪ ،‬ﻓﻘﺎس ﻣﻊ اﻟﻨﺺ واﻟﻔﻘﻴﻪ إذا ﺟﺎء ﻧﺺ ﻻ ﻳﻘﻴﺲ‪ ،‬ﻓﻠﻤﺎ ﻗﻴﻞ اﺳﺠﺪ‬
‫واﺿﺮب اﻟﺸﺮس اﳋﻠﻖ إﻻ ﺷﺮﻳﺲ‪ ،‬ﻓﻼوﻣﻪ اﳋﺰي واﻟﻠﻌﻦ ﺳﺠﻴﺲ ﻋﺠﻴﺲ‪ ،‬ﻓﺎﺧﺘﺎر اﻹﻧﻈﺎر ﻋﻠﻰ اﻟﻐﻔﺮان وﻛﺬا اﺧﺘﻴﺎر‬
‫اﳌﻨﺎﺣﻴﺲ‪ ،‬ﻓﻬﻮ ﻳﺒﻐﺾ اﻷذان ﻣﻦ ﺟﻬﻠﻪ وﳛﺐ اﻟﻨﻮاﻗﻴﺲ‪ ،‬وﻣﺎ أﻣﻬﻠﻪ إﻻ ﻟﲑى ﺻﱪ ﻧﻮح وذﻛﺎء إدرﻳﺲ‪ ،‬وﳎﺎﻫﺪات اﳋﻠﻴﻞ‬
‫ﻳﻮم ﺣﺮﻗﻮﻩ وﻗﺪ ﲪﻲ اﻟﻮﻃﻴﺲ‪ ،‬وﻣﻼﻗﺎة اﻟﻜﻠﻴﻢ ﻓﺮﻋﻮن وﻗﺪ اﻗﺘﺴﻤﺎ ﻛﻠﻤﱵ ﻧﻌﻢ وﺑﻴﺲ‪ ،‬وزﻫﺪ ﻋﻴﺴﻰ وﻓﻀﺎﺋﻞ أﲪﺪ وﻫﻮ أﲪﺪ‬
‫ﻣﻦ ﻟﻪ ﲟﺮﺗﺒﺔ أﻧﺎ ﺟﻠﻴﺲ‪ ،‬وﻣﻦ اﻟﻜﺎﻣﻼت ﻣﻊ ﻧﻘﺺ اﻷﻧﻮﺛﺔ ﻛﺂﺳﻴﺔ وﺑﻠﻘﻴﺲ‪ ،‬ﻓﻠﻤﺎ‬
‫ﻣﻦ ﺳﺎرت ﺑﻪ اﻟﻌﻴﺲ‪ ،‬وﻳﺮى ﻣﻦ اﻷﺗﺒﺎع ﻟﻪ َ ْ‬
‫إﺑﻠﻴﺲ( )‪.(1‬‬
‫ﻓﺴﺠﺪوا إﻻّ ُ‬
‫أﺣﺲ اﻷﻣﻼك ﺑﻔﻀﻞ آدم ) َ َ َ‬

‫)‪](1‬اﻟﺒﻘﺮة ‪[34 :‬‬

 ‫اﻟﺪروس ْ ِ ﱠ ِ‬ ‫ﺳﺠﻌﻴﺔً ِْ َ ِ ِ ِ ِ‬
‫ِ‬
‫ﻟﻠﺨﻄﺐ اﳌﻨْ َﱪﱠﻳﺔ َو ﱡ ُ ِ َ‬
‫‪123‬‬
‫اﻟﻮﻋﻈﻴﺔ‬ ‫ﱢﻣﺔً َ ْ ﱠ ُ‬
‫ﻣﻘﺪ َ‬
‫‪َ ُ 125‬‬

‫اﳊﻤﺪ ﷲ اﻟﺬي ﻣﻬﺪ اﻷرض ﲤﻬﻴﺪ اﻟﻔﺮوش‬

‫اﳊﻤــﺪ ﷲ اﻟــﺬي ﻣﻬــﺪ اﻷرض ﲤﻬﻴــﺪ اﻟﻔــﺮوش‪ ،‬وﻣــﺪﻫﺎ ﻣــﺪ اﻟﺒــﺴﺎط اﳌﻔــﺮوش‪ ،‬وﺟﻌــﻞ اﻟﻜﻮاﻛــﺐ زﻳﻨــﺔ ﻟﻠــﺴﻤﺎء اﻟــﺪﻧﻴﺎ‬
‫ﻛــﺎﻟﻨﻘﻮش‪ ،‬ﻓﺤــﺴﻨﻬﺎ ــﺎ ﻛﻤــﺎ ﳛــﺴﻦ اﳌﻨﻘــﻮش‪ ،‬وﲪــﻞ ﻋﻠــﻰ اﻵدﻣــﻲ ﺑﻌــﺪ اﻧﻘــﻀﺎء أﺟﻠــﻪ ﻋﻠــﻰ اﻟﻨﻌــﻮش‪ ،‬ﳛــﺐ اﻹﺧــﻼص وﻻ‬
‫ﻳﺮﺿــﻰ اﻟﻌﻤــﻞ اﳌﻐــﺸﻮش‪ ،‬ﻳﻔﻘــﺮ اﻟﻐــﲏ وﻳﻐــﲏ اﻟﻔﻘــﲑ اﻟــﺪرﻳﻮش ‪ ،‬ﻳـُـﻨﻔﺦ ﰲ اﻟــﺼﻮر ﻓﻴﺤــﺸﺮ اﳉــﻦ واﻹﻧــﺲ واﻟﻮﺟــﻮش‪ ،‬ﻓــﺈذا ﻛــﻞ‬
‫ﺟﺒﺎر ﺿﺌﻴﻞ ﺑﺎﻟﻘﻬﺮ ﳐﺸﻮش‪ ،‬ﻓﺈذا اﳌﺘﻜﱪ ﻟﻠﺼﻐﺮ ﻛﺎﻟﺼﻐﺎر ﻗـﺪ ذك اﻟـﺰوش‪ ،‬وإذا اﻟﻌـﺼﺎة ﻛـﻞ ﻣـﻨﻬﻢ ﻣﺘﺤـﲑ ﻣـﺪﻫﻮش‪ ،‬ﻓﺤﻴﻨﺌ ٍـﺬ‬ ‫ٍ‬
‫ﻳﺒــﺼﺮ اﻷﻛﻤــﺔ وﻳــﺴﻤﻊ اﻷﻃــﺮوش‪ ،‬وﻳﻨــﺼﺐ اﻟــﺼﺮاط ﻓﻜــﻢ ﻣﻜــﺪوس ﰲ اﻟﻨــﺎر وﻛــﻢ ﳐــﺪوش‪ ،‬وﻻ ﺗﺆﺧــﺬ ﻓﺪﻳــﺔ واﻟﻜــﻞ ﻣــﺪﻫﻮش‬
‫ـﺎل ﻛ ـ ـ ـ ـ ـ ـ ـ ـ ـ ـ ـ ـ ـ ِ ِ‬
‫ـﺎﻟﻌﻬﻦ اﳌﻨ ُﻔ ـ ـ ـ ـ ـ ـ ـ ـ ـ ـ ـ ـ ـ ِ‬ ‫ـﻮن اﳉِﺒ ـ ـ ـ ـ ـ ـ ـ ـ ـ ـ ـ ـ ـ ُ‬ ‫اش اﳌﺒﺜ ـ ـ ـ ـ ـ ـ ـ ـ ـ ـ ـ ـ ـ ِ‬
‫ـﻮش( ‪.‬‬ ‫ـﻮث‪ ،‬وﺗﻜ ـ ـ ـ ـ ـ ـ ـ ـ ـ ـ ـ ـ ـ ُ‬ ‫ـﺎﻟﻔﺮ ِ ُ‬‫ـﺎس ﻛ ـ ـ ـ ـ ـ ـ ـ ـ ـ ـ ـ ـ ـ َ‬
‫ـﻮن اﻟﻨ ـ ـ ـ ـ ـ ـ ـ ـ ـ ـ ـ ـ ـ ُ‬
‫ـﻮم ﻳَﻜ ـ ـ ـ ـ ـ ـ ـ ـ ـ ـ ـ ـ ـ ُ‬
‫)ﻳ ـ ـ ـ ـ ـ ـ ـ ـ ـ ـ ـ ـ ـ َ‬
‫َ‬ ‫َ‬
 ‫اﻟﺪروس ْ ِ ﱠ ِ‬ ‫ﺳﺠﻌﻴﺔً ِْ َ ِ ِ ِ ِ‬
‫ِ‬
‫ﻟﻠﺨﻄﺐ اﳌﻨْ َﱪﱠﻳﺔ َو ﱡ ُ ِ َ‬
‫‪124‬‬
‫اﻟﻮﻋﻈﻴﺔ‬ ‫ﱢﻣﺔً َ ْ ﱠ ُ‬
‫ﻣﻘﺪ َ‬
‫‪َ ُ 125‬‬

‫اﳊﻤﺪ ﷲ اﻟﺬي ﻗﺮب ﻣﻦ ﺷﺎء ﻛﻤﺎ ﺷﺎء وأﻗﺼﻰ‬

‫اﳊﻤ ــﺪ ﷲ اﻟ ــﺬي ﻗ ــﺮب ﻣ ــﻦ ﺷ ــﺎء ﻛﻤ ــﺎ ﺷ ــﺎء وأﻗ ــﺼﻰ‪ ،‬وﲤ ــﺖ ﻛﻠﻤﺎﺗ ــﻪ ﻓ ــﻼ ﺗ ــﺮى ﳍ ــﺎ ﻧﻘ ــﻀﺎً وﻻ ﻧﻘ ــﺼﺎ‪ ،‬وأﺣ ــﺎط ﻋﻠﻤ ــﻪ‬
‫ﺑﺎﻟﻜﺎﺋﻨــﺎت ﻛﻠﻬــﺎ وأﺣــﺼﻰ‪ ،‬وﺗﻜــﺎﺗﻒ ﺟــﻮدﻩ ﻓﻨﻌﻤــﻪ ﻻ ﺗﻌــﺪ وﻻ ﲢــﺼﻰ‪ ،‬وﺗ ـﻮاﱃ ﺣﻠﻤــﻪ ﻋــﻦ اﻟــﺬﻧﻮب ﻓﻜــﻢ ﳛﻠــﻢ وﻛــﻢ ﻳُﻌــﺼﻰ‪،‬‬
‫أدب اﳋﻼﺋﻖ ﺑﺸﺮﻋﻪ وﻋﻠﻢ ووﺻﻰ‪ ،‬وﺟﻌﻞ اﻟﻌﻠﻢ ﺧﺎﲤﺎً واﻟﺰﻫﺪ َﻓﺼﺎ‪ ،‬واﺳﺘﺨﺪم اﳌﺘﻌﺒﺪ وﺟﻌﻞ اﻟﻌﺮف ﺑﻪ ﳐﺘﺼﺎ‪ ،‬أﺳـﺮى ﺑﻌﺒـﺪﻩ‬
‫ﻟــﻴﻼً وأﻧــﺰل ﺑــﻪ ﻧــﺼﺎ‪ ،‬وأدى أﻣﺎﻧــﺔ اﻟﺘــﺼﺪﻳﻖ ﻓﻘــﺪ أﺻــﺒﺢ اﳌﻌﺘــﺰﱄ ﻟــﺼﺎ‪ ،‬ﻛﻠﻤــﺎ اﺿــﻄﺮﺑﺖ ﲰﻜــﺔ إﻧﻜــﺎرﻩ ﰲ ﲝــﺮ ﺟﺤــﺪﻩ ﻓﻮﺟــﺪت‬
‫ﺷــﺼﺎ‪ ،‬وﻟﻘــﺪ ﻛــﺎن اﻟــﺼﺪﻳﻖ ﻳــﺴﺤﺐ ﺑﺎﻟﺘــﺼﺪﻳﻖ ذﻳــﻼ‪ ،‬وﻋﻤــﺮ ﳚــﺮي ﰲ ﺣﻠﺒــﺔ اﻟﻘﺒــﻮل ﺧــﻴﻼ‪ ،‬ودﻣــﻮع ﻋﺜﻤــﺎن ﲡــﺮي إﳝﺎﻧــﺎً ﺑــﻪ‬
‫ـﺒﺤﺎن اﻟّــﺬي أﺳــﺮى ِﺑﻌﺒـ ِِ‬
‫ـﺪﻩ ﻟَــﻴﻼً ِﻣــﻦ‬ ‫ﺳــﻴﻼ‪ ،‬وﻋﻠــﻲ ﻣــﻦ اﻟﻴﻘــﲔ ﻛﻘــﻴﺲ ﻣــﻦ ﻟﻴﻠــﻰ‪ ،‬وأﺑــﻮ ﺟﻬــﻞ ﻗــﺪ ﺣــﺼﻞ ﺑﺎﻟﺘﻜــﺬﻳﺐ وﻳــﻼ‪ُ ) ،‬ﺳـ َ‬
‫َ َ‬
‫‪.‬‬ ‫)‪(1‬‬
‫اﻷﻗﺼﻰ(‬ ‫ِِ‬ ‫ِِ ِ‬
‫اﳌﺴﺠﺪ اﳊَﺮام إﱃ اﳌﺴﺠﺪ َ‬

