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How Black Engineering and Computing Faculty Exercise An Equity Ethic To Racially Fortify and Enrich Black Students
How Black Engineering and Computing Faculty Exercise An Equity Ethic To Racially Fortify and Enrich Black Students
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To cite this article: Ebony O. McGee, Dara Naphan-Kingery, Monica L. Miles & Ocheze
Joseph (2022): How Black Engineering and Computing Faculty Exercise an Equity�Ethic
to Racially Fortify and Enrich Black Students, The Journal of Higher Education, DOI:
10.1080/00221546.2022.2031704
Present study
To increase the representation of Black engineers and computer scientists
in higher education, industry, government, and elsewhere, it is necessary
to understand the challenges impacting Black faculty in these fields. In
this study, we investigated the crucial role that Black engineering and
computing faculty play in increasing diversity and inclusion via strategic
negotiations throughout the stages of the research, teaching, and service
paradigms of the Academy. We interviewed 39 Black engineering and
computer science faculty about a number of issues, including their efforts
to broaden Black participation in their disciplines through diversity-
related service.
We conceptualize diversity-related service broadly to include any
engagement in interventions, policies, and practices that promote equity,
inclusion, and diversity, which includes both formally requested service, as
well as voluntary service (See, Table 2 for more detail). Black faculty
perform voluntary diversity-related work despite the extra emotional
labor (Mawhinney, 2011), showing their penchant for working toward
equity and inclusion, or their equity ethic—a principled concern for
reducing racial and other social inequities (McGee & Bentley, 2017). In
this study, we juxtapose requested diversity-related service with voluntary
diversity-related service activities, specifically anti-deficit teaching and
mentoring Black students during critical transitions.
Below, after providing some necessary statistics on Black engineering
and computing faculty and discussing research on how diversity-related
service for faculty of color can be both a barrier and an opportunity for
broadening participation, we describe the equity ethic in more detail
(McGee & Bentley, 2017). The equity ethic framework helps to explain
how racially minoritized STEM students/faculty develop a principled
concern for racial justice and the well-being of racially minoritized
people in the environments in which they work (McGee, 2020; McGee
& Bentley, 2017; Naphan-Kingery et al., 2019).
4 E. O. MCGEE ET AL.
nor scholarship” (Baez, 2000, p. 364)—and valued less than research and
teaching. It is no secret that faculty of color perform a disproportionate
amount of service related to diversity and inclusion (Diggs et al., 2009). This
is known as the cultural tax (Padilla, 1994), or in this case—because Black
faculty are asked to participate in additional service because of their race—the
Black tax (Griffin, 2012; Griffin & Reddick, 2011). Thus, the literature posi
tions academic service as a structural impediment to tenure and promotion
(T&P). This effect is magnified for Black faculty (Baez, 1999, 2000; Pedersen &
Minnotte, 2018; Rodriguez et al., 2015).
Some scholars point out that when Black faculty participate in certain
service requests (e.g., hiring search committees) it tokenizes them (Kanter,
1977; Settles et al., 2019) while enabling the institution to tout its “fairness”
without ensuring equitable outcomes (Padilla, 1994). Thus, institutions often
use their Black faculty (and Black students) to appear diverse (Tierney &
Bensimon, 1996; Wingfield & Wingfield, 2014) without necessarily incorpor
ating their perspectives. As such, Black faculty’s support for institutional
efforts to promote diversity and inclusion is likely to wane when their voices
are not heard and the institution is more concerned about “telling” instead of
“showing” its diversity (Wilton et al., 2020).
Due to their underrepresentation and hypervisibility (Settles et al., 2019),
Black faculty may feel they have little choice when it comes to diversity-related
service, asking themselves, “if not me, then who (McGee, 2020)?” Faculty of
color often also feel pressed to accept race-related service and are frustrated
when it does not lead to sustainable institutional change (Griffin & Reddick,
2011). Liera and Dowd (2019) found some Black faculty became frustrated
with their diversity and inclusion service when colleagues expressed deficit
perspectives of students, especially racially minoritized students.
not doing enough and for negotiating her boundaries for self-care. Self-
initiated service can also damage the perception of Black faculty being seen
as knowledge-generators in their academic positions. For example, Black
female faculty have been described as the “maids of academe” because they
often voluntarily assume higher teaching and service loads to improve the
representation of women of color (WOC; Harley, 2008). This derogatory term
minimizes the intellectual credibility and innovation they bring to their dis
ciplines, while devaluing their producing knowledge in their fields and support
of Black students.
