The Book of Wisdom: A Lost Gospel by Joseph of Aramathia

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THE BOOK OF WISDOM
ANCIENT WISDOM
FOR OUR MODERN TIME
by / Vay
TZOOL’AYATH [Elyid] The WISE
Commonly Known Az
Joseph Of Aramathia
Anciently Az
VOLASHAPHAY Ov RAMATHA
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THE BOOK OF
WISDOM
The Most Powerful Book Of Wisdom
THAT YOU WILL EVER READ

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WISDOM
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THE BOOK OF WISDOM
THE Especially Dedicated to the unjustly incarcerated
ORIGINAL THOUGHT Men and Women Of America And World-Wide
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THE BOOK OF WISDOM -------------------------------
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by The Anointed, On The SOLVEREIGN ROYAL-DOLMAIN AV / OF
YAHLL’SHOOLENVAT, THE MOSHAY-EL-YAAN'CHAY
Joseph Of Aramathia Commonly Known Az
Jesus, The-Christ
The Great-Uncle of Jesus And The Uncle of Mary Express Notice
Within The Royal-Line And Family of King David --- _________ ---
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-------------- C.E. -------------
Who Established the First Colony of Christian settlers,
A Tranz-Literation, By..
including The Mother of Jesus in Glastonbury, England ;
who were all banished from Jerusalem, 3 Years after The A. Micah Hill Đezert-Owl
Resurrection and the second-coming of Jesus, as The And He(The Eye) Breathed before them
Talmudic, Babylonian Priest-Hoods were seeking the for this Reason, Every Scribe who is Instr-
wholesale annihilation of The Royal Family. ucted in too the Kingdom Of Heaven , wyll be
----------------------------------------------------------------------------------------------------------------------- Like A Mann, A BLOOD Of The Æarth, Who is in
Our Sacred Written Record Charge of A Great-Estate, who brings out the things
that are like New from those deeper things that are Old
MT 13.52 OTTP - The Rechord of Truth
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If Man would like to know The Great Mystery of - THE TABLE OF CONTENTS -
Life, and ALL of The Secret Wonders of Nature, CHAPTERS
1. A Meditation on Ethics And Law
then he must climb that Tall Mountain of The
2. On The Ordering And The Administration of Life
Many-Tears, from within this darkest valley, of 3. On Living A Lyfe of Harmony With Inner Peace
The Dead who are walking. - The Book of Britanyah 4. On The Defects of Character And Communication
5. On Living With-Inn Your Own Domain
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6. On The Treatment of Women
As Trans-Literated And Presented 7. On Our Duty And Obligation In The Service For
by ALL of Life
8. On Respect For The Natural-Right Of Others
A. Micah Hill Dezert-Owl 9. On The People And The Places To Avoid
For Interviews on The Original-Though call : 608-566-7295 10. On Neighborly And Communal Living
Reporting on The Greatest Cultural Theft in History. 11. On The Great Cause And It's Champions
12. On Attaining The Perfect Life of Excellence
For The Separated Ones 13. On The Etherich-Spiritual or The Religious Life
14. On Individual Conduct
Correctly Divide, and then add-up The Words Of Truth.
- OTTP 15. On The Aythoric or The Etheric Spiritual-Realm
16. On The Purpose And The Meaning of Marriage
The very words, that are etched onto the sarcophagus of 17. On The Raising of Your Seed And Youth
Joseph of Aramathia, in Galstonbury, England 18. On Friends And Enemies
Below :
19. On Bending Towards Darkness And Blindness
"To the Britons I came, after I buried The Anointed Christ,
20. On Teaching, Deep Study And Learning
I have documented, I taught, and I have entered My Rest".
21. Burning Words For Avatars And Seed-Planters
- Joseph, Of Aramathia / Vol'Shaph, Of Ramtha, c. 36 AD.
22. On The Perfect Religion
THE BOOK OF WISDOM
FORE-WORD the same time, it became the edification for all
of the christian community as a whole.
Of all of the desirable things attainable by
man, the assurance of his own immortality, As well on this island, were a people called the
with a clear insight into that true purpose be- Druids, and these were the direct descendants
hind his own creation, with a true key know- of The LOST Ten Tribes of Israel ; who escaped
ledge of his only road back, on towards that full- from the Assyrian captivity, in the east. They
fillment of his destiny is of The Greatest Import. were also waiting in anticipation for the coming
The Messiah or The Christ, and readily accepted
Two-thousand years ago, carefully etched onto
this New 'Faith'. - A. Micah Hill Dezert-Owl
hundreds of bronze sheets, is found the most
important collection of books, next to the Bible PREAMBLE
itself, and yet it is 'The Bible' of the very man The Sun, and the many Stars beyond our Sun ;
who buried the Anointed Jesus, himself ; the Earth, and the many Planets beyond The Earth,
late, and the great merchant of tin from up on are all held together, by The Thoughts and The
England's shores, Jesus' great-uncle, and of the Great-Power of YHVH -Yahll'Vol'Hay /God. These
Family-line of King David : Joseph of Aramathia. are all of the greatest monuments, that are all,
Three years after the miraculous return of Jesus ever Presenting His never ending, radiant and
from the grave, the royal family of David, was glowing Great Light, that moves through-out all
banished from Jerusalem, by the Sanhedrin who Time. All things that are living, that move, brea-
almost took their lives; but miraculously, they the and vibrate, all have their place and their
escaped and resettled in Britan'yah, in the area purpose, all within the one domain, of the One
now known as, Glastonbury. Along with Joseph, Creation of Life. In The Light of Creation, man
was Mary, the mother of Jesus, Joseph being her can find the greatest joy within the Eternal Halls
uncle, and there were about a dozen others who of this Great-House; yet never attach your heart,
also fled along wyth them. Glastonbury, is also onto any ot the Earthly possessions.
officially known as the First Christian Settlement Here, a man may desire to live for a hundred
founded out-side of Israel. years, and he may even attain this ; but to what
The most significant book, that is found in the benefit are these extended years for him, if they
entire Coll'brā'yonn collection, is the one called do not raise-up The Soul into a greater height ?
The Book of Wisdom. It was written with a Here is where there will always remain a horror-
special purpose in mind. Because Britan'yah was vanquished region within the outer-darkness of
also a foreign land, it was necessary to reassure a perpetual-night ; here within this shadow of
the king, Arvirāgus, as well as the common The Death, so that anyone who turns away from
people that all of them had come in peace, not The Life Of The Great Sun-Rise, as it is found
with any intent of intruding within their own Shining down up-on this Earth, will most
affairs, nor were they going to attempt to try to certainly walk blindly within it. Here is where
change any of their own customs, other than to they will remain, down upon this lower-plane,
introduce the Greater Light, and this is how The participating within the dark-natures, of a demi-
Book Of wisdom came to be ; as it well de- gog ; the blind leading the blind, down into that
scribes, the true character of this new people ; darkness of a grand deception and destruction.
while it then became A 'Common Letter', to give The Soul, meaning, The Center Of Knowledge ;
reassurance to the people of that land, while at without even moving, flies on up with the wings
of the wind, being faster than the act of thought
THE BOOK OF WISDOM
in itself. It stands behind and way beyond the live by. Yet, 'Following it', remains the only True
mere natural-senses. It is of that which knows, Wisdom. Wisdom however, is more than the
working within all of the things that are already deep thoughts of the wise, as it is, the accu-
known. As the etheric spirit-breath of man, is mulated, philosophical, key-knowledge of man-
then carried down into the life stream of action, kind winnowed by the winds of pure application.
into that Greater Cosmic Ocean Of Life. The Nobility is an attribute of the soul, and no man
Atheric Spirit-Breath of THE ONE, is Ever-lasting, automatically has this by any right of birth.
all within A Day With-Out End ; THE ONE is near Nobility demonstrates an ability to live and act
and THE ONE is far beyond these cosmic spaces, according to the highest of principles. It is ex-
THE ONE is within everything, while THE ONE pressed in positive action, a positive outlook and
holds on and contains every-thing, all within His an over-all good character ; by a style of life in
Servant-Hand. good relationship wyth others. That which en-
The eye who sees his own-Self as connected with nobles a man, comes by his recognition of some
All Things, and all things as connected with his thing to love and to strive for, out-side of him-
own-Self, is then Conscious Of Being Conscious, self. Nobility is the sub-ordination of self, for
and awakened from The Death of this illusion. The Highest of Principles".
He is beyond any delusions about this reality and Jesus is one, in whom all of the virtues came to
is out-side of the reach, of all worthless sorrows. fruition. His meekness and gentleness drew to
- The Book of Fragments him, all of his neighbors. In his presence, even
The Superficiality or The Illusions of this World, his enemies could become reconciled, as His
could cause someone to believe something that presence alone brought tranquility to the rest-
is inherently false ; even if merely to trick The less and down-cast hearts. In the streets, even
Mind into thinking, that there is actually another the little-ones and the youth followed behind
reality, ... other than THE ONE, that Truly is. him, to see if they could only touch him on his
- A. Micah Hill Dezert-Owl hand.
"A man asked Yah'shooah / Jesus : And what His reactions to in-justice, accusation and insult,
about wisdom? Has it not been abundant in the was a meek demeanor filled with compassion.
World since the days of The Greatest Sages, of He never looked to obtain or acquire anything
whom Solomon was regarded as The Greatest of beyond his own immediate need, nor did He
them all? Yet, even before him, there was a very place any value or treasure those things that he
profound wisdom, but has the Earth at all be- had. Underneath His gentle and warm exterior,
come a better place for all of this ? What has it was a rock-hard fortress, immovable in deter-
contributed to the development of mankind ? mination, while auto-immune, too both suffer-
Yah'shooah / Jesus : It is A Truth Through-Out All ing and any oppression that ever came to Him.
Time, that there has never been a shortage of Despite His own gentle-nature, He could act
wisdom in the world, but there has always been decisively and quickly ; and when He had any
too little in the heart of man. Wisdom in man, is cause to lash-out in the name of true-justice and
not something seen as written in books, rather, right, He never avoided an issue.
it is that which is conveyed only from the book - The Book Of Britan'Yah
of the heart that counts. It is a way of life and of
The Living Ones. The eye that walks, wyth the wize Blood-of-The-Earth /
Man, will become wize ; but a companion of the fool, will
All the wisdom of the past, held in very great only be destroyed. - Proverbs, 13.20, OTTP
reverence by some, was easier to write, than to from The Bronze-Book Of Britan'Yah Circa 36 AD
THE BOOK OF WISDOM
THE BOOK OF WISDOM not need to look outside of himself for the best
solutions to the riddle, and the mystery of his
YHVH - YahlVol'Hay Breathed onto Joseph of Aramathia : own true nature. He does not need to cross the
"Go reach out to The Creation, to all of those who
live beyond, at the edge of The Earth". Britan'Yah entire planet on some pilgrimage to find the
answers, as it can be reached from within him-
CHAPTER 1
self. There..., is where he will find THE ALL, THE
A Meditation On Ethics ONE ; THE ONE who supplies ALL of our very
And Law own needs, all by His Own Etheric, Spirit-Breath.
The only way a man can become fully A-Wak- 4. In his daily life and in all that he does, each
ened Spiritually is to know his own True Nature man, should conduct himself, as if he were
and then to strive for communication with The intent on being a living example for others. He
Spiritual-Realm. This can best be achieved, by should act, as though he were proclaiming his
meditation or perhaps, mind-focusing expresses dedication to service within The Greatest Cause
it better. This is a state of conscious awareness any-man can ever serve, and as though inviting
for all of the potentialities that are found within all others to JOIN him. He should be a leader by
man ; the ability to cut off all material disturb- showing the way and a guide, indicating The
ances and to bring the etheric-spirit into har- True-Path that all others should follow, the very
monious relationship with the higher, more path, that we each must travel alone.
compatible realm of Light, means, gaining the
5. Every thinking man, must surely realize by
complete mastery, over all material impulses,
now, that, there is something more to life, than
urges and desires.
a search for pleasure, wealth or luxury. That life
2. When a conscious, awakened, spirit-breath, must be more, than an idle drifting with the sea
occupies any material body within a conscious currents, with the only external efforts then be-
unity, the whole being is then united with The ing bent down, only leaning towards seeking the
Divine, it expands way out beyond all of the uncertain waters of mere earthly contentment
limitations of space and time. Mind-focusing or and mediocrity, within the mere shallow waters
a focused-mind, controls the thoughts and feel- of physical pleasure. There must be more than
ings and it clears out the secret inner-sanctuary, just walking around and looking for entertain-
so that in deep silence and in peace, it is then ment. There is indeed something more to it than
made ready to receive the influx or the flowing that ; there is a REAL purpose and an import to
of the divine centered nature ; while meditation life, and that purpose is the rising-up, from this
opens up the way of communication, where-by, lonely state, of a mortal and spiritual-death.
the essence of man may communicate with the
etheric spirit-breath now surrounding the divine 6. By living, it is meant from its fullest aspect,
as it is a higher form of prayer, a controlled and and does not refer to mortal life alone. Mortal
a focused concentration of deeper thought. life is the slave on the thresh-hold of A Greater
Life and should be regarded only in this light.
3. Clearing out the inner-sanctuary, to form The The duty of every being, is to awaken their own
Shrine Of The Heart, does not mean, that it then spirit on to a higher-level of conscious-aware-
serves no purpose. The use-fullness of a cave is ness. If how-ever, this has not been achieved,
in its empty space, the usefulness of a basket or then the best thing to do, is to follow all of the
a bowl, is in its emptiness. The wisdom in the all precepts and the advice, that is contained within
wise gudgement and key-knowledge, becomes all of the ancient and sacred writings of Our True
the answer for every question. It is not to be Source who made all things. It is for all of those
found out-side of man, but within him. He does
THE BOOK OF WISDOM
who have awakened within themselves, waking 9. While disparaging any of the existing codes,
up to their own etheric spirit-breath, and to The whereby the greater-men live, they have neither
state of Higher Consciousness of the one and the the ability nor the strength to replace them with
only, True Life. anything equally-sufficient let alone superior,
7. For The First Step, it is necessary to be self- within the natural law. Certainly, whatever they
controlled and self-disciplined, the efforts of did produce, would never tend on up-wards,
every man, being bent towards learning more towards that, etheric, spiritual elevation of man-
about him-self. He must cultivate for himself, a kind. Any who are such as these must never be
very focused, centered and deep concentration pandered to, and if they refuse to bear their fair
of thought, in order to discover his own true share of the burdens and responsibilities of a
motives and there-by, to clearly know what higher-man, they should not be humored. Those
actually lies be-hind every idea or thought, for who seek to assert their own individuality at the
each and every word or action. He must discover expense of others, are a menace in society and
every cause and comprehend all of its effect ; he not to be tolerated. The rule must be, that
must know, why he performs any certain activity every-one is to be equally-granted the greatest
and then, by what means or end he achieves it. possible freedom up to, but not beyond, the
He must then decide upon a plan of life, set up- point where it infringes upon the freedoms,
on certain primary and lesser objectives and rights or the contentment of any others. It is
then, carry them all through, onto a successful impossible to give a total freedom to any man,
conclusion. He must choose the path and follow and no earthly man is truly worthy of this either.
it through to the very end ; but not looking too Any type of freedom attained at the expense of
far ahead, in that he ignores what is laying right another man, is not worthy of true freedom.
there before his feet. He must firmly ignore the 10. No man has the right to condemn any
cries of diverting desires and disregard all of the ethical code, rule or any standard of principles,
by-paths of the foolish or youthful tendencies. until he himself has risen far above them. No
8. As of yet, no common 'mortal-man' can em- laws, no principles and no code, should ever be
brace The True Sheltering-law of Justice and no discarded, until they have been replaced by
common 'mortal-man' has ever seen the full something that is proven to be the better. The
face of Truth ever revealed. And no common replacement of those that are already estab-
man, has yet risen sufficiently in greatness to lished anywhere, is of no easy task, and a task
proclaim his own ability to live free from all certainly far beyond, the experience and ability
other restraints imposed by others. Some may of any one individual. There-fore, in the present
proclaim their ability or right to do so, but these state and conditions, within the development of
do it not from a position of strength, but rather, mankind, excellence along the true perfection of
from some legal form in weakness. While their light, within the pure-shelter of the purist-law,
own affirmation of their own freedom, is in fact, are all expressed, by the disciplined 'acceptance'
a declaration of war, in some ways, upon the of the ethical or the natural higher-law, with a
freedoms of all others. They are nothing more, courageous submission for the greater written
than spineless creatures, who decry the laws of standards or the written-law. These man-made
tolerance and higher principles ; only because standards, must how-ever, always 'evolve' with
these same, are seeking only to maintain their man, to meet his ever changing and his greater,
baser animal instincts, as well as to maintain all ever evolving needs.
of their own un-healthy, carnal out-lets : 11. Any harmful custom or law, should always
be done away with, even though it has been
THE BOOK OF WISDOM
established and accepted by many generations. men can set their own standards, and the wisest
Any excellent custom or law should be adopted of men are far too wise to do so.
and followed, even if it were to be observed by 15. As far as mankind is concerned, the true
your own enemies and followed by them too. purpose and import of life, is in the develop-
The decision as to what is excellent and what is ment and preparation for something that is far
corrupt, cannot lay exclusively, within the pro- greater. This cannot be undertaken in a half-
vince of any one man alone. hearted manner or only at specific times, for it is
12. Laws are made and laws are changed, but no a process that is on-going every minute of every
common-man, completely knows, what is right day. Every test that is confronting man down
and what is wrong. This can only be discovered here, is filled with some purpose and is quite
through the inspired writings, complied by the necessary, even though its own reason and end
hands of illuminated men. The time has come may yet be obscure or clouded.
for men to no longer think in the terms of being 16. The measure of the duties, obligations and
good or wicked, rich or poor, sick or healthy ; service demanded from any man, is dependent
but in the terms of being of the pure etheric also upon the strength, talents and possessions
spiritual-energy, that is, of The One True Great- which have been bestowed upon him. The more
Breath, or of Dead matter, Spiritual or Material. a man has, the stronger or more capable he is ;
13. The basic motive behind, a pure and perfect and so then, must that return then be, in a
life, is not simply found within the sole quest for proportion, 'similar or equal', since he or she is,
happiness. The Perfect Light Of Perfection with- that much better able to serve their fellow man.
in the pure-shelter of excellence and ethics, are Each and every man has been given, according
variable words, meaning : Self-discipline, duty, to the extent of the service, expected from him.
obligation and service. It is in these principles, 17. One of the less easy tasks for the enligh-
that are formed The Foundation upon which a tened man, is to develop the ability to genuinely
proper way of life can be built. All within the assess the service(s to be rendered, in return for
frame-work of this foundation, the quest for the things with which he has been endowed ;
happiness is certainly not restricted. Indeed, not and then to serve without any selfish hesitation.
only is it encouraged, but it is also earnestly Every man or woman has his own particular
desired and can be achieved. place in the ranks of those who serve, and his
14. Nearly everyone has principles of some sort; own talents and or possessions, should only be
but most have a tendency to push back the regarded as a means of enlarging the pool of the
pure-intensions of these principles to suit them- common good for the advancement of mankind.
selves. Their idea of ethics is sub-ordinated and Those who deny their own obligations, inflict a
reduced to their own material interests. Men lonely and an awful doom upon themselves.
should not be great pretenders or 'hypocrites'
18. As the weakness and or faltering of any one
with themselves and they should readily admit
man, lessens the completeness of the services
being toward this tendency, to sub-ordinate
rendered and retards the advance, it becomes
their own high-ideals or principles, to their own
the obligation of the strong, then to protect the
selfish interests. A standard of ethics or a code
weak ; not in order that they should be shielded
of principles, which is not absolute and un-
from the things that are leading to their ulti-
shakable, is worthless as a final support and is
mate growth or to carry a burden that they fail
no real standard at all. Only the very wisest of
in ; but to encourage them towards the attain-
ment of greater-strength. The aim should always
THE BOOK OF WISDOM
be towards the increasing of the total amount of 22. The creating divinity could have brought a
strength and abilities, by the direct administra- painless world into being, but it would also
tion and distribution of the whole. have been one without any purpose. It could
19. Suffering and affliction are unavoidable if have been peopled with Perfect Auto-Matons ;
man is at all to develop into the higher-natural but these, could not have comprehended the
sovereign and a divine-creation, as is intended. greater-meanings then, of suffering and of trib-
He must grow ethericly and spiritually strong, ulation, what The Test is all about. They would
possessing both courage and compassion ; and have then been totally devoid, of any pity or
yet to do this, he cannot be 'protected' from all tenderness, for a sympathetic comprehension of
other suffering and affliction. Can the over-shel- the ability to relate.
tered plant, that is always kept in-doors, be able 23. It is NOT through The Divine Will that man
to withstand, either the suns summer-heat or suffers. The Divine Will, is that man fulfill The
the windy cold winter storms? True-compassion Divine Plan through learning, and to overcome
is awakened in the heart of any man, most esp- the restrictions and The Illusions of this material
ecially through their own direct-suffering, while existence, by rising way-up on above them. The
the noble qualities of courage and total dedi- troubles and the trials are there, all to drive man
cation, are aroused only through great-affliction. on, all in order to stimulate him, to rouse him up
Those who in the past, carried their own suffer- from this total Death, of the all material lethargy
ing with fortitude, became up-lifting examples, and to urge him on towards that full develop-
for their own fellow-men. ment of Spiritual-Athoricism, The True Eternal-
20. How-ever it must be remembered, that pain Breath and Wisdom. if man suffers un-duly, it is
and suffering do not of themselves, develop only because of his own careless-nature and
spirituality. This is not always required, but what misguidedness and neglect; in his own ignoran-
is important, is the manner in which all of these ce of The True Meanings or Real-Import of Life.
causes and effects are endured ; in the spirited 24. The Earth may appear, as imperfect, but only
rising up, on to the challenge, with a courageous because, any one of its imperfections, are all
conquest over the lower-self. The suffering of quite essential. The social imperfections, as
each man should be an offering, dedicated for distinct from the imperfections of nature, are
the up-lifting, of the all-etheric directed man. all the result of man’s lack of comprehension
21. What any man ultimately has to face and within his blind-dedication to all material ends,
over-come, is all un-important. But what really rather than toward the etheric, spiritual ones.
matters, is how he faces it and by what means The trials and tests, resulting from the natural
ever, he uses it to over-come this. Where a man imperfections, found within the Earth, do not
stands is also un-important, as the most impor- oppress man, nearly as much, as the afflictions
tant thing is the specific-direction in which he is man has brought upon himself alone, through
moving. A life on this Earth-plane, was never seeking only to establish a life that is completely
meant to be spent in total peace and tran- engrossed, within and fully apart of the dark-
quility, for it's tribulations and it's challenges, material world. So it is necessary to know the
give it an added inducement for those brave difference between the two, and then separate
spirits, who can face up to them with courage the one, from the other.
and a cheerful nature. Each man must discover 25. The reason, that there is so little, Divine
for himself, his own weaknesses and frailty and Intervention, is not because The-Divine remains
or limitations. indifferent, but that man has been already been
THE BOOK OF WISDOM
given, all of the forces and wisdom required to wicked, blind-men and never commend what is
deal with all of the affairs, that are upon Earth. if clearly wrong.
he fails to make use of these, who then is to 28. Do not use indecent expressions, nor any
blame ? The Duties and Obligations that are foul language or diction, as this will certainly
placed upon the man, relate fully to his need advertises your inferiority before others. Do not
for reaching up-ward, on towards spirituality laugh at clever or dirty and humors jokes, nor
and out-ward towards perfection. If man dec- listen to them ; for this displays an impure and
lines to do this, then he must accept the con- very unhealthy mind. Do not raise money or
sequences and can blame none other, than him- possessions, to any status like the Nobles. Suit
self. yourself to earn an honest and a useful lively-
26. Were there's no pain and suffering, man hood. Talents and key-knowledge are the gems
would be like a jelly-fish, that is drifting aim- in times of prosperity, and a sword with a shield,
lessly with the currents of time, within a sea of in the times of adversity; as well as a sure guide
matter. Suffering pain and sorrow, result from through the times of un-certainty.
