Professional Documents
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Socio-legal dimensions of ‘live-in relationship’ in India Hkkjrkrhy lgthou ukrslaca/kkpk lkekftd o dk;ns’khj n`”Vhdksu
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Socio-legal dimensions of ‘live-in relationship’ in India Hkkjrkrhy lgthou ukrslaca/kkpk lkekftd o dk;ns’khj n`”Vhdksu
called 'de facto marriage' (in practice but ukgh½ vlsgh EgVys tkrs-
not necessarily ordained by law). lekt vkf.k dk;nk
,desdkaiklwu fHkUu ukghr- ,dkp
Law and society are not alien to each
uk.;kP;k ;k nksu cktw vkgsr- ,dkl
other. They are the two faces of the
nql&;kph xjt vkgs- lektkr fuekZ.k
same coin. One needs the other. >kysys cny dk;n;krgh cny
Changes in society demand that law gks.;kph vis{kk djrkr- Hkkjrh;
should move with the time. When this lektO;oLFksr v’kh uohu ukrslaca/kkph
concept rooted in Indian society, then it ladYiuk :tw gksr vlrkuk ;k
urges for its meaning in the eyes of law. ladYiuspk vFkZ vfLrRokr vlysY;k
Hence the various High Courts of the dk;n;ke/kwu izkIr gks.ks vko’;d
country and the Hon’ble Supreme Court Bjrs- vkiY;k ns’kkrhy fofo/k mPp
in a number of decisions tried to explain U;k;ky;s o ek- lokZsPp U;k;ky;kus
the concept of live in relationship. Laws fofo/k U;k;fu.kZ;krwu lgthou
are in the form of court verdicts which ukrslac/kklkj[ks ukrslaca/k Li”V dsysys
varies from case to case, therefore vkgsr-U;k;fu.kZ; gs U;k;ky;kle{k
concept is also explained on the basis of ;s.kk&;k ifjfLFkrhoj voyacqu
various social problems before the vlrkr] R;keqGs ;k ukrslaca/kkfo”k;h
court.
fopkj Li”V djrkuk U;k;ky;kauh R;kaps
le{k vlysY;k lkekftd iz’ukaoj
The Privy Council in A Dinohamy izfrfdz;k fnysyh vkgs-
v. W L Blahamy 2 laid down the principle fizOgh dkÅfUlyus ,- fMuksgkeh
that “Where a man and a woman are fo:/n MCY;q-,y-Cykgkeh2 ;k
proved to have lived together as a man [kVY;ke/;s vls ekxZn’kZd rRo fnys
and wife, the law will presume, unless vkgs dh] ,[kknh L=h o iq:”k ,[kkn;k
the contrary be clearly proved, that they ukR;ke/;s irh&iRuh izek.ks jkgr
were living together in consequence of a vkgsr- ;k ukrslaca/kkfojks/kkr dks.krhgh
valid marriage and not in a state of ckc fln~/k >kyh ukgh] rj dk;nk
concubinage”. Furthermore the vls x`ghr /kjrks dh] R;k O;Drh
Supreme Court granted legality and dk;nsf’kj fookgkizek.ks ,d= jkgr
validity to a marriage in which the vkgsr o rs dks.kR;kgh miL=hlaca/kkrhy
couple cohabited together for a period of ¼concubinage ½ fLFkrhr ukgh-
50 years. The Supreme Court held that
ekuuh; lokZsPp U;k;ky;kus 50
in such a case marriage is presumed o”kZs ,d= jkghysY;k tksMI;kyk
due to a long cohabitation. The same fookgkizek.ks dk;nsf’kjrk oS/krk feGkoh
principle was reiterated in the case of vlsgh ekU; dsysys vkgs- cjkp
Mohabhat Ali v. Mohammad Ibrahim dkG ,d= jkg.kk&;k tksMI;kyk
Khan 3 fookgkizek.ks irh&iRuh Eg.kwu x`ghr
/kj.;kr ;kos] vls nsf[ky lokZsPp
'Live in relationship' is an extra legal
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Socio-legal dimensions of ‘live-in relationship’ in India Hkkjrkrhy lgthou ukrslaca/kkpk lkekftd o dk;ns’khj n`”Vhdksu
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Socio-legal dimensions of ‘live-in relationship’ in India Hkkjrkrhy lgthou ukrslaca/kkpk lkekftd o dk;ns’khj n`”Vhdksu
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Socio-legal dimensions of ‘live-in relationship’ in India Hkkjrkrhy lgthou ukrslaca/kkpk lkekftd o dk;ns’khj n`”Vhdksu
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Socio-legal dimensions of ‘live-in relationship’ in India Hkkjrkrhy lgthou ukrslaca/kkpk lkekftd o dk;ns’khj n`”Vhdksu
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Socio-legal dimensions of ‘live-in relationship’ in India Hkkjrkrhy lgthou ukrslaca/kkpk lkekftd o dk;ns’khj n`”Vhdksu
or claim any rights on each other's ,d= jkghysY;k tksMI;kapk oS/k fookg
property. >kyk vkgs vls x`ghr /kjys] rjhgh rs
lgthou ukrslac/kke/;s vkgsr vls
It threatens the notion of husband Eg.krk ;s.kkj ukgh- dk;n;kP;k utjsr
and wife and the cognition of marriage oS/k fookg x`ghr /kj.ks vkf.k lgthou
that enjoys high level of sanctity when it ukrslac/k ;k nksu ladYiuk osxG;k
comes to India. It also tends to crop up vkgsr- v’kk ukrs laca/kkrhy
adultery, as there is no such proscription
tksMI;kae/khy dkgh dk;nsf’kj
that live in partners should be
leL;k ;k fookghr tksMI;kae/;sgh
vk<Gwu ;srkr- fookfgr tksMI;kauk T;k
unmarried. Thus, a person might be
leL;kauk rksaM n;kos ykxrs] r’kk dkgh
married and be lived with someone else
leL;k v’kk tksMI;kaP;k okV;kyk ;sr
under the garb of live in relationship.