Theoretical framework
We employed the equity ethic framework to understand how and why some
Black faculty in engineering and computing departments have an equity ethic
and engage in voluntary, diversity-related service. Equity ethic is a construct
that refers to having a principled concern for racial justice and other social
THE JOURNAL OF HIGHER EDUCATION 7
justice issues, and a desire to alleviate the suffering stemming from inequities.
By saying it is a principled concern, we mean that racial justice is part of one’s
core values and behaviors (McGee & Bentley, 2017). This framework is
grounded in research on racially minoritized STEM undergraduate (Garibay,
2018; McGee & Bentley, 2017; Jackson et al., 2016; Ortiz et al., 2020), doctoral
(McGee et al., 2016; Naphan-Kingery et al., 2019) and postdoctoral scholars
(Gibbs & Griffin, 2013). In this study, we extend this framework to explain
why Black faculty in engineering and computing engage in diversity-related
service.
As shown in Figure 1, the equity ethic framework incorporates several
explanations for Black STEM faculty’s equity ethic, or their efforts to decrease
racial inequities through voluntary diversity-related service. First-hand experi
ences of racial marginalization (e.g., underrepresentation, racial microaggres
sions, and assaults) motivate Black faculty to catalyze change, improve
communities, and be the Black STEM professor many Black students never
had (McGee & Bentley, 2017; McGee et al., 2016; Naphan-Kingery et al., 2019).
Related psychological research shows that past trauma exposure, such as
racialized trauma, can lead to sustained empathic, prosocial behaviors that
directly benefit others or society (e.g., sharing, donating, volunteering, and
caretaking; Frazier et al., 2013; Piferi et al., 2006).
Second, having a collectivist cultural background predicts the development
of an equity ethic (McGee & Bentley, 2017; Naphan-Kingery et al., 2019).
Research shows that Black communities are often collectivist, as they value
contributing to the group (Carson, 2009) and prioritize the group over the
individual (Allen & Bagozzi, 2001; Chatters et al., 1994). Black utility heuristic
otherwise known as linked fate, is a framework developed by University of
Chicago professor Michael Dawson in 1994, is the sentiment among Black
people that one’s prospects are ultimately tied to the success of the race. Linked
fate recognizes that Black people prioritize the well-being of their group over
their individual interests, and consider what’s best for the group (Cox, 2019;
Dawson, 1994; Monk, 2020). Therefore, Black engineering and computing
scholars are acutely aware of their community’s needs and often gravitate
toward racial justice efforts and equity causes that reduce the historical and
contemporary traumas caused by environmental and technological racism
(McGee & Bentley, 2017). As such, Black engineering and computing faculty
may disrupt racial inequities because they both empathize with their students
through their own their racialized experiences, and because they see their
Black students as an extension of themselves.
As shown in Figure 1, in addition to racialized experiences and having
a collectivist background, social empathy—“the ability to deeply understand
people by perceiving or experiencing their life situations and as a result gain
insight into structural inequalities and disparities” (Segal, 2011, pp. 266–
267)—is necessary to develop an equity ethic. Social empathy requires: (a)
individual empathy, or the ability to feel what others feel and take action
(Gerdes & Segal, 2009); (b) a sociohistorical understanding of a social group;
and (c) a sense of social responsibility, all of which promotes justice-
orientated behaviors (Segal, 2011; Segal et al., 2011). As shown in
Figure 1, in the equity ethic framework, we include linked fate under social
empathy, as a form of individual empathy based on shared racialized
experiences. In sum, we argue that racialized experiences and a collectivist
background both help explain Black STEM faculty’s social empathy and
equity ethic.
This framework provides an explanatory tool for theorists and researchers
to understand how STEM students and faculty of color develop a principled
concern for justice—particularly addressing racial inequities—and for the
well-being of marginalized people.
