الشمائل المحمدية Final PDF

1
The Prophet peace be upon him said:

(“hold fast to my Sunnah and the examples of the Rightly-Guided
Caliphs who will come after me. Adhere to them and hold to it fast”).
2
‫ّ‬
‫مقدمة‬
‫‪3‬‬
Introduction
Praise be to Allah who destined and then guided, who created and proportioned,
and may Allah’s peace and blessings be upon the honored Prophet, his family and
companions.
This is the first curriculum of Sunnati Program’s curricula, which is an educational
program that focuses on teaching the Prophet (‫’)ﷺ‬s teachings, matters and
practices for non-Arabic speakers.
The current book presents a number of Hadiths that describe the Prophet ()’s
characteristics, manners, appearance, worship, etc, aiming to provide a clear image
about the Prophet (‫ )ﷺ‬in the students’ minds.
The authors’ main reference was Kitab Al Shama’el Al Mohammadiah by Al Imam Al
Tirmithi.
The difficult terms of Hadiths, their summaries and learnt lessons are taken from
the known books that explain Hadiths and comment on them such as Fath Al Bari ,
Jamu’ Al Wasa’el fi Sharh Al Shama’el, Al Nawawi’s commentary on Imam Muslim
explanation, Merqat Al Mafateh, etc. Some were directly quoted and some were
paraphrased whenever needed.
We ask to Allah to make this work beneficial and exclusively for Him only.
4
‫‪First Hadith:‬‬ ‫األول‪:‬‬
‫الحديث ّ‬
‫‪ reported:‬رضي هللا عنه ‪Anas bin Malik‬‬
‫‪) was neither tall nor‬ﷺ( ‪"The Prophet‬‬
‫‪was he short )he was of medium stature). In‬‬
‫‪complexion, he was neither albinism white,‬‬
‫‪nor brown (he was illuminant, more‬‬
‫‪luminous than even the full-moon on the‬‬
‫)ﷺ( ‪14th night).The hair of The Prophet‬‬
‫‪was neither very curly nor very straight (but‬‬ ‫‪The Whole Meaning:‬‬
‫‪slightly wavy). When he attained the age of‬‬ ‫‪ described the physical looks of‬رضي هللا عنه ‪Anas‬‬
‫‪forty, Allah the Almighty granted him‬‬ ‫‪). He mentioned that The‬ﷺ( ‪the Prophet‬‬
‫‪Annubuwwah (prophethood).He lived for‬‬ ‫‪Prophet was not too tall, nor too short but‬‬
‫‪ten years in Makkah and in Madina for ten‬‬ ‫‪rather closer to being tall than short. His‬‬
‫‪years. Allah took his soul unto him at his‬‬ ‫‪complexion was neither too fair not too dark,‬‬
‫‪early sixties. At that time there were not‬‬ ‫‪it was fair reddish. His hair was neither curly,‬‬
‫‪more than twenty white hair on his‬‬ ‫‪with too much curls, nor straight. He‬‬
‫"‪mubarak (blessed) head and beard.‬‬ ‫‪becomes a Prophet at the age of 40 years‬‬
‫‪) came to him at the‬ﷺ( ‪old. The Prophet‬‬
‫‪age of forty years. After the mission, the‬‬
‫‪Prophet spent ten years in Makkah, then‬‬
‫‪Hadeeth difficult terms‬‬
‫‪migrated to Medina and stayed there for ten‬‬
‫‪Baen :very tall‬‬
‫‪other years. He died at the beginning of the‬‬
‫‪Amhaq: very fair complexion‬‬
‫‪sixty-third year of age, as was proven about‬‬
‫‪Aadam: very dark complexion‬‬
‫‪him, and there were only a few grey hairs on‬‬
‫‪Qatat: very curly hair‬‬
‫‪his head and beard.‬‬
‫‪Sabat: very straight hair.‬‬
‫‪Lessons Learned:‬‬ ‫ــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــ‬

‫‪The Physical looks of the Messenger of Allah‬‬ ‫ــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــ‬
‫‪), was of the best and the most perfect‬ﷺ(‬ ‫ــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــ‬
‫‪looks which encompassed every good‬‬ ‫ــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــ‬
‫‪).‬ﷺ( ‪feature proving His perfection‬‬ ‫ــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــ‬
‫ــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــ‬
‫ـــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــ‬
‫ــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــ‬
‫‪5‬‬
‫‪Seal Of Nubuwwah (Prophethood) Of The Prophet‬‬
‫‪Second Hadith:‬‬ ‫الحديث الثّاني‪:‬‬

‫‪ said:‬رضي هللا عنه ‪Saa-ib bin Yazid‬‬
‫‪"My maternal aunt took me to the Prophet‬‬
‫!‪), and said: 'O Messenger of Allah‬ﷺ(‬
‫‪Indeed my nephew is in pain.' So he wiped‬‬
‫‪over my head and invoked Allah's blessings‬‬
‫‪upon me. And he performed Wudu and I‬‬
‫‪drank from the water of his Wudu. Then I‬‬ ‫‪The Whole Meaning:‬‬
‫‪stood behind his back, and I looked at the‬‬ ‫‪ complained of a‬رضي هللا عنه ‪Al Saeb Bin Yazeed‬‬
‫‪seal between his two shoulder blades, and‬‬ ‫‪pain in his leg, so his maternal aunt took him‬‬
‫‪it resembled the egg of a partridge.‬‬ ‫‪) .The Prophet wiped his‬ﷺ( ‪to the Prophet‬‬
‫‪head and prayed for him to be blessed. The‬‬
‫‪(did Wudu. Seeking blessings,‬ﷺ) ‪Prophet‬‬
‫‪Hadeeth difficult terms‬‬ ‫‪Al Saeb drank the leftovers of the water in‬‬
‫‪Al-Hajla: A Mosquito net that has a big‬‬ ‫‪which the Prophet had made Wudu, Al Saeb‬‬
‫‪knot, or the size of a partridge egg in‬‬ ‫‪stood behind the Prophet and looks at the‬‬
‫‪roundness.‬‬ ‫‪Prophethood seal, which was closer to the‬‬
‫‪left side, which he described as the 'Zir of Al-‬‬
‫‪Lessons Learned:‬‬ ‫‪Hajla'Al-Albaani said: Al-Hajla is a well-‬‬
‫‪-Wiping the head of a boy is a way of‬‬ ‫‪known bird, and the 'Zir" is its egg.‬‬
‫‪patting him, and putting one's hand on a‬‬
‫‪patient to express sympathy.‬‬
‫‪-Sanctifications of the prayers of the‬‬ ‫ــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــ‬
‫‪Prophet, as Al Saeb had lived for more than‬‬ ‫ــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــ‬
‫‪ninety years. He was last companion to die‬‬ ‫ــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــ‬
‫‪in Al Madinah.‬‬ ‫ــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــ‬
‫)ﷺ( ‪-Seeking the blessing of the Prophet‬‬ ‫ــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــ‬
‫‪is right and indicated in many texts,‬‬ ‫ــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــ‬
‫‪including this Hadeeth. It is something‬‬ ‫ــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــ‬
‫‪special to the Prophet only.‬‬ ‫ــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــ‬
‫ــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــ‬
‫‪6‬‬
‫‪Third Hadith:‬‬ ‫الحديث الثّالث‪:‬‬
‫‪liked‬ﷺ ‪said: " The Prophet‬رضي هللا عنها ‪Aisha‬‬ ‫ول اهللِ ﷺ لَيُ ِح ُّ‬
‫ب التَّيَ ُّم َن ِِف‬ ‫ت‪ :‬إِ ْن َكا َن َر ُس ُ‬ ‫ِ‬
‫َع ْن َعائ َشةَ‪ ،‬قَالَ ْ‬
‫‪to begin with the right while combing his‬‬ ‫طُ ُهوِرهِ إِ َذا تَطَ َّهَر‪َ ،‬وِِف تَ َر ُّجلِ ِه إِ َذا تَ َر َّج َل‪َ ،‬وِِف انْتِ َعالِِه إِ َذا انْتَ َع َل‪.‬‬
‫)‪hair; while performing Wudu (abulation‬‬
‫"‪and when putting on his sandals.‬‬ ‫‪The Whole Meaning:‬‬
‫‪likes to start with the right‬ﷺ ‪The Prophet‬‬
‫‪Hadeeth difficult terms‬‬ ‫‪side in everything; in wearing a sandal, in‬‬
‫‪Taymon: starting with the right rather than‬‬ ‫‪making Wudu, taking a bath, combing his‬‬
‫‪the left.‬‬ ‫‪hair, sleeping, eating and drinking.‬‬
‫‪Tahooroh : The act of making Taharah /‬‬
‫‪purity, which is inclusive of ablution,‬‬
‫‪washing and Tayamum.‬‬ ‫ــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــ‬
‫‪Tarajul: to comb the hair of his head and‬‬ ‫ــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــ‬
‫‪beard.‬‬ ‫ــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــ‬
‫‪Tan'ul: to wear a sandal.‬‬ ‫ــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــ‬
‫ــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــ‬
‫‪Lessons Learned:‬‬ ‫ــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــ‬
‫‪-Starting with the right side shall be in‬‬ ‫ــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــ‬
‫‪everything good such as entering to‬‬ ‫ــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــ‬
‫‪mosque. Otherwise, the left shall be‬‬ ‫ــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــ‬
‫‪started with actions like exiting the‬‬ ‫ــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــ‬
‫‪mosque.‬‬ ‫ــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــ‬
‫‪-Because the people of Paradise are Ahl‬‬ ‫ــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــ‬
‫‪AlYameen i.e. Those who will be given their‬‬ ‫ــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــ‬
‫‪books of deeds with their right hands, the‬‬ ‫ــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــ‬
‫‪) optimistically‬ﷺ( ‪Messenger of Allah‬‬ ‫ــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــ‬
‫‪loved to start with the right.‬‬ ‫ــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــ‬
‫ـــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــ‬
‫ــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــ‬
‫ـ‬
‫‪7‬‬
‫‪Fourth Hadith:‬‬ ‫الرابع‪:‬‬
‫الحديث ّ‬
‫‪ says:‬رضي هللا عنهما ‪Bin Umar‬‬
‫‪) had about twenty‬ﷺ( ‪"The Prophet‬‬
‫‪white hair".‬‬
‫‪The Whole Meaning:‬‬
‫‪The number of gray hairs, the Prophet‬‬
‫‪About : approximately‬‬
‫‪) had, were about twenty.‬ﷺ(‬
‫‪Showing the Companions' keenness in‬‬ ‫ــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــ‬
‫‪conveying the traits of the Messenger of‬‬ ‫ــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــ‬
‫‪in minute details. No man on‬ﷺ( ‪Allah‬‬ ‫ــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــ‬
‫‪earth has his conditions and attributes‬‬ ‫ــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــ‬
‫‪described as the Messenger of Allah‬‬ ‫ــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــ‬
‫‪This is a wonder.‬ﷺ‬ ‫ــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــ‬
‫ـ‬
‫‪8‬‬
‫‪Fifth Hadith:‬‬ ‫الحديث الخامس‪:‬‬
‫‪says:‬رضي هللا عنهما ‪Bin 'Abbaas‬‬
‫‪) has said: 'The best‬ﷺ( ‪"The Prophet‬‬
‫‪from among all the kuhl used by you is the‬‬
‫‪one made from Ithmid. It brightens the‬‬
‫‪eyesight and strengthens the growth of the‬‬
‫‪Ithmid is a kind of eye ornament, which is‬‬
‫"‪eye lashes‬‬
‫‪the best and the most useful. It is excellent‬‬
‫‪and cleansing. It clears the eyesight, grows‬‬
‫‪Hadeeth difficult terms‬‬ ‫‪the eyelashes, protects the eye from the dust‬‬
‫‪Ithmid: a kind of Kuhl/ eye ornament‬‬ ‫‪and beautifies them.‬‬
‫‪Grow the hair : grow the eyelashes‬‬

