Professional Documents
Culture Documents
Introduction
Regardless of augmented importance given to FinTech by the practitioners, there is still no
agreement on the definition of the term FinTech and on its theoretical footings (Milian et al.,
2019). Stewart and Jürjens (2018) define FinTech “as the use of platforms of technology and
mobile devices to access transaction notifications, bank account and credit, as well as
debit alerts via push notifications through short message service, application or another
way of getting notifications”. The term Islamic FinTech, on the contrary, is defined as
“FinTech with Shariah principles and Islamic values” (Rahim et al., 2019).
There is a transformation in the financial system with the advancement in technology. This
development in technology includes new financing modes such as e-financing and mobile
technology resulting in a shift in the finance industry, which is now more technology-driven
and looming with the opportunities, as well as challenges (Miskam et al., 2019). Malaysia
Received 16 December 2019
leads the standing in the Islamic economy ecosystem to be on top for the fifth time with the Revised 4 March 2020
UAE securing the second spot. Bahrain stands third in a row followed by Saudi Arabia and Accepted 5 March 2020
DOI 10.1108/FS-12-2019-0105 VOL. 22 NO. 3 2020, pp. 367-383, © Emerald Publishing Limited, ISSN 1463-6689 j FORESIGHT j PAGE 367
Oman (Seban, 2019). In Malaysia, FinTech is supported by the government. Malaysian
banks are assisted by Bank Negara Malaysia and as a result, most of the banks have
embraced FinTech and other digital tools required by such financial institutions to devise a
digital platform for their consumers (Hui Ho et al., 2019). Malaysia is a hub of Islamic finance
but still ahead towards FinTech. Islamic banks in Malaysia have adopted advanced
technology support in the South East Asian region (Shaikh et al., 2018). On the same note,
there are limited studies that have mapped out acceptance of Islamic FinTech either on
empirical or non-empirical grounds as suggested by lack of literature (Milian et al., 2019;
Acar and Çıtak, 2019; Breidbach et al., 2019). Figure 1 best defines FinTech’s concept
transformation into the global Islamic economy context of Islamic FinTech. According to
Miskam et al. (2019) “FinTech promises to reshape the Islamic financial landscape by
improving processes’ efficiencies, cost-effectiveness, increased distribution, Sharīʿah
compliance and financial inclusion” (p. 223).
In relation to press, FinTech appears to be hype or a “buzz word” as Milian et al. (2019)
asserts that FinTech is an integral part of the “information technology (IT)”, “innovation”
(technology centres, capital outlay, etc) and “financial industry”. Furthermore, “derived from
contracting the words finances and technology, the term FinTech first arose in the scientific
literature in 1972” (Milian et al., 2019). Furthermore, the vice-chair of “Manufacturers
Hanover Trust”, Abraham Leon Bettinger, phrased FinTech as; “an acronym, which stands
for financial technology, combining bank expertise with modern management science
techniques and the computer” (Bettinger, 1972, p. 62).
Literature review
Product receptivity of Islamic banking services
Islamic banking is in existence for more than three-decades-long periods, but its
acceptance in terms of market acceptance is relatively lower when compared to
conventional banks (Ahmad and Haron, 2002).
Further, Ahmad and Haron (2002) contend that the majority of respondents consider that
Islamic banks are unable to promote and market their products, which are available to them
in the market. On the same note, it is argued by Haque et al. (2009) that the majority of their
respondents who were Malaysian were unaware of the Islamic banking services and
products.
Looking at the broad picture, if there is no intended level of technology usage or service
acceptance then the product or system cannot be implemented successfully (Amoako-
Gyampah, 2007). In other words, it can be said that the acceptance of a particular product
or intention towards a system is reflected by a system usage.
Furthermore, if targeted customers are not enthusiast to accept the new system or the new
arrangement in a product per se, then the organisation will have a blur vision on the benefits
Subjective norms
Subjective norm pertains to one’s insights related to social build pressures’ expecting an
individual to perform certain behaviour (Fishbein and Ajzen, 1975). As stated earlier, the
construct of the subjective norm was theorised as far back as TRA by Fishbein and Ajzen
(1975). Subjective norm is figured in a variety of contexts such as the adoption of technology
and others. Furthermore, this construct is asserted as noteworthy by a number of researchers
(Taib et al., 2008; Lada et al., 2009; Amin et al., 2013). Taib et al. (2008) examines the
influence of subjective norm and intention and reports SN to affect the behavioural intention of
postgraduate student’s acceptance for Islamic housing. To emphasise the importance of halal
products as a rapidly growing market force, a work by Lada et al. (2009) that applies TRA
reports SN to have a direct influence on attitude for the consumption of the halal product.