Data collection
Sample
Table 1 presents the participants’ demographic information and the charac
teristics of their institutions. All 39 participants identify as Black or African
American. Thirty-two (82%) participants are men and seven (18%) are
women.4 When interviewed, twenty-one (54%) participants were engineers,
17 (44%) were computer scientists or computer engineers, and one (2%) was
a biologist.5 When interviewed, 13 (33%) were assistant professors, 15 (39%)
were associate professors, and 11 (28%) were full professors.
The sample included faculty members from 14 U.S. postsecondary institutions.
Four (29%) are HBCUs and 10 (71%) are Historically White Institutions (HWI).
In terms of research productivity, eight (57%) are “very high research activity,”
four (29%) are “high research activity,” and two institutions (14%) had not applied
for Carnegie classification. Eight institutions (57%) are public, and six are private
(43%). Finally, 11 (79%) are non-technical schools, and three are technical (21%).
10
Pseudonym Gender Position Field U.S. Region Public or Private Technical or Non-Technical HBCU or HWIa Research Activityb #
Mills Man Full Computer Science and Electrical Engineering East Public Non-technical HWI R2 1
Epps Man Assistant Biomedical Engineering Midwest Private Non-technical HWI R1 2
Gordon Man Associate Computer Science and Engineering North Private Non-technical HWI R1 3
Robinson Man Assistant Chemical Engineering North Private Technical HWI R2 4
Mazon Man Assistant Chemistry and Materials Science North Private Technical HWI R2 4
E. O. MCGEE ET AL.
Benson Man Associate Electrical or Microelectronic Engineering North Private Technical HWI R2 4
Michaels Man Associate Industrial and Systems Engineering North Private Technical HWI R2 4
Gable Man Associate Plant Biology and Pathology North Private Technical HWI R2 4
Wright Man Full Chemistry and Microsystems Engineering North Private Technical HWI R2 4
Fasks Woman Assistant Computer Information Science and Education South Private Non-technical HBCU N/A 5
Jackson Man Assistant Mechanical Engineering South Private Non-technical HWI R1 6
Carter Man Associate Computer Science South Private Non-technical HWI R1 7
Walker Woman Assistant Civil and Architecture Engineering South Public Non-technical HBCU R2 8
Brooks Woman Associate Computer Science South Public Non-technical HBCU R2 8
Conteh Man Assistant Civil Engineering South Public Non-technical HBCU R2 8
Oberly Man Assistant Computer Science South Public Non-technical HBCU R2 8
Jahn Man Assistant Electrical Engineering South Public Non-technical HBCU R2 8
Hewey Man Assistant Material Science and Engineering South Public Non-technical HWI R1 9
Jacobs Man Full Civil Construction Environmental Engineering South Public Non-technical HWI R1 9
Higgins Man Full Electrical and Computer Engineering South Public Non-technical HWI R1 9
Evans Man Full Mechanical Engineering South Public Non-technical HWI R1 9
Simmons Woman Associate Industrial and Systems Engineering South Public Technical HBCU R2 10
Williams Woman Full Industrial and Systems Engineering South Public Technical HBCU R2 10
Lewis Man Assistant Computer Engineering South Public Technical HBCU R2 10
Henderson Man Assistant Mechanical and Chemical Engineering South Public Technical HBCU R2 10
Cooper Man Associate Computer Engineering South Public Technical HBCU R2 10
Lawson Man Associate Electrical and Computer Engineering South Public Technical HBCU R2 10
Clark Woman Associate Manufacturing Engineering South P ublic Technical HWI R1 11
Lowry Man Associate Aerospace Engineering South Public Technical HWI R1 11
Perkins Man Associate Biomedical Engineering South Public Technical HWI R1 11
Rhodes Man Associate Computer Science South Public Technical HWI R1 11
Campbell Man Associate Mechanical Engineering South Public Technical HWI R1 11
Gray Man Full Mechanical Engineering South Public Technical HWI R1 11
(Continued)
Table 1. (Continued).