ukghr- lgthou ukrslac/k ,d=
;s.kk&;k O;DrhaiSdh cgqrka’kh t.k
If the rights of a wife and a live-in
lqf’k{khr vlrkr] R;keqGs rs
partner become equivalent it would
,desdkafojks/kkr rdzkj d: 'kdr
promote bigamy and it would arose a
ukghr fdaok ,desdkaP;k feGdrhe/;s
conflict between the interests of the wife
gDd lkaxw 'kdr ukghr-
and the live-in partner. This promotes
bigamy, as the person who is getting HkkjrkP;k ckcrhr Eg.kk;ps rj
into live in relationship might be already vls ukrslaca/k( fookgklkj[;k /kkfeZd
married. The position of the wife is o ifo= ladYiukaP;k vkf.k irh&iRuh
disadvantageous in such situation. ;k ukR;kP;k fojks/kkr ,d izdkjph
While the right of legally wedded wife
fHkrh vkgs- O;fHkpkjklkj[ks izdkj
remains at stake, the right of live in
nsf[ky v’kk ukrslaca/kkeqGs il:
‘kdrkr- dkj.k lgthou
female partner too does not become
ukrslac/kke/kY;k O;Drh vfookghrp
secure.
vlrhy vls ukgh- ,[kknh fookghr
For instance Payal Katara v.
O;Drh lgthou ukrslac/kkP;k
Superintendent, Nari Niketan Kandri
ukok[kkyh dks.kR;kgh vU;
O;Drhcjkscj jkgw ‘kdsy-
Vihar Agra and Others9, here Rajendra
Prasad, the person with whom plaintiff iRuh o lgthou
was living in was already married. While ukrslac/kke/kyh L=h ;kaps vf/kdkj
the court recognized the right of ,dkp ikrGhoj vkys rj f}Hkk;kZ
cohabitation of the plaintiff, what about in~/krhl izksRlkgu feGsy- R;kpizek.ks
the right of the wife of the person with iRuhps gDd vkf.k lgthou
whom plaintiff was cohabiting. The ukrslac/kke/kY;k L=hps gDd ;k
question that seeks an answer with the nks?kkae/;s xqarkxqar fuekZ.k gksbZy-
elevation of live in relationship is what fookghr iq:”k lgthou ukrslaca/kkr
will be the status of wife, if a person who
xqarqu f}Hkk;kZlkj[;k izFksyk izksRlkgu
is in live in relationship is already
nsrks- v’kk ifjLFkhrhr iRuhP;k
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Socio-legal dimensions of ‘live-in relationship’ in India Hkkjrkrhy lgthou ukrslaca/kkpk lkekftd o dk;ns’khj n`”Vhdksu
married as law also seek to protect the ntkZoj ijh.kke gksbZy- dk;ns’khj
right of live in partner under statutes like fookghr iRuhP;k gDdkauk v’kk
Protection of Women from Domestic ukrslaca/kkeqGs ck/kk iksgksprsp- ijarq
Violence Act, 2005.