‫)‪](1‬اﻹﺳﺮاء ‪[1 :‬‬

 ‫اﻟﺪروس ْ ِ ﱠ ِ‬ ‫ﺳﺠﻌﻴﺔً ِْ َ ِ ِ ِ ِ‬
‫ِ‬
‫ﻟﻠﺨﻄﺐ اﳌﻨْ َﱪﱠﻳﺔ َو ﱡ ُ ِ َ‬
‫‪125‬‬
‫اﻟﻮﻋﻈﻴﺔ‬ ‫ﱢﻣﺔً َ ْ ﱠ ُ‬
‫ﻣﻘﺪ َ‬
‫‪َ ُ 125‬‬

‫اﳊﻤﺪ ﷲ اﻟﺬي ﺗﺴﺒﺤﻪ اﻟﻨﺠﻮم واﻟﻐﺰاﻟﻪ‬

‫اﳊﻤــﺪ ﷲ اﻟــﺬي ﺗــﺴﺒﺤﻪ اﻟﻨﺠــﻮم واﻟﻐﺰاﻟــﻪ‪ ،‬واﻟﻘﻤــﺮ واﳍﺎﻟــﻪ‪ ،‬واﻟﻄﺒــﻊ واﳋﻠــﻖ واﳊﺎﻟــﻪ‪ ،‬أﻧــﺸﺄ اﻵدﻣــﻲ ﻣــﻦ ﻧﻄﻔــﻪ وأﺑــﺎﻩ ﻣــﻦ‬
‫ﺳﻼﻟﻪ‪ ،‬ﻳﻔﻌﻞ ﻣﺎ ﻳﺸﺎء وﺟﻞ اﻹﻟﻪ ﻋﻦ آﻟﻪ‪ ،‬اﻟﻘﻠﺐ ﰲ ﻗﺒﻀﺘﻪ إن ﺷـﺎء أﻗﺎﻣـﻪ وإن ﺷـﺎء أﻣﺎﻟـﻪ‪ ،‬واﻟﻔﻠـﻚ ﰲ ﻗـﺴﺮ ﻗﻬـﺮﻩ وﻣـﱴ أراد‬
‫أزاﻟﻪ‪ ،‬ﻻ ﻳﻌﱰﻳﻪ ﺳﻬﻮ وﻻ ﺗﻄﺮﻗﻪ ﻣﻼﻟـﻪ‪ ،‬اﻟﻘـﺮآن ﻛﻼﻣـﻪ وﻛـﻢ أﺣـﺪﺛﻮا ﻣﻘﺎﻟـﺔ‪ ،‬ﻋﻠـﻰ ﻧﺒﻴـﻪ أﺣـﻴﻠﻜﻢ وﻳﻠـﺰﻣﻜﻢ ﻗﺒـﻮل اﳊﻮاﻟـﻪ‪ ،‬ﰒ ﻋﻠـﻰ‬
‫أﺋﻤــﺔ اﻟﻔﻘﻬــﺎء ﻻ ﻋﻠــﻰ اﳌﺒﺘﺪﻋــﺔ اﻟﺮذاﻟــﻪ‪ ،‬اﻟﺘــﺸﺒﻴﻪ ﻛﻔــﺮ واﻟﺘﻌﻄﻴــﻞ ﺿــﻼﻟﺔ‪ ،‬اﳌﻌﻄــﻞ ﻳﺘﻌــﺎﻣﻰ واﳌــﺸﺒﻪ ﻳﺘﺒﺎﻟــﻪ‪ ،‬ﻻ ﻣﺜــﻞ ﻟــﻪ وﻻ ﺷــﺒﻪ‬
‫ﻓﻨﺰﻫﻮا ﺟﻼﻟﻪ‪ ،‬ﻣﺎ ﺳﺄﻟﻪ ﻣﺘـﻀﺮع ﻓـﺮد ﻋﻠﻴـﻪ ﺳـﺆاﻟﻪ‪ ،‬اﺳﺘﻘﺮﺿـﻬﻢ ﻓﺒﺨﻠـﻮا وإﳕـﺎ ﻳﻄﻠـﺐ ﻣﺎﻟـﻪ‪ ،‬ﻣـﻦ رام ﻏﻔﺮاﻧـﻪ ﻟﻠـﺬﻧﻮب أدرﻛـﻪ وﻧﺎﻟـﻪ‪،‬‬
‫وﻣﻦ ﺳﺄل ﻋﻔﻮﻩ ﺳﺎﳏﻪ وأﻗﺎﻟﻪ‪ ،‬وﻣﻦ أﺻـﺮ ﻋﻠـﻰ ﻋـﺼﻴﺎﻧﻪ ﺧﺒـﺎ ﻟـﻪ ﺧﺒﺎﻟـﻪ‪ ،‬وﻣـﻦ ﻋﺎﻧـﺪﻩ أﻓـﺴﺪ ﻣﻌـﻪ ﺣﺎﻟـﻪ‪} ،‬إِﱠﳕَـﺎ اﻟﺘﱠ ْـﻮﺑَـﺔُ َﻋﻠَـﻰ اﻟﻠﱠ ِـﻪ‬
‫ٍ )‪(1‬‬
‫اﻟﺴﻮءَ ِ ََ َ‬
‫ﲜﻬﺎﻟﺔ {‬ ‫ـﻌﻤﻠﻮن ﱡ‬ ‫ِﱠ ِ‬
‫ﻟﻠﺬﻳﻦ ﻳَ ْ َ ُ َ‬
‫َ‬

‫)‪](1‬اﻟﻨﺴﺎء ‪[17 :‬‬

 ‫اﻟﺪروس ْ ِ ﱠ ِ‬ ‫ﺳﺠﻌﻴﺔً ِْ َ ِ ِ ِ ِ‬
‫ِ‬
‫ﻟﻠﺨﻄﺐ اﳌﻨْ َﱪﱠﻳﺔ َو ﱡ ُ ِ َ‬
‫‪126‬‬
‫اﻟﻮﻋﻈﻴﺔ‬ ‫ﱢﻣﺔً َ ْ ﱠ ُ‬
‫ﻣﻘﺪ َ‬
‫‪َ ُ 125‬‬

‫اﳊﻤﺪ ﷲ اﻟﺬي ﻻ ﺷﺄن ﻳﺸﻐﻠﻪ‬

‫اﳊﻤــﺪ ﷲ اﻟــﺬي ﻻ ﺷــﺄن ﻳــﺸﻐﻠﻪ‪ ،‬وﻻ ﻧــﺴﻴﺎن ﻳﺬﻫﻠــﻪ‪ ،‬وﻻ ﻧــﺎﻓﻊ ﳌــﻦ ﳜﺬﻟــﻪ‪ ،‬ﺟــﻞ ﻋــﻦ ﻣﺜــﻞ ﻳﻄﺎوﻟــﻪ‪ ،‬أو ﻧــﺪ ﻳــﺸﺎﻛﻠﻪ‪ ،‬أو‬
‫ﻧﻈــﲑ ﻳﻘﺎﺑﻠــﻪ‪ ،‬أو ﻣﻨــﺎﻇﺮ ﻳﻘﺎوﻟــﻪ‪ ،‬ﳛﻠــﻢ ﻋــﻦ اﻟﻌﺎﺻــﻲ وﻻ ﻳﻌﺎﺟﻠــﻪ‪ ،‬وﻳــﺪﻋﻲ اﻟﻜــﺎﻓﺮ ﻟــﻪ ﺷـﺮﻳﻜﺎً وﳝﻬﻠــﻪ‪ ،‬إذا ﺑﻄــﺶ ُأﻫﻠــﻚ ﻛــﺴﺮى‬
‫اﻫﻠﻪ‪ ،‬وذﻫﺐ ﻗﻴﺼﺮ وﻣﻌﺎﻗﻠﻪ‪ ،‬اﺳﺘﻮى ﻋﻠﻰ اﻟﻌﺮش ﻓﻼ ﺷﺒﻴﻪ ﻟﻪ ﳝﺎﺛﻠﻪ‪ ،‬ﻫﺬا ﲨﻠﺔ اﻋﺘﻘﺎدﻧﺎ وﻫﺬا ﺣﺎﺻﻠﻪ‪ ،‬ﻣـﻦ ادﻋـﻰ ﻋﻠﻴﻨـﺎ‬ ‫وﺻﻮ ُ‬
‫ـﻀﺎﺋﻠﻪ‪ ،‬وﻳـُـﺮﻓﺾ ﻗــﻮل‬
‫اﻟﺘــﺸﺒﻴﻪ ﻓــﺎﷲ ﻳﻘﺎﺑﻠــﻪ‪ ،‬ﻣــﺬﻫﺒﻨﺎ ﻣــﺬﻫﺐ أﲪــﺪ وﻣــﻦ ﻛ ـﺎن ﻳﻄﺎوﻟــﻪ‪ ،‬وﻃﺮﻳﻘﻨــﺎ ﻃﺮﻳــﻖ اﻟــﺸﺎﻓﻌﻲ وﻗــﺪ ُﻋﻠﻤــﺖ ﻓـ ُ‬
‫وﺻﺤﺖ رؤﻳﺔ اﳊﻖ وﻣﱴ ﺧﺎب آﻣﻠﻪ)‪.(1‬‬
‫ﺑﺎﻃﻠﻪ‪ ،‬ﱠ‬
‫ﺟﻬﻢ وﻗﺪ ُﻋﺮف ُ‬

‫)‪ (1‬ﳐﺘﺼﺮ ﻣﻦ ﻣﻘﺪﻣﺎت ﻛﺘﺎب اﻟﻠﻶﱃء ﻻﺑﻦ اﳉﻮزي‬

 ‫اﻟﺪروس ْ ِ ﱠ ِ‬ ‫ﺳﺠﻌﻴﺔً ِْ َ ِ ِ ِ ِ‬
‫ِ‬
‫ﻟﻠﺨﻄﺐ اﳌﻨْ َﱪﱠﻳﺔ َو ﱡ ُ ِ َ‬
‫‪127‬‬
‫اﻟﻮﻋﻈﻴﺔ‬ ‫ﱢﻣﺔً َ ْ ﱠ ُ‬
‫ﻣﻘﺪ َ‬
‫‪َ ُ 125‬‬

