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Singalong district.
A Filipino poet, literary critic, short story writer and a
painter. He used the penname Doveglion (derived from
"Dove, Eagle, Lion"), based on the characters he derived
from himself.
He was the son of Simeon Villa (a personal physician of
Emelio Aguinaldo) and Guia Garcia (a wealthy
landowner)
He graduated from the University of the Philippines
Integrated School and the University of the Philippines
High School in 1925.
He enrolled on a Pre-medical course in the University of the
Philippines but then switch to Pre-law course.. However he
realized that his true passion was in arts.
He enrolled at the university of Mexico, wherein he was one
of the founders of Clay, a mimeograph literary magazine.
He graduated with a Bachelor of Arts degree, and pursued
post-graduate work at Columbia University.
He worked as an associate director of poetry workshop at
City College of New York from 1952-1960.
In 1946 He married Rosemarie Lamb, they had two sons,
Randall and Lance. They annulled after ten years of
marriage. He has three grandchildren: Jordan Villa, Sara
Villa Stokes and Travis Villa.
On February 7, 1997 at the age of 88 Jose died with
cerebral stroke and multilobar pneumonia.
The characters in the story
have strong personality like the
writer itself he has a strong and
brave personality.
In the story “The fence” there is
a bit similarity in the writer’s life
focusing on the separation of the
couple. Jose Garcia Villa is
separated with his wife and had
kids.
The Fence was written during American
Colonial Period
It was published on December 24, 1927
– Philippines Free Press
Summer 1932 in USA
Social attitudes:
RISING ACTION
The next morning she had gone to the
bamboo clumps near the river Pasig and felled
canes with her woman strength. When morning
dawned she rose and went back to the back of the
house although very tired and began to split the
bamboos. Her husband noticed her, but said
nothing. By noon, Aling Biang had built that fence.
Check out the convo:
When her husband asked her what she
was doing, she answered, “I am building a
fence.” “What for?” he asked. “I need a
fence.” And then, too, even Aling Sebia, the
other woman, a child-less widow, asked
inoffensively, “What are you doing, Aling
Biang?” “I am building a fence.” “What for?”
“I need a fence, Aling Sebia. Please do not
talk to me again.”
CLIMAX
But early one night, from beyond the
fence, Aling Biang heard cries from Aling Sebia.
Unwilling to pay any heed to them, she
extinguished the light of the petrol kinke and
laid herself down beside Iking. But, in spite of
all, the cries of the other woman made her
uneasy. She stood up, went to the window that
faced the fence, and cried from there: “What is
the matter with you, Aling Sebia?”
“Aling Biang, please go the town and get me
a hilot (midwife)” “What do you need a hilot for?”
asked AlingBiang. “I am going to deliver a child
and I am alone. Please go, fetch a hilot.”
AlingBiang stood there by the window a long time.
She knew whose child it was that was coming as
the child of Aling Sebia. She stood motionless, the
wind brushing her face coldly. What did she care of
AlingSebia was to undergo childbirth?
She decided to lie down and sleep. Her
body struck against her child’s as she did so,
and the child moaned. The other child, too,
could be moaning like that. Like her child
from the womb of Aling Sebia. Hastily Aling
Biang stood up, wound her tapis round her
waist, covered her shoulders with a cheap
shawl.
FALLING ACTION
The boy Iking was not allowed to play by the
roadside. And he could just catch glimpses of a girl on
the other side. This made the boy to secretly sneak to
the other side of the fence. At night, he hears an
incomplete sound of a guitar he knew coming from the
other side.
One morning Iking woke up with a disturbing
sound. He saw his mother reinforcing and
strengthening the fence. “Why-why!” he exclaimed in
protest. His mother stopped hammering. She stared at
him cruelly. “I need it,” she declared forcefully, the
veins on her forehead rising out clearly. “Your mother
needs it. You need it too.”
DENOUEMENT
Iking really wanted his mother to allow him at
least listen to the music but he was never granted
even though that night was Christmas and both of
them prayed for the lord. Even after the Christmas
eve, Iking was still waiting for the guitar to be played
because he is hearing that sound on that time. But it
never played. Until 2am when Ikeng's eyes were
closed and his hands were cold. So sick he rested that
night. At 2:03am, the guitar was played and finally
finished its playing but aling Biang was very angry,
shouting that the guitar playing was a mock because
his son is already dead.
The story is in the Third Person
Point of View. The narrator is not part of
the story but lets us know exactly how
the characters feel. We learn about the
characters through this outside voice.
Aling Biang - unforgiving woman who was betrayed by
her husband with her neighbor
Aling Sebia - a childless widow/ aling Biang's neighbor
who has not seen a feeling of remorse having caught
with her neighbor's husband
Iking - aling Biang's son who wanted his mom to
reconcile with their neighbor. He has hollow dark eyes
and shaggy hair
Aling Sebia's Daughter - a girl who is good in playing
guitar that made Iking to fall in love. She has rugged
features , a simian face, and a very narrow brow, dark-
complex-ioned, flat-nosed
Aling Biang's husband - a man who left unsettled with
his wife
The story happened in an old house on the
roadside, so brown were the nipa leaves that
walled and roofed them that they looked musty,
gloomy. The setting is reflective of the kind of
characters and the situation they would be in.
The nipa huts look desolate and empty,
reflective of how their occupants behave and feel
for each other.
They have no neighbors and yet the need for
each other seems remote and distant.
The fence signifies the walls that hindrance and
separate even best friends, family, or relatives. The
fence was made to separate and enclose two
ownerships-land or space is one. It symbolizes that that
property is exclusive only and that no one is allowed to
trespass. Thus, the separation also leads to separation
of lives among people. Neighbours are good example of
this one and because of this communication and building
relationship are deemed to create.
The bamboo strengthened the hatred as these bamboos
take away the decaying feeling in the heart of Aling
Biang and Aling Sebia toward forgiveness.
SEEING
PERSONIFICATION
“From the road these houses feared no enemy – no
enemy from the length, from the dust, of the road: they
were unfenced.”
“The fence grew mouldy and inclined to one side.”
“Cicadas sang and leaves rustled.”
Hatred overrules