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Some people argue that the legacy of the Protestant religion dominant in the
Nordic countries contributes to Nordic exceptionalism. Indeed, in cross-cultural
comparisons, Protestantism seems to be positively related to institutional quality
and generalized trust, as well as higher life satisfaction
To sum up:
One way to try to understand the Nordic model is to state that high levels of social
and institutional trust produced by mass education and relatively equal societal
setting in the beginning of the 20th century made possible the public support for the
welfare state policies that were introduced throughout the century, which further
enhanced the social and institutional trust. Although there are many historical
particularities and path dependencies that make the picture more complex, one
could argue that the main flow of events towards the Nordic model started from low
levels of inequality and mass education, which transformed into social and
institutional trust, and later allowed for the formation of well-functioning welfare state
institutions
Conclusion