Correspondingly, Amin et al. (2013) findings lead to the conclusion that subjective norm is
directly related to the Islamic housing products’ adoption.
Thus,
H2. There is a direct relationship between SN and acceptance of Islamic FinTech services.
Self-efficacy
Self-efficacy speaks to a person’s self-belief in the capacity to direct behaviour and it is
defined as “a person’s judgement of their capabilities to organise and execute courses of
action required to attain designated types of performances”. “It is concerned not with the
skills one has but with the judgement of what one can do with whatever skills an individual
possesses” (Bandura, 1986, p. 391). In regard to the present study, it is more likely
expected that users with higher self-efficacy (i.e. self-belief) most likely tend to accept
Islamic FinTech. The effect of self-efficacy is reported in numerous empirical studies.
Investigating consumers’ intention to accept diminishing partnership home finance Shaikh
et al. (2018) discovered self-efficacy to be one of the significant factors to influence
intention. Examining students’ intention to use a computing resource centre, Taylor and
Todd (1995a) find that both self-efficacy and resource-based facilitating conditions are
significant determinants of predictors of behavioural control. The same result is also
reported in Taylor and Todd (1995b). Bhattacherjee’s (2000) empirical examination of
individuals’ underlying motivation to accept electronic brokerage technology among e-
brokerage users resulted in a significant effect of one’s self-confidence in skills to perform
the intended behaviour (i.e. self-efficacy).
Thus,
H4. There is a direct relationship between self-efficacy and acceptance of Islamic
FinTech services.
Perceived usefulness
Results of Karahanna and Straub (1999) suggests that in the process before adoption, both
mechanisms of instrumentality, which is PU or relative advantage and non-instrumentality
values affecting attitude; nonetheless, once the experience is gained in post-adoption, only
image and mechanism values affect attitude. Although the renowned TAM is grounded on
different theoretical underpinnings from TRA and DOI theory, similarities in the main
constructs are recognised. For the case in a point, as stated previously, the relative
Research framework
Proposed research model
The framework for this study, which is acceptance for Islamic FinTech services is developed
based on the adapted constructs from TAM by Davis (1989) and additional constructs of CI
along with the self-efficacy variable as shown in Figure 2. In a similar vein, TAM is widely used
in the area of Information communication technology (Shih and Fang, 2004).
In the author’s decision to choose between the theories of behaviour, TAM is considered
after drawing upon a comparison between the models of TRA, TPB, DTPB and TAM. What
TAM, TPB and DTPB have in common is that all of these theories have been derived from
TRA. DTPB and TPB were not the choices because of their failure to give an explanation of
how an individual believe in performing a particular behaviour and the means by which he
gets involved in such behaviour (Taylor and Todd, 1995c).
As stated earlier this study is grounded on the technology acceptance model. The model is
modified with TAM original constructs, which are PEOU and PU. Two additional variables
are incorporated and integrated into model including CI construct and self-efficacy. The
model of TAM is not tested previously in the context of Islamic FinTech. This study is pioneer
work that breaks the ground and becomes first to extend the technology acceptance model
in this context on empirical grounds. Furthermore, a construct of CI and self-efficacy are yet
to be tested in the Islamic FinTech context.
The research framework for this study is shown in Figure 2.
Research method
Subjects
The data for this study was gathered from users of Islamic banks located in Klang Valley. A
total of 250 questionnaires were distributed and 213 were returned and 8 questionnaires
were incomplete. Therefore, only 205 were usable for the analysis, making 82.0 per cent
response rate. Hence, based on the previous studies said the response rate is ample for the
analysis. Convenience sampling was applied to represent the population. In Table I
respondents’ demographic details are shown.
Measures
This study uses the constructs from the previous studies, which are to be incorporated in
the FinTech domain. For PEOU and PU, the items are adopted from Khalil (2005) and
Amin et al. (2014). Similarly, subjective norm’s items are adopted from Gopi and Ramayah
(2007) and for CI items, Goldsmith and Hofacker’s (1991) scale was used. While the
determinant of self-efficacy in this study is adopted from the past study by Khalil (2005).
Education
Under-graduate 122 60.0
Post-graduate 83 40.0
Age
20-30 102 50.0
31-40 60 29.0
31 and above 43 21.0
Gender
Male 94 46.0
Female 111 54.0
Job status
Full-time 164 80.0
Part-time 41 20.0
Source: Primary data
All the constructs’ items used in this study are adopted after modification so as to be
accommodated with the Islamic FinTech domain. The Likert scale with five-points was used
within the range of 1-5 with 1-represent “strongly disagree” and 5-represent “strongly
agree”. All these items mentioned earlier were placed in the questionnaire in section two
while the first section contained the demographics, namely, gender, age, job status and
education level, respectively.