an existence within a material body and is not 29. Being at the center of this material illusion,
any natural part of man’s spiritual breath and do not add anything else, to the confusion of it,
etheric-heritage. The bonding-agents of the by acting falsely in a word nor in any action. Be
sentient-beings are all forged within the Blasting consistent and be diligent, within studying all
Furnaces Of Life, and not, within its tranquil of The Ancient Wisdom of pure-gudgement,
breezes. that are found contained, within all of the old
27. These are The Great Directions, for those sacred-books. Never forget the benefits, that
who follow The pure-Path, of The True-Way, result from a life well led and always remember,
from their Never Failing Guide and Sustainer : that whatever comes up upon you, is always
so, be ever grateful, for all of the simple and the intended for your own development. If a man,
excellent things from life. Be patient under all then establish yourself by your own manly
suffering ; strong and steady, within any and all perfection in your character ; and if a woman,
adversity. Be diligent and perfect, within the then by your own feminine-grace and poise.
performances of your duty and never avoid your
30. Be modest in manner and calm in action,
obligations. Endure the constant blows of all
for men tend to avoid the excitable man who is
afflictions with cheerfulness and courage. Do
a weak reed to lean upon, in any-time of stress
not be quick to anger, quick to argue, nor harsh
or any potential-hazard, in the times of danger.
in judgement ; for this reveals a lack of any self-
The proud and boastful man falls far short of the
control. Avoid the weaknesses of all un-founded
great image he intends to create; so do measure
hate and envy, for they will rebound upon your-
your own words very carefully, because the
self. Do not engage in unnecessary arguments,
spoken-word cannot be recalled. A man care-
unless some people come to think of you as
less with his words, is also unreliable in other
petty or simple-minded. Keep your temper
ways as well. Never make a confident of any-
under control, for an angry individual, is a
one, who gossips or who never stops talking.
confused one. Let your manors and your con-
duct remain, peaceful and confident. Keep your 31. Forget what has been done and cannot be
mind above all Earthly concerns and look way- altered ; and do not be concerned about the
up towards, that Royal-House Of The Sun and things which may never happen. If you have
Light, in spirit, The Kingdom of The Sun and the things of value, then keep them away from the
Temple of The Soul / sol. Never pay honor to any view of any envious men. Rize-up early in the
THE BOOK OF WISDOM
morning and greet the day eagerly ; for the lazy be over-bearing with speech, nor too friendly
and the late-riser, are already partially DEAD. eat towards those who are no more than acquaint-
and drink in moderation, taking only what is ances. Keep everyone at arm's length, until they
sufficient for the wellbeing of the body, but have established themselves for who or what
without ever over-loading it. Seek the company they actually are, as their true natures will ultim-
of those who are your superiors in wisdom, skill ately be revealed. Never allow the deep secrets
and spirituality ; so that you will be destined to of your heart to be handed out, as if it were of
prosper, within all of your affairs. Always be common property.
ready to take advice and to accept instructions, 36. Do not be over-sensitive and ever ready to
always bearing in mind, that it is always more take offence, for this will only turn other people
profitable to listen, than it is to talk. against you. Never trespass upon the privacy of
32. The man who cannot restrain his tongue, others and do not be disturbed by people, who
rides a wild stallion, so keep it in check and follow the path of their own inclinations. Attend
avoid returning a quick response in answer to to your own affairs, and keep your thoughts
those who say un-kind things, which may only out of the affairs of others.
stem from their very own inner-weak nature; be 37. Of Thoughts, Words and Action, only action
patient and forbearing under all provocation has any established value on Earth. Thoughts
and restrain your arm, when you are tempted to are intangible things within the material world,
raise it in anger. The man who remains un- since words have no real meaning, unless trans-
moved under any provocation, is a better-man, lated into action.
than he who strikes back. Always speak calmly 38. Excellence and Wisdom, should never be
and with very few words. Speak softly and secreted, since their possessor then cuts him-
clearly, for only the fool shouts in order to cover self off from all others, and to what purpose
up their own ignorance. The ox always bellows, then, does this serve, and how can it be proper-
while the bull, he always snorts. ly measured? And then tested? The perfect man
33. One of the greatest failures of life, is to lose who fears contamination from this world, and
a friend. If this mis-fortune befalls a man, he has no confidence in his own received Tradition,
should search-out his heart very carefully and can therefore, render no service. If a man is
sincerely, unless it happens again. Never seek to found sinking down into a swamp of mud, the
maintain a friendship, through any great pre- one who tries to rescue him, cannot be rescued
tence of hypocrisy or flattery, for this is not a by anyone standing off in the far distance, and a
friendship, and it can only display the double man who attempts to clean-up the ethics of any
heart of a deceiver. people, is just like a dusting cloth which cleans,
34. Be proud, but not arrogant ; straight-talking only by becoming dirty itself.
but never insulting ; bold, but never aggressive; CHAPTER 2
serve with patients, but not as a slave. Carry this On The Ordering And
in mind, that, it is better for a man to be The Administration Of Life / Lyfe
numbered among those insulted, than among
the insulters ; among those slandered, and not If visited by sorrow or any affliction, a man
among the slanderers. should not mourn his loss, for these should be
the means of drawing him ever closer into the
35. Keep your feet, firmly upon the great-path
embrace of Divinity. They are always meant, to
of the pure-way, using moderation in all things,
strengthen his spirit and develop his spirituality.
and let this remain your Guiding Light. Never
No man has any right to expect an untroubled
THE BOOK OF WISDOM
life, and one who has passed half a year without rail against them or to look for a way to rise-up
trouble or affliction, has already received ample in revolt against this ; it's his own portion in life.
reward for living and should not ask for more. Only the faint-hearted and ignorant turn away
Sorrow is the purging agent of the spirit and from this path ; all because they think that their
suffering is the flux that is merging man with own endurance may be in vain. A man who is
our Divinity. They also help to distinguish pure- perfect within the Light of The pure-Shelter and
love from pretend or selfish-love; for pure-love His Excellence will not necessarily be protected
is in the unquenchable fire, which the waters of from suffering and may even add to it. The fruit
tribulation cannot put out. of his labor is not being rooted-up all along the
2. A man should always be prepared for test- road that lies on his side of the boundary. How
ing and should never be caught off guard, for often has a man been seen mourning for his
calamity may even strike in the very center of own misfortune and feeling so sorry for him-
prosperity and peace. He should also carry in self, that he fails to gain any benefit from it at
mind, while under-going his TEST, that at any all? All too often men take their misfortunes as
time it may also be eased, by a looked for saving a sign, that they have been totally abandoned.
grace of excellent fortune, from The Divine 5. Men set their hearts on certain 'things' and
Intervention. then make plans for their attainment, but unless
3. After every calamity, a man should carefully the plans they make complement the Divine Will
review the words that he has spoken, and the and plan, they will come to nothing. Earth is on
things that he has done ; since, it may be, that a big mission, and every-thing upon it, is here
what has befallen him, is only the result of in- in order to play its part in the fulfillment of that
cautious words or the outcome of his foolish mission. Material ends have little importance
actions. Chastisement is a necessity of Earthly beside The Great Etheric-Spiritual Ænd, and the
life. If it did not follow a wrong doing, how then, Creation is only intended to satisfy and address,
could a youth ever learn the difference between The Ætheric-Spiritual Need, and to develop The
right and wrong or about Light and Darkness? Ætheric-Spiritual-Breath of Life.
The chastisements of men spring up from Divine 6. The perfect and the wicked are both tested
Love alone ; since through suffering comes sym- and no one is exempt. The difference is that the
pathy and through tribulation comes a greater man who is Perfect in The Light of The pure-
comprehension for the deeper meanings of life. Shelter, uses these TESTS, in order to benefit his
The man who can cheerfully accept affliction, own character, while the corrupt and the im-
knowing its true purpose and intent is one who pure, turn all of these tests on against himself,
has learned, one of the Deepest Secrets of life. to the destruction of his very own Soul. No man
No spiritualman will ever be afflicted beyond his should be over-whelmed by these TRIALS and
own endurance ; for the cold blasts of calamity tribulations which come upon him. They are
are always being tempered to his weaknesses. intended to be utilized for the benefit of his own
Only the strong and the uniquely-chosen, are soul-character and the for strengthening of his
called upon to carry the heaviest burdens ; as Etheric Spirit-Breath, and while carrying this in
the strongest runner does not care if the wind is mind, he should be better able, to endure them.
against him, he welcomes the challenge.
7. Every man has been born to be TRIED and
4. If trials and tribulations come down upon a TESTED. Sorrow and suffering, the trials and the
man, he should then meet them with a quiet tribulation, are all meant to be the allotment for
resolution and with courage. For it is useless to mankind. Yet they are never intended to be his
THE BOOK OF WISDOM
continued allotment and the brighter moments of The Sacred Books, than he would be, when he
of life, are all meant to far outweigh the darker. only turned to them, for an inner-strength and
Man was not given life for the sole purpose of deep-consolation in times of immanent need.
enjoying all of Earth's bountiful-produce and all 10. The intelligent man must observe All of The
of its pleasures. The Elohimic-Earth is the place Mysterious Ways of Nature, within All of Her
where man must cultivate and then, prepare Elohimic-Forces, that She readily makes every
himself for his inner-Harvest ; and what he pro- use of. So he must study, and then learn about
duces, will then be all for his maintenance, while how they all operate, so that he doesn't become
his season on earth soon marches on to its end. a slave of these very same dark-forces ; of the
Tribulation is his Plough and trouble is his Shovel blind-natures, that all lay there beyond his own
for digging deep; all sorrow and suffering are his control. Those who do not comprehend any of
seed and all the joys of life, are the fertilizing the beauty found within the mechanics of these
waters. mysterious-natural forces, or if they are over-
8. Be grateful for the excellent things of life, for powered by them, they can become their slaves.
they far out-weigh your own needs. Create light This is a place where nothing appears openly as
by offering up a prayer of thanks in the early it really is, for even The Truth, from The Trees-
morning, then at high-noon, and again when the Root, can only be clearly distinguished against a
sun goes down in the evening ; and if you can- black back-ground of very contrasting forms of
not find a reason for doing so, then you can be Illusions and the greatest of false-hoods.
certain, that the fault must lay within you. Even
11. The ordering and the administration of life,
knowing that the worst possible things have
is not entirely beyond the comprehension of a
happened, and that the cup of misfortune has
man, and in-deed, he has A Duty, to work for a
been drained out to its very last drop, brings
comprehension. Every-thing serves a purpose,
with it, a unique compensation, since there is a
even the things which seem the most hurtful.
Deep Peace of Mind and Freedom, known only
Even an un-assuming and strange looking rock,
to those, who have lost every-thing they had,
has within itself, a potential statue for beauty,
and cannot lose anything more.
and a potential creation for use that lies hidden,
9. If a man is favored with prosperity, he should within every block of wood or any lump of clay;
be on his guard and very vigilant, unless it were but what is there, cannot come out, by its own
to permit his lower desires to lead him astray, volition. The image and the beauty are only
and his spiritual diligence becomes diminished. brought out after the untouched materials have
In the greater scheme of things, The Times of been subjected to the discipline of thought and
affliction and adversity are not to be feared so the forming action of a chisel, a knife or Fire and
much, for then, men are more inclined towards Water. According to the perfected-skill of any
spiritual objectives. It is in times of prosperity, man, so will be his reward ; and by the nature of
when they acquire their wealth and comfort and the dark blind-actions he commits, so will he be
then become conceited and self-centered, that disciplined. A workman is paid according to his
the real danger lies ; for then, they tend to twist labor and idle hands make a hungry mouth for
The Guiding of The Sacred-Words and The Hard sure.
Breathings of The Sacred-Books and all pervert CHAPTER 3
them, as a means and an end, to console their
On Living A Life Of Harmony
very own tainted consciences. For this reason,
in the times of prosperity and of contentment, a With An Inner-Peace
man must be more careful in the interpretation
THE BOOK OF WISDOM
What-ever is wrong on The Earth, is a result gry man, are like glowing fiery embers within his
of what is wrong with man. The dis-harmony mouth. Anger alone, does no great harm to the
and the aggression found among men, comes spirit, but anger, with any form of malice, or
from within themselves and not from their own hatred, certainly blemishes the purity of a soul.
environment ; and it is within his relationship 4. Never try to appease a man in the hour of his
with others, that man displays his own deficien- anger, just leave him alone, to be consumed by
cies and his own weaknesses most clearly. Great his own fire. Before you vent your anger, on a
pretence, is one of the most deep-rooted blind- man who has off-ended you, just pause for a
ness's that is ever to be found within the vari- moment and try to discover some of the better
able-natures of man. For they can even breed qualities that are within him, of which you lack.
hate within others, the very things that they fear It is not required, that an individual get angry or
to see within themselves. The one who is the become all stirred up in-side, but some-times,
most out-spoken against any particular form of circumstances may demand the response of a
vice, is some-times the very one who practices it 'righteous indignation'. So for this reason, you
himself, but in secret. Men some-times wrap must be one who is, slow to anger, all the while
them-selves up, within the covering of a great maintaining a complete mastery over your own
pretence, and then, never remove their own temper; rather than, being one without any abil-
true fallen-state. They rightly declare themsel- ity to be stirred up to anger. Don't be too sweet,
ves for, or against some-thing, while they say unless you want to be totally consumed. When
that they know one thing or another, and they two individuals argue with anger, the both of
like this or that; but rarely do they look at them- them are always in the wrong.
selves honestly or display their own true inner
5. The individual who is the greatest impedi-
feelings, nor their thoughts to others. To over-
ment in any community, is the one who will not
come this dark and blind-nature, this weakness
do what he is fully-capable of doing, all because
in man, is one of mankind’s greatest struggles.
he cannot do the other things, he wants to do.
To this end The Perfect Religion, must fully dedi-
Every man must learn the difference between
cate itself.
the little things that he can do alone, and the
2. All those who follow The Perfect Religion,
greater things which can be done with the co-
should seek out their friends, among others of
operation of the others, since a collective unity
a similar conviction and inclination, and they
bestows a greater strength.
should not try to walk on a double road. As no
man can hide a thing within his breast forever ; 6. Always be generous in all of your dealings
and if he is a great pretender with his own dark- with a neighbor and bear in mind that as water
secrets, some day, it will be made known. Noth- puts out a fire, so does some cheerful resti-
ing performed, known or experienced during tution make up, for many a wrong. When a
Earthly life, is lost forever. neighbor greets you cheerfully, answer him in
the very same manner ; because a gloomy un-
3. If your neighbor offends you, then restrain
friendly-face or a frown, can even turn away the
your anger so that your spirit may be benefited.
hand of a goodfriendship. Generosity along with
The burdens that are carried patiently and with
a kind hearted nature is the most excellent form
courage with all insults ignored, are better for a
of quality ; yet those who possess this, should
spirit, than any form of regret with penance.
also be cautious and vigilant ; for it is not in-con-
Always restrain your anger for the sake of neigh-
ceivable, that the excellences, that they exhibit,
borly harmony, but also for your own self-per-
fection, remembering that the words of an an-
THE BOOK OF WISDOM
may sometimes result, in another kind of con- What-ever he has done, do treat him with kind-
fused reaction, rather than, the intended good. ness and with a full consideration. The fruits of
7. Always treat the property of your neighbor or kindness are sweet, but the fruits of hatred and
of his friends, as you would wish your own pro- malice lie heavily on the stomach. As surely as
perty and your friends to be treated. Never night follows the day, as a man deals with all
speak without thinking, as words cannot be re- others, so will he be dealt with, throughout the
called and the things said, may remain beyond natural-law, the law of nature.
recall forever. A carelessly spoken word, could 11. If a man does not wish his own possessions
ruin a life or destroy the contentment of a to be touched, he should show the same exact
family. The Guiding Rule is, not only to, say the respect for the possessions of another man. In
right thing, in the right place, but also to leave the very same manor, if he has respect for his
un-said The Wrong Things, at that moment, own reputation and expects others to respect it
when it is most tempting to utter it. This is The as well, he should then hold the reputation of
Rule of Conversation: is it true? is it instructive? others in this same high regard. If he does not
is it kind? is it necessary? is it right? wish to become, the subject of a rumor or gos-
8. Do not be crude in speech, nor rough in sip, then he should not gossip, nor spread any
manners ; for these reveal a hidden weakness. stories about anyone else.
Courtesy, consideration and good manners are 12. As a man expects his own home and family
the necessary ingredients, within the cement of to be treated, so should he treat the home and
neighborliness. The cement of a friendship is, family of another. Just as he cherishes the good
mutual suffering and endurance. name and reputation of his wife and the wel-
fare of his off-spring ; so should he cherish the
9. A man should never talk to a woman in a
excellent name and reputation of another man's
manner that would challenge her modesty ; but
wife, including the welfare of his own off-spring.
common women have already sacrificed their
modesty, and cannot be out-raged. For this 13. Deal charitably with your neighbors, and
reason, the manner of any man’s speech in the where ever the opportunity to do good deeds
presence of a woman, always indicates his own comes up, do not hesitate to do it. However, a
opinion of her and her reputation. Always be single act of charity means, that the heart has
vigilant when in the company of women, for no been stirred only once. It may be just a sudden
greater insult can be offered to a man, other urge that passes, and yet, the real eye of charity,
than to imply, that his wife, mother, daughter is an on-going and continuing process.
or sister, is a common woman. A strong man 14. A man will find peace and happiness in his
can easily afford to be gentle and reserved, home, only when his wife and family have it,
where ever he is, but a weak-man must act as and anything of this nature, cannot be simply
tough and brags, in order to boost himself up. rationed out. The man with strife at his home,
and the man who is always boasting of himself, has a lot more misery than that of a hungry dog.
is certainly one who needs boosting. When you are a guest, always keep in mind, that
10. If some misfortune has befallen a neighbor, the ways of a host are always right in the eyes of
or he is out of favor with the rulers, he will be his guests. Custom is The Fifth-Element within
suffering the miseries of shame ; and for this The Universe.
reason, to visit him under these circumstances 15. Always live according to your own convic-
might add to this. So, it is a matter of discretion tion, for to do otherwise would be hypocrisy.
and good tact, as to when he should be visited. One of the great-tasks of The Perfect Religion, is
THE BOOK OF WISDOM
to teach all men, that they have to abridge the sanctifies the very brief days of our life, while it
great-gap between what they follow to be right, fills them up, with an over-flowing potential of
and in the way that they currently live. Further- Spiritual-Wealth, that has an ever-lasting value.
more, though many men know how they should 20. Along the high-road of life, the man and the
live, very few do in fact, live that idyllic Life. woman must walk together hand in hand. The
16. Though it is proper for a man to marry early, two together are meant to make their own con-
it is not proper to marry, just by rushing into it. nected love, a harmonious whole, and the life of
For any man to take a wife, before he can actu- the one, without the other is incomplete. Yet, in
ally support her, or before he can fully come to these times, true matrimonial harmony appears
know her through time, is foolishness. The man to be one of the most difficult things to achieve;
who takes to himself a wife, with un-warranted and all because of a spiritual immaturity, that is
speed, potentially ties a mill-stone tight around resulting from the total inadequacy of existing
his own neck and in the end could blame no one religious doctrines. This also, must be remedied.
but himself for the final consequences. A man 21. Do not be too hasty in judging a wrongdoer,
should never take up a wife, until he has read for it may well be, that although he has been
through The Sacred Books, many, many times. found in some form of misbehavior, the good in
17. Stand firm in your conviction, as to what is him, is still greater, than the good that is found
right and what is wrong. Never surrender your in you. Perhaps in The Divine View, he is a better
principles or betray your ideals. Yet do not let man than you are. Disobedience to The Laws of
your mind become bigoted, nor prejudiced, for Man, with the sincere and considered intention
the man of a non-bending, or a non-advancing- of doing good, is better than abject submission,
mind, is just like a pool of water, which stand- to those without any such motives.
ing still becomes stagnant and then filled with 22. The Golden Rule of All Harmonious Living, is
some terrible-slime. His thoughts are also like that a man must be the master of his desires,
water, that's imprisoned within a vase, until it control his own will and to serve his conscience.
soon becomes totally foul smelling and undrink-
able. CHAPTER 4
18. Tactfulness and self-control, the exercise of On The Defects Of Character
moderation within all things, and a disciplined And Good Communication
ambition with an attainable aim, a kind-heart The man who talks too much, often does so to
with a truthful tongue, these are the very things, cover up his own weakness. Words all by them-
which smoothes The Way, along the path of life. selves, are alone, worthless articles, and where
The maggots that eat away the body of peace there is much talk, there is usually little action.
and contentment are : un-due haste, thought- Words standing alone, are as life-less symbols,
lessness, indifference and malice. having no real value at all, until those moments
19. Do not be un-duly afraid of being poor, for it that they are then made a-live within the heart
is far better to have only a few possessions, with and demonstrated by action. For this reason the
just enough to maintain the health of the body, rule is never to participate in empty discussions
than to have the energy-zapping and spiritual- and always try to avoid the company of those,
devitalizing abundance of the rich. Happiness who never stop talking.
cannot be purchased, and a joyful heart makes a 2. Those who find pleasure in endless talking
healthy body. Pure love, not wealth, is the most and rumor, only display the out-ward signs of a
desirable of all The Great Treasures ; because it small and irresponsible mind. Those who sow
THE BOOK OF WISDOM
mischief with their tongue can be assured, that only the wisdom which can and will advance The
they will reap the harvest, of their own scorn. Greater Cause of The Ætheric-man.
Speech is one of those qualities, which set men 6. Words are the swords and the weapons, that
apart from the animal kingdom, but it is also a can give a great power to false-hood and well,
drug, that has to be handled with an extreme well equip the liar. Lying and deceit, these are
care. For this reason, treat all words, just as an the prime defects of any character which mostly
apothecary handles the drugs of a prescription. reveals, an under-lying weakness. The Earthly
They must be carefully measured out and then punishment of a liar, is in the fact that no-body
weighed, using every bit of precaution, so as not listens to him, even when he eventually speaks
to be taken with an over-dose. the truth; so he in this way, condemns himself,
3. Over-indulgence in much talk, only displays a to an even greater punishment in The Higher-
defect of a character. For this very reason, even Realm of THE ONE in The Greater-Etheric, Spirit-
when praising another, or complementing his Breath, that never stops breathing.
virtue, excessive talk should be avoided, unless 7. A lack of hospitality, displays the defects of a
that speaker, could possibly be accused of a very crude and a primitive-nature. For this very
grand pretence for gaining favors. Non-ending reason, always be very hospitable to the traveler
speech, is like the bubbling waters flowing over and to the stranger, treating them with kindness
a shallow mind. Nothing is more becoming for and with all the due considerations. Do not be
the intelligent man than silence, and how much dishonest with them, nor betray their trust and
more so, for one who is not ! confidence within you ; for these are the actions
4. The motto for those who follow the perfect of an insensitive-nature. Those who are cruel or
religion, should be : ‘say little, and do much'. who would direct another into dishonesty, can-
Replace words with action. The perfect will find not avoid having a blemished soul themselves.
this to be no hardship, but the fallen will prefer 8. Few are those who can recognize their own
talk, over action. The mouth of a man, is just like defects and fewer still, are those who honestly
a horse, it must be restrained by firm control acknowledge them. But even less in number are
and bridled properly, before it can ever serve those who earnestly strive to over-come them,
him well. If allowed to remain out of control, it although this is The Essential Part of Life’s True
will carry him off into a most certain calamity. Purpose. Most are Great Pretenders and deceiv-
For this reason, guard your tongue as you would ers of their own selves, whose own regeneration
your own wealth, keeping in mind, that the less into The True Life, can only begin, when they are
words you speak, the less errors there are to be honestly searching in their own hearts and then
made. finally discover what and who it is, that they
5. Though all the wisdom of the past, condemns really are, within themselves.
any over-indulgence in any vain conversations,
9. One of The Greatest Defects of Character, is
words still mount-up, as they continue to grow
a complete indifference, a and lack of interest
in volumes; while all of the ills of the World do
in anything beneficial and use-full for Mankind.
not lessen one bit; although they may as well
A man can gain Wisdom and Enlightenment only
and do, change in their meaning through time.
when he has worked on his reading and then
For this reason if you wish to serve The Perfect
diligently studied the sacred books. Only casual
Religion well, then hold your tongue, in your
reflection about the higher things, or reading for
own cheek. Do not over-look this in your youth;
amusement or pleasure only, does not produce
so that in your maturity, it may readily pour out
any beneficial individual effect and it can serve
THE BOOK OF WISDOM
no real or useful purpose at all for the inner-sol hidden deep within the womb and in the clouds,
or soul. of The End-less Time. *Not to cast pearls before swine.
