The first temptation of turning bread into stone signifies a focus on material possessions, which in themselves are not bad. However, Jesus makes the choice that simply using or having possessions are NOT the way to genuinely work the Kingdom of God; instead, Jesus opts to focus on the importance of sharing what possessions he has, particularly in the practices of table fellowship. 2nd – To Worship Satan for Glory and Authority (Luke 4:6-8) The second temptation is the choice towards power. Again, power in itself is not bad; perhaps it might even have been easier for Jesus to do his ministry if he had more power. However, history has shown that absolute power can corrupt even those with the best intentions; thus, Jesus rejects the way of power, and instead walks the way of service. Jesus’ ministry focused on service to others and especially the marginalized, epitomized in his washing of the disciples’ feet at the last supper (John 13:1-17). 3rd – To Throw Himself Down from the Temple (Luke 4:9-12)This temptation to prove himself is the temptation to prestige; and again, prestige on its own is not bad. However, Jesus again rejects this way of prestige, and works instead towards solidarity with the people. He did not wish to be “above” others with the elite but was always working to be with and caring for the multitude and average person. “Solidarity is the social meaning of humility...humanity as solidarity is the foundation of a just society.” IN THE THREE TEMPTATIONS 1st – To Turn Some Stones into Bread (Luke 4:3-4) The first temptation of turning bread into stone signifies a focus on material possessions, which in themselves are not bad. However, Jesus makes the choice that simply using or having possessions are NOT the way to genuinely work the Kingdom of God; instead, Jesus opts to focus on the importance of sharing what possessions he has, particularly in the practices of table fellowship. 2nd – To Worship Satan for Glory and Authority (Luke 4:6-8) The second temptation is the choice towards power. Again, power in itself is not bad; perhaps it might even have been easier for Jesus to do his ministry if he had more power. However, history has shown that absolute power can corrupt even those with the best intentions; thus, Jesus rejects the way of power, and instead walks the way of service. Jesus’ ministry focused on service to others and especially the marginalized, epitomized in his washing of the disciples’ feet at the last supper (John 13:1-17). 3rd – To Throw Himself Down from the Temple (Luke 4:9-12)This temptation to prove himself is the temptation to prestige; and again, prestige on its own is not bad. However, Jesus again rejects this way of prestige, and works instead towards solidarity with the people. He did not wish to be “above” others with the elite but was always working to be with and caring for the multitude and average person. “Solidarity is the social meaning of humility...humanity as solidarity is the foundation of a just society.” IN