‫ﻣﺘﻮﻥ ﺍﻟﺘﻔﺴﲑ ﻭﻋﻠﻮﻡ ﺍﻟﻘﺮﺁﻥ‬ ‫‪٥‬‬

‫ﻣﻨﻈﻮﻣﺔ ﺍﳉﺰﺭﻳﺔ‬
‫ﻟﻺﻣﺎم ﳏﻤﺪ ﺑﻦ ﳏﻤﺪ ﺑﻦ ﻋﲇ ﺑﻦ ﻳﻮﺳﻒ‬
‫اﺑﻦ اﳉﺰري‬
‫)‪ ٨٣٣ – ٧٥١‬ﻫـ (‬

‫ﻧﺴﺨﺔ ﻣﻀﺒﻮﻃﺔ ﻭﻣﻄﺎﺑﻘﺔ ﻋﻠﻰ ﻧﺴﺨﺔ ﺍﻟﺸﻴﺦ‬

‫ﺻﻔﻮﺕ ﳏﻤﻮﺩ ﺳﺎﱂ ﺍﳌﺘﺼﻠﺔ ﺍﻟﺴﻨﺪ ﺑﺎﻟﻨﺎﻇﻢ‬

‫ﺷﻌﺒﺔ ﺗﻮﻋﻴﺔ ﺍﳉﺎﻟﻴﺎﺕ ﺑﺎﻟﺰﻟﻔﻲ‬

‫‪٠٦٤٢٣٤٤٦٦‬‬
 ‫‪٦‬‬ ‫ﺍﳉﺰﺭﻳﺔ‬

‫ﺍﳌﻘﺪﻣﺔ‬
‫رب َ ِ ِ‬
‫ﺳـﺎﻣﻊ‬ ‫ﻋﻔـﻮ َ ﱟ‬ ‫ـﻮل ِ‬
‫راﺟـﻲ َ ْ ِ‬
‫‪َُ -١‬ﻳﻘـ ُ َ‬
‫ﺰرى ﱠ ِ ِ‬
‫اﻟﺸﺎﻓﻌﻲ‬ ‫ﺑـﻦ ْاﻟـَﺠـ َ ِ ﱢ‬ ‫ﳏﻤﺪ ْ ُ‬‫َُﱠ ُ‬
‫وﺻـــ ﱠﻠـﻰ ﱠ‬ ‫ُ ِ ِ‬
‫اﻟﻠـُـﻪ‬ ‫ﺤﻤــﺪ ﱠﻟﻠـــﻪ َ َ‬ ‫‪ْ -٢‬اﻟـــ َ ْ‬
‫ﻧﺒـﻴــ ِـﻪ َ ُ ْ َ‬
‫وﻣـﺼﻄــــ َ ُ‬
‫ـﻔـﺎه‬ ‫ﻋـﻠـــﻰ َ ِ ﱢ‬ ‫َ َ‬
‫وآﻟـــــ ِﻪ وﺻـــــ ِ ِ‬
‫ﺤـﺒـﻪ‬ ‫ﻤـﺪ ِ‬ ‫ٍ‬
‫ْ‬ ‫َ َ‬ ‫ﻣـﺤــــ ﱠ َ‬ ‫‪َ ُ -٣‬‬
‫ـﺮآن ﻣـﻊ ُ ِﳏــﺒﻪِ‬ ‫ِ‬ ‫ﺮئ ْ ُ‬ ‫وﻣﻘـــ ِ ِ‬
‫َ ُْ‬
‫اﻟﻘـــ ْ َ ْ ﱢ‬
‫إن ﻫــــ ِ ِ‬
‫ﺪﻣـﻪ‬ ‫ﻣـﻘــــ ﱢ َ‬ ‫ــﺬه ُ َ‬ ‫وﺑـﻌــــُﺪ‪ ِ :‬ﱠ َ‬ ‫‪ْ َ َ -٤‬‬
‫أن َ ْ َ‬
‫ﻳﻌﻠـــَﻤْﻪ‬ ‫ﻋﻠـﻰ َ ِ ِ ِ‬
‫ﻗـﺎرﺋـﻪ َ ْ‬ ‫ﻴﻤـﺎ َ َ‬ ‫ِ‬
‫ﻓ َ‬
‫إذ َ ِ‬
‫ﳏــــﱠﺘ ُ‬
‫ــﻢ‬ ‫ﻋﻠـــ ْ ِ ُ‬
‫ـﻴـﻬـﻢ ُ َ‬ ‫ﺐ ََ‬ ‫واﺟـــ ٌ‬ ‫‪ْ -٥‬‬
‫ﻳﻌﻠـ َُﻤﻮا‬ ‫أوﻻً َ ْ‬
‫أن َ ْ‬ ‫اﻟﺸـﺮوع َ ﱠ‬
‫ﻗﺒﻞ ُ ُ ِ‬ ‫ََْ‬
‫اﳊـﺮو ِف واﻟـﺼــ َ ِ‬
‫ـﻔﺎت‬ ‫َ ﱢ‬ ‫‪َ ِ َ َ -٦‬‬
‫ﻣـﺨﺎرج ْ ُ ُ‬
‫ﻣﺘﻮﻥ ﺍﻟﺘﻔﺴﲑ ﻭﻋﻠﻮﻡ ﺍﻟﻘﺮﺁﻥ‬ ‫‪٧‬‬

‫اﻟﻠ َ ِ‬
‫ﻐـﺎت‬ ‫ﺑﺄﻓـﺼــﺢ ﱡ‬ ‫ﻟـﻴـﻠﻔــ ُﻈﻮا ِ َ ْ َ ِ‬ ‫ِ ِْ‬
‫َ‬
‫ﻤﻮاﻗـ ِ‬ ‫اﻟﺘﺠﻮﻳـﺪ واﻟـ ِ‬ ‫ِ‬
‫ﻒ‬ ‫ﺤﺮ ِري ﱠ ْ ِ َ َ َ‬ ‫‪ُ -٧‬ﻣـ َ ﱢ‬
‫رﺳﻢ ﰲ َاﳌﺼ ِ ِ‬ ‫ِ‬ ‫ِ‬
‫ﺎﺣﻒ‬ ‫َ‬ ‫وﻣﺎ ﱠاﻟﺬي ُ َ‬ ‫َ َ‬
‫ِ‬
‫ﺑـﻬﺎ‬‫وﻣﻮﺻْﻮ ٍل ِ َ‬ ‫ﻮع َ َ ْ ُ‬ ‫ﻣﻘﻄـ ٍ‬ ‫ﻛـﻞ َ ْ ُ‬ ‫ﻣﻦ ُ ﱢ‬ ‫‪ْ -٨‬‬
‫ْﺘـﺐ ِ َﲠﺎ‬ ‫وﺗـﺎء ُ ْ َ‬ ‫َ ِ‬
‫ُﻦ ُﺗﻜ َ ْ‬ ‫أﻧـﺜﻰ َﱂ ْ َﺗـﻜ ْ‬ ‫َ‬
‫ﳐﺎﺭﺝ ﺍﳊﺮﻭﻑ‬
‫ِ‬
‫ﺳﺒﻌــ َﺔ َ َ ْ‬
‫ﻋﴩ‬ ‫ﺤﺮوف َ ْ َ‬ ‫ﺨﺎرج اﻟـ ُ ُ‬ ‫‪َ -٩‬ﻣـ َ ِ ُ‬
‫ﻣﻦ ْ َ َ ْ‬
‫اﺧﺘﱪ‬ ‫ﺎره َ ِ‬ ‫ﺨﺘــ ُ ُ‬ ‫ﻋﲆ ﱠاﻟِﺬي ﻳـَ ْ َ‬ ‫ََ‬
‫وﻫﻰ‬ ‫أﺧﺘﺎﻫﺎ ِ‬
‫أﻟﻒ َو ُ ْ َ َ َ‬ ‫ﻟﻠﺠﻮف‪ٌ ِ َ :‬‬ ‫ِ‬ ‫ِ‬
‫‪َ ْ - ١٠‬‬
‫ﻣﺪ ﻟ ِ ْ ِ‬
‫ﻠـﻬﻮاء َ ْﺗﻨـَﺘــِﻬـﻲ‬ ‫ﺮوف َ ﱟ َ َ‬ ‫ُﺣــ ُ ُ‬
‫ﻗﴡ اﻟـ َ ْ ِ‬ ‫‪ِ ُ - ١١‬‬
‫ﻫﺎء‬
‫ﻤﺰ َ ُ‬ ‫ﺤﻠﻖ‪َ :‬ﻫــ ْ ٌ‬ ‫ﺛﻢ ﻷَ ْ َ‬ ‫ﱠ‬
‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﺣـﺎء‬
‫ـﲔ َ ُ‬ ‫ﻓﻌــ ْ ٌ‬ ‫وﺳــﻄــﻪ‪َ َ :‬‬ ‫وﻣــﻦ َ َ‬ ‫َ ْ‬
 ‫‪٨‬‬ ‫ﺍﳉﺰﺭﻳﺔ‬

