Sadguru Shri Gopalanand Swami’s talks

Chapter one

The principle of all the scriptures is that only that do the meditation of God Shri Hariji by
considering your self as a form of soul. (64)
To understand the importance of God is a virtue, if you would have understand the
importance of God Shri Purshottam as it is, then you will not be impressed by any other God or
any one else at all. (112)
The devotee, Khima said that, How do you act, when you understand the importance?
Then (Pujyapad Shri Gopalanand) Swami said that, at time you would see only at Shreeji
Maharaj. Then some saint asked, that is there is too much happiness in just seeing. Then
(Pujyapad Shri Gopalanand) Swami told that yes there is too much happiness in just seeing.
(159)
There is only one thing that one should do, that is to wind all of his wishes and mental
orientations from all the five subjects and attach them with the form of God. (197)
One devotee said, that Maharaj, “(Please) love us.” Regarding that, (Pujyapad Shri
Gopalanand) Swami said, there is so much happiness in the heaven, compared to that there is
even more happiness at the abode Brahashpati, the Guru of Gods, compared to that there is even
more happiness at the abode of God Vishnu, compared to that there is even more happiness in
the abode of Mul Prakruti Purush. Like that all these abodes are having more and more
happiness in the ascending order. Compared to all of these happiness there is more happiness at
Akshardham, and compared to that there is even much more happiness in the idol of Shreeji
Maharaj. (199)
Whatever happiness you get by having more followers, good vehicles and tasty food is
just the external happiness and is destructible. Therefore by internal vision become happy by
doing the meditation of God Shri Hariji that is reciting in our soul. (213)
Just like wasp is addicted to the lotus, we should be addicted to the form of God with
love. (274)
By imagining the idol of Shreeji Maharaj in front of your vision take it into your heart
through the senses and just keep looking at that idol in the form of soul. If you keep doing that
then it will decrease your worldly attachments. (296)

Chapter two

And who is the sincere devotee, he should not love any superior devotees or saints like he
loves God, if he loves any superior devotees or any saints (like he loves God) then that saint or
devotee will join him into them. So think before you love. One has to understand this talk. (5)
And whatever attachments that you are having in the five subjects, that will be destroyed
only if you imagine the idol of God in your heart slowly by being the form of soul, other than
that there is no other way to get rid of those attachments. On that topic, he talked about
Vignandas Swami that whenever he was doing the meditation of the idol of God physically, at
that time he had attachments in the five subjects and when he started doing meditation in his
heart then all of his attachments and wishes completely disappeared at all. (17)
 The devotee Mava asked that how can you know that you are done? At that time
(Pujyapad Shri Gopalanand) Swami replied that when you can continuously see the idol of the
God in your soul; that means now you don’t have to do anything. (25)
The soul has the addictions with the five subjects, how one can get rid of them? When
being the form of soul if you imagine the idol of Maharaj again and again by the Pratilom vision,
then whatever addictions/wishes with/of five subjects that are lying in your soul will be
destroyed. (34)
By breaking the bond of love from this world, just love the divine abode of God. We
should break our bond of love from everything from the smallest thing to the largest thing in the
entire universe, is illusionary and we should do love to the idol of God. (38)
By opposing the body, senses, and internal heart, and by being the form of soul if one
practices imagining the idol of God in the soul, then slowly his wishes for woman and wealth
will be disappear. (48)
Everyone does Satsang, but because of the support, everyone is happy. Some one are on
the support of respect, some one are on the support of tasty food, some one are on the support of
good clothes, while some one are on the support of the followers, and one who are the servant of
God, have the support of the idol of God. (105)
The soul does all the physical activities by five different links of his orientation, but if
one of those five is attached to God, then it will be highly great for him. (118)
When you don’t have any wish except the wish of idol of God then it is said that now the
soul is purified. (122)
By concentrating your senses and inner heart, keeping your mental orientation
continuously in the God is called penance. And it is called a very hard penance.(124)
There are three different types of the meditations. Meditation that has remembering of
the Charitros of God again and again detaches your physical body. One who does meditation in
the mind detaches your soul form your physical body as well as your mind’s body. And by
considering yourself as a form of soul, if you do the meditation by being in front of God in the
form of Pratilom then that devotees will not be able to identify east, west, north, south, that
means he is engaged in the idol of God so much that he don’t know any thing around him, he is
detached from all of his three bodies including his body of wishes, and that is the best
meditation. (127)
Only by being in the form of soul, if one establishes the idol of God inside himself, then
only top most celibacy is achieved and then only you can be in the service of the God eternally.
(130)

Chapter three

Whatever is helpful to you in keeping your mental orientation in the idol of God
continuously like the flow of the oil, you should learn all that. And whatever comes as a
obstacles in that, one should keep his mental orientation in the idol of the God continuously by
renouncing those things (obstacles). (4)
No where there is happiness except the idol of Maharaj. (19)
The happiness that you get from the idol of Maharaj is eternal. If you try to fulfill the
desire of any of your five senses from that idol, then the happiness of fulfilling the desires of all
the five senses you get right away at a time; when you think about the idol, then the happiness of
the Akshar is also nothing in front of the happiness of the idol. (25)
 There is too much happiness in the Akshardham, and this happiness is not related to the
five senses, but this is Shri Harikrushanaji Maharaj’s happiness. From that idol from each
subject, you get the happiness of all the five subjects and by that happiness everyone are happy.
And decide strongly in your mind that by getting rid of the body of wishes, I want to remember
the idol f Maharaj continuously in my mind; so keep this thing in your mind as a philosopher’s
stone. (26)
Do the meditation of Maharaj continuously and whatever comes as the obstacles during
that time, just renounce that. (30)
The devotees from Akshardham, who are having best decision, get happiness from the
idol of Shreeji Maharaj only. But without that even by happiness of the devotees of Akshardham
idol or by the happiness of the soul also they get frustrated, but they cannot stay without the idol.
(31)
One should be the devotee who is all the times happy by engaging himself in the idol of
God. It is very hard, but once you become such devotee then he don’t have to do anything else.
Then how much happiness that devotee will be getting from the idol of God? The answer is
whatever happiness God gets as the happiness of His idol, same happiness that devotee also gets.
(32)
All the happiness lies only in the idol of Shreeji Maharaj: the ocean of happiness. By
ignoring such a great happiness why one should love the five subjects? (37)
There are different visions to see soul and Brahm, but one gets that vision by the
meditation of the idol of God. By without that by doing even ten million different efforts, one
cannot get that vision that he could see his own soul or Brahm.
One, who does the meditation of the idol of God continuously, sees everyone. Those
who are the devotees of God, when they imagine the idol in front of their vision, then first of all
however is the idol of God is, they see the same only. By seeing that his orientation engages in
the idol. Then just like when beams of the sun enters in a house through the window, the you
can see a very strong unity of that beam and sun, just like the that the devotee is eternally tied in
the orientation of the idol of God, at that time, the idol seems red like a fire to him. Then he sees
the great space. And then in that he sees 4,500,000,000 miles wide earth 900,000 miles he see
the mountain Meru and other things that are in the universe but outside the earth. But just like
outside he has joint his orientation just in the idol of God, like that by considering all these false,
he just sees the idol only. (44)