‫‪-It is legistated for men to use Ithmid to‬‬ ‫ــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــ‬
‫‪improve their eyesight and for women as‬‬ ‫ــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــ‬
‫‪an ornament and improve the eyesight.‬‬ ‫ــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــ‬
‫‪However, there are certain controls for‬‬ ‫ــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــ‬
‫‪both. It is not permissible for women to‬‬ ‫ــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــ‬
‫‪show it to anyone who is not is not‬‬ ‫ــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــ‬
‫‪Mahram (Mahram: relatives to whome‬‬ ‫ــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــ‬
‫)‪woman is absolutely forbidden to marry.‬‬ ‫ــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــ‬
‫‪or a husband, and men should not use it to‬‬ ‫ــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــ‬
‫‪adorn and beautify.‬‬ ‫ــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــ‬
‫‪-It should be noted that most of the Ithmid‬‬ ‫ــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــ‬
‫‪in the market is fake as evidenced by the‬‬ ‫ــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــ‬
‫‪recent studies. It is actually harmful to the‬‬ ‫ــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــ‬
‫‪eye provides no benefit. Be careful to‬‬ ‫ــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــ‬
‫‪acquire the original pure Ithmid.‬‬ ‫ــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــ‬
‫‪9‬‬
‫ـ‬
‫‪Sixth Hadith:‬‬ ‫الحديث السادس‪:‬‬
‫‪Ummul Mu-mineen,‬‬
‫‪relates:‬رضي هللا عنها ‪Umm Salamah‬‬
‫)ﷺ( ‪"Of all the clothing, The Prophet‬‬ ‫‪The Whole Meaning:‬‬
‫‪preferred wearing the Qamis (Thowb,‬‬ ‫‪The most favorite wearing of the Prophet‬‬
‫"‪kurtaa) the most.‬‬ ‫‪) was Qamis, and it has been said that‬ﷺ(‬
‫‪the cause of his favoring that the Qamis is‬‬
‫‪Hadeeth difficult terms‬‬ ‫‪more covering the body than Izar, and Ridaa.‬‬
‫‪Qamis : known gown with two sleeves for‬‬ ‫‪Wearing a qamis is humbler, easier to wear‬‬
‫‪both hands and a collar for the neck‬‬ ‫‪or take off, more comfortable, when‬‬
‫‪compared to some other clothes that need‬‬
‫‪Lessons Learned:‬‬ ‫‪to take care of when moving.‬‬
‫‪-Wearing Qamis was not a pure habit or‬‬
‫‪instinct, but it was favored by the Prophet‬‬ ‫ـــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــ‬
‫‪) . Therefore, it is desirable to do‬ﷺ(‬ ‫ـــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــ‬
‫‪), it is‬ﷺ( ‪such as following the Prophet‬‬ ‫ــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــ‬
‫‪not something compulsory by sharia.‬‬ ‫ــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــ‬
‫‪)'s‬ﷺ( ‪A high statement of the Prophet‬‬ ‫ــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــ‬
‫‪ethics in his favoring what was more‬‬ ‫ــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــ‬
‫‪covering to the body and his clothes were‬‬ ‫ــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــ‬
‫‪more modest.‬‬ ‫ــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــ‬
‫‪10‬‬ ‫ــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــ‬
‫ـ‬
‫‪Sixth Hadith:‬‬
‫‪ says:‬رضي هللا عنه ‪Anas bin Malik‬‬
‫‪"The sheet (body wrap) most liked by The‬‬
‫‪) was Al Hibrah (a Yamaani‬ﷺ( ‪Prophet‬‬
‫")‪printed sheet.‬‬ ‫‪The Whole Meaning:‬‬
‫‪The most favorite dress for the Prophet‬‬
‫‪Hadeeth difficult terms‬‬ ‫‪) was Al Hibrah. Someone might say:‬ﷺ(‬
‫‪Habirah: a decorated cotton dress. Tahbir‬‬ ‫‪Haven't you said that it was Qamis? That is‬‬
‫‪in Arabic means decoration and improving.‬‬ ‫‪true! Qamis is the type of dress and Al‬‬
‫‪Hibrah is the color.‬‬
‫‪Lessons Learned:‬‬
‫‪) likes nice‬ﷺ( ‪-Showing that the Prophet‬‬ ‫‪Ibn Al Qayem says: “the most favorite dress‬‬
‫‪dressing, which is not excessively‬‬ ‫)ﷺ( ‪colors for the Messenger of Allah‬‬
‫‪ornamented.‬‬ ‫‪were the white and Al Hibrah, i.e. the‬‬
‫‪-Wearing Habirah is something mustahab‬‬ ‫‪completely white dress and Al Hibrah, which‬‬
‫‪(recommended).‬‬ ‫‪is a stripped white and black dress. Al Hibrah‬‬
‫‪-It is allowed to wear stripped dress.‬‬ ‫‪was of the best clothes. The cause why it was‬‬
‫‪) is that it was‬ﷺ( ‪favorable by the Prophet‬‬
‫‪not excessively ornamented and did not‬‬
‫‪show dirt.‬‬
‫‪11‬‬ ‫ــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــ‬
‫ـ‬
‫‪Eighth Hadith:‬‬
‫‪ reported t that‬رضي هللا عنه ‪Bin 'Abbaas‬‬
‫‪) used to say:‬ﷺ( ‪Prophet‬‬
‫‪"Choose white clothing. They should be‬‬
‫‪worn whilst living, and the dead should be‬‬
‫”‪buried in white, as it is the best clothing.‬‬
‫‪) urged his‬ﷺ( ‪In this hadeeth, the Prophet‬‬
‫‪Ummah to wear white clothes as they are‬‬
‫‪Alaykum: you, the whole ummah /nation,‬‬
‫‪better than other colors, whether pure or‬‬
‫‪have to follow this order.‬‬
‫‪stripped. They are recommended even for‬‬
‫‪shrouding the dead.‬‬
‫‪)’s recommendation to‬ﷺ( ‪-The Prophet‬‬
‫‪wear white cloths show that he was‬‬ ‫ــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــ‬
‫‪wearing it.‬‬ ‫ــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــ‬
‫‪-The aspect of preferring the white color is‬‬ ‫ــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــ‬
‫‪mentioned in another hadeeth as "purer‬‬ ‫ــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــ‬
‫‪and better".‬‬ ‫ــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــ‬
‫‪-Absolute goodness is not only in wearing‬‬ ‫ــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــ‬
‫‪white color, other aspects such as the‬‬ ‫ــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــ‬
‫‪decoration of the cloth, its being clean, not‬‬ ‫ــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــ‬
‫‪worn for arrogance, pride, reputation and‬‬ ‫ــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــ‬
‫‪all other related matters must be taken‬‬ ‫ــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــ‬
‫‪into account.‬‬ ‫ــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــ‬
‫‪12‬‬
‫‪Ninth Hadith:‬‬
‫‪Ibn Buraydah reported that his father‬‬
‫‪ said: "Najaashi (the Negus) sent a‬رضي هللا عنهم‬
‫‪pair of simple black coloured socks as a gift‬‬