‫ﺎف‪:‬‬ ‫اﻟﻘـ ُ‬ ‫ﺧﺎؤﻫﺎ‪َ ،‬و ْ َ‬ ‫ﻏﲔ َ ُ َ‬ ‫‪ُ َ ْ َ - ١٢‬‬

‫أدﻧـﺎه‪ٌ ْ َ :‬‬
‫ﺛﻢ ْاﻟﻜ ُ‬ ‫َ ْأﻗﴡ ﱢ ِ‬
‫َﺎف‬ ‫ﻓﻮق ُ ﱠ‬ ‫اﻟﻠﺴﺎن َ ْ ُ‬ ‫َ‬ ‫َ‬
‫ِ‬ ‫‪ُ َ ْ َ -١٣‬‬
‫اﻟﺸﲔ َﻳﺎ‬‫ﻓﺠﻴﻢ ﱢ ُ‬ ‫واﻟﻮﺳـ ُﻂ َ ُ‬ ‫أﺳﻔﻞ َ َ ْ‬
‫إذ ِ‬ ‫ِ ِ‬ ‫واﻟﻀـ ِ‬
‫وﻟﻴـَـﺎ‬ ‫ﻣﻦ َﺣـ َﺎﻓﺘـﻪ ِ ْ َ‬ ‫ﺎد‪ْ :‬‬ ‫َ ﱠ ُ‬
‫ِ‬
‫ﻳﻤﻨﺎﻫﺎ‬
‫ﺮأو ُ ْ َ َ‬ ‫أﻳﺴـ َ َ ْ‬ ‫ﻣﻦ َ ْ َ‬ ‫ﴐاس ْ‬ ‫‪ - ١٤‬اﻷَ ْ َ َ‬
‫ﻤﻨـَﺘـَﻬﺎﻫــَﺎ‬ ‫ﺎﻫﺎ ﻟ ِـ ُ ْ‬ ‫أدﻧـَــ َ‬ ‫واﻟـﻼم‪ْ َ :‬‬ ‫َ ﱠُ‬
‫ﲢﺖ ْ َ ُ‬ ‫ﺮﻓﻪ َ ْ ُ‬ ‫واﻟﻨﻮن ِﻣﻦ َﻃـ ِ ِ‬
‫اﺟﻌﻠﻮا‬ ‫‪ َ -١٥‬ﱡ ُ ْ َ‬
‫أدﺧــــُﻞ‬ ‫ﻬﺮ َ ْ َ‬ ‫ﻟﻈـ ْ ٍ‬ ‫ﻳﺪاﻧﻴـ ِﻪ ِ َ‬ ‫واﻟـﺮا‪ِ َ :‬‬
‫َ ﱠ ُ‬
‫ِ‬
‫ﻣﻨـﻪ َوﻣـْﻦ‬ ‫ِ‬ ‫واﻟﻄـ ُﺎء َ ﱠ ُ‬ ‫‪ َ - ١٦‬ﱠ‬
‫وﺗﺎ ْ ُ‬ ‫واﻟﺪال َ َ‬
‫اﻟﺼﻔﲑ َ ِ‬ ‫ِ‬
‫ﻣﺴﺘ ّ‬
‫ـﻜﻦ‬ ‫اﻟﺜﻨﺎﻳﺎ َو ﱠ ُ ُ ْ‬ ‫ﻋﻠﻴﺎ ﱠ َ َ‬ ‫ُ َْ‬
‫اﻟﺴﻔـَﻠـﻰ‬ ‫اﻟﺜﻨﺎﻳﺎ ﱡ ْ‬ ‫وﻣﻦ َ ْ ِ‬ ‫‪ِ ْ ِ - ١٧‬‬
‫ﻓﻮق ﱠ َ َ‬ ‫ﻣﻨﻪ َ ْ‬ ‫ُ‬
‫وﺛـﺎ ِ ْ ُ ْ‬
‫ﻟﻠﻌﻠﻴــَﺎ‬ ‫ﺬال َ َ‬ ‫واﻟﻈـــ ُﺎء َواﻟـ ﱠ ُ‬ ‫َ ﱠ‬
‫ﻣﺘﻮﻥ ﺍﻟﺘﻔﺴﲑ ﻭﻋﻠﻮﻡ ﺍﻟﻘﺮﺁﻥ‬ ‫‪٩‬‬

‫وﻣﻦ َ ْ ِ‬ ‫ِ‬ ‫ﻃﺮ َ ْ ِ‬ ‫ِ‬

‫ﺑﻄﻦ ﱠ َ ْ‬
‫اﻟﺸﻔﻪ‬ ‫ﻓﻴﻬﻤـَﺎ َ ْ‬ ‫ﻣﻦ َ َ‬‫‪ْ - ١٨‬‬
‫اﻃﺮ ِ‬
‫ﻨﺎﻳﺎ ُ ْ ِ َ ْ‬
‫اﳌﴩﻓﻪ‬ ‫اف ﱠ‬
‫اﻟﺜـ َ َ‬ ‫ﻣﻊ ْ َ‬ ‫َ َْ‬
‫ﻓﺎﻟﻔﺎ َ َ‬
‫ـﻮاو ﺑـَــ ٌﺎء ِﻣﻴــُﻢ‬
‫ﲔ‪ْ :‬اﻟــ َ ُ‬ ‫‪ - ١٩‬ﻟ ِ ﱠ َ‬
‫ﻠﺸـﻔـَﺘـ ْ ِ‬
‫ُﻮم‬
‫ﺨﻴﺸـ ُ‬ ‫ﺨﺮﺟﻬـَﺎ اﻟـ َ ْ‬ ‫وﻏـ ﱠﻨـــ ٌﺔ ﻣـَ ْ َ ُ‬ ‫َ ُ‬
‫ﺻﻔﺎﺕ ﺍﳊﺮﻭﻑ‬
‫ورﺧﻮ ُ ْ َ ِ ْ‬
‫ﻣﺴﺘﻔﻞ‬ ‫ﺟﻬـﺮ َ ِ ْ ٌ‬ ‫ﻔﺎﺗـ َﻬﺎ َ ْ ٌ‬ ‫‪ِ - ٢٠‬ﺻـ َ ُ‬
‫واﻟﻀــ ﱠـﺪ ُ ْ‬ ‫ﻣﻨﻔﺘـﺢ ُ ْ َ َ ٌ‬ ‫ِ‬
‫ﻗـﻞ‬ ‫ﻣﺼﻤـﺘﺔ َ ﱢ‬ ‫َُْ ٌ‬
‫َﺖ(‬ ‫ﺷﺨﺺ َﺳﻜ ْ‬ ‫ﻣﻬﻤﻮﺳﻬﺎ ) َ َ ﱠ‬
‫ﻓﺤﺜ ُﻪ َ ْ ٌ‬ ‫‪َ ُ ُ ْ َ -٢١‬‬
‫أﺟﺪ َ ٍ‬ ‫ﻟﻔﻆ ) َ ِ ْ‬ ‫ﺷﺪﻳﺪﻫﺎ َ ْ ُ‬ ‫ِ‬
‫َﺖ(‬‫ﻗﻂ َﺑﻜ ْ‬ ‫َ ُ َ‬
‫رﺧﻮ ﱠ ِ ِ ِ‬
‫ﻋﻤﺮ(‬‫ﻟﻦ ُ َ ْ‬ ‫واﻟﺸﺪﻳﺪ ) ْ‬ ‫وﺑﲔ ِ ْ ٍ َ‬‫‪َ ْ َ َ -٢٢‬‬
‫ﻋﻠﻮ) ُﺧﺺ َ ْ ٍ ِ‬
‫ﺿﻐﻂﻗ ْﻆ( َ َ ْ‬
‫ﺣﴫ‬ ‫وﺳﺒﻊ ُ ْ ٍ ﱠ‬ ‫ََُْ‬
‫ﻘﻪ‬ ‫ﻇﺎء ُ ْ َ‬
‫ﻣﻄـﺒــ َ ْ‬ ‫ﺿﺎد َﻃـ ُﺎء َ ٌ‬ ‫ﺎد َ ٌ‬ ‫وﺻ ُ‬ ‫‪َ َ - ٢٣‬‬
 ‫‪١٠‬‬ ‫ﺍﳉﺰﺭﻳﺔ‬