‫اﳊﻤﺪ ﷲ اﻟﺒﺎﻗﻲ وﻛﻞ ﳐﻠﻮق ﻳﻔﲎ‬

‫اﳊﻤــﺪ ﷲ اﻟﺒــﺎﻗﻲ وﻛــﻞ ﳐﻠــﻮق ﻳﻔــﲎ‪ ،‬اﻟ ـﻮاﻗﻲ وﻟــﻮ أﻋــﺮض ﻋــﻦ ﻋﺒــﺪﻩ ﳌــﺎ اﺳــﺘﻐﲎ‪ ،‬ﺳــﺒﺤﺎﻧﻪ ﻟــﻪ اﻟــﺼﻔﺎت اﻟﻌﻠــﻰ واﻷﲰــﺎء‬
‫اﳊﺴﲎ‪ ،‬ﻗـﺪر اﻷﺣـﻮال ﺧﻮﻓـﺎً وأﻣﻨ ًـﺎ‪ ،‬وﻗـﺪ أﺣـﺎط ﻋﻠﻤـﺎً ﺑﺎﻟﻜـﻞ أﻗـﺼﻰ وأدﱏ‪ ،‬أﲪـﺪﻩ وأﺳـﺘﻌﻴﻨﻪ وﺣـﻖ ﻟﻌﺒـﺪﻩ أﻧـﻪ ﲟﺤﺎﻣـﺪﻩ ﻳﻌـﲎ‪،‬‬
‫وﻻ ﳛﺼﻰ اﻟﺜﻨﺎء وﻟﻮ أﺛﲎ اﻟﻌﺒﺪ ﻣﺎ أﺛﲎ‪ ،‬وأﺷﻬﺪ أن ﻻ إﻟـﻪ إﻻ اﷲ وﺣـﺪﻩ ﻻ ﺷـﺮﻳﻚ ﻟـﻪ ﺷـﻬﺎدة ﺗﺮﻓـﻊ ﻗﺎﺋﻠﻬـﺎ إﱃ اﳌﻘـﺎم اﻷﺳـﲎ‪،‬‬
‫وأﺷـﻬﺪ أن ﳏﻤـﺪاً ﻋﺒــﺪﻩ ورﺳـﻮﻟﻪ اﳌﺒﻌـﻮث إﱃ اﻟﺜﻘﻠــﲔ إﻧـﺴﺎً وﺟﻨ ًـﺎ‪ ،‬اﳌﺮﺗﻘــﻰ إﱃ اﳌﺮاﺗـﺐ اﻟﻌﻠﻴـﺔ ﺣــﱴ ﻛـﺎن ﻗـﺎب ﻗﻮﺳــﲔ أو أدﱏ‪،‬‬
‫ﺻــﻠﻰ اﷲ ﻋﻠﻴــﻪ وﺳــﻠﻢ وﻋﻠــﻰ آﻟــﻪ وﺻــﺤﺒﻪ اﻟــﺬﻳﻦ ﻫــﺎﺟﺮوا وﻫﺠــﺮوا وآووا وﻧــﺼﺮوا ﻓــﺴﺒﻖ اﻵﺑــﺎء وﺗﻼﻫــﻢ اﻷﺑﻨــﺎ‪ ،‬ﺻــﻼةً وﺳــﻼﻣﺎً‬
‫ﻳﺘﻼزﻣﺎن ﻓﻴﻠﺘﺰﻣﺎن ﳌﺪﳝﻬﻤﺎ ﺑﺎﳊﺴﲎ‪.‬‬
 ‫اﻟﺪروس ْ ِ ﱠ ِ‬ ‫ﺳﺠﻌﻴﺔً ِْ َ ِ ِ ِ ِ‬
‫ِ‬
‫ﻟﻠﺨﻄﺐ اﳌﻨْ َﱪﱠﻳﺔ َو ﱡ ُ ِ َ‬
‫‪128‬‬
‫اﻟﻮﻋﻈﻴﺔ‬ ‫ﱢﻣﺔً َ ْ ﱠ ُ‬
‫ﻣﻘﺪ َ‬
‫‪َ ُ 125‬‬

‫اﳊﻤﺪ ﷲ اﻟﺬي ﺳﻠﻢ ﻣﻴﺰان اﻟﻌﺪل إﱃ أﻛﻒ ذوي اﻷﻟﺒﺎب‬

‫اﳊﻤــﺪ ﷲ اﻟ ــﺬي ﺳ ــﻠﻢ ﻣﻴ ـﺰان اﻟﻌ ــﺪل إﱃ أﻛ ــﻒ ذوي اﻷﻟﺒــﺎب‪ ،‬وأرﺳ ــﻞ اﻟﺮﺳ ــﻞ ﻣﺒ ــﺸﺮﻳﻦ وﻣﻨ ــﺬرﻳﻦ ﺑ ــﺎﻟﺜﻮاب واﻟﻌﻘ ــﺎب‬
‫‪،‬وأﻧــﺰل ﻋﻠــﻴﻬﻢ اﻟﻜﺘــﺐ ﻣﺒﻴﻨــﺔ ﻟﻠﺨﻄــﺄ واﻟــﺼﻮاب‪ ،‬وﺟﻌــﻞ اﻟــﺸﺮاﺋﻊ ﻛﺎﻣﻠــﺔ ﻻ ﻧﻘــﺺ ﻓﻴﻬــﺎ وﻻ ﻋــﺎب‪ ،‬أﲪــﺪﻩ ﲪــﺪ ﻣــﻦ ﻳﻌﻠــﻢ أﻧــﻪ‬
‫ﻣﺴﺒﺐ اﻷﺳﺒﺎب ‪ ،‬وأﺷﻬﺪ ﺑﻮﺣﺪاﻧﻴﺘﻪ ﺷﻬﺎدة ﳐﻠﺺ ﰲ ﻧﻴﺘﻪ ﻏﲑ ﻣﺮﺗﺎب ‪ ،‬وأﺷـﻬﺪ أن ﳏﻤـﺪا ﻋﺒـﺪﻩ ورﺳـﻮﻟﻪ أرﺳـﻠﻪ وﻗـﺪ ﺳـﺪل‬
‫اﻟﻜﻔ ــﺮ ﻋﻠ ــﻰ وﺟ ــﻪ اﻹﳝ ــﺎن واﳊﺠ ــﺎب‪ ،‬ﻓﻨ ــﺴﺦ اﻟﻈ ــﻼم ﺑﻨ ــﻮر اﳍ ــﺪى وﻛ ــﺸﻒ اﻟﻨﻘ ــﺎب‪ ،‬وﺑ ــﲔ ﻟﻠﻨ ــﺎس ﻣ ــﺎ أﻧ ــﺰل إﻟ ــﻴﻬﻢ وأوﺿ ــﺢ‬
‫ﻣ ــﺸﻜﻼت اﻟﻜﺘ ــﺎب‪ ،‬وﺗ ــﺮﻛﻬﻢ ﻋﻠ ــﻰ اﶈﺠ ــﺔ اﻟﺒﻴ ــﻀﺎء ﻻ ﺳ ــﺮب ﻓﻴﻬ ــﺎ وﻻ ﺳـ ـﺮاب ‪ ،‬ﻓ ــﺼﻠﻰ اﷲ ﻋﻠﻴ ــﻪ وﻋﻠ ــﻰ ﲨﻴ ــﻊ اﻵل وﻛ ــﻞ‬
‫‪.‬‬ ‫اﻷﺻﺤﺎب‪ ،‬وﻋﻠﻰ اﻟﺘﺎﺑﻌﲔ ﳍﻢ ﺑﺈﺣﺴﺎن إﱃ ﻳﻮم اﳊﺸﺮ واﳊﺴﺎب‬
 ‫اﻟﺪروس ْ ِ ﱠ ِ‬ ‫ﺳﺠﻌﻴﺔً ِْ َ ِ ِ ِ ِ‬
‫ِ‬
‫ﻟﻠﺨﻄﺐ اﳌﻨْ َﱪﱠﻳﺔ َو ﱡ ُ ِ َ‬
‫‪129‬‬
‫اﻟﻮﻋﻈﻴﺔ‬ ‫ﱢﻣﺔً َ ْ ﱠ ُ‬
‫ﻣﻘﺪ َ‬
‫‪َ ُ 125‬‬

‫اﳊﻤﺪ ﷲ وﺳﻼم ﻋﻠﻰ ﻋﺒﺎدﻩ اﻟﺬﻳﻦ اﺻﻄﻔﻰ‬

‫اﳊﻤﺪ ﷲ وﺳـﻼم ﻋﻠـﻰ ﻋﺒـﺎدﻩ اﻟـﺬﻳﻦ اﺻـﻄﻔﻰ‪ ،‬ﲪـﺪا إذا ﻗﺎﺑـﻞ اﻟـﻨﻌﻢ وﰱ ‪ ،‬وﺳـﻼﻣﺎ إذا ﺑﻠـﻎ اﳌـﺼﻄﻔﲔ ﺷـﻔﻰ ‪ ،‬وﺧـﺺ‬
‫اﷲ ﲞﺎﺻــﺔ ذﻟــﻚ ﻧﺒﻴﻨــﺎ اﳌــﺼﻄﻔﻰ ‪ ،‬وﻣــﻦ اﺣﺘــﺬى ﺣــﺬوﻩ ﻣــﻦ أﺻـﺤﺎﺑﻪ وأﺗﺒﺎﻋــﻪ واﻗﺘﻔــﻰ ‪ ،‬وﻓﻘﻨــﺎ ﻟــﺴﻠﻮك ﻃـﺮﻳﻘﻬﻢ ﻓﺎﻧــﻪ إذا وﻓــﻖ‬
‫ﻛﻔﻰ ‪.‬‬
 ‫اﻟﺪروس ْ ِ ﱠ ِ‬ ‫ﺳﺠﻌﻴﺔً ِْ َ ِ ِ ِ ِ‬
‫ِ‬
‫ﻟﻠﺨﻄﺐ اﳌﻨْ َﱪﱠﻳﺔ َو ﱡ ُ ِ َ‬
‫‪130‬‬
‫اﻟﻮﻋﻈﻴﺔ‬ ‫ﱢﻣﺔً َ ْ ﱠ ُ‬
‫ﻣﻘﺪ َ‬
‫‪َ ُ 125‬‬

‫ﺧﻠﻖ آدم ﻣﻦ ﺗﺮاب‬

‫اﳊﻤﺪ ﷲ اﻟﺬي َ َ َ‬
‫ـﺸﺎﺋﺮ ﺑﺎﻟﻘﺮاﺑــﺔ واﻷﻧــﺴﺎب‪،‬‬
‫ـﻀﺪ اﻟﻌـ َ‬
‫اﳊﻤــﺪ ﷲ اﻟــﺬي َﺧﻠَـ َـﻖ آدم ﻣــﻦ ﺗ ـﺮاب‪ ،‬وأﺧــﺮج ذرﻳﺘــﻪ ﻣــﻦ اﻟﱰاﺋــﺐ واﻷﺻــﻼب‪ ،‬وﻋـ ّ‬
‫وﻓﻮر اﻟﺜﻮاب‪.‬‬
‫أﺣﺴﻦ اﻟﱰﺑﻴﺔ ﰲ اﻟﺼﻐﺮ وﺣﻔﻆ ﰲ اﻟﺸﺒﺎب‪ ،‬ورزﻗﻨﺎ ذرﻳﺔً ﻧﺮﺟﻮ ﻢ َ‬ ‫َ‬ ‫وأﻧﻌﻢ ﻋﻠﻴﻨﺎ ﺑﺎﻟﻌﻠﻢ وﻋﺮﻓﺎن اﻟﺼﻮاب‪،‬‬
‫)‪(1‬‬
‫اﻟﺪي وﻟﻠﻤﺆﻣﻨﲔ ﻳﻮم ﻳﻘﻮم اﳊﺴﺎب {‬ ‫ﻣﻘﻴﻢ اﻟﺼﻼة وﻣﻦ ذرﻳﱵ رَﺑﻨﺎ وﺗﻘﺒﻞ دﻋﺎء ‪ .‬رﺑﻨﺎ اﻏﻔﺮ ﱄ وﻟﻮ ّ‬ ‫}رب اﺟﻌﻠﲏ َ‬

‫)‪](1‬إﺑﺮاﻫﻴﻢ‪.[41-40:‬‬
 ‫اﻟﺪروس ْ ِ ﱠ ِ‬ ‫ﺳﺠﻌﻴﺔً ِْ َ ِ ِ ِ ِ‬
‫ِ‬
‫ﻟﻠﺨﻄﺐ اﳌﻨْ َﱪﱠﻳﺔ َو ﱡ ُ ِ َ‬
‫‪131‬‬
‫اﻟﻮﻋﻈﻴﺔ‬ ‫ﱢﻣﺔً َ ْ ﱠ ُ‬
‫ﻣﻘﺪ َ‬
‫‪َ ُ 125‬‬