Faculty Characteristics Institution Characteristics
Pseudonym Gender Position Field U.S. Region Public or Private Technical or Non-Technical HBCU or HWIa Research Activityb #
Kinsey Man Associate Electrical and Computer Engineering West Public Non-technical HBCU N/A 12
Franks Man Full Electrical and Computer Engineering West Public Non-technical HBCU N/A 12
Smith Man Full Electrical Engineering West Public Non-technical HBCU N/A 12
Appleton Woman Full Electrical and Computer Engineering West Public Non-technical HWI R1 13
Davis Man Assistant Computer Science West Public Non-technical HWI R1 13
Sanchez Man Full Analog Engineering West Public Non-technical HWI R1 14
a
HBCU = Historically Black College or University; HWI = Historically White Institution
b
R1 = Very High Research Activity; R2 = High Research Activity; N/A = Did not apply for designation (http://carnegieclassifications.iu.edu
THE JOURNAL OF HIGHER EDUCATION
11
12 E. O. MCGEE ET AL.
Analysis
woman who were postdoctoral researchers. The team met biweekly, then
monthly, and then periodically for roughly 15 months during the coding
process. The coding involved simultaneous inductive and deductive reasoning,
as we were interested in exploring how our theoretical model fared within this
sample of engineering and computing faculty. We also explored emergent
themes related to how participants expressed an equity ethic. We analyzed the
transcripts using thematic analysis, a method for identifying, analyzing, orga
nizing, interpreting, and reporting data patterns (Braun & Clarke, 2006). We
determined codes a priori using definitions from previous research on the
equity ethic, which we adapted into a coding architecture (Boyatzis, 1998;
Braun & Clarke, 2006; Naphan-Kingery et al., 2019; see, Table 2).
We first reviewed the transcripts and applied the coding architecture to
the participants’ narratives whenever they spoke about racialized experi
ences, their collectivist background, social empathy, and the equity ethic.
Examples of the respondents’ equity ethic were coded inductively based
on our definition of equity ethic: A principled concern for justice and for
the well-being of people who are suffering from various inequities, parti
cularly racial inequities. See, Table 2 for our coding architecture and
definitions. In this study we focused on these two manifestations of
Black faculty’s equity ethic, how 1) they sought out and mentored Black
students or students of color in their own or other departments, and how
(2) they tried to rectify the undereducation some Black students received
as a result of an unequitable educational system and provide them with
Positionality statement
Results
Equity ethic was demonstrated by (1) mentoring Black students through critical
transitions in their educational trajectories (e.g., beginning college, securing
internships, and applying to and entering graduate programs), and by (2)
strategic teaching to counter the oppressive structures in STEM that their
racially minoritized students must navigate. Then, we examine the relationship
of these activities with the participants’ racialized experiences and collectivist
backgrounds. Finally, in contrast with their voluntary activities that demonstrate
their equity ethic, we discuss their feelings toward the kinds of diversity-related
service that is asked of them by their departments and institutions.
For me it’s very important that my students succeed. I can’t even put it into words,
especially here at an HBCU. It’s important that every single student comes into my
classroom—leaves my classroom—knowing how to succeed at whatever the topic is, that
they really know it . . . and they know it well. And I feel as though it’s my responsibility to
help them achieve that as much as possible . . . I would like to say that I am very helpful,
that I’m very patient in our field. You really have to be because [for] . . . many students . . .
for example, there are many things that are just not going to click with them [Black
students] immediately. There are some things that they need much more time [to master].
The attention Dr. Oberly gives his Black students shows how much he values
reducing racial inequities in STEM and feels it is his responsibility to do so,
despite the additional time and effort it takes, and despite the conflicts with
tenure and promotion requirements that place premium value on research
grants and top tier publications. He suggested that the success of his Black
students in STEM is connected to his success and fulfillment.
Along the same lines, Dr. Jahn, an assistant professor in electrical engineer
ing who also worked at an HBCU, rallied to teach subjects like precalculus and
physics because they are gatekeeper courses, which often push certain margin
alized students out of STEM (Douglas & Attewell, 2017). He felt that this
instruction could make the difference between a student dropping out or
staying in engineering and computing:
A lot of times our African American students are not properly prepared mathemati
cally . . . some say if you got to come in doing college algebra, you probably shouldn’t be
an engineer. I don’t try to make that judgment against anybody, because you don’t know
what somebody’s capabilities really are. One of the defining differences in engineering
and technology is the calculus base. Our students tend to struggle with the calculus. They
struggle as [early] as the freshman, sophomore years doing physics. So, calculus and
physics become a problem. And the faculty don’t cater to that.
trajectories they had in their freshman year (Herrera & Hurtado, 2011).