‫َ ِ‬
‫اﳊـﺮوف ُ ْ َ َ ْ‬
‫اﳌﺬﻟﻘﻪ‬ ‫ﻟﺐ ُ ُ ُ‬ ‫ﻣﻦ ُ ﱢ‬
‫وﻓـﺮ ْ‬‫َ ﱠ‬
‫وزاى ِﺳـ ُ‬
‫ﲔ‬ ‫ﺎد َ َ ٌ‬‫ﻔﻴـﺮﻫﺎ َﺻــــ ٌ‬
‫ِ‬
‫‪َ - ٢٤‬ﺻـ ُ َ‬
‫ﻗـﻄـﺐ َﺟـــٍﺪ َ ﱢ ُ‬
‫واﻟﻠـﲔ‬ ‫ﻗﻠـﻘﻠــ ٌـﺔ ُ ْ ُ‬
‫َْ ََ‬
‫ﺘﺤـﺎ‬ ‫وﻳــــ ٌﺎء ُﺳ ﱢﻜـــ َﻨـﺎ َ ْ َ‬
‫واﻧﻔـ َ َ‬ ‫واو َ َ‬
‫‪ٌ َ - ٢٥‬‬
‫ـﺤﺎ‬‫ﺻـﺤ َ‬ ‫ﻗﺒﻠـﻬﲈ َ ِ ْ ِ َ ُ‬
‫واﻻﻧﺤـﺮاف ُ ﱢ‬ ‫ََْ ُ َ‬
‫ﺮﻳﺮ ُ ْ‬
‫ﺟﻌﻞ‬ ‫وﺑﺘـﻜْ ِ ٍ‬ ‫اﻟﻼ ِم َواﻟـ ﱠﺮا َ ِ َ‬
‫‪ - ٢٦‬ﰲ ﱠ‬
‫ﺿﺎدا ْ َ ِ ْ‬
‫اﺳﺘﻄﻞ‬ ‫اﻟﺸﲔ َ ً‬ ‫وﻟﻠﺘﻔﴚ ﱢ ْ ُ‬ ‫َ ِ ﱠَ ﱢ‬
‫ﺍﻟﺘﺠﻮﻳﺪ‬
‫ﺑﺎﻟﺘـ ِ ِ‬
‫ﺣﺘـﻢ َ ِ ُ‬
‫ﻻزم‬ ‫ﺠﻮﻳﺪ َ ْ ٌ‬ ‫واﻷﺧﺬ ِ ﱠ ْ‬
‫‪ُ ْ َ َ - ٢٧‬‬
‫اﻟﻘـــ َ ِ‬
‫آﺛــﻢ‬
‫ـﺮآن ُ‬ ‫ﻣﻦ َﱂ ْ ﻳـَُﺼﱢﺤـِﺢ ْ ُ َ‬ ‫َ ْ‬
‫اﻹﻟــــ ُـﻪ َ ْأﻧــ َ َ‬
‫ـﺰﻻ‬ ‫ِ‬
‫ﻷﻧـﱠـــــ ُﻪ ﺑِـــــﻪ ِ َ‬
‫‪َ - ٢٨‬‬
‫ِ‬
‫وﺻــــ َ‬
‫ـﻼ‬ ‫ﻣﻨـﻪ ِ َإﻟـْﻴــ َﻨﺎ َ َ‬
‫وﻫـﻜَـ َﺬا ْ ُ‬ ‫َ َ‬
‫ﻣﺘﻮﻥ ﺍﻟﺘﻔﺴﲑ ﻭﻋﻠﻮﻡ ﺍﻟﻘﺮﺁﻥ‬ ‫‪١١‬‬

‫اﻟـﺘـــ َ ِ‬ ‫وﻫﻮ َأﻳـْ ًﻀﺎ ِ ْ‬

‫ﻼوة‬ ‫ﺣﻠـــَﻴـ ُﺔ ﱢ َ‬ ‫‪َ ُ َ - ٢٩‬‬
‫واﻟﻘــــــــ ِ‬ ‫ِ‬
‫اﻷداء ْ ِ‬ ‫َ ِ َ‬
‫ـﺮاءة‬‫َ َ‬ ‫وزﻳﻨــــ ُﺔ َ َ َ‬
‫ِ‬ ‫وﻫﻮ ِ ْ‬
‫ﺤﺮوف َ ﱠ َ‬
‫ﺣﻘﻬﺎ‬ ‫إﻋَﻄــُﺎء اﻟـْ ُ ُ‬ ‫‪َ ُ َ - ٣٠‬‬
‫وﻣﺴﺘﺤـﱠﻘـــَﻬـﺎ‬ ‫ﻛﻞ ِ َ ٍ‬ ‫ﻣﻦ ُ ﱢ‬ ‫ِ‬
‫ﺻـﻔـﺔ َ ُ َ َ‬ ‫ْ‬
‫واﺣـــٍـﺪ ِﻷَﺻــ ِ ِ‬
‫ﻠـﻪ‬ ‫‪ - ٣١‬ورد ُﻛــــ ﱢﻞ ِ‬
‫ْ‬ ‫َ‬ ‫ََ ﱡ‬
‫ﻛﻤﺜـْﻠِِﻪ‬ ‫ﲑه َ ِ‬
‫ﻧﻈــــ ِ ِ‬ ‫واﻟﻠــْﻔـــ ُﻆ ِﰲ َ ِ‬ ‫َ ﱠ‬
‫ﻼ ِﻣﻦ َﻏــ ِﲑ ﻣﺎ َﺗـ َﻜـ ُ ِ‬
‫ﻠـﻒ‬ ‫‪ُ - ٣٢‬ﻣ َﻜـﱢﻤـ ً ْ ْ َ‬
‫ِ‬
‫ﺗﻌﺴﻒ‬ ‫اﻟﻨﻄﻖ ِ َ‬ ‫ﻄﻒ ِﰲ ﱡ ْ ِ‬ ‫ﺑﺎﻟﻠ ْ ِ‬ ‫ِ ﱡ‬
‫ﺑﻼ َ َ ﱡ‬
‫وﺑـﻴـْ َﻦ َﺗـ ْﺮﻛِــِﻪ‬‫ـﺲ َﺑـْﻴـ َﻨــ ُﻪ َ َ‬
‫وﻟـْﻴــ َ‬‫‪َ َ - ٣٣‬‬
‫ـﺮئ ﺑِـَﻔــــ ﱢﻜ ِـﻪ‬ ‫رﻳـﺎﺿـــ ُﺔ ْاﻣـ ِ ٍ‬‫ِإﻻﱠ ِ َ َ‬
‫ﺍﻟﺘﻔﺨﻴﻢ ﻭﺍﻟﺘﺮﻗﻴﻖ‬
‫ﻔﻼ ِﻣـﻦ َأﺣـ ِ‬
‫‪َ - ٣٤‬ﻓﺮﱢﻗـ َﻘﻦ َ ِ‬
‫ﻣﺴﺘــ ً ْ ْ ُ‬
‫ـﺮف‬ ‫َ ْ ُ ْ‬
 ‫‪١٢‬‬ ‫ﺍﳉﺰﺭﻳﺔ‬

‫ﻟﻔـﻆ َ ِ ِ‬ ‫ﺗﻔﺨﻴﻢ َ ْ ِ‬ ‫َ َ َِ ْ‬
‫اﻷﻟﻒ‬ ‫وﺣﺎذرن َ ْ ِ َ‬
‫أﻋﻮذ اِ ْ ِ َ‬
‫ﻫــﺪﻧﺎ‬ ‫ﻤﺪ َ ُ ُ‬ ‫ﻤﺰ َاْﻟـَﺤـــ ْ ُ‬ ‫‪َ - ٣٥‬وَﻫــ ْ َ‬
‫ﻻم ﻟ ِـﱠﻠـــِﻪ َﻟـــ َﻨـــﺎ‬ ‫ﺛــﻢ َ َ‬ ‫ـــﻪ ُ ﱠ‬ ‫اﱠﻟﻠ ُ‬
‫اﻟﻀـ‬ ‫وﻻ ْ‬ ‫اﻟﻠِـﻪ َ َ‬ ‫وﻋﲆ ﱠ‬ ‫ﻄﻒ َ َ َ‬ ‫وﻟﻴﺘﻠـ ﱠ ْ‬‫‪َ َ َ ْ َ -٣٦‬‬
‫ﻣﺮض‬ ‫وﻣﻦ َ َ ْ‬ ‫واﳌ ِﻴﻢ ِﻣﻦ َ ْ ٍ ِ‬
‫ﳐﻤﺼﺔ َ ْ‬ ‫َ َ ْ َ َ‬
‫ﺑﺎﻃــ ٍﻞ ﺑِـِﻬــ ْﻢ ﺑِـِﺬي‬ ‫ﺑﺮق ِ‬
‫وﺑـ َﺎء َ ْ ٍ َ‬ ‫‪َ َ - ٣٧‬‬
‫ِ‬ ‫اﻟﺸﺪة َ َ ْ ِ ﱠ‬ ‫ِ‬
‫واﳉﻬﺮاﻟﺬي‬ ‫ﻋﲆ ﱢ ﱠ‬ ‫واﺣﺮص َ َ‬ ‫َ ْ ِ ْ‬
‫ﺣﺐ ﱠ ْ ِ‬ ‫ِ‬
‫اﻟﺼﱪ‬ ‫اﳉﻴ ِﻢ َﻛـ‪ ُ :‬ﱢ‬ ‫وﰱ ِْ ْ‬ ‫ﻓﻴﻬـﺎ َ ِ‬ ‫‪َ - ٣٨‬‬
‫وﺣﺞ ْاﻟﻔـ ْ ِ‬
‫َﺠﺮ‬ ‫اﺟﺘــ ﱠ ْ‬ ‫ٍ‬
‫ﺜﺖ َ َ ﱢ‬ ‫ورﺑﻮة ْ ُ‬ ‫ََْ‬
‫ﻼ إِ ْن َﺳ َﻜــ َﻨﺎ‬ ‫ﻨﻦ ُﻣــَﻘـْﻠـــَﻘـ ً‬ ‫وﺑـﱢﻴـ َ ْ‬ ‫‪َ َ - ٣٩‬‬
‫وإن ﻳﻜُﻦ ِﰲ ْ ْ ِ‬
‫ﻛﺎن َ ْ َ َ‬
‫أﺑﻴـﻨﺎ‬ ‫اﻟﻮﻗﻒ َ َ‬ ‫َ‬ ‫َِْ َ ْ‬
‫ﺤﻖ‬ ‫أﺣﻄﺖْاﻟـ َ ﱡ‬ ‫ﺣﺼﺤﺺ َ َ ْ ُ‬ ‫وﺣﺎء َ ْ َ َ‬ ‫‪َ َ َ -٤٠‬‬
‫ﻣﺘﻮﻥ ﺍﻟﺘﻔﺴﲑ ﻭﻋﻠﻮﻡ ﺍﻟﻘﺮﺁﻥ‬ ‫‪١٣‬‬