‫ﻋﻠﻴﺎ‬
‫ﻋﻈﻴﻤﺎ ّ‬
‫اﳊﻤﺪ ﷲ ﱂ ﻳﺰل ً‬
‫ﻋﻠﻴﺎ‪ ،‬وﱂ ﻳﺰل ﰲ ﻋﻼﻩ ﲪﻴﺪاً وﻟﻴﺎ‪ ،‬ﻗﻄﺮة ﻣﻦ ﲝﺮ ﺟﻮدﻩ ﲤﻸ اﻷرض رّﻳﺎ‪ ،‬ﻟﻮ أﺣﻞ ِ َ‬
‫رﺿﺎﻩُ‬ ‫ﻋﻈﻴﻤﺎ ّ‬
‫اﳊﻤﺪ ﷲ ﱂ ﻳﺰل ً‬
‫ﻗﺮﺷﻴﺎ‪ ،‬أﻧﺰل ﻋﻠﻰ ﻧﺒﻴﻪ‬
‫ﻛﺎن ﺷﺮ ًﻳﻔﺎ ُ ً‬
‫ﺣﺒﺸﻴﺎ‪ ،‬واﻟﻨﺎر ﳌﻦ ﻋﺼﺎﻩ وﻟﻮ َ‬
‫ً‬ ‫ﻋﺒﺪا‬
‫ﺟﻌﻞ اﳉﻨﺔ ﳌﻦ أﻃﺎﻋﻪ وﻟﻮ ﻛﺎن ً‬ ‫ﺗﻘﻴﺎ‪َ ،‬‬ ‫ﳉﻌﻞ اﻟﻜﺎﻓﺮ ّ‬
‫َ‬
‫ِ )‪(1‬‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﺗﻘﻴﺎً"‬
‫ﻛﺎن َ ّ‬
‫ﻋﺒﺎدﻧﺎ َﻣﻦ َ َ‬
‫ﻣﻦ َ َ‬‫ﻧﻮرث ْ‬ ‫اﳉﻨﺔُ ﱠِ‬
‫اﻟﱵ ُ ِ ُ‬ ‫ﺗﻠﻚ َْﱠ‬
‫وﻣﺼﻄﻔﺎﻩ ﻗﻮﻻً ًﻴﺎ " ْ َ‬

‫)‪](1‬ﻣﺮﱘ‪[63 :‬‬
 ‫اﻟﺪروس ْ ِ ﱠ ِ‬ ‫ﺳﺠﻌﻴﺔً ِْ َ ِ ِ ِ ِ‬
‫ِ‬
‫ﻟﻠﺨﻄﺐ اﳌﻨْ َﱪﱠﻳﺔ َو ﱡ ُ ِ َ‬
‫‪132‬‬
‫اﻟﻮﻋﻈﻴﺔ‬ ‫ﱢﻣﺔً َ ْ ﱠ ُ‬
‫ﻣﻘﺪ َ‬
‫‪َ ُ 125‬‬

‫اﳊﻤﺪ ﷲ ا ﻴﺐ ﻟﻜﻞ ﺳﺎﺋﻞ‬

‫اﳊﻤﺪ ﷲ ا ﻴﺐ ﻟﻜﻞ ﺳﺎﺋﻞ‪ ،‬اﻟﺘﺎﺋﺐ ﻋﻠﻰ ﻋﺒﺎدﻩ ﻓﻠﻴﺲ ﺑﻴﻨﻬﻢ وﺑﲔ اﻟﺘﻮﺑﺔ ﺣﺎﺋﻞ‪ ،‬ﺟﻌﻞ ﻣﺎ ﻋﻠﻰ اﻷرض زﻳﻨﺔ‬
‫اﻟﻜﻴﺲ‬
‫ﳍﺎ وﻛﻞ ﻧﻌﻴﻢ ﻻﳏﺎﻟﺔ زاﺋﻞ‪ ،‬ﺣﺬر اﻟﻨﺎس ﻣﻦ اﻟﺸﻴﻄﺎن وﻟﻠﺸﻴﻄﺎن ﻣﻨﺎﻓﺬ وﺣﺒﺎﺋﻞ‪ ،‬ﻓﻤﻦ أﺳﻠﻢ وﺟﻬﻪ ﷲ ﻓﺬاك ّ ُ‬
‫اﻟﻌﺎﻗﻞ‪ ،‬وﻣﻦ اﺳﺘﺴﻠﻢ ﳍﻮاﻩ ﻓﺬاك اﻟﻀﺎل اﻟﻐﺎﻓﻞ‪ ،‬وﻧﺸﻬﺪ أن ﻻ إﻟﻪ إﻻ اﷲ وﺣﺪﻩ ﻻ ﺷﺮﻳﻚ ﻟﻪ ﺗﻨﺰﻩ ﻋﻦ اﻟﺸﺮﻳﻚ وﻋﻦ‬
‫اﻟﺸﺒﻴﻪ وﻋﻦ اﳌﺸﺎﻛﻞ‪.‬‬
‫اﳌﻌﻮج وﻣﻦ ﻳﻌﺪل اﳌﺎﺋﻞ؟ ﻣﻦ ﻧﻔﺦ ﰲ اﻷرﺣﺎم ورﻋﻰ اﳉﻨﲔ ﰲ ﺑﻄﻦ اﳊﻮاﻣﻞ؟ ﻣﻦ ﳚﻴﺐ اﳌﻀﻄﺮ إذا‬ ‫ـﻘﻮم ْ ّ ﱠ‬
‫ﻣﻦ ﻳً َﱢ ُ‬
‫َْ‬
‫دﻋﺎﻩ وﻣﻦ اﺳﺘﻌﺼﺖ ﻋﻠﻰ ﻗﺪرﺗﻪ اﳌﺴﺎﺋﻞ؟ ﻣﻦ ﻟﻨﺎ إذا اﻧﻘﻀﻰ اﻟﺸﺒﺎب وﺗﻘﻄﻌﺖ ﺑﻨﺎ اﻷﺳﺒﺎب واﻟﻮﺳﺎﺋﻞ؟‬
 ‫اﻟﺪروس ْ ِ ﱠ ِ‬ ‫ﺳﺠﻌﻴﺔً ِْ َ ِ ِ ِ ِ‬
‫ِ‬
‫ﻟﻠﺨﻄﺐ اﳌﻨْ َﱪﱠﻳﺔ َو ﱡ ُ ِ َ‬
‫‪133‬‬
‫اﻟﻮﻋﻈﻴﺔ‬ ‫ﱢﻣﺔً َ ْ ﱠ ُ‬
‫ﻣﻘﺪ َ‬
‫‪َ ُ 125‬‬
‫وَ ِ‬
‫أﺧ ًﲑا‬ ‫َ‬
‫ٍ ِ‬ ‫ﱠ‬ ‫ِ‬ ‫ـﺬﻛﺮ ﻗَـ َ ِ‬ ‫ـﻮر واﳊـ َ ِ‬ ‫ِ‬ ‫أن َْﲢﻈَــﻰ ِﲟـ َ ِ ِ ِ‬ ‫ِْ‬
‫ـﻮل َﺳـﱢـﻴﺪ اﻟﺒَـﱢﺮﻳـﱠـﺎت‪َ » :‬ﻣـ ْـﻦ َدل َﻋﻠَــﻰ َﺧـ ْـﲑ ﻓَـﻠَــﻪُ ﻣﺜْــﻞُ‬ ‫ـﺴﻨﺎت ﻓَـﺘَـ َ ﱠ ْ ْ‬ ‫ـﻀﺎﻋﻔﺔ َﻫــﺬﻩ اﻷُ ُﺟـ َ َ َ‬ ‫ََُ‬ ‫أردت َ ْ‬
‫إن ََ ْ َ‬
‫ِ ِ ِ )‪(1‬‬
‫َِْ‬
‫أﺟﺮ َﻓﺎﻋﻠﻪ«‬
‫)‪(2‬‬ ‫ﻣﻮﻋﻈَ ٍـﺔ اِﺑـﺘَـﻐَـﻰ ِ ـﺎ وﺟـﻪ ِ‬
‫اﷲ‪َ ،‬ﻛ َـﺬا ِﻣ ْـﻦ ﻃَْﺒ َـﻌ َﻬـﺎ‬ ‫ﺑﻜﻠِﻤ ٍـﺔ َأو ِ‬ ‫ِ‬ ‫ﻫﺬا َِْ‬ ‫ﻣﻦ َ ﱠ‬ ‫َُ ِ‬
‫َ َْ‬ ‫ْ‬ ‫ـﻮﻻﻩ‪َ ،‬ﺳـ َﻮاءً َ َ ْ َ ْ‬ ‫اﳋﲑ واﺗـﱠ َﻘـﻰ َﻣ َْ ُ‬ ‫دل َﻋﻠَﻰ َ َ‬ ‫ﻟﻜﻞ َ ْ‬
‫ﻓﻄﻮﰊ ُ ﱢ‬‫َ‬
‫ـﺮﲨﻬـﺎ ِ َإﱃ اﻟﻠﱡﻐَ ِ‬ ‫اﻹﻧِْﱰﻧِـﺖ اﻟ َ ِ ِ ِ‬ ‫ـﻀﺎﺋﻴﺔ‪َ ،‬أو َﺷ َ ِ‬‫ِِ‬ ‫اﷲ‪ ،‬وﻣﻦ ﺑـﺜﱠـﻬﺎ ﻋﺒـﺮ َ ِ‬ ‫ﻋﻠﻰ ِ ِ ِ‬
‫ـﺎت‬ ‫ﻌﺎﻟﻤﻴﱠـﺔ‪َ ،‬وﻣ ْـﻦ ﺗَ ْ ََ َ‬
‫َ‬ ‫ـﺒﻜﺔ ِ ْ‬ ‫اﻟﻘﻨَـ َﻮات اﻟ َﻔ َ ﱠ ْ َ‬ ‫ﻋﺒﺎد َ َ ْ َ َ َْ َ‬ ‫ووزﻋﻬﺎ ََ َ‬
‫رﺟﺎءَ ﺛﻮا ﺎ ََ ﱠ َ َ‬
‫ََ‬
‫ﺣﺪﻳﺜﺎ‪ِ َ ،‬‬ ‫اﻟﻠﻪ اﻣﺮأً َِﲰﻊ ِ ﱠ ِ‬ ‫وﻋﺪ ﱢ ِ ِ‬ ‫اﻹﺳﻼﻣﻴﺔ‪ِ ْ ،‬‬
‫ِ‬ ‫َ ِﱠ ِ ِ ِ‬
‫ـﻨﺘﻔﻊ ِ َﺎ ُﱠ‬
‫ﻓﺤﻔﻈَـﻪُ َﺣ ﱠـﱴ ﻳـﺒَُـﻠﱢﻐَ ُـﻪ‪ ،‬ﻓَـ ُ ﱠ‬
‫ـﺮب‬ ‫ﻣﻨﺎ َ ً َ‬ ‫ﻧﻀﺮ ﱠ ُ ْ َ َ‬ ‫ﺳﻴﺪ اﻟﺒَـﱢﺮﱠﻳﺔ‪ َ » ::‬ﱠ َ‬ ‫وﻳﻜﻔﻴﻪُ َ ْ ُ َ‬ ‫اﻷﻣﺔُ ِ ْ َ ﱠ ُ َ َ‬ ‫اﻷﺟﻨﺒﻴﺔ‪ ،‬ﻟﺘَ َْ َ‬
‫َْ‬
‫ِ ِ ٍ )‪(3‬‬ ‫ﺣﺎﻣﻞ ِ ْﻓﻘ ٍﻪ ِ َإﱃ ﻣﻦ ﻫﻮ أَﻓْ َـﻘﻪ ِ ْﻣﻨﻪ‪ ،‬ﱠ ِ ِ ِ ٍ‬
‫ﻟﻴﺲ َﺑﻔﻘﻴﻪ«‬ ‫َ ِِ‬
‫ورب َﺣﺎﻣﻞ ْﻓﻘﻪ َْ َ‬ ‫َ ْ ُ َ ُ ُ َُ‬
‫ﻣﻦ ﻗَـَﺮأَ َ َ‬
‫دﻋﺎ ََﻟﻴﺎ‬ ‫ﻓﻴﺎﻟﻴﺖ َ ْ‬
‫ﻛﺘﺒﺘﻪ َ َْ َ‬ ‫ﻛﻞ َﻣﺎ َ َُْ‬ ‫َُ ُ‬
‫أﻣﻮت َوﻳـَْﺒ َـﻘﻰ ُ ﱡ‬
‫ـﻐﻔﺮ ِﱄ ﺳﻮء ﻓَ ِ‬
‫ـﻌﺎﻟﻴﺎ‬ ‫ِ‬ ‫َﻋﺴﻰ ِ‬
‫اﻹﻟَـ ـ ــﻪُ َ ْ‬
‫َوﻳَ ْ َ ُ َ َ‬ ‫ﻋﲎ‬ ‫ـﻌﻔﻮ َ َ‬
‫أن ﻳَ ْ ُ َ‬ ‫َ‬
‫اﻟﺮﲪَِﻦ‬ ‫ِ‬
‫ﻋﺒﺪ َ ْ‬ ‫َُأﺑﻮ َْ‬
‫ﻣﺼﻄﻔﻰ‬ ‫ََُْ‬
‫أﺣﻤﺪ ُ ْ ََ‬
‫‪dr_ahmedmostafa_CP@yahoo.com‬‬
‫اض ِ َﲡﺎ ِرﱠٍﻳﺔ(‬
‫اﺳﺘﺨﺪﻣﻪُ ِﰲ َ ْأﻏَﺮ ٍ‬ ‫ِِ‬ ‫ﻟﻜﻞ ُ ْ ِ ٍ‬‫ﺣﻘﻮق ﱠ ِ ِ‬
‫ﻣﻦ َﻏﻴﱠ َـﺮ ﻓﻴﻪ َْأو ْ َ ْ َ َ‬
‫ﻋﺪا َ ْ‬
‫ﻣﺴﻠﻢ َ َ‬ ‫اﻟﻄﺒﻊ ُ ﱢ‬
‫) ُُ ُ ْ‬