‫‪). He wore these and‬ﷺ( ‪to the Prophet‬‬
‫‪made wipe over them after performing‬‬
‫"‪Wudu.‬‬ ‫‪The Whole Meaning:‬‬
‫‪) a pair of‬ﷺ( ‪The Negus gave the Prophet‬‬
‫‪black and undecorated leather socks. The‬‬
‫‪) put them on and made‬ﷺ( ‪prophet‬‬
‫‪Khoffain: What is worn on the foot of light‬‬
‫‪Wudu, wiped his hands over them.‬‬
‫‪leather.‬‬
‫‪Simple: not embossed and free from wool.‬‬
‫‪-This hadeeth shows the Prophet's‬‬ ‫ــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــ‬
‫‪) in accepting the gift, as he‬ﷺ( ‪kindness‬‬ ‫ــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــ‬
‫‪immediately made use of it, which brings‬‬ ‫ــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــ‬
‫‪pleasure and joy to the one who sends the‬‬ ‫ــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــ‬
‫‪gift.‬‬ ‫ــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــ‬
‫‪-It is permissible to wipe over the socks, if‬‬ ‫ــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــ‬
‫‪certain conditions are met.‬‬ ‫ــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــ‬
‫‪13‬‬
‫‪Tenth Hadith:‬‬
‫‪ reports:‬رضي هللا عنه ‪Abu Hurayrah‬‬
‫‪) him said: "One should‬ﷺ( ‪The Prophet‬‬
‫‪not wear one sandal and walk. Both‬‬
‫‪sandals should be worn or both should be‬‬
‫"‪taken off.‬‬ ‫‪The Whole Meaning:‬‬
‫‪It is narrated in the hadeeth that it is‬‬
‫‪Hadeeth difficult terms‬‬ ‫‪prohibited to walk in one sandal, either to‬‬
‫‪Yuhfihima: take them over.‬‬ ‫‪walk with both feet wearing sandals or to‬‬
‫‪walk barefooted. The moral of this‬‬
‫‪prevention is that walking with one sandal is‬‬
‫‪similar to that of the devil, and to be fair‬‬
‫‪-The Sharia is keen on maintaining‬‬
‫‪with the similar parts of the body. The one‬‬
‫‪Muslim's safety and body structure.‬‬
‫‪who walks in only one sandal may stumble,‬‬
‫‪) perfectly‬ﷺ( ‪-Allah and his Messenger‬‬
‫‪be mocked to be ugly.‬‬
‫‪in favor of justice. Justice is ordered to be‬‬
‫‪practiced even by the person in his own‬‬ ‫ــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــ‬
‫‪self affairs.‬‬ ‫ــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــ‬
‫‪14‬‬
‫‪Eleventh Hadith:‬‬
‫‪ said that The‬رضي هللا عنه ‪Abu Hurayrah‬‬
‫‪) said:‬ﷺ( ‪Prophet‬‬
‫‪"Whenever one amongst you puts on his‬‬
‫‪sandals, he should begin with the right,‬‬
‫‪and when he takes off his sandals, the left‬‬
‫‪one should be removed first. The right‬‬ ‫‪The Whole Meaning:‬‬
‫‪should be first when putting on and last‬‬ ‫‪Wearing a sandal shows one's care about‬‬
‫”‪when taking off the sandals.‬‬ ‫‪)directed to‬ﷺ( ‪his/her feet. The Prophet‬‬
‫‪start with the right foot in wearing a sandal‬‬
‫‪and to delay it when taking off the sandal. In‬‬
‫‪Hadeeth difficult terms‬‬ ‫‪this case, the right foot gets more care.‬‬
‫‪Inta'ala: to put on the sandals.‬‬
‫‪Naza'aa: to take off the sandals.‬‬
‫‪-Giving a preference to the right.‬‬ ‫ــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــ‬
‫‪-Taking care of the right foot in wearing or‬‬ ‫ــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــ‬
‫‪taking off a pair of sandals.‬‬ ‫ــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــ‬
‫‪15‬‬
‫‪Eleventh Hadith:‬‬
‫‪ relates that:‬رضي هللا عنه ‪Anas‬‬
‫‪) made an intention to‬ﷺ( ‪The Prophet‬‬
‫‪write letters to Kisraa (Khosrow), Qaysar‬‬
‫‪(Ceasar) and an-Najaashi (the Negus),‬‬
‫‪inviting them to accept Islam. The people‬‬
‫‪said: 'Those people do not accept letters‬‬
‫‪without a stamp on it'. For this reason, The‬‬ ‫‪The Whole Meaning:‬‬
‫‪) had a stamp made. The‬ﷺ( ‪Prophet‬‬ ‫‪This hadeeth mentioned the reason why the‬‬
‫‪ring (loop) of which was silver, and had‬‬ ‫‪) used to wear a ring. Kings at‬ﷺ( ‪Prophet‬‬
‫‪'Muhammad Rasulu Allah' engraved on it".‬‬ ‫‪that time used to reject any correspondence‬‬
‫‪),‬ﷺ( ‪which is not sealed. The Prophet‬‬
‫‪Hadeeth difficult terms‬‬ ‫‪then, wore a ring on which a seal of his own‬‬
‫‪Kisraa: Khosrow, King of the Persians.‬‬ ‫‪name in Arabic, Mohammed the Messenger‬‬
‫‪Qaysar: Caesar, The title of the Roman‬‬ ‫‪of Allah, was inscribed.‬‬
‫‪king.‬‬
‫‪an-Najaashi: the Negus, The King of‬‬
‫‪Abyssinia.‬‬
‫‪It is preferred to wear a ring when needed‬‬ ‫ــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــ‬
‫‪such as for being a judge or an official, and‬‬ ‫ــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــ‬
‫‪it is allowed if not needed.‬‬ ‫ــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــ‬
‫‪16‬‬
‫‪Thirteenth Hadith:‬‬
‫‪ said: "the inscription engraved‬رضي هللا عنه ‪Anas‬‬
‫‪) was‬ﷺ( ‪on the ring of the Prophet‬‬
‫‪'Muhammad' on one line, 'Rasul' on a line,‬‬
‫”‪and 'Allah' on a line.‬‬
‫‪The inscription on the Prophet's seal was‬‬
‫‪three lines; the first line from the bottom‬‬
‫‪was Muhammad, the second: Messenger,‬‬
‫‪and the third: of Allah, perhaps; because it is‬‬
‫‪unlikely to inscribe the three words in one‬‬
‫‪line.‬‬
‫‪17‬‬
‫‪Fourteenth Hadith:‬‬
‫‪ reported‬رضي هللا عنه ‪Jabir‬‬
‫‪that when Makkah was conquered, The‬‬
‫‪) entered the city wearing a‬ﷺ( ‪Prophet‬‬
‫‪black ‘Emaamah (turban).‬‬
‫‪) was‬ﷺ( ‪In Makkah conquest, the Prophet‬‬
‫‪wearing a black turban. Such a turban was‬‬
‫‪‘Emaamah: A name for what is worn on‬‬
‫)ﷺ( ‪not so frequently worn by the Prophet‬‬
‫‪the head, and so called because it fully‬‬
‫‪that he became known for, but narrators‬‬
‫‪covers the head. It is one of the Arabs‬‬
‫‪agreed that he had worn a black turban on‬‬
‫‪wearing habits in ancient times.‬‬
‫‪the day of the conquest unlike any of his‬‬
‫‪companions. His garments, then, were not‬‬
‫‪black.‬‬
‫‪- It is permissible to wear black, even if it is‬‬
‫‪better to wear white clothes as mentioned‬‬ ‫ــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــ‬
‫‪before.‬‬ ‫ــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــ‬
‫‪18‬‬
‫‪Fifteenth Hadith:‬‬
‫‪ reported: "When The‬رضي هللا عنه ‪Bin Umar‬‬
‫‪) fastened an Emaamah‬ﷺ( ‪Prophet‬‬
‫‪(turban), he used to put one of its ends‬‬
‫‪between his shoulders (i.e. he used to put‬‬
‫"‪it on the back).‬‬ ‫‪The Whole Meaning:‬‬
‫‪), when he wanted to wear‬ﷺ( ‪The Prophet‬‬
‫‪his turban, used to send one of its ends‬‬
‫‪loosely between his shoulders.‬‬
‫‪I'tama: fastened an 'Emaamah; rolled the‬‬
‫‪turban around his head.‬‬
‫‪- It is preferred to bring one of the ends of‬‬ ‫ــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــ‬
‫‪a turban between the shoulders‬‬ ‫ــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــ‬
‫‪19‬‬
Sixteenth Hadith:
Al Ash'ath Bin Sulaim reported that his
aunt reported that her uncle ‫ رضي هللا عنهم‬said:
" While I was once walking in Madinah’s
streets, I heard a person from behind me
saying, "Lift your Izaar up for it is better for
Taqwaa and cleanliness."
When I turned to see who was talking, I
saw that it was The Prophet (‫ )ﷺ‬. I said: The Whole Meaning:
"O' The Prophet (‫)ﷺ‬, this is a Malha’a "Lift up your Izaar" means lift it from the
Burdah." ground, "It shows more piety": means that
The Prophet (‫ )ﷺ‬replied, "am I not an lifting the lungi contravenes arrogance and
example for you?" showing off. “*I+t is better for Taqwaa and
""Then I saw his Izaar to the mid of his cleanliness " means for the dress, because if
shin." you lift the Izaar, it won’t be easily torn and
kept for a longer time than if it is loose and
Hadeeth difficult terms grind on the ground. In other words, the
Malha'a: stripped in black and white, with Izaar will remain cleaner and will not become
more white strips. dirty by being dragged on the ground.
Burdah: A garment worn by Arabs. The man apologized to the Prophet (‫)ﷺ‬
Izaar: lower garment wrapped on the saying that it is a simple Izaar, having nothing
waist. to show off, and can be cleaned easily, and
Taqwaa: to adhere to Allah's comands and the Prophet recommended him to take him
avoid His displeasures. (the Prophet) as a model to follow.
Lessons Learned:
- Worldly interest is the religious interest because the last is the most significant. The
intentional purity is that of the heart and body. This shows that the final life interests are
inclusive of earthy interests.
Confirming the importance of taking the Prophet as a role model in everything and for all
nations.
There is an indication that the model should be inclusive of words and deeds.
Wearing a lungi needs to be fastened as it becomes loose during walking.
As the Messenger of Allah (‫ )ﷺ‬showed everything good, it shows that even his dress is
always clean and tidy.
20
Seventeenth Hadith:
Abdulrahman bin Abe Bakrah (y)
reported that his father said: "The Prophet
(‫ )ﷺ‬once said, :
“Must I show you Akbar Al Kabae’r [ a great
sin, from among the greatest sins]?" The
Sahaabah replied, "Yes, O The Prophet, do
tell us." The Prophet (‫ )ﷺ‬replied, "To
ascribe a partner unto Allah (Al Shirk), to
disobey one's parents (Oqoq)," the Prophet The Whole Meaning:
(‫ )ﷺ‬was leaning on something then he The Prophet (‫ )ﷺ‬started by asking a
sat up, and continued: "and to bear false question in order to attract the hearts and
witness (Shahadat Al Zor), or tell a lie draw the attention of those who hear. He
(Gawl Al Zor). " He repeated it many times, started with the most major sin, which are
till we began hoping that he would stop.” Polytheism and Parents disobedience. He
was reclining while speaking of those major
Hadeeth difficult terms sins. Then he sat and said "[A]nd to bear
Al Kabae’r: What the legislator threats of a false witness (or tell a lie)," repeating it
punishment for its committing, whether by several times, until the Companions felt
a fixed punishment in this life or a torture afraid about him, and wished that he went
in the hereafter. silent. Polytheism was mentioned first as it is
Disobedience: The Arabic term, Oqoq is the greatest sin ever. No one can be more
taken form the term Eq, which is the cut. It injustice than the one who worships another
means everything that harms apparent deity along with Allah, giving this false deity
form its child whether a word or a deed. a right of Allah. Parents’ disobedience was
mentioned second as the parents are the
To bear false witness (or tell a lie): cause of the existence, and their rights are
Covering or faking things up, and showing great. To bear false witness (or tell a lie) was
them in a way other than their reality by mentioned the third as it causes the loss of
means of lie and falsehood. people's rights, and interchanging the true
and righteous with falsification and
wrongdoings.
‫ـــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــ‬
21
‫‪The Companions' answer was "Yes, O the‬‬ ‫ــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــ‬
‫‪Prophet of Allah". What is the benefit of‬‬ ‫ــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــ‬
‫‪saying "O The Prophet" though it was not‬‬ ‫ــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــ‬
‫‪needed? The answer is, it shows the great‬‬ ‫ــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــ‬
‫‪obedience to the Prophet's message and‬‬ ‫ــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــ‬
‫‪his clarifications of sharia, and to receive‬‬ ‫ــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــ‬
‫‪his divinely perfect instructions.‬‬ ‫ــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــ‬
‫ــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــ ‪This Hadeeth shows that reciting during the‬‬
‫‪dhikr (mentioning and glorifying Allah), or‬‬ ‫ــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــ‬
‫‪teaching is permitted and it does not‬‬ ‫ــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــ‬
‫‪contradict the morals and perfection.‬‬ ‫ــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــ‬
‫‪It shows how the companions were‬‬ ‫ــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــ‬
‫‪completely polite, loving and caring about‬‬ ‫ــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــ‬
‫‪).‬ﷺ( ‪the Prophet‬‬ ‫ــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــ‬
‫‪It also shows that a preacher or a teacher‬‬ ‫ــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــ‬
‫ــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــ ‪may repeat and exaggerate and make effort‬‬
‫‪to affect the audience.‬‬ ‫ــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــ‬
‫‪22‬‬
‫‪Eighteenth Hadith:‬‬
‫‪Abu Juhayafah (y) reported:‬‬
‫‪) said: 'I do not lean‬ﷺ( ‪"The Prophet‬‬
‫'‪while I’m having meals.‬‬
‫‪Lessons Learned:‬‬ ‫‪The Whole Meaning:‬‬

‫‪)’s manners is‬ﷺ( ‪-One of the Prophet‬‬ ‫‪Al-Qaari said in this hadeeth: "It is apparent‬‬
‫‪not to eat a plenty of food, and to have a‬‬ ‫‪that it is intended to expose other people of‬‬
‫‪satisfying amount of it, and one has to set‬‬ ‫‪non-Muslims and others who were doing so‬‬
‫‪strait while eating.‬‬ ‫‪as a manifestation of greatness, pride and‬‬
‫‪-Eating while inclining or tilting on‬‬ ‫‪conceit. For me, I don't do that, and so do‬‬
‫‪something is disliked as it is an action‬‬ ‫‪those who follow me. There is an indication‬‬
‫‪made by arrogant people who eat a lot.‬‬ ‫‪that such a prevention is by inference rather‬‬
‫‪ The Prophet‬ﷺ ‪while setting to eat, is‬‬ ‫”‪than direct statement.‬‬
‫‪humble for the sake of Allah.‬‬
‫‪23‬‬
‫‪Nineteenth Hadith:‬‬
‫)ﷺ( ‪ said: "The Prophet‬رضي هللا عنه ‪Abdullah‬‬
‫"‪ate Qith’aa (cucumber) with dates.‬‬
‫‪Hadeeth difficult terms‬‬ ‫‪The Whole Meaning:‬‬