‫ﻳﺴـُﻘﻮ‬ ‫ﻴﻢ َ ْ ُ‬ ‫وﺳﲔ َ ِ‬

‫ﻣﺴﺘﻘـ ِ‬ ‫ِ‬
‫ﻳﺴﻄﻮا َ ْ‬ ‫َ َ ُ ْ‬
‫ﺍﻟﺮﺍﺀﺍﺕ‬
‫ﴪت‬ ‫إذا َﻣـﺎ ُﻛــ ِ َ ْ‬ ‫ﺮاء ِ َ‬‫ورﻗــ ِﻖ اﻟــ ﱠ َ‬
‫‪ َ َ - ٤١‬ﱢ‬
‫َﻨﺖ‬‫ﺣﻴﺚ َﺳـﻜ َ ْ‬ ‫َﴪ َ ْ ُ‬ ‫ﺑﻌﺪ ْاﻟﻜ ْ ِ‬
‫ﻛﺬاك َ ْ َ‬ ‫ََ َ‬
‫ﺣﺮف ْ ِ ْ َ‬
‫اﺳﺘﻌﻼ‬ ‫ﻗﺒﻞ ِ‬
‫ﻣﻦ َ ْ ِ َ ْ‬
‫إن َﱂ َﺗﻜ ِ‬
‫ُﻦ ْ‬ ‫‪ْ ْ ْ ِ -٤٢‬‬
‫أﺻﻼ‬ ‫ﻟﻴﺴﺖ َ ْ َ‬
‫ﴪة َ ْ َ ْ‬ ‫ﺎﻧﺖ ْاﻟﻜَ ْ َ ُ‬ ‫َأو َﻛ َ ِ‬
‫ْ‬
‫ﻳﻮﺟﺪ‬
‫َﴪ ُ َ ُ‬ ‫ِ‬
‫ﻓﺮق ﻟﻜ ْ ٍ‬ ‫ﺨﻠﻒ ِﰲ ٍ‬‫ِ‬ ‫واﻟـ ُ ْ ُ‬
‫‪ْ َ -٤٣‬‬
‫ْ‬
‫ﺮﻳﺮا ِ َ‬
‫ﻒ َﺗـ ْﻜـــ ِ ً‬ ‫وأﺧــ ِ‬ ‫ََْ‬
‫إذا ﺗـُـ َ ﱠ ُ‬
‫ﺸﺪد‬
‫ﺍﻟﻼﻣﺎﺕ‬
‫اﻟﻠِـﻪ‬‫اﺳﻢ ﱠ‬‫ﻣﻦ ْ ِ‬ ‫وﻓــﱢﺨــِﻢ اﻟــ ﱠﻼ َم ِ ِ‬ ‫‪َ َ - ٤٤‬‬
‫اﻟﻠِـﻪ‬
‫ﻋﺒﺪ ﱠ‬
‫ﺿﻢ َﻛـ‪ُ ْ َ :‬‬ ‫ﻓﺘﺢ او َ ﱟ‬ ‫ﻋﻦ َ ْ ٍ‬ ‫َ ْ‬
‫وﺣﺮف ِ ِ َ ِ‬
‫ﻓﺨﻢ َ ْ ُ َ‬
‫واﺧﺼﺼﺎ‬ ‫اﻻﺳﺘﻌﻼء َ ﱢ ْ‬ ‫‪ْ ْ َ ْ َ َ -٤٥‬‬
 ‫‪١٤‬‬ ‫ﺍﳉﺰﺭﻳﺔ‬

‫ﻗﺎل َ ْ َ َ‬
‫واﻟﻌﺼﺎ‬ ‫ﻧﺤﻮ َ َ‬
‫أﻗﻮى َ ْ ُ‬ ‫ِ َْ َ‬
‫اﻻﻃﺒﺎق َ ْ َ‬
‫ﻣﻊ‬ ‫ﻣﻦ َ َ ُ‬ ‫ﲔ ِ ْ َ ِ‬
‫وﺑـ ﱢ ِ‬
‫أﺣﻄﺖ َ ْ‬ ‫اﻹﻃﺒﺎق ْ‬ ‫َ‬ ‫‪َ َ - ٤٦‬‬
‫ﺑﻨﺨﻠﻘﻜ ْﱡﻢ َ َ ْ‬
‫وﻗﻊ‬ ‫ﺨﻠﻒ ِ َ ْ ُ‬ ‫ﺑﺴﻄﺖ َواﻟـ ُ ْ ُ‬ ‫ََ َ‬
‫ُﻮن ِﰲ َ َ ْ َ‬ ‫ﻋﲆ اﻟﺴﻜ ِ‬
‫ﺟﻌﻠﻨﺎ‬ ‫واﺣﺮص َ َ ﱡ‬ ‫‪ْ ِ ْ َ -٤٧‬‬
‫واﳌﻐﻀﻮب َﻣ ْﻊ َ َ ْ َ‬
‫ﺿﻠﻠﻨﺎ‬ ‫أﻧﻌﻤﺖ َ َ ْ ُ ِ‬ ‫َْ َ ْ َ‬
‫ﻋﺴﻰ‬ ‫اﻧﻔﺘﺎح َ ْ ُ ً‬ ‫‪ َ - ٤٨‬ﱢ ِ ِ‬
‫ﳏﺬورا َ َ‬ ‫وﺧﻠﺺ ْ َ َ‬ ‫َ‬
‫ِ‬ ‫ِ‬
‫ﺧﻮف ْ ِ‬
‫ﻋﴡ‬ ‫اﺷﺘﺒﺎﻫﻪ ِ َ ْ ُ ً‬
‫ﺑﻤﺤﻈﻮرا َ َ‬ ‫َ ْ َ َ‬
‫ﺎف َوﺑِـَﺘــﺎ‬ ‫ﺪة ﺑِـ َﻜــــــ ٍ‬ ‫وراع ِﺷـــ ﱠ ً‬ ‫‪ِ َ َ - ٤٩‬‬
‫ﻮﰱ ِ ْﻓﺘـ َﻨـ َﺔ‬
‫وﺗـَﺘـ َ ﱠ‬ ‫ﴍﻛِـ ُﻜــــ ْﻢ َ َ‬ ‫ِ‬
‫َﻛـ‪ْ :‬‬
‫إن َﺳ َﻜ ْﻦ‬ ‫وﺟﻨﺲ ْ‬ ‫ﻣﺜــ ٍﻞ َ ِ ْ ٍ‬ ‫وأوﱄ ِ ْ‬
‫‪ َ َ - ٥٠‬ﱠ َ ْ‬
‫ِ‬
‫وﺑﻞ ﻻَ َ َ ِ ْ‬
‫وأﺑـﻦ‬ ‫رب َ َ َ‬ ‫ﻛﻘﻞ ﱠ ﱢ‬ ‫أدﻏﻢ َ ُ‬‫َْ ْ‬
‫وﻗﻞ َ َ ْ‬
‫ﻧﻌﻢ‬ ‫وﻫﻢ َ ُ ْ‬ ‫ﻗﺎﻟﻮا َ ُ ْ‬ ‫ﻣﻊ َ ُ‬‫ﻳﻮم َ ْ‬‫‪ِ -٥١‬ﰲ َ ْ ِ‬
‫ﻣﺘﻮﻥ ﺍﻟﺘﻔﺴﲑ ﻭﻋﻠﻮﻡ ﺍﻟﻘﺮﺁﻥ‬ ‫‪١٥‬‬