‫)‪ (1‬رواﻩ ﻣﺴﻠﻢ‪133:‬‬

‫)‪ (2‬أى ﻫﺬﻩ اﻟﺮﺳﺎﻟﺔ‬
‫)‪ (3‬رواﻩ اﻟﱰﻣﺬى وﺻﺤﺤﻪ اﻷﻟﺒﺎﱐ ﰲ ﺻﺤﻴﺢ اﳉﺎﻣﻊ ‪6764 :‬‬
 ‫اﻟﺪروس ْ ِ ﱠ ِ‬ ‫ﺳﺠﻌﻴﺔً ِْ َ ِ ِ ِ ِ‬
‫ِ‬
‫ﻟﻠﺨﻄﺐ اﳌﻨْ َﱪﱠﻳﺔ َو ﱡ ُ ِ َ‬
‫‪134‬‬
‫اﻟﻮﻋﻈﻴﺔ‬ ‫ﱢﻣﺔً َ ْ ﱠ ُ‬
‫ﻣﻘﺪ َ‬
‫‪َ ُ 125‬‬
‫ِ ِ‬
‫اﻟﻔﻬﺮس‬
‫ْ ُ‬
‫َُ ﱢ َ‬
‫ﻣﻘﺪﻣﺔٌ‪2........................................................................................................................................................‬‬
‫واﻟﺪروس ْ ِ ﱠ ِ‬ ‫ﻣﻘﺪﻣﺔً ِ ﱠ ِ‬
‫ﻟﻠﺨﻄﺐ ِ ْ ِﱠِ‬
‫اﻟﻮﻋﻈﻴﺔ ‪4...................................................................................................‬‬ ‫ﺳﺠﻌﻴﺔً ْ ُ َ ِ َ‬
‫اﻟﻤﻨﺒﺮﻳﺔ َ ﱡ ُ ِ َ‬ ‫‪ َ ُ 125‬ﱢ َ َ ْ‬
‫ﱠﺎن ‪5...........................................................................................................................‬‬ ‫ِ‬
‫اﻟﺮؤوف اﻟﻤﻨ ِ‬ ‫ِ‬
‫اﻟﻠﻄﻴﻒ‬ ‫ﺤﻤﺪ ﷲ‬
‫اﻟ ُ‬
‫َ‬
‫وﻫﺐ ‪6..........................................................................................................................‬‬ ‫اﻟﺤﻤﺪ ﷲ ﱠاﻟﺬي ﻻ َ‬
‫ﻣﺎﻧﻊ ﻟﻤﺎ َ َ‬ ‫ُ‬
‫ﺑﻔﻀﻠﻪ اﻷﻗﺪام ﱠ ِ‬
‫اﻟﺴﺎﻟﻜﺔ ‪7..............................................................................................................‬‬ ‫أﻋﺎن ِ ِ‬ ‫اﻟﺤﻤﺪ ﷲ ﱠ ِ‬
‫اﻟﺬي َ‬ ‫ُ‬
‫َ‬
‫اﻟﺤﻤﺪ ﷲ ﱠ‬
‫اﻟﺪاﻋﻲ إﻟﻰ ﺑﺎﺑﻪ ‪8...................................................................................................................................‬‬ ‫َُْ‬
‫وﺳﻨﻨﺎً ‪9..................................................................................................‬‬ ‫اﺋﻊ رﺣﻤﺔً ِ ْ‬
‫وﺣﻜﻤﺔً ﻃﺮﻳﻘﺎً َ‬ ‫ﺷﺮع اﻟﺸﺮ َ‬
‫ﷲ ﱠِ‬
‫اﻟﺬي َ‬ ‫اﻟﺤﻤﺪ ِ‬

‫اﻟﻤﺘﻌﺎﻟﻰ ﻋﻦ اﻷﻧﺪاد ‪10............................................................................................................................‬‬