Results
Data analysis
In the context of this study structural equation modelling (SEM) is used for the analysis of
data using Amos (v. 21). Further SEM is a confirmatory approach in the current study is
suitable because it is covariance-based and it being a confirmatory approach (Hair et al.,
2010). According to Hair et al. (2010), SEM is advantageous because of its ability to
simultaneously testing the measurement and path model. Further, the model of TAM has
been largely validated in applied and validated in many studies. Thus, there is strong
theoretical support to specify our model.
Measurement model
The model fit in this study was assessed by opting maximum likelihood estimation using a
comparative fit index (CFI). Compared to other fit indices researchers have suggested CFI
preferred model fit index (Hair et al., 2010). The minimum threshold for CFI is 0.90 but more
is better (Hair et al., 2010). Figure 3 portrays the initial measurement model. As Figure 3
shows that to determine either the variables measured the hypothesised latent variable
reliably. The confirmatory factor analysis was initiated. These latent variables were freely
allowed to intercorrelate with no causal order attribution. This is the stage where it is advised
to cover the problem with the measurement model if any. Furthermore, convergent validity
was examined on the basis of criterion. Whereby indicators estimated pattern coefficiently is
significant on its posited underlying construct factor.
Validity measures
Moreover, construct validity comprises of convergent and discriminant validity. The latter is
investigated by average variance extracted (AVE) square root for each (diagonal) inter-
Table III mentions the indices that were produced, namely, ( x 2 ¼ 1,088.347, df = 284, x 2/
df ( x 2/df) ratio 3.832, GFI= 0.902, CFI = 0.925, TLI = 0.914, SRMR= 0.0406, Pclose fit =
0.000 and RMSEA = 0.068. With the exception of the x 2-statistics (which is sensitive to large
samples), the fit indices uniformly pointed a good fitting model. According to the results, it is
indicated that the acceptable goodness-of-fit model. The value of GFI, TLI and CFI meet the
minimum threshold of 0.90. Furthermore, as suggested by Hair et al. (2010) value of RMSEA
also achieves the minimum threshold of RMSEA value < 0.08.
Figure 4 shows the structural model and the result finds squared multiple correlations (R2)
value of 0.68. Identifying that CI, PEOU, SN, self-efficacy and PU collectively contribute to
65 per cent variance of acceptance towards Islamic FinTech. Further, to find the strength of
the relationship between endogenous and exogenous variables.
Table II also depicts that the CFI value surpasses the minimum threshold of 0.90, whereas
the RMSEA value for the model is 0.068, which is representing a valid model fit based upon
the recommendation of Hair et al. (2010).
Table IV depicts results between the independent variables i.e. CI, PEOU, SN, PU and self-
efficacy towards acceptance of Islamic FinTech. The result for CI indicates that it has a
significant positive impact on Islamic FinTech acceptance ( b = 0.376, r < 0.001). Hence,
H1 is supported.
Further, the findings indicate that PEOU has a significant positive influence on the
acceptance of Islamic FinTech ( b = 0.154, r < 0.001). Thus, H3 is supported. The results
also find that PU has a significant positive impact on Islamic FinTech acceptance ( b =
0.224, r < 0.001). Therefore, H5 is supported as well. On the contrary, SN does not turn out
to be a significant positive predictor, which is ( b = 0.105, r > 0.05).
Therefore, H2 is not supported. Moreover, self-efficacy also has no significant effect on the
acceptance of Islamic FinTech services. Meaning that both the variables SN and self-
efficacy are not significantly related to alpha level 0.05 resulting in H2 and H4 to be
rejected.
Thus, H1, H3 and H5 are supported and H2 and H4 are rejected.
H1 AIFT / CI 0.376 0.059 6.038 Supported
H2 AIFT / SN 0.105 0.051 1.938 0.053 Not supported
H3 AIFT / PEOU 0.154 0.054 3.256 0.001 Supported
H4 AIFT / SE 0.064 0.057 1.128 0.259 Not supported
H5 AIFT / PU 0.224 0.076 3.358 Supported
Notes: Significant at p < 0.05, significant at 0.01, significant at 0.001; SE = self-efficacy; SN =
subjective norms; PU = perceived usefulness; PEOU = perceived ease of use; CI = consumer
innovativeness; AIFT = acceptance of Islamic FinTech services
Source: Primary data
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Author Affiliations
Imran Mehboob Shaikh is Heads Department of Management Science, Mohammad Ali
Jinnah University, Karachi, Pakistan and Faculty of Business Administration and Social
Sciences, University of Malaya, Malaya, Malaysia.