‫ﻓﺎﻟـَﺘـَﻘْﻢ‬
‫ﻠﻮب َ ْ‬ ‫ﺰغ ُﻗـ ُ َ‬ ‫ﺳﺒﺤﻪ ﻻَ ُﺗـ ِ ْ‬ ‫َ ﱢ ْ ُ‬
‫ﺍﻟﻀﺎﺩ ﻭﺍﻟﻈﺎﺀ‬
‫وﻣـــ ْ َ ِ‬
‫ﺨﺮج‬ ‫واﻟﻀﺎد ِﺑﺎﺳﺘِـــ َ َ ٍ‬
‫ﻄﺎﻟﺔ َ َ‬ ‫‪ َ - ٥٢‬ﱠ َ ْ‬
‫ﲡﻲ‬ ‫وﻛـﱡﻠـــ َﻬﺎ َ ِ‬ ‫ﺎء َ ُ‬ ‫اﻟﻈــ ِ‬‫ﻣﻦ ﱠ‬ ‫ِ‬
‫َﻣـﱢﻴـ ْﺰ َ‬
‫ﻋﻈﻢ ِْ ْ ِ‬ ‫اﻟﻈﻌﻦ ِ ﱡ‬
‫اﳊﻔﻆ‬ ‫اﻟﻈْﻬِﺮ ُ ْ ُ‬‫ﻇﻞ ﱡ‬ ‫‪ -٥٣‬ﰲ ﱠ ْ ِ‬
‫ﻇﻬﺮ ﱠ ْ ِ‬ ‫ﻋﻈﻢ َ ْ ِ‬ ‫ِ‬ ‫ِ‬
‫اﻟﻠﻔﻆ‬ ‫َ ْأﻳﻘ ْﻆ َوَأ ْﻧﻈ ْﺮ َ ْ َ‬
‫ﻈﻢ َ َ‬ ‫ﺷﻮاظ َﻛـ ْ ٍ‬‫ﻟﻈﻰ ُ َ ُ‬ ‫ِ‬
‫ﻇﺎﻫﺮ َ َ‬
‫ﻇﻠـ َﲈ‬ ‫‪ْ َ - ٥٤‬‬
‫ﻈﺮ َﻇـ َﲈ‬ ‫ِ‬ ‫ﻇﻼم ُﻇـ ْ ٍ‬
‫ﻔﺮ ْاﻧـَﺘـ ْ‬ ‫ﻠﻆ َ َ‬ ‫أﻏـ ُ ْ‬ ‫ْ‬
‫ِ ِ‬
‫ﺳﻮى‬ ‫ﻛﻴﻒ َﺟﺎ َوﻋ ْﻆ َ‬ ‫أﻇﻔﺮ َﻇﻨـﺎ َ ْ َ‬‫‪َ َ ْ َ -٥٥‬‬
‫اﻟﻨﺤﻞ ُ ْ ٍ‬ ‫ِ ِ َ‬
‫ﺳﻮا‬
‫زﺧﺮف َ َ‬ ‫ﻇﻞ ﱠ ْ ِ ُ‬ ‫ﻋﻀﲔ َ ﱠ‬
‫ﺮوم َﻇـﱡﻠﻮا‬ ‫ﺘﻢ َوﺑِـ ُ ٍ‬ ‫ﻇﻠــ ُ ْ‬ ‫وﻇـْﻠـ َﺖ َ ْ‬ ‫‪َ َ - ٥٦‬‬
‫ِ‬
‫ﻧﻈــﱡﻞ‬ ‫ﺷﻌﺮا َ َ‬‫ﻛﺎﳊﺠ ِﺮ َﻇـﱠﻠـــ ْﺖ ُ َ َ‬ ‫َ ْ ْ‬
 ‫‪١٦‬‬ ‫ﺍﳉﺰﺭﻳﺔ‬

‫اﳌﺤﺘـ ِ ِ‬
‫ﻈﺮ‬ ‫ﻣﻊ ُ ْ َ‬ ‫ﻳﻈﻠﻠﻦ ﻣـَْﺤـ ُ ً‬
‫ﻈﻮرا َ َ‬ ‫‪َ ْ َ ْ َ - ٥٧‬‬
‫اﻟﻨــــﻈـ َِﺮ‬
‫ﻴﻊ ﱠ‬ ‫وﻛﻨﺖ َﻓــﻈﺎ َ ِ‬ ‫َ ُْ َ‬
‫وﲨــ َ‬ ‫َ‬
‫ﺮه‬ ‫ﻫﻞ و ُأ َ ِ‬ ‫ﻮﻳﻞ َ ْ‬ ‫‪ِ - ٥٨‬ﱠإﻻ ﺑِــ َ ْ ٌ‬
‫وﱃ َﻧﺎﺿــ َ ْ‬
‫ِ‬
‫وﻫﻮد َ َ ْ‬
‫ﻗﺎﴏه‬ ‫اﻟﺮﻋﺪ َ ُ ٌ‬ ‫واﻟﻐﻴﻆ ﻻَ ﱠ ْ ُ‬ ‫َ ْ َْ ُ‬
‫ﻋﲆ ﱠ َ ِ‬
‫اﻟﻄﻌﺎم‬ ‫ﺤﺾ َ َ‬ ‫اﳊﻆ َﻻ ْاﻟـ َ ﱡ‬ ‫‪َ - ٥٩‬و ْ َ ﱡ‬
‫ﻼف ِ‬ ‫وﰲ َﻇﻨ ِـ ٍ ِ‬
‫ﺳﺎﻣﻲ‬ ‫ﲔ اﻟـْﺨـــ َ ُ َ‬ ‫َ‬
‫ﺍﻟﺘﺤﺬﻳﺮﺍﺕ‬
‫ﻻزم‬‫ﺎن َ ِ ُ‬ ‫اﻟﺒــــَـﻴـ ُ‬ ‫وإن َ َ َ‬
‫ﺗــﻼﻗـــ َـﻴﺎ َ‬ ‫‪ْ ِ َ - ٦٠‬‬
‫ﻳـﻌﺾ ﱠ ِ‬ ‫أﻧـﻘـﺾ َ ْ َ َ‬ ‫َْ َ َ‬
‫اﻟﻈـﺎﱂ ُ‬ ‫ﻇﻬـﺮك َ َ ﱡ‬
‫ﻣﻊ َ َ ْ ُ ُ‬
‫أﻓﻀﺘﻢ‬ ‫ﻣﻊ َ َ ْ َ‬
‫وﻋﻈﺖ َ ْ‬ ‫واﺿﻄﺮ َ ْ‬ ‫‪ ُ ْ َ -٦١‬ﱠ‬
‫ﻠﻴﻬﻢ‬ ‫وﺻـﻒ َﻫــﺎ ِ َ ُ ُ‬
‫ﺟـﺒﺎﻫـﻬـﻢ َﻋ َ ْ ِ ُ‬ ‫َ َ ﱢ‬
‫ﺍﳌﻴﻢ ﻭﺍﻟﻨﻮﻥ ﺍﳌﺸﺪﺩﺗﲔ ﻭﺍﳌﻴﻢ ﺍﻟﺴﺎﻛﻨﺔ‬
‫ﻣﺘﻮﻥ ﺍﻟﺘﻔﺴﲑ ﻭﻋﻠﻮﻡ ﺍﻟﻘﺮﺁﻥ‬ ‫‪١٧‬‬

‫ٍ ِ‬ ‫ِ‬ ‫أﻇــِﻬـ ِﺮ ْ ُ‬ ‫‪َ - ٦٢‬و َ ْ‬

‫وﻣﻦ‬
‫ﻣﻦ ُﻧﻮن َ ْ‬ ‫اﻟﻐـ ﱠﻨــ َﺔ ْ‬
‫ﲔ‬‫وأﺧــِﻔـ َ ْ‬ ‫ﺪدا َ َ ْ‬ ‫إذا َﻣﺎ ُﺷــــ ﱢ َ‬ ‫ﻣﻴﻢ ِ َ‬‫ِ ٍ‬
‫ﻟﺪى‬ ‫ﺑﻐــ ﱠﻨـ ٍﺔ َ َ‬
‫ُﻦ ِ ُ‬ ‫ﺗﺴﻜ ْ‬ ‫إن َ ْ‬ ‫‪ - ٦٣‬اﻟـِْﻤﻴــ َﻢ ِ ْ‬
‫ﻋﲆ ُ ْ َ ِ ِ‬ ‫ٍ‬
‫أﻫﻞ ْ َ َ‬
‫اﻷدا‬ ‫ﻣﻦ َ ْ ِ‬ ‫اﳌﺨﺘﺎر ْ‬ ‫ﺑﺎء َ َ‬ ‫َ‬
‫اﻷﺣﺮفِ‬ ‫ِ‬ ‫ِ‬
‫ﻋﻨﺪ َﺑﺎﻗﻲ ْ َ ْ ُ‬ ‫ﻬﺮﳖﺎ ْ َ‬ ‫واﻇـ ِ َ ْ َ‬
‫‪ْ َ - ٦٤‬‬
‫أن َ ْ َ ِ‬‫وﻓﺎ ْ‬ ‫واو َ َ‬ ‫واﺣﺬر َﻟﺪى َ ٍ‬
‫ﲣﺘﻔﻲ‬ ‫َ ْ َْ‬
‫ﺍﻟﺘﻨﻮﻳﻦ ﻭﺍﻟﻨﻮﻥ ﺍﻟﺴﺎﻛﻨﺔ‬
‫ﻠﻔﻰ‬‫ﻮن ُﻳـ ْ َ‬ ‫وﻧــ ٍ‬ ‫وﺣــﻜ ُْﻢ َﺗـ ْﻨـ ِ ٍ‬
‫ﻮﻳﻦ َ ُ‬ ‫‪ُ َ - ٦٥‬‬
‫ﺐ إِ ْﺧﻔــَﺎ‬ ‫وﻗﻠـ ٌ‬‫ﺎم َ َ‬ ‫ِ َْ‬
‫إﻇﻬــ ٌﺎر ْ َ‬
‫ادﻏــ ٌ‬
‫ِ‬ ‫ﺣﺮف َ ْ ِ‬ ‫ِ‬ ‫‪َ ْ ِ َ - ٦٦‬‬
‫وادﻏﻢ‬
‫أﻇﻬﺮ َ ﱠ ْ‬ ‫اﳊﻠﻖ َ ْ ِ ْ‬ ‫ﻓﻌﻨﺪ َ ْ‬
‫ﻓِـﻲ اﻟـ ﱠﻼ ِم واﻟــﺮا َﻻ ِ ُ ﱠ ٍ‬
‫ﺑﻐﻨـﺔ َ ِ ْ‬
‫ﻟﺰم‬ ‫َ ﱠ‬
‫ﻳﻮﻣــُﻦ‬‫ﺑﻐــــ ﱠﻨـ ٍﺔ ﻓِـﻲ ِ‬ ‫‪ِ َ - ٦٧‬‬
‫وأدﻏـَﻤـ ْﻦ ِ ُ‬
‫ُ‬ ‫َ ْ‬
 ‫‪١٨‬‬ ‫ﺍﳉﺰﺭﻳﺔ‬