‫‪Qitha’a: A cucumber-like fruit, larger in‬‬ ‫‪This hadeeth describes how the Prophet of‬‬
‫‪size.‬‬ ‫‪) eats a fruit. He eats the‬ﷺ( ‪Allah‬‬
‫‪Armenian cucumber together with dates,‬‬
‫‪Lessons Learned:‬‬ ‫‪because dates have more calories and the‬‬
‫‪It is permissible to consider the nature of‬‬ ‫‪Armenian cucumber has less calories. They‬‬
‫‪foods for eating them properly. Medically‬‬ ‫‪are moderated when eaten together.‬‬
‫‪speaking, food with more calories can be‬‬
‫‪eaten together with less calorie food. This‬‬ ‫ــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــ‬
‫‪is a fundamental rule in making compound‬‬ ‫ــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــ‬
‫‪food. One of the advantages of having such‬‬ ‫ــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــ‬
‫‪a combination is that it moderates the‬‬ ‫ــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــ‬
‫‪mood and makes the body healthier.‬‬ ‫ــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــ‬
‫‪24‬‬
‫‪Twentieth Hadith:‬‬
‫‪Abdullah‬‬
‫‪reported that when‬رضي هللا عنه ‪Abu Hurairah‬‬
‫‪the people saw (picked their) new fruit,‬‬
‫‪they used to come and present it to The‬‬
‫‪) then‬ﷺ( ‪) . The Prophet‬ﷺ( ‪Prophet‬‬
‫‪recited this du'a:‬‬
‫‪“ O Allah! Bless us in our fruits, bless us in‬‬
‫‪our city, bless us in our Saa', and bless us in‬‬
‫‪our Mudd,” “O Allah verily Ibrahim (u) is‬‬
‫‪Your servant, friend and Prophet, and I am‬‬ ‫‪The Whole Meaning:‬‬
‫‪Your servant and prophet. He supplicated‬‬ ‫‪People at the time of the Prophet‬‬
‫‪to You for Makkah, and I supplicate the‬‬ ‫‪),when they get their very first fruits,‬ﷺ(‬
‫"‪same to You for Madinah and a double.‬‬ ‫‪they used to bring them to the Prophet‬‬
‫‪Then, he called the youngest child and‬‬ ‫‪), who took the fruits and prayed to‬ﷺ(‬
‫‪gave him or her that fruit.‬‬ ‫‪Allah requesting more fruits, and blessings‬‬
‫‪on Al Madinah, its people and everything‬‬
‫‪useful therein. He requested Allah to bless‬‬
‫‪Hadeeth difficult terms‬‬ ‫‪the Saa', and Mudd and food in general.‬‬
‫‪Saa', and Mudd: two measures used to‬‬ ‫‪After that, he prayed for Al Madinah with‬‬
‫‪measure the amount of grain and dates‬‬ ‫‪double of the prayers of Prophet Abraham‬‬
‫‪and so on.‬‬ ‫‪) then calls‬ﷺ( ‪for Makkah. The Prophet‬‬
‫‪the youngest attended boy or girl and give‬‬
‫‪him or her that fruit.‬‬
‫‪25‬‬
‫‪"O Allah, Ibrahim is your servant, friend‬‬ ‫ــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــ‬
‫‪and Prophet, and I am your servant and‬‬ ‫ــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــ‬
‫)ﷺ( ‪prophet". The Prophet Mohammed‬‬ ‫ــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــ‬
‫‪did not describe himself as the one loved‬‬ ‫ــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــ‬
‫‪by Allah. This indicates his politeness‬‬ ‫ــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــ‬
‫‪towards his Lord, and humbleness towards‬‬ ‫ــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــ‬
‫( ‪his grandfather, Ibrahim (u). The Prophet‬‬ ‫ــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــ‬
‫‪) is in a state of praying, where it is‬ﷺ‬ ‫ــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــ‬
‫‪more appropriate to be humble and‬‬ ‫ــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــ‬
‫‪modest and not proud.‬‬ ‫ــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــ‬
‫ــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــ ‪This hadeeth shows the easy-go personality‬‬
‫ــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــ ‪), his pity and mercy in‬ﷺ( ‪of the Prophet‬‬
‫‪dealing with the old and young. He puts‬‬ ‫ــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــ‬
‫‪everyone in the place and rank what they‬‬ ‫ــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــ‬
‫‪worth respecting their feelings and wishes.‬‬ ‫ــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــ‬
‫‪Younger kids like fruits more than others‬‬ ‫ــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــ‬
‫‪and they ask for them, so that the prophet‬‬ ‫ــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــ‬
‫‪considers their wishes.‬‬ ‫ــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــ‬
‫‪26‬‬
‫‪Twenty first Hadeeth‬‬
‫‪said: "The drink most liked by‬رضي هللا عنها ‪Aisha‬‬
‫‪) was that which was‬ﷺ( ‪The Prophet‬‬
‫”‪sweet and cold.‬‬
‫‪Hadeeth difficult terms‬‬ ‫‪Sweet and cold: This description is generally‬‬
‫‪Most liked: The most delicious; as the‬‬ ‫‪used to include pure water and milk, as well‬‬
‫‪water of Zamzam is the best.‬‬ ‫‪as the water mixed with something else,‬‬
‫‪such as honey or in which something such as‬‬
‫‪Lessons Learned:‬‬ ‫‪dates or raisins.‬‬
‫‪-Ibn al-Qayyim says: "If water includes both‬‬ ‫"‪It is also said that "the most liked drink‬‬
‫‪of these features (sweetness and coldness),‬‬ ‫‪which means of his favorite drinks or these‬‬
‫‪it would be of the greatest causes to‬‬ ‫‪) likes most. Allah‬ﷺ( ‪are the drinks he‬‬
‫‪preserve health, benefit the spirit, liver and‬‬ ‫‪knows best.‬‬
‫‪heart, helps transporting food to the‬‬
‫”‪organs and support digestion.‬‬
‫‪) used to drink milk and‬ﷺ( ‪-The Prophet‬‬
‫‪pour water into milk to cool it down.‬‬
‫‪27‬‬
‫‪Twenty Second Hadeeth‬‬
‫‪said: "The drink most liked by‬رضي هللا عنها ‪Aisha‬‬
‫‪) was that which was‬ﷺ( ‪The Prophet‬‬
‫”‪sweet and cold.‬‬
‫‪Hadeeth difficult terms‬‬ ‫‪The meaning of the hadeeth is that drinking‬‬
‫‪Arwa: more satisfying: satisfies the thirst‬‬ ‫‪can be in three times, each time the cup‬‬
‫‪should be taken away from the mouth for‬‬
‫‪Lessons Learned:‬‬ ‫‪breathing and then brought back. What is‬‬
‫‪-The reason for forbidding breathing in the‬‬ ‫‪forbidden is to breathe in the cup without‬‬
‫‪cup, is not to reduce the coldness of the‬‬ ‫‪removing it or without breathing, as this‬‬
‫‪water that satisfies the thirst, or to avoid‬‬ ‫‪indicates being greedy, stingy and dull.‬‬
‫‪any falling of dirt from the mouth into the‬‬ ‫‪Therefore, it is said: "Do not drink your drink‬‬
‫‪cup due to breathing. Rather, if he or she‬‬ ‫‪all at once like a camel, rather; drink in two‬‬
‫‪wants to breathe, one shall lift the cup up‬‬ ‫‪or three intervals." And it is narrated, in a‬‬
‫‪from the mouth to breath and then drink.‬‬ ‫‪hasan hadith (a good narrated hadith) that‬‬
‫‪-Al-Baydawi said: “Drinking three intervals‬‬ ‫‪) used to drink in three‬ﷺ( ‪the Prophet,‬‬
‫‪stops thirst and supports digestion, and it‬‬ ‫‪breaths. When he puts, the cup close to his‬‬
‫‪has less impact in codifying stomach or‬‬ ‫‪mouth, he mentioned the name of Allah, and‬‬
‫”‪weakening the nerves.‬‬ ‫‪when he finishes, he says: “Alhamdulilah.” He‬‬
‫‪does so three times". That is in most cases,‬‬
‫ــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــ‬ ‫‪as it is said in another narration that when‬‬
‫ــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــ‬ ‫‪he drinks, he used to breath twice. Another‬‬
‫ــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــ‬ ‫‪narration of Bokhari mentioned one or two‬‬
‫ــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــ‬ ‫‪times, and here, or denotes diversity. If he is‬‬
‫ــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــ‬ ‫‪satisfied in two breaths, it is enough,‬‬
‫ــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــ‬ ‫‪otherwise he breathes three times.‬‬
‫‪28‬‬
‫‪Twenty Third Hadeeth‬‬
‫‪Thumaamah bin Abdullah (y) reported‬‬
‫‪that Anas bin Malik did not refuse Itr‬‬
‫‪(perfume), and used to say: "The Prophet‬‬
‫)‪) never refused (the acceptance of‬ﷺ(‬
‫"‪Itr.‬‬ ‫‪The Whole Meaning:‬‬
‫‪) did not‬ﷺ( ‪Al-Mahlab said: “The Prophet‬‬
‫‪reject the Itr (perfume) as he required for‬‬
‫‪him when speaking to angels. So, he did not‬‬
‫‪Itr: anything used to get a better smell.‬‬
‫”‪eat garlic or anything alike.‬‬
‫‪Ibn Hajar said: “If this was the reason, it‬‬
‫‪Lessons Learned:‬‬ ‫‪would be something specific for the Prophet‬‬
‫‪In this hadeeth there is an evidence that‬‬ ‫‪and Anas will not imitate him. The‬‬
‫‪some gifts can be rejected if there is a‬‬ ‫‪prohibition of its rejection came with a‬‬
‫‪cause. However, It cannot be rejected, as it‬‬ ‫‪statement clarifying the cause in a hadeeth‬‬
‫‪is of a favored permissible thing. The‬‬ ‫‪narrated by Abu Dawood, al-Nasaa'i and Abu‬‬
‫‪) says: "[O]f the things made‬ﷺ( ‪Prophet‬‬ ‫‪Awanah from Obaidallah bin Abi Jafar‬‬
‫”‪favored to me are women and Itr.‬‬ ‫‪narrating of Al Araj, of Abu Huraira that,‬‬
‫‪The prohibition of rejecting Itr is‬‬ ‫‪"Anyone who is offered Itr shall not reject it.‬‬
‫‪mentioned accompanied by a statement‬‬ ‫"‪Itr is light in weight and smells good,‬‬
‫‪showing the cause thereof. Itr light in‬‬ ‫‪Muslim narrates the same but he narrates‬‬
‫‪weight and smells good.‬‬ ‫‪the word Rayhan (basil) instead of Itr,‬‬
‫‪Ibn al-Arabi says: "He did not reject Itr‬‬ ‫ــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــ‬