‫اﻟﺤﻤﺪ ﷲ ُ َ‬
‫اﻟﻘﻬﺎر ‪11 .....................................................................................................‬‬
‫اﻟﻘﻮي َ ﱠ‬
‫ﱠ‬ ‫اﻟﺠﺒﺎر اﻟﻘﺪﻳﺮ‬ ‫ِ‬
‫اﻟﻮاﺣﺪ اﻟﻌﻈﻴﻢ ﱠ‬ ‫اﻟﺤﻤﺪ ﷲ‬
‫ُ‬
‫ﷲ ِ‬
‫ﻣﺪﺑﺮ اﻟﻠﻴﺎﻟﻲ واﻷﻳﺎم‪ ،‬وﻣﺼﺮف اﻟﺸﻬﻮر واﻷﻋﻮام ‪12...............................................................................................‬‬ ‫اﻟﺤﻤﺪ ِ‬
‫ُ‬
‫اﻟﺨﻠﻖ إﻟﻰ ْ ِ‬
‫أﻛﻤﻞ اﻻداب ‪13..........................................................................................................‬‬ ‫َ‬ ‫أرﺷﺪ‬ ‫اﻟﺤﻤﺪ ﷲ ﱠ ِ‬
‫اﻟﺬي ْ َ َ‬ ‫ُ‬
‫ﻓﻮق ِ‬
‫ﻣﺄﻣﻮﻟﻪ ‪14.......................................................................................................................‬‬ ‫اﻟﺤﻤﺪ ﷲ ﱢ ِ ِ‬
‫ﻣﺒﻠﻎ اﻟﺮاﺟﻲ َ ُ‬
‫ُ ُ‬
‫ورﺟﺎﻩ‪15................................................................................................................‬‬
‫ﻟﻤﻦ أﻃﺎﻋﻪ َ َ‬
‫اﻟﺠﺰﻳﻞ ْ‬
‫َ‬ ‫اﻟﺤﻤﺪ ﷲ ﻣﻌﻄﻲ‬
‫ُ‬
‫ِ‬
‫ﻣﻦ ْﻳﻌُﺒﺪ ‪16..................................................................................................................‬‬ ‫اﻟﺤﻤﺪ ﷲ ﱠاﻟﺬي ﻟﺸﺮﻋﻪ َ ْ َ ُ‬
‫ﻳﺨﻀﻊ َ ْ‬ ‫ُ‬
‫ِ‬
‫وﻣﻜﻨﻮﻧﻪ ‪17..............................................................................................................‬‬ ‫اﻟﻤﻄﻠﻊ ﻋﻠﻰ ِ‬
‫ﻇﺎﻫﺮ ْ ِ‬
‫اﻷﻣﺮ‬ ‫اﻟﺤﻤﺪ ﷲ ﱠ ِ‬
‫ُ‬
‫اﻟﺤﻤﺪ ﷲ اﻟﺤﻜﻴﻢ اﻟﺨﺎﻟﻖ‪ ،‬اﻟﻌﻈﻴﻢ اﻟﺤﻠﻴﻢ اﻟﺼﺎدق ‪18.......................................................................................................‬‬
‫ُ‬
‫وﻳﺼﻔﺢ ‪19......................................................................................................................‬‬ ‫ُ ﱠِ‬
‫اﻟﺰﻟﻞ ْ‬
‫اﻟﺤﻤﺪ ﷲ اﻟﺬي ْﻳﻤﺤﻮ ﱠَ َ‬
‫ِ‬
‫وﺿﻊ ‪20.........................................................................................................................‬‬ ‫اﻟﺤﻤﺪ ﷲ ﱠاﻟﺬي ﻻ َ‬
‫راﻓﻊ ﻟﻤﺎ َ َ َ‬ ‫ُ‬
‫اﻟﺤﻤﺪ ﷲ ﱠ ِ‬
‫ﺷﻲء ﻓَ َ ﱠ َ‬
‫ـﻘﺪرﻩ ‪21....................................................................................................................‬‬ ‫ﻛﻞ َ ْ‬
‫اﻟﺬي ﺧﻠﻖ ﱠ‬ ‫ُ‬
‫اﻟﻌﺰﻳﺰ ﻓﻲ ْ ِ‬
‫ﻗﻬﺮﻩ ‪22...............................................................................................................‬‬ ‫ﻗﺪرﻩ‪ِ ،‬‬‫اﻟﻌﻈﻴﻢ ﻓﻲ َ ْ ِ‬
‫ِ‬ ‫اﻟﺤﻤﺪ ﷲ‬
‫ُ‬
‫ِ‬
‫اﻟﻤﺘﻔﺮد ﺑﺎﻟﺠﻼِل واﻟﺒﻘﺎء ‪23........................................................................................................................‬‬ ‫اﻟﺤﻤﺪ ﷲ‬
‫ُ‬
‫اﻟﺴﺮ واﻟﺠﻬﺮ‪24..............................................................................................................................‬‬ ‫اﻟﺤﻤﺪ ﷲ ِ‬
‫ﻋﺎﻟﻢ ﱢ‬ ‫ُ‬
‫اﻟﺮاﺟﻲ ﻓﻮق ِ‬
‫ﻣﺄﻣﻮﻟﺔ ‪25.......................................................................................................................‬‬ ‫ﻣﺒﻠﻎ ِ‬‫اﻟﺤﻤﺪ ﷲ ﱢ‬
‫ُ‬
‫ﺧﻠﻘﺎً ‪26.............................................................................................................‬‬
‫وأﺣﻜﻤﻬﺎ َ ْ‬ ‫اﻟﺤﻤﺪ ﷲ ﱠ ِ‬
‫ﻛﻮن اﻷﺷﻴﺎءَ ْ َ‬
‫اﻟﺬي ﱠ َ‬ ‫ُ‬
‫اﻟﺤﻤﺪ ﷲ اﻟﺤﻲ ِ‬
‫اﻟﻘﻴﻮم ‪27....................................................................................................................................‬‬ ‫ﱢ‬ ‫ُ‬
‫اﻟﻘﻮي اﻟﻤﺘﻴﻦ ‪28...................................................................................................................................‬‬
‫ﱢ‬ ‫اﻟﺤﻤﺪ ﷲ‬
‫ُ‬
‫اﻟﺨﻼﺋﻖ ﺑﻘﺪرِﺗﻪ ‪29.....................................................................................................................‬‬
‫َِ‬ ‫أﻧﺸﺄَ‬ ‫اﻟﺤﻤﺪ ﷲ ﱠ ِ‬
‫اﻟﺬي ْ َ‬ ‫ُ‬
‫ِ‬ ‫أﻫﻞ ِ‬
‫اﻹﺧﻼص ﺑﻨﺴﻴﻢ ﻗﺮﺑﻪ ‪30..........................................................................................................‬‬ ‫اﻟﺤﻤﺪ ﷲ ﱠ ِ‬
‫روح َ‬
‫اﻟﺬي ﱠ‬ ‫ُ‬
 ‫اﻟﺪروس ْ ِ ﱠ ِ‬ ‫ﺳﺠﻌﻴﺔً ِْ َ ِ ِ ِ ِ‬
‫ِ‬
‫ﻟﻠﺨﻄﺐ اﳌﻨْ َﱪﱠﻳﺔ َو ﱡ ُ ِ َ‬
‫‪135‬‬
‫اﻟﻮﻋﻈﻴﺔ‬ ‫ﱢﻣﺔً َ ْ ﱠ ُ‬
‫ﻣﻘﺪ َ‬
‫‪َ ُ 125‬‬
‫اﻟﻮاﺳﻊ اﻟﻌﻈﻴﻢ ‪31..................................................................................................................................‬‬
‫ِ‬ ‫اﻟﺤﻤﺪ ﷲ‬
‫ُ‬
‫واﻟﻔﻠﻚ ‪32...............................................................................................................‬‬
‫اﻟﺤﻤﺪ ﷲ اﻟﺬي ﺳﻴﺮ ﺑﻘﺪرﺗﻪ اﻟﻔﻠﻚ َ‬
‫ﻋﻠﻰ َ ِﱠِ ِ‬ ‫ﻛﻞ َ ِ ٍ‬ ‫ِ‬ ‫ِ ﱠِ‬
‫ـﺮﻫﺎﻧﺎ ‪33................................................................................................‬‬
‫وﺣﺪاﻧﻴﺘﻪ ﺑُْ َ ً‬
‫ﻛﺎﺋﻦ َ َ َ ْ‬ ‫ﻣﻦ ُ ﱢ‬ ‫ْﺤﻤ ُﺪ ﱠﻟﻠﻪ اﻟﺬي َ َ َ‬
‫ﻧﺼﺐ ْ‬ ‫اﻟ َ ْ‬
‫ﻋﻈﻴﻤﺎ َ ِ‬
‫ﻋﻠﻴﺎ ‪34...............................................................................................................‬‬ ‫ِ‬ ‫اﻟﺬي َﻟﻢ ﻳ ْ ِ‬
‫ﻟﻠﻪ ﱠ ِ‬
‫ْﺤﻤﺪ ﱠ ِ‬
‫ﻋﻠﻴﻤﺎ َ ً‬
‫ـﺰل َ ً‬
‫ْ ََ‬ ‫اﻟ َ ْ ُ‬
‫ِ‬ ‫ْﺤﻤﺪ ﷲ ُ ﱢ ُ ِ‬
‫ْﺒﺤﺎر ﱠَ ُ‬
‫اﻟﻄﻮاﻓﺢ ‪35.........................................................................................................................‬‬ ‫ﺗﺴﺒﺤﻪُ اﻟ َ ُ‬
‫َ‬ ‫اﻟ َ ْ ُ‬
‫ِ‬
‫اﻷﺳﻤﺎء َ ِ‬ ‫ﻋﻦ َ ْ ِ ِ‬ ‫ِ‬ ‫اﻟ ُ ِ‬
‫واﻷوﺻﺎف ‪36....................................................................................................‬‬ ‫ْﺤﻤﺪ ﱠﻟﻠﻪ اﻟ ُْﻤﻨَ ﱠـﺰﻩ َ ِ َ‬
‫اﻷﺷﺒﺎﻩ ﻓﻲ َ ْ َ َ ْ َ‬ ‫َْ‬
‫ِ‬
‫واﺿﺤﺎ ‪37...............................................................................................................‬‬ ‫ﻣﻬﺪ ِ َ ِِ ِ‬
‫ﻟﻄﺎﻟﺒﻴﻪ َ ِ‬ ‫ﻟﻠﻪ ﱠ ِ‬
‫ْﺤﻤﺪ ﱠ ِ‬
‫ﺳﺒﻴﻼ َ ً‬ ‫اﻟﺬي َ ﱠ َ‬ ‫اﻟ َ ْ ُ‬
‫ْﻤﻠﻚ اﻟ َ ِ ِ‬
‫ْﺠﻠﻴﻞ ‪38.................................................................................................................................‬‬ ‫ﻟﻠﻪ اﻟ ِ ِ‬
‫اﻟ ُ ِ‬
‫ْﺤﻤﺪ ﱠ َ‬‫َْ‬
‫اﻟ ُ ﱠ ِ ﱠ ِ‬
‫ﺻ ْﻨ ًـﻌﺎ ‪39...............................................................................................................‬‬ ‫اﻷﺷﻴﺎءَ ُ ﱠ َ‬
‫ﻛﻠﻬﺎ ُ‬ ‫َﺣﻜﻢ َ ْ َ‬
‫ْﺤﻤﺪ ﻟﻠﻪ اﻟﺬي أ ْ َ َ‬
‫َْ‬
‫اﻟ ُ ﱠ ِ ﱠ ِ‬
‫ـﻔﻚ َ ْ َ‬
‫اﻷﺳﺮى ‪40...............................................................................................................‬‬ ‫ﻟﻄﻔﻪُ ﻓَ َ ﱠ‬
‫َﺳﺮى ُ ْ َ‬
‫ْﺤﻤﺪ ﻟﻠﻪ اﻟﺬي أ ْ َ‬
‫َْ‬
‫ْﺨﺎﻟﻘﻴﻦ وأ ْ ِ ِ‬
‫ﻟﻠﻪ أ ِ ِ ِ‬‫ْﺤﻤﺪ ﱠ ِ‬
‫َﻛﺮم اﻟ ﱠﺮ ِ َ‬
‫ازﻗﻴﻦ‪41................................................................................................................‬‬ ‫َﺣﺴﻦ اﻟ َ َ َ َ‬
‫َْ‬ ‫اﻟ َ ْ ُ‬
‫اﻟﺴﺤﺎب ‪42..................................................................................................................‬‬ ‫ـﻌﺚ ُِ ْ ِ ِ‬ ‫ﻟﻠﻪ ﱠ ِ‬
‫ْﺤﻤﺪ ﱠ ِ‬
‫ﺑﻠﻄﻔﻪ ﱠ َ َ‬ ‫اﻟﺬي اﺑـﺘَْ َ َ‬ ‫اﻟ َ ْ ُ‬
‫ﻛﺎن ‪43......................................................................................................................‬‬
‫ﻣﺘﻰ َ َ‬
‫ـﻘﺎل َ َ‬ ‫ﻟﻠﻪ اﻟ َ ِ ِ‬
‫ْﻘﺪﻳﻢ َﻓﻼ ﻳُ َ ُ‬ ‫ْﺤﻤﺪ ﱠ ِ‬
‫اﻟ َ ْ ُ‬
‫ـﻴﺒﺎرى ‪44..........................................................................................................................‬‬ ‫ﻟﻠﻪ ﱠ ِ‬
‫اﻟﺬي ﻻ ِ ﱞ‬ ‫ْﺤﻤﺪ ﱠ ِ‬
‫ﻧﺪ َﻟﻪُ ﻓَ َُ َ‬ ‫اﻟ َ ْ ُ‬
‫ﻧﺴﺒﺎ ‪45.......................................................................................................................‬‬ ‫ْﻌﻠﻢ ِ ْ َ ِ‬
‫ِ‬ ‫اﻟ ُ ﱠ ِ‬
‫ﻟﻠﻌﻠﻤﺎء َ َ ً‬
‫ﺟﻌﻞ اﻟ ْ َ ُ َ‬
‫ْﺤﻤﺪ ﻟﻠﻪ َ َ َ‬
‫َْ‬
‫َﻋﺎن ‪46...........................................................................................................................‬‬
‫ﻟﻄﻒ أ َ َ‬
‫إذا َ َ َ‬ ‫ﻟﻠﻪ ﱠ ِ‬
‫اﻟﺬي ِ َ‬ ‫ْﺤﻤﺪ ﱠ ِ‬
‫اﻟ َ ْ ُ‬
‫رب اﻷَ ْرَ ِ‬
‫ﺑﺎب‪47....................................................................................................................................‬‬ ‫ْﺤﻤﺪ ﱠ ِ‬
‫ﻟﻠﻪ َ ﱢ‬ ‫اﻟ َ ْ ُ‬
‫ﻋﻈﻴﻤﺎ َ ِ‬
‫ﻋﻠﻴﺎ ‪49......................................................................................................................‬‬ ‫اﻟﺬي َﻟﻢ ﻳ ْ ِ‬
‫ﻟﻠﻪ ﱠ ِ‬
‫ْﺤﻤﺪ ﱠ ِ‬
‫ـﺰل َ ً‬
‫ْ ََ‬ ‫اﻟ َ ْ ُ‬
‫ﻳﺸﻐﻠﻪُ ‪50...........................................................................................................................‬‬
‫ﺷﺄن َ ْ َ ُ‬ ‫ﻟﻠﻪ ﱠ ِ‬
‫اﻟﺬي ﻻ َ ْ ٌ‬ ‫ْﺤﻤﺪ ﱠ ِ‬
‫اﻟ َ ْ ُ‬
‫ﻟﻠﻪ ﱠ ِ‬
‫اﻟﺬي ﻻ ﻳَ َـﺘﺄَﺛﱠ ُـﺮ ِﺑﺎﻟ َ َ‬
‫ْﻤﺪى ‪51.........................................................................................................................‬‬ ‫ْﺤﻤﺪ ﱠ ِ‬
‫اﻟ َ ْ ُ‬
‫ْﻤﺘﺠﺒﺮ ِ ﱢ ِ‬
‫وﻣﺬﻟﻪ ‪52...........................................................................................................................‬‬ ‫ﻟﻠﻪ َ ِ ِ‬
‫ﻗﺎﻫﺮ اﻟ ُ َ َ ﱢ ِ َ ُ‬
‫ْﺤﻤﺪ ﱠ ِ‬
‫اﻟ َ ْ ُ‬
‫ﻓﻄﺮ َوﺑَ َـﻨﻰ ‪53............................................................................................................‬‬ ‫َﺣﻜﻢ ِ ِ ْ ِ ِ‬ ‫اﻟ ُ ﱠ ِ ﱠ ِ‬
‫ﺑﺤﻜﻤﺘﻪ َﻣﺎ َ ََ‬
‫َ‬ ‫ْﺤﻤﺪ ﻟﻠﻪ اﻟﺬي أ ْ َ َ‬
‫َْ‬
‫ﻛﻞ ْ ُ ٍ‬
‫ﻣﺨﻠﻮق ‪54..............................................................................................................................‬‬ ‫ﻟﻠﻪ َ ِ ِ‬
‫ﺧﺎﻟﻖ ُ ﱢ َ‬
‫ْﺤﻤﺪ ﱠ ِ‬
‫اﻟ َ ْ ُ‬
‫ِ‬
‫داﺋﻤﺎ‪55......................................................................................................................‬‬ ‫اﻟﺬي َﻟﻢ ﻳ ْ ِ‬
‫ﻟﻠﻪ ﱠ ِ‬
‫ْﺤﻤﺪ ﱠ ِ‬
‫ﻗﺪﻳﻤﺎ َ ً‬
‫ـﺰل َ ً‬
‫ْ ََ‬ ‫اﻟ َ ْ ُ‬
‫َﺻﺒﺤﺖ َﻟﻪُ اﻟْﻮﺟﻮﻩُ َ ِ َ ِ‬
‫ﻋﺎﻧﻴﺔً ‪56..........................................................................................................‬‬ ‫ﻟﻠﻪ ﱠ ِ‬
‫ْﺤﻤﺪ ﱠ ِ‬
‫ذﻟﻴﻠﺔً َ َ‬ ‫ُُ‬ ‫اﻟﺬي أ ْ َ َ ْ‬ ‫اﻟ َ ْ ُ‬
‫ْﺤﻤﺪ ﷲ اﻟﻘﺪﻳﻢ اﻷﺣﺪي‪ ،‬اﻟﻌﻈﻴﻢ اﻟﺼﻤﺪي ‪57.............................................................................................................‬‬
‫اﻟ َ ْ ُ‬
‫اﻟﺤﻤﺪ ﷲ ﺧﺎﻟﻖ اﻟﺠﺎﻣﺪ واﻟﺤﺴﺎس ‪58........................................................................................................................‬‬