Dr. Higgins offered his support to Black engineering students as soon as
they arrived at his HWI, increasing their chances of success. He explained:a
The thing that I’ve tried to do over the years, whether it was my students or not, is to
let it be known to the African American6 students that I’m available to help with
mentoring or whatever. And sometimes I’ve helped students to find an advisor other
than myself by mentoring them and suggesting things that they should do . . ..to be
successful. And sometimes I’ve served as an interim advisor to get them through the
early years . . . Other times I’ve served as their advisor myself, so I think I have an
attitude of helping people. I’ve had an impact over the years in terms of the number of
African Americans that graduate from this department, and maybe also in some . . .
other departments.
Dr. Higgins demonstrated an equity ethic through his mission that trans
cended his department’s efforts to support Black students; he provided
crucial help at strategic points in their academic journeys, including
mentoring students outside his department. He acknowledged that fewer
Black students would have graduated without his mentoring, which con
veys his sense of responsibility to broaden Black participation in
engineering.
Dr. Fasks supported Black students outside of her area of expertise, which
required expanding her knowledge to meet the needs of her engineering
students: “I was taking on [Black engineering] students who wanted to do
research in robotics. But that’s not my area. And mentoring them [and]
advising them, it’s also much more work for me, because I have to get up to
speed to some degree.” She did not strengthen her case for T&P by mentoring
students outside of her expertise, but she demonstrated her equity ethic. She
also described sustained prosocial behavior in how she maintained her rela
tionships with Black students at her HBCU after they graduate: “A lot of my
students have the kind of relationship where, even after they graduate, we still
talk. I’m still there to nurture them.”
Dr. Appleton also serves students outside her department, although her
colleagues see her efforts in a negative light. She explained:
In my department, one of the faculty members—his office was kind of across from mine
—and he said, “Why do you always have all these Black students come by your office?”
because he knew we didn’t have any in our department. And he made it sound like it was
a bad thing . . . I talked to him about how these students see me as a safe person to come
and talk to, and that’s why they’re coming by here. But I think he kind of felt like I wasn’t
doing what I should be doing in the department. [He said,] “you always have these
people coming by your office to talk to you,” and stuff like that. And it was visible,
because they were Black students . . . So, yes, sometimes I think that us doing the service
that maybe isn’t kind of serving the traditional department paradigm is one that some
times they don’t value.
THE JOURNAL OF HIGHER EDUCATION 17
Dr. Appleton’s story shows that such informal service is not only unrewarded
in the T&P process; it may be viewed negatively by colleagues who are either
too shortsighted to understand how it can broaden participation in STEM, or
who do not value this goal. Regardless, her linked fate, contextual under
standing of their struggles, and sense of responsibility in extending psycholo
gical safety to Black students outside of her department motivate her equity
ethic.
Dr. Epps, an assistant professor of biomedical engineering at an HWI, recog
nized that transitions (e.g., entering college) are precarious for Black students. He
emphasized how critical the first year in college is in shaping students’ interests
and mind-set. Therefore, he is especially attuned to encouraging and reassuring
his racially minoritized students that engineering is for them:
One thing that comes up is how to make sure minority students, they come from
different backgrounds, are able to compete. Because you have the freshman class
where you can have people with diverse backgrounds from high school, coming in
they’re trying to, you know, take the same exam, or do the same thing. And it’s not
fair, honestly . . . because some people have more preparation than others. And it turns
out that first year really defines someone’s attitude towards the rest of their education.
So, I think that’s really important too. Because if someone comes in and they feel like
they’re ostracized or they’re not at the same level as other people, they feel like, no, this is
not for me. This is for them.
Through his equity ethic, he recognized the broader context shaping Black
students’ level of preparedness when they enter college, and the injustice of
ignoring prior educational inequities while holding these students to the same
standards as more prepared students. He recognizes that disparities like this
can lead students to disengage. He went on to describe how he identifies his
struggling racially minoritized students and how he counters their uncertainty
about their belonging through one-on-one tutoring.