‫‪because he loved it and needed it more‬‬ ‫ــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــ‬
‫‪than others, because he speaks with those‬‬ ‫ــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــ‬
‫”‪whom we cannot speak to.‬‬ ‫ــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــ‬
‫‪29‬‬
‫‪Twenty Fourth Hadeeth‬‬
‫‪Abu Hurayrah narrated:‬‬
‫‪) said: "The Itr‬ﷺ( ‪The Prophet‬‬
‫‪(perfume) of a male is the fragrance of‬‬
‫‪which spreads and has less colour in it, and‬‬
‫‪the Itr of a female is that, which has more‬‬
‫"‪colour and less fragrance.‬‬ ‫‪The Whole Meaning:‬‬
‫‪Itr of a male: Itr is the perfume, is anything‬‬
‫‪Lessons Learned:‬‬ ‫‪that is used to sweeten the smell, according‬‬
‫‪-Itr is mustahabb (recommended) for both‬‬ ‫‪to what al-Jawhari said: "The fragrance of‬‬
‫‪men and women. Al-Nawawi says:‬‬ ‫‪which spreads and has less color", such as‬‬
‫‪“Although it is desirable for men the Itr that‬‬ ‫‪rose, misk, and camphor.‬‬
‫‪has more fragrance and no color, anything‬‬ ‫‪"The Itr of a female is that, which has more‬‬
‫‪with odor makrooh (disapproved) for‬‬ ‫‪colour and less fragrance": In the explanation‬‬
‫‪women when they want to go to mosque‬‬ ‫‪of Sunnah, Saad says: " I think they explained‬‬
‫”‪or anywhere else.‬‬ ‫‪his saying 'and the Itr of a female means‬‬
‫‪-Itr is confirmed to be more desirable on‬‬ ‫‪when she wants to go out, as if she is with‬‬
‫‪Fridays, Eid, and when attending thikr and‬‬ ‫‪her husband, she can use any Itr that she‬‬
‫‪learning gatherings, as well as when he‬‬ ‫”‪wants.‬‬
‫‪wants to make love to his wife... etc.‬‬
‫‪30‬‬
‫‪Twenty Fifth Hadeeth‬‬
‫‪said: "The speech of The‬رضي هللا عنها ‪Aisha‬‬
‫‪) was not quick and‬ﷺ( ‪Prophet‬‬
‫‪continuous (Sard) as that of yours. He‬‬
‫‪spoke clearly (Bayyen), word for word‬‬
‫‪(Fasl). A person sitting in his company‬‬
‫"‪remembers what he says.‬‬ ‫‪The Whole Meaning:‬‬
‫‪Merak says: "This means that the talk of the‬‬
‫‪Hadeeth difficult terms‬‬ ‫‪) was not so‬ﷺ( ‪Messenger of Allah‬‬
‫‪Sard: speaking fast and in a hurry.‬‬ ‫‪sequentially that a listener cannot follow.‬‬
‫‪Bayyen: clear utterances‬‬ ‫‪Rather, the prophet used to separate his‬‬
‫‪Fasl: clear language.‬‬ ‫‪utterances and spoke in a clear and easily‬‬
‫‪understood language.‬‬
‫‪) talk so little that one‬ﷺ( ‪-The Prophet‬‬
‫‪can easily count his conversations.‬‬
‫‪) used to separate his‬ﷺ( ‪-The Prophet‬‬
‫‪statements so as not to be misunderstood‬‬
‫‪by the listener, i.e. he used to talk in clear‬‬
‫‪understandable statements.‬‬
‫‪31‬‬
‫‪Twenty sixth Hadeeth‬‬
‫‪said: "The Prophet‬رضي هللا عنه ‪Anas bin Malik‬‬
‫)‪) repeated a word (as was necessary‬ﷺ(‬
‫‪thrice, so that his speech is understood‬‬
‫"‪well (Tu’qal).‬‬
‫‪"Repeated a word", probably he repeats a‬‬
‫‪Hadeeth difficult terms‬‬ ‫‪single word or a sentence to the listeners‬‬
‫‪Tu’qal: to be understood: people can‬‬ ‫‪"three times, so that his speech is‬‬
‫‪understand his speech.‬‬ ‫‪understood well" means that they can‬‬
‫‪memorize what he says. It was said that the‬‬
‫‪Lessons Learned:‬‬ ‫‪first is for listening, the second is for‬‬
‫‪-To memorize the Quran, ayahs should be‬‬ ‫‪comprehending and the third is for‬‬
‫‪repeated three times at least.‬‬ ‫‪memorizing. Or the first is to let people hear,‬‬
‫‪-It is advisable to repeat sentences or‬‬ ‫‪the second is to attract their attention and‬‬
‫‪words three times in order to be‬‬ ‫‪third to order them. It seems that this was‬‬
‫‪understood by the listener.‬‬ ‫‪not always done, but sometimes. The‬‬
‫‪) used to preach his sermons‬ﷺ( ‪Prophet‬‬
‫‪on the pulpit without repetition. It can be‬‬
‫‪understood to mean the words of the Quran,‬‬
‫‪as anyone cannot memorize them unless‬‬
‫‪repeated three times at least.‬‬
‫‪32‬‬ ‫ــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــ‬
‫‪Twenty Seventh Hadeeth‬‬
‫‪Abddullah bin Al Harith bin Juz’ reported‬‬
‫‪that: I have not seen anyone who smiled‬‬
‫”‪).‬ﷺ( ‪(Tabassum)more than The Prophet‬‬
‫‪Hadeeth difficult terms‬‬ ‫‪“I have not seen anyone who smiled more‬‬
‫‪Tabassum: smiling a lot.‬‬ ‫‪)" as perfection must‬ﷺ( ‪than The Prophet‬‬
‫‪include being cheerful and pleasant with‬‬
‫‪Lessons Learned:‬‬ ‫‪people whom they want to intimate and‬‬
‫‪A smile is the secret of familiarity and‬‬ ‫‪befriend with.‬‬
‫‪intimation.‬‬
‫‪33‬‬
‫‪Twenty Eighth Hadeeth‬‬
‫‪Abdullah bin Haarith reported: "The‬‬
‫‪) was but a‬ﷺ( ‪laughter of The Prophet‬‬
‫"‪smile.‬‬
‫‪Hadeeth difficult terms‬‬ ‫‪Reported, "The laughter of The Prophet‬‬
‫‪Laugh: glitter the face until the teeth‬‬ ‫‪) was but a smile", means it was‬ﷺ(‬
‫‪emerge from pleasure‬‬ ‫‪nothing more than smiling. Linguists say that‬‬
‫‪smiling is the initiation of laughter, and‬‬
‫‪Lessons Learned:‬‬ ‫‪laughter is the expansion of the cheeks until‬‬
‫‪) was but‬ﷺ( ‪-The laugh of The Prophet‬‬ ‫‪the teeth appears out of pleasure. So, if it is‬‬
‫‪a smile‬‬ ‫‪laughing with audible voice from far it is‬‬
‫‪-Giggling is a laughing with audible voice.‬‬ ‫‪giggle, otherwise it is a laugh and if it is‬‬
‫‪-Smiling is a laughing without voice.‬‬ ‫‪without voice, it is smiling. The teeth in the‬‬
‫‪top of mouth called "bicuspid teeth" front‬‬
‫ــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــ‬ ‫‪and canine teeth and what follows called‬‬
‫ــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــ‬ ‫‪premolar teeth, this for the most reporters‬‬
‫ــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــ‬ ‫‪) sometimes laughed‬ﷺ( ‪that The Prophet‬‬
‫ــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــ‬ ‫‪till appear the premolar teeth.‬‬
‫‪34‬‬
‫‪Twenty Ninth Hadeeth‬‬
‫‪Jarir bin Abdullah said: " The Prophet‬‬
‫‪) never prohibited me from attending‬ﷺ(‬
‫‪his assemblies since I accepted Islam, and‬‬
‫"‪whenever he saw me he laughed.‬‬
‫)ﷺ( ‪Jarir bin Abdullah said: " The Prophet‬‬
‫‪never prohibited me from attending his‬‬
‫‪Prohibited: proscribed‬‬
‫‪assemblies since I accepted Islam,” which‬‬
‫‪) never proscribed‬ﷺ( ‪means The Prophet‬‬
‫‪Lessons Learned:‬‬ ‫‪him to go in his house without seeing The‬‬
‫‪) respects the noble‬ﷺ( ‪-The Prophet‬‬ ‫‪Prophet's wives, (whenever he saw me he‬‬
‫‪men as Jarir bin Abdullah was a noble man.‬‬ ‫‪laughed) means he smiled at me happily and‬‬
‫‪-The merit of Jarir bin Abdullah (y).‬‬ ‫‪kindly.‬‬
‫‪-The kindness and cheerfulness of The‬‬
‫‪).‬ﷺ( ‪Prophet‬‬
‫‪35‬‬
‫‪Thirtieth Hadeeth‬‬
‫‪Abu Hurairah reported, The Sahaabah‬‬
‫‪asked, "O Messenger of Allah, you are‬‬
‫)ﷺ( ‪joking with us!" The Prophet‬‬
‫"‪replied, "Yes, I do not say but the truth.‬‬
‫‪) forbad his companions in‬ﷺ( ‪The Prophet‬‬
‫‪the past to joke and they must follow him.‬‬
‫‪Prohibited: proscribed‬‬
‫‪He answered that he does not say but the‬‬
‫‪Joke with us: make fun with us‬‬
‫‪truth. Therefore, if anyone can do, it is‬‬
‫‪possible, other than who is afraid to fall into‬‬
‫‪lies, or ridicule and mockery.‬‬
‫‪-It is possible to joke if it is not a lie.‬‬ ‫ــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــ‬
‫‪36‬‬
‫‪Thirty first Hadeeth‬‬
‫‪Al Hasan said: "An old woman came to The‬‬
‫‪) and made a request, "O‬ﷺ( ‪Prophet‬‬
‫‪Messanger of Allah make Dua that Allah‬‬
‫"‪grants me entrance into Jannah.‬‬
‫‪) replied, "O Mother, an‬ﷺ( ‪The Prophet‬‬
‫‪old woman cannot enter Jannah." That‬‬
‫‪woman started crying and leaving. The‬‬
‫‪) said," Tell that woman you‬ﷺ( ‪Prophet‬‬ ‫‪The Whole Meaning:‬‬
‫‪will not enter Jannah as an old woman, but‬‬ ‫)ﷺ( ‪An old woman came to The Prophet‬‬
‫)‪Allah Says " We have created them a (new‬‬ ‫‪and made a request to enter into‬‬
‫‪creation and made them virgins, lovers,‬‬ ‫‪) replied, that; an‬ﷺ( ‪Jannah".The Prophet‬‬
‫‪equal in age." (56, 35-37).‬‬ ‫‪old woman cannot enter Jannah." That‬‬
‫‪woman started crying and leaving. The‬‬
‫‪Hadeeth difficult terms‬‬ ‫‪) said," Say to the woman you‬ﷺ( ‪Prophet‬‬
‫‪Wallat: go away and depart‬‬ ‫‪will not enter Jannah as an old woman, but a‬‬
‫‪“We have created them a (new) creation”:‬‬ ‫‪youth and Allah re-created them privately‬‬
‫‪We re-created them privately and created‬‬ ‫‪and created them other than their own. The‬‬
‫‪them other than their own.‬‬ ‫‪woman was pleased after she cried.‬‬
‫‪Made them virgins: celibate‬‬
‫‪Lovers: Devoted to their husband‬‬
‫‪) joked with an old‬ﷺ( ‪-the Prophet‬‬ ‫ــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــ‬
‫‪man/woman.‬‬ ‫ــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــ‬
‫‪-People will enter Jannah young.‬‬ ‫ــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــ‬
‫‪37‬‬
‫‪Thirty Second Hadeeth‬‬
‫‪Anas bin Maalik said:‬‬
‫‪) goes to bed, he‬ﷺ( ‪"When The Prophet‬‬
‫‪recites this du'aa:‬‬
‫‪'Praise be to Allah Who gave us food and‬‬
‫‪drink, provided us sufficiently, and gave us‬‬
‫‪(a place for) shelter! How many there are‬‬ ‫‪The Whole Meaning:‬‬
‫‪who have neither a provider nor a‬‬ ‫‪) went to‬ﷺ( ‪When The Messenger of Allah‬‬
‫'!‪shelterer‬‬ ‫‪his bed, he would say: Praise be to Allah who‬‬
‫‪has fed us, given us drink, satisfied us and‬‬
‫‪given us refuge. Many there are who have no‬‬
‫‪one to provide sufficiency for them, or give‬‬
‫‪Sufficiently: save our tasks and protect us‬‬
‫‪them refuge.‬‬
‫‪from harm‬‬
‫‪gave us (a place for) shelter: He brought us‬‬
‫‪back to the refuge and did not make us like‬‬ ‫ــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــ‬
‫‪animals scattered in the desert.‬‬ ‫ــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــ‬
‫‪-Remember Allah’s grace to the servant and‬‬ ‫ــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــ‬
‫‪thank for that.‬‬ ‫ــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــ‬
‫‪38‬‬
‫‪Thirty third Hadeeth‬‬
‫‪Mughirah bin Shu'bah reported: " The‬‬
‫‪) performed such lengthy‬ﷺ( ‪Prophet‬‬
‫‪prayers, that his legs became swollen. The‬‬
‫‪Sahaabah said :‬‬
‫‪"You undergo such great difficulties,‬‬
‫‪though Allah had forgiven your past and‬‬ ‫‪The Whole Meaning:‬‬
‫‪) said:‬ﷺ( ‪the future sins. "The Prophet‬‬ ‫‪) performed such lengthy‬ﷺ( ‪The Prophet‬‬
‫]‪"[When Allah has blessed me so much‬‬ ‫‪prayers, that his legs became swollen, and‬‬
‫"?‪should I not be a grateful servant‬‬ ‫‪He said: "(When Allah has blessed me so‬‬
‫‪much) should I not be a grateful servant?".‬‬
‫‪Swollen: tumid‬‬
‫‪undergo such great difficulties: commit‬‬ ‫ــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــ‬
‫‪yourself to this difficult and hardship‬‬ ‫ــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــ‬
‫‪) in his prayers.‬ﷺ( ‪Diligence The Prophet‬‬ ‫ــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــ‬
‫‪The believer should be more obedient and‬‬ ‫ــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــ‬
‫‪do not rely on forgiveness of guilt.‬‬ ‫ــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــ‬
‫‪39‬‬
‫‪Thirty fourth Hadeeth‬‬
‫‪Aishah reported that whenever The‬‬
‫‪) could not perform the‬ﷺ( ‪Prophet‬‬
‫‪Tahajjud (the night prayer) because of‬‬
‫‪some reason. He performed twelve‬‬
‫‪Rak'ahs in the day (before midday).‬‬
‫‪Lessons Learned:‬‬ ‫‪) could not perform‬ﷺ( ‪When the Prophet‬‬
‫‪the Tahajjud (the night prayer), he‬‬
‫‪) obtains what he had‬ﷺ( ‪-The Prophet‬‬
‫‪not secured from the Tahajjud (in the day‬‬ ‫‪performed in the day.‬‬
‫‪prayer).‬‬
‫‪-It is mustahabb to spend the Naafilah‬‬ ‫ــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــ‬
‫‪prayer, which is extra units of prayers and‬‬ ‫ــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــ‬
‫‪not obligated.‬‬ ‫ــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــ‬
‫‪40‬‬
‫‪Thirty fifth Hadeeth‬‬
‫‪Abi Salamah bin 'Abdurrahman said he‬‬
‫‪asked Aishah :"How was the prayer of The‬‬
‫‪) in Ramadhan? "She‬ﷺ( ‪Prophet‬‬
‫‪replied:‬‬
‫‪) did not perform more‬ﷺ( ‪" The Prophet‬‬
‫‪than eleven rak'ahs during Ramadhan or‬‬
‫‪after Ramadhan. Do not ask of its length or‬‬
‫‪how wonderfully (i.e. with humbleness and‬‬
‫‪concentration) it was performed. In the‬‬
‫‪same manner, he performed four more‬‬ ‫‪The Whole Meaning:‬‬
‫‪rak'ahs. In the same manner he again‬‬ ‫‪Aishah described the prayer of The Prophet‬‬
‫‪performed four rak'ahs, and do not ask of‬‬ ‫‪). She said that he performed four‬ﷺ(‬
‫‪its length or how wonderfully it was‬‬ ‫‪rak'ahs – may be uninterrupted –then four‬‬
‫‪performed. After that he performed three‬‬ ‫‪rak'ahs and then three rak'ahs. Aishah feared‬‬
‫‪rakahs ". Aishah said" "I said: "O‬‬ ‫‪) will elapse‬ﷺ( ‪that The Prophet‬‬
‫‪Messenger of Allah, do you sleep before‬‬ ‫;‪performing the Witer prayer, so she ask him‬‬
‫‪you perform Witer prayer?" He replied: "O‬‬ ‫‪Do you sleep before you perform Witer‬‬
‫‪Aishah, my eyes sleep, but my heart‬‬ ‫‪prayer?" He replied: "My eyes sleep, but my‬‬
‫”‪remains awake.‬‬ ‫‪heart remains awake," and this from the‬‬
‫‪characteristics of the prophets.‬‬
‫‪Witer: a single rakaa’ at the end of‬‬ ‫ــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــ‬
‫‪Tahajjud prayer.‬‬ ‫ــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــ‬
‫‪-This hadeeth has evidence that Witer‬‬ ‫ــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــ‬
‫‪prayer are eleven rak'ahs.‬‬ ‫ــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــ‬
‫‪) is‬ﷺ( ‪The prayer of The Prophet‬‬ ‫ــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــ‬
‫‪beautiful.‬‬ ‫ــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــ‬
‫‪-One of the prophets’ characteristics is that‬‬ ‫ــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــ‬
‫‪his eyes sleep, but his heart remains‬‬ ‫ــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــ‬
‫‪awake.‬‬ ‫ــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــ‬
‫‪41‬‬
‫‪Thirty sixth Hadeeth‬‬
‫‪) performed‬ﷺ( ‪Hafsah reported that The‬‬
‫‪two rak'ah when it is Fajr time and the‬‬
‫‪Muadhdhan called for prayer (of Fajr).‬‬
‫‪Ayoub (on of the Hadeeth's narrators) said:‬‬
‫‪"I think (Ibn Umar, the Sahabi narrating this‬‬
‫"‪hadeeth) said: "[those rak'ah are] short.‬‬ ‫‪The Whole Meaning:‬‬
‫‪) performed two rak'ahs‬ﷺ( ‪The Prophet‬‬
‫‪when the Muadhdhan called for Fajr time,‬‬
‫‪those rak'ah are salat rawatib (extra units of‬‬
‫‪Muadhdhan: a person who is responsible‬‬
‫‪prayers).‬‬
‫‪to call for prayer‬‬
‫‪-Enact to perform two short rak'ahs for Fajr‬‬ ‫ــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــ‬
‫‪time.‬‬ ‫ــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــ‬
‫‪42‬‬
‫‪Thirty seventh Hadeeth‬‬
‫‪Mu'aadhah said: "I asked Aishah, 'Did The‬‬
‫"?‪)perform the Duha prayer‬ﷺ( ‪Prophet‬‬
‫‪She replied: "Yes, he performed four‬‬
‫‪rak'ahs, and added to it the amount Allah,‬‬
‫‪the Exalted , the Majestic, willed".‬‬
‫‪Hadeeth difficult terms‬‬ ‫ــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــ‬

