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Elements of State
The modern state has four (4) essential elements. They are:
• People. – This refers to the inhabitants living within the state. Without
people there can be no functionaries to govern and no subjects to be
governed. There is no requirement as to the number of people that
should compose a state. Ideally, it should be neither too small nor too
large: small enough to be well-governed and large enough to be self-
sufficing.
• Territory. – It includes not only the fixed portion of land over which
the jurisdiction of the state extends (territorial domain), but also the
rivers and lakes therein, a certain area of the sea which abuts upon
its coasts (fluvial and maritime domain), and the air space above the
land and the waters. (Aerial domain). Thus the domain of the state
may be described as terrestrial, fluvial, maritime, and aerial
a) Internal or the power of the state to rule within its territory; and
b) External or the freedom of the state to carry out its activities
without subjection to or control by other states. External
sovereignty is often referred to as independence.
Origin of States
There are several theories concerning the origin of states, among which
are:
1) Divine right theory. – It holds that the state is of divine creation and
the ruler is ordained by God to govern the people. Reference has been
made by advocates of this theory to the laws which Moses received
at Mount Sinai;
2) Necessity or force theory. – It maintains that states must have been
created through force, by some great warriors who imposed their will
upon the weak;
3) Paternalistic theory. – It attributes the origin of states to the
enlargement of the family which remained under the authority of the
father or mother. By natural stages, the family grew into a clan, then
developed into a tribe which broadened into a nation, and the nation
became a state; and
4) Social contract theory. – It asserts that the early states must have
been formed by deliberate and voluntary compact among the
people to form a society and organize government for their
common good. This theory justifies the right of the people to revolt
against a bad ruler.
It is not known exactly which of the above theories is the correct one.
History, however, has shown that the elements of all the theories have
played an important part in the formation and development of states.
STATE THEORY
PLURALIST THEORY:
Focuses on issue of agency: about individuals and groups. Society is
made up of thousands of groups. The existence of group competition is
natural for a society.
ELITIST THEORY:
Focuses largely on agency. They prefer to talk about groups of elites.
The state is not seen as an overarching structure, but rather as a
machine/tool used by the elite in their interests.
C. Wright Mills argues that some states are run by a powerful elite
(Western democracies have a drawn-out power-structure with many
groups competing for government influence: regardless of
this, there is an elite at the top.
MARXIST THEORY
Marx believed the state wasn’t a totally negative concept: without it
the transition from capitalism to Communism wouldn’t take place. The elite
dominates society. Democratic elections are a façade and keep elites in
power. The elites are the bourgeoisie who control the means of production,
culture and economy and therefore, politics: a hegemony (Gramsci).
Revolution is needed to get the workers into power.
- Instrumentalism: The view that the executive of the state is
serving the interests of the elites. The state is the apparatus
to dominate society. Ralph Miliband argued that the
dominance of the ruling class was ensured by the existence
of the state which also upheld order, family connections,
private clubs. Fairly similar to pluralism (focuses on agency,
groups and individuals), it ignores structural issues: why
does the state always work in favour of capitalism?
- Internal forces: The ‘over supply thesis’ states that the state
intervenes and expands to protect itself: its bureaucrat’s job
security, status and pay.
FEMINIST THEORY:
A ‘patriarchal state’ exists in which men control institutions and
government. This gives men leverage over the family and economy.
Legitimate violence can intimidate family and domestic life: men can
enforce their superiority.
2) A state is not subject to external control while nation may or may not
be independent of external control; and
A government may change, its form may change, but the state, as long
as its elements are present, remains the same.
WHAT IS GOVERNMENT?
People are social, and they need to live with other people in groups or
communities. Communities make rules to settle disagreements among
members and to protect the community from those who violate the rules.
The organization set up for these purposes is called a government.
POWERS OF GOVERNMENT
All governments are given powers to carry out their authority over
the members of society.
Purpose and necessity of government
1) Advancement of the public welfare. – Government exists and should
continue to exist for the benefit of the people governed. It is necessary
for (a) the protection of society and its members, the security of
persons and property, the administration of justice, the
preservation of the state from external danger, dealings of the state
with foreign powers (constituent functions) and (b) the advancement
of the physical, economic, social, and cultural well0being of the
people. (ministrant functions)
FORMS OF GOVERNMENT
The principal forms are the following:
1) As to number of persons exercising sovereign powers:
a) Monarchy or one in which the supreme and final authority is in
the hands of a single person without regard to the source of
his election of the nature or duration of his tenure.
Monarchies are further classified into:
1. Absolute monarchy or one in which the ruler rules by
divine right; and
2. Limited monarchy or one in which the ruler rules in
accordance with a constitution;
Theocracy
Governmental rulers are identical with the leaders of the dominant
religion. Governmental policies are either identical with or strongly
influenced by the principals of the majority religion. § Government claims
to rule on behalf of God or a higher power