10. The man, who is dominated by passion and 13. It is in these times, that men lack the full-
is the slave of his own physical-desires, is one strength of character to seek The pure-Light and
whose character is weak. He can serve nothing they only seek after self-notoriety in-stead ; but
greater than an earthly end. To serve THE ONE this is no more than one ego’s horribly distorted
Perfect Religion ; a man has to rise up above this vision. Men are completely deficient within the
True Dead-End and find any means for doing so, qualities which should spur them on upward, to
with all of his reason and for that very purpose; seek recognition solely from YHVH/God, through
as it is this very revelation, that is all contained service and through self sacrifice. They lack The
within all of The Sacred Books of our Tradition. Driving-Force and pure-inspiration which should
11. The man of defective character, seeks only come direct, from their own national heritage.
to live at the expense of all others and does not The fertile fields of Inspiration are now all over-
pull his own weight. He takes but does not give grown with the deadly weeds, as the refreshing
back, he is as parasite on the body of mankind. waters of, The True Ætheric-Spirituality within
For this reason, hold in mind, that the one who The Great-Breath Of Creation, are all stagnant
eats from the produce of his own hands, is well and choked now, due to the corruption of man.
contented in his heart and refreshed in his spirit. The Sun of this New Inspiration is old, made
But when eating do not bring any disharmony to from The Beginning, The Sun-Rise of The Golden
the table, nor consume the food while the flies Age of Light and of pure-Hope, does truly follow
are swarming around, or while a dog stands by in this darkness, in the shadow of Death's Night.
hungry, and waiting for scraps; so feed him first. This is when mankind can and will rush forward,
Eating together should always be regarded, as a one more time, to seek-out that pure-air of The
sacred moment in time. Ætheric-Spiritual Height, bearing that eternal-
12. Through-out all the lands of most ancient standard of The True Higher-Nature, with all of
religions, the people complained that they had the mechanisms of that, True And Spirit-Filled,
very little to strive or to live for ; but it would Ætheric-Inspiration.
be more correct to say, that they had nothing 14. Pride should be a quality for excellence and
worthy enough to die for. They could see no self-respect; for false-pride and arrogance are a
purpose in the life, but the truth is also that they slave of A Dark-Blindness. The man who has no
could see no continuing-purpose in Death. They self-esteem is a man, who is weak in character ;
argued, that they did not have enough inside of and this weakness leads him on into error and
themselves, to support them after a death. The further wrong-doing or mistakes. When any man
existing religions all decayed and grew weak but is without any standard to live by and then holds
not because of time ; for any religion that would himself in low self-esteem, any wickedness he
be sustained by The Truth, is age-less, since this commits, will not appear wrong to him. The laws
was all through the lack of Truth, which is the of men punish the sicknesses and the ills that
ONLY FOOD for an excellent and exalted religion. are found within the nations, but they do not
So now, it is that they can no longer give any cure them. The precepts and ethical code of The
real sustenance, if they ever did, which provides Perfect Religion, is The Medicine, that is needed
the true strength to deal effectively within any in order to prevent and to cure; and this day has
age ; but The Food of The Perfect Religion* must Now Come. If a man is more concerned about
still be withheld from the eye of common men, what others may think of him, than about what
since this pure and timeless-age, still remains he knows himself to be, or if he fears their judg-
THE BOOK OF WISDOM
ment, more than his own, then he knows the military defense. He lays him-self wide open to
worthless nature of his own opinion. Man must an easy conquest and self-defeat.
be made to stand-proud upon his own strength 18.The defects of character, and they are many,
of character and ethical-integrity. The duty of a come in many varieties, and yet before they all
pure-religion, is to make such a man. can be overcome they must first be discovered.
15. To be A Perfect Man, one must not only live The words that are written here can be no more
a pure-life, he must also move within a positive than a mirror or a reflection, which is handed off
action while serving all the community at large. to you. Whether you look at the mere reflection
These should not be of a nature, as in what only of yourself, or whether you look with a deeper
come his way or only as a result from his own investigation for the greater awareness, does in
inclinations, but they must also be the result of itself, depend fully upon the nature of your own
some effort in searching, sacrifice and pursuit. character. The defects in a defective-character,
Doing good merely whenever the opportunity may also well conceal its own deficiencies, from
arises, is not sufficient enough, since real merit within itself, but they can't remain hidden, if
results only from a hard-fought battle with The they are sought-out, in the light of wisdom and
Darkness and those blind-forces. in the truth, that comes, from the trees-root.
16. The man of sound character compels his CHAPTER 5
own-self within that cause for excellence, and On Living Within Your Own Domain
he diligently studies The Sacred Books, to know
Although your home is your own domain and
exactly what it is that is required of him. He
The Sanctuary of your Privacy, always keep it
accepts, with a perfect dignity, all of these tasks,
open for the actions of charity. Do not close its
that are then, imposed upon him and he does
doors to anyone who is in trouble, but allow all
not avoid any of his own duties and obligations.
who need your help, to enter in and find your
He does not try to interpret the words of The
sympathy. Especially let your house be opened
Sacred Books, in such a way, that the obligations
up, to receive the widow and the orphan.
are made easier for him. He does not treat their
instructions lightly ; neither does he reject the 2. Maintain your home as A Place of Peace and
service that all they require from him. He knows Joy, permitting all of the members to have their
that no matter how hard he strives, they can still views heard without any abrupt-interruptions or
lead him on towards that Greater Perfection. No suppression. Up-hold its sanctity and The Sacred
man is asked to be 'auto-matically' perfect, but Nature of your family, no matter what happens,
he is only asked, to strive and to struggle on, on bearing well in mind, that there is no sacrifice in
towards that greater-perfection with all of his doing this that can be too great. If the sanctity
mind, strength and heart. of your home or of your family has somehow
17. No man can ever be a failure, if he works been betrayed, assaulted or robbed, do not be
and moves on to do his duty and undertakes all passive, for by doing so, you could induce the
of the required things, that he should be doing. same calamity, to fall upon another.
But if he turns his back on his duty, and avoids 3. Your home is the strong-hold and fortress for
his obligations, then he will always be a failure. all of your privacy and ideals, and it enshrines
Any man who is seeking to promote himself, by the gentleness of your wife and the modesty of
displaying his own 'genius', is like a commander, your daughters. For this reason, do not allow it
who reveals all of the deepest secrets of his own to be invaded by the vile tongues of vulgarity,
nor allow its air to be polluted by the breath of
any indecent thoughts. The man who does not
THE BOOK OF WISDOM
do this, simply displays his own lack of pride and is one content to live, without the warmth of
the low self-esteem in which he holds his family. any inspiration. The man whose wife lacks the
If you hear what is indecent in the privacy of a womanly virtues, becomes a prisoner to his own
man’s house, know that he is of a weak char- shame, and his home as a place of disharmony
acter, and one whose family is to be pitied. and no peace. A loyal wife crowns her husband
4. Within your house is your home, where you with a garland of happiness, but the wife who
pay homage giving honor for what comes from deceives her husband, is like a cancer within his
above, since this is the life and the spirit of the heart, just waiting to erupt.
house. So maintain all of your home, as a sacred 8. Within his own domain, the man is the ruler
place, where all that is the finest within man's and his wife is the queen. No stranger should
nature, remains completely enshrined. Do not be permitted to trespass upon the home of their
argue, except as to instruct, and do not chastise own happiness and all prying officials, should
without a perfect comprehension for the true rightly be excluded. Even those who seek to
state of things and good intent. Never break the uphold the laws of men, must not force any
peace of the eating-table, because food should entry, because all honorable men would deal
always be consumed in tranquility and without with them in honor and in true equity as well.
any need to rush. CHAPTER 6
5. It is the nature of children to be noisy or On The Treatment Of Women
excited, and to get into mischief, so the loving
No man should be intimate with a woman,
parent tempers discipline with a comprehension
during the period of her menstrual cycle, as this
in a state of clarity and great-tolerance. So the
brings along with it, a subtle impurity. However,
gentle parent is never unduly harsh but neither
a man may go and be with a woman after her
is he lax nor indifferent to the need for proper-
cleansing or purification, without any further
discipline. The proper discipline for a youth, is
concerns ; as this event, simply stems from the
always maintained through examples and by the
nature of all women and is not an 'un-clean'
proper guidance, not through any chastisement.
process, yet it needs to be carried in mind, that
Whenever the need arises to punish a youth,
the sufferings of a woman at such times, is not a
never do so without asking yourself where you
part of their own true nature, but, it is a sign of
have failed. If you care enough for the youth,
the fallen-state of mankind, and serves as a re-
you will be totally diligent in your own heart's
minder of her own inherent-failure, to maintain
searching things out.
the purity of her own Fountain of Life.
6. An unhappy marriage is usually the result of
2. A man’s wife is his own metaphorical garden,
moving too fast, thoughtlessness, or a lack of
where-by he may enter in as he wills ; but he
deeper considerations or commitment, by one
should never be insensitive toward any of her
or by both. No youth should ever suffer for the
own feelings or needs, for an inconsiderate hus-
negligence or the ignorance of the parents and
band will reap a very-poor harvest. A wife must
whenever dealing with a youth, this must be the
not be subjected to harshness, but should be
governing rule. While no one can claim happi-
treated with the greatest of tenderness and af-
ness as a birth-right, every youth brought into
fection. She is deserving of all consideration, for
this world is fully-entitled to all of the happiness
her feelings are not that of a wayward woman,
possible and all of the pleasures of being young.
whom men have treated as they willed.
7. The sun-light of a man’s home is his wife, but
3. Always treat a woman with reserve, and do
anyone who takes an un-chaste woman to wife,
respect, for by doing this you will enhance your
THE BOOK OF WISDOM
own standing as a man. It is the men who are in shame, from the mocking glances of other
without any pride in themselves, who hold the men.
women in low-esteem, and women who submit 7. The intelligent man, does not maintain his
to such men, take a perverted or a distorted wife through idleness, and by this, not allowing
pleasure in their very own degradation. When her idle thoughts, to stray towards any outside
all a man seeks, in the company of a woman, is scandals or gossip. When The True-Light of this
irresponsibility and amusement, he will in the 'Perfect Religion' is revealed, it will place that
end, seek to USE her, only as an instrument of perfect woman apart from all of the others and
fornication. The wise man keeps well away from a man will no longer have the need, to walk
the babbling woman, as life with her would be with any doubt.
like living in a home on the side of a sand-hill, 8. The Perfect Woman has compassion for the
that is constantly bringing you down. destitute and the poor, but is not deceived by
4. Every man who follows The Perfect Religion, the crafts of the professional beggar-man. Her
will treat all women with an all due respect and youth and her little-ones are all brought up in
full consideration. He would never attempt the The Key-Knowledge of Excellence within right-
seduction of a proper woman, since Chastity is behavior, while they all reach maturity in honor,
The Pure Blossom of woman-hood. Without it, a and within The Perfection of The All Giving-Light.
woman is only like the gardens tree, that never No songs on the lips of men, can ever celebrate
blooms, and she would then fail to inspire, any the virtues of this excellent wife and mother,
true greatness, in the heart of any man. except for that silent grateful song, within the
heart of her husband and her little-ones, that
5. Time and experience has taught many subtle
really never ceases. It is the only pure-melody,
lessons, and one of them is, that when married
that is now resounding, among these Universal
to a virtuous and modest woman, a man tends
Spheres of Space and Time.
to become The Better. Married to an unchaste
or disloyal woman, he then tends to become CHAPTER 7
lewd, short tempered, inconsiderate, stern and On Our Duty And Obligation
rude. The man who would be willing to take an In The Service For All Of Life
unchaste woman to wife, will get just the kind of
If a woman is beautiful and gifted beyond that
thing, that he has ordered.
of other women, then she has been favored by
The Divine and Entrusted with One of Life’s
6. For this reason, treat all those who may soon
Greatest Treasures. For this reason, she should
become the new wives of other men, just as
not conduct herself as other women, as many
you would want your own waiting wife to be
men would be seeking after her, so she must be
treated. Carry in your mind The Ancient Words
very discriminating. Her own influence on other
of Wisdom, which has stood The Test of Time,
men can be greater than that of other women,
and choose a wife with care. Fortunate indeed,
so she must always be conscious of this subtle
is he who unearths The Treasures of a virtuous
affect. Does her demeanor inspire men and does
woman, for her value is beyond any estimation
it serve The Cause of Excellence and right? The
in Earthly wealth. The heart of her husband rests
attitude of a gifted and beautiful woman, is of a
on a bed of contentment, and he sleeps secure,
prime interest for those who only concern them
in all her reliability and strong character. She will
-selves with the etheric, spiritual up-lifting and
never cause him to bow his head in sorrow,
the further advancement of mankind. Unlike the
when men speak of women, or to turn his face
religions which will die and are already dead The
THE BOOK OF WISDOM
Perfect Religion cannot ignore this or any one 5. It is A Duty for everyone to study The Sacred
very important aspect of life. Books and to attempt to comprehend their far,
2. The Beautiful Woman, if she is truly of an far deeper breathing and meanings. Every-one
excellent nature, will be full of a self-respect, should learn some type of skill where-with some
being The Guardian of such a treasured gift and useful lively-hood may be made; while know-
she safe-guards it from all polluted hands. She ledge and wisdom, should be increasing every-
will have dedicated herself, to the pure service day. As The True Purpose of Life is to develop
of Excellence and Perfection, which also means, spirituality, The Spiral Up-Ward and further that
the service of mankind. She uses this as a spur Divine Design ; it would be utter and complete
or as a spark and an incentive, in the up-ward foolishness to neglect this need. Every individual
struggle of The Etheric-Man pointing-on towards should attempt, each and every day to become
Our True Divinity. She is more modest and re- a much more balanced and better character ;
served than other women, and while all this in- there-by, living the more harmonious life.
creases her desirability even more, she is absol- 6. The pure-obligations of men reach way out,
utely discreet and prudent within all of her own far and wide, while the obligations of women,
activities. Her devotion to the cause of excell- in-cline inwards and towards the beautification
ence and perfection, needs entail nothing more, of life and the enshrinement of all The Virtues.
than the maintenance of a strict female stand- The duties for the state of man, tend to draw
ard, with an absolute decency, in the face of so men from the home and comforts, while those
much over-whelming temptation, while being of woman-hood, tend to draw the women to
The Perfect Wife and Mother. serve The Hearth, The Heart, Home and Family.
3. The Fires of Passion can rage in a woman just Man pays his homage at The Altar of Duty with
as they can in a man, but when they do, it sho- his pure-obligations, while the woman on the
uld be carried in mind, that such a driving ener- other hand, pays homage at the altar of out-
gy, should be used for the maintaining of disci- ward virtue and quite service ; while the both of
pline and not wasted on any blind outlets. Men them bow-down before that Great-Altar of The
and women are not the same, and all of their Divine Love.
obligations and duties within The Divine Design
are quite different ; even though they share the 7. It is the duty of anyone who can, to set right
very same passions and desires. The same water what another has done improperly or in error.
is in the river, as in the irrigation channel of the No one who has the well-fare of mankind at
growing fields, but just like the water turning a heart can say : 'This doesn't concern me' or 'I
mill-stone and the water that's growing plants, it have no interest in what any-one else does'.
clearly is not used in the same way. This force of
8. Do not neglect the welfare of the sick nor of
energy which can serve us, is best at serving for
the aged, because this is a pure-obligation, one
many different ends.
that every one of us, must always carry with us.
4. The Divine Design, sets Man and Woman So, visit those who are ill, for visitors can break
apart, and prescribes for each of them, a very the loneliness of their days. But enter their sick
different type of service. Women are not called room cheerfully, as if it were a real pleasure and
upon to be warriors, just as the men are not in- not as if you were fulfilling some obligation. Be
tended to bear children. Yet, the differences in a very considerate of their own circumstances, yet
man and a woman, each is a complement of one do not over-stay either.
another, and when coming together, they form
The One harmonious whole.
THE BOOK OF WISDOM
9. Each man should clothe his family decently of his possessions, with a care as if your own.
and feed them according to his own means. He And if you damage anything belonging to him,
should never allow any member of his family to then make a proper and a complete restitution,
dress poorly, look un-clean or act lazy. When and as quickly as it is possible.
something goes wrong within a house-hold, it 4. When in the house of a friend, not under any
must be the head of the household who ans- circumstance, should you touch a woman of his
wers for it. Although, every youth is born with family improperly, nor show any disrespect for
certain tendencies, the parents direct them as her modesty, by any word, nor by any gesture.
they see fit and for this reason they cannot deny Note the way that a man conducts himself in his
any responsibility for what a youth becomes. own home, for this clearly reveals, not only his
When the youth grows up to be a worthy man own character, but the state and the character
or woman, the parents will often hurry to take of his own women as well.
any credit for it, but when the youth turns out
5. If a man greets you with due courtesy, then
to be dishonorable, they are then slow in ac-
respond to him, in that very same manner ; as
cepting any responsibility. Yet, the bad is more
crudeness only displays a weakness within a
likely to result from what the parents have all
character. If a man in some type of difficulty
failed to do, in-stead of by teaching them, what
seeks out your needed aid, then cheerfully grant
is right.
him whatever assistance you can. If advice or
CHAPTER 8 any information is in your hand to give, then do
On Respect For not withhold it, when requested. But you should
The Natural-Right Of Others never press any advice upon another.
Never enter a house other than your own un- 6. Respect the rights and the dignity of all the
invited and if you have A Position of Power, do poor since it is they may possess very little else.
not ever use it to gain entry into the house of Those who help the poor or needy with gifts or
another. Do not enter any house, when the oc- benefits, knowing they cannot be repaid are not
cupier is absent, even when it is open. If at any without some special gain, since their life will be
time, you are denied entrance to any home or endowed and repaid from The Above. For this
told to go away, then quietly depart in peace. reason, receive all comers with a happy smile,
Only in the interests of justice or in peace, or and don't ever look downcast whenever you are
when the true safety of any others demands it, giving something away, otherwise you will make
should the privacy of any home be invaded ; but void that gift, and will have no Higher-Reward.
even then, this must be done, with only the
7. Although freedom, and all free-gudgement is
greatest of care, and a restraint, with all the due
the birth-right for every man, and is one of the
and proper considerations.
prime-ideals which must be upheld ; but when-
2. However, if a house is empty or abandoned, ever there is an infringement upon the freedom
then there is no harm done, if it is entered for of another man, then this ceases to be genuine.
shelter ; but it should never be damaged by will- For this reason, before you talk about your own
full intent. Nothing established by the hand of freedom or rights, consider the freedom and the
man should ever be damaged, unless it causes right of others, for if you are truly pure at heart,
some harm or inconvenience which then out- then their freedom and their rights are to be the
weighs its own usefulness. most important. However, if others come by a
3. When a guest within the house of another, way of seeking to diminish, your own freedom
treat his family with all proper respect and all and right by force or by legislation, without
THE BOOK OF WISDOM
conferring any benefit of equal value in return, Allow for The Dark and Blind Behavior, because
then they are to be resisted. But carry this in they also Serve its purpose, and for this reason,
mind, that True Freedom, is one of the other, their having an affinity with this truth, they turn
sub-line qualities that is unattainable in its full- away from That Greatest Light of Perfection that
ness here on Earth, and where, although man there is. Their hands are tightly-closed, when
may aspire toward it and must, it is governed the poor come discreetly begging for hand-outs,
by all Earthly conditions requiring duty, service, and are only open-handed, when approached in
obligation with an Honor for The Highest Order. some public place, so as to be seen by other
8. To be Truly Free, the man must rise above his men. Surely, all these great pretenders of Truth,
own Earth-bound Ethics and become ONE, with must be the lowest form of any man or woman.
The ONE Divine-Order. To attain True Freedom, 2. If you meet any stranger who at first appears
he must travel a road with many Toll-Gates, and to be filled with some extra-ordinary virtues, or
with each payment, there is always demanded, who conducts himself with some dignity and ex-
some-thing from his own supply, of Freedom’s cellent manners, do not quickly conclude, that
Gold. Freedom, like Perfection, Excellence and this is his true character. Go to the place where
True Equity within Justice, is an end a man must he lives and is known and then take note of his
work for ; but he must realize as well, that its attitude towards his own family and his behav-
full-attainment lies way out beyond the realm of ior among friends, and give-ear to what is said
all mortal limitations. Just like the other Divine- about him. Only then would you be in a better
Qualities, while here on earth, it is best compre- position to finally gudge and weigh him, in The
hended by all of the contrasts and reflections, Balances of Truth.
that are visible everywhere around us. 3. There are many individuals whose nature is of
9. Duty, pure-Obligations and Service, are The a great pretence, and who only reveal their True
Three Inescapable Elements of All Life. On the Character in some particular setting, while they
road to Divinity, they are The Three Burdens, put on the false display of being good-natured in
which have to be carried every step of the way. another. If you accept the character of a man or
They cannot of course, be without any purpose, a woman too quickly and are then deceived, you
and so it is, they are also The Great Stimulants can blame no one else except but yourself. The
without which a man cannot be sustained in his man who always accepts someone at their own
ascent from this Earth. Take them away..., and estimation, is usually bound to get, a very poor
man slides back-wards down towards that lower bargain.
ground, with those brute beasts, which have no 4. Avoid those whose characters are shallow or
awareness nor any concern, but for them-selves! superficial, even though they are attractive and
very pleasant. Shallow streams sparkle the most
CHAPTER 9
and the weakest waters always make the most
On The People And
pleasant of sounds. Now there are many whose
The Places To Avoid own comprehension of brother-hood, is that it is
Avoid all places and the people that Advance merely about having companionship; and then
The Darkness and all of these Blinding Natures. they don't care to know about anything deeper.
Keep away from The Great Pretenders of Truth, Such people should not be cultivated beyond
for having the same common feelings of degra- that of being a casual acquaintance. No man
dation, they will all congregate together and it really knows any other, until he has seen him ex-
would be most unwise to be numbered among posed to some form of danger or loss. But even
such as these. The great pretenders of truth, then, he cannot completely know him, until he
THE BOOK OF WISDOM
has also seen him when he is tested by pros- then incompatible with any harmonious living.
perity, and financial success. He must then decide, whether the right views
5. Avoid all of those who are only seeking to are held by himself or by his near-brother, but if
benefit from your friendship, since they cannot by his near brother he must then adjust his own.
be for your own best interest. Friendship is a 2. However, if he sees, that the views held by his
very precious plant, which must be nurtured in near-brother(s are in-correct or corrupted and
The Excellent Soils of Sincerity and Trust, and degenerate from The Truth, and he fears, that
then generously watered with a loyalty for The he may fall under their own false influences, he
Truth, and salted by the much deeper compre- must then immediately leave without any delay
hensions. The man who presumes too much on or hesitation and he must go some-where else,
a friendship, is un-worthy of it. where the conduct and the persuasions of his
6. Avoid the detached woman, for even if she is near-brothers, will be the more harmonious and
beautiful to behold, it may still be a deceptive compatible with his own. It doesn't matter how
lure, over The Pit of Death. So, do not become far he will have to travel, he must go.
ensnared by your lower Earthly desires, nor let 3. Where there is no one ready to take up the
your eyes to intoxicate your limited wisdom. lead in any emergency, or no one is prepared to
The man who holds the forbidden fire up to his concern himself with the welfare of the comm-
chest, cannot escape being burned, and the one unity, then strive to be the man worthy of that
who embraces Impurity, will become tarnished, purpose. Do this even if it means having to neg-
however delicately the package is wrapped. lect some studying of The Sacred Books ; for the
7. Avoid any abhorrent neighbor and all wicked man who serves his community, serves well the
neighborhoods, keeping in mind, that a man is excellent cause of purity and perfection within
judged in accordance, by his associations. There The Light of Truth.
are many who are still, of a weak nature, and 4. As the whole man suffers for the errors of the
while not wanting to associate with the wicked hand or of the tongue, so will the Congregation
or to live in their neighbor-hood, will do so, for of The pure Ones who are perfect in The Light of
some type of preceived benefit, or to advance the law, suffer for the misappropriations by any
their own material or financial ends. But unless one, out of their own number. If a member of
they are willing to acknowledge their very own the community commits some wrongful action,
weaknesses, they are then, only pretenders. then the others must immediately make it right
8. Avoid all the places of pleasure which attract and this must be, so that every man will have a
the weak, and all of the other bad characters ; feeling of a complete responsibility towards the
for if you associate with them, you could not entire community, so that, the excellent name
expect to remain un-contaminated. So carry this and the reputation of The Whole Body will not
within your mind, that the preferred individuals suffer for the negligent act of any one individual.
to associate with, still may not be the best of 5. It would be of no great harm, if one who is a
companions, while all the abhorrent places are near-brother, gives comfort to another who has
often more alluring, than the best of all choices. committed some misaction but if a near brother
CHAPTER 10 aids another in a wrong or covers it up for him,
he is no better than the wrong-doer himself. To
On Neighborly And Communal Living
comfort and to condone are things far apart.