‫‪Duha prayer: chast prayers‬‬ ‫ــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــ‬
‫‪Added: Extrapolation that The Prophet‬‬ ‫ــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــ‬
‫‪)performed Duha prayer, it appears‬ﷺ(‬ ‫ــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــ‬
‫‪that he did not perform eight rak'ahs.‬‬ ‫ــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــ‬
‫‪were‬ﷺ) ( ‪The Duha prayer of Prophet‬‬ ‫ــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــ‬
‫‪four and sometimes he adds more than‬‬ ‫ــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــ‬
‫‪four.‬‬ ‫ــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــ‬
‫‪43‬‬
‫‪Thirty Eighth Hadeeth‬‬
‫‪'Abdullah bin sa'd (y) said:"I asked The‬‬
‫‪) that is it more meritorious‬ﷺ( ‪Prophet‬‬
‫‪to perform Nafilahah (voluntary prayers) in‬‬
‫‪the home or in the Masjid? The Prophet‬‬
‫‪) replied: "Do you observe that my‬ﷺ(‬
‫‪house is so near the masjid. I prefer to‬‬
‫‪perform the prayer, in my house, rather‬‬ ‫‪The Whole Meaning:‬‬
‫‪than in the Masjid except the‬‬ ‫‪)was asked about‬ﷺ( ‪The Prophet‬‬
‫”‪Faridha(obligatory) prayer.‬‬ ‫‪performing Nafilahah pray in the home or in‬‬
‫‪the Masjid? is it more meritorious to‬‬
‫‪perform Nafilah (voluntary prayers) in the‬‬
‫‪Hadeeth difficult terms‬‬ ‫)ﷺ( ‪home or in the Masjid? The Prophet‬‬
‫‪Nafilahah prayers: voluntary prayers‬‬ ‫‪replied: "Do you observe that my house is so‬‬
‫‪near the masjid. I prefer to perform the‬‬
‫‪prayer, in my house, rather than in the‬‬
‫)‪masjid except the Faridha (obligatory‬‬
‫‪)is a good role model‬ﷺ( ‪-The Prophet‬‬
‫‪prayer".‬‬
‫‪where he said to his companion that‬‬
‫‪performing Nafilah pray in the house is‬‬ ‫ــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــ‬
‫‪better than in the masjid.‬‬ ‫ــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــ‬
‫‪-Desirability of performing Nafilah prayer in‬‬ ‫ــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــ‬
‫‪the house careful of hypocrisy and wonder,‬‬ ‫ــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــ‬
‫‪and expel evil spirit or devil and intent to‬‬ ‫ــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــ‬
‫‪reach the blessing of the house and his‬‬ ‫ــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــ‬
‫‪family and other benefits.‬‬ ‫ــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــ‬
‫‪44‬‬
‫‪Thirty Nineth Hadeeth‬‬
‫‪'Abdullah bin Shaqeeq ' said :"I inquired‬‬
‫‪from Aishah regarding the Messenger‬‬
‫‪’)’s fasting. She replied: 'At times The‬ﷺ(‬
‫‪) fasted continuously. We‬ﷺ( ‪Prophet‬‬
‫‪used to say, he will keep on fasting (this‬‬
‫‪month). At times he did not fast, till we‬‬
‫‪began thinking he will not fast (that‬‬ ‫‪The Whole Meaning:‬‬
‫‪) did not fast for‬ﷺ( ‪month). The Prophet‬‬ ‫‪)is a good role model‬ﷺ( ‪The Prophet‬‬
‫‪a month after he came to Madinah, except‬‬ ‫‪where he said to his companion that‬‬
‫”‪Ramadhan.‬‬ ‫‪performing Nafilah pray in the house is‬‬
‫‪better than in the masjid.‬‬
‫‪Hadeeth difficult terms‬‬ ‫‪-Desirability of performing Nafilah prayer in‬‬
‫‪fasted continuously :incessantly‬‬ ‫‪the house careful of hypocrisy and wonder,‬‬
‫‪he did not fast: not fast continuously‬‬ ‫‪and expel evil spirit or devil and intent to‬‬
‫‪came to Madinah: after the hijri calendar‬‬ ‫‪reach the blessing of the house and his‬‬
‫‪family and other benefits.‬‬
‫‪-The hadeeth has an indication that‬‬
‫‪desirability of fasting days during the‬‬
‫‪month.‬‬
‫‪-Fasting Ramadaan is compulsory.‬‬
‫‪45‬‬
‫‪Fortieth Hadeeth‬‬
‫‪Abu Hurayrah said:‬‬
‫‪)said: 'Deeds are‬ﷺ( ‪"The Prophet‬‬
‫‪presented (before Allah) on Mondays and‬‬
‫‪Thursdays. I desire that my deeds be‬‬
‫‪presented whilst I am fasting'".‬‬
‫‪Desirability of fasting on Monday and‬‬
‫‪Thursday because deeds are presented‬‬
‫‪before Allah.‬‬
‫‪Deeds are presented: submitted before‬‬
‫‪Allah‬‬
‫‪-It is Mustahab the fasting on Monday‬‬ ‫ــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــ‬
‫‪because deeds are presented before Allah.‬‬ ‫ــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــ‬
‫‪-He was born on Monday and revelation‬‬ ‫ــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــ‬
‫‪came to him as hadeeths referenced.‬‬ ‫ــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــ‬
‫‪46‬‬
‫‪Forty first Hadeeth‬‬
‫‪Aishah reported:‬‬
‫‪"The Quraysh observed the fast of 'Aa-‬‬
‫‪shura in the days of Jaahiliyyah (pre-‬‬
‫‪Islaarnic period of ignorance). The Prophet‬‬
‫‪) also observed this fast (before the‬ﷺ(‬
‫‪Hijrah as a Nafelah (voluntary fasting).‬‬
‫‪[After the hijrah] When he came to‬‬ ‫‪The Whole Meaning:‬‬
‫‪Madinah Munawwarah, he observed these‬‬ ‫‪The Quraysh observed the fast of 'Aa-shura‬‬
‫‪and commanded the Ummah also to‬‬ ‫‪in the days of Jaahiliyyah (pre-Islaarnic‬‬
‫‪observe it. When the command to fast in‬‬ ‫‪) also‬ﷺ( ‪period of ignorance). The Prophet‬‬
‫‪Ramadaan was revealed, it was proclaimed‬‬ ‫‪observed this fast (before the Hijrah as a‬‬
‫‪Fardh (obligatory), and the fast of 'Aa-‬‬ ‫]‪Nafelah (voluntary fasting). [After the hijrah‬‬
‫‪shura became Nafelah. Those who wished,‬‬ ‫‪When he came to Madinah Munawwarah, he‬‬
‫‪observed them ('Aa-shura) and those who‬‬ ‫‪observed these and commanded the Ummah‬‬
‫”‪did not, omitted them.‬‬ ‫‪also to observe it. When the command to‬‬
‫‪fast in Ramadaan was revealed, it was‬‬
‫‪proclaimed Fardh (obligatory), and the fast of‬‬
‫‪Hadeeth difficult terms‬‬ ‫‪'Aa-shura became Nafelah. Those who‬‬
‫‪Fardh: compulsory‬‬ ‫‪wished, observed them ('Aa-shura) and‬‬
‫‪those who did not, omitted them.‬‬
‫‪-Fast of 'Aa-shura was obligatory till -‬‬
‫‪Ramadaan was revealed, and it became‬‬
‫‪obligatory.‬‬
‫‪-Desirability of fasting Aa-shura day.‬‬
‫‪47‬‬
‫‪Forty Second Hadeeth‬‬
‫‪Abu Salih reported: "I enquired from‬‬
‫‪Aishah and Ummi Salamah that which act‬‬
‫‪was the most beloved by The Prophet‬‬
‫‪) ?" Both gave the reply "That deed‬ﷺ(‬
‫‪which was practiced continuously, even if it‬‬
‫”‪was a little.‬‬ ‫‪The Whole Meaning:‬‬
‫)ﷺ( ‪The most beloved act by The Prophet‬‬
‫‪Lessons Learned:‬‬ ‫‪practiced continuously, even if it was a little.‬‬
‫‪-The continuation of act and keep it with a‬‬
‫‪little, is better than the more frequent that‬‬ ‫ــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــ‬
‫‪leads to stoppage.‬‬ ‫ــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــ‬
‫‪-It indicates that, acting continuously is‬‬ ‫ــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــ‬
‫‪required, but of kind that combines the‬‬ ‫ــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــ‬
‫‪intention and economy, not puts stress on‬‬ ‫ــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــ‬
‫‪oneself; because this leads to weakness‬‬ ‫ــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــ‬
‫‪and drop out of worship.‬‬ ‫ــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــ‬
‫‪48‬‬
‫‪Forty third Hadeeth‬‬
‫‪Qataadah reported:‬‬
‫‪"I inquired from Anas : 'How was the‬‬
‫‪) ?' He replied:‬ﷺ( ‪recital of The Prophet‬‬
‫‪'He recited [The words of Madd] with a‬‬
‫‪Madd'".‬‬ ‫‪The Whole Meaning:‬‬
‫‪)was elongated the letters‬ﷺ( ‪The Prophet‬‬
‫‪Hadeeth difficult terms‬‬ ‫‪of Madd.‬‬
‫‪Madd: words of madd which means‬‬
‫‪elongating the sound in the Madd Alqaser‬‬
‫‪letters and elongating the sound in the‬‬ ‫ــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــ‬
‫‪letters, Especially where the madd should‬‬ ‫ــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــ‬
‫‪be, not to exaggerate the madd‬‬ ‫ــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــ‬
‫‪unnecessarily.‬‬ ‫ــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــ‬
‫‪-Desirability of elongating in tilawah‬‬ ‫ــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــ‬
‫‪provided that it does not exceed the‬‬ ‫ــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــ‬
‫‪normal amount of letters.‬‬ ‫ــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــ‬
‫‪49‬‬
‫‪Forty fourth Hadeeth‬‬
‫‪'Abdullah bin Abi Qays reported:‬‬
‫‪"I inquired from Aishah about the recital of‬‬
‫‪), saying: ‘did he recite‬ﷺ( ‪The Prophet‬‬
‫‪softly or audibly?’ She replied: 'He recited‬‬
‫‪in both ways. He sometimes recited‬‬
‫‪Qura’an softly, and sometimes audibly '. I‬‬
‫‪said: 'Alhamdulillaah, who has accorded us‬‬ ‫‪The Whole Meaning:‬‬
‫"‪easiness in the matter.‬‬ ‫‪Aishah was asked about the recital of The‬‬
‫‪), did he 'recite softly or‬ﷺ( ‪Prophet‬‬
‫‪Lessons Learned:‬‬ ‫‪audibly? She replied: 'He recited in both‬‬
‫‪-The believer is free to choose the recital in‬‬ ‫‪ways He sometimes recited Quran softly, and‬‬
‫‪the pray as its purpose is the appearance of‬‬ ‫‪he sometimes recited Quran audibly.’ ” So‬‬
‫‪heart.‬‬ ‫‪the believer frees to choose one of a two‬‬
‫‪ways of reciting Qura’an.‬‬
‫‪50‬‬
‫‪Forty fifth Hadeeth‬‬
‫‪Abdullah bin Mas'ud said:‬‬
‫‪)once asked me to‬ﷺ( ‪"The Prophet‬‬
‫‪recite the Qura’an to him. I said: ''O‬‬
‫‪Messenger of Allah, do I recite it to you‬‬
‫‪when it has been revealed to you?' The‬‬
‫‪)said: 'I love to hear it from‬ﷺ( ‪Prophet‬‬
‫‪another person'.' Thereupon, I began‬‬ ‫‪The Whole Meaning:‬‬
‫‪reciting Surah An-Nisaa. When I reached‬‬ ‫‪) asked from Abdullah bin‬ﷺ( ‪The Prophet‬‬
‫)‪this ayah: ''But how (will it be with them‬‬ ‫‪Mas'ud (t) to recite the Quran to him.‬‬
‫‪when We bring of every people a witness,‬‬ ‫‪Abdullah bin Mas'ud (t) was wondering, but‬‬
‫‪and We bring you (O Muhammed) a‬‬ ‫‪) wanted to hear it from‬ﷺ( ‪The Prophet‬‬
‫‪witness against these? I saw tears flowing‬‬ ‫)‪another person, then Abdullah bin Mas'ud (t‬‬
‫"‪).‬ﷺ( ‪from both eyes of The Prophet‬‬ ‫‪began reciting Surah An-Nisaa. When he‬‬
‫‪reached this ayah: ''But how (will it be with‬‬
‫‪them) when We bring of every people a‬‬
‫‪witness, and We bring you (O Muhammed) a‬‬
‫‪) may he wanted to hear‬ﷺ( ‪-The Prophet‬‬
‫)ﷺ( ‪witness against these? The Prophet‬‬
‫‪the Quran from other because recital is‬‬
‫‪cried for his Ummah from the judgment day.‬‬
‫‪Sunnah and may he wanted to understand‬‬
‫‪and mind because the listener is more‬‬ ‫ــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــ‬
‫‪understand and reflection than the reader‬‬ ‫ــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــ‬
‫‪of the Quran.‬‬ ‫ــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــ‬
‫‪) for his Ummah‬ﷺ( ‪-The Prophet‬‬ ‫ــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــ‬
‫‪because he will be a witness and the their‬‬ ‫ــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــ‬
‫‪deed may not good, so God will punish‬‬ ‫ــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــ‬
‫‪them.‬‬ ‫ــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــ‬
‫‪-It is possible to pause reading if something‬‬ ‫ــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــ‬
‫‪happens to the listener.‬‬ ‫ــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــ‬
‫‪51‬‬
‫‪Forty sixth Hadeeth‬‬
‫‪Bin 'Abbaas reported: "One of the‬‬
‫‪) was on‬ﷺ( ‪daughters of The Prophet‬‬
‫‪) picked‬ﷺ( ‪her death bed. The Prophet‬‬
‫‪her up and put her before him. She passed‬‬
‫‪away in his presence. Ummi Ayman began‬‬
‫‪) said:‬ﷺ( ‪wailing aloud. The Prophet‬‬
‫‪"Are you crying before the Messenger of‬‬
‫'?‪Allah?" She said: 'Do I not see you crying‬‬
‫‪) replied: "This crying is‬ﷺ( ‪The Prophet‬‬ ‫‪The Whole Meaning:‬‬
‫‪not prohibited. It is a mercy of Allah. A‬‬ ‫‪) picked a daughter up.‬ﷺ( ‪The Prophet‬‬
‫‪Muslim is at peace at all times. even when‬‬ ‫‪She passed away in his presence. Ummi‬‬
‫‪his soul is being taken out, he is busy‬‬ ‫‪Ayman began wailing aloud. The Prophet‬‬
‫‪praising of Allah".‬‬ ‫‪) disapprove of her action and said "Are‬ﷺ(‬
‫"?‪you crying before the Messenger of Allah‬‬
‫‪Lessons Learned:‬‬ ‫‪She said: 'Do I not see you crying?' The‬‬
‫‪-Wailing aloud, shouting and feeling of‬‬ ‫;‪) replied: "I'm not crying‬ﷺ( ‪Prophet‬‬
‫‪sadness of Ummi Ayman was forbidden, so‬‬ ‫‪means of sadness, impatience, wailing and‬‬
‫‪) rejected her action.‬ﷺ( ‪-The Prophet‬‬ ‫‪shouting. It is a mercy of Allah. A Muslim is at‬‬
‫‪) does not shed tear on‬ﷺ( ‪-The Prophet‬‬ ‫‪peace at all times. even when his soul is‬‬
‫‪the dead as sorry but mercy to him/her.‬‬ ‫‪being taken out, he is busy praising Allah".‬‬
‫‪52‬‬
‫‪Forty seventh Hadeeth‬‬
‫‪Umar said:‬‬
‫‪) said: 'Do not exceed in‬ﷺ( ‪''The Prophet‬‬
‫‪praising me as the Christians over-praised‬‬
‫‪Ibn Maryam ('Esa). I am a bondsman of‬‬
‫‪Allah, therefore, call me the bondsman of‬‬
‫‪Allah and His Messenger".‬‬ ‫‪The Whole Meaning:‬‬
‫‪) forbade praising him as‬ﷺ( ‪The Prophet‬‬
‫‪Hadeeth difficult terms‬‬ ‫‪the Christians over-praised Ibn Maryam‬‬
‫‪praising: flattering‬‬ ‫‪('Esa) to make him a god. He is a bondsman‬‬
‫‪of Allah, therefore, and should call him the‬‬
‫‪Lessons Learned:‬‬ ‫‪bondsman of Allah and His Messenger".‬‬
‫‪) called Ibn Maryam‬ﷺ( ‪The Prophet‬‬ ‫ــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــ‬
‫‪instead of Christ to be more negative of his‬‬ ‫ــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــ‬
‫‪divinity.‬‬ ‫ــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــ‬
‫‪The qualities of the messager and slavery‬‬ ‫ــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــ‬
‫‪are very perfect for man.‬‬ ‫ــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــ‬
‫‪53‬‬
‫‪Forty eighth Hadeeth‬‬
‫‪Anas reported that a woman came to The‬‬
‫‪) and said: "I would like to‬ﷺ( ‪Prophet‬‬
‫‪speak to you in private." The Prophet‬‬
‫‪) replied: "Sit on any street of‬ﷺ(‬
‫‪Madinah and I will come there and listen to‬‬
‫‪you'".‬‬ ‫‪The Whole Meaning:‬‬
‫‪) and‬ﷺ( ‪A woman came to The Prophet‬‬
‫‪Lessons Learned:‬‬ ‫‪asked to speak to him in private. The Prophet‬‬
‫‪-There is evidence of sitting on the street‬‬ ‫‪) asked to sit on any street of Madinah‬ﷺ(‬
‫‪for a need and it is forbidden to hurt or‬‬ ‫‪and he will come there and listen to her.‬‬
‫‪people on the street.‬‬
‫‪-Anas (t) does not report that The Prophet‬‬ ‫ــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــ‬
‫‪) met her in private so that he missed‬ﷺ(‬ ‫ــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــ‬
‫‪the sight of the people who was with him,‬‬ ‫ــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــ‬
‫‪but he met her so that the people do not‬‬ ‫ــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــ‬
‫‪hear her complaint.‬‬ ‫ــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــ‬
‫‪54‬‬
‫‪Forty ninth Hadeeth‬‬
‫‪Anas bin Maalik reported:‬‬
‫‪"No one was more beloved to the‬‬
‫‪) . When‬ﷺ( ‪Sahaabah than The Prophet‬‬
‫‪they saw him they did not stand up,‬‬
‫‪knowing that he did not approve it".‬‬
‫‪) were‬ﷺ( ‪The companions The Prophet‬‬
‫‪not standing up when they saw him knowing‬‬
‫‪Forbidden standing up is because it is done‬‬
‫‪that he did not approve of it.‬‬
‫‪for the sake of glorification.‬‬
‫‪Standing up for human beings is possible if‬‬
‫‪the intention is good, e.g. , to stand for‬‬
‫‪someone came from a travel, to‬‬ ‫ــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــ‬
‫‪congratulate someone in grace or curse,‬‬ ‫ــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــ‬
‫‪condolences on misfortune, to help if‬‬ ‫ــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــ‬
‫‪someone is incapable, expansion of place‬‬ ‫ــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــ‬
‫‪or so of good purposes.‬‬ ‫ــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــ‬
‫‪55‬‬
‫‪Fiftieth Hadeeth‬‬
‫‪Anas bin Malik reported: "The Prophet‬‬
‫‪) said:‬ﷺ(‬
‫‪"Even if I am given a foot of a goat as a‬‬
‫‪present, I will accept it, and if I am invited‬‬
‫‪to partake of it, I will surely accept that‬‬ ‫‪The Whole Meaning:‬‬
‫‪invitation".‬‬ ‫‪Given a foot of a goat as a present: refers to‬‬
‫‪the most modest gift can be given.‬‬
‫‪Hadeeth difficult terms‬‬ ‫ــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــ‬
‫‪Given a foot of a goat as a present: refers‬‬ ‫ــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــ‬
‫‪to the most modest gift can be given.‬‬ ‫ــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــ‬
‫‪It is a beautiful manner to answer the‬‬ ‫ــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــ‬
‫‪invitation and accept the present, even if it‬‬ ‫ــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــ‬
‫‪is a little.‬‬ ‫ــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــ‬
‫‪56‬‬
‫‪Fifty first Hadeeth‬‬
‫‪Amrah reported: "Someone asked‬‬
‫‪Aishah:"What was the usual practice of‬‬
‫‪) at home?" She replied:‬ﷺ( ‪The Prophet‬‬
‫‪"He was a human from among other‬‬
‫‪humans. He himself removed the lice from‬‬
‫‪his clothing, milked his goats, and did all‬‬ ‫‪The Whole Meaning:‬‬
‫”‪his work himself.‬‬ ‫‪was himself removed the‬ﷺ ‪The Prophet‬‬
‫‪lice from his clothing, milked his goats, and‬‬
‫‪did all his work himself, and not expecting‬‬
‫‪any of the people of the house to serve him.‬‬
‫‪-The noble man's work in his home and the‬‬
‫‪service of his family does not diminish his‬‬ ‫ــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــ‬
‫‪status and dignity anything.‬‬ ‫ــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــ‬
‫‪) was the best of the‬ﷺ( ‪-The Prophet‬‬ ‫ــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــ‬
‫‪people for his family.‬‬ ‫ــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــ‬
‫‪57‬‬
‫‪Fifty second Hadeeth‬‬
‫‪"It was not the nature of The Prophet‬‬
‫‪) to talk indecently, nor did he engage‬ﷺ(‬
‫‪himself in the use of obscene language.‬‬
‫‪Nor did he shout and talk in the bazaars‬‬
‫‪(which is against dignity). He did not‬‬ ‫‪The Whole Meaning:‬‬
‫‪avenge a bad deed with a bad one, but‬‬ ‫‪) was not a "obscene", i.e.‬ﷺ( ‪The Prophet‬‬
‫‪forgave it, and thereafter did not even‬‬ ‫‪obscenity and wrongful words or deeds, and‬‬
‫‪mention it".‬‬ ‫‪"not pornographic", any poseur to obscenity,‬‬
‫‪not obscenity, not to be corrupted, nor‬‬
‫‪farfetched, nor who go to bazaars shouting‬‬
‫‪and talking loudly and didn’t avenge a bad‬‬
‫‪-The believer should avoid ugly words‬‬
‫‪deed with a bad one, but he used to forgive‬‬
‫‪because this is the perfection of faith.‬‬
‫‪and didn’t mention it.‬‬
‫‪-Preoccupation with the world is influential‬‬
‫ﷺ ‪in the hereafter, which The Prophet‬‬ ‫ــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــ‬
‫‪hated going to bazaars.‬‬ ‫ــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــ‬
‫‪The Prophet had showed forbearance and‬‬ ‫ــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــ‬
‫‪forgiveness. i.e. when Prophet forgave‬‬ ‫ــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــ‬
‫‪people of Quraish when he entered‬‬ ‫ــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــ‬
‫‪Makkah and the man who make the foot of‬‬ ‫ــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــ‬
‫‪the garment affected him with the‬‬ ‫ــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــ‬
‫‪intensity of his torso.‬‬ ‫ــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــ‬
‫‪58‬‬
‫‪Fifty third Hadeeth‬‬
‫‪) did not hit anything‬ﷺ( ‪"The Prophet‬‬
‫‪with his hands, besides the time when he‬‬
‫‪made Jihaad in the Path of Allah. He did‬‬
‫‪not hit a servant nor a woman (wife, slave‬‬ ‫‪The Whole Meaning:‬‬
‫‪girl etc.)".‬‬ ‫‪) did not hit anything with‬ﷺ( ‪The Prophet‬‬
‫‪his hands, except when he made Jihaad in‬‬
‫‪Lessons Learned:‬‬ ‫‪the Path of Allah, and may he hit the animal‬‬
‫‪-He did not hit a servant nor a woman on‬‬ ‫‪as he hit the ridden.‬‬
‫‪purpose.‬‬
‫‪-Hitting is part of prescribed penalties in‬‬ ‫ــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــ‬
‫‪Jihad.‬‬ ‫ــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــ‬
‫‪59‬‬
‫‪Fifty fourth Hadeeth‬‬
‫‪Aishah said:‬‬
‫)ﷺ( ‪"I have never seen The Prophet‬‬
‫‪avenge himself for a personal affliction, but‬‬
‫‪if one violated a prohibited thing from‬‬
‫‪those prohibited by Allah, then there was‬‬
‫‪).‬ﷺ( ‪no one angrier than The Prophet‬‬
‫‪) was given a‬ﷺ( ‪Whenever the Prophet‬‬ ‫‪The Whole Meaning:‬‬
‫‪choice between two things, he always‬‬ ‫)ﷺ( ‪It was the witnessed that the Prophet‬‬
‫‪chose the one that was simple, if it did not‬‬ ‫‪that he did not avenge himself if he suffered‬‬
‫’‪lead to any type of sins.‬‬ ‫‪injustice or harm, did not avenge those who‬‬
‫‪bewitched nor poisoned him, but when a‬‬
‫‪Lessons Learned:‬‬ ‫‪person disobeyed Allah or violates what is‬‬
‫‪-It is great to forgive when you have the‬‬ ‫‪) became the‬ﷺ( ‪prohibited, the Prophet‬‬
‫‪ability to take revenge, especially in‬‬ ‫‪angriest person for that‬‬
‫‪mending hearts.‬‬ ‫‪) chooses between‬ﷺ( ‪When the Prophet‬‬
‫‪-It is recommended to facilitate things and‬‬ ‫‪two things, he chooses what is easier for the‬‬
‫‪avoid stress and hardship, as they are not‬‬ ‫‪Ummah and his companions, unless the left‬‬
‫‪of faith.‬‬ ‫‪option is forbidden.‬‬
‫‪60‬‬
‫‪Fifty fifth Hadeeth‬‬
‫‪Bin 'Abbaas said :‬‬
‫‪) was the most‬ﷺ( ‪"The Prophet‬‬
‫‪generous among people in performing‬‬
‫‪good deeds, particularly in the month of‬‬
‫‪Ramadhan as he would be more generous‬‬
‫‪till the month ends. In this month when‬‬
‫‪Jibreel (n) came and recited the Qura'an to‬‬ ‫‪The Whole Meaning:‬‬
‫‪) , at that time his‬ﷺ( ‪the Prophet‬‬ ‫‪) was the most generous‬ﷺ( ‪The Prophet‬‬
‫‪generosity exceeded the wind that brings‬‬ ‫‪among people in performing good deeds,‬‬
‫”‪forth heavy rains.‬‬ ‫‪money, teaching, and prestige, particularly in‬‬
‫‪the month of Ramadhan, because Allah gives‬‬
‫‪Lessons Learned:‬‬ ‫‪for his servants in this month what he does‬‬
‫‪- It is important to recite the Holy Qura’an‬‬ ‫‪not give to them at any other time.‬‬
‫‪in the month of Ramadhan because the‬‬
‫‪Holy Quran was revealed in it.‬‬ ‫ــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــ‬
‫‪-The night of the month of Ramadhan is‬‬ ‫ــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــ‬
‫‪better than the day especially for reciting‬‬ ‫ــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــ‬
‫‪the Holy Quran because in the day people‬‬ ‫ــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــ‬
‫‪are busy.‬‬ ‫ــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــ‬
‫‪-The company of the righteous increases‬‬ ‫ــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــ‬
‫‪the Faith of the Muslim.‬‬ ‫ــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــ‬
‫‪61‬‬
‫‪Fifty sixth Hadeeth‬‬
‫)ﷺ( ‪Aishah reported that the Prophet‬‬
‫‪used to accept gifts, and also gave presents‬‬
‫‪in return.‬‬
‫‪) accepted gifts, and also‬ﷺ( ‪The Prophet‬‬
‫‪-Desirability of accepting the gift because it‬‬
‫‪gave presents in return.‬‬
‫‪is a means of communication.‬‬
‫‪-If it is shown that the reason for a gift is‬‬ ‫ــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــ‬
‫‪nothing but modesty, he/she may return it,‬‬ ‫ــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــ‬
‫‪and he/she may accept, but he reward so‬‬ ‫ــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــ‬
‫‪that he/she thinks that his/her mind is‬‬ ‫ــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــ‬
‫‪good.‬‬ ‫ــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــ‬
‫‪62‬‬
‫‪Fifty seventh Hadeeth‬‬
‫‪Abu Sa'eed Khudari said that The Prophet‬‬
‫‪) was more bashful than a virgin girl‬ﷺ(‬
‫‪) did‬ﷺ( ‪in her veil. When the Prophet‬‬
‫‪not like something, it could be seen on his‬‬
‫‪face.‬‬
‫‪) was not talking about‬ﷺ( ‪The Prophet‬‬
‫‪something he hated but it seems from his‬‬
‫‪face because of his excessive modesty he did‬‬
‫‪Veil: a side in the house covering with‬‬
‫‪not mention it.‬‬
‫‪curtains and virgin girl place there.‬‬
‫‪- Desirability of bashful that lead to leave‬‬ ‫ــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــ‬
‫‪defects.‬‬ ‫ــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــ‬
‫‪63‬‬
‫‪Fifty eighth Hadeeth‬‬
‫‪Jubayr bin Mut'im said:‬‬
‫‪) said: 'I have many‬ﷺ( ‪"The Prophet‬‬
‫‪names, I am Muhammad, I am Ahmad, I‬‬
‫)‪am Maahi (the one who erases-eradicates‬‬
‫‪through whom Allah has eradicated kufr. I‬‬
‫‪am Haashir (whom Allah will raise first on‬‬
‫)‪the day of Qiyaamah (Resurrrection Day‬‬ ‫‪The Whole Meaning:‬‬
‫‪the whole Ummah will be resurrect before‬‬ ‫‪) has many names, he is‬ﷺ( ‪The Prophet‬‬
‫‪my feet on the day of Qiyaamah. I am‬‬ ‫‪Muhammad, which means the most of his‬‬
‫‪'Aaqib (the one who comes last), and (that‬‬ ‫‪good manner, because he thanks Allah again‬‬
‫‪'Aaqib) after whom there shall be no other‬‬ ‫‪and again, Ahmad because Allah thanks him‬‬
‫"‪Nabi'(prophet).‬‬ ‫‪many times. He is Ahmad which means he is‬‬
‫‪the more praiseworthy of Allah.‬‬
‫‪Lessons Learned:‬‬ ‫)‪The Maahi (the one who erases-eradicates‬‬
‫‪Somebody who is top in his value, he‬‬ ‫‪through whom Allah has eradicated kufr in‬‬
‫‪should have many names, so our Prophet‬‬ ‫‪the Arab areas or the whole world as he‬‬
‫‪has many names because he is the top of‬‬ ‫‪promised, or as Allah said "to manifest it‬‬
‫‪human beings.‬‬ ‫"‪over all religion.‬‬
‫‪The Haashir (whom Allah will raise first on‬‬
‫ــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــ‬ ‫‪the day of Qiyaamah (Resurrection Day) Al-‬‬
‫ــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــ‬ ‫‪Jazri said that people will raise after his‬‬
‫ــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــ‬ ‫‪death and that no prophet will be after me.‬‬
‫ــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــ‬ ‫‪The 'Aaqib (the one who comes last), and‬‬
‫ــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــ‬ ‫‪(that 'Aaqib) after whom there shall be no‬‬
‫ــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــ‬ ‫‪other Nabi (prophet) as Asqalani said.‬‬
‫‪64‬‬
‫‪Fifty nineth Hadeeth‬‬
‫‪Bin 'Abbaas reported:‬‬
‫‪) lived in Makkah for‬ﷺ( ‪"The Prophet‬‬
‫)‪thirteen years. (In these thirteen years‬‬
‫‪).‬ﷺ( ‪Wahi was revealed (to The Prophet‬‬
‫‪After this he made Hijrah (from Makkah),‬‬
‫‪and lived for ten years in Madinah. He‬‬ ‫‪The Whole Meaning:‬‬
‫‪passed away at the age of sixty three.‬‬ ‫‪) lived in Makkah for‬ﷺ( ‪The Prophet‬‬
‫‪thirteen years as a prophet. (including two‬‬
‫‪years of Wahi) as scholars said. After this he‬‬
‫‪Lessons Learned:‬‬ ‫‪made Hijrah from Makkah, and lived there‬‬
‫‪He was blessed with prophethood at the‬‬ ‫‪for ten years in Madinah. He passed away at‬‬
‫‪age of forty.‬‬ ‫‪the age of sixty three.‬‬
‫‪.‬‬
‫‪65‬‬
‫‪Sixtieth Hadeeth‬‬
‫‪Anas narrated:‬‬
‫‪"The last glimpse I had of The Prophet‬‬
‫‪) was at the time of his last illness on‬ﷺ(‬
‫‪a Monday morning when he lifted the‬‬
‫‪curtain of his house. At that time his face‬‬
‫‪was shining and clear as if it was a page of‬‬
‫‪the Mus-haf (Qura’an). At that time the‬‬
‫‪people were performing the Fajer prayer‬‬ ‫‪The Whole Meaning:‬‬
‫‪behind Abu bakr. The people began moving‬‬ ‫‪Anas narrated that the last glimpse he had of‬‬
‫‪) made a sign to‬ﷺ( ‪back. The Prophet‬‬ ‫‪) was at the time of his last‬ﷺ( ‪The Prophet‬‬
‫‪the people to remain in their places. The‬‬ ‫‪illness on a Monday morning when he lifted‬‬
‫”‪) passed away on that day.‬ﷺ( ‪Prophet‬‬ ‫‪the curtain of his house. At that time his face‬‬
‫‪was shining and clear as if it was a page of‬‬
‫‪Lessons Learned:‬‬ ‫‪the Mus-haf (Qura’an). At that time the‬‬
‫‪Priority of Abu bakr.‬‬ ‫‪people were performing the Fajer prayer‬‬
‫‪) passed away on‬ﷺ( ‪The Prophet‬‬ ‫‪behind Abu bakr. The people began moving‬‬
‫‪Monday.‬‬ ‫‪) made a sign to the‬ﷺ( ‪back. The Prophet‬‬
‫‪people to remain in their places. The Prophet‬‬
‫‪) passed away on that day.‬ﷺ(‬
‫‪.‬‬
‫‪Sixty first Hadeeth‬‬