‫ٍ‬ ‫ِ‬
‫ﻮﻧﻮا‬ ‫ِﱠإﻻ ِﺑﻜــْﻠــ َﻤــﺔ َﻛـ‪َ ْ ُ :‬‬
‫دﻧﻴﺎ َﻋﻨْـ َ ُ‬
‫ﺑﻐــ ﱠﻨـ ٍﺔ َﻛَﺬا‬ ‫اﻟﺒﺎ ِ ُ‬‫ﻋﻨﺪ ْ َ‬ ‫ﺐ َِْ‬ ‫واﻟـَﻘــﻠـ ُ‬‫‪ْ َ - ٦٨‬‬
‫أﺧﺬا‬‫ﺮوف ُ ِ َ‬ ‫اﳊ ِ‬ ‫ِ‬
‫ﻟﺪى َﺑﺎﻗﻲ ُ ُ‬ ‫ﻻﺧﻔﺎ َ َ‬ ‫اِ ْ َ‬
‫ﺍﳌﺪ ﻭﺍﻟﻘﺼﺮ‬
‫ﺐ َ َأﺗﻰ‬ ‫ﻻزم َو َواِﺟـــ ٌ‬ ‫‪َ - ٦٩‬واﻟـَﻤــ ﱡﺪ َ ِ ٌ‬
‫وﻫــ َﻮ َو َﻗﺼــ ٌْﺮ َﺛـَﺒـَﺘـﺎ‬ ‫ِ‬
‫وﺟـــﺎﺋ ٌﺰ َ ْ‬ ‫َ َ‬
‫ِ‬
‫ﻣﺪ‬
‫ﺣﺮف َ ّ‬ ‫ﺑﻌﺪ َ ْ‬ ‫ﻓﻼزم ِإن َﺟــ َﺎء َ ْ َ‬ ‫‪ٌ ِ َ َ - ٧٠‬‬
‫وﺑﺎﻟﻄﻮل ُﻳﻤـ َّﺪ‬‫ﲔ َِ ﱡ ِ‬ ‫ﺣﺎﻟــ ْ ِ‬‫ﺳﺎﻛﻦ َ َ‬ ‫ِ‬
‫َ ُ‬
‫ﻗﺒﻞ ﻫـﻤـ َﺰةِ‬
‫إن َﺟــ َﺎء َ ْ َ َ ْ‬ ‫‪ٌ ِ َ َ - ٧١‬‬
‫وواﺟﺐ ْ‬
‫ﲨﻌــَﺎ ِﺑﻜِـْﻠــــ ِ‬
‫ﻤـﺔ‬ ‫إن ُ ِ‬ ‫ﻼِْ‬ ‫ُﻣـﱠﺘـِﺼــ ً‬
‫َ‬
‫إذا َ َأﺗﻰ ُﻣـ ْﻨـَﻔــِﺼـ َﻼ‬ ‫وﺟــــﺎﺋِــٌﺰ ِ َ‬‫‪َ َ - ٧٢‬‬
‫ﻣﺴﺠﻼ‬ ‫وﻗﻔﺎ ُ ْ َ َ‬ ‫ُﻮن َ ْ ً‬ ‫اﻟﺴﻜ ُ‬ ‫أوﻋﺮض ﱡ‬ ‫َْ ََ َ‬
‫ﻣﺘﻮﻥ ﺍﻟﺘﻔﺴﲑ ﻭﻋﻠﻮﻡ ﺍﻟﻘﺮﺁﻥ‬ ‫‪١٩‬‬

‫ﻣﻌﺮﻓﺔ ﺍﻟﻮﻗﻮﻑ‬
‫ِ‬ ‫‪ - ٧٣‬وﺑـﻌــَﺪ ﺗـَﺠــ ِ ِ َ ِ‬
‫ﻟﻠﺤﺮوف‬ ‫ﻮﻳـﺪك ْ ُ ُ‬ ‫ْ‬ ‫ََ ْ‬
‫ﺮﻓـﺔ ْ ُ ِ‬
‫اﻟـﻮﻗـﻮف‬ ‫ﻻﺑـُـ ﱠﺪ ِﻣـﻦ ﻣﻌـــ ِ َ ِ‬ ‫َ‬
‫ُ‬ ‫ْ َْ‬
‫ﺗﻘﺴــ ُﻢ ِ َ ْ‬ ‫ِ ِ ِ‬
‫إذن‬ ‫وﻫـﻰ ُ ْ َ‬
‫‪َ - ٧٤‬واﻻْﺑﺘـــ َﺪاء َ ْ َ‬
‫ـﻦ‬ ‫ﺛﻼﺛـ ًﺔ َﺗـﺎم َ ٍ‬ ‫َ ََ‬
‫وﺣﺴـــ ْ‬
‫وﻛــﺎف َ َ َ‬ ‫ٌ َ‬
‫ِ‬ ‫ِ‬
‫ﻳﻮﺟــﺪ‬ ‫ﺗـﻢ َﻓـﺈِ ْن َﱂ ْ ُ َ‬‫وﻫـﻰ ﻟـﻤـَﺎ َ ﱠ‬‫‪َ ْ َ - ٧٥‬‬
‫ِ‬ ‫ﻣﻌﻨـﻰ َ ْ َ‬
‫ﻓﺎﺑﺘﺪي‬ ‫ﺗﻌﻠــ ٌﻖ َ ْأو َﻛـ َ‬
‫ََﱡ‬
‫ﺎن َ ْ َ ً‬
‫وﻟﻔﻈــًﺎ َ ْ َ َ ْ‬
‫ﻓﺎﻣﻨﻌﻦ‬ ‫ﻓﺎﻟﻜ َِﺎﰲ َ َ ْ‬ ‫ﻓﺎﻟﺘﺎم َ ْ‬
‫‪ َ - ٧٦‬ﱠ ُ‬
‫ﺟﻮز َ َ َ ْ‬
‫ﻓﺎﳊﺴﻦ‬ ‫رؤس اﻵِي َ ﱢ ْ‬ ‫ِﱠإﻻ ُ ُ َ‬
‫وﻟـُـﻪ‬ ‫ـﺢ َ َ‬ ‫ﻗﺒﻴـــــ ٌ‬‫ﺗـﻢ َ ِ‬ ‫‪َ َ - ٧٧‬‬
‫وﻏــ ْ ُﲑ َﻣـــﺎ َ ﱠ‬
‫ﺒﺪا َ ْ َ ُ‬
‫ﻗﺒﻠـﻪ‬ ‫وﻳ ْ َ‬
‫ﻀﻄـﺮا َ َ‬‫ﻒ ُﻣ ْ َ‬ ‫اﻟـَﻮْﻗــ ُ‬
‫اﻟﻘﺮآن ِﻣﻦ ْ ٍ‬
‫وﻟﻴﺲ ﰲ ْ ُ ِ‬
‫ﺐ‬ ‫وﻗﻒ ﻳـَِﺠ ْ‬ ‫ْ َ‬ ‫ْ‬ ‫‪َ ْ َ َ -٧٨‬‬
 ‫‪٢٠‬‬ ‫ﺍﳉﺰﺭﻳﺔ‬

‫ﺳﺒﺐ‬
‫ﻟـﻪ َ َ ْ‬ ‫ﺮام َﻏــ ْ ُﲑ َﻣﺎ َ ُ‬ ‫وﻻ َﺣـــ َ ٌ‬ ‫ََ‬
‫ﺍﳌﻘﻄﻮﻉ ﻭﺍﳌﻮﺻﻮﻝ ﻭﺣﻜﻢ ﺍﻟﺘﺎﺀ‬
‫ﳌﻘﻄﻮع َ ْ ُ ٍ‬ ‫ِ ْ ِ‬
‫وﺗﺎ‬
‫وﻣﻮﺻﻮل َ َ‬ ‫واﻋـﺮف َ ْ ُ ٍ َ‬ ‫‪َ -٧٩‬‬
‫اﻹﻣ ِ ِ‬ ‫ِ‬
‫ﻗﺪ َ َأﺗﻰ‬‫ﻓﻴﲈ َ ْ‬ ‫ﺎم َ‬ ‫ﺼﺤﻒ ِ َ‬ ‫ِﰲ ُاﳌ ْ َ‬
‫أن ﱠﻻ‬ ‫ٍ‬
‫ﻛﻠﻤـــﺎت ْ‬ ‫ﻓﺎﻗﻄـﻊ ْ ِ ِ‬
‫ﺑﻌﴩ َ َ‬ ‫‪َ ْ َ ْ َ - ٨٠‬‬
‫وﻻ ِ َإﻟـــــ َـﻪ ِ ﱠإﻻ‬ ‫ﻣﻠــــﺠــَﺄ َ َ‬
‫َﻣـــ ْﻊ َ ْ َ‬
‫ﻫـﻮد َﻻ‬ ‫ﻳﺎﺳ َ ِ‬ ‫وﺗﻌﺒﺪوا ِ‬
‫ﲔ َﺛﺎﻧــﻲ ُ َ‬ ‫‪َ ُ ُ ْ َ َ - ٨١‬‬
‫ﻋﲆ‬ ‫ﺗﻌﻠﻮا َ َ‬‫ﻳﺪﺧﻠﻦ َ ْ ُ‬
‫ﺗﴩك َ ْ ُ َ ْ‬ ‫ﻳﴩﻛﻦ ُ ْ ِ ْ‬‫ُْ ِْ َ‬
‫ـﻮل ِإن ﱠﻣﺎ‬ ‫ﻳـﻘﻮﻟﻮا َﻻ َ ُأﻗـــ َ‬ ‫‪َ - ٨٢‬أن ﱠﻻ َ ُ ُ‬
‫وﻋﻦ ﱠﻣﺎ‬ ‫ﺻﻞ َ َ‬ ‫ﺘﻮح ِ ْ‬ ‫ِ ِْ‬
‫ﺑﺎﻟﺮﻋﺪ َ َ ْ‬
‫واﳌﻔ ُ َ‬ ‫ﱠ‬
‫ِ‬
‫اﻗﻄﻌﻮا ﻣﻦ ﱠﻣﺎ ِ ُ ٍ‬
‫واﻟﻨﺴﺎ‬
‫ﺑﺮوم َ ﱢ َ‬ ‫ﳖﻮا ْ َ ُ‬
‫‪ُ ُ -٨٣‬‬
‫أﺳﺲ‬ ‫ﻣﻦ َ ﱠ َ‬ ‫ﻤﻨﺎﻓـﻘﲔ َأم ﱠ ْ‬ ‫ﺧﻠﻒ اﻟـ ُ َ ِ ِ َ‬ ‫ُ ْ ُ‬
‫ﻣﺘﻮﻥ ﺍﻟﺘﻔﺴﲑ ﻭﻋﻠﻮﻡ ﺍﻟﻘﺮﺁﻥ‬ ‫‪٢١‬‬