When a man holds his own views, directly at
a variance with those of his brother, they are 6. Whatever the challenges of your community
are, don't isolate yourself from them, for if they
THE BOOK OF WISDOM
are a concern for the welfare of others, they are CHAPTER 11
then your concern to. Work to be on friendly On The Great-Cause
terms with all of your neighbors, and if you fail And It's Champions
in this objective, then it could not be said, that
The Greatest Cause that any man can serve, is
the fault some-how lays with you.
that which has been Divinely Designed for him,
7. If you have any near-brother in need, don't and fullyintended to be his own. It is The Great-
be slow whenever going to his assistance. But, Cause of Mankind, which operates within The
if you are not in any position to help, then at the Divine-Design and can carry man upward, on to
least, show him that you are not indifferent to that very Thresh-Hold of Divinity.
his own situation; and if a near-brother falls into
2. In these Dark Days within this Golden Age of
any ill favor with the law of the land, do not set
Light, when the many god-kings wage their wars
yourself up to judge him, and if you cannot say
among each other, all for supremacy, while man
anything at all in his favor, then simply hold your
at the same time, is pitted against himself, with
peace.
these many conflicting wars, and Lost Traditions
8. The laws of the land and of your own comm-
with their conflicting views, as this Great-Cause
unity, should all be framed towards the main-
of The Truth it is still appears voice-less and un-
tenance of a lasting peace and security, and for
championed. Yet, that Great-Champion of Light
this reason, it is Your Duty not only to abide by
He has now, already been Fully Revealed and
them, but also to uphold them. Good laws do
Conceived, while He lays there, as fast asleep,
not need 'Enforcing' or to be forced upon those
within The Womb of The End-less Time, having
who are perfect in the laws of nature, for their
awaited this hour for His own re-birth from the
own state of excellence declares itself before all;
very beginning, and re-generated.
but Oppressive Laws, wear upon the neck, just
like a wooden-yoke wears-away upon a beast of 3. This champion, it is now The Perfect Religion
heavy-burden. The lamb does not attack the lion and that pure-Tradition, that is completely safe-
and sometimes very bad laws have to be endur- guarded and cherished by a very devoted few in
ed with very great patience, for the sake of the this final Age of its Now visual-Preception. This is
community peace at large. Yet if the entrance to The pure and The True Religion, that which has
its hole is threatened even the mouse would not now already entered into the hearts, the minds,
ever hesitate to attack the elephant, and men and the homes of a very few, who are a desp-
are to be no less courageous in a determination airing humanity while enshrining The Hopes and
that differs. The Aspirations of The LOST Ætheric-man. It can
9. If someone comes visiting and carrying a gift, Now endow them with The True-Life and A True-
accept them graciously and let them enter in. Purpose, so that they can all now, rise-up with
Do not judge him by any rumor heard, but as The True Blood Brotherhood of Man ; up on to
you find him, while letting all do caution remain that mountain top, of that Greater-Divinity. It is
within attendance, and see for yourself, if he is only The Perfect Religion can stand forward and
worthy of your friendship. He may well know a plainly declare, that man if given The True-Cause
few people who do not call him friend. Of such and nature that is Founded on Truth can and will
is nature, in all of the ways of life and of death. be un-Conquerable.
We all enter this World on our own, but alone, 4. While other spiritual traditions make appeals
we need no longer be. for mercy or aid, or beg for forgiveness or seek
only to appease 'the gods', declaring man to be
a weak and pitiful creature ; on the other hand,
THE BOOK OF WISDOM
The Perfect Religion will always come to his aid tender-hearted will have no place in this, since a
just like A Life-Giving Elixir. And its arrival can cause as great as this, will need the ultimate of
be seen as The Morning Sunrise of The Day-Star sacrifice from these individuals and all of their
Announcing this, The New and Brighter-Day; and resources.
within The Light of that Day, man will be able to 7. There are men, who are leaders of vanity and
know His Own True-Destiny, as to what he really fame, knowing only the outward and superficial-
is, and how then, to do the things that he must value of 'things'. There are many and such as
do. He will then, no longer be like some small these, who cannot even find the right direction
immature youth, walking all alone in the dark- or select The True-Path, even for themselves ;
ness of ignorance, while clenching his hands and yet their vanity and ambition prompt them to
crying bitterly, because he is so very weak and preassume their own special-qualities of leader-
corrupted. He will no longer need to crawl in the ship. Even so, they may be no more to blame,
dust and the mire of dejection, as some serpen(t than those who will support them and follow on
of some humiliating slavery, begging for mercy that very same-road blindly, and all to their own
or for another to carry the burden from his Eyes peril.
that are yet Closed. In this Great Light of The 8. When men are only half-hearted, within any
New Dawn, within A Day With-Out End, it will be cause or indifferent about any one great achie-
revealed to man what his real potential is, and vement or goal, for its true objectives, they are
The Shophar-Horn will then blast at the dawning then denied as being a true leader. If the leader
of this pure Great-Light of A Sunrise declaring his is blind, he and those who follow him, will end
True-Divinity. Now, from out of the dust, long- up in the very same ditch. The true leader is a
prepared in the darkness's, as The New Man, man, for all who follow him, that they can
finally raises-up from this destructive, illusory- easily look up to in every way.
state of A Death and with a full resolve, walking
9. Where there are no true men who are cap-
on forward, towards that logo of the pure image
able of a worthy leader-ship, work then to be
in The House of The Sun.
such a man yourself. Where no one is willing to
5. In this Golden-Age of The One Awakening, accept any responsibility, or to labor and be-
The Perfect Religion does require leaders, and come worthy of it, then take-up the initiative
they all need to be men who are of exceptional yourself. In this there is no egotism, if you will
qualities. They will all have to devote them- dedicate yourself to the service of others and
selves completely to this pure-cause and with- not any self-acclaim and then if you are willing
out any thoughts of self-promotion or of enrich- to recognize and admit your own short-comings,
ment. Many men deceive themselves into think- with any of its own limitations. You need just be
ing, that their desire for leadership is to benefit honest.
others, but in fact, they are really seeking self-
10. Leader-ship and A Perfect-Example are all
recognition or power. Most cannot even see
essential for the full-advancement of Ætheric-
their true-incentive or read their own inner-
Man ; and where ever they are lacking, there is
most thoughts ; because of the cloud of great-
certainly no wrong done for this establishment.
pretence which surrounds them. Such men as
The criterion of The Perfect Leader, is clearly
these, are not the desirable leaders.
laced within his own integrity and within his
6. The path that The Perfect Religion must walk full-intent.
will not be an easy one, and all who follow it, 11. When any support is needed for the cause, it
will need to dedicate every effort, with their would be no betrayal if the infirm, the sick and
last reserves and resources to its cause. The the in-capable, remain in-active, if because of
THE BOOK OF WISDOM
their own in-ability to contribute anything. Their boundaries of his duties and responsibilities.
sincerity and etheric-support may be all that When seeking out the etheric wisdom and key-
they are able to give. Those who would be as knowledge from the spiritual-realm, a man must
blame-worthy are the wealthy or those able to remember, that there are limitations as to what
serve but who seek exemption by excuses. The he can experience. The intent and purpose of
man who can give the most in any way, should the Earth, must and will be maintained with all
be at the very front-line and he should not lag of its lack of stability and uncertainty. No mortal
behind, nor be slack or negligent, in any-action. man can ever know for certain, what the coming
CHAPTER 12 day or year will bring.
On Attaining The Perfect Life 4. The amount of spiritual experience and the
enlightenment permitted for any man, is just
The Life Of Excellence
sufficient enough, not to up-set the balance of
Life is NOT completely A Valley Of Sorrows, his life or to nullify his earthly existence. This is a
neither is it meant to be one grim, non-ending fact, that should be clearly comprehended by all
struggle. Man is born into this world, to make of those ignorant individuals, who are so willing
the best possible use of all earthly conditions, speak out against any lack of Divine Intervention
and this does not mean, that all effort should be or Guidance. In these challenging times, etheric-
concentrated exclusively on the achievement of man is not advanced enough for The Divine-Veil
the higher-spirituality alone. All things must be to be open any further, and even in the greater
kept within a proper perspective, with a proper- light of truth of the perfect religion, this will not
balance in all things being the primary-goal. It is be removed. The two realms, both of The Spirit-
not being complete to let your thoughts stay ex- Breath and of all matter, with mind and body,
clusively upon the etheric-spiritual realm, while must remain separated by a near impassable
neglecting all other ends; as this was never fully- gulf, which can only be spanned by the utmost
intended. Only its Ever Present Reality and The effort. As The Light Of The Perfect Religion is
Attainment of Its Ultimate Objective should all- already given to The World, it yet is not a World
ways be carried in the fore-front of our mind. that is ready to welcome it, or even ready to
2. Man is to make the most of all conditions as receive it. The world to which it has already
he finds them, and to get all of the happiness come, is a sick, chaotic world, reluctant to take
that he can from life within the framework that the only medicine of that which can and would
is laid down within all of The Sacred Books. Not restore it to health, within A New Life.
only must he make the best of all earthly condi- 5. In this Golden Age of Light, the desire for the
tions, but he must also add to improve them, so life of The True Perfection will have exceeded
that more happiness or contentment for all in its natural borders, yet for many more, it will
general, may be gained. Although this may only still remain, The One Primary Objective. It can
appear to serve only an earthly end, this is not and will be found within this world of spiritual
entirely the case, for in the effort lies The Spir- emptiness, now a place where disharmony and
itual Development. Earthly conditions are not to falseimpressions have become a rule in a barren
be accepted passively, since every man has a and lost doctrinal wilderness, with nothing more
duty to make some improvement, however min- refreshing to offer than the bitter dark-waters of
or, upon the Earthly state of all things. some stagnant dogma or a false ideology. True
3. While permitted to seek out the greatest Religion hurts No One, anything else is false.
amount of happiness, man must bear in mind,
that the search must not extend beyond the
THE BOOK OF WISDOM
6. What man needs, The Perfect Religion will be 9. But he man who denies himself the simple
able to offer, but as man is always slow in ac- and harmless pleasures of life, is also being mis-
cepting what is best for him, while he seems guided and a servant of blind-nature ; as simple
totally incapable of diagnosing his own disease. pleasures can and it does, serve a good purpose
And so, he is very unlikely then, to even recog- and a proper end. Happiness is not a thing to be
nize, his own cure. Perhaps this illness within avoided and the pleasures which do not harm,
man, will then be too far advanced for a simple are not to be avoided. Everything in balance.
cure by any herbal potion, and only the painful 10. All desires and the ends which are natural
knife or the burning, cauterizing fire will help it, and harmless can be pursued, but keep in mind,
while you are still waiting and watching for this that The Great Tree of Desires will produce no
True Herald of The New Dawn within The Great fruit, unless they are nourished within the many
Golden Sun-Rise, in A Day With-Out End. deep-waters of all sincere action and pure inten-
7. The body of man is perishable and is only a sions. Happiness of itself is not an un-desirable
speck of star-dust, in this great cosmic plan(e ; end, but too many pay for it at the expense of
yet men actually do think, that this great and their own actual contentment and peace.
mighty universe was created for the one sole 11. It has been taught, that the love for plea-
purpose of serving 'himself' only. Man, as the sure serves no useful end, and that wisdom only
mortal, sadly deceives himself, by presuming to comes, through pain. Yet, this is not all true, as
think that he can bend all of nature, only to The Etheric-Breath can also develop itself during
serve his own bodily comforts and pleasures. As the times of pleasurable activity ; if otherwise, it
the fool sees all of the trees and the mountains, would be a very un-fair and im-balanced world.
sparkling a reflection within the waters, so he Not all school lessons are unpleasant, although
thinks, that these 'Symbols' of nature and A all of them should be, very rewarding.
Higher-Order, are merely dancing and active for
his own pleasure. So man, while all of nature 12. None-the-less, it is true, that of all of the
follows her own destined course actually thinks things that man may do upon the Earth for his
that all of her directions, her movements and own benefit The Acquisition of The Higher-Prin-
activity, is merely for satisfying his own selfish ciple within all spirituality is supreme. It is in
eyes, and then to provide him with continual FACT, the whole and The One Primary Reason for
pleasure for more. man’s very own existence. For this reason, while
getting whatever happiness he can, he should
8. Nature, like man, is intended to 'Serve' One
never over-indulge the appetites of his serpen(t-
End and true-purpose, that far exceeds anything
body, and should avoid, any of the trivial per-
ever conceivable, by mortal flesh alone. Yet, it
suits of life. Because these are earthly seducers
can be said, it is Truth, that The Eternal-Universe
that leave little time left, if any, for the more
and the endlessness of nature, does exist, if only
important and Beneficial Objectives, and they
to serve all of man, being the highest-conscious,
may soon become, even more demanding, as
sentient-being in the Universe. Since this is The
they continue to gain an even greater control,
Case, each man has A Duty to recognize himself
while becoming one another's, pre-occupation,
for what he really is, so that he can fulfill all of
for diversion and loss of precious limited time.
what is required of him. He should work to
improve all of life, to supply anything it may be 13. Such things as: eating, drinking, sleeping and
in need of or lacking, and to leave the world a the bodily union of man and woman are meant
better place, for your having passed through it. to be a source for pleasure, but only when it's
enjoyed in a moderation and for its own proper
THE BOOK OF WISDOM
purpose. This also, can serve The Spiritual End. 18. The Perfect Life, is found within the well
The rule is, moderation within all things, with a balanced and harmonious life ; and within a life
consideration for the well-fare and feelings for that is well-rounded, and thus profitably lived.
all others as well as with a complete disdain for It is a life of many contrasts and experiences,
anything, which may serve the dark-causes of with a steady advance on towards that, All-
blindness. Ætheric-Spirituality. Many of our Earthly Goals
14. Do not fear the on-set of old age ; as for the can be elusive, and their attainment may not
non-developed spirit, it may be the bleak winter automatically bring about the pleasure and the
of life, but to the developed spirit, it is the time happiness as anticipated, as there is only One
for A Great Harvest. Old age is the bodily pre- Primary Goal on towards which, every-one can
paration and The Great Event Horizon for the advance within all certainty and assurance, and
departure into a re-birth. It is the approach to that is, the goal of, The True-Enlightenment of
that final threshold, of this New Life. The A-Spiritual-Man. So, the very things which
often defeat our Earthly ends and render them
15. Every man should earn his lively-hood, by a
impossible to accomplish, are, if viewed within
service, through some labor or talent. The man
the proper perspective, are an aid on towards
who wishes to Live The Perfect Life must fully
the achievement of The Ultimate Enlightenment
engage in all types of activities, in trade and in
for Transcendence. Out of Earthly failures and
many of these various instructive engagements.
frustrations can come spiritual accomplishments
Life, to be properly lived, must be balanced
and gain. If you can fully comprehend this, then
with the keyknowledge of the many things and
The All-Perfect Life is Yours !
a variety of possible experiences.
16. Man must certainly engage in worldly and CHAPTER 13
social activities, for the benefit of his own mind On The Æthoric-Spiritual Or
and body, just as its various needs should not The Religious Life
be neglected. But always keep in mind, that this Religion is not something alien to the nature
is not the sole aim in life, nor the greatest. Only of man, but something that supplies our most
One Aim or One Primary Objective should ever fundamental of basic needs. Just as eating is
be held, always in your view, and that is, the the response of one Inner-Urge, so is The True-
perfecting of The Inner-Soul. In this way, all of Religion, is a response to the other. It is only
the basic activities can become praise-worthy, when a religion, in any particular form becomes
and beneficial, since the end lays not in the repugnant, and ceases to nourish or fulfill its
activities themselves, but in their One Ultimate- intent, that it is to be discarded, so that the real-
Objective, that is behind them. Eternity. driving force within man, can then properly seek
17. If a man has any talent and fails to develop to supply that one deficiency from the best pos-
it, he is then unworthy of that gift and in a due sible source. Without religious nourishment, The
time, will make a due accounting. The man who One-Essence of man becomes un-stable and out
does not continually expand the horizon of his of harmony with The All of True Life. Unless the
life, becomes stagnant within himself. The man deficiency is made up well and healed from this
who does not study and continually learn more, fallen-state, the entire-being may become disru-
about The True Import of Life, places himself on pted, falling into total disharmony.
the same level of the mute beasts, even though 2. The Religious Urge is as much a part of man,
they can learn a few tricks as well. as the urge to eat, sleep or drink, although it is
of a much more subtle quality within nature.
THE BOOK OF WISDOM
Some try to suppress the urge, but in such cases, saved, and all because he has performed some
the effects are no less harmful and all apparent, ritualistic act, while only having an outer app-
than when other urges are suppressed complet- earance of a divine grace. However, he is noth-
ely. Those with little knowledge and wisdom, ing more than self-deceived. The truth is, that
often turn away from religion, but once they his current abstinence from wrongdoing and a
have grown a bit more, they then again turn- new conversion to the religious life, are directly
back. True religion itself is in truth, never out- related to his own declining years and his bodily
dated nor out-of-style, although its earthly man- functions. Such men generally become so self-
ifestations may certainly be, with a good num- righteous, that they can easily forgive them-
ber of individuals, all being disillusioned by the selves for their own past and wrongful actions,
many 'False Images' ; they can easily shun the of which, after some shallow repentance, are
reality that is behind it. The True Religion deals quickly and conveniently, all but forgotten. They
only with the relationship between man and his should read what is written in The Sacred Books
Divinity and this is the stair-way for his own and learn how much more, is required of them.
ascent into eternity. 5. Religion is The Ætheric-Man Reaching way-
3. Too often, religion is a quagmire into which out towards something far greater than himself
the spirits of men sink down and are lost, but it and attempting to express an indescribable ill-
is the fault of men and not the fault of religion. umination revealed, just beyond his grasping it.
Each man has the religion that he deserves and It is man’s search for The True Greatness and the
not necessarily, the real religion that he needs. recognition that he is way more, than the mere
When it finally proves inadequate for his own mortal-flesh he sees as man and that way above
needs and he becomes disillusioned, so that he this, there is Our One and True Divinity, and
then seeks to lay the blame on the religion and towards that Greater Force, he must aspire.
not on himself or the many true falsehoods. The
6. Devotion is not about, a state of servitude,
religion which nourishes the weaknesses found
but it is actually an attempt to return to man’s
in character and ignorance in men, have been
own, original and natural primordial-estate and
destroyed through time, by those same failings,
condition. It is the seeking for that force, which,
are now extinct; yet the religions are no more to
although once possessed, was then LOST by the
blame than those who served them. If a man is
creation of the etheric-man. It is a search for the
put to sea in an un-sea-worthy ship, can he then
truth concerning man's origin, as he really is
blame the craft, if he is drowned in the water?
within his complete mysterious structure, with
or should he blame the water he needed to sail?
his whole, complete and entire sentient-being.
Still man is never abandoned by The Great-Spirit
of Life, and some-where, there is that true and 7. Incense, fire, candles and some rituals, cannot
perfect-religion that he needs, although true, he 'increase' The Presence of The Divine. Certainly,
may never find it, but only because of his own they may benefit man and increase his acute
spiritual idleness or laziness. sensitivity, but he should not be hypocritical
about their effect or render insult. The sacrifice
4. The Religious Life is not one of ease and idle-
of a bird or a beast ; the offerings of gold and
ness, neither is it something to be undertaken
gems ; may assist men, but in no way do they
half-heartedly. Too often an old man, who has
benefit or Enhance The Divine. All The Divine
wasted his life within the worldly excesses and
asks from any man, is the whole-hearted self-
scorned all of the religions, suddenly becomes
dedication, for the complete fulfillment of that
converted and seeks to imitate the religious life.
Divine Design and plan. The worshiping rituals
He then imagines that he has somehow become
THE BOOK OF WISDOM
and devotional acts, are merely the manifest- sign and The Preparation of The Soul, for the
ation of man’s own desire, to take an easy path. crown of a growing Immortal-Divinity.
They are no more than an interlude in his daily 11. Repentance or The re-Breath, for those who
life, and the acknowledgement, that he owes, have been living out of a disobedience and then
some sort of obligation(s, before The Divine. repent, from their former blind actions or pro-
8. The Sacred Books should be read often and fess their wrong-doing at the point when they
diligently, for they are the repository of the all are dying, serves of very little purpose, unless
of the transcending key-knowledge gained that there is, some recompense that is made by the
of which can be imported by the sense of man. death itself or by some other positive-actions ;
The Divine already knows your heart, and your as it is obvious, that mere repentance alone can-
intentions with all your inclinations, and for this not quickly enough, re-shape a dark-soul's life.
reason, does not expect you to make the study 12. All worship of homage and a true devotion,
of the sacred books too challenging. The Divine requires some bit of effort, so unless specific
knows, that some are sick, while others are times are devotionally set-apart for the reading
handy-capped, either by a life of free move- of The Sacred Books for meditating and praying
ment, or a life of some other limitations. While and for dedicated service, no time will ever be
others are so tied-up with the daily struggle for properly established, as 'given' to The Divine. All
survival, that they have little time for reading. too often, men devote all of their time to the at-
Many may have to depend upon the literacy of tendance of the body, but completely neglect
others for their learning as well. For this reason, the well-being of The Ætheric Spirit-Breath.
even one section at a time can be sufficient, if it
13. Ignorant men pointlessly stir-up many con-
is studied intently and then meditated upon.
cerns and hardships, they confront themselves
9. Prayer is an exercise of the spirits-breath. It with so many other endless problems, that they
must never be misdirected and it cannot ever be add un-necessarily to the burdens of life. They
used to change the natural laws and its effects, increase the number of trials and the tests that
for the sake of the one who prays. Always pray were prescribed for their own future destiny.
in a secret place for privacy. Those who say, no They indulge in those all-empty forms of paying
place is especially sacred because The Divine is homage, and so, waste their time in worthless
every-where, may also discover, that they are rituals. They also delude themselves, by placing
unable to find The Divine Presence any-where. false values upon their own offerings, while they
10. Prayer, The Creation Of Lyght, is compre- fast and deny themselves but with-out any gain.
hended very little, as it raises that worshipper They go out on time-wasting pilgrimages while
above the natural-state of a mere mortal being. they seek for newer shrines ; yet from all of this,
It is a state of being, where-in man loses himself they can derive very little if any etheric spiritual-
within The Spirit and The Breath of The Divinity. benefit.
To those great souls who already know the true 14. Religious Rituals and Ceremonies are brou-
nature and value of pure supplication within its ght about by a desire for the mutual sharing of
highest expression, it seems a miracle, that after religious experience. As words cannot describe
losing himself in The Prayer-Fire while Creating that greater illumination, which is inseparable
Light, the worshipper continues to live on in the from The True-Religious Life with the challen-
despised-flesh. The TRUE Homage or Worship is ges that are all connected with following the
however, not prayer, but The Devotion of A Life revelations and the conviction within faith, are
dedicated to the fulfillment of The Divine De- no more than the standing-points, that are the
THE BOOK OF WISDOM
indicators of mans very limited means for good the planets have absolutely no power over us,
communication. For this reason, let every man for determining what a man is, or to become.
find this path, however he may, but then having 19. The Origins of Superstition and false know-
found it, to be sure to follow it with a very ledge, lie in the self-conceit and presumptions
steady pace, with an adherence to following the of man, but to an even greater extent, in his
exact letter and then persevering through-out, own mortal tendency that leans towards deceit
onto the very end. and self-deception. They also stem from his own
15. The many and seemingly conflicting doc- spiritual immaturity, coupled with indifference,
trines which rise-up from time to time and in since he attempts to attain and interpret those
many places, do, if inspired by the pure-desire things that are attainable, only by the spiritually
for a true-spirituality, can also lead towards the developed, and then interpreting them with his
same goal - The One Supreme Truth. They are own limited and inadequate knowledge, with a
like the many roads into the city, which convey bit of momentary inspiration. Superstition and
travelers from all the many various directions. blind 'faith', are the pillars that are supporting
The conflict and discord between the many reli- The Religions of Ignorance and Oppression.
gions, are caused by ignorance ; by blindness in
The Material Clouds of Illusions that surround CHAPTER 14
them and by mis-interpretation of basic truths. On Individual Conduct
Rightly or wrongly, every man considers this Every man should have a cause to fight for
road he travels, to be the best and most direct. and a straight road to follow. He should battle
16. The True Religion in fact does no more than for that cause until its objective is fully attained
supply the medium where-by man works in co- and then, follow that road until the end. The
operation with The Divine. it is the very means horizon for each individual should be tending
where-by The Divine Design is Revealed, and its outward, leaning on towards that Absolute
true-purpose can then, be better interpreted. Perfection within all aspects of the things, that
Whatever goes into the make-up of the etheric- are pertaining toward our own true inherent
man's nature is carrying the impress of Divinity; nature. The causeless man, without this cause, is
whatever man does to unfold The Divinity of his like a riderless horse, going off in every and any-
soul, that itself constitutes The Religious Life. direction.