‫‪Aishah said:‬‬
‫‪) passed away on a‬ﷺ( ‪" The Prophet‬‬
‫‪Monday".‬‬
‫ــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــ‬
‫‪66‬‬
‫‪Sixty second Hadeeth‬‬
‫‪'Amr bin Al Haarith the brother of Ummul‬‬
‫‪Mumineen Juwayriyyah said:‬‬
‫‪) left in his assets only‬ﷺ( ‪"The Prophet‬‬
‫‪weapons, a mule which he used as a‬‬
‫‪conveyance, and some land, which he had‬‬ ‫‪The Whole Meaning:‬‬
‫”‪declared sadaqah (charity).‬‬ ‫‪) left in his assets only‬ﷺ( ‪The Prophet‬‬
‫‪weapons, a mule which he used as a‬‬
‫‪conveyance, and some land, which he had‬‬
‫‪declared sadaqah.‬‬
‫‪) and that‬ﷺ( ‪-Abstaining of The Prophet‬‬
‫‪he never hoard money in his life.‬‬
‫‪-Desirability of spending money in the Path‬‬ ‫ــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــ‬
‫‪of Allah.‬‬ ‫ــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــ‬
‫‪67‬‬
‫‪Sixty third Hadeeth‬‬
‫‪) said:‬ﷺ( ‪Aishah said that The Prophet‬‬
‫)‪"We have no heirs. What we (the prophets‬‬
‫"‪leave is sadaqah (charity).‬‬