‫ْﺤﺐ ‪59......................................................................................................................‬‬
‫ﱠﻮى َواﻟ َ ﱠ‬ ‫ﻟﻠﻪ ﱠ ِ‬
‫ْﺤﻤﺪ ﱠ ِ‬
‫ـﻠﻖ اﻟﻨـ َ‬
‫اﻟﺬي ﻓََ َ‬ ‫اﻟ َ ْ ُ‬
‫ﱠﻮى ‪60............................................................................................................................‬‬
‫ْﺤﺐ َواﻟﻨـ َ‬ ‫ﻟﻠﻪ َ ِ ِ‬
‫ﻓﺎﻟﻖ اﻟ َ ﱢ‬ ‫ْﺤﻤﺪ ﱠ ِ‬
‫اﻟ َ ْ ُ‬
 ‫اﻟﺪروس ْ ِ ﱠ ِ‬ ‫ﺳﺠﻌﻴﺔً ِْ َ ِ ِ ِ ِ‬ ‫ِ‬
‫ﻟﻠﺨﻄﺐ اﳌﻨْ َﱪﱠﻳﺔ َو ﱡ ُ ِ َ‬
‫‪136‬‬
‫اﻟﻮﻋﻈﻴﺔ‬ ‫ﱢﻣﺔً َ ْ ﱠ ُ‬ ‫ﻣﻘﺪ َ‬‫‪َ ُ 125‬‬
‫ﺣﻤَﺪ ‪61.................................................................................................................‬‬ ‫َوﻟﻰ ﻣﻦ ِ‬ ‫ِ‬ ‫ْﺤﻤﺪ ﱠ ِ‬
‫ﻟﻠﻪ أ َ ﱡ‬
‫ﺷﻜﺮ َوأ ْ َ َ ْ ُ‬ ‫ﻣﻦ ُ َ‬ ‫َﺣﻖ َ ْ‬ ‫اﻟ َ ْ ُ‬
‫ﻟﻤﺎ ﺑَ َـﻨﺎﻩُ ‪62........................................................................................................................‬‬ ‫اﻟﺬي ﻻ َ ِ ِ‬ ‫ﻟﻠﻪ ﱠ ِ‬
‫ْﺤﻤﺪ ﱠ ِ‬
‫ﻧﺎﻗﺾ َ‬‫َ‬ ‫اﻟ َ ْ ُ‬
‫ْﻌﻈﻴﻢ اﻟْﻤﻨ ِ‬ ‫ِ‬
‫ﱠﺎن ‪63.................................................................................................................‬‬ ‫اﻟﺤﻤﺪ ﷲ اﻟﻠﻄﻴﻒ اﻟﺮؤوف اﻟ َ ِ َ‬
‫اﻵﻳﺎت ‪64.................................................................................................................‬‬ ‫ِ‬ ‫ْﻌﻠﻲ ﱢَ ِ ِ‬ ‫ْﺤﻤﺪ ﱠ ِ ِ‬
‫ْﺠﻠﻲ َ‬ ‫اﻟﺼﻔﺎت اﻟ َ ﱢ‬ ‫ﻟﻠﻪ اﻟ َ ﱢ‬ ‫اﻟ َ ْ ُ‬
‫ْﺠﻬﺮ ‪65.............................................................................................................................‬‬ ‫ْﺤﻤﺪ ﱠ ِ‬
‫اﻟﺴﺮ َواﻟ َ ْ َ‬‫ﻟﻠﻪ ﻋﺎﻟﻢ ﱢ ﱠ‬ ‫اﻟ َ ْ ُ‬
‫اﻷﺟﺮ ‪66.........................................................................................................‬‬‫وﻣﻜﻤﻞ َ ْ ِ‬ ‫ـﻮاب ِ َ ْ َ ِ‬
‫ﻟﻸﺣﺒﺎب َ ُ ْ ِ ِ‬ ‫ﻣﻮﻓﺮ اﻟﺜﱠ َ ِ‬ ‫ْﺤﻤﺪ ﱠ ِ‬
‫ﻟﻠﻪ ُ َ ﱢ ِ‬ ‫اﻟ َ ْ ُ‬
‫ْﻌﺎﻟﻢ ِ َ ِ‬ ‫اﻟ ُ ِ ِ‬
‫ْﻘﻄﺮ ‪67..............................................................................................................‬‬ ‫ﱠﻤﻞ َواﻟ َ ْ ِ‬‫اﻟﺮﻣﻞ َواﻟﻨ ْ ِ‬
‫ﺑﻌﺪد ﱠ ْ ِ‬ ‫ْﺤﻤﺪ ﱠﻟﻠﻪ اﻟ َ ِ َ‬ ‫َْ‬
‫ِ‬ ‫ﻟﻬﻴﺒﺔ َ َ ِ ِ‬ ‫اﻟ ُ ِ ِ ِ ِ‬
‫وارﺗﺞ ‪68.......................................................................................................‬‬
‫اﻟﺴﺎﻛﻦ َ َْ ﱠ‬
‫ﺗﺤﺮك ﱠ ُ‬ ‫ﻋﻈﻤﺘﻪ َ َ ﱠ َ‬ ‫ْﺤﻤﺪ ﱠﻟﻠﻪ ﱠاﻟﺬي َ ْ َ َ‬ ‫َْ‬
‫ْﺨﺎﻟﻖ ِ ُ ْ ِِ‬ ‫اﻟ ُ ِ ِ‬
‫ودرج ‪69...................................................................................................................‬‬ ‫دب َ َ َ َ‬ ‫ﺑﻘﺪرﺗﻪ َﻣﺎ َ ﱠ‬ ‫ْﺤﻤﺪ ﱠﻟﻠﻪ اﻟ َ ِ َ‬ ‫َْ‬
‫ْﻜ ِﺮ ِﻳﻢ ِﻓﻲ ِ ْ ِ ِ‬ ‫ْﻘﺪﻳﻢ ِﻓﻲ ِ ِ‬ ‫اﻟ ُ ِ ِ‬
‫رﻓﺪﻩ ‪71............................................................................................................‬‬ ‫ﻣﺠﺪﻩ‪ ،‬اﻟ َ‬ ‫ْﺤﻤﺪ ﱠﻟﻠﻪ اﻟ َ ِ َ ْ‬ ‫َْ‬
‫واﻹﻧﺸﺎءُ ‪72...................................................................................................................‬‬ ‫ﺑﻴﺪﻩِ ِ َ ُ‬
‫اﻹﻳﺠﺎد َ ِ ْ َ‬ ‫اﻟﺬي ِ ِ‬ ‫اﻟ ُ ِ ِ‬
‫ْﺤﻤﺪ ﱠﻟﻠﻪ ﱠ َ‬ ‫َْ‬
‫اﻟﺼ ْﻨ ِ‬ ‫ْﻤﺨﻠﻮق َ ُ ْ ِ ِ‬
‫ﻣﺤﻜﻢ اﻟ ْ ُ ِ‬ ‫اﻟ ُ ِ ِ‬
‫ـﻌﺔ ‪73...............................................................................................................‬‬ ‫وﻣﺘﻘﻦ ﱠ َ‬ ‫ْﺤﻤﺪ ﱠﻟﻠﻪ ُ ْ ِ َ‬ ‫َْ‬
‫ﺎب ِ ِِ‬ ‫ﺳﺒﻴﻞ ِ َ ِ ِ‬ ‫اﻟ ُ ِ ِ‬
‫ـﻬﺞ ‪74...............................................................................................‬‬ ‫ﻷرﺑَ ِ َ‬
‫وﻻﻳﺘﻪ َوأَﺑْ َ َ‬ ‫ﻫﺪاﻳﺘﻪ َ ْ‬‫َوﺿﺢ َ ِ َ َ‬ ‫ْﺤﻤﺪ ﱠﻟﻠﻪ ﱠاﻟﺬي أ ْ َ َ‬ ‫َْ‬
‫رﻓﻊ‪75....................................................................................................................... ،‬‬ ‫اﻟﺬي ﻻ ِ ِ‬ ‫ﻟﻠﻪ ﱠ ِ‬
‫ْﺤﻤﺪ ﱠ ِ‬
‫ﻟﻤﺎ َ َ َ‬ ‫واﺿﻊ َ‬
‫َ َ‬ ‫اﻟ َ ْ ُ‬
‫واﻟﺼﻼح ‪76..............................................................................................‬‬
‫ْﻬﺪى َ ﱠ ِ‬ ‫واﻟﺼﺒﺎح َ ُ َ ﱢ ِ‬
‫وﻣﺴﺒﺐ اﻟ ُ َ‬ ‫اﻟﺪﺟﻰ َ ﱠ َ ِ‬ ‫ﺧﺎﻟﻖ ﱡ َ‬ ‫ﻟﻠﻪ َ ِ ِ‬
‫ْﺤﻤﺪ ﱠ ِ‬
‫اﻟ َ ْ ُ‬
‫ْﺤﺎﻣﺪ ‪77..............................................................................................................‬‬ ‫وﺣﻤﺪ اﻟ ِ ِ‬ ‫ِ‬ ‫ذﻛﺮ ﱠ ِ ِ‬ ‫ﻟﻠﻪ َ ِ ِ‬
‫ﺳﺎﻣﻊ ِ ْ ِ‬ ‫ْﺤﻤﺪ ﱠ ِ‬
‫اﻟﺬاﻛﺮ َ َ ْ َ‬ ‫اﻟ َ ْ ُ‬
‫ﻟﻠﻪ ﱠ ِ‬
‫ْﺤﻤﺪ ﱠ ِ‬
‫ـﺮاﻫﻢ َوﺑَ ﱠـﺮ ‪78..............................................................................................................‬‬‫إذ ﺑَ َ ُ ْ‬ ‫ﻟﻄﻒ ِﺑﺎﻟْﺒَ َ َ‬
‫ـﺮاﻳﺎ ِ ْ‬ ‫اﻟﺬي َ َ َ‬ ‫اﻟ َ ْ ُ‬
‫ﻟﻠﻪ اﻟ ِ ِ‬
‫ْﻮاﺣﺪ اﻟ َ ِ ِ‬ ‫اﻟ ُ ِ‬
‫ْﺠﺒﺎر ‪79..........................................................................................................................‬‬ ‫ْﻘﺪﻳﻢ اﻟ َ ﱠ ِ‬ ‫ْﺤﻤﺪ ﱠ َ‬ ‫َْ‬
‫اﻟﻠﻴﺎﻟﻲ َ َﱠ ِ‬ ‫ﻣﺪﺑﺮ ﱠ ِ‬ ‫اﻟ ُ ِ‬
‫واﻷﻳﺎم ‪80............................................................................................................................‬‬ ‫ْﺤﻤﺪ ﱠﻟﻠﻪ ُ َ ﱢ ِ َ‬ ‫َْ‬
‫اﻟﺤﻤﺪ ﷲ ﺳﺎﻣﻊ اﻟﺴﺮ واﻟﻨﺠﻮى ‪81...........................................................................................................................‬‬

‫اﻟﺤﻤﺪ ﷲ رﺑﻲ ﻋﻘﺎﺋﺪ اﻟﻤﻮﺣﺪﻳﻦ ﻓﻌﺮﻓﻮﻩ رﺑﺎ ‪82................................................................................................................‬‬

‫اﻟﺤﻤﺪ ﷲ اﻟﺬي أﻧﺸﺄ اﻵدﻣﻲ ﻣﻦ ﻣﺎء ﻣﻬﻴﻦ ﺿﻌﻴﻒ وﻗﻮى ‪83................................................................................................‬‬

‫اﻟﺤﻤﺪ ﷲ اﻟﺬي ﺟﻞ وﺟﻠﻰ ‪84................................................................................................................................‬‬

‫اﻟﺤﻤﺪ ﷲ اﻟﺬي ﺑﺖ اﻟﻔﻜﺮ ﻋﻦ ﻋﺮﻓﺎن ﺟﻼل ذاﺗﻪ ﺑﺘﺎ ‪85.....................................................................................................‬‬

‫اﻟﺤﻤﺪ ﷲ اﻟﺬي ﻳﻤﻬﻞ وﻻ ﻳﺨﺎف ﻓﻮاﺗﺎ ‪86....................................................................................................................‬‬

‫اﻟﺤﻤﺪ ﷲ اﻟﺬي ﻳﻜﺸﻒ اﻟﻜﺮب ﻳﻐﻴﺚ ‪87....................................................................................................................‬‬

‫اﻟﺤﻤﺪ ﷲ اﻟﺬي أﺟﺰل اﻟﻨﻌﻢ وﺑﺜﻬﺎ ﺑﺜﺎ ‪88.....................................................................................................................‬‬