2. It is better to adhere to one cause absolutely
17. The Religious Life on Earth, does not lead to
and whole-heartedly, than to splash-around in
any finality. It is no more, than the first stage of
many causes with-out being whole-hearted in
the long journey, but it does lead into the right
any. A Truly Great Cause should carry all or any
direction. Death is no more, than a movement
other worthy causes forward with it, and the
across a frontier, though the wise one assures
one great cause then, will not fall into any confl-
us, that this move ultimately improves all of his
ict with any other. A man is clearly judged by
circumstances and it is, that event horizon, into
what he fights for or by what he declines to fight
The Better Place.
for, as he can only go in the one direction or in
18. The Course of Life is determined by one's the other.
own destiny, so pay no attention to those who 3. A man must maintain a careful watch on
pretend to read the future in the stars, for they himself, so that he does not grow fat and overly
can predict only by riddles, and what they say, self-indulgent. Whatever his position in life, he
can also apply to many. No two predictions can should always be working and engaging within
be the same, unless by a mere coincidence, and some worthwhile occupation and never neglect
THE BOOK OF WISDOM
The Vital-Study of The Sacred Books. Idleness is appear to himself, in any respect, there is still a
the mother for all miseries. Idleness occupies its- greater perfection attainable, and that is The
self in filling up the body with fat. Final Goal. The limits of Earthly-perfection, yet
4. To Study The Sacred-Books of Wisdom is of remain un-determined.
The Greatest Import, for there-by a man learns 9. Purity and Cleanliness within all things, is key
what to do and what not to do. On the other and essential. If you would not put filth in your
hand, if a man is busily engaged in earning his mouth, why would you ever put it in your mind?
lively-hood and fulfilling his pure-obligations, it No one allows garbage on the eating table, and
would never even occur for him then, to steal or yet, many will gladly over-load their minds with
to commit to fornication. it. This all stems from the weak-nature of char-
5. Man and woman are both intended to be un- acter, which has to be eliminated. Through the
alike and for this reason a man should always long ages past, it has been acknowledged, that,
conduct himself as a man, and a woman, as a a foul-tongue expresses all the dictates of weak-
woman. They were made to serve differently, so ness, and filthy jokes, they are the consolations
that their own separate purposes should not be- of mental-slaves. The nation that is sinking into
come confused. A manly woman cannot in-spire the slime of degradation, is comforted by the
the men nor serve the cause of womankind nor knowledge of its own affinity with filth and all-
of The Higher-Woman. If she serves mankind, corruption.
then this will be in her fulfillment of a capacity, 10. The man who needs to boast about his own
that will be far above that of any-other women. prowess as a fornicator, must do so to hide the
secret knowledge of his very own inadequacy.
6. Do not disgrace a man before any-others or
His foolishness in boasting, is the source of his
hold any man up to public-ridicule. The Books of
satisfaction and thus indicates the limits of his
Wisdom Breathe, that the only individual a man
achievements. Let the man of weak character
should disgrace before others, is only his bitter-
and a weaker vitality betray himself, but avoid
est enemy. Mockery of another, only discloses
him at all costs, unless you also wish to become
the mocker’s own weakness of character.
numbered, among the self-deceivers.
7. Do not be completely immovable in all your
11. Let your own personal conduct be in every
ways or to set in all your circumstances. Be like
way above reproach. Labor to be worthy of any
the reed, which bows with the wynd and bends,
due respect from all men ; even though their
even all the way down, but will always springs
praise may be empty bubbles on these waters of
back up again. Always be alert and ready for
life. Live as you should live, and not as you
what-ever may come your way, and above all,
would like to live. If you cannot acknowledge
do not expect life to deal kindly with you all the
your own worth, then maybe you can recognize
time. Do not envy those who have more than
your own failings.
you, instead, turn your eyes towards those, who
are the less fortunate. CHAPTER 15
On The Etheric Spiritual-Realm
8. Do not be complacent about your own indi-
vidual attainments, for no one can truthfully say The Ætheric Spiritual-Realm lies on between
that he has purged his soul-spirit, from all of the the realm of matter and The Realm of Divine-
disfiguring stains of the past and is now, one Light or The Divine-One. If your mind is un-able
hundred percent completely perfect. Although to grasp the idea of The Divine, and you cannot
this is the goal and prime objective in all of our comprehend what is meant by, The Ætheric-
affairs ; yet, no matter how perfect a man may Spirituality, do not be dismayed. How can any
THE BOOK OF WISDOM
ordinary, un-enlyghtened mind do so, when it is man, nor of the welfare of others. We were the
totally-surrounded by a corrupt material world, self-consumed ones who considered only their
and then, closed-in on every-other-side, by this own needs and own special-interest. Now, look
grand-illusion in time? Ab-Solute purity cannot at what we have!!! We keep-down the poor and
be seen among The Dark Clouds of the æarthly- the under-educated, and exploited the helpless
impurity, while in this defiled lower-plane, the and the weak, doing nothing to improve their
immaculate-conception preception, is almost in- situation. Now look at ours, we sit on special
conceivable. So for this reason, if you cannot councils and in the seats of high-authority, while
comprehend this, nor perceive the reality of The engaging in vain and empty arguments, about
Only True Perfection, how much less then, will what is right and what is wrong, while the poor,
you be able to comprehend The Divine? Step the hungry and all of those oppressed, stood
forward confidently along this path, guided by helplessly by and suffered in a hopeful patience.
listening to the true Seed of Light, who are more We are above all of those, who could have done
enlyghtened, as they will not allow you to stray; much, but did little. We were among those, who
and soon, the light of a true comprehension, will were given great gifts, but used them for selfish
be placed within your hand. ends. So what do we have left? We obtained the
2. The Ætheric-Spiritual Realm is Divided in-to finest houses and surrounded ourselves with all
Two Parts. On the one side, is the place where kinds of things to give us our ease and comfort.
the blind and the wicked have companionship But now, we are comfortless. We sought out the
with their own kind, and it is, a very cold dark- places of pleasure and closed our eyes to the
place of complete obscurity and emptiness. This sorrows and the sufferings of this world. We
is the realm of the adversarial blind-natures that laughed out at those who sought to teach us
are containing, all of those who are repulsive, about the true spirituality, while we took a baser
even to their own kind ; while their greatest and an easier view of right and wrong. There is
punishment may lie, in the fact, that they can no laughter here anymore. We doubted that
still retain the memory of a true-beauty, sanity, there was any life beyond this one, and we
excellence and of purity; just as the happiness of could not comprehend any of those discussions
those within the realm of perfection and vision, about it. I wish that the grave could have been
on the other side, is brought-up to a higher-level the end. The talk about obligation, duty and the
and high-lighted by its own contrast, with that service for all men, disturbed our comforts and
very same sorrow and affliction, that they had complacency and we let others do our biddings
previously known. for us. If only we could go back. It is only now,
when we find ourselves in such a miserable
3. The Realm of Darkness is separated from The
existence, in the certainty of life after death, can
Realm of Light, by an etheric form of fire throu-
we all realize our True Error and suffer because
gh which a communication can be established.
of this. Here the air is filled with the sighing
Were those on the sunlight side to enquire from
sound, of the saddest words we that know, Too
the inhabitants of darkness, what brought them
Late".
to their deplorable state, if the truth of honesty
4. These Words have Spanned The Gulf of Time
could be found in them, they would have to
and were recorded by, An Ancient magen-Sage.
reply : “We are of those, who were careless and
un-attentive of all the ethical, spiritual, and the 5. On The Day when the whole being is separ-
higher-dignities. We were of those who thought, ated by death and the mortal clay is consigned
only about their own selfish-gain of interest, but into its proper place, the spirit passes through
not of the advancement for the etheric higher- The Great Star-Gate, and into that Spirit Realm.
THE BOOK OF WISDOM
There it will first enter a border-space where the religion. This is not the exact view, which can be
flood-gates of memory are opened-up and each supported by the perfect religion ; because true
and every action will be recalled. This is where marriage is not something that is merely formed
the newly arrived A'spirit waits, while it slowly through some words spoken by some priest or
assumes its chosen form, as it then realizes the through sanction by the laws of men or of the
direction of its next, self chosen destination. political state. Marriage is an open Declaration
6. The spirit does not arrive in a state of waking, which marks the taking of an Irrevocable Step
but is like one who has been a-sleep. It wakes- by Two Souls towards a Definite End. It signifies
up to its new life, like a man wakes-up to a new their complete surrender and a total dedication
day. Then, if during earthly life it has doomed to each other. It is meant to be far more than
itself, this realization will very slowly dawn, and the uniting of their bodies. It should also be a
the newly formed being will finally cringe away union of spirits, although this is rarely achieved.
from all those who came to welcome it. It will True marriage is a union of The Two Mysterious
indeed be wishing that death had been an end. Realms, it is, a two-fold union made into one.
The wisdom of the ancient time, disclosed how 2. The marriage ceremony is an announcement,
that the newly arrived spirit, is standing in com- that is made before every-one at large, and that
pleteness for condemnation; what it is called : a man and woman are setting out on the rocky
The Place of Decision or The Garden of Choices, road of patrimony within the quest for true love.
it is The Place with Boundaries. This is not something which can be picked-up
7. If during Time, that spirit has beautified and like some valuable gem, it cannot be bartered,
dignified itself, it will slowly realize its own un- bought nor sold. The thing which must never be
folding, in that Enlightenment and completely overlooked is that True Marriage is not just the
rejoice standing upright within that Great Light. union between two bodies, but the very first-
it will gladly rise-up to its welcome and advance step on towards the blending of the two spirits.
fearlessly into the light of its compatible nature. 3. The marriages of humble people, unsanctified
Some who do not possess, a full-affinity with by a priest, are no less worthy, than those of a
either The Light or The Darkness, depart for the wealthy people of high-stature, whose religion
land of gray-clouds and dark-shadows or the sanctifies only the bonds of straw. Living in sin
desolate-wilderness of sin, towards which they or with their Eyes Closed, means : living toget-
are then, impelled and led-on down, on by the her, without any responsibility, and for bodily
attraction of the state, that was most preferred. satisfaction alone. An impure wed-lock means,
8. Within The Spiritual Realm, there are places being bound tight within the bonds of patri-
to suit the condition of every spirit entering it, mony, but without any of the prospect for the
and that is why The Ancient Books state : The advancement toward The Great Illumination of
mansions of the spirit are without any number. The True Love. Wed-lock and 'Marriage' are not
the same since A True Marriage may exist with-
CHAPTER 16 out a sanction by any of the laws of men or by
On The Purpose And the blessings of a priest ; providing that a real
The Meaning Of Marriage affection exists, which can then mature into a
In the eyes of men and according to their own true love.
laws, marriage is a covenant, made between a 4. The Chain and Ring that binds the two souls
man and a woman, under which, they can enjoy together, is forged within The Spiritual Realm
their bodily-union, within the 'sanctions' of their and no earthly power can ever break this. This

THE BOOK OF WISDOM
is worn on the earth, like a beautifully worked harpist, so is the body, to the spirit, The In-
item of gold of an immeasurable value ; yet not strument and the means, for The Expressions.
one marriage in a thousand has ever been truly 8. Marriage is, The Fortress of The Family, and
blessed with this. so it is safe-guarding it, and its integrity is a
5. Adultery is the defilement of a marriage, but sacred and a pure-Obligation. The oneness and
there is a mild form of it, when the thoughts of purity of the family is one of the great concerns
one partner looks out towards someone better. of men, but although the laws of men may build
The religions now existing, do not comprehend a wall around it, they cannot prevent its cor-
the true nature of marriage and regard it as an ruption and its decay from entering within. Only
end in itself and not as a beginning of some- The Higher-Law, the law of The True-Ethics, can
thing far greater ; a fulfillment, rather than a deal with this, and this the world sadly lacks it.
searching for that final and total fulfillment.
9. The Three Earthly Institutions, that a man is
The Perfect Religion, regards marriage, as one of
Entitled To Defend, even to the extent of taking
the greatest challenges of life and one of the
The Life of Another : are in his Marriage ; in his
supreme TESTS along the road to True Ætheric-
Home ; and in his own Family.
Spirituality. Physical-love is not the end, for love
aspires to reach-out beyond itself and to ascend, CHAPTER 17
way on up to the greatest-heights of true-love, On The Raising Of Your Own Seed
that is sometimes called, The pure-Love. Your Own Youth
6. Out-Side of this, Perfect Religion, the union To teach a small youth a ready-made CODE of
between a man and a woman, has become so ethics, may not be the only ideal method, but
completely tainted with imperfections, and so sometimes perfect ideals are rarely approach-
clouded in lewdness, so sub-ordinate to lust and able on this earth ; especially while the etheric-
bodily satisfaction, that anyone can readily be man is so completely and spiritually-retarded, it
forgiven for accepting the fallacy, that no spirit- would be nearly impossible to attempt anything
ual benefit can ever be derive from the act ; that else. But if a small-youth is also told, why there
it has no sanctity at all, no higher objective and is a necessity for such a CODE, perhaps, in this
or purpose, other than to meet the lower-self youth's own-maturity, it will add something of
demands, of the flesh. an additional vein of excellence, to that code.
7. Man soars on Spiritual Wings and rises high 2. Little-ones who are brought up with even
above the realm of the dumb and brutal beasts . the very best of instructions, can some-times
For this reason, he can perceive something far become mis-guided and later-on, disregard ev-
greater within The Bodily Union, than the mere ery-thing that they have been taught. Then the
satisfaction for The Flesh ; and indeed, it is not parents will all wonder why, while The Ancient
meant to be a bartering tool and a devaluation Wisdom clearly states, that, if A Youth is pro-
for the flesh, but a sub-lime equitable exchange perly instructed and good habits in-grained, this
and sacrifice for true love. The sensations arising will not leave the yooth when it grows up. Such
within the body, are not by themselves the serv- parents must, honestly then, search their own
ant of dark-energy, this is a wrong doctrine. The hearts, because the reasons may be, that they
body is not naturally antagonistic to the spirit, have failed to put into practice, their very own
and its needs, are by no means in-compatible teachings, and the growing yooth, would then
with our spiritual needs. As the harp is to the resent such a hypocrisy. For this reason, as it
grows up, it will tend to imitate the parents,
THE BOOK OF WISDOM
rather than follow the teachings. So parents 7. The youth are not to be brought into this
should carry in mind, that Example is by far The world irresponsibly, and the parents have an
Best of Instructions. obligation for their own welfare. They must see
3. A healthier and a better up-bringing, can also that a yooth is not left without any trade skill or
be if the parents do not overindulge their little- a calling, where-by a lively-hood can be properly
ones, or play with them too much. As a parent earned. There is an obligation placed upon all of
is not a play-mate and his or her first duty is to those, who bring a yooth into this world, to see
be a parent. A mother should act like a mother that it does not grow up, without ever learning a
and a father like a father. Read the Sacred Books skill-full and a useful occupation, and that it is
and learn your proper roles in life. properly instructed in the true import and the
true purpose for all of life and the differing ways
4. Parents always get the little-ones, that they
of this dark world.
always deserve, and the failings of a yooth, will
most often mirror those failings of its parents. 8. The well raised youth, crowns its parents
The youth of the considerate and a just father, with true happiness, but one who is improperly
are most often successful. A perfect offspring raised, weighs out heavily upon their hearts. A
cannot be properly raised in a house full of dis- youth may rightly reproach its parents, if they
harmony. When the father is hot-tempered and fail in their duty or avoid their obligations, since
the mother a busy-body within other peoples af- it did not ever ask to be born. Parents, however,
fairs, the sons will all end-up as fools, and the cannot blame their little-ones, since it all came
daughters as lazy and un-kept. by their own actions, and is the fruit of their
own pleasure.
5. Those who avoid for themselves, the pains of
9. Parents should bear in mind that The Fruit of
disciplining their very own offspring, all display
The Tree of Indulgence can be a bitter one, and
their very own lack of truelove for them. A pro-
the waters of indifference, can quickly put out
per and responsible disciplining, is a natural-part
those fires of affection. The parents who sow
of the yooth’s up-bringing and the duty of every
their seed un-wisely, in any fertile field, for any
parent. The disciplining of the yooth during its
offspring, will often reap the harvest of a rotted
adolescence is a must, because way later on, it
field, when its crop it finally comes to maturity.
will be too late. When you were advised against
un-constrained inter-action with them, it did not CHAPTER 18
mean, that you in contrast, should be too harsh On Friends And Enemies
or severe with them either. Love Rules.
The only real enemy any man has, is the man
6. The Highest-Expressions of True Equity and he does not comprehend ; and the only man to
Truth with the perfect CODE of law, is not easily really fear is the one who lives in fear. While it
attainable up-on this Earth. For this reason, the is true, that a man can be Judged by his friends,
best thing anyone can do for a yooth, is to teach it is no less true, that he can also be judged by
it the mastery over self and to bring it up in The his very own enemies. A Weak Character does
Key-Knowledge of its only true, ætheric-nature. not create an enemy, but only those who can
The wisdom found in the wise judgement of The either pity or despise him. A declared enemy is
Sacred Books, should be impressed upon the not necessarily a source of constant danger; he
minds of yooth and explained according to their is better than a false friend and needs not be an
own level of comprehension. It is the duty and object of any hatred, in fact, many enemies can
the obligation of every parent to see that their even be respected or admired.
littleones are all properly instructed, with Truth.
THE BOOK OF WISDOM
2. The one who is looking for a brother without 7. Do not take on a fornicator as any friend, or
any faults or one without any weaknesses or any you admit a wolf, into The Fold of The Sheep.
failings, will never find that brother; and the one Enslaved by his urges, he will never be constant
who declares his enemy to be fully corrupt is and always a weak reed to lean upon. As a dog
also a liar. Some men may be poor in worldly leaves its kennel, to go back and eat its vomit, so
possessions, but very rich in friendliness ; for it is with the fornicator, going back again, to the
True Wealth is not the accumulation of life-less woman with whom, often he relieves himself.
objects but the possession of strong friendship. 8. A genuine friend-ship between a man and a
The greatness of any man, may be assessed woman, is said to be impossible, but this is only
according to his friends or his brothers, but it the talk of the weak character, of whom many
may also be measured even better, according to burden the world. When the relationship of love
who he is adverse with, or who his enemies between man and woman is sanctified before
actually are. YHVH / LORD God, as it should be, and elevated
3. True friendship or brother-hood is not given far above all of those sordid relationships, be-
its proper value in times of prosperity, for fair twain these two, there can and there will be, a
weather friends grow their wings, when those special place for complete and Total Oneness.
winds of all adversity blow. Though misfortune
9. Do not be lukewarm, either in friendship or in
reveals your friends, it also discloses an enemy.
enmity, for the strong character reaches far out
When misfortune strikes, false friends scamper
in every direction. Not all enemies are personal
like rats and the enemies gather like vultures.
ones, but those who oppose the cause for which
4. No man can attain Full Spiritual Development you fight, are also all your enemies, as are all of
until he has learned to Respect The Rights and those who oppress the weak and the down cast.
The Views of Others. Help others along The Path There is an ever-lasting enmity, between those
of Life, and The Right Ways - The Ways of Light, who serve The Cause of Excellence, Right and all
will be pointed out and made clear. Perfection, and of those who serve The Darkness
5. The nature of man is as such, that while he and there can never be any reconciliation bet-
always tends to resist all force and compulsion, ween these two. For to have compromise with
it will always yield to gentleness and persuasion. The Darkness, means The full Contamination of
Any force is usually the last resort for an end, The Lyght.
and usually the acknowledgement of a failure. CHAPTER 19
Power within the hands of a man who, in every- On Bending Towards The Dark Natures
way is strong, is always good, but power within And The Resulting-Blindness's
the hands of a weak man, is un-predictable. Everyone born to be TESTED within this dark
6. A near-friend is capable of inflicting greater natural-world, has a tendency to lean to-wards
hurt, than any enemy, and both of them should the things which are of the darkness, rather
be chosen with an equal discretion. Yet wounds than towards those things which are of the light.
inflicted at the hands of a friend, are more to be The material-part of man, with its own Heritage
desired, than those pretended embraces of any of Decay, finds itself more attracted towards the
enemy. So let Experience be Your Guide. Anyone darkness than towards the light. For this reason,
who has tasted honey, knows that it is sweet, it is The Nature of Light, that it has to be taught
while he, who has tasted The Fruits of Darkness, and learned, as well as the things, that pertain
knows well, how bitter it can be. to the true nature of darkness which ultimately
has to be cast a-side and then eliminated.
THE BOOK OF WISDOM
2. When a man delves into any blind-actions, in injustice, since the two come together, like the
order to satisfy his own carnal urges, the body- light, it greets the darkness.
ego fully supports him in this by his mortal limbs 6. The Ætheric Spiritual-Life, is wholly insepar-
and organs readily acting upon it. The lower- able from the everyday existence, and a nation
serpent-desires, with all of its urges of the flesh becomes spiritually deficient, when it tries to
lurk closely, just beneath the surface of reality, separate the one, from the other. Any Religions
and it needs very little encouragement to bring which stand-back and allow this to happen, if
them up. However, in contrast, whenever a man not Servants of The Darkness, they are all then,
is called upon to perform some good deed, or certainly poor champions of The Light. The laws
some positive action, then his whole-body is to of men have to be 'Enforced', only when the
be found constrictive, while this non-inclination people, cease to govern their own lives by the
invades his whole-heart. natural spiritual-law and the laws of nature. For
3. This is because the dark-blind impulses, roam this reason, of all of the laws that be, the etheric
freely through-out the movements of all these spiritual-laws are indeed, The Highest there are.
positive impulses. The dark and dense material
7. The Duty of Religion is to concern itself with
of the serpent-body must be impregnated with
ethical laws and disciplines ; but when it fails in
The True Superb and Etheric-Spirituality, if the
this duty, it can no longer serve the welfare of
negative-position down deep within it, is to be
mankind. The laws of men are completely inad-
Reversed.
equate for this, as indicated by their variable-
4. The dark-blind serpent-impulses press heavily complexities and multi-duplicity. The greatness
upon the mortal-body and then make all of their of any nation lives within its own national-spirit,
many demands well known, and in no un-certain and The Breath of that spirit, must always be, a
manner. Only the BEST of men, are truly strong pure-religion.
enough, to rise up above them, and then to
stand up-right in a firm resistance. The passions 8. The tendency towards The Darkness and all
and the demands of the body are the aggressors Blind-natures, is opposed by The pure-Religion,
from the realm of all the blind experiences, well as being the champion of all excellence and the
adept to capture and then to en-slave the spirit. natural acting intended-in-state for all of truth
These aggressors must ultimately be subdued, and perfection, which must as yet, prove itself
put into a restraint and made to serve positively. equal and then up to that challenge. A poorly
5. The tendency towards these Dark-natures and armed champion, and ill prepared for combat or
Blindness, involves not only those who break defective in any resolution, is of no use What-
The Statute-Laws of men, but also, those who so-ever, although the people of very-few nations
break The Higher Super-natural laws. The perfect actually deserve anything, that is any better.