‫ﻓﺼﻠﺖ اﻟﻨﱠ َﺴـﺎ َ ِ ْ ِ‬

‫وذﺑﺢ َ ْ ُ‬
‫ﺣﻴﺚ َﻣـﺎ‬ ‫‪ِ َ ُ - ٨٤‬‬
‫ﱢ‬
‫إن َﻣـﺎ‬‫ﻛﴪ ِ ﱠ‬ ‫وأن ﱠﻟـِﻢ اﻟـ َ ْ ُ َ‬
‫ﻤﻔﺘﻮح َ ْ ُ‬ ‫ََ‬
‫ﻣﻌــﺎ‬ ‫واﳌﻔﺘﻮح َ ْ ُ َ‬
‫ﻳﺪﻋﻮن َ َ‬ ‫اﻻﻧﻌﺎم َ َ ْ ُ َ‬
‫‪َ َ ْ َ - ٨٥‬‬
‫ـﻞ َ َ َ‬
‫وﻗﻌـﺎ‬ ‫وﻧﺤ ٍ‬ ‫وﺧﻠﻒ َاﻻ ْ َ ِ‬
‫ﻧﻔﺎل َ َ ْ‬ ‫َ ُ ْ ُ‬
‫ﺘﻤــﻮه َ ْ ُ ِ ْ‬
‫واﺧﺘــﻠﻒ‬ ‫ﺳﺄﻟـ ُ ُ ُ‬ ‫وﻛﻞ َﻣﺎ َ َ‬
‫‪ ُ َ - ٨٦‬ﱢ‬
‫واﻟﻮﺻﻞ ِ ْ‬
‫ﺻﻒ‬ ‫ﺑﺌﺴﲈ َ َ ْ َ‬ ‫ﻛﺬا ُ ْﻗﻞ ِ ْ َ َ‬‫ردوا َ َ‬ ‫ُﱡ‬
‫واﺷﱰوا ﰲ َﻣﺎ ا ْ َ َ‬
‫ﻗﻄﻌﺎ‬ ‫ﺧﻠﻔﺘﻤﻮﲏ َ ْ َ َ ْ‬‫‪ِ ُ ُ ْ َ َ -٨٧‬‬
‫ِ‬
‫ﻣﻌﺎ‬ ‫اﺷﺘﻬﺖ َ ْ ُ‬
‫ﻳﺒﻠﻮ َ َ‬ ‫أﻓﻀﺘﻢ ْ َ َ ْ‬ ‫ُأوﺣﻲ َ َ ْ ُ ُ‬
‫روم ِﻛـ َﻼ‬‫وﻗﻌﺖ ُ ٌ‬ ‫ﻓﻌـﻠـﻦ َ َ َ ْ‬ ‫ِ‬
‫‪َ - ٨٨‬ﺛﺎﻧـﻲ َ َ ْ َ‬
‫ﺻﻼ‬ ‫وﻏـــ ْ َﲑَﻫـﺎ ِ َ‬ ‫ﺷﻌـَﺮا َ َ‬ ‫ﺗﻨﺰﻳﻞ ُ َ‬‫َِْ ُ‬
‫وﳐﺘـَ ِ ْ‬
‫ﻠﻒ‬ ‫ﺻﻞ َ ُ ْ‬ ‫ﻛﺎﻟﻨﺤﻞ ِ ْ‬‫ﻓﺄﻳﻨﻤـﺎ َ ﱠ ْ ِ‬‫‪َ َ ْ َ َ - ٨٩‬‬
‫واﻟﻨﺴﺎ ُ ِ ْ‬
‫وﺻﻒ‬ ‫اﻷﺣﺰاب َ ﱢ َ‬‫اﻟﺸﻌﺮا َ ْ َ ِ‬ ‫ﰲ ﱡ ََ‬
 ‫‪٢٢‬‬ ‫ﺍﳉﺰﺭﻳﺔ‬

‫ﻫﻮد َأﻟـﱠـﻦ ﱠ ْ َ َ‬
‫ﻧﺠﻌﻞ‬ ‫ﻓﺈﻟـ ْﻢ ُ َ‬ ‫‪ْ ِ َ - ٩٠‬‬
‫وﺻـﻞ َ ِ ﱠ‬
‫ﲢﺰﻧﻮا َ ْ َ ْ‬
‫ﺗﺄﺳﻮا َ َ‬
‫ﻋﲆ‬ ‫ﻛﻴﻼ َ ْ َ ُ ْ‬
‫ﻧﺠﻤﻊ َ ْ َ‬
‫َ ْ َ َ‬
‫ﻬﻢ‬ ‫َﺮج َ َ ْ‬
‫وﻗـﻄُﻌــ ُ ْ‬ ‫ﻋﻠﻴﻚ َﺣـ ٌ‬ ‫ـﺞ َ َ ْ َ‬ ‫‪َ - ٩١‬ﺣ ﱡ‬
‫ﻫﻢ‬‫ﻳﻮم ُ ْ‬‫ﺗﻮﱃ َ ْ َ‬ ‫ﻳﺸﺎء َﻣﻦ َ َ ﱠ‬‫َﻋﻦ ﱠﻣﻦ َ َ ُ‬
‫ﺎل ﻫـــ َـﺬا ﱠ ِ‬
‫ﻫــﺆَﻻ‬‫ﻳﻦ َ ُ‬ ‫واﻟﺬ َ‬ ‫َ‬ ‫وﻣـــ ِ َ‬ ‫‪َ - ٩٢‬‬
‫ﺻﻞ َ ُ ﱢ َ‬
‫ووﻫـﻼ‬ ‫اﻹﻣﺎم ِ ْ‬
‫ﲔﰲ ِ َ ِ‬ ‫ﺗـَِﺤ َ‬
‫ﻮﻫﻢ ِ ِ‬
‫ﺻـﻞ‬ ‫وﻛـﺎﻟــــ ُ ْ‬ ‫ووزﻧـﻮﻫﻢ َ َ ُ‬
‫‪ُ ُ ُ َ َ َ - ٩٣‬‬
‫ﻣﻦ ال َو َي َوَﻫﺎ ﻻَ َ ْ ِ ِ‬
‫ﺗﻔﺼﻞ‬ ‫ََ ِ‬
‫ﻛﺬا َ‬
‫ﺍﻟﺘﺎﺀﺍﺕ‬
‫زﺑَﺮْه‬ ‫ْﻤﺖ ﱡ ْ ِ‬
‫اﻟﺰﺧﺮف ِ ﱠ‬
‫ﺑﺎﻟﺘﺎ َ َ‬ ‫ُ‬ ‫ورﺣـ َ ُ‬ ‫‪َ َ - ٩٤‬‬
‫ِ‬ ‫َْ ِ‬
‫ﻫﻮد َﻛﺎف ْ َ َ َ ْ‬
‫اﻟﺒﻘﺮه‬ ‫روم ُ َ‬ ‫اﻻﻋﺮاف ُ ٍ‬ ‫َ‬
‫اﺑـــﺮﻫﻢ‬
‫ﻧﺤﻞ ْ َ َ ْ‬ ‫ﻼث َ ْ ٍ‬ ‫ﻧﻌﻤـُﺘـ َﻬﺎ َﺛـ َ ُ‬
‫‪َ ْ - ٩٥‬‬
‫ﻣﺘﻮﻥ ﺍﻟﺘﻔﺴﲑ ﻭﻋﻠﻮﻡ ﺍﻟﻘﺮﺁﻥ‬ ‫‪٢٣‬‬