R;kp osGsl lgthou ukrslaca/kke/kY;k
L=h tksMhnkjkps gDdgh lqjf{kr
Even if rights of maintenance etc. ulrkr-
are provided to the live in female mnkgj.kkFkZ ik;y dVjk fo:/n
partner, there is no guarantee that she vf/k{kd ukjh fudsru vkf.k brj9- ;k
can actually avail those rights. Marriage [kVY;ke/;s ;kfpdkdrhZ gh jktsanz
grants social recognition, but there is no izlkn ;k fookghr O;Drh'kh lgthou
proof of live in relationship; a person can ukrslaca/kke/;s jkgr gksrh- ;ke/;s
easily deny the fact of live in relationship R;kapk ,d= jkg.;kpk gDd
to evade liability. In sum and substance U;k;ky;kus fopkjkr ?ksryk- ijarw jktsanz
the rights of woman remains precarious. izlknP;k iRuhP;k gDdkfo”k;h dk;\
v’kk lgthou ukrslaca/kkuk izksRlkgu
The children born under such fnys rj iRuhP;k gDdkafo”k;h fuekZ.k
relationship, although are recognized >kysY;k iz’ukaph mRrjs ‘kks/kkoh
under Hindu Marriage Act, 1955. ykxrhy- dkj.k dkSVqafcd
However, it is submitted that the couples fglkapkjkiklwu L=h;kaps laj{k.k dk;nk
who tend to disobey the socially 2005 uqlkj] ,d izdkjs lgthou
recognized social tenor cannot be ukrslac/kke/khy L=hP;k gDdkapk fopkj
supposed to be people of only one dj.;kr vkyk vkgs-
religion or to be the one professing iksVxhps gDd lgthou
Hinduism. In fact, many a time, because ukrslaca/kkrhy L=hl izkIr >kys rjhgh
of family’s opposition to inter-religion R;kapk okij rh djsy vls [kk=hyk;d
and inter-racial marriage, couple prefers ukgh- lgthou ukrslaca/kkrY;k
to get into live in relationship and hence tksMhnkjkpk e`R;w >kY;kl vFkok vls
forth circumventing family objection. ukrslaca/k laiq”Vkr vkY;kl( v’kk
ifjfLFkrhe/;s vU; tksMhnkjkl dks.krs
Such relationships are fragile and gDd izkIr gksrhy gk iz'u vkgs-
can be dissolved any moment, there is okjlk gDdkpk vFkok iksVxhpk
no obligation and bondage, legal dks.krkgh dk;nk v’kk tksMhnkjkalkBh
position with respect to live in miyC/k ukgh-
relationship does not portray a
fganw fookg dk;nk 1955 uqlkj
discernible image. The social status and
sanction as enjoyed by Married Couples
v’kk ukrslaca/kkrwu tUeysY;k eqykaps
is not enjoyed by couples in a live-in gDd lqjf{kr vkgsr- ijarq v’kk
relationship. ukrslaca/kkus ,d= ;s.kk&;k O;Drh
lekt o /keZ ekur ukghr- R;keqGs nks?
Conflict is a part and parcel of any kkaiSdh ,d fganw /kekZps vkpj.k djr
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Socio-legal dimensions of ‘live-in relationship’ in India Hkkjrkrhy lgthou ukrslaca/kkpk lkekftd o dk;ns’khj n`”Vhdksu
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Socio-legal dimensions of ‘live-in relationship’ in India Hkkjrkrhy lgthou ukrslaca/kkpk lkekftd o dk;ns’khj n`”Vhdksu
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Socio-legal dimensions of ‘live-in relationship’ in India Hkkjrkrhy lgthou ukrslaca/kkpk lkekftd o dk;ns’khj n`”Vhdksu
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Socio-legal dimensions of ‘live-in relationship’ in India Hkkjrkrhy lgthou ukrslaca/kkpk lkekftd o dk;ns’khj n`”Vhdksu
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Socio-legal dimensions of ‘live-in relationship’ in India Hkkjrkrhy lgthou ukrslaca/kkpk lkekftd o dk;ns’khj n`”Vhdksu
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Socio-legal dimensions of ‘live-in relationship’ in India Hkkjrkrhy lgthou ukrslaca/kkpk lkekftd o dk;ns’khj n`”Vhdksu
A.P. 14 the defendant used to harass his n`”Vhdksukrwu iRuhizek.ks LFkku vkgs-
live in partner for dowry. In the Supreme dkykarjkus ?kVLQksVhr iRuhl QkStnkjh
Court, Justice Arjit Pasyat and Justice izfdz;k lafgrk dye 125 uqlkj
A.K. Ganguly while denying the
iksVxhpk gDd jkgrks vls izpfyr
contention of defendant that section
>kys- ijarq laiq”Vkr vkysY;k
ukrslaca/kkrhy L=h] v’kk gDdkiklwu
498A does not apply to him since he
oafpr jkgrs- dkj.k rh fookg u
was not married to his live in partner
>kY;keqGs ?kVLQksVhr Eg.kwu x.krk
held that, “the nomenclature ‘dowry’
;s.kkj ukgh- R;keqGs lferhekQZr vls
does not have any magical charm lqfpr dj.;kr vkys dh] QkStnkjh
written over it. It is just a label given to a izfdz;k lafgrk dye 125 P;k
demand of money in relation to a marital O;k[;se/khy iRuh ;k 'kCnkP;k
relationship”. Drawing parallels with the vFkkZe/;s cny dj.;kr ;kok vkf.k
law which recognises the legitimacy of R;ke/;s iznh?kZ lgthouke/;s iRuhizek.ks
children born of void and voidable jkghysY;k L=hpk lekos’k dj.;kr
marriages, it explained its stand asking: ;kok-
“Can a person who enters into a marital
lgthoukrhy L=hyk gqaM;kdjhrk
agreement be allowed to take shelter
>kysY;k NGkcn~nyph leL;k ek-
behind a smokescreen to contend that
loksZPp U;k;ky;kekQZr fopkjkr ?
