Professional Documents
Culture Documents
Duration:
Two 50-minute class periods
Essential Questions
Unit Essential Question: What does learning about the choices people made during the
Weimar Republic, the rise of the Nazi Party, and the Holocaust teach us about the power and
impact of our choices today?
Guiding Questions
Who was responsible for the crimes committed during the Holocaust? Who should be
held accountable, and how?
What challenges did the Allies face once they agreed to bring the Nazi leaders to trial
after World War II and the Holocaust? How did the Allied leaders and others involved in
the trials respond to these challenges?
Learning Objectives
Students will recognize some universal dilemmas of justice and judgment faced by
societies in the aftermath of mass violence and genocide.
Students will connect universal dilemmas of justice and judgment to the challenges that
Allies faced when deciding how to hold Nazi Germany accountable for the crimes
committed during World War II and the Holocaust.
Overview
In the last lesson, students examined choices made by perpetrators, bystanders, upstanders,
and rescuers during the Holocaust. In this lesson, students will engage with dilemmas, both
universal and specific to this history, about how to hold perpetrators accountable for their
actions and to help society recover after the trauma of war and genocide. The study of these
dilemmas begins the “Judgment, Memory, and Legacy” stage of the Facing History scope and
sequence. Students will recognize that the process of seeking justice is complex and raises
questions about accountability, fairness, and punishment. They will grapple with the meaning of
justice and the purpose of trials as they learn how the Allies responded to the atrocities of Nazi
Germany and attempted to establish a precedent they hoped would prevent such crimes from
occurring again. Students will gather evidence to help them evaluate at the end of the lesson
whether or not justice was achieved at Nuremberg.
Context
What kind of justice is possible after mass murder on a scale never seen before? Legal scholar
Martha Minow writes that seeking justice for war and mass atrocities like the Holocaust
requires balance between two opposite responses: vengeance and forgiveness. Vengeance, in
response to war and genocide, means revenge or retaliation against those who instigated the
war and committed atrocities; it is usually carried out by the victims themselves, and it can
perpetuate a cycle of violence. Forgiveness has the power to break the cycle of violence, but it
often leaves the perpetrators unpunished and it may often be too much to ask of the victims of
heinous crimes.1
A spectrum of justice lies between the two poles of vengeance and forgiveness. Trials, like
those held by the Allies in Nuremberg after the war, occupy one place on that spectrum. At a
trial, a court with established rules and procedures is given the responsibility of responding to a
crime, rather than the victims themselves. Evidence is presented to prove or disprove that
defendants committed the crimes of which they are accused, and they have an opportunity to
defend themselves. Perpetrators are punished, but only after their guilt has been proven.
Minow writes, “Resisting revenge and the continuation of war, the [Nuremberg] tribunal turned
to principle, fact-finding, and public debate.”2
Long before the war was over, the Allied powers began to discuss how to hold Germany
accountable for its wartime actions. They agreed that Germany had violated several
internationally accepted rules of war. Germany’s war crimes included its aggressive invasion of
other countries, its violation of international treaties, and its inhumane treatment of prisoners of
war, hostages, and civilians. Soviet Premier Joseph Stalin suggested executing as many as
50,000 members of the German army. British Prime Minister Winston Churchill was in favor of
executing high-ranking Nazi officials without a trial. At the Yalta Conference in February 1945,
US President Franklin D. Roosevelt proposed holding international trials for German leaders.
Stalin, seeing the propaganda value that public trials would provide, enthusiastically supported
the plan. The British, though worried that such trials would simply be seen as “victor’s justice,”
eventually agreed, as well.
Yet the Allies’ decision to hold trials led to additional dilemmas: Who, exactly, should be
brought to trial? What crimes, specifically, should the defendants be charged with? Can
defendants be held responsible for breaking international laws that did not yet exist when they
broke them? After a war, can the victorious nations be trusted to conduct fair trials of the
leaders of the nations they fought against and defeated?
In June 1945, after Germany’s surrender, the Allied powers wrote a charter answering many of
these questions and establishing an international tribunal, or court, to conduct trials of
Germany’s leaders. The charter articulated the crimes for which individuals and corporations
could be charged, which included crimes against peace, war crimes, and crimes against
humanity. Furthermore, individuals brought to trial could not use the plea that they were
following orders as their defense. Most individuals who had participated in the war and mass
killings would never be brought to trial. Instead of trying to prosecute everyone who played a
part, the tribunal decided to focus on the most prominent Nazi leaders.