‫اﻟﺤﻤﺪ ﷲ اﻟﺬي أﻧﺸﺄ ﺑﻘﺪرﺗﻪ اﻷﺑﺪان واﻟﻤﻬﺞ ‪89.............................................................................................................‬‬

‫اﻟﺤﻤﺪ ﷲ اﻟﺬي ﺑﻴﺪﻩ اﻟﺨﺴﺮ واﻟﺮﺑﺢ ‪90......................................................................................................................‬‬

 ‫اﻟﺪروس ْ ِ ﱠ ِ‬ ‫ﺳﺠﻌﻴﺔً ِْ َ ِ ِ ِ ِ‬
‫ِ‬
‫ﻟﻠﺨﻄﺐ اﳌﻨْ َﱪﱠﻳﺔ َو ﱡ ُ ِ َ‬
‫‪137‬‬
‫اﻟﻮﻋﻈﻴﺔ‬ ‫ﱢﻣﺔً َ ْ ﱠ ُ‬
‫ﻣﻘﺪ َ‬
‫‪َ ُ 125‬‬
‫اﻟﺤﻤﺪ ﷲ اﻟﺬي ﺗﺴﺒﺤﻪ اﻷﻋﻴﺎن اﻟﻤﺎﺋﻌﺔ واﻟﺠﺎﻣﺪﻩ ‪91........................................................................................................‬‬

‫اﻟﺤﻤﺪ ﷲ اﻟﺬي ﻓﻄﺮ اﻷﺷﻴﺎء ﻻ ﻋﻠﻰ ﻣﺜﺎل ﻓﻴﻘﺎل اﺣﺘﺬى‪92.................................................................................................‬‬

‫اﻟﺤﻤﺪ ﷲ اﻟﺬي أﻇﻬﺮ اﻟﺪﻟﻴﻞ ﻋﻠﻰ وﺟﻮدﻩ وأﺑﺮزﻩ ‪93..........................................................................................................‬‬

‫اﻟﺤﻤﺪ ﷲ اﻟﺬي ﺧﻠﻖ اﻟﻴﻮم وأﻣﺴﻪ‪94.........................................................................................................................‬‬

‫اﻟﺤﻤﺪ ﷲ اﻟﺬي ﺻﻮر اﻟﺼﻮر وﻣﺎ ﺑﺎﺷﺮ وﻻ ﻣﺲ ‪95...........................................................................................................‬‬

‫اﻟﺤﻤﺪ ﷲ اﻟﺬي رﻓﻊ اﻟﺴﻘﻒ وﺑﺴﻂ اﻟﻔﺮاش ‪96..............................................................................................................‬‬

‫اﻟﺤﻤﺪ ﷲ اﻟﺬي رﻓﻊ ﺑﻘﺪرﺗﻪ ﺳﻤﺎء وﺳﻄﺢ ﺑﺼﻨﻌﺘﻪ أرﺿﺎ‪97...................................................................................................‬‬

‫اﻟﺤﻤﺪ ﷲ اﻟﺬي أﻧﺸﺄ اﻟﻨﻔﻮس ﻣﺮﻳﻀﺔ وﻣﻤﺮوﺿﻪ ‪98...........................................................................................................‬‬

‫اﻟﺤﻤﺪ ﷲ اﻟﺬي أﺟﺮى اﻟﻘﻀﺎء ﻛﻤﺎ ﺷﺎء ﺿﺮاً وﻧﻔﻌﺎ ‪99.......................................................................................................‬‬

‫اﻟﺤﻤﺪ ﷲ اﻟﻐﻨﻲ ﻓﻲ إﻳﺠﺎدﻩ ﻋﻦ اﻟﺘﻜﻠﻒ‪100................................................................................................................‬‬

‫واﻟﻔﻠَﻚ ‪101.................................................................................................................‬‬
‫ﻔﻠﻚ َ‬‫اﻟﺤﻤﺪ ﷲ اﻟﺬي ﻳﺴﺒﺤﻪ اﻟ ُ ُ‬
‫اﻟﺤﻤﺪ ﷲ اﻟﺬي ﻗﺴﻢ اﻟﺰروع اﻟﻨﺎﺷﻴﻪ ﺑﻴﻦ اﻟﻨﺎﻃﻖ واﻟﻤﺎﺷﻴﺔ ‪102..............................................................................................‬‬

‫اﻟﺤﻤﺪ ﷲ اﻟﺬي ﻋﺰﺗﻪ ﻗﺎﻫﺮة ﺳﺎﻃﻴﺔ ‪103......................................................................................................................‬‬

‫اﻟﺤﻤﺪ ﷲ اﻟﻤﻘﺪس ﻋﻦ اﻷﺑﻮة اﻟﻤﻨﺰﻩ ﻋﻦ اﻟﺒﻨﻮﻩ ‪104.........................................................................................................‬‬

‫اﻟﺤﻤﺪ ﷲ اﻟﺬي ﺣﺮك ﺿﺮوب اﻟﻌﺰاﺋﻢ ﻓﻲ أرض اﻟﻤﺠﺎﻫﺪة ﻓﻀﺮﺑﻦ ‪105......................................................................................‬‬

‫اﻟﺤﻤﺪ ﷲ اﻟﺬي ﻻ ﺗﺄﺧﺬﻩ ﺳﻨﺔ وﻻ ﻧﻮم ‪106..................................................................................................................‬‬

‫اﻟﺤﻤﺪ ﷲ ﺧﺎﻟﻖ اﻟﻨﻈﺮ واﻟﻜﻤﻪ ‪107...........................................................................................................................‬‬

‫أﻋﺰ ﻣﻦ ﻟﺠﺄ إﻟﻴﻪ ﻳﺤﺘﻤﻲ‪108................................................................................................................‬‬

‫اﻟﺤﻤﺪ ﷲ اﻟﺬي ّ‬
‫اﻟﺤﻤﺪ ﷲ اﻟﺬي ﻳﻨﻔﻖ وﻳﺮﻓﻖ ‪110 .............................................................................................................................‬‬

‫اﻟﺤﻤﺪ ﷲ اﻟﻤﺎﻟﻚ واﻟﻜﻞ ﻣﻤﻠﻮك ‪111 ........................................................................................................................‬‬

‫اﻟﺤﻤﺪ ﷲ اﻟﻘﺎﺳﻢ اﻟﻤﺮزق واﻟﺠﺎﻟﺐ ﻟﻠﻘﻮت‪112 ..............................................................................................................‬‬

‫اﻟﺤﻤﺪ ﷲ اﻟﻘﺪﻳﻢ ﻓﻼ ﻳﻘﺎل ﻣﺘﻰ‪113 ..........................................................................................................................‬‬

‫اﻟﺤﻤﺪ ﷲ اﻟﺨﺎﻟﻖ ﻓﻼ ﺷﺮﻳﻚ ﻓﻲ ﺧﻠﻘﻪ وﺻﻨﻌﻪ ‪114 ..........................................................................................................‬‬

‫اﻟﺤﻤﺪ ﷲ ﺳﺎﻣﻊ اﻟﻬﻤﺲ واﻟﻀﺠﻴﺞ‪115 ......................................................................................................................‬‬

‫اﻟﺤﻤﺪ ﷲ اﻟﺨﺎﻟﻖ وﻟﻢ ﻳﻤﺲ وﻟﻢ ﻳﻌﺎﻟﺞ ‪116 ..................................................................................................................‬‬

‫اﻟﺤﻤﺪ ﷲ اﻟﺬي ﻣﺪ ﺳﻘﻒ اﻟﺴﻤﺎء وأﺣﻜﻢ ﺑﺮﺟﻪ ‪117 ........................................................................................................‬‬

‫‪118 ...................................................................................................‬‬ ‫اﻟﺤﻤﺪ ﷲ اﻟﺬي ﺑﺴﻂ اﻷرض اﻷرﻳﻀﺔ اﻟﻔﺴﻴﺤﺔ‬

‫اﻟﺤﻤﺪ ﷲ اﻟﻌﻠﻴﻢ اﻟﺸﺎﻫﺪ‪ ،‬اﻟﻌﻈﻴﻢ اﻟﻮاﺣﺪ‪119 .......................................................................................... ..........................‬‬

‫‪120................................................................................................‬‬ ‫اﻟﺤﻤﺪ ﷲ اﻟﺬي ﻻ ﻳﺠﺪ اﻟﻬﺎرب ﻣﻨﻪ وزراً وﻻ ﻣﻌﺎذا‬

 ‫اﻟﺪروس ْ ِ ﱠ ِ‬ ‫ﺳﺠﻌﻴﺔً ِْ َ ِ ِ ِ ِ‬
‫ِ‬
‫ﻟﻠﺨﻄﺐ اﳌﻨْ َﱪﱠﻳﺔ َو ﱡ ُ ِ َ‬
‫‪138‬‬
‫اﻟﻮﻋﻈﻴﺔ‬ ‫ﱢﻣﺔً َ ْ ﱠ ُ‬
‫ﻣﻘﺪ َ‬
‫‪َ ُ 125‬‬
‫اﻟﺤﻤﺪ ﷲ اﻟﺬي ﺟﻌﻞ اﻟﺪﻧﻴﺎ ﻋﻠﻰ اﻟﺤﻘﻴﻘﺔ ﻣﻌﺒﺮ اﻋﺘﺒﺎر ‪121..................................................................................................‬‬

‫اﻟﺤﻤﺪ ﷲ اﻟﺬي ﻳﺴﺒﺤﻪ اﻟﻐﺼﻦ اﻟﺮﻃﻴﺐ واﻟﻌﻮد اﻟﻴﺒﻴﺲ ‪122.................................................................................................‬‬

‫اﻟﺤﻤﺪ ﷲ اﻟﺬي ﻣﻬﺪ اﻷرض ﺗﻤﻬﻴﺪ اﻟﻔﺮوش ‪123............................................................................................................‬‬

‫اﻟﺤﻤﺪ ﷲ اﻟﺬي ﻗﺮب ﻣﻦ ﺷﺎء ﻛﻤﺎ ﺷﺎء وأﻗﺼﻰ ‪124.........................................................................................................‬‬

‫اﻟﺤﻤﺪ ﷲ اﻟﺬي ﺗﺴﺒﺤﻪ اﻟﻨﺠﻮم واﻟﻐﺰاﻟﻪ ‪125.................................................................................................................‬‬

‫اﻟﺤﻤﺪ ﷲ اﻟﺬي ﻻ ﺷﺄن ﻳﺸﻐﻠﻪ ‪126..........................................................................................................................‬‬

‫اﻟﺤﻤﺪ ﷲ اﻟﺒﺎﻗﻲ وﻛﻞ ﻣﺨﻠﻮق ﻳﻔﻨﻰ ‪127.....................................................................................................................‬‬

‫اﻟﺤﻤﺪ ﷲ اﻟﺬي ﺳﻠﻢ ﻣﻴﺰان اﻟﻌﺪل إﻟﻰ أﻛﻒ ذوي اﻷﻟﺒﺎب ‪128.............................................................................................‬‬

‫اﻟﺤﻤﺪ ﷲ وﺳﻼم ﻋﻠﻰ ﻋﺒﺎدﻩ اﻟﺬﻳﻦ اﺻﻄﻔﻰ‪129.............................................................................................................‬‬

‫ﺧﻠﻖ آدم ﻣﻦ ﺗﺮاب ‪130.....................................................................................................................‬‬

‫اﻟﺤﻤﺪ ﷲ اﻟﺬي َ َ َ‬
‫ﻋﻠﻴﺎ ‪131...........................................................................................................................‬‬
‫ﻋﻈﻴﻤﺎ ّ‬
‫اﻟﺤﻤﺪ ﷲ ﻟﻢ ﻳﺰل ً‬
‫اﻟﺤﻤﺪ ﷲ اﻟﻤﺠﻴﺐ ﻟﻜﻞ ﺳﺎﺋﻞ ‪132..........................................................................................................................‬‬
‫وأ ِ‬
‫َﺧﻴ ًﺮا‪133....................................................................................................................................................‬‬ ‫َ‬
‫ِ‬
‫ِْ ُ‬
‫اﻟﻔﻬﺮس ‪134..................................................................................................................................................‬‬