since there was no valid marriage, the
ks.;kr vkyh vkgs- dksthlsV~Vh
question of dowry does not arise?”
lqCckjko lqcze.;e~ fo:/n vka/kzizns’k14
In Chanmuniya vs Virendra Kumar
[kVY;krhy iq:”k i{kdkj lgthou
Singh Kushwaha 15 it is held that a
ukrslaca/kkrhy vkiY;k L=h tksMhnkjkpk
gqaM;kdjhrk NG djhr vls- ek-
broad and expansive interpretation
lokZsPp U;k;ky;kps U;k;eqrhZ vftZr
should be given to the term `wife' to
ilk;r vkf.k U;k;ewrhZ ,-ds-
include even those cases where a man
xkaxqyh ;kauh iq:”k i{kdkjkps vls
and woman have been living together as dFku ukdkjys dh] Hkkjrh; naM fo/kku
husband and wife for a reasonably long dye 498&v gk R;kP;kckcr ykxw
period of time, and strict proof of ukgh- dkj.k R;kus fookg dsysyk ulwu
marriage should not be a pre-condition rks lgthou ukrslaca/kkr jkgr gksrk-
for maintenance under Section 125 of U;k;ky;kus vls ueqn dsys dh] gqaMk
the Cr. P. C, so as to fulfill the true spirit gh dkgh laKk ukgh- gh ,d v’kh
and essence of the beneficial provision ladYiuk vkgs dh] T;ke/;s oSokghd
of maintenance under Section 125 of Cr. laca/kke/;s iS’kkph ekx.kh gksr vlsy
P. C. Such an interpretation would be a rj R;kyk gqaMk Eg.krkr- v'kk voS/k
just application of the principles o csdk;nsf’kj fookgkiklwu tUeysyk
enshrined in the Preamble to our eqykauk U;k; feGw ‘kdrks- oS/k fookg
Constitution, namely, social justice and >kyk ukgh Eg.kwu lgthoukr
upholding the dignity of the individual. gqaM;klkj[kh leL;k mn~Hkow ‘kdr ukgh
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Socio-legal dimensions of ‘live-in relationship’ in India Hkkjrkrhy lgthou ukrslaca/kkpk lkekftd o dk;ns’khj n`”Vhdksu
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Socio-legal dimensions of ‘live-in relationship’ in India Hkkjrkrhy lgthou ukrslaca/kkpk lkekftd o dk;ns’khj n`”Vhdksu
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Socio-legal dimensions of ‘live-in relationship’ in India Hkkjrkrhy lgthou ukrslaca/kkpk lkekftd o dk;ns’khj n`”Vhdksu
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Socio-legal dimensions of ‘live-in relationship’ in India Hkkjrkrhy lgthou ukrslaca/kkpk lkekftd o dk;ns’khj n`”Vhdksu
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Socio-legal dimensions of ‘live-in relationship’ in India Hkkjrkrhy lgthou ukrslaca/kkpk lkekftd o dk;ns’khj n`”Vhdksu
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Socio-legal dimensions of ‘live-in relationship’ in India Hkkjrkrhy lgthou ukrslaca/kkpk lkekftd o dk;ns’khj n`”Vhdksu
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Socio-legal dimensions of ‘live-in relationship’ in India Hkkjrkrhy lgthou ukrslaca/kkpk lkekftd o dk;ns’khj n`”Vhdksu
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Socio-legal dimensions of ‘live-in relationship’ in India Hkkjrkrhy lgthou ukrslaca/kkpk lkekftd o dk;ns’khj n`”Vhdksu
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Socio-legal dimensions of ‘live-in relationship’ in India Hkkjrkrhy lgthou ukrslaca/kkpk lkekftd o dk;ns’khj n`”Vhdksu
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Socio-legal dimensions of ‘live-in relationship’ in India Hkkjrkrhy lgthou ukrslaca/kkpk lkekftd o dk;ns’khj n`”Vhdksu
References :
* The views expressed by the author in this article, are her personal views and have no
official bearing whatsoever.
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