Muhammad Asif Qureshi is based at Mohammad Ali Jinnah University, Karachi, Pakistan.
Kamaruzaman Noordin is based at the University of Malaya, Kuala Lumpur, Malaysia.
Junaid Mehboob Shaikh is based at the University of South Australia, Adelaide, Australia.
Arman Khan is based at the Department of Business Administration, Shaheed Benazir
Bhutto University Shaheed Benazirabad, Shaheed Benazirbad, Pakistan.
Muhammad Saeed Shahbaz is based at the Department of Management Sciences,
Shaheed Zulfikar Ali Bhutto Institute of Science and Technology, Karachi, Pakistan.
Corresponding author
Imran Mehboob Shaikh can be contacted at: imranims800@gmail.com
SE4 0.000
SE3 1.816 0.000
SE2 1.420 1.025 0.000
SE1 2.850 0.638 0.293 0.000
SN4 1.350 0.322 1.041 1.282 0.000
SN3 1.005 0.934 0.551 0.771 1.209 0.000
SN2 0.061 0.423 0.370 0.596 0.185 0.518 0.000
SN1 0.988 1.437 1.475 2.518 1.386 0.332 1.162 0.000
CI4 0.072 0.132 0.116 0.016 0.683 0.793 0.372 0.194 0.000
CI3 0.326 0.179 0.505 0.073 0.990 1.108 0.363 0.949 0.854 0.000
CI2 0.341 0.420 0.685 0.495 1.813 0.232 0.092 0.954 0.020 0.531 0.000
CI1 0.560 0.523 0.530 0.604 0.033 0.734 0.539 0.638 0.831 0.132 0.396 0.000
AIFT5 0.005 1.141 0.772 0.066 0.558 0.852 0.999 1.082 0.091 0.497 0.039 0.819 0.000
AIFT4 0.279 0.619 0.309 0.350 0.134 0.766 0.400 1.234 1.315 1.304 0.929 1.057 0.419 0.000
AIFT3 0.411 0.487 0.454 0.345 1.677 1.288 0.527 0.193 0.257 0.744 0.535 0.448 0.464 0.532 0.000
AIFT2 0.240 0.755 0.022 0.448 0.153 0.631 0.737 0.087 0.289 0.489 0.992 0.426 0.702 0.190 0.066 0.000
AIFT1 0.454 1.287 1.243 1.330 1.157 0.058 0.390 2.877 1.650 1.898 0.397 2.480 0.677 1.121 0.787 1.003 0.000
PU5 0.360 1.834 1.409 1.544 0.792 1.241 0.653 0.677 0.690 0.980 0.039 0.425 0.157 0.562 0.660 0.191 0.889 0.000
PU4 0.437 0.684 0.600 0.258 0.697 1.407 0.805 0.215 0.938 0.347 0.550 0.061 0.388 0.779 0.531 0.621 0.790 1.506 0.000
PU3 0.345 0.161 0.538 0.626 1.303 0.461 0.633 0.453 0.136 0.050 0.213 0.116 0.909 0.021 0.674 0.886 2.396 0.886 0.408 0.000
PU2 1.083 0.622 0.951 1.519 1.360 0.606 1.133 0.758 0.259 0.007 0.085 0.302 0.512 0.046 0.938 0.706 1.592 0.844 0.962 0.669 0.000
PU1 1.306 0.686 1.078 0.565 0.427 0.289 0.083 0.961 0.884 0.219 0.572 0.049 0.614 0.038 0.097 0.203 0.749 0.247 1.490 0.683 2.155 0.000
PEOU1 0.438 0.380 0.541 0.272 0.298 0.427 0.825 0.800 0.239 0.737 0.048 1.302 0.542 1.187 1.202 0.001 0.685 1.936 0.467 0.136 0.014 0.838 0.000
PEOU2 0.827 0.325 1.211 0.361 1.048 0.368 1.719 0.016 0.009 1.157 1.876 0.823 0.517 0.081 1.882 0.670 0.811 1.461 0.770 1.119 0.843 1.140 0.614 0.000
PEOU3 0.297 0.842 1.205 0.920 0.011 0.657 0.645 1.906 1.843 0.287 0.049 0.424 1.684 0.453 0.057 1.526 1.011 0.351 0.753 1.746 1.121 2.320 0.383 0.173 0.000
PEOU4 0.742 1.303 2.107 2.351 1.992 0.983 1.343 1.992 1.349 0.094 0.721 0.512 2.604 1.590 1.249 1.988 1.785 0.493 1.755 1.545 1.133 1.613 0.857 0.304 0.667 0.000