In November 1945, the first trial began in Nuremberg. Of the 22 men tried, five were military
leaders and the rest were prominent German government or Nazi Party officials. The
Nuremberg trials addressed all German crimes associated with World War II together, not the
Holocaust in particular (at that time, the concept of the Holocaust as we know it did not exist).
On October 1, 1946, after months of testimony, examination and cross-examination of the
defendants, and deliberation by the judges from the four Allied powers who presided over the
trials, the verdicts were announced. Twelve defendants received a death sentence, three were
sentenced to life in prison, four received prison terms ranging from 10 to 20 years, and three of
the defendants were acquitted.
After the first trial ended in October 1946, the United States held 12 other trials at Nuremberg
under the authority of the International Military Tribunal. Among those brought to trial were top
military leaders, high-ranking SS and other police officers, leaders of the mobile killing units,
doctors who participated in the Nazi medical killing program, and officials of other Nazi
organizations that engaged in racial persecution.
The Nuremberg trials were not without controversy. Some people argued that it was unfair to
indict Nazi leaders for violating laws that had not yet existed at the time they committed the
acts of which they were accused. This is called ex post facto (“after the fact”) justice, and it is
specifically forbidden by the US Constitution and the laws of many other nations. Others
worried that the trials would result in a “victor’s justice” in which the Allied powers would impose
their own laws to indict those individuals charged with crimes. Yet today the Nuremberg trials
are viewed largely as an effort by the Allies to, in the words of American Nuremberg prosecutor
Robert Jackson, “stay the hand of vengeance and voluntarily submit their captive enemies to
the judgment of law.” 3
The trials and the judgments that were reached after the war in courtrooms in Nuremberg gave
life to long-standing international laws and inspired new ones over time. Each of the trials was
intended to give expression to the horror of the crimes and the pain of the victims. The trial
proceedings were made public so that people could not only learn but also judge for
themselves what had happened and whether justice was done. The evidence was recorded,
and every judgment included the reasoning it was based on, so that the truth could be
established and tested and retested over time.
US Supreme Court Justice Stephen Breyer has observed that when we learn about the
Holocaust, “We think: There are no words. There is no compensating deed. There can be no
vengeance. Nor is any happy ending possible.” But Nuremberg “reminds us of those human
aspirations that remain a cause for optimism. It reminds us that after the barbarism came a call
for reasoned justice.” 4 Studying this call and evaluating its successes and its difficulties allows
us to reflect more deeply on the complexity of human behavior, the possibility of judging today
the choices made by people in past generations, and the existence of universal standards of
right and wrong.
Citations
1 : Martha Minow, Between Vengeance and Forgiveness: Facing History after Genocide
and Mass Violence (Boston: Beacon Press, 1998), 10–21.
2 : Martha Minow, Between Vengeance and Forgiveness: Facing History after Genocide
and Mass Violence (Boston: Beacon Press, 1998), 29.
4 :Stephen Breyer, “Crimes Against Humanity: Nuremberg, 1946,” New York University
Law Review 71, no. 5 (November 1996): 1164.
Notes to Teacher
You may need additional background information to answer questions that come up in
class about the Nuremberg trials. To support your own background knowledge before
teaching this lesson, consider reading Establishing the Nuremberg Tribunal and The
First Trial at Nuremberg from Holocaust and Human Behavior.
2. Setting Up for “Four Corners”
The first activity in this lesson includes the Four Corners teaching strategy. We
recommend that you set up the room for this activity before class begins. Create four
signs that read “Strongly Agree,” “Agree,” “Disagree,” and “Strongly Disagree,” and hang
them in different corners of the room.
3. Defining Genocide
If you have not already introduced the term genocide to your students, it would be
helpful to provide them with the definition, coined in 1944 by lawyer Raphael Lemkin:
“the destruction of a nation or an ethnic group.” The United Nations Genocide
Convention defines genocide in significantly more detail. The reading Raphael Lemkin
and the Genocide Convention includes the more detailed United Nations definition, as
well as information and links to additional resources about Lemkin’s development of the
term and his campaign to establish genocide as an international crime.
4. Previewing Vocabulary
In addition to genocide, the following are key vocabulary terms used in this lesson:
Justice
Responsibility
International community
Tribunal
Trial
Legacy
Conspiracy
Add these words to your Word Wall, if you are using one for this unit, and provide
necessary support to help students learn these words as you teach the lesson.
If your students are writing the final essay assessment for this unit, after teaching this
lesson, instruct your students to add evidence from the last three lessons to their
evidence logs. For suggested activities and resources, see Adding to Evidence Logs, 3
of 3.
