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● Just like the sun rises and sets, similarly the Lord appears and
disappears in this world.
● When the sun is out of sight, we think that the sun has set, and when
the sun is before our eyes, we think that the sun is on the horizon.
Actually, the sun is always in its fixed position, but owing to our
defective, insufficient senses, we calculate the appearance and
disappearance of the sun in the sky.
● Similarly, the Lord is unborn yet He appears to take His birth in multi
manifestations. He appears to grow from boyhood to youth.
● The Lord appears by His internal potency, in His own eternal body
which does not change, uncontaminated by this material world.
The 9 stages of bhakti that we will all undergo in the process of progression
of our bhakti or Krishna Consciousness
1. Shraddha: Initial attraction to some aspect of Bhakti, be it temple or
Prasad or devotees or deities.
2.Sadhu sanga : Association of devotees of the Lord who practises
genuine spiritual culture.
3. Bhajana kriya: Chanting Hare Krishna, Studying BG, Offering food to
Lord and eating prasadam.
4.Anartha Nivrutti : Raga, Bhaya, Krodha start going away, one becomes
cleansed. Samskaras or deep rooted dirty impressions in our
consciousness are wiped out especially by the chanting process.
5. Nishtha: Anartha Nivrutti leads to Nishtha, firm and deep-rooted faith in
Krishna Consciousness.
6. Ruchi : From Nishtitha bhajana kriya comes Ruchi or genuine taste in
practising spiritual culture. One delights in this.
7. Aaskati: Firm attachment to the nama, rupa, guna, lila of Krishna.
8.Bhava: Stage preliminary to Prema, experience of God in various other
ways – fragrance, speech, flute etc
🙏🏼
9. Prema: Meeting Krishna in person!!! We get to know our actual
svarupa.
Krsna is neutral and only facilitates, through the agency of material nature,
fulfilment of the jivas' desires to act, but is not responsible for their right or
wrong activities and their subsequent results.
He does not aspire for the fruits of action and is aloof from material actions
and reactions. Arjuna should follow the example of past liberated souls who
acted with this understanding of Krsna's transcendental nature.
To attain it, one must control the senses and submissively approach a
spiritual master to render faithful service to him. Thus one will become free
from sinful reactions and understand his relationship with the Supreme
Lord. Krishna urges Arjuna to arm himself with transcendental knowledge
and fight.