How did Black engineering and computing faculty develop an equity ethic?
faculty members had invested in them when they were students. Dr. Gable said
he invests so heavily in his Black students because his mentor helped him to
succeed as an undergraduate at a small HBCU:a
I had this faculty member who took me under his wing and showed me and explained to
me what research is, helped me write my personal statement for graduate school, and
wrote me letters upon letters upon letters to get into graduate school. And so . . . it’s
giving back. I . . . pride myself on doing that for students . . . I’m invested in their career.
I’m invested in them, helping them prosper.
His description of his Black STEM professor “taking him under his wing”
suggests a kind of familial connection that comes from sharing a collectivist
background, and from a consciousness that he and his students have weath
ered the same storm. The protection and advocacy Dr. Gable received from his
professor inspired him to do the same for his own students, in whom he makes
great investments. He stays involved in their lives after they leave his institu
tion, even creating a Facebook group to keep in touch with his graduates. His
former mentees invite him to weddings and baby showers, which he describes
as having “a family atmosphere.” These findings extend the concept of “other-
mothering” (a practice of raising and loving displaced children during slavery
as one’s own) to describe the relationship between Black mentors and mentees
(Guiffrida, 2005; Kendricks et al., 2013). Dr. Campbell described, “because
I am a Black faculty member and I have interests in making sure that people,
um, that are my family, and that look like me, have a better opportunity than
I might have had when I was young.”
Dr. Mazon, an assistant professor of chemistry and materials science at an
HWI, discusses how he works side-by-side with his students to build strong
relationships with them: “I have a strong sense of ancestry and commitment to
my race . . . I don’t want to let anyone down who’s actually given me an
opportunity, so I continue to do what was done for me.” This kind of
reciprocity and not wanting to “let anyone down” shows his equity ethic—
which stems from his social empathy, his collectivist mentality, and sense of
personal responsibility to lift up Black students and address the inequities they
encounter in STEM academic spaces. We considered this beyond reciprocity
to a link conection between their access and the STEM success of their
students.
It’s like the service that we do is not as valued as the kind of service . . . our white
colleagues get asked to do. Like, they get asked to be department chair and director of
undergraduate studies and this and that, the kind of things which have very clear roles
and also very clear rewards; whereas I get asked to be, you know, on this committee, or
chair . . . this initiative . . . Right? But [these are] things that don’t have quite as clear
impact in terms of the letters that people write for my promotion case, or in terms of
what my department will see as visible.
Most participants conveyed that they preferred to “protect” their time and
had to “learn to say no” to some service requests initiated by their departments
and institutions, especially tasks which proved to be ineffective in diversifying
their fields. Several faculty members said they had learned over time, whether
it was from more seasoned faculty who had their interests at heart or from
personal experience, to limit their service and serve more strategically.
Dr. Gabe shared his standard response to the administration when they
request his participation in official diversity-related activities: “You know,
I would love to participate in this committee, but I’m working on a project
right now that I need to get the stuff done. So, I can’t afford the time right
now.” Dr. Fasks, an associate professor of computer information science and
education at an HWI, explained: “I get requests all the time for different things.
Now [I say,] ‘You might want to talk to someone [else]. Nope, can’t. No.’ This
gives me more time I want to focus on my research.” She noted that she
protected her time not merely to engage in research, which is valued more
highly in the T&P process, but also to invest more time in her students, which
is underappreciated in the T&P process as well. Dr. Higgins, a professor of
electrical and computer engineering at an HWI, said that he had learned to
limit his service “to those things that would also support [his] career and let
[him] mentor more students,” and advised younger Black faculty to focus on
their research.
The participants understood that, although their research activities were
more highly valued than service in the T&P process, the latter could have
a critical impact. For example, Dr. Campbell pointed out that academic service
is a unique opportunity to effect change: “I feel like the only reason that I am in
academia is to do service, because I don’t need to be in academia to do
research. I can do research anywhere. Because I feel like teaching is service . . .
reaching out is service.” Yet, the reward structure undervalued these student-
faculty relationships, as Dr. Gable expressed:
Most faculty members don’t realize that their students are their fruit. It’s not your papers,
it’s not the research dollars, it’s really the students that you mentor, advise and groom to
move on into the next generation of scholars . . .. I’ll say what good is it to be a Black
professor if you’re not helping Black students, right?
