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A CONSIDERATION

on my Letter to the President of the USCCB and to the CDF


about the experimental gene serum

A S WAS FORESEEABLE, my open Letter to the President of the United


States Conference of Catholic Bishops and to the Prefect of the
Congregation for the Doctrine of the Faith (here) about the moral
liceity, effectiveness, and dangerous nature of the experimental gene serums
which are supposedly vaccines against Covid received no response: this shows
that the question I have raised is not considered relevant by either the
American Episcopate or the former Holy Office; or perhaps that – precisely
because of its importance – it has been decided to ignore it, following the
official narrative embraced by the Vatican.

The multiple Vatican endorsements of the criminal mass vaccine campaign


confirm the full adherence of the Hierarchy to the globalist vulgate, without
taking even the slightest account of the serious critiques of the so-called
vaccines, both in terms of their production as well as their demonstrated
ineffectiveness, the weakness of the immune system that they induce, and
finally the serious side effects they entail.

Prelates who betray their mandate, who are almost always just as corrupt in
doctrine as they are in morals, have occupied the Church of Christ in order to
transform Her into a state church, a zealous servant of the New World Order
and apostate in its faith. What was an infiltration up until a few decades ago
has been transformed into a true and proper invasion in all of the Roman
Dicasteries and in the peripheral organs of the Holy See. The Pontifical
Academy for Life is no exception. It has become an organ of neo-
malthusianism even to the point of declaring that subjecting oneself to
inoculation with the experimental drug is an act of love and a moral duty,
incontrovertibly denying not only the evidence of the facts but also the
existence of a global plan that has deliberately caused this psycho-pandemic in
order to bring about a ruthless reduction of the world population – especially
the elderly – and impose forms of control and restriction of the natural rights
of citizens. Archbishop Vincenzo Paglia, after having displayed a collectivist
mentality worthy of the worst communist dictatorships (here), denies that there
is a “conspiracy” (here) just as the United Nations’ “Agenda 2030” – that is,
the “Great Reset” of the World Economic Forum – is explicitly mentioned by
the President of the European Commission, Ursula von der Leyen ( here).
Access to the Vatican and the offices of the Roman Curia is now forbidden to
employees and anyone who does not have the “super green pass”: Cardinals
and Prelates who are healthy or who have recovered from Covid are not
permitted to carry out their duties in the Roman Dicasteries, and unvaccinated
employees are left at home without any salary. As a practical example of
inclusivity and mercy, the Bergoglian “pontificate” repudiates itself.

If it is not surprising that the deep church is totally subservient to the deep
state, nor that Bergoglio wants to put himself forward as a candidate for the
presidency of the Religion of Humanity that the New World Order intends to
establish, on the other hand we see that the pandemic represents only one
aspect of the complex network of complicity between the globalist oligarchy,
the financial power of the pharmaceutical companies, international
institutions, and national governments all over the world. We find
confirmation of this in the Argentine’s confidential meetings with the CEO of
Pfizer, Albert Bourla, denounced by Edward Pentin at the National Catholic
Register (here) and by Jules Gomes at Church Militant (here), in which there
also emerges the substantial funding – to the tune of 1.6 billion dollars per
year since 2014 – that the communist dictatorship of Beijing is said to have
paid to the disastrous Vatican coffers as payment for the Holy See’s silence
about the persecution of Catholics of the clandestine Church in China, whose
martyrs have been betrayed and ruthlessly ignored by the very people who
should instead be defending them and denouncing the violations of their
human rights.

These joint interests are much broader and also involve other characters: time
will do justice to the complicity of the Bergoglian church with the protagonists
of the global coup that is currently underway, and, along with the masks that
have been imposed on the population, time will also make the masks fall from
those who have disguised themselves as saviors of humanity while in fact they
sought to subjugate the peoples of the world and exterminate citizens or make
them chronically ill.

Anyone who is not blinded by prejudice or discredited by macroscopic


conflicts of interest has now understood that the moral evaluation of the
experimental gene serum cannot and should not be limited to an analysis of its
individual elements, but must also extend to the overall picture, which alone
can show the relation between the emergency pandemic, the vaccine
campaign, the boycott of available treatments, the imposition of the “green
pass,” and the destruction of the social and economic fabric of many nations.
Looking at the gene serum as if it were a real vaccine that prevents a serious
illness is useless, because its effectiveness in preventing contagion is zero, and
Covid is not a fatal disease if treated promptly. The news of the falsification of
official data regarding deaths as a result of Covid by health institutions is
accompanied by the inefficiency of the VAERS (Vaccine Adverse Event
Reporting System) in reporting adverse cases, to which is added the passive
supervision of the European health system, in violation of the regulations in
force for experimental drugs.
Someone maintained that my intervention on this topic was a sort of “invasion
of the field [of medicine]” by a Bishop, especially because of the scientific
topics that I addressed. And in order to teach me not to meddle in specialized
issues, a paper was published by Doctor Gwyneth A. Spaeder (here) which
was intended to refute my arguments. The affair was so badly orchestrated,
with such bias, that it ended up bringing to light Dr. Spaeder’s conflicts of
interest. Doctor Massimo Citro Della Riva wanted to intervene in my defense,
responding point-by-point, backing up his answers with hundreds of
authoritative sources and unequivocal proofs (here). Dr. Spaeder’s second
paper in reply to Dr. Citro (here) did not present any valid element to even
minimally rebut Dr. Citro’s statements. Dr. Citro now sets forth a conclusion
to the dispute with a new irreproachable letter.

With the courtesy and refinement that always distinguish him, Dr. Citro has
demonstrated the groundlessness of what Dr. Spaeder has affirmed, in
particular by highlighting the conflict of interest that involves doctors,
pharmaceutical companies, scientific publications, drug agencies, university
bodies, and public institutions. But according to some, pointing out the
evidence of a malicious intention in the management of the pandemic is an
indication of psychiatric disturbance or diabolical possession: which says a lot
about the professionalism of certain journalism outlets and the decline of
certain news agencies (here).

Having taken note of the scandalous apostasy of the Hierarchy on the one
hand and the criminal plan of the globalist oligarchy on the other, one then
understands why Bergoglio and his court are necessary supporters of the coup
in progress. The corruption of the pharmaceutical industry, although it is well
known, is deliberately ignored, because BigPharma is one of the principal
allies of the elite in the pursuit of the Great Reset. The Bergoglian church is
also a supporter of the New World Order, and the crimes committed under the
pretext of the pandemic are culpably silenced by Berogoglio because he hopes
to gain political advantage. This coup will be thwarted, and along with it the
sect of heretics and corrupt men that now occupies the Vatican will inexorably
collapse.

But in order for the truth to triumph and the guilty to be condemned, it is
necessary to open our eyes, recognizing the crisis of authority both at the
political and religious levels: both of these, having denied their origin in God
the Creator, Lord, and Redeemer, have lost their legitimacy, and as a result
they have also lost the obligation on the part of citizens and the faithful to
obey them. Let us pray therefore that both civil and ecclesiastical rulers may
understand that only by returning to God and His Law will they be able to
merit the respect that today it is a duty to deny them. And may the Lord
protect and give courage to those who oppose the kingdom of Satan on earth.

+ Carlo Maria Viganò, Archbishop


27 January 2022
S. Joannis Chrysostomi Episcopi et Confessoris et Ecclesiae Doctoris

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