‫‪The prophets do not heirs after their death and what they leave is sadaqah (charity).‬‬
‫‪68‬‬
‫‪Sixty fourthHadeeth‬‬
‫)ﷺ( ‪Anas reported that The Prophet‬‬
‫‪said:‬‬
‫‪"The one who sees me in a dream has‬‬
‫‪really seen me, because the Shaytan‬‬
‫‪cannot impersonate me.” He also said: "A‬‬
‫‪dream of a Muslim (conveyed through an‬‬ ‫‪The Whole Meaning:‬‬
‫‪angel) is a portion from the forty-six‬‬ ‫‪) mentioned that the one‬ﷺ( ‪The Prophet‬‬
‫")‪portions of Nubuwwah (prophecy‬‬ ‫‪who sees him in a dream has really seen him,‬‬
‫‪because the Shaytan cannot impersonate‬‬
‫‪him, and the dream of a Muslim is part of‬‬
‫)ﷺ( ‪prophecy, means that as The Prophet‬‬
‫‪) in the‬ﷺ( ‪-As Allah saves his prophet‬‬
‫‪said "Prophecy has gone, but good dreams‬‬
‫‪waketime from the Shaytan’s devil deeds,‬‬
‫"‪remained.‬‬
‫‪so Allah saved him after he passed away.‬‬
‫)ﷺ( ‪-Shaytan cannot imitate the Prophet‬‬ ‫ــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــ‬
‫‪in the form that his companions know,‬‬ ‫ــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــ‬
‫‪otherwise, Shaytan may come and say that‬‬ ‫ــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــ‬
‫‪he is the prophet of Allah and be in a shape‬‬ ‫ــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــ‬
‫‪not like the prophet. If a person dreamed‬‬ ‫ــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــ‬
‫‪the prophet in a shape of dwarf, giant, a‬‬ ‫ــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــ‬
‫‪person hasn't a beard or an ugly person‬‬ ‫ــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــ‬
‫‪which is unworthy of the prophecy so he is‬‬ ‫ــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــ‬
‫‪).‬ﷺ( ‪not the Prophet‬‬ ‫ــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــ‬
‫‪-The dream shall be identical if it is on the‬‬ ‫ــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــ‬
‫‪form known to the companions of the‬‬ ‫ــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــ‬
‫‪), and from which the‬ﷺ( ‪Prophet‬‬ ‫ــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــ‬
‫‪companions has been related from them.‬‬ ‫ــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــ‬
‫‪69‬‬
70

الشمائل المحمدية Final PDF

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1

The Prophet peace be upon him said:

‫‪Lessons Learned:‬‬ ‫ــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــ‬

‫‪Second Hadith:‬‬ ‫الحديث الثّاني‪:‬‬

‫‪Lessons Learned:‬‬ ‫ــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــ‬

‫‪pair of simple black coloured socks as a gift‬‬

‫‪Lessons Learned:‬‬ ‫‪The Whole Meaning:‬‬

‫‪Hadeeth difficult terms‬‬ ‫‪The Whole Meaning:‬‬

‫‪Ibn al-Arabi says: "He did not reject Itr‬‬ ‫ــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــ‬

‫‪Hadeeth difficult terms‬‬ ‫ــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــ‬

‫‪Sixty first Hadeeth‬‬

‫‪The Whole Meaning:‬‬

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