Professional Documents
Culture Documents
“What is the secret of success? Right decisions. How do you make right de-
cisions? Experience. How do you gain experience? Wrong decisions.” A.P.J.
Abdul Kalam (former President of India)
Etymologically – incision means to cut in, whereas decision means to cut off (options).
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the internal (the manager) and external (organisation). McFall (2015) argues that, despite the
multitude of available models, we only have one brain. Beauregard (& O’Leary, 2008) explain
that materialists believe only in the brain, whereas idealists believe in the separate mind.
Rational models all follow the same (Plan, Do, Check, Act) sequence: problem identifica-
tion followed by solution generation (alternatives), solution selection, solution implementation
and evaluation. Amongst the techniques that can be used to support rational modelling are
PEST, SWOT, MBO, PERT, Pareto analysis and decision trees.
True rationalists are less likely to consider the ethical aspects. Simon’s Normative Model
is based on the premise that decision making is not rational, that it is characterised by being
based on limited information, shortcuts and to be satisfying.
The manager may better make a ‘good’ decision if they combine models, taking account
of the rational and the normative.
Group Decision Making Models (such as Vroom and Yetton [1973] cited in Boddy, 2016,
p. 223) can facilitate the gathering of more facts from a wider perspective, resulting in more
alternative solutions, whilst also being more satisfying to participants, so they are more likely
to support the decision. Janis ([1972] cited in Boddy, 2016, p. 225) cautions us on Groupthink
which is where a cohesive group starts to make biased decisions.
Early work on problem solving through reflective thinking includes the seminal work of
Dewey (1933/ 2011), which discusses the difficulty in suspending assumption and acceptance
of established norms, to question or disregard assumptions and to suspend judgment during
inquiry.
Schön (1984) introduced the idea of single and double loop learning. He claimed to have
derived the notions of reflecting-on-action and reflection-in-action, from the works of Dewey
(1933/ 2011). He wrote about the reflective practitioner and puts forward his view or how pro-
fessionals really go about solving problems, by telling us how they think in action. Reflection-
in-action is about making sense of what is happening as it happens (Bolton, 2014).
Reflection in my profession is recognised as being of value, Brown (1995) proposes that
teachers reflecting on their work is teaching’s holy grail.
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Bolton (2014, p.22) tells us that ethical values form the basis for what we believe and how
we act, and as such require no justification. Values we hold as individuals are ‘espoused’,
‘values-in-practice’ are those we live and work by. Sometimes these values are at variance,
which can be challenging for the individual, or be a cause of friction between colleagues.
Professional integrity is when the values-in-practice are close or the same to the espoused
values (Husted & Husted, 2008).
An examination of normative theories shows a distinction between deontological and tele-
ological perspectives. A manager who operates deontologically does so out of duty. Her de-
cisions are governed by moral rules, she has a sense of duty to always do the right thing even
if it ends in a bad result (for example she might refuse to tell a lie to a client, even if it means
losing the sale). Conversely, a utilitarian manager who operates teleologically, does so in the
belief that ‘the end justifies the means’. In his mind he may separate the action(s) he takes
from the end result he attains (using the above example, the manager may tell the client a lie,
believing that the end result of the client buying the product, is the right one).
In the Western world, we look to the ancient Greek philosophers for three ethical view-
points: The Socratic view (464-399 BC) meant the search for ‘the good life’; The Platonic
view (427-347 BC) looked at the ‘worth’ of the life, Plato’s belief was that we are born know-
ing (knowledge is a priori); The Aristotelian (483-322 BC) theory was based upon successful
living (i.e. human life), in the living world, Aristotle’s contention was that knowledge only
came from experience (a posteriori).
An example of Aristotle’s perspective is the “Golden Mean” (Husted & Husted, 2008,
p.xvi), finding a virtuous middle ground between two extreme vices. One attitude is deficient,
for example a manager who is indifferent and inattentive to her subordinates. A second is ex-
cessive, for example a manager who feels the need to control his situation and so is overbearing
and controlling of his subordinate. The virtuous manager would take the “Golden Mean” of
these vices, being attentive and nurturing, not indifferent and not domineering. Reaching an
ethical decision can be challenging as it requires overcoming obstacles (Werhane, 2014, pp.
115-123).
Being authentic relates to self-understanding (Gursansky, Quinn, and Le Seur, 2010).
Yaacoub (2016, p. 48) tell us that ‘Authentic leaders venture into an inward journey to digest
their experiences, learning from their ascriptive, biographical, and societal life challenges to
explore their values and beliefs’. Their values are formed through transformative life expe-
riences (ibid). In contrast, Helyer (2015) argues that learning is gradual and ongoing and as
such is often hard to trace back to where it came from.
It can be beneficial for staff to understand the rationale and justification so they know that
their manager has not acted or reacted without due consideration, and that they have done so
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in the interest of progress against the corporate objectives.
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In summary
Difficult and unpopular decision are inevitable. The manager’s job when making them should
be fair and impartial, not ‘robotic’, arrogant or vindictive. Involving other staff when possible
helps in making many decisions. Being objective and having the evidence base is not about
making excuses for the decision, it is about demonstrating that the decision was fair and not
personal or subjective. Models and tools help in gathering important facts and can demonstrate
impartiality and rationale.
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Academia Letters, August 2021 ©2021 by the author — Open Access — Distributed under CC BY 4.0
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Academia Letters, August 2021 ©2021 by the author — Open Access — Distributed under CC BY 4.0
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Academia Letters, August 2021 ©2021 by the author — Open Access — Distributed under CC BY 4.0