Public goods make a contribution to social inclusion, they assist the generation of the public, and they

strengthen a shared sense of citizenship. Public goods are of philosophical interest as a result of their
provision is, to varied degrees, essential to the smooth functioning of society—economically, politically,
and culturally—and due to their shut association to problems concerning the regulation of externalities
and therefore the free-rider problem. The government plays a significant role in providing goods such as
free education, health, bridges, roadways and waste disposal. People in society, especially our parents,
also play a significant role in the society. They are the ones who pay taxes. And with that, our
government can build infrastructures and roadways and bridges for us to go to or visit to different
places. All of us benefit from these public goods and services. And for me, it is worth it. Because of our
parents’ taxes we get free education, health, free courts and can go to different places using bridges or
roads. The public goods that they provide are very helpful for all of us.

Society benefits from a better-educated populace because individuals are more likely to interact with
people who could teach them something new. In addition, better-educated citizens may produce high-
quality goods and services that benefit the rest of society. We get free education and have an
opportunity to learn something new. Our parents pay taxes and we paid them off by studying hard.
Health is a public good. It is in our countrywide hobby to make sure that each citizen and criminal
immigrant has access to quality health care at an affordable price. All of us can possibly go to hospital for
check ups and etc. so all of us benefited to this public good. In the case of roads and bridges, all people
pay taxes to the government, who then use the taxes to pay for public goods. Roads: Free riders are able
to use roads without paying their taxes due to the fact roads are a non-excludable public good. Public
goods, as you can recall, are each non-rivalrous and non-excludable. And it is a part of our tradition that
we treat our courts as public goods. They’re publically funded, and made available “for free” to whom-
ever needs to use them. From the position of the free-rider problem, courts are more just like the public
pasture than the lighthouse. Their services are consumable. So it is not bad to pay taxes and that we are
the ones who benefited from it.