Materials
Teaching Strategies
Four Corners
Exit Cards
3-2-1
Fishbowl
Barometer
Activities
Day 1
Then tell students that the question of what would need to happen for “justice to
be served” had to be answered after the Holocaust and World War II. Tell
students that even before the war ended, the Allied leaders (Roosevelt, Churchill,
and Stalin) were discussing ways to hold Germany accountable for the war and
the murder of millions of civilians. In those discussions, the Allies encountered a
variety of dilemmas and disagreements about what justice might look like and
how it might be achieved.
Some of the dilemmas the Allies faced are probed on the handout Justice after
the Holocaust Anticipation Guide. Distribute the handout and ask students to
complete it on their own by circling their response to each statement (strongly
agree, agree, disagree, strongly disagree) and explaining their thinking in the
space provided.
After students have completed the anticipation guide, use the Four Corners
strategy to discuss their responses. Remember that students can change their
positions in the room if they are persuaded by their classmates in the course of
the discussion. To ensure that you hear everyone’s voice, try to create space for
each student to share at least one idea with the class during the discussion.
Finally, debrief the activity with the class by leading a whole-group discussion
based on the following question:
What does this activity suggest about the challenges faced by the Allies in
seeking justice after World War II and the Holocaust?
2. Provide an Overview of the Nuremberg Trials
Explain to students that they will now learn about the Nuremberg tribunal, an
international court established by the United States, Britain, France, and the
Soviet Union to put Nazi leaders on trial. The first trial in Nuremberg involved the
prosecution of 22 Nazi Party officials, prominent members of the German
government, and German military leaders.
Students will watch the video Facing History Scholar Reflections: The Nuremberg
Trials (04:27) for a brief overview of the trials. If you have time, show the video
twice, sharing the questions below with students before they watch for the
second time. Note that this video includes a few photographs depicting violence
and mass murder.
Help students recall key pieces of information from the video to record in their
notes by leading a class discussion in which you draw from the following text-
dependent questions:
Which four Allied countries made up the international tribunal?
What was the purpose of the Nuremberg trials?
What were four charges on which a Nazi leader could be indicted
(charged with a serious crime)?
What was significant about the charge of “crimes against humanity”?
What was significant about the charge of “conspiracy”?
According to Bookbinder, what evidence suggests that the Nuremberg
trials were fair?
3. Assess Student Understanding
Day 2
Assessment
Evaluate the T-charts that students complete in the “Evaluate the Nuremberg Trials”
activity that ends the lesson for evidence of students’ understanding of the issues of
justice explored in this lesson. You might ask students to take the activity one step
further and use the ideas and evidence from their T-charts to write a paragraph
explaining their agreement or disagreement with the statement.
Collect the Anticipation Guides and An Overview of the Nuremberg Trials handouts in
order to gauge students’ understanding of and critical thinking about issues of justice
and judgment.
Extensions
World War II and the Holocaust left a variety of crucial institutional legacies that are still
highly relevant in the world today. These legacies include:
The United Nations
The Universal Declaration of Human Rights
The Convention on the Prevention and Punishment of the Crime of Genocide
The International Criminal Court
Each of these topics deserves its own lesson and unit to help provide students with a
deeper understanding of twentieth- and twenty-first-century history. To incorporate these
topics into your class, begin with readings in Chapter 11: Legacy and Memory of
Holocaust and Human Behavior. Those readings include links and recommendations for
videos and other Facing History resources about these topics.
While this lesson focuses on the strengths and limitations of trials in delivering justice,
other models exist through which societies can respond to traumatic conflict and attempt
to repair themselves. A discussion of the concept of transitional justice can help
students better understand such questions as:
Can a nation as a whole be held responsible for crimes?
Is it possible to make amends for genocide and crimes against humanity? What
is owed to the victims?
Is it possible to restore peace between different groups and to repair society?
These questions are the focus of transitional justice, the term scholars use to describe
the variety of actions a society can take as it emerges from a period of war, injustice,
and mass violence and tries to move toward a better future. The readings Transitional
Justice in Germany and Transitional Justice in South Africa can help you broaden your
students’ ideas about justice and the possibility of healing after war and genocide.
Any exploration of justice and judgment in history can lead to a more philosophical
question about how, in the present day, we can judge the choices people made in the
past when different standards of behavior and morality may have existed. The reading
Moral Luck and Dilemmas of Judgment might stimulate a rich and provocative
discussion about both our ability to judge choices people made in the past and the ways
in which people in the future might judge our choices today. Consider sharing the
reading with students and using the connection questions that follow to begin a class
discussion.
Unit
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