As Dr. Gable suggests, and numerous other participants reiterated, the pur
pose and responsibility of being a Black faculty member is to challenge the
status quo and to effect racial justice by producing a generation of STEM
students who represent the perspectives and ingenuity of Black people. Despite
its importance, work to increase diversity and inclusion are not prioritized in
the T&P process or in salary negotiations and raises. Dr. Appleton, a professor
of electrical and computer engineering at an HWI, recounted her service on
a tenure committee. One racially minoritized applicant who the committee
was hesitant to consider, had performed a great deal of diversity-related
THE JOURNAL OF HIGHER EDUCATION 21
service. Dr. Appleton observed, “They were really diverse in what they’ve done
and stuff like that . . . they had, I think, met the bar, but it looked different.”
Echoing Dr. Carter, and adding that their review was subjective, Dr. Appleton
suggested that departments should rearticulate what work is valued, and
should be performed and rewarded, even if it appears different from academic
norms.
These Black engineering and computing faculty desired protection from
institutional service requests (O’Meara et al., 2017) and sought greater auton
omy to support Black and other marginalized students in their own way, even
if those efforts went unrecognized. Participants’ narratives supported the
equity ethic framework. They showed that having a collectivist linked back
ground, or strong racial identity, and having suffered past racial injustice in
their field affected their social empathy, and equity ethic, impacting how they
interacted with Black students.
Discussion
Overwhelmingly, the Black faculty members in our sample engaged in a vast
amount of diversity initiatives. We found that many were asked to serve on
several diversity-related committees simultaneously, supporting research on
the “Black tax” (Griffin, 2012). As we explored what participants engaged in
beyond or outside of those institutional-related requests, we found they
established robust relationships with Black students, which often served to
retain those Black students in their departments and their fields at large.
Eighty-seven percent of the Black faculty we interviewed created opportunities
and strategies to facilitate more equitable learning experiences for Black
engineering and computing students. It is important to note that although
participants said that they supported all of their students, they offered an
additional layer of mentorship and advocacy to Black students, which inten
tionally fostered racialized support and socialization specific to these students’
needs.
These research findings show that Black faculty often engage in compre
hensive efforts to develop and provide more equitable learning opportunities
for Black engineering and computing students and other racially minoritized
students, by providing race conscious mentoring and teaching. They built
bridges for Black STEM students that helped them traverse institutional
barriers—barriers they themselves faced in their own academic journeys.
Black faculty understood and empathized with Black students in engineering
and computing, which in the 21st century is still a very white space (National
Science Foundation, National Center for Science and Engineering Statistics,
2019). Participants expressed a keen understanding of how oppression and
anti-Blackness operate, leading them to challenge oppressive structures by
teaching and tutoring their students toward success (Bensimon, 2005).
22 E. O. MCGEE ET AL.
Conclusion
Black engineering and computing faculty shoulder a great deal of the
diversity and inclusion burden, making direct contributions to the uni
versity support ecosystem, particularly for racially vulnerable Black stu
dents in STEM. While these faculty members are committed with
THE JOURNAL OF HIGHER EDUCATION 27
Notes
1. We use the terms technology, computer science, and computing interchangeably to refer
to jobs that apply technology to solve human problems, using computers, programming,
and software.
2. The term “racially minoritized” acknowledges a system of policies and practices that
racialize people of color, and not the passive “minority” implying some inherent (and
normalized) state-of-affairs. Instead, they are rendered minorities, by overrepresentation
of White Supremacy that actively creates a society that elevates and normalizes
a hegemonic worldview to the detriment of nonwhite people (McGee, 2020).
3. Despite increased representation, Asian STEM faculty endure racial marginalization,
while experiencing barriers to management and other leadership opportunities (E.
McGee, 2018).
4. We asked a series of demographic questions at the end of the interviews. One question
included, “what gender do you identify with, if any?”
5. We accepted all faculty members who responded to our request to be interviewed, which
yielded one life science faculty member.
6. We have used the more encompassing term “Black” instead of “African American”
because the participants are not all descendants of enslaved Africans in America. In this
section both terms “African American” and “Black” are used, depending on how the
participants self-identified.
Disclosure statement
No potential conflict of interest was reported by the author(s).
28 E. O. MCGEE ET AL.
ORCID
Ebony O. McGee http://orcid.org/0000-0002-0499-2620
Monica L. Miles http://orcid.org/0000-0003-0006-1842
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