Religion should not concern itself as much with 9. The Tendency Towards The Darkness and the
Earthly law-breakers, for the laws of men can blind lower-natures, includes the abuses of the
specifically deal with them but with the greater body, since any of the un-Healthy excesses does
aspects of living, against which all the laws of lead onto : Weakness, Apathy and Early-Death.
men are wholly inadequate. The number of law The body that is over-stuffed with food, and
breakers and out-casts in any nation, is a direct- maintains a selfish spirit and which has deprived
reflection upon, the measureable amounts of a others of potential sustenance is Dead. A body
nation’s own spiritual deficiency. Where there is worn-out with over-use, hides a spirit which has
rampant lawlessness, there will also be rampant surrendered to in-equity. It includes as well, all
THE BOOK OF WISDOM
things that are leaning towards the disruption of devoted to the study of The Sacred Books, must
life, within the brutalization, the dismantling of also learn a skilled or some useful occupation.
and the hiding-away of, The Etheric-man's Only 4. Practice is of greater importance than study ;
True-nature. for of what use is it to study The Deep Ways of
10. Yet to live a perfect and pure life, does not Excellence, and to be willing to do the things
mean a withdrawal, as moving away from the that are right, if all of the experience of what
association with all others. Yet, a man should constitutes The Perfect Life is still lacking? The
with-draw from living among his own people, perfect life, is The Life of Action and not a life of
whenever they have all turned completely, from in-action and idleness.
the correct path of an equitable purity, with the
5. Yet deep study and learning are not to be
observances for what is right, and instead tread
neglected, for they are a part of The Discipline
down upon The Path of Darkness and Blind-Acts.
of pure-living. Without the study which leads to
In such cases, a man has the pure-obligation to
key-knowledge, right living and right action in
separate his family from all that contaminating
their fullest expressions, are very unlikely.
influence, of those who are all around him; but
he must always carry in mind, that his first duty 6. In your absorption of knowledge, consider
is to contend for the light and not run away. But, that nothing is impossible, and that nothing is
any with-drawal to a stronger base, from which beyond your achievement. Carry in mind, that
to wage the fight, is not running away. whatever is possible can one day come into
being. The road to wisdom begins within the all
CHAPTER 20
attentive silence, and then passes on through
On Teaching, Deep Study the deep study and then practice brings on the
And Learning fulfillment.
Your Conscience is The Best Guide, and Ex- 7. A Teacher’s Words should be the rod on to
perience is The Best Teacher. Nature is The Best Excellence and Enlightenment, but not like a
Book, and Life is The Highest Form of Schooling. salve is to his wounds for misbehavior or a drug
Death is The Great Day of Your Graduation. that is deadening the instructive pains of life. As
2. Study itself is not enough ; for learning with- the herds-man’s rod re-directs the beasts, and
out application and practice is futile and only urges them along on the right road, so should
leads towards a debased nature and inequity. the teacher’s word direct and urge the pupil on.
The man who studies all The Sacred Books as a But words of great value, do not always fall very
youth, and applies their teachings to his life, is gently.
like one who works with metal, while it is still 8. A teacher may have a pupil wait upon him
hot and is more easily shaped. The man who and attend to his needs, providing it is regarded
leaves such study until old age, is like one who as an opportunity for training and teaching. The
works with metal, at a point when it is too cold. teacher who fails to set a perfect example, or
to abide by his own teachings, is unworthy of
3. Study, when not combined with work and his position and betrays his own trust.
practice, tends to lead on towards the path of
weakness ; as a man who is engaged in a skilled 9. The man who quietly carries out the precepts
or useful occupation, all of his book learning will of the sacred books and upholds their instruct-
serve very little purpose and it will not aid him ions, is better than the one who studies very
very much. For this reason, even the man most diligently and teaches well, but fails to put his
teaching into practice. A hypocritical teacher is
on the lowest order of the great pretenders.
THE BOOK OF WISDOM
10. A Disciple is one who follows a religious Yet, there is no form from the darkest-natures,
master ; and it is better to be the disciple of a whether in man or outside of him, from which
wise-man, than the master of others who are some light cannot be extracted ; yet, man by his
totally ignorant. Always seek for self-improve- very own nature, tends to overlook this. En-
ment and the advancement in key-knowledge, trapped in dense-matter, the darkness is more
since these are the justifiable objectives of the evidently seen. Carry in your mind, that even in
disciple. The Greatest Darkness, there is some-where
11. The man who is diligent and attentive in his hiding, that potential Spark of Light, which cou-
own studies, but not in his own actions or ld then be of useful service, if it were extracted.
words, is of a weak character who tends to-ward 15. Finally, if you are looking for a spiritual
hypocrisy. The man who learns but does not master, be very selective with-in your choice. In
practice what he learns, is like a man who matters of religion, all of the negative forces of
works at planting a field, but then, does not darkness will be marshaled all against you, in
obtain The Harvest. He is like a man who digs a order to deceive and delude you. If there is one
well, but then never draws out the water. whom you would choose as a master, but if any-
12. The Purpose of Learning, is to Know The one is seeking out his own self-advancement or
Lyght from The Darkness, the pro-structured life popularity, then this on should be avoided like
from the destructive. The pre-structured Lyght the plague, since he is clearly, a false-teacher.
should not be scorned by whoever dispenses it. CHAPTER 21
Would you take poison, even if it was offered
Words For The Star-Navigators
by your very best friend, or refuse a dressing for
And The Seed-Planters
a wound, just because it was offered by your
enemy? 'Prophets And Teachers'
13. The man who is filled with learning and The True Navigator or Teacher is A Message
knows all of the wisdom of the sacred books, Carrier, who has heard that One Voice Crying-
but fails to put it into good practice, is like a Out across The Cosmic-Distance. The conveyed
tree with many-branches, but no depth of any message at times, may not be clearly heard and
roots. When the wind blows hard, it will soon perhaps even received with some potential error
blown over, and will quickly rot. The man with or distortion, but if it is the dedicated effort of a
much learning and the key-knowledge, but no sincerely intended man, it must have some true-
strength of character, is like a fragile pot, that is value.
filled with some precious liquid, but if it is to 2. Because there are many 'False' Prophets, the
roughly handled, it will all fall a-part, and the words of A True-Avatar never lose their value ;
contents will then be lost. as no man has ever sought to counter-feit some-
14. The Lyght Has Its Formation within The thing that was of no value. The vine is judged by
Divine, and at the source it is un-contaminated the drink that it produces and not by its leaves
with any Darkness. It is that clear-purity, which and appearance. It is the end product only, that
harmonizes the best within The Divine-Design, matters.
and The Darkness, is that which harmonizes the 3. The patterns of The Divine-Design, are truly
least. Light is of an absolute pure quality, while marvelous, and its Mysterious Inner-Workings
The Void of Darkness is completely empty ; for very-intricate. The threads that are woven are
this reason, even in the greatest concentration very many indeed, while their preparation has
of darkness there must still be a bit of the light. involved countless processes through time. The
Elohimic-weavers are without any number, and
THE BOOK OF WISDOM
few can actually visualize, what the magnificent pretending, will only place them among the
completion may fully reveal ; as no one can see damned and the condemned.
the non-completed whole. For this reason those 8. Others will come prepared to accept what
who want to show others the pattern to follow, you say only in part, and be willing to serve, but
should not seek to 'guess at' what lies beyond only with reservations. If good comes out from
their own range of vision. Even though, it is all what they do, then they consider the effort
possible to know. satisfactory, but if they find the going very hard,
4. So, if you are a Navigator / Prophet, Chosen they will soon fall-out, by the side of the road.
To Guide, do not exceed the scope of your Those who are weak in character, are those who
authority or seek to describe, anything beyond can gain very little benefit from your teaching,
the reach of the light that now guides you. Go until they are willing to first, change themselves.
forward with courage and confidence, and The The First Duty of The Perfect Religion, is not to
Voice of The Divine will teach and reveal for you, Preach The Divine-Mystery Outright, but to first
all of the signs along the pure road-side, while teach men how to change within. Its First Aim is
making clear, all of their deeper-meanings. to develop, The Better Self.
5. When you stand-up to deliver your message, 9. Do not ever tell others the way to live and
many great-pretenders will gather and declare how to govern their lives, until after you have
their trust in what you say. The words that they put your own teaching into a regular practice.
speak, may even deceive you, since they wear a First, practice what you teach and then you will
cloak, disguising their true-nature ; and because be able to instruct others from your experience.
of their great 'Hierocracy'..., those who would The teacher who does not live up to his own
otherwise listen to your words, will turn away in standards, defeats his own cause.
disgust. For this reason, when-ever you make
any converts, be very cautious about including 10. Although you may preach to an audience of
the faint-hearted and the hypocrites, for they all-comers, choose your disciples carefully. Do
will only become a guaranteed liability. not waste your time on fools or simple-minded
6. Do not be afraid to speak up when men will or on those who are un-willing to take the road
listen to what you have to say, but also know towards The True Ætheric-Spirituality. So always
when to be silent and hold your peace. It is explain things in such a manner, that your words
futile to your waste words, when you will not be cannot be mis-construed. Do not always expect
given a proper hearing. You will at times have to people to ask for further explanation, but if they
contend with a variety of false-faced prophets, do not comprehend what you mean, their mis-
whose words are as blowing beautiful bubbles, interpretation may satisfy them, or they may be
falling from silver tongues. They do attract the to reluctant to speak-up.
attention of many who will then listen for enter- 11. Sometimes an avatar who is Reaching-Out to
tainment, but then are soon, blindly led astray. The Creation may upbraid his own listeners with
some type of an expressed-anger because his
7. Some men will come to you declaring that
heart is being stirred-up within him, and some
they have been converted to your pure cause,
thereby may become resentful. They will easily
but the words that they speak will have no more
overlook all of his positive-qualities and search
substance, than the breath upon which these
out for any of his faults. Perhaps they will say,
words they ride. Their speech does not reflect
“This man preaches tolerance and self-control,
the image within their hearts and their great
while railing against us with open-hostility and
anger”. For this reason, before attempting to
THE BOOK OF WISDOM
preach, first strengthen your own character, so discourage you, and follow in the foot-steps of
that, if you must up-braid people for their The Truth un-flinchingly. The least enlightened,
ways, you do so with an affection and restraint. are those who will close their ears to the voice
12. Don't argue hot-headedly or enter into any of any wisdom.
disputes with your listeners, but instead, speak 17. If you have been granted the gift of speech
with them in a kind, reserved manner. Carrying so that your opponents are routed under a hail
close in mind, that whatever their own views, it of words, do not proclaim any victory. As a man
will contain a large amount of good, with which is not converted simply because he has been
you will have no dispute or issue. It is the bad silenced. The advocate who presents the best
which taints and contaminates the good, that argument, still may not have the best case, and
has to be sought-out and completely destroyed. the one who can speak the right words, may not
always be on the right side, the side of the light.
13. Do not enter into a discussion or argument
with anyone well instructed within another doc- 18. Although you may-not be able to reveal the
trine, unless you are equally and well instructed complete hand of The Divine-Design, you can at
in yours, then equally well informed on theirs. In least point-out the basic order of things within
disputes and discussions The ill-Informed Man is The Divine-Dominion ; everything pertaining to
easily knocked over with a straw. In the arena of The Signs and The Symbols that are all around
argument, the man without any keyknowledge us, as they are revealed within the perfect-order
makes the attack with a blade of grass for his of things and the procession of the stars and the
sword. constellations, along with the succession of the
14. Other doctrines have their books, and the seasons, within the ever-abounding beauty and
best book is the one which benefits the most. In the bounty of nature, as within the natural-laws,
one book, a truth may be described in one way, that governs all growth and decay.
yet in another book, it might be described very 19. Whenever the call to the cause is sounded
differently, but this in no way automatically within the dawning-light of the day of truth, the
means, that one is right and the other is wrong. preaching avatar / prophet, will venture-out as
The Truth never goes un-veiled, but the wise The Harbingers of The Preparation and of All
man will look for her, where she is veiled the Fortification. If it falls to your lot, to be
least. numbered among them, then consider yourself
15. The outward vestments of a religion are un- honored among humanity. Summon others to
important, yet the fancy ones, may hide an un- tread upon the way of truth along with you, yet
healthy life-style, while the un-imposing and do this within simple words along with an en-
simple outer-garments, may clothe a body who lightened argument, with all wisdom. Do not
has been healed. Disregard the holding-bottle enter into time-wasting disputes, but instead,
and in-stead, give your full-attention to its inner- use gentle persuasion and a kind guidance, to
contents. A mis-shaped bottle may still hold a put the feet of these followers up on the right
very mature wine, while the well shaped bottle path.
may contain wine that has been newly pressed. 20. Those who answer the call to the cause,
16. If your calling is in Reaching-Out To The can-not expect to escape all of the challenges
Creation, then declare to others all the words without any injury. If you are among those who
you know to be true concerning The Divine Na- suffers persecution, then do not accept any re-
ture and The Hidden Divinity within All Men. Do taliation as a defeat, but instead, take the re-
not pay any attention to those who will wish to quired steps, so as to prevent, any repetition.

THE BOOK OF WISDOM
Display your strength of character within a pat- 25. The preacher or the proclaimator, who is
ient endurance and with cheerfulness, yet you fully-dedicated to the service of etheric-man,
are not expected to be meekly submissive. must not be too focused on what others may
21. Endure whatever trials come your way with say or do ; since to wage a battle against those
patience and all fortitude, since these work to mud-slingers, the mud-hole must be entered.
serve you well. Do not be unduly disturbed if Neither must he be intolerant, with those who
you cannot be heard, nor troubled because so hold-on to the most outrageous of convictions,
many betray their own nature and destiny. You as each man’s own conviction always seems
can do no more than warn them and call upon right within his own eyes.
them to fulfill their own duty and self-obligation. 26. The Harbingers of Preparation and All Fort-
Don't ever let your heart be troubled by their ification, being of the perfect religion, must be
own cleverness of argument and carry this in men of strong character and integrity, since a
mind, that deluded-men, are always convinced fortress cannot be built on shaky foundations, or
by the false-reality, of their own delusions. strong walls constructed over a boggy swamp.
The preacher / proclaimator who is truly
22. Concentrate on teaching the young, for this
dedicated to the divinity of love and excell-
is like engraving words on metal, while teaching
ence, becomes himself, a manifestation of
the aged, is like writing words on the sands of
those same qualities.
the oceans shore. Yet the instructions should be
given-out by the aged, since the one who is 27. Man is not expected to achieve the absolute
looking for wisdom in the young, is like a man perfection here on earth, but in everything that
who eats up all the un-ripened fruit from the we do, is to pursue it. What is expected of him,
vine, or who drinks down the un-matured wine is a sincere and an honest effort without any
from the cask. pretence or deceptive reservations. The Divine
Design, requires that a man make a conscious
23. The Perfect-Religion does not concern itself
choice of what is right, while being under the
with money-making for profit, although, if it is
constant pressures of many temptations to do
to be earned to serve some excellent-end, then
otherwise. This also leaves a man free to choose
there is no harm in it. With money-making and
the wrong as well.
profit, it is the primary-objective, that is counted
and counts. Those who proclaim the perfect 28. Man chooses the wrong in-stead of the right,
religion, will take no money for themselves, in for only two reasons; either it is the easiest path
such a way, that people might come to regard it, of the least resistance or it is the most desirable.
as no more than another means of earning a As a result of this, The Perfect Religion, must
lively-hood. As the praise-worthy teacher will first of all, concern itself with establishing the
earn his lively-hood through his own talents, or strength of character and an ethical back-bone,
by some form of trade or labor. for these form the only foundation upon which
The Temple of The Ætheric-Spirituality, can be
24. However, if a man devotes himself to
erected.
furthering the cause of truth, and sacrifices
29. Long ages ago, man took the wrong path of
opportunities in other directions, he will not be
darkness and was led astray still further, by the
denied a fair return for his services rendered.
guides with in-sufficient knowledge of the pure
Any man who dedicates himself completely to
way back home. They knew about the general-
the service of this cause, can rightly expect that
direction, yet their road-maps were faulty. Now
cause to supply him with the necessities of life.
man is lost in the swamps of spiritual barrenness
and the marshes of an ethical-degeneration. His
THE BOOK OF WISDOM
vision cannot penetrate the thick mists of the are all drawn from their own back-ground of
mortal and material illusions which have closed- experience and turned back on them for their
in upon him. He has lost all confidence in his own benefit, for a harvest of light seed.
guides and he feels fully betrayed, abandoned 33. When The Divine intends to call a man to
and very alone. higher service, that man is certain to be first
30. The lost Sojourner or Star Traveler must be disciplined by suffering. He may be tested by
revived with some real inspiration, for etheric- some hard manual labor, or by hunger and de-
strength and courage. He must be strengthened privation, or he may be tried, within the fires of
and revitalized with a conviction and knowing tribulation and deep distress. His every under-
that will truly give him some real spiritual back- taking may be utterly confounded and his every
bone. The religions which pander to the weak objective, totally-frustrated. By this means, his
characters, to the fear-full and to those slaves own character will be strengthened and his
who are all ignorant and non-thinking, must be every resolution fully-intensified. his compre-
discarded. Man must be given what he needs, hension and compassion will for this reason, be
not what he deserves. He must be taught the heightened and fully-increased.
meaning and the true-purpose of life, so that 34. Men sometimes have to make mistakes in
he will no longer waste it. He must know that order to learn and the reformation of character
whatever befalls him on earth is either decreed often commences under duress. Yet, it does not
or the result of his own actions, but that it may automatically follow, that all derive a benefit
be utilized to his own-benefit else-where. Now, from the tests of life, since many weak charac-
as always, man is taught to seek inspiration ters are overcome before meeting them, and
outside of himself. In the light of the New Dawn, then their weak nature swallows them up. But
he must be taught to seek his inspiration from the benefit comes to those, who can realize that
The ONE-Divinity that is hiding, way deep within a benefit is to be gained and who then, can look
himself. for this, or for those who, un-conscious of the
31. For some, this is not The Hour of Dawning, benefit, still rise-up above their own tests.
as it still lays-distant to the horizon, and for this
35. Nothing is wrong with The Spiritual Realm
reason, these words are no more than an arrow
and nothing is wrong with The World, per say,
shot in that direction of the rising sun. The one
except through man’s own fallen state and very
who reads this right now, may never put these
Dark-Actions. What is all wrong and must be
words into effect, just as a yooth who is born
remade is the man himself. The Perfect Religion
prematurely, has very-little chance for survival.
must then, for this reason, teach The Ætheric-
A ship is not launched on the flood-waters and a
Man to be happy, and contented with his own
harvest is reaped, only when the seed is sown,
reality, and then to rise on up above this, his
in its proper season.
own environment. But too many lack this exce-
32. Do not be down-hearted if the results of
ptional quality and the ability, and are therefore
your preaching or reaching out to the creation,
happy only when the circumstances and the sur-
cannot be seen, since you can be assured, that if
roundings are favorable. But soon enough they
perfect seed is sown well, it will surely take root.
become sad and depressed when ever things go
When your hearers, are men of intelligence,
against them or are not arranged to their liking.
speak to them profoundly, but if they are men
Despondency and worry rise-up when an indi-
who are laborers, men not gifted with a higher-
vidual's thoughts are completely self-centered,
intellect or well endowed with words, instruct
and harmful desires rise-up, when they seek for
them then by the parables and with stories, that
THE BOOK OF WISDOM
selfish gratification, seeking out the things and 38. No activity of man is so wrapped in ignor-
circumstances that only please the Serpen-Flesh, ance or so inept and harmful, as religious intol-
and to then avoid those, who do not take the erance, or the prejudice, as in the favor of one
slippery road, leading on down, to that pit of outward form of worship as against another.
sorrow. The road to degeneracy is very wide, Every-one who pays their homage to the Divine,
being so smooth and down-hill all the way. are seeking-out the very-same destination, but
36. Men must learn, that while they cross over every-one takes that road, that he thinks is the
the arid desert of materialism, they must also most suitable. Men are led by Many Dark Phan-
expect to suffer the thirst pangs of unquench- toms, just to fight for their own 'dimly-revealed'
able desires and the un-satisfied urges. Their causes, and then, to end up totally consumed
feet will always drag heavily through the sands within the fiery pits of A War-Ring-Hatred. Why
of sorrow and suffering. Only when they come have they all chosen the one side, rather than
to the cool and gentle-waters of The True Æther- the other side? It is only because, that particular
ic-Spirituality, can they then find their rest, be religion, that they now support, is an accident of
refreshed and finally satisfied. The dust-storms Birth and Up-bringing. Man sometimes weaves
of passion, the mirages of deception and illusion his own and many afflictions, even from the very
and the dark-cloud of mortal-ignorance, must all materials, that have been handed down for his
be penetrated in order to glimpse that Lyght of own adornment and self-enlightenment.
Divinity beyond. Those phantoms of The Sense-
fallacies, must be recognized for what they are, 39. The answers given by All True Religions are
the unimportant distractions and the diversions, Inspired by the desire to meet particular needs,
without any-substance for life at all. founded on peace and love, never hurting any.
37. Things Come in-to Being, because they are And these needs all differ according to their own
needed and necessary, and when that Spirit- time and place, along with the conditions and
Breath of The Perfect Religion opens up wide, the development of men ; but all true religions
its arms to men, it will be for this very reason. have this in common : they come in response to
Until then it is not 'completely' harmful for them something up-surging within the hidden nature
to be paying-homage to some old awe-inspiring within a man. When the rites of a religion are
religious image and indulge in the spirit-stirring performed without any deep-thought, when its
repetitious-prayers, that are all conceived by the ceremonial action becomes meaningless, then,
many existing religions. These false images, in a that religion is ready to die.
preliminary sense, do serve the grander scheme, CHAPTER 22
at least by encouraging the spirit to purge itself On The Perfect Religion
of the baser attractions, and to then finally ele- This is not a recipe for salvation, nor a formula
vate the soul into the higher-consciousness and for blind conviction. It is not a matter of doct-
awareness of the greater truth and then they rine alone, and dogmatic following must not be
can 'come out' and up. In such elementary forms rigidly imposed, although loyalty and unity are
of adoration, the object of homage does not certainly to be expected from those who follow
necessarily matter, as each follower forms the its Light. The Perfect Religion is not so much a
aspect in his own mind, as to what lies hiding 'belief' or a doctrine as it is, A Way of Living. It
behind it, but all according to his own state of is The Way of Life for a group of related-spirits,
development. In this manner, the way is some- who are headed for that same destination, with
times pre-prepared for the Ultimate Coming Out, every-one sharing the same adventure, with all
for The Greater True-Lyght from Above.