‫ﻫـﻢ‬
‫اﻟﺜﺎن َ ّ‬
‫ﻋﻘـﻮد ﱠ ِ‬
‫أﺧﲑات ُ ُ ُ‬ ‫ﻣﻌﺎ َ ِ َ ٌ‬ ‫ًَ‬
‫ﻓﺎﻃـــــ ٌـﺮ َ ﱡ ِ‬ ‫ﺎن ُﺛﻢ َ ِ‬
‫ﻛﺎﻟﻄــﻮر‬ ‫ﻟـﻘﻤـ ُ ﱠ‬ ‫‪َ ْ ُ - ٩٦‬‬
‫ﻟــﻌﻨـــ َﺖ ِ َﲠﺎ َ ﱡ ِ‬
‫واﻟﻨـــﻮر‬ ‫ـﺮان َ ْ َ‬‫ِﻋْﻤ َ َ‬
‫َ ِ‬ ‫‪ٌ َ َ ْ َ -٩٧‬‬
‫اﻟﻘﺼﺺ‬ ‫ان ْ َ َ ْ‬ ‫ﻋﻤﺮ َ‬
‫ﻳﻮﺳﻒ ْ َ‬ ‫واﻣﺮأت ُ ُ‬
‫ﻣﻌﺼﻴﺖ ِ َ ْ ِ‬ ‫ﲢﺮﻳﻢ َ ْ ِ َ ْ‬
‫ﳜﺺ‬ ‫ﺳﻤﻊ ُ َ ّ‬
‫ﺑﻘﺪ َ ْ‬ ‫َِْ َ‬
‫ﺳﻨﺖ َ ِ ِ‬
‫ﻓﺎﻃﺮ‬ ‫ـﺎن ُ ﱠ ْ‬ ‫اﻟﺪﺧ ِ‬ ‫ﺷﺠـﺮت ﱡ َ‬ ‫‪ُ َ َ َ - ٩٨‬‬
‫أﺧﺮى ﻏـَﺎﻓِِﺮ‬ ‫ِ‬
‫واﻻَْﻧﻔــﺎل َو ُ َ‬ ‫ُﻛـﻼ َ َ‬
‫ﺟﻨ ٌﺖ ﻓِـﻲ َ َ َ ْ‬
‫وﻗﻌـﺖ‬ ‫ﲔ َ ﱠ‬ ‫ﻗـﺮت َﻋـ ْ ٍ‬
‫‪ ُ - ٩٩‬ﱠ ُ‬
‫واﺑﻨﺖ َ َ ِ َ ْ‬
‫وﻛﻠﻤﺖ‬ ‫ﺑﻘـﻴﺖ َ ْ َ ٌ‬‫ﻓﻄﺮت َ ِ ﱠ ْ‬ ‫ِ َْ ْ‬
‫وﻛ ﱡﻞ َﻣﺎ ْ ُ ِ ْ‬
‫اﺧﺘﻠﻒ‬ ‫ﻋﺮاف َ ُ‬ ‫أوﺳﻂ َاﻻ ْ ِ‬ ‫‪َ َ ْ َ -١٠٠‬‬
‫َ‬
‫ﻋﺮف‬‫ـﺎء ُ ِ ْ‬ ‫وﻓـﺮدا ﻓِ ِﻴﻪ ِﺑﺎﻟﺘ ِ‬ ‫ﲨـﻌﺎ َ َ ْ ً‬
‫ﱠ‬ ‫َْ ً‬
‫ﳘﺰ ﺍﻟﻮﺻﻞ‬
 ‫‪٢٤‬‬ ‫ﺍﳉﺰﺭﻳﺔ‬

‫ﻓﻌﻞ ِ َ ّ‬
‫ﺑﻀﻢ‬ ‫ﻣﻦ ِ ْ ٍ‬ ‫ﲠﻤﺰ ْ ِ ِ‬
‫اﻟﻮﺻﻞ ْ‬ ‫واﺑﺪأ ِ َ ْ ِ َ ْ‬ ‫‪ْ َ ْ َ -١٠١‬‬
‫ﻳﻀﻢ‬
‫اﻟﻔﻌﻞ ُ َ ّ‬‫ﻣﻦ ْ ِ ْ ِ‬ ‫ﻛﺎن َ ِ ٌ ِ‬
‫ﺛﺎﻟﺚ َ‬ ‫إن َ َ‬ ‫ْ‬
‫واﻟﻔﺘﺢ َ ِ‬
‫َﴪ َ ْ َ ْ ِ‬ ‫ﺣﺎل ْاﻟﻜ ْ ِ‬ ‫واﻛﴪه َ َ‬ ‫ِ‬
‫وﰲ‬ ‫‪ُ ْ ْ َ -١٠٢‬‬
‫ﻛﴪ َﻫﺎ َوِﰲ‬ ‫ﻏﲑ ﱠ‬ ‫َاﻻ ِ‬
‫اﻟﻼ ِم َ ْ ُ‬ ‫ﺳﲈء َ ْ َ‬ ‫َْ‬
‫واﺛﻨﲔ‬ ‫ٍ‬
‫ﺖ ْاﻣـ ِﺮىء َ ْ َ ْ ِ‬ ‫اﺑﻨ ِ‬
‫ﻣﻊ ْ َ‬ ‫‪ٍ ْ - ١٠٣‬‬
‫اﺑﻦ َ َ‬
‫واﺳــ ٍﻢ َﻣــ َﻊ ْاﺛـ َﻨـَﺘـْﻴـِﻦ‬ ‫واﻣــ َ ٍ‬
‫ﺮأة َ ْ‬ ‫َ ْ َ‬
‫اﻟﻮﻗﻒ ﺑِﻜ ﱢُﻞ َ َ َ ْ‬
‫اﳊﺮﻛﻪ‬ ‫وﺣﺎذر ْ َ ْ َ‬ ‫‪ِ ِ َ َ - ١٠٤‬‬

‫ﻓﺒﻌﺾ اﻟـ َ َ َ ْ‬
‫ﺤﺮﻛﻪ‬ ‫رﻣـ َﺖ َ َ ْ ُ‬ ‫إذا ُ ْ‬ ‫ِﱠإﻻ ِ َ‬
‫ﺑﻔﺘــ ٍﺢ َأو ِ َ ٍ ِ‬ ‫‪ِ - ١٠٥‬ﱠإﻻ ِ َ ْ‬
‫ﺑﻨﺼﺐ َ َ ّ‬
‫وأﺷـﻢ‬ ‫ْ ْ‬
‫رﻓـــ ٍﻊ َ َ ّ‬
‫وﺿﻢ‬ ‫ﺑﺎﻟﻀﻢ ِﰲ َ ْ‬‫إﺷﺎرة ِ ﱠ ﱢ‬ ‫َِ َ ً‬
‫ﺍﳋﺎﲤﺔ‬
‫ﻣﻪ‬ ‫ﻤﻰ ُ َ ﱢ‬‫وﻗﺪ ﱠﺗـَﻘــ ﱠﴣ َ ْ ِ‬
‫‪ْ َ َ - ١٠٦‬‬
‫اﳌﻘﺪ َ ْ‬ ‫ﻧﻈـ َ‬
‫ﻣﺘﻮﻥ ﺍﻟﺘﻔﺴﲑ ﻭﻋﻠﻮﻡ ﺍﻟﻘﺮﺁﻥ‬ ‫‪٢٥‬‬

‫ِ ِ‬ ‫ﻣﻨﻰ ﻟ ِـَﻘــ ِ ِ‬ ‫ِﱠ‬

‫ﺎرئ اﻟـُﻘـــ َﺮآن َ ْ َ ْ‬
‫ﺗﻘﺪﻣﻪ‬
‫وزاٌي ِﰲ ْ َ َ ْ‬
‫اﻟﻌﺪد‬ ‫ﺎف َ َ‬ ‫‪َ ُ َ ْ َ - ١٠٧‬‬
‫أﺑﻴﺎﲥﺎ َﻗــ ٌ‬
‫ﻳﻈﻔﺮ ِ ﱠ َ ْ‬
‫ﺑﺎﻟﺮﺷﺪ‬ ‫ﳛﺴﻦ ﱠ ْ ِ َ‬
‫اﻟﺘﺠﻮﻳﺪ َ ْ َ ْ‬ ‫ﻣﻦ ُ ْ ِ ِ‬‫ْ‬
‫ِ‬
‫ِ‬ ‫‪ - ١٠٨‬واﻟـﺤـــــ ُ ِ ِ‬
‫ﻤـﺪ ﱠﻟﻠــﻪ َﻟـ َﻬﺎ ﺧ ُ‬
‫ـﺘﺎم‬ ‫َ َ ْ‬
‫ــﻼُم‬‫واﻟﺴ َ‬
‫ﺑﻌــــ ُﺪ َ ﱠ‬ ‫اﻟﺼـــ َ ُ‬
‫ﻼة َ ْ‬ ‫ﺛﻢ ﱠ‬ ‫ُﱠ‬
‫اﳌـﺼﻄـﻔﻰ ِ ِ‬ ‫ﻋـﲆ ﱠ ِ‬
‫وآﻟـﻪ‬ ‫اﻟﻨﺒـﱢﻲ ُ ْ َ َ َ‬ ‫‪َ َ - ١٠٩‬‬
‫ـﻌﻲ ِﻣ ْﻨـــﻮاﻟ ِ ِ‬
‫ــﻪ‬ ‫وﺻــﺤـﺒـﻪ وﺗـﺎﺑِـ ِ‬
‫ِ ِ‬
‫َ‬ ‫َ َ ْ‬