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Abstract
As opposed to his philosophic predecessor
Plato, who feared the effect poetry could
have on moral education, Aristotle
appreciated the difference between the
Homeric epic hero who grappled with mythic
monsters and the tragic hero who struggled
with the epistemological, ethical, and
existential truth about himself. The present
study investigates the tragic hero, defined in
Aristotle's Poetics as "an intermediate kind of
personage, not pre-eminently virtuous and
just" whose misfortune is attributed, not to
vice or depravity, but an error of judgment.
The hero is fittingly described as good in
spite of an infirmity of character. The aspects
of the hero's character are also seen as
inseparable from the tragic action, which
inseparable from the tragic action, which
processes through the phases of decision,
illumination, and catharsis. The definition of
the hero leads to an examination of the
Nicomachean Ethics in order to discover
exactly what Aristotle means by virtue,
justice, intermediate morality, goodness of
character, and an error of judgment. This
examination determines that, in erring
against the intellectual virtue of judgment by
failing to discriminate the equitable, the
tragic hero at the same time errs against
moral virtue since equity is a form of justice.
Because he departs from the moral mean in
the direction of excess, but does not go the
extreme of vice, he maintains his goodness.
He is, however, guilty of incontinence with
qualification. The final part of this project
establishes Sophocles· King Oedipus as a
tragic hero on the Aristotelian model. The
tragic action of Oedipus the King clearly
follows the pattern of decision, illumination,
and catharsis. Oedipus· error of judgment
leads to incontinence with qualification in
leads to incontinence with qualification in
respect to anger. When he leaves Thebes at
the end of the tragic action of Oedipus the
King, Oedipus sees with a deep inner vision,
speaks with the voice of practical wisdom,
and rightfully claims a solitary self. Plato to
the contrary, Aristotle's point that poetry
does not work at cross-purposes to
philosophy is well taken. Tragic poetry
complements philosophy by showing its inner
face.
What Is a Tragic Hero?
The tragic hero is one of the most
common literary archetypes, having its
roots in Greek drama. Aristotle defines
a tragic hero as a person who commits
errors in judgment, which eventually
leads to his downfall.
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Wind is a classic example of a tragic
heroine: she starts off endearing us to
her coyness and innocence as a 16-
year-old girl in the high society South.