THE BOOK OF WISDOM
of its many hazards and excitements, every-one benefits all, but not in a blind conformity. It is
seeking out that perfect-road and that straight- more interested in bringing-out all of the inner
est path together. It is The Way of The True Life. and The Hidden-Perfections, than in any other
2. It is not a religion of sadness and all despair. form of outward display or pompous-pageantry.
it does not seek to accommodate or coerce any As The Perfect Religion only concerns itself with
other beings, since it Serves The Divinity who is whatever are the most necessary things for the
Above such things. It is not a religion reveling in unfolding of The Great-Spirit of Light and Life,
slavery and submissiveness, but instead, it seeks and its primary-aim, is to Stimulate The Man,
to reveal the greatness that is hiding deep with- upward and on, on to Our Higher-Divinity.
in The Ætheric-Man. It is a religion of joy and of 4. The Purpose of A Religion is To Serve, but it
great-expectations of the higher ideals and great cannot do this properly, by concentrating on spi-
aspirations. It adheres to the highest-principles ritual matters alone; because it also has a pure-
of The Truth, Equitable-Justice and Excellence. It obligation of setting up an ethical-standard. The
also aspires toward The Greatest Perfection for Fulfilling Religion can-not permit it-self, to be
all of mankind and follows in The Sanctity for All shut-out from the every-day life of the normal
of Life, in a pure-love, with the family first. It activities. If it does so, it is undeserving of its
sanctifies hearth, heart and home, all together. standing. It must concern itself with the way
men live, with the conduct of their daily affairs,
3. It is A Practical Religion, teaching all about within their relation-ships with one another.
The Pure-Doctrines of The Evolving Perfection. 5. Religion is a result of man’s response to his
It establishes The True Standard for All Men to own existence in all earthly conditions and the
Live by, which will make them far better men, answer for the challenges of his environment.
and then permit them to live within peace and For this reason, it is in A pure-Religion, that he
in harmony with all others. It values those great can find the most satisfactory outlet for his own
qualities of Courage, Confidence, Trust, Endur- feelings and The Best Way of expressing his own
ance and Perseverance. It upholds the virtues of inner yearnings. The soundless and The Subtle,
Modesty, Patience, Purity and Gentleness. And it Insistent Voice of The Divine Calls-Out to Man,
is not a religion of any undue restraint or narrow from the very depths of his own-being, and it is
dogma, while it does not follow in the death or that which guides and directs him on towards it,
mortification of the body. It takes full-regard for and it is called religion or The Ray of Enlighten-
man, as A Two-Fold Being while it maintains the ment.
dignity of the mortal, as well as of The Spiritual 6. The Divine is Hidden from men and veiled be-
Body. It makes No 'Empty' Promises of Salvation, hind A Cosmic-Ora, and this Separation, this
nor of A Redemption, as is not founded upon a feeling of being cut-off, is the source and basis
system of payments by indulgences, rewards or for all religion. The Divine and Man, the fire and
other 'empty' promises. It expounds completely the spark, now split apart all crave to be united
the Higher Principles of a personal responsibility, and this craving, it expresses itself as Religion.
of pure-obligations and honest-effort. Its prime
objectives are for the carrying out of The Divine- 7. Man, The Individual, is like the small lamb,
Design and the service for all of mankind. It is A separated from its own mother, The Source of
Religion to be Lived by and not just heard its own life and lost within the mountain mists.
periodically or merely based upon some rituals. He is a lonely creature, being pulled and pushed
It demands to be expressed in a positive-action around by the inner-urges and desires, dragged
and not in empty-words alone ; in an action that on-ward by the remorseless chords of time, but
THE BOOK OF WISDOM
heavily burdened with a very fragile-ethical code oak, that is always shedding its leaves and
while always haunted by those accompanying replacing them, in their proper season. Its roots
phantoms of a virtual-decay and a demise within keep spreading-out into newer ground, but its
this constant change. His only encouragement trunk is always strengthening, getting bigger
being then, that Great Shining-Light of that One and growing greater on up-ward.
pure-Divinity, just dimly glimpsed way-off, 'out 11. The Perfect Religion follows that, man is The
there', in that distance, and his only consolation Instrument of The Divine and is His Delegate on
and comfort, then being found, in this perfect- The Earth ; that man has been entrusted with
religion. certain responsibilities and duties which he can
8. But The Religions of The World, all too often, evade, but only to his own detriment and ulti-
gives a cold comfort and little encouragement; mate demise ; that The Soul, it is Immortal and
so for this reason, The Perfect-Religion must be The Body Mortal, and that man can only achieve
The True-Comforter, as well as A Champion. It Divinity, only through his own efforts. He can be
will teach man, that there is a real sanctuary of Saved by no one, except by his Own Free Will
happiness and a worth-while destination, at the and Own Positive Actions.
end of the road. It will show him, that it is futile
12. There are those who prefer the worship of
to try and run away from Life's True Purpose and
the many so-called, 'lesser divinities', and those
that, its trials are all inescapable. Life is given to
who divide their view, to imply that from one
man with an intent and a purpose and he can
come many ; and then each one is content with
Achieve The Divinity, only by first experiencing
his own portion and then derides that of others.
the realities of the existence here and now and
The many divinities are like the mirages across
then rising above them.
the hot sands which appear to offer cool water,
9. The Standards, that are imposed upon those but no man has ever found refreshment there.
who follow The One True-Lyght of The Perfect- When the darkness falls, the mirage then quick-
Religion, will be those already set-out within The ly disappears and he who walked across the
Sacred Books from those ages now long past; for burning-sands directed towards it, is then lost.
Wisdom is not some empty or ignorant youth.
13. Men have to be disciplined in their paying
Such standards should not weigh too heavily on
homage, as in all other things ; but this is not as
men, as do some that are Enforced, under the
much for their own good, although this is often
cloak of Ignorance. This is A pure-Religion of The
made the reason, when rather, it is to test man's
Light and it aligns with all of the organic needs
inherent tendency, towards any form of irrespo-
and all the requirements for all men. It declares
nsibility and or apathy. While it is true, that the
every man, to be The Heir, of A High-Divinity and
less-responsible and less-resolute that men are,
of A Sacred-Order and Seed; and for this reason,
the more they have to be disciplined and moni-
he is fully capable of Living A Perfect and A Pure,
tored; it is also true, that the more they are disc-
Up-ward-Transcending Life.
iplined and monitored, the less responsible and
10.The Preception of The Perfection in The pure less-resolute they tend to become. In this, as in
-Shelter of The Divine-Law, that is held-up by all things, a balance must be obtained. For this
The Perfect-Religion, is not one of some external reason, when the pure-religion teaches, that all
display or show, since it merely proclaims, that men should be responsible and resolute, it sho-
this perfection is expressed in outward positive uld not seek to discipline and monitor them too
action and in the way of life, not in the holding- much. However, it must also be remembered,
on to empty convictions and empty ceremonies,
with no valid or Real purpose. It is like a giant-
THE BOOK OF WISDOM
that without any form of leadership, organiza- the day has-come, when they will no longer
tion and discipline, no battle was ever won. serve and this is The Day the pure-Seed of man’s
14. The Perfect Religion must do much more ancient pure-Estate is finally, Re-Born.
than produce A Perfect Man of Higher-Intellect. ---------------------------------------
The popular religions within the confines of our ON WISDOM

civilizations, already produce perfect-men, but
Wisdom lies, not only in seeing things, but in
they do not produce Divinely Inspired Men, or
seeing through things, as they really are.
men who can even rise, way up above the mere
natural-perfections. Men will often ask, as men often do, 'How did
15. The Perfect-Religion will not accept the the great expanse above and this world full of all
doctrine that is now preached, that the man wonder, come into being? And who became the
who suffers, is one who must have done wrong, first people who walked upon this perfect land ?
or has offended some divinity. Instead, it will This, my Mother-Star Masters, is The Proverbial
declare, that, the man who suffers is under- Question, regarding the first sun-rise of life. It is
going one of the inescapable TESTS of Life and handed-down, by The Breath Of Continuance,
may be one chosen for a much Higher Service. from The Sun's Early Morning Shine, the spinning
However, it should also acknowledge, that this beauty, the emerald green of Earth's existence.
should not lead to any suffering being accepted Before time was ever engendered, it was only a
passively. Not only must suffering be struggled mere conscious preception. Before all of these
against, but every effort must be made by all things, that are pre-septible by the open-eyes of
others, to help the sufferer. The Trials and Tests men ; they weren't seen by any-eye, before they
of Life are not things to be endured with a were consciously pre-sieved. Before any sound
passive patience, as they are challenges to be was ever heard, by any ear that listened, it was
met and then overcome. first consciously thought-of. All things, that are
16.The Perfect Religion must establish The pure now comprehendible by man, The Blood-of-The
Tradition of Total-Service, which it can then -Earth, were first pre-sieved by no one but The
hand-down from one generation to another. It Great, Incomprehensible-One ; existing alone as
must also establish a base, within a compatible THE ONE, Source and Force of All pure Energy.
body of pure-followers, from which it can be Beginning before the Great Solar Sunrise Estate,
propagated, not only by speaking and teaching, there was no sentient breathing loving creation
but also, more importantly by example. To each beyond The One, alone, All-One. There was no
of its followers, it must declare The Message : 'other' by which something other could be pre-
whether a man does much or little, is not as sieved, or produced, in the duality and revealed.
important, as to whether he always does his The Non-Conceivable One's Reflecting Mirror
best and directs all of his actions towards the of The Reverse-Images was not yet produced in
fulfillment of The Great Divine-Design. The Duality. Lava / love-flowing, the Sun-Fire of
17. Even now, The Perfect Religion Exists, since Life, Vay'va, could not yet, be known, as even
it is The pure-Tradition and Legacy of the few The One Being so Great, could not yet produce,
who embrace the only Loved and purified-Seed. the state of Creation with its own self-fulfilling
It is limited to a small number who now pass on love. The one thing, that was not yet capable of
this Torch, and this must continue, until the day being-produced, was to be the realization of the
that is already appointed. Meanwhile, mankind self-fulfilling, Responsive Love. It was not until
is not ill served by its many other religions, but
THE BOOK OF WISDOM
the time it was Breathed : 'It is Finished': when Wisdom does not consist of what a Man knows,
The All became One Again. but in recognizing The Limits Of His Knowledge.
So, from The In-Comprehensible One there came - The Words of Yah'Shooah / Jesus - The Book of Britanyah
a great out-flowing of melodious vibrations, the
song of the con-septions winging upon the notes
POST-SCRIPT
of vitalizing conscious nature or Elohim, flowing The Spirit-Wind Of The Tyme
outward as A River of Light, reverberating and There was a Greek scholar in the crowd, who
radiating-ripples in every direction. All that is breathed before Yahshuah / Jesus : 'Your never
now existing, came out from that which was tiring tongue wears me out ; words can neither
harmoniously played and sung into being, with make men, nor can they change the nature of
the sweet echoing vibrations, still sounding in a events. It is the sword and the spear, that are
constant rhythm through-out the many circles the most powerful, that can raise-up kings or
of creation. All of Life and Matter vibrate at the put them down'. So Yahshuah / Jesus re-
higher and lower frequencies, in its responsive sponded, 'It is The Truth Through-Out All Time,
natures, directed towards A Divinely Originated The Words of Fire of The Scribe, are greater than
and A Planned, Orchestrated Melody of A pure The Commands Of The War-Chiefs. Only that,
Rhythm. which is written down, and then read, can not
As the purest and sweetest Notes of The Divine, only change things, but it can also endure
The Original Music expanded outward. The Stars forever! The sword gains prestige through Des-
were formed from the Song Generated Radiance truction, but the pen of the scribe gains prestige
of The Great Immortal Light. Rising-up, upon the through Creating. That which Destroys will be
Higher-Notes of The One, Ever Expanding Form destroyed, but that which Creates, will always
of Atomic-Energy, into one great beating and be preserved in one form or another.
pulsating Chorus ; it expanded out, within an
endless-stringing of Elohemic-Worlds scattering A Roman soldier who journeyed up from Gaul
them in Great Clusters Of Illuminating Brilliant spoke up, by stating : 'Let the scribes do what
White-Light, throughout the black matrix of the scribes do best and let the swordsmen do what
expanse, The Transcendent Great Mystery Of they do best; because, it is pointless and stupid,
Light. It was like a hand, full of shining pearls, to compare the one against the other since men
being thrown out, into the darkness of night. All cannot write with words nor fight with pen, quill
within a perfectly timed rhythm and melody. or a writing reed. Let all men become one, as
With harmony, these newly generated worlds, brothers, while they stand waiting for The Great
were spun-out into each of their own separate Sun that Rises in that ONE Great Age of The
stations, each one, finding its own proper orbit, Awakener. Please tell me, Mother-Star/ Master,
all in accordance with its own special note. All when will The End of all things come ?
of Creation is for this reason, nothing more than Yahshuah / Jesus responded : 'There is an end
a spontaneous re-generation of Atoms, within a to the old-world, and men will know it by The
responsiveness to this pulsating harmony and a Spirit-Wind of the Time. Men will no longer be
melody, within the out-ward expanding ripples as brothers, nor will they be manly like men. The
and the repeating-echoes, from that very first women will be like men and the men will be like
hymnal, The Life Awakening Song of The Breath women. Adultery will not be condemned, nor
of The Many. The only dis-harmonious notes are will fornication ; and for this reason, all of these
those, that later emerged, from within the Dark will flourish. Men will no longer honor their
hearts of Blinded men. - The Book of Origins home-land, and there will no longer be proper
THE BOOK OF WISDOM
discriminations made among them, about right ever been Truly Honored, for bringing the Dead,
and wrong, ethics, nor will they any longer Back To Life? This One, and All of His followers,
desire to maintain the purity of their own races 'they' would Definitely Kill, for sure !
or cultures. Fathers will no longer be honored by - The Book of Ethics And Precepts
their own seed, nor will mothers be respected
while all of the youth will be raised, neglected The Report Of Pontus Pilate
and educated to be disobedient, stubborn and To Tiberias Caesar
perverse. Perversions will be encouraged (by the ____________________________
establishment) and all the criminals will deride, Regarding : The Crucifixion Of
and defy the law. There will be incest and rape Yahshuah, The Mosheyach
in abundance, and it will be un-safe for women Commonly known as, Jesus, The Messiah
to walk the streets alone, or to go travel abroad. "Near The First Hour of The Night, I threw my
Floods, famines, droughts and earth-quakes in coat over me, as the sudden darkness caused a
many places will cause wide-spread death and deep chill in the air, and went down into the city
destruction. New and very strange diseases will toward the gate leading on out to Golgotha Hill.
attack the people and there will be a total denial The execution was over, so the crowd was now
of, YHVH / God. And babies will be murdered returning home, all still deeply disturbed not ac-
right within their own mother's womb. cepting that this was all true, still mournful in
Men will lust after the wives of other men, silence, and in deep despair. What they had just
and marriage will lose its sacred meaning. The witnessed, had struck them with the greatest of
women will go to their marriage bed unchaste, horror and terrible remorse.
with the deception hidden in their own hearts. I also saw my little Roman companion pass-
Their husbands will be another pitiful creature, ing by mournfully, the Standard-Bearer having
and he will join the laughing voices of the men covered his Eagle, as token of grief ; and I over-
who mock others. Pastors, Preachers and Priests heard some of the Yudean soldiers murmuring
will Defile their tables and alters with their own strange words, which I could not comprehend.
impurity, and the leaders of a nation, will all be The others were recalling the miraculous signs,
held up and supported with their own vile repu- very much like those which have so often struck
tations. It is not, YHVH / God, who will mark The the Romans by the will of the gods.
Days of Destruction, but the men who live as if Every now and then, small groups of men and
setting-up the total down-fall, for their very own women would stop, and then looking back to-
lives. - The Book Of Britanyah wards the base of the mountain on Calvary
This has been copied and edited as found. It road, and they would remain motionless as if in
appears to have been preceded by, a document expectation of witnessing some additional sign.
entitled, 'The sayings of, Yahshuah / Jesus'. I returned to the Prætorium, in deep despair
Do not men respect Death and War above Birth? and reflective on what had just occurred. Upon
Don't they adorn and lace their weapons, these going up the stairs, the very steps of which were
servants of Death with Gold and precious-stones still stained with the blood of the Nazarene, I
and huge-Monuments ; while they proudly dis- perceived an old gentleman in a suppliant beg-
play them before all men? Have not medals of ging posture, while behind him were several
Honor with Titles of Prestige, been, The Reward other Romans all in tears. He threw himself
of so Many, who have caused Death, Slaughter down at my feet while crying most bitterly. It is
and the Destruction of too many? Yet, who has a painful thing to see an aged dignitary crying,
THE BOOK OF WISDOM
and my heart being already over-burdened with resurrection or calculated to cut him another
so much grief, we, although strangers, cried tomb, I cannot at this moment say.
together. And in truth, it seemed, that there was On the day after he was buried, one of the
no shortness of tears, on that day, with the vast almon-priests came to the Prætorium and said,
number who I could see in the great exodus of that they were very apprehensive, in that his
people returning home. Never before have I disciples, intended to steal the body of Yah-
ever witnessed, such an extreme repugnance of shuah / Jesus and hide it, and then to make it
emotion, for those who betrayed him and sold appear that he had come back and rose from
him out, and for those who witnessed falsely the dead, just as he had fore-stated ; and all of
against him, for those who shouted out, 'Crucify which they were all, perfectly convinced. So I
Him, Crucify Him, We want to Drink His Blood' ; sent him to The Captain, of The Royal Guard,
all ran away like cowardly growling mad dogs Malcus, to tell him to take the Yudean soldiers,
and then no doubt, quickly brushed their teeth place as many of them around the sepulcher as
with vinegar. As I am told, that Yahshuah / Jesus were needed ; then if anything should happen
taught about a great resurrection and a separ- they could blame themselves, and not the
ation of A New People after His Death. If such Romans". - OTTP
should be the fact, then I am sure it began with
"My Only Loved Seed, I am a man of no great
this enormous following.
reputation, and here in The Land of Vision, The
My father, I said to him, after gaining control Glass'ay Island (Glastonbury), my estate remains
of my own emotions, who are you sir and what
intact; although the greater one down-stream at
is your request? I am Vol'shaph, from Ramtha /
the end of the great inland sea (Jerusalem) is lost
Joseph, of Aramathia, he replied, and I am come
to me with my Title and reputation. So even
to beg from you, here upon my knees, for the
now, as time and events continue moving on, all
permission to bury my nephew, Yahshuah, the
will soon be but a distant memory. For not much
Nal'zarray / Jesus, The Nazarene. Your prayer is
longer now, I will leave all of you, with a great
hereby granted, I said to him ; while at the same
sorrow ; nor is the death of an old weak man, of
moment, I ordered Manlius to take some sold-
any great achievement."
iers with him, to over-see and to protect the Joseph, Of Aramathia, AKA Vol’asha’phay, Of Ramatha
successful interment, unless somehow, it should
be desecrated. ADDENDUM
It was four days later, when the sepulcher The Spirit Of Man, is like an un-weaned baby
was found empty. His disciples made a proclam- that has wandered far away, and become lost
ation all over the country, that Yahshuah / Jesus among the many rocks and caves ; and unless it
had come back again*, and he had rose-up from can be found and given the proper sustenance,
his death, just as he had formerly declared, that from the very source of its own life and being, it
he would. * The Second Coming will ultimately perish. - The Coll'Bray'Yonn
This created even more excitement than the Once man could pass easily from the Earth to
Crucifixion itself. As to its truth I cannot yet say The Throne Of The Sun, The Source for All Lyght.
it is certain, but I am making a full investigation But then there came A Clouded Veil covering
into the matter ; so that you can examine this over this Great Mystery, so that now, men must
for yourself, and see if I am in fault, as Herod pass, through A Darkened Way, a gulf of a great
falsely claims. ordeal, all in order to cross that distance, back
Vol'shaph / Joseph buried Yahshuah / Jesus in on to, that TSun Of Lyght. As the Generations
his own tomb. Whether he had expected his continue to pass on, this too will eventually be
THE BOOK OF WISDOM
closed to men. The Secret of The Substance of a fuller comprehension about the actual nature
Matter, compounded together, and all to give us and the true royalty and Heritage of The Soul,
our form, became The Chariot, that can carries The Serpen(t and The Owl.
men while they are here, and will be inherited - The Words of Yah'Shooah / Jesus - The Book Of Britanyah
by those who know The Great-Mysteries ; but See Shophar, Shoolphar, Solar.
this true sovereignty will become even harder to "If The Captain of a ship likes you well enough,
obtain, as time, it marches on. As this Golden you can wipe your hands upon the sails".
Age of Light passes on, there will be many false - The Great Tin Merchant, Joseph, Of Aramathia
traditions with great mysteries, and for this rea- I HEAR and I forget, I SEE, and I Remember. - Confucius
son, 'The Path' will become closed or 'The Way' All Letters Are ‘Symbols’, they are all Ancient Symbols,
will soon be LOST. - The Book of Gleanings and they are all True Spiritual T’Seeds, that tell A Real
And I Saw The Royal Malechaym Messenger Seated On The Sun-Throne. Story, as they carry within them A Dual Theme about The
Rev 19.17 Great Mystery Of Lyfe. You can now follow this pure
Man was never inclined, only towards the mere Trail, all the way Back in Time, back to its very Root, All
'Tangible Realities', and he will always remain The Way Back as We Venture On Then, into, That Very
Beginning Of Time. - A. Micah Hill Dezert-Owl
within his own adolescent state, by his own lack
A Sol-journer Lit A Starr-Traveler
of any True Key-Knowledge, about his own true A Bird Who Sees In The Night
origin ; since it is not possible for him too believe ________________________________________
very long, on that which has escaped, his own It is Breathed, that the sole message that can be
material senses. So it is then, that when-ever or given to THE FUTURE, are The WORDS that are
where-ever there is no clear Vision, The People, written down from THE PAST; and so, We Write.
they will Always Perish. - A. Micah Hill Dezert-Owl - The Book Of Origins
________________________________________
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Notice Concerning Obtaining This BOOK : Paramount
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Rev. 19.17 - OTTP Sovereighn TITLE.
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A Common-Air, Organic Law Shelter in The Year Of Our
Of Lord And Redeemer Yahll't-Shool'Vah't The Moshe'Yach
A Translator Shool-Pharr Commonly Known As, JESUS, THE-CHRIST From The
Ω Very Beginning.
The Non Spoken Word Publications – All Natural and All Organic- Right
You Must See And READ It For YOUR-Selves, with Your Here-in Claimed and Reserved –
Inner-EYE, for Vision, Because That GREAT-LIGHT Of No PART nor Shall Any Part Of This Publication
Our Natural And Ethical-Obligation, which brings Health be Reproduced, STORED in ANY Retrieval System nor
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Men, and this pure-Way, Changes The Outer Obligations Electronic, Mechanical, Photo-Graphing or Photo Copying,
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Deep, Because in this, is where We can Find The Peace This WORK Is Private Intellectual Property by
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Eternal-Sea. This is The Place where One World is gust as Between The Author(s And All Patrons. This BOOK OF
TOO Worlds And A Place where TOO Worlds are just as WISDOM And THE REAL daVinci CODE Etymological
ONE World. Come Now And Listen, to An Etymologists Dictionary And Thesaurus is Being Made Available, Purely
Burning EAST-WIND, which is The Star-Message Of A for The Purpose Belonging Solely Within The Intended Free
Translator Shool-Pharr. - A. Micah Hill Dezert-Owl Exchange Of Ideas for The Information Contained And for
Furthering The Enlightenment by Æducation yet Nothing
..."Now, I have Heard it Declared by Some, who Say that; Contained Here-In Shall Ever be Inferred by Any Form As
'Unless I can find it written in the original writings, I will 'Legal' Advice, Since Every Patron Must be Responsible for
not recognize it to be written within my own scriptures.' The In-Gathering from All Resources Of Knowledge while
But then, once it has been plainly revealed to them, that then be Responsible with The Knowledge that is Gained nor
this is the way that it has been written; they then respond Shall Anything Contained Here-in be Deemed as Subversive,
back with what is laying there before them, within their nor Speech Of Hate. Love Is Truth, Deep from The Trees /
own corrupted texts." From Syria : The Letter Of Ignatius Trays Root. – The Caveat –
for The Philadelphians c 90 AD.
While THE AUTHOR, Publisher, Æditor(s, And
The LOST Books of The Bible and
Distributor(s, Have Used Every BEST Effort, Within The
The Forgotten BOOKS Of Eden.
Arrangement And Preparation Of this Work, yet We Make
The REAL daVinci CODE Ætymological Dictionary No Representations nor Warranties on The Information
& Thesaurus. that Has Been Gathered, Drawn, Borrowed, Revealed or
A Primer On The Ancient Indo-Germanic Mother Tongue Inspired Here-inn nor for that which came or Comes from
Other Resources, All with Respect for The Accuracy or
- Coming Soon - Completeness within The Contents Of This Book And The
Knowledge - Fore-Mentioned Specifically Disclaims Any Warranties,
None Being Implied nor Any Merchant Ability nor Any
It Is All . . . An OPEN- Secret Qualified Fitness for any Particular Use or Operation. No
- Ancient- Sage Liability nor Warranty may be Created nor Extended by
Any Trade, Foreign Trust Or Patron within The Use Of
THE BOOK OF WISDOM
This Book nor from Any Second Party Distributor nor from An Abridgement of Ainsworth’s
Any Type Of Promotion, Whatever. Dictionary, English and Latin, by, Thomas
THE INFORMATION And The Effort(s Contained Morell, 1820;
Here-In, May Not Be Suitable for Your Own Interest or An Anthology of Old English Poetry,
Situation, Therefore it is HIGHLY Recommended that YOU translated by, Charles W. Kennedy, 1960:
Seek Out The Competent And Professional Advice from An Etymological Dictionary of Modern
As Many Advocates As You Can Obtain, However And English, by, Ernest Weekley, 1967;
When Appropriate. An Expose’ of The Roman Catholic
THE AUTHOR, The Publisher, The Æditor(s, Church, by, Charles Weisman, 1994;
And The Distributor(s, Shall NOT Be Responsible, Nor An Illustrated Encyclopaedia of
Liable for Any Loss, Commercial Or Otherwise nor for Traditional Symbols, by, J.C. Cooper, 1978;
Any Damages Incurred, Including, but Not Limited By, Anagrams Dictionary, by, Samuel C.
Special, Incidental, Consequential nor for Any Other Loss. Hunter, 1982;
This is The Matter in Whole, whether in Part, in Commerce. Atlantis, The Antidiluvian World, by,
Ignatius Donnelly, 1882;
Now for then ..., - A. Micah Hill Dezert-Owl
Babylonia & Assyria, by, H.W.F. Saggs,
The Author Here-In Thanks You For Your 1965;
Patronage And Hopes That You Do EnJoy This Bacon’s Abridgement of The Law, by,
Very Important WORK. Matthew Bacon circa mid 1700’s, Up-dated by,
John Bouvier, 1848;
Bhagavadgita, by, Edwin Arnold, 1885:
Bible Manners and Customs, by, George
M. Mackie, circa 1900;
Bible Versions, by, Eldred Thomas,
circa 1985;
Black’s Law Dictionary, by, Henry
Campbell Black, 1st Ed, 1891, plus 4th and 6th
Editions;
Breaking The Phoenician Cyber-CODE,
A Catalog of Words and Codes, by, dezert-owl,
2001;
THANK YOU ALL for YOUR Support Bunyan Before the Courts, by, John
Bunyan, circa 1676:
The Primary Bibliography Of Reprinted from THE COMPLETE
WORKS OF JOHN BUNYAN, 1876;
The Trans-Literatœr : Bury My Heart at Wounded Knee, by,
- A. Micah Hill Dezert-Owl Dee Brown, 1971;
Caught In The Web of Words, by, K.M.
Important Reference Books : Elisabeth Murray, 1979;
A Book Of Life – The Perfect Book, by Celtic Mythology, by, David
EL-Love'Hay - YaH'VHay, from The Beginning. Bellingham, 1990;
A Classical Dictionary Of The Vulgar Chaucer’s Canterbury Tales, by, Vincent
Tongue, by, Captain Francis Grose, 1992; F. Hopper, 1948;
A Concise Dictionary of First Names, Christian Liberty under God, by, Randy
by, Patricia Hanks and Flavia Hodges, 1992; Lee and the Staff at The Christian Jural Society
A Concise Dictionary of Middle Press, circa 1995;
English, by, Mayhew and Skeat, 1888; Christanity & The Age of The Earth, by,
A Dictionary of Symbols, by, J.E. Cirlot, Davis A. Young, 1988;
1962; Christians and The Law Courts, by, Leo
A Review of Morals and Dogma, by, Tolstoy, 1884;
Ralph Epperson, 1996; Civil Disobedience, by, Henry David
America’s Secret Destiny, by, A. Ralph Thoreau, circa 1845;
Epperson, 1995; Classical Mythology, by, Pierre Grimal,
American Dictionary of The English 1951;
Language, by, Noah Webster, 1828; Clausen’s Commentaries on Morals and
Amo, Amas, Amat and More, Eugene Dogma, by, Henry C. Clausen, 1974;
Ehrlich, 1985;
THE BOOK OF WISDOM
Codex Magica, Secret Signs, Mysterious Errata of the Protestant Bible, or The
Symbols, & Hidden Codes of the Illuminati, by, Truth of The English Translations Examined, by,
Texe Marrs, 2005; Thomas Ward, 1841;
Commentary on The New Testament Everyday Life of The Etruscans, by,
From The Talmud and Hebraica, by, John Ellen Macnamara, 1973;
Lightfoot, 1859; Following The LOST Phoenecian Trail -
Common Sense, by, Thomas Paine, Audio Series, by, dezert-owl, 2003;
1776; Fossilized Customs, by, Lew White,
Concise Dictionary of Art & Literature, 2000;
by, Edwin Moore & Fiona Mackenzie Moore, Foxe’s Book of Martyrs, by, Robert
1993; Foxe, circa 1570;
Concordance to the Septuagint, by, From One To Zero - A Universal History
Hatch and Redpath, 1897; Of Numbers, by, George Ifrah, 1985;
Confucius - The Analects of The Great Gates of Light, Avi Weinstein, 1994;
Learning & The Doctrine of the Mean, by, James German-English English-German, by,
Legge, 1893; Stephen Jones, 1983;
Constitution of the Iroquois 5 Nations: Gesenius’ Hebrew-Chaldee Lexicon to
The Great Binding Law, Dekanawidah, circa the Old Testament, by, Samuel Bagster, 1847;
1390; Gospel Parallels, by, Burton H.
Controlling the Human Mind - The Throckmorton, Jr., 1952;
Technologies of Political Control, by, Nick Greek Rhetorical Origins of Christian
Begich, 2006; Faith, by, James L. Kinneavy, 1987;
Creation & Confederation – The Living Herodotus - The Great Historian,
History of the Iroquois, by, Darren Bonaparte, translated by, George Rawlinson, circa 484-425
2006; B.C.;
Cruden’s Complete Concordance, by, Hibbert Lectures - The Approach To The
Alexander Cruden, 1949; New Testament, by, James Moffatt, 1921;
Dante’s Tragedy, translated by, Charles Hildebrand: The Builder, by, Ernest
Eliot Norton, circa 1300; Ashton, 1908;
Deceptions and Myths of The Bible, by, History of Ancient Civilization, by,
Lloyd M. Graham, 1975; Charles Seignobos, 1906;
Dictionary of Abbreviations, by, John I Am Yahweh, by, Walther Zimmerli
Paxton, 1974; and Walter Brueggeman, 1982;
Dictionary Of All Scriptures & Myths, I Ching, translated by, Rudolf Ritsema
by, G.A. Gaskell, 1960; and Stephen Karcher, 1994;
Dictionary of Archaic Words, by, James Idioms In The Bible Explained & A Key
Orchard Halliwell, 1850; To The Original Gospels, by, George Lamsa,
Dictionary of Foreign Words and 1931;
Phrases, by, Maxim Newmark, 1950; Iliad and The Odyssey, by, Homer, circa
Dictionary of Word Origins, by, Joseph 850 B.C.;
T. Shipley, 1975; In Search of the Holy Grail, video by,
Dictionary of Word Roots and DigiView Entertainment, 2006;
Combining Forms, by, Donald J. Borror, 1960; Influence On Lexicography, by, DeWitt
Domesday Essays, Edited by, T. Starnes, 1963;
Christopher Holdsworth, 1986; Inside the Vatican, by, Bart McDowell,
Early Manuscripts & Modern 1991;
Translations of the New Testament, by, Philip W. Introduction To The Old Testament in
Comfort, 1990; Greek, H.B. Swete, 1914;
Eerdmans’ Atlas of the Bible, Wm. B. Italian Dictionary, by, Catherine E.
Eerdman, 1978; Love, 1982;
Egypt: Land of The Pharaohs - Lost Jewish Identity, by, Charles A.
Civilizations, by, Robert H. Smith, 1992; Weisman, 1996;
Egyptian Language, by, Sir, E.A. Wallis Joseph Smith Begins His Work, The
Budge, 1983; Book of Mormon 1830 1st Edition, Found in a
English-Hebrew Hebrew-English Trunk, 1830:
Dictionary, by, Ehud Ben-Yehuda, 1947;

THE BOOK OF WISDOM
Josephus - The Complete Works, Palindromes and Anagrams, by, Howard
Translated by, William Whiston, A.M., circa W. Bergerson, 1975;
1730; Passover Haggadah, by, Hatikva
Kabbalah, by, Gershom Scholem, 1974; Ministries, circa 1990;
Langenscheidt’s Pocket Dictionary of Phrase and Word Origins, by, Alfred H.
the English and German Languages, by, Prof. Holt, 1936;
Edmund Klatt, 1956; Pilgrims Progress, by, John Bunyan,
Lao Tzu - Tao Te Ching, by, D.C. Lau, 1678;
1963; Plutarch - The Lives of the Noble
Latin English Dictionary, D.P. Simpson, Grecians and Romans, The Dryden Translation,
1963; 46-120 A.D.;
Light In Extension, by, David Godwin, Portuguese-English Dictionary, by, N.J.
1992; Lamb, 1964;
Longer Scottish Poems, by, Priscilla Quest For The PHØENICIANS, video
Bawcutt and Felicity Riddy, 1375-1650; by, National Geographic, 2006;
Magical Alphabets, by, Nigel Pennick, Roget’s Thesaurus of The English
1993; Language, by, C.O. Sylvester Mawson, 1936;
Magna Charta - the English charter, Russian Dictionary, by, Hugo, 1969;
originally issued by, King John at Runnymede, on Saturn, A New Look At An Old Devil,
June 15, 1215; by, Liz Greene, 1976;
Maxims of Law, by, Charles A. Secret History, An Eyewitness Account
Weisman, 1990; on The Tragic Rise of Mormonism, by, John
Medieval English Verse and Prose, by, Ahmanson, 1876;
Roger Sherman Loomis, 1948; Secrets of Romanism, by, Joseph
Mene, Mene, Tekel, Lexicon of Words Zacchello, 1948;
and Phrases in The Bible, by, Eugene Ehrlich & Setting A Trap For God, by, Rocco A.
David Scott, 1990; Errico, 1975;
Middle English Lyrics, by, Maxwell S. Source & Force of Common Law, by,
Luria, 1974; Dan Meador, 1994;
Morals and Dogma, by, Albert Pike, Strong’s Exhaustive Concordance of The
1871; Bible, by, James Strong, 1890;
More Light, by, Alfreda Fiebiger, 1987; Synopsis of the Four Gospels, by,
Mystery of The Menorah & the Hebrew Division of Christian Education, 1972;
Alphabet, by, J.R. Church & G. Stearman, 1993; Tacitus - The Annals and The Histories,
Mysteries of the Ancient World, by, by, P. Cornelius Tacitus, 55-117 A.D.;
National Geographic Society, 1979; The Aeneid - Virgil, translated by, Frank
Mythology, by, Edith Hamilton, 1942; O. Copley, 70-19 B.C.;
Natural Law, by, Lysander Spooner, The Algebra of The Bible, by, Hedley
circa 1870; Palmer, 1986;
New Testament Origin, by, George M. The Alphabet Abecedarium, by, Richard
Lamsa, circa 1956; A. Firmage, 1993;
Number In Scriptures, by, E.W. The Analytical Greek Lexicon, by,
Bullinger, circa 1893; Samuel Bagster and Sons, circa 1850;
Number Words & Number Symbols, The Analytical Hebrew and Chaldee
Cultural History of Numbers, by, Karl Meninger, Lexicon, by, B. Davidson, 1963;
1898; The Ancient Near East, II volumes, by,
Of Gods and Men, Majestic Saga of James P. Pritchard, 1958;
Ireland’s Legendary First People, by, Donald The Archko Volume, The Archeological
O’Neill, 1987; Writings of the Sanhedrim, W.D. Mahan, 1856;
Old English Language and Literature, The Art of War, Sun Tzu and Book II,
by, A.H. Marckwardt & James L. Rosier, 1972; by, Thomas Clearly, circa 1992;
On Sheriff’s and Constables, by, John The Authority of Law, by, Charles A.
Bouvier, 1823; Weisman, 1996;
Osiris & The Egyptian Resurrection, by, The Bible As History, by, Werner
E.A. Wallis Budge, 1973; Keller, Joachim Rehork and B. H. Rasmussen,
1981;

THE BOOK OF WISDOM
The Blackwell Dictionary of Judaica, by, The Horizon Project - Bracing For
Dan Cohn-Sherbok, 1992; Tomorrow, episode 01, video by, Brent Miller,
The Book of Beasts, by, T.H. White, 2006;
1984; The I Ching - The Book of Changes, by,
The Book of Jewish Customs, by, James Legge, 1899;
Harvey Lutske, 1986; The Interlinear Bible, Hebrew Greek
The Book of Life, by, Ælovehe, From English, by, Jay P. Green, Sr., 1976;
the Beginning of Time: The Jury’s Business Is Justice - A Re-
The Book of The Hundreds, by, Randy Investigation of the Jury, by, Harvey Wysong,
Lee and Christ’s Lawful Assembly, circa 1995; 2004;
The Cambridge Encyclopedia of The Khaboris Manuscript, Aramaic
Language, by, David Crystal, 1987; Dictionary Supplement; Foundation for Human
The Celts, by, Gerharo Herm, 1975; Understanding,1993;
The Columbia Encyclopedia, by, Clarke The Kingdom of Armenia, by, M.
F. Ansley, Editor in Chief, 1935; Chahin, 1987;
The Day WithOut Ænd- The Criminal The Lamp of God, by, Freema Gottlieb,
Ritual of Kidnapping, in Upshur County, Texas, 1989;
by, dezert-owl, 2004; The Language of Judaism, by, Simon
The Development of The Late Glustrom, 1988;
Phoenician Scripts, by, J. Brian Peckham, 1968; The Language of Numbers, by, Destiny
The Dictionary of Religions, by, John R. Publishers, circa 1970;
Hinnells, 1984; The Law, by, Frederica Bastiat, 1850;
The Discovery of New Brittaine, by, The Mediterranean Saga of A Sea, by,
Edward Bland, 1651; Emil Ludwig, 1942;
The Dying God - The Hidden History of The Megalith Builders, video by,
Western Civilization, by, David Livingstone, Covenant Media Productions, 2000;
2002; The Message in The Stars - Audio Series,
The Earth Mother, by, Pupul Jayakar, by, dezert-owl, 2008;
1980; The Mother Tongue, English & How It
The Enemy Unmasked, by, Bill Hughes, Got That Way, by, Bill Bryson, 1990;
2006; The Mystery of Numbers, by,
The Enlightened Mind, by, Stephen Annemaarie Schimmel, 1993;
Mitchell, 1991; The Origin of Satan, by, Elaine Pagels,
The Exodus Decoded - Movie, by, Uzi 1995;
Avner, 2006; The Original Bible Restored, by, Ernest
The Forbidden History Catalog, by, L. Martin, Ph. D., 1991;
dezert-owl, 1998; The Outline of History, by, H.G. Wells,
The Founders of The Western World, A 1920;
History of Greece and Rome, by, 1991; The Oxford English Dictionary, 1988;
The Gifts of the Spirit, video by, Harvey The Phoenecian Alphabet Audio
Martin, circa 2005; Presentation, by, dezert-owl, 2009;
The Great Pyramid Decoded, by, E. The Pilgrim’s Progress, by, John
Raymond Capt, 1971; Bunyan, 1628;
The Greek Anthology, by, Allen Lane, The Pillar of Fire, by, J.H. Ingraham,
1973; 1859;
The Hidden Power Behind Free- The Plot Against Christanity, by,
Masonry, by, Lt. Col. Gordon ‘Jack’ Mohr, AUS Elizabeth Dilling, circa 1940;
Ret., 1990; The Poems of Virgil, Translated into
The Hidden Souls of Words, by, Mary English Verse, by, James Rhoades, 70-19 B.C.;
Cox Garner, 2004; The Prince, or The-Machiavellian
The Historical Study of The Mother Manipulation, on political corruption, by, Niccolo
Tongue, by, Henry Cecil Wyld, 1906; Machiavelli, 1513 A.D;
The History of The Church, by, The Prosecution of John Wyclyff, by,
Eusebius, circa 320 A.D; Joseph H. Dahmas, 1952;

THE BOOK OF WISDOM
The Real DaVinci CODE - The The White-Law Shealltarr, or Shelter - A
Religious Code of Babylon, Expose of Oc’Cult Dictionary for Supporting Translation, by, dezert-
Words, by, dezert-owl, 2010; owl, 2002;
The Roots of English, by, Robert The Wisdom in The Hebrew Alphabet,
Claiborne, 1989; by, Rabbi, Michael L. Munk, 1983;
The Search For The Real Mt. Sinai - The Wisdom of The Native Americans,
Explorer Series, by, ExplorationFilms.com, 2009; by, Kent Nerburn, 1999;
The Secret Archives of The Vatican, by, The Witness of The Stars, by, E.W.
Maria L. Ambrosini, 1996; Bullinger, 1893;
The Secret of The Hittites, by, C.W. The Works of Philo, The Friend and
Ceram, 1955: Contemporary of Jesus, circa 33 AD;
The Secret Terrorists, by, Bill Hughes, Theogony - Hesiod, translated by,
2002; Norman O. Brown, 1953;
The Shariyat-Ki-Sugmad, by, Paul Tradition and Interpretation in Matthew,
Twitchell, 1970; by, Gunther Bornkamm, Gerhard Barth and Hinez
The Spirit of The Laws, by, Charles de J. Held, 1963:
Montesquieu, 1748; Trance-Formation of America - True
The Story of Civilization, by, Will Life Story of a CAI Slave, by, Cathy O’Brien &
Durant, 1939; Mark Phillips, 1995;
The Story of Phaedrus - How We Got Two Suns Rising. by, Jonathan Star,
The Greatest Book In The World, by, Newell 1996;
Dwight Hillis, 1941; Vatican Assassins, by, Eric John Phelps,
The Sumerians, by, C. Leonard Woolley, circa 1995;
1965; Vices Are Not Crimes, by, Lysander
The Teaching of The Essenes From Spooner, circa 1870;
Enoch To The Dead Sea Scrolls, by, Edmond Viking Mythology, by, John Grant,
Bordeaux Szekely, 1978; 1990;
The Templar Revelation, Lynn Picknett We’re All Doing Time, by, Bo Lozoff,
& Clive Prince, 1997; 1989;
The Temple and The Lodge, by, Michael Webster’s Dictionary and Roget’s
Baigent and Richard Leigh, 1989; Thesaurus, by, Paradise Press, 2001;
The Thezar’rool - A Thesaurus and Webster’s Third New International
Dictionary for Supporting Translation, by, dezert- Dictionary Unabridged - 3 Volumes & Seven
owl, 2001; Language Dictionary,1909:
The Thirteenth Tribe, by, Arthur Where Is Saint George, Pagan Imagery
Koestler, 1976; in English Folksong, by, Bob Stewart, 1977;
The Time-Frame 3000-1500 BC, by, Which Version Now? by, Bob Sheehan,
Thomas H. Flaherty, 1987; circa 1990;
The Touchstone - Discourse and Who Is Lord God? Who Is Baal? by, The
Dictionary for Decoding The Nag Hammadi House of Yahweh, 1988;
Library, by, dezert-owl, 2000; Words of Power, Sacred Sounds of East
The Traditions of Glastonbury, by, E. & West, by, Brian & Esther Crowley, 1991;
Raymond Capt, 1983; Word Origins, by, Cecil Hunt, 1949;
The Trial of Socrates, by, Plato, 469-399 Y’Shua - The Yudean Way To Say
B.C.; Jesus, by, Moishe Rosen, 1982;
The Twelve-Articles on The Organic and Ye Gods! A Dictionary of The Gods, by,
natural-Right of Man, by, dezert-owl, 1999; Anne S. Baumgartner, 1984;
The Twelve Caesars, by, Michael Grant, Young’s Analytical Concordance to the
1975; Bible, by, Robert Young, 1855;
The Two Babylons, or The Papal Related Scripture Translations and
Worship as The Worship of Nimrod, by,
Alexander Hislop, 1916; Lost or Removed Scriptures :
The Universal Dictionary of The English Apocrypha - Authorized King James
Dictionary, Edited by, Henry Cecil Wyld, 1939; Version, Cambridge University Press, 1611;
The Unseen Hand, by, A. Ralph Biblia Sacra Vulgata, A Latin
Epperson, circa 1985; Translation of The Bible, 1969;

THE BOOK OF WISDOM
Christianity: The Apocrypha and The The Aquarian Gospel of Jesus, the-
New Testament, Sacred Writings, by, Jaroslav Christ, by, Levi H. Dowling, 1919;
Pelikan, 1989; The Bible, Containing The Old and New
Discovery of The Lost Words of John Testaments, A New Translation, by, James
The-Baptist, Discovered and Decoded by, dezert- Moffatt, 1926;
owl, 2001; The Book of Lyfe – the-perfect-Book,
Douay-Rhems Version of the Vulgate, by, Ællovehe’t - Yahvehe't, from the-ABeginning.
revised by, Richard Challoner, 1749-1752; The Book of Enoch, by, George H.
Early Christian Writings, The Apostolic Schodde, 1882;
Fathers, Translated by, Maxwell Staniforth, 1968; The Book of Enoch from The Æthiopic,
Emphatic Diaglott New Testament from by, Richard Laurence, 1882;
the Greek, by, Benjamin Wilson, 1942; The Book of J, by, Harold Bloom, 1990;
Four Prophets - A Translation Into The Book of Jasher, referenced, Joshua
Modern English, by, J.B. Phillips, 1963; 10:13 & II Samuel 1:18, First English Trans.
Gnosis on the Silk Road, by, Hans 1840;
Joachim Klimkeit, 1993; The Dead Sea Scriptures, by, Theodor H.
God’s New Covenant, by, Hinez w. Gaster, 1956;
Cassirer, 1989; The Dead Sea Scrolls Bible, by, Martin
Godt nytt, Det nye testamente, Abegg, 2004;
Norwegian New Testament, 1966; The Diatessaron of Tatian, Harmony of
Hebrew Gospel of Matthew, by, George The Four Gospels, by, Samuel Hemphill, 1876;
Howard, 1995; The Didache, A Teaching of The Twelve
In The Beginning, A New English Apostles, Translated by, Charles Weisman, 1993;
Rendition of The Book of Genesis, by, Everett The Doctrine of Addai The Apostle, by,
Fox, 1983; George Phillips, D.D., circa 50 A.D.;
Irish Biblical Apocrypha, by, Maire The Essene Gospel of Peace- Lost
Herbert & Martin McNamara, 1989; Scrolls the Essene Brotherhood Bks 3,4, trans by,
Jesus of Nazareth, movie by, Artisan Edmond Szekely, 1986;
Home Entertainment, 1977; The First The New Testament, by, John
Jewish New Testament, Translated by, of Wycliffe and John Purvey, 1382 & 1388;
David H. Stern, 1989; The Four Gospels and The Revelation,
La Sainte Bible - The French Bible, by, by, Richard Lattimore, 1962;
Alliance Biblique Universelle, 1993; The Gnostic Gospels of Jesus, by,
Lost Scriptures, by, Bart D. Ehrman, Marvin Meyer, 2005;
2003; The Gnostic Scriptures, by, Bentley
New Testament Apocrypha, II volumes, Layton, 1987;
Edited by, Wilhelm Schneemelcher, 1959; The Gospel of Mark, by, Daryl D.
Numeric English New Testament, by, Schmidt, 1990;
Ivan Panin, 1914; The Gospel of Peace of Jesus Christ, by,
Old Hebrew Gospel of Matthew, du Edmond Bordeaux Szekely, 1937;
Tillet version, by, Hugh J. Schonfield, 1927; The Gospel of The Essenes, by, Edmond
Perfection According To The Savior, by, Bordeaux Szekely, 1979;
Tatian, circa 50 A.D; The HarperCollins Study Bible, New
Prayers of The Cosmos, Aramaic Revised Standard Version, by, Gen. Editor,
Meditations, by, Neil Douglas-Koltz, 1990; Wayne A. Meeks, 1989;
Spurrell’s Old Testament, Translated The Heptateuch, Ælfric’s Old English
from the Original Hebrew, by, Helen Spurrell, Treaties on The First Eight Books of The Old
1885; Testament cir. 900 AD;
Tanakh, According to the Traditional The Knowledge of The Two-Ways,
Hebrew Text, 1985; commonly known as, The Dida-Che, by, dezert-
The Apocalypse of Baruch, Translated owl, 2011;
by, R.H. Charles, 1896; The Lost Books of The Bible &
The Apostolic Fathers, by, J.B. Lightfoot Forgotten Books of The Bible, by, Archbishop
and J.R. Harmer, 1891; Wake, 1863;
The Aramaic Peshitta Bible Translation, The Lost Chapter of Acts of The
by, George Lamsa, 1933; Apostles, by, E. Raymond Capt, 1983;

THE BOOK OF WISDOM
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J. Schonfield, 1985; MT 25.39-40
The Other Bible, Edited by, Willis
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The Old and New Testaments, by,
Ronald Knox, 1948;
The Old Testament Pseudepigrapha, II
Volumes, Edited by, James H. Charlesworth,
1983;
The Old Testament Pseudepigrapha and
Apocrypha, II Volumes, by, R.H. Charles, 1913;
The Septuagint with Apocrypha,
published by, Samuel Bagster, 1851;
The Soncino Chumash, Five Books of
Moses with Haphtaroth, by, Dr A. Cohen, 1947;
The Syriac Peshitto New Testament
Translation, by, James Murdock, 1893;
The Unvarnished New Testament, by,
Andy Gaus, 1991;
The Webster Bible, by, Noah Webster,
1833;
Tyndale’s